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79-553: The temple was established in 778, during the late Nara period , by Enchin Shonin , who was a priest from Nara (the capital of Japan from 710 to 784). He is said to have received a vision telling him to construct the temple next to the Otowa spring. In 798, the shogun Sakanoue Tamuramaro improved the site by including a large hall that was reassembled from the palace of Emperor Kammu (r. 781–806). The emperor had left Nara to escape

158-503: A "masjid" ( mosque ) or " surau " , paddy fields and Malay houses on stilts . Malay and Indonesian villagers practice the culture of helping one another as a community, which is better known as "joint bearing of burdens" ( gotong royong ). They are family-oriented (especially the concept of respecting one's family [particularly the parents and elders]), courtesy and practice belief in God ( "Tuhan" ) as paramount to everything else. It

237-534: A city ( ciudad ), typically located in a rural environment. While commonly it is the smallest administrative unit ( municipio ), it is possible for a village to be legally composed of smaller population units in its territory. There is not a clear-cut distinction between villages, towns and cities in Spain, since they had been traditionally categorized according to their religious importance and their relationship with surrounding population units. Villages are more usual in

316-507: A few thousand residents, were usually larger than a typical selo in central Russia. In Ukraine , a village, ( Ukrainian : село , romanized :  selo , IPA: [selo] ), is considered the lowest administrative unit. Villages are under the jurisdiction of a hromada administration. There is another smaller type of rural settlement which is designated in Ukrainian as a selyshche ( селище ). This type of community

395-403: A five-year period (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kanmu established a new capital, Nagaoka-kyō , in 784, before moving to Heian-kyō , modern Kyoto , a decade later in 794. Japanese society during this period was predominantly agricultural and centered on village life. Most of the villagers followed Shintō ,

474-476: A god of love and "good matches". Jishu Shrine possesses a pair of "love stones" placed 10 meters (30 feet) apart, which lonely visitors can try to walk between with their eyes closed. Success in reaching the other stone with their eyes closed implies that the pilgrim will find true love. The complex also offers various talismans, incense, and omikuji (paper fortunes). The site is particularly popular during festivals, especially at New Year's and during obon in

553-580: A member of the Fujiwara clan, Hirotsugu, launched a rebellion from his base in Fukuoka, Kyushu. Although the rebellion was defeated, there is no doubt that the emperor was shocked and frightened by these events, and he moved the palace three times in only five years from 740, until he eventually returned to Nara. In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription

632-414: A part of a municipality are called frazione , whereas the village that hosts the municipal seat is called paese (town) or capoluogo . A non-profit private association of small Italian towns of strong historical and artistic interest named I Borghi più belli d'Italia (English: The most beautiful Villages of Italy ) and affiliated to the international association The Most Beautiful Villages in

711-511: A pond. Visitors can catch and drink the water, which is believed to have wish-granting powers. There is also the Tainai Meguri, a dark tunnel said to represent the womb of Daizuiku Bosatsu (the bodhisattva Mahāpratisarā ). Nara period The Nara period ( 奈良時代 , Nara jidai ) of the history of Japan covers the years from 710 to 794. Empress Genmei established the capital of Heijō-kyō (present-day Nara ). Except for

790-456: A population of 200,000 (representing nearly 7% of the country's population) and some 10,000 people worked in government jobs. Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, there was little commercial activity, and in

869-600: A religion based on the worship of natural and ancestral spirits named kami . The capital at Nara was modeled after Chang'an , the capital city of the Tang dynasty . In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting the Chinese writing system, Chinese fashion, and a Chinese version of Buddhism . Concentrated efforts by the imperial court to record its history produced

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948-500: A small proportion of the population living in them. The Industrial Revolution attracted people in larger numbers to work in mills and factories; the concentration of people caused many villages to grow into towns and cities. This also enabled specialization of labor and crafts and the development of many trades. The trend of urbanization continues but not always in connection with industrialization. Historically, homes were situated together for sociability and defence, and land surrounding

1027-560: A unique culture that was different from the Japanese people. They were eventually subjugated by the Ritsuryō . Relations with the Korean kingdom of Silla were initially peaceful, with regular diplomatic exchanges. The rise of Balhae north of Silla destabilized Japan-Silla relations. Balhae sent its first mission in 728 to Nara, which welcomed them as the successor state to Goguryeo , with which Japan had been allied until Silla unified

