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109-527: The Green Corn Ceremony is a celebration of many types, representing new beginnings. Also referred to as the Great Peace Ceremony, it is a celebration of thanksgiving to Hesaketvmese (The Breath Maker) for the first fruits of the harvest, and a New Year festival as well. The Busk is the celebration of the New Year. In modern tribal towns and Stomp Dance societies only the ceremonial fire,

218-434: A matrilineal kinship system, with children considered born into their mother's clan, and inheritance was through the maternal line. The Wind Clan is the first of the clans. The majority of micos have belonged to this clan. Britain, France, and Spain all established colonies in the present-day Southeastern woodlands. Spain established Jesuit missions and related settlements to influence Native Americans. The British and

327-447: A tustunnuggee or ranking warrior, the principal military adviser. The heles hayv or medicine maker officiated at various rituals, including providing black drink , used in purification ceremonies. The most important social unit was the clan . Clans organized hunts, distributed lands, arranged marriages, and punished lawbreakers. The authority of the micos was complemented by the clan mothers, mostly women elders. The Muscogee had

436-499: A 900-year-old history of complex and well-organized farming and town layouts around plazas, ballparks, and square ceremonial dance grounds. The Muscogee Creek are associated with multi-mound centers, such as the Ocmulgee , Etowah Indian Mounds , and Moundville sites. Precontact Muscogee societies shared agriculture, transcontinental trade, craft specialization, hunting, and religion. Early Spanish explorers encountered ancestors of

545-401: A Muscogee woman. In Muscogee culture, unmarried Muscogee women had great freedom over their own sexuality compared to European and European-American counterparts. Under the customs of Muscogee matrilineal society, their children belonged to their mother's clan. With the exception of McGillivray, mixed-raced Muscogee people worked against Muscogee Creek interests, as they understood them ; to

654-416: A Natchez-Cherokee traditionalist, was the first to dance with tin, condensed milk can leg shackles in the 1920s. Some ground leaders insist on the use of the terrapin by head lady shell shakers. This tradition continues today and most women start out with a set of "cans" before moving up to having their own set of shells. Women stomp dancers are called "shell shakers" or "turtles". Participants and visitors to

763-477: A Yamasee band that remained allies of Britain, allowed John Musgrove to establish a fur-trading post. His wife Mary Musgrove was the daughter of an English trader and a Muscogee woman from the powerful Wind Clan, half-sister of 'Emperor' Brim. She was the principal interpreter for Georgia's founder and first Governor Gen. James Oglethorpe , using her connections to foster peace between the Creek Indians and

872-575: A death sentence against George Washington 's Indian agent Benjamin Hawkins , who won the loyalty of the Lower Creeks. He built a tiny navy, and raided Spanish ships in the Gulf of Mexico , and, in 1800, declared war on Spain, briefly capturing the presidio and trading post of San Marcos de Apalache before being forced to retreat. Although a Spanish force that set out to destroy Mikosuki got lost in

981-412: A flowing creek or river for a ceremonial dip in the water and private men's meeting. They then return to the ceremonial square and perform a single Stomp Dance before retiring to their home camps for a feast. During this time, the participants in the medicine rites are not allowed to sleep, as part of their fast. At midnight a Stomp Dance ceremony is held, which includes feasting and continues on through

1090-436: A round of dancing continues until at least four songs are completed by the dance leader, and then everyone returns to their seats until another singer is called on to "lead out". There is usually a few minutes of rest between each leader, but the breaks may stretch longer if there are fewer people present to participate. The stomp dance is not meant to be a grueling and physically challenging event, but almost every participant on

1199-539: A sense of Muscogee nationalism and centralize political authority, struggling against village leaders who individually sold land to the United States. He also became a wealthy landowner and merchant, owning as many as sixty black slaves. In 1784, he negotiated the Treaty of Pensacola with Spain, recognizing Muscogee control over 3,000,000 acres (12,000 km ) of land claimed by Georgia, and guaranteeing access to

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1308-899: A shortening of Ocheese Creek (the Hitchiti name for the body of water known today as the Ocmulgee River ), and broadly applies to all of the Muscogee Confederacy, including the Yuchi and Natchez . In 1704, Irish colonial administrator James Moore led the Carolina militia and Ochese Creek and Yamasee warriors on a series of raids against Spanish missions in the Florida interior during Queen Anne's War . These raids captured thousands of Spanish-allied Indians, primarily Apalachee , who were sold into slavery in Carolina and

1417-657: A single eagle , hawk or crane feather in the hatband. The ribbon shirt is the standard ceremonial attire for both men and women, which consists of a loose-fitted tunic decorated with ribbons. Cherokee women typically wear full cotton skirts featuring ribbonwork in a rattlesnake pattern. The women wear tortoise shell shakers, or shackles, on both legs (typically six to 12 on each leg). The shakers are hollowed out tortoise shells which have holes drilled in them and are filled with certain river rocks that will make them rattle. The traditional Creek and Seminole shell shakers are made of terrapin or box turtle shells. Lydia Sam,

1526-456: A special emissary, Col. Marinus Willet , who persuaded him to travel to New York City, then the capital of the U.S., and deal directly with the federal government. In the summer of 1790, McGillivray and 29 other Muscogee chiefs signed the Treaty of New York , on behalf of the 'Upper, Middle and Lower Creek and Seminole composing the Creek nation of Indians,' ceding a large portion of their lands to

1635-466: A stomp dance ground cannot be under the influence of alcohol or drugs. Depending upon the grounds, they cannot have partaken of either for a prescribed period of time before or after the dance. Photography is not allowed at ceremonial dances. The ceremonies are religious, and many participants do not feel comfortable discussing details with visitors that are not part of the tribe, particularly in regards to medicine. Pregnant or menstruating women do not enter

1744-640: Is Flat Rock, located west of Eufaula and south of Mill Creek. Other active communities include Hossossv Tvlvhvse Ceremonial Ground on the Poarch Creek Indian Reservation near Atmore, Alabama , Kvnfvske Etvlwv in Fountain, Florida, and the White Oak Shawnee Tribe 's grounds. Men sing stomp dance songs in a call-and-answer format. A leader is chosen for a song and the other men provided a chorus. For some dances,

1853-434: Is a caffeine-laden mixture of seven to fourteen different herbs, the main ingredient being assi-luputski , Creek for "small leaves" of Yaupon Holly . This medicine was intended to help receive purification, as it is a purgative when consumed in mass amounts. (Historically, only men drank enough of the liquid to throw up.) The purgative was consumed to clean the dietary tract of last year's crop and to truly renew oneself for

1962-595: Is a festival held in place of the busk ceremony held by Chickasaws until 1936. Muscogee The Muscogee , also known as the Mvskoke , Muscogee Creek or just Creek , and the Muscogee Creek Confederacy ( pronounced [məskóɡəlɡi] in the Muscogee language ; English: / m ə s ˈ k oʊ ɡ iː / məss- KOH -ghee ), are a group of related Indigenous peoples of

2071-731: Is best described as a collection of moderately sized native chiefdoms (such as the Coosa chiefdom on the Coosa River ), interspersed with completely autonomous villages and tribal groups. The earliest Spanish explorers encountered villages and chiefdoms of the late Mississippian culture , beginning on April 2, 1513, with Juan Ponce de León 's landing in Florida. The 1526 Lucas Vázquez de Ayllón expedition in South Carolina also recorded encounters with these peoples. Muscogee people were gradually influenced by interactions and trade with

2180-651: Is often headed by a male elder. In the Creek and Seminole traditions, the mekko or "king" [chief] is the primary ceremonial authority. The mekko is assisted by his second in charge called a henehv , the chief medicine man called a heleshayv and speaker called opunayv . It is important to note that mekkos are not supposed to publicly address the entire grounds and as such that responsibility falls often on opunayv . A traditional Creek grounds also employs four tvstvnvkvlke (warchiefs/generals/police), four head ladies and four alternate head ladies. A night of dancing typically starts well after dark and continues until dawn of

2289-761: Is one of approximately seven active Cherokee grounds. The Eastern Band Cherokee stomp grounds is currently located in Raven's Roost, North Carolina, on the Qualla Boundary . The Echota Ceremonial Ground has been located in Park Hill, Oklahoma since 2001. There is one active Tuscarora arbor located adjacent to the Tuscarora Nation Longhouse in the rural community of Prospect, North Carolina . The Creek tribe today has 16 active ceremonial grounds located throughout northeast Oklahoma. One of which

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2398-519: Is performed by various Eastern Woodland tribes and Native American communities in the United States, including the Muscogee , Yuchi , Cherokee , Chickasaw , Choctaw , Delaware , Miami , Caddo , Tuscarora , Ottawa , Quapaw , Peoria , Shawnee , Seminole , Natchez , and Seneca-Cayuga tribes. Stomp dance communities are active in Georgia, North Carolina, Oklahoma, Alabama, Mississippi, and Florida. The English term stomp dance refers to

2507-751: Is today the Southern United States. Paleo-Indians in the Southeast were hunter-gatherers who pursued a wide range of animals, including megafauna , which became extinct following the end of the Pleistocene age. During the time known as the Woodland period , from 1000 BC to 1000 AD, locals developed pottery and small-scale horticulture of the Eastern Agricultural Complex . The Mississippian culture arose as

2616-870: The 1811 comet and the New Madrid earthquakes , the Upper Towns of the Muscogee, supported by the Shawnee leader Tecumseh , actively resisted European-American encroachment. Internal divisions with the Lower Towns led to the Red Stick War (Creek War, 1813–1814). Begun as a civil war within Muscogee factions, it enmeshed the Northern Muscogee bands as British allies in the War of 1812 against

2725-523: The Alabama and Mississippi area. The areas were inhabited by historic Muscogee Native Americans . De Soto brought with him a well-equipped army. He attracted many recruits from a variety of backgrounds who joined his quest for riches in the Americas . As the de Soto expedition's brutalities became known to the indigenous peoples, they decided to defend their territory. Chief Tuskaloosa led his people in

2834-655: The Battle of Mabila , where the Native Americans were defeated. However, the victory came at great cost to the Spanish campaign in loss of supplies, casualties, and morale. The expedition never fully recovered. Because of endemic infectious diseases carried unknowingly by the Europeans, but new to the Muscogee, the Spanish expedition resulted in epidemics of smallpox and measles, and a high rate of fatalities among

2943-678: The Chattahoochee . French Canadian explorers founded Mobile as the first capital of Louisiana in 1702, and took advantage of the war to build Fort Toulouse at the confluence of the Tallapoosa and Coosa in 1717, trading with the Alabama and Coushatta . Fearing they would come under French influence, the British reopened the deerskin trade with the Lower Creeks, antagonizing the Yamasee, now allies of Spain. The French instigated

3052-556: The Cherokee , Upper and Lower Creeks, Chickasaw and Choctaw . Bowles' first act was declaring the 1796 Second Treaty of San Ildefonso , which drew the boundary between the U.S. and West Florida , null and void , because the Indians were not consulted. He denounced the treaties Alexander McGillivray had negotiated with Spain and the U.S., threatening to declare war on the United States unless it returned Muscogee lands, and issuing

3161-601: The Coosa , Tallapoosa and Alabama rivers, were Tuckabatchee , Abhika , Coosa (Kusa; the dominant people of East Tennessee and North Georgia during the Spanish explorations), Itawa (original inhabitants of the Etowah Indian Mounds ), Hothliwahi (Ullibahali), Hilibi, Eufaula , Wakokai, Atasi, Alibamu , Coushatta (Koasati; they had absorbed the Kaski/Casqui and the Tali ), and Tuskegee ("Napochi" in

3270-647: The Mississippian culture along the Tennessee River in modern Tennessee , Georgia, and Alabama. They may have been related to the Tama of central Georgia. Muscogee oral history describes a migration from places west of the Mississippi River , in which they eventually settled on the east bank of the Ocmulgee River . Here they waged war against other bands of Native American Indians, such as

3379-589: The North Carolina back-country after the Battle of King's Mountain . He seized Augusta in March 1780, with the aid of an Upper Creek war-party, but reinforcements from the Lower Creeks and local white Loyalists never came, and Georgia militia led by Elijah Clarke retook Augusta in 1781. The next year an Upper Creek war-party trying to relieve the British garrison at Savannah was routed by Continental Army troops under Gen. 'Mad' Anthony Wayne . After

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3488-772: The Poarch Band of Creek Indians of Alabama, the Coushatta Tribe of Louisiana , and the Alabama-Coushatta Tribe of Texas are federally recognized. Formed in part originally by Muscogee refugees, the Seminole people today have three federally recognized tribes: the Seminole Nation of Oklahoma , Seminole Tribe of Florida , and Miccosukee Tribe of Indians of Florida . At least 12,000 years ago, Native Americans or Paleo-Indians lived in what

3597-474: The Red Stick War , began as a civil war within the Muscogee Nation, only to become enmeshed within the War of 1812 . Inspired by the Shawnee leader Tecumseh (to whom 19th-century writers attributed fiery speeches that he "must have said") and their own religious leaders, and encouraged by British traders, Red Stick leaders such as William Weatherford (Red Eagle), Peter McQueen , and Menawa won

3706-887: The Yamasee War , remnants of the 'mission Indians,' and escaped African slaves. Their name comes from the Spanish word cimarrones , which originally referred to a domestic animal that had reverted to the wild. Cimarrones was used by the Spanish and Portuguese to refer to fugitive slaves—" maroon " emerges linguistically from this root as well—and American Indians who fled the Europeans. In the Hitchiti language, which lacked an 'r' sound, it became simanoli , and eventually Seminole. Many Muscogee Creek leaders, due to intermarriage, have British names: Alexander McGillivray , Josiah Francis , William McIntosh , Peter McQueen , William Weatherford , William Perryman, and others. These reflect Muscogee women having children with British colonists. For instance, Indian agent Benjamin Hawkins married

3815-485: The deerskin trade ) and Indian slaves . The Spanish and their "mission Indians" burned most of the towns along the Chattahoochee after they welcomed Scottish explorer Henry Woodward in 1685. In 1690, English colonists built a trading post on the Ocmulgee River , known as Ochese-hatchee (creek), where a dozen towns relocated to escape the Spanish and acquire English goods. The name "Creek" most likely derived from

3924-605: The indigenous peoples . These losses were exacerbated by the Indian slave trade that colonists conducted in the Southeast during the 17th and 18th centuries. As the survivors and descendants regrouped, the Muscogee Creek Confederacy arose as a loose alliance of Muskogee-speaking peoples. The Muscogee lived in autonomous villages in river valleys throughout present-day Tennessee , Georgia , and Alabama , speaking several related Muskogean languages . Muskogee

4033-500: The sapi or ceremonial scratches, a type of bloodletting in the mid morning, and in many tribes the men and women might rub corn milk, ash, white clay, or analogous mixtures over themselves and bathe as a form of purification. They also drink a medicine referred to as assi , also referred to as the "White Drink." (English traders referred to it as the "Black Drink" due to its dark liquid which froths white when shaken before drinking). This White Drink, known to strangers as Carolina Tea,

4142-475: The "leading dance" by many Shawnees, but most simply call it the "stomp dance". In the Caddo language , the dance is called kakiʔtihánnakah . Among Muscogee Creeks and Four Mothers Society members, the stomp dance grounds contain an elevated square platform with the flat edges of the square facing the cardinal directions. Arbors are constructed upon the flat edges of the square in which the men sit facing one of

4251-641: The "old chiefs" of the Creek national government. They were emboldened when Tecumseh rallied his followers and joined with a British invasion to capture Fort Detroit in August 1812. In February 1813, a small party of Red Sticks, led by Little Warrior, was returning from Detroit when they killed two families of settlers along the Duck River , near Nashville . Hawkins demanded that the Muscogees turn over Little Warrior and his six companions. Instead of handing

4360-466: The "shuffle and stomp" movements of the dance. In the Muskogee language the dance is called opvnkv haco , which can mean "drunken", "crazy" or "inspirited" dance. This usually refers to the exciting, yet meditative effect the dance and the medicine have on the participants. In the Shawnee language , the dance is called nikanikawe which refers to a dance involving friends or Nekon . It is also called

4469-521: The British built Fort King George at the mouth of the Altamaha River . As the three European colonial powers established themselves along the borders of Muscogee lands, the latter's strategy of neutrality allowed them to hold the balance of power. The colony of Georgia was created in 1732; its first settlement, Savannah , was founded the following year, on a river bluff where the Yamacraw ,

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4578-583: The British firm Panton, Leslie & Co. which controlled the deerskin trade, while making himself an official representative of Spain. In 1786, a council in Tuckabatchee decided to wage war against white settlers on Muscogee lands. War parties attacked settlers along the Oconee River , and Georgia mobilized its militia. McGillivray refused to negotiate with the state that had confiscated his father's plantations, but President George Washington sent

4687-827: The Eastern Muskogean branch of the Muscogean language family . These languages are mostly mutually intelligible. The Yuchi people today are part of the Muscogee (Creek) Nation , but their Yuchi language is a linguistic isolate , unrelated to any other language. The ancestors of the Muscogee people were part of the Mississippian Ideological Interaction Sphere , also known as Mississippian cultures . Between 800 and 1600 CE, they built complex cities with earthwork mounds with surrounding networks of satellite towns and farmsteads. Muscogee confederated town networks were based on

4796-515: The Europeans: trading or selling deer hides in exchange for European goods such as muskets, or alcohol. Secondly, the Spanish pressed them to identify leaders for negotiations; they did not understand government by consensus. After Cabeza de Vaca , a castaway who survived the ill-fated Narváez expedition , returned to Spain in 1537, he told the Court that Hernando de Soto had said that America

4905-616: The Federal Road. In 1806, Fort Benjamin Hawkins was built on a hill overlooking the Ocmulgee Old Fields , to protect expanding settlements and serve as a reminder of U.S. rule. Hawkins was disheartened and shocked by the outbreak of the Creek War , which destroyed his life work of improving the Muscogee quality of life. Hawkins saw much of his work toward building a peace destroyed in 1812. A faction of Muscogee joined

5014-571: The French opted for trade over conversion. In the 17th century, Franciscan friars in Spanish Florida built missions along Apalachee Bay . In 1670, English colonists from Barbados founded Charles Town (modern-day Charleston), the capital of the new colony of Carolina . Traders from Carolina went to Muscogee settlements to exchange firearms , gunpowder, axes, glass beads, cloth and West Indian rum for white-tailed deer pelts (as part of

5123-510: The Heles Haya at dawn of the morning of the Dance. This medicine is intended for the physical and spiritual benefit of the members of the dance at the ceremonial ground. One of the male members of the community is given the job of calling out each song leader and all other participants to dance for each round. Each round is led by a selected man who has developed his own sequence of songs from

5232-740: The Hitchiti Muscogee chieftain William Perryman , and later used this union as the basis for his claim to exert political influence among the Creeks. In 1781, a 17-year-old Bowles led Muscogee forces at the Battle of Pensacola . After seeking refuge in the Bahamas , he travelled to London. He was received by King George III as 'Chief of the Embassy for Creek and Cherokee Nations'; it was with British backing that he returned to train

5341-498: The Indians adopted the practice of private property, built homes, farmed, educated their children, and embraced Christianity, these Native Americans would win acceptance from white Americans." Washington's six-point plan included impartial justice toward Indians; regulated buying of Indian lands; promotion of commerce; promotion of experiments to civilize or improve Indian society; presidential authority to give presents; and punishing those who violated Indian rights. The Muscogee would be

5450-410: The Lower Creeks nominally allied with Britain after the 1779 Capture of Savannah . Muscogee warriors fought on behalf of Britain during the Mobile and Pensacola campaigns of 1780–81 , where Spain re-conquered British West Florida . Loyalist leader Thomas Brown raised a division of King's Rangers to contest Patriot control over the Georgia and Carolina interior and instigated Cherokee raids against

5559-551: The Muscogee as pirates to attack Spanish ships. In 1799, Bowles formed the State of Muskogee , with the support of the Chattahoochee Creeks and the Seminoles . He established his capital at Miccosuki , a village on the shores of Lake Miccosukee near present-day Tallahassee . It was ruled by Mico Kanache, his father-in-law and strongest ally. Bowles envisioned the State of Muskogee , with its capital at Miccosuki , encompassing large portions of present-day Florida, Alabama, Georgia, North Carolina, and Tennessee, and incorporating

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5668-491: The Muscogee in the mid-16th century. The Muscogee were the first Native Americans officially considered by the early United States government to be "civilized" under George Washington 's civilization plan . In the 19th century, the Muscogee were known as one of the " Five Civilized Tribes ", because they were said to have integrated numerous cultural and technological practices of their more recent European American neighbors. Influenced by Tenskwatawa 's interpretations of

5777-439: The Muscogee that the comet signaled his coming. McKenney reported that Tecumseh would prove that the Great Spirit had sent him by giving the Muscogee a sign. Shortly after Tecumseh left the Southeast, the sign arrived as promised in the form of an earthquake. On December 16, 1811, the New Madrid earthquake shook the Muscogee lands and the Midwest . While the interpretation of this event varied from tribe to tribe, one consensus

5886-473: The Muscogee to side with the British, but like many tribes, they were divided by factionalism, and, in general, avoided sustained fighting, preferring to protect their sovereignty through cautious participation. During the American Revolution , the Upper Creeks sided with the British , fighting alongside the Chickamauga (Lower Cherokee) warriors of Dragging Canoe , in the Cherokee–American wars , against white settlers in present-day Tennessee . This alliance

5995-453: The Pan-American Indian movement of Tenskwatawa and Tecumseh , rejecting accommodation with white settlers and adaptation of European-American culture. Although Hawkins personally was never attacked, he was forced to watch an internal civil war among the Muscogee develop into a war with the United States. A comet appeared in March 1811. The Shawnee leader Tecumseh , whose name meant "shooting star", traveled to Tuckabatchee , where he told

6104-407: The Savanna, Ogeeche, Wapoo, Santee , Yamasee, Utina , Icofan, Patican and others, until at length they had overcome them, and absorbed some as confederates into their tribe. In the mid-16th century, when explorers from the Spanish made their first forays inland from the shores of the Gulf of Mexico , many political centers of the Mississippians were already in decline, or abandoned. The region

6213-457: The Southeastern Woodlands in the United States . Their historical homelands are in what now comprises southern Tennessee , much of Alabama , western Georgia and parts of northern Florida . Most of the Muscogee people were forcibly removed to Indian Territory (now Oklahoma ) by the federal government in the 1830s during the Trail of Tears . A small group of the Muscogee Creek Confederacy remained in Alabama, and their descendants formed

6322-420: The Spanish governor at Pensacola . The Red Sticks fled the scene, and the U.S. soldiers looted what they found, allowing the Red Sticks to regroup and retaliate with a surprise attack that forced the Americans to retreat. The Battle of Burnt Corn , as the exchange became known, broadened the Creek Civil War to include American forces, and was interpreted as a good omen, showing that in fact the Creeks could defeat

6431-413: The United States, while the Southern Muscogee remained US allies. Once the northern Muscogee Creek rebellion had been put down by General Andrew Jackson with the aid of the Southern Muscogee Creek, the Muscogee nation was forced to sign the Treaty of Fort Jackson , which ceded 22,000,000 acres of land to the US, including land belonging to the Southern Muscogee who had fought alongside Jackson. The result

6540-410: The Upper Creeks to raid the Lower Creeks. In May 1718, the shrewd Emperor Brim , mico of the powerful Coweta band, invited representatives of Britain, France, and Spain to his village and, in council with Upper and Lower Creek leaders, declared a policy of Muscogee neutrality in their colonial rivalry. That year, the Spaniards built the presidio of San Marcos de Apalache on Apalachee Bay . In 1721,

6649-415: The West Indies. A decade later, tensions between colonists and Indians in the American Southwest led to the Yamassee War of 1715–17. The Ochese Creeks joined the Yamasee, burning trading posts, and raiding back-country settlers, but the revolt ran low on gunpowder and was put down by Carolinian militia and their Cherokee allies. The Yamasee took refuge in Spanish Florida , the Ochese Creeks fled west to

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6758-430: The central fire, with visitors, then young children, and the odd numbers trailing at the end. The dancers circle the fire in counterclockwise direction with deliberate stomping steps set to the rhythm created by the women with their shell shakers. Depending on the size of the community and the number of visitors in attendance, the number of people joining the circle may range from less than ten up to several hundred. Usually

6867-418: The ceremony include the Yuchi , Iroquois , Cherokee , Creek , Choctaw , Natchez , Chickasaw , Shawnee , Miccosukee , Alabama , Hitchiti , Coushatta , Taskigi and Seminole tribes. Each of those tribes may have its own variations of celebration, dances and traditions but performs a new year's ceremony, involving fasting and several other comparisons each year. Stomp Dance The stomp dance

6976-405: The colonial settlements, traveling periodically to Pensacola and the Georgia trading posts to unload their skins and pick up more trade goods. As Andrew Frank writes, "Terms such as mixed-blood and half-breed, which imply racial categories and partial Indianness, betray the ways in which Native peoples determined kinship and identity in the eighteenth- and early-nineteen-century southeast." With

7085-689: The community's clan-houses. These houses are casually referred to as "camps" and depending on the traditional level and financial situation of the community may be relatively nice cottages, shanties or in between. Prior to the dance dinner is prepared in these family camps. Throughout the night guests that arrive are welcomed to help eat up the leftovers. The foods eaten at stomp dances are typical southern delicacies such as corn bread, mashed potatoes as well as certain specialized Indian dishes such as sofkee , pashofa , grape or lye dumplings, hominy, and numerous traditional dishes. Kituwah stomp dance grounds are encircled by seven clan arbors. These are influenced by

7194-582: The contrary, in many cases, they spearheaded resistance to settler encroachment on Muscogee Creek lands. That they usually spoke English as well as Mvskoke , and knew European customs as well, made them community leaders; they "dominated Muskogee politics". As put by Claudio Saunt : These offspring of mixed marriages occupied a different position in the economy of the Deep South than did most Creeks and Seminoles. They worked as traders and factors . ... By virtue of their ancestry and upbringing, they had greater cultural, social, linguistic, and geographic ties to

7303-434: The cook fires and certain other ceremonial objects will be replaced. Everyone usually begins gathering by the weekend prior to the ceremony, working, praying, dancing and fasting off and on until the big day. The whole festival tends to last seven-eight days, including the historical preparation involved (without the preparation, it lasts about four days). The first day of the ceremony, people set up their campsites on one of

7412-489: The cultivation of maize from Mesoamerica led to agricultural surpluses and population growth. Increased population density gave rise to urban centers and regional chiefdoms . Stratified societies developed, with hereditary religious and political elites. This culture flourished in what is now the Midwestern, Eastern, and Southeastern United States from 800 to 1500, especially along the Mississippi River and its major tributaries. The early historic Muscogee were descendants of

7521-520: The dance circle at ceremonial grounds. Depending on the ground, they may or may not touch medicine. During the off-season, stomp dances are sometimes performed indoors to avoid the winter cold. Some societies incorporate stomp dance into pow wows or as educational demonstrations. Caddos , Delaware , and other Woodland and Southern tribes have a secular or social stomp dance tradition. The Choctaw Nation of Oklahoma currently maintains non-ceremonial grounds for stomp dances and stickball. Chickasaws , on

7630-443: The de Luna chronicles). The most important leader in Muscogee society was the mico or village chief. Micos led warriors in battle and represented their villages, but held authority only insofar as they could persuade others to agree with their decisions. Micos ruled with the assistance of micalgi or lesser chiefs, and various advisers, including a second-in-charge called the heniha , respected village elders, medicine men, and

7739-413: The deerskin trade and protecting Spanish Florida from further British encroachment. Ca. 1750 a group of Ochese moved to the neutral zone, after clashing with the Muskogee -speaking towns of the Chattahoochee , where they had fled after the Yamasee War . Led by Chief Secoffee ( Cowkeeper ), they became the center of a new tribal confederacy, the Seminole , which grew to include earlier refugees from

7848-438: The edges of the ceremonial grounds, one in each of the sacred directions. For the first dance of the day, the women of the community participate in a Ribbon or Ladies Dance, which involves fastening rattles and shells to their legs perform a purifying dance with special ribbon-clad sticks to prepare the ceremonial ground for the renewal ceremony. The ceremonial fire is set in the middle of four logs laid crosswise, so as to point to

7957-623: The end of the French and Indian War (also known as the Seven Years' War ) in 1763, France lost its North American empire, and British-American settlers moved inland. Indian discontent led to raids against back-country settlers, and the perception that the royal government favored the Indians and the deerskin trade led many back-country white settlers to join the Sons of Liberty . Fears of land-hungry settlers and need for European manufactured goods led

8066-550: The federal government and promising to return fugitive slaves, in return for federal recognition of Muscogee sovereignty and promises to evict white settlers. McGillivray died in 1793, and with the invention of the cotton gin white settlers on the Southwestern frontier who hoped to become cotton planters clamored for Indian lands. In 1795, Elijah Clarke and several hundred followers defied the Treaty of New York and established

8175-482: The federally recognized Poarch Band of Creek Indians . Another Muscogee group moved into Florida between roughly 1767 and 1821, trying to evade European encroachment, and intermarried with local tribes to form the Seminole . Through ethnogenesis , the Seminole emerged with a separate identity from the rest of the Muscogee Creek Confederacy. The great majority of Seminole were forcibly relocated to Indian Territory in

8284-514: The first Native Americans to be "civilized" under Washington's six-point plan. Communities within the Cherokee, Chickasaw, Choctaw, and Seminole tribes followed Muscogee efforts to implement Washington's new policy of civilization. In 1796, Washington appointed Benjamin Hawkins as General Superintendent of Indian Affairs dealing with all tribes south of the Ohio River . He personally assumed

8393-427: The first U.S. president, and Henry Knox , the first U.S. Secretary of War, proposed a cultural transformation of the Native Americans. Washington believed that Native Americans were equals as individuals but that their society was inferior. He formulated a policy to encourage the "civilizing" process, and it was continued under President Thomas Jefferson . Noted historian Robert Remini wrote, "[T]hey presumed that once

8502-479: The following year's Green Corn Ceremony. In traditional times, the women would sweep out their cook-fires and the rest of their homes and collect the filth from this, as well as any old clothing and furniture to be burnt and replaced with new items for the new year. The women then bring the coals of the fire into their homes, to rekindle their home fires. They can then bake the new fruits of the year over this fire (also to be eaten with bear oil). Many Creeks also practice

8611-478: The four directions. This is formally referred to as the Square Ground, which is encircled by a ring-mound of earth. In the center of this is the ceremonial fire, which is referred to by many names including "mother" fire. Ceremonially, this fire is the focus of the songs and prayers of the people and is considered to be a living sacred being. Outside of the circle of earth, surrounding the Square Ground are

8720-448: The four directions. The Mico "Mekko" (Chief of Ceremonial Grounds or Tribal Town ) takes out a little of each of the new crops (not just corn, but beans, squash, wild plants, and others) rubbed with bear oil, and it is offered together with some meat as "first-fruits" and an atonement for all sins. The fire (which has been re-lit and nurtured with a special medicine by the medicine man or " Heleshayv" hilis-hi-ya ) will be kept alive until

8829-476: The grounds will dance most of the night. Although not as widespread as they were in the past, there are still many ceremonial grounds, or stomp grounds, located in what is now the southeastern United States and Oklahoma, where so many of the southeastern peoples were forced to move during the 1800s. Stokes Smith Stomp Dance Ground, which is located in an isolated area of the Cherokee Nation tribal lands,

8938-585: The late 1830s, where their descendants later formed federally recognized tribes . Some of the Seminole , with the Miccosukee moved south into the Everglades , resisting removal. These two tribes gained federal recognition in the 20th century and remain in Florida. The respective languages of all of these modern-day branches, bands, and tribes, except one, are closely related variants called Muscogee, Mvskoke and Hitchiti-Mikasuki , all of which belong to

9047-431: The male dance leader carries a handheld rattle – commonly made from box turtle shells, gourds or coconuts. Women provide the primary rhythm accompaniment with shakers worn on their legs, which are traditionally made from turtle shells as well, but may also be made from condensed milk cans. During certain dances, a water drum can be used. Ethnomusicologist Victoria Lindsay Levine writes that, "Stomp dance songs are among

9156-518: The marauders over to the federal agents, Big Warrior and the old chiefs decided to execute the war party. This decision was the spark which ignited the civil war among the Muscogee. The first clashes between Red Sticks and the American whites took place on July 21, 1813, when a group of American soldiers from Fort Mims (north of Mobile, Alabama ) stopped a party of Red Sticks who were returning from West Florida , where they had bought munitions from

9265-558: The most exhilarating and dramatic musical genres in Native America." The dress of most stomp dancers is casual but nice. Most stomp dancers keep special attire for ceremonial occasions, but the physical nature of the dance and summery, outdoor conditions of the dance make comfort more important than flair. Women wear skirts and blouses that usually incorporate traditional patterns. The men wear blue jeans or slacks and hats, which are usually cowboy or ballcap styles, usually with

9374-421: The multitude of variations on traditional rhythms, melodies and lyrics, sometimes with personalized content in the mix. The songs are typically performed in call and response form, in the native language. Every dance must have at least one woman with shakers, who falls into step immediately behind the song leader, to carry the rhythm. The remaining dancers follow, alternating male-female in a continuous spiral around

9483-514: The new colony. In 1735, Georgia constructed Fort Okfuskee near Oakfuskee to compete with French trade with the Creeks at Fort Toulouse. The deerskin trade grew, and by the 1750s, Savannah exported up to 50,000 deerskins a year. In 1736, Spanish and British officials established a neutral zone from the Altamaha to the St. Johns River in present-day Florida, guaranteeing Native hunting grounds for

9592-479: The new year. While the second day tends to focus on the women's dance, the third is focused on the men's. After the purification of the second day, men of the community perform the Feather Dance to heal the community. The fasting usually ends by supper-time after the word is given by the women that the food is prepared, at which time the men march in single-file formation down to a body of water, typically

9701-408: The next day, with many rounds of dancing throughout the night. Participants who are making a religious commitment to the ceremony will begin fasting after midnight, "touch medicine" at four different times during night, and are obligated to stay awake the whole night. The medicine is made from specific roots and plants which have been ceremonially gathered by selected "medicine helpers" and prepared by

9810-427: The night. The fourth day has friendship dances at dawn, games, and people later pack up and return home with their feelings of purification and forgiveness. Fasting from alcohol, sexual activity, and open water will continue for another four days. Puskita , commonly referred to as the "Green Corn Ceremony" or "Busk," is the central and most festive holiday of the traditional Muscogee people. It represents not only

9919-518: The other hand, maintain a ceremonial ground for stomp dances and stickball that doesn't use medicine. This is because, over the years of assimilation through American Indian boarding schools , much of the culture was beat out of the Chickasaws, leaving few medicine men left to doctor the ground (located at Kali Homma', near Allen, Oklahoma ). The Chickasaws host four dances at Kali Homma' each summer. They also celebrate Chickasaw Reunion here, which

10028-592: The renewal of the annual cycle, but of the spirit and traditions of the Muscogee. This is representative of the return of summer, the ripening of the new corn, and the common Native American traditions of environmental and agricultural renewal. Historically in the Seminole tribe, 12-year-old boys are declared men at the Green Corn Ceremony, and given new names by the chief as a mark of their maturity. Several tribes still participate in these ceremonies each year, but tribes who have historic tradition within

10137-537: The role of principal agent to the Muscogee. He moved to the area that is now Crawford County in Georgia . He began to teach agricultural practices to the tribe, starting a farm at his home on the Flint River. In time, he brought in slaves and workers, cleared several hundred acres, and established mills and a trading post as well as his farm. For years, Hawkins met with chiefs on his porch to discuss matters. He

10246-530: The short-lived Trans-Oconee Republic . In 1790, the Muscogee and Choctaw were in conflict over land near the Noxubee River . The two nations agreed to settle the dispute by ball-play. With nearly 10,000 players and bystanders, the two nations prepared for nearly three months. After a day-long struggle, the Muscogee won the game. A fight broke out and the two nations fought until sundown with nearly 500 dead and many more wounded. William Augustus Bowles

10355-417: The square ceremonial grounds. Following this, there is a feast of the remains of last year's crop, after which all the men of the community begin fasting (historically, the women were limited in their participation of this part of the ceremony). That night there is a social stomp dance , unique to the Muscogee and Southeastern cultures. Before dawn on the second day, four brush-covered arbors are set up on

10464-722: The support of the Upper Creek towns. Allied with the British, they opposed white encroachment on Muscogee lands and the "civilizing programs" administered by Indian agent Benjamin Hawkins , and clashed with many of the leading chiefs of the Muscogee Nation, most notably the Lower Creek Mico William McIntosh , Hawkins' most powerful ally. Before the Muscogee Civil War began, the Red Sticks attempted to keep their activities secret from

10573-467: The swamps, a second attempt to take San Marcos ended in disaster. After a European armistice led to the loss of British support, Bowles was discredited. The Seminole signed a peace treaty with Spain. The following year, he was betrayed by Lower Creek supporters of Hawkins at a tribal council. They turned Bowles over to the Spanish, and he died in prison in Havana, Cuba two years later. George Washington ,

10682-490: The traditionalist revival among Cherokees during the late 19th century, inspired by Redbird Smith . In 1907, 22 ceremonial grounds were active on Cherokee lands in Oklahoma. Stickball games are often played at stomp dance grounds. Yuchi stomp dances are held in conjunction with their ritual football games. Especially in Oklahoma, different tribes will participate in each other's dances. A traditional stomp dance grounds

10791-530: The war ended in 1783, the Muscogee learned that Britain had ceded their lands to the now independent United States. That year, two Lower Creek chiefs, Hopoithle Miko (Tame King) and Eneah Miko (Fat King), ceded 800 square miles (2,100 km ) of land to the state of Georgia. Alexander McGillivray led pan-Indian resistance to white encroachment, receiving arms from the Spanish in Florida to fight trespassers. The bilingual and bicultural McGillivray worked to create

10900-411: The whites. On August 30, 1813, Red Sticks led by Red Eagle William Weatherford attacked Fort Mims , where white settlers and their Indian allies had gathered. The Red Sticks captured the fort by surprise, and carried out a massacre, killing men, women, and children. They spared only the black slaves whom they took as captured booty. After the Indians killed nearly 250–500 at the fort, settlers across

11009-457: Was a weakening of the Muscogee Creek Confederacy and the forced cession of Muscogee lands to the US. During the 1830s Indian Removal , most of the Muscogee Confederacy were forcibly relocated to Indian Territory . The Muscogee (Creek) Nation , Alabama-Quassarte Tribal Town , Kialegee Tribal Town , and Thlopthlocco Tribal Town , all based in Oklahoma, are federally recognized tribes. In addition,

11118-611: Was born into a wealthy Maryland Tory family, enlisting with the Maryland Loyalists Battalion at age 14 and becoming an ensign in the Royal Navy by age 15. Cashiered for dereliction of duty after returning too late to his ship at Pensacola , Bowles escaped north and found refuge among the Lower Creek towns of the Chattahoochee basin. He married two wives, one Cherokee and the other a daughter of

11227-598: Was broken into pieces; and most of the Indians thought that the Great Spirit, angry with the human race, was about to destroy the world. The Muscogee who joined Tecumseh's confederation were known as the Red Sticks. Stories of the origin of the Red Stick name varies, but one is that they were named for the Muscogee tradition of carrying a bundle of sticks that mark the days until an event occurs. Sticks painted red symbolize war. The Creek War of 1813–1814, also known as

11336-455: Was orchestrated by the Coushatta chief Alexander McGillivray , son of Lachlan McGillivray , a wealthy Scottish Loyalist fur-trader and planter, whose properties were confiscated by Georgia. His ex-partner, Scots-Irish Patriot George Galphin , initially persuaded the Lower Creeks to remain neutral, but Loyalist Capt. William McIntosh led a group of pro-British Hitchiti , and most of

11445-487: Was responsible for the longest period of peace between the settlers and the tribe, overseeing 19 years of peace. In 1805, the Lower Creeks ceded their lands east of the Ocmulgee to Georgia, with the exception of the sacred burial mounds of the Ocmulgee Old Fields . They allowed a Federal Road linking New Orleans to Washington, D.C. to be built through their territory. A number of Muscogee chiefs acquired slaves and created cotton plantations, grist mills and businesses along

11554-656: Was spoken from the Chattahoochee to the Alabama River . Koasati (Coushatta) and Alibamu were spoken in the upper Alabama River basin and along parts of the Tennessee River . Hitchiti was spoken in several towns along the Chattahoochee River and across much of present-day Georgia. The Muscogee were a confederacy of tribes consisting of Yuchi , Koasati , Alabama , Coosa , Tuskegee , Coweta , Cusseta , Chehaw (Chiaha), Hitchiti , Tuckabatchee , Oakfuskee , and many others. The basic social unit

11663-496: Was the "richest country in the world". Hernando de Soto was a Spanish explorer and conquistador who led the first expedition into the interior of the North American continent. De Soto, convinced of the "riches", wanted Cabeza de Vaca to go on the expedition, but Cabeza de Vaca declined his offer because of a payment dispute. From 1540 to 1543, de Soto explored through present-day Florida and Georgia , and then westward into

11772-695: Was the town ( idalwa ). Abihka , Coosa , Tuckabutche , and Coweta are the four "mother towns" of the Muscogee Confederacy. Traditionally, the Cusseta and Coweta bands are considered the earliest members of the Muscogee Nation. The Lower Towns , along the Chattahoochee River (before 1690 and after 1715), and farther east along the Ocmulgee , Oconee , and Savannah River rivers (between 1690 and 1715), were Coweta, Cusseta (Kasihta), Koloni, Tuskegee, Chiaha , Hitchiti , Oconee, Ocmulgee, Apalachicola, and Sawokli . The Upper Towns, located on

11881-581: Was universally accepted: the powerful earthquake had to have meant something. The earthquake and its aftershocks helped the Tecumseh resistance movement by convincing, not only the Muscogee, but other Native American tribes as well, that the Shawnee must be supported. The Indians were filled with great terror ... the trees and wigwams shook exceedingly; the ice which skirted the margin of the Arkansas river

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