1106-405: A village around the lord's manor, a Cossack family often lived on its own farm, called khutor . A number of such khutors plus a central village made up the administrative unit with a center in a stanitsa ( Russian : станица , romanized :  stanitsa ; Ukrainian : станиця , romanized :  stanytsya , lit.   'stanytsia'). Such stanitsas , often with

1185-620: A village is ves ( Polish : wieś, wioska ; Czech : ves, vesnice ; Slovak : ves ; Slovene : vas ; Russian : весь , romanized :  ves ). In Slovenia , the word selo is used for very small villages (fewer than 100 people) and in dialects; the Slovene word vas is used all over Slovenia . In Russia and Bulgaria , the word ves is archaic, but remains in idioms and locality names, such as Vesyegonsk and Belevehchevo . The most commonly used word for village in Slovak

1264-451: Is Il fascino dell'Italia nascosta ("The charm of hidden Italy"). As of November 2023, 361 villages in Italy have been listed in "The Most Beautiful Villages of Italy". In Spain, a village ( pueblo ) refers to a small population unit, smaller than a town ( villa [an archaic term that survives only in official uses, such as the official name of Spain's capital, "la Villa de Madrid"]) and

1343-651: Is dedina (dialectical also dzedzina ). The word's etymology may be (or may not be) rooted in the verb dediť ("to inherit"), referencing the inheriting of whole villages or properties within villages by noblemen or wealthy landowners. Another etymology could be related to the Sanskrit word deśá ( देश ) similar to the Afghan deh , Bengal desh and Indonesian desa . The term ves appears in settlement names (mostly villages, but also some towns that evolved over time from villages). The dialect term for village in east Slovakia

1422-422: Is 11%. It also stated that the state of the environment in the small towns and villages is good apart from the low level of infrastructure. In Bulgaria, it is popular to visit villages for the atmosphere, culture, crafts, hospitality of the people and the surrounding nature. This is called selski turizam ( Bulgarian : селски туризъм ), meaning "village tourism". In Russia, as of the 2010 Census , 26.3% of

1501-505: Is Yiddish, derived from the word shtot (town) with the suffix -l , a diminutive . Shtetlekh first began to appear in the 13th century, and were characteristic aspects of Jewish life in central and Eastern Europe until the 1940s. The shtetl occupies an important place in Jewish collective memory (particularly the history of Ashkenazi Jews) and has been depicted extensively in literature, visual art, theatre, and film, including such examples as

1580-420: Is administered according to traditions and customary law ( adat ), while a kelurahan is administered along more "modern" principles. Desa are generally located in rural areas while kelurahan are generally urban subdivisions. A village head is respectively called kepala desa or lurah . Both are elected by the local community. A desa or kelurahan is the subdivision of a kecamatan (district), in turn

1659-464: Is also valal (or valala ). Dedina is unrelated to the rarer east Slavic term derevna , which refers to a village with wooden ( derevo ) housing. In Bulgaria , the different types of sela vary from a small selo of 5 to 30 families to one of several thousand people. According to a 2002 census, in that year there were 2,385,000 Bulgarian citizens living in settlements classified as villages . A 2004 Human Settlement Profile on Bulgaria conducted by

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1738-595: Is common for Vietnamese villagers to prefer to be buried in their village upon death. Selo ( Cyrillic : село; Polish : sioło ) is a Slavic word meaning "village" in Bosnia and Herzegovina , Bulgaria , Croatia , North Macedonia , Russia , Serbia , and Ukraine . For example, there are numerous sela (села; plural of selo ) called Novo Selo (Ново Село, "New Village") in Bulgaria , Croatia , Montenegro , Serbia , and North Macedonia . Another Slavic word for

1817-667: Is common to see a cemetery near the mosque. In Sarawak and East Kalimantan , some villages are called 'long', primarily inhabited by the Orang Ulu . Malaysian kampung were once aplenty in Singapore but there are almost no remaining kampung villages; the very few to have survived until today are mostly on outlying islands surrounding mainland Singapore, such as Pulau Ubin . Mainland Singapore used to have many kampung villages but modern developments and rapid urbanisation works have seen them bulldozed away; Kampong Lorong Buangkok

1896-493: Is compulsory for the Muslim pupils in the country, a mosque, and a community centre ( Malay : balai raya or dewan kemasyarakatan ). In Indonesia , depending on the principles they are administered, villages are called kampung or desa (or kelurahan for those with urban functions). A desa (a term that derives from a Sanskrit word meaning "country" that is found in the name " Bangladesh "= bangla and desh/desha )

1975-521: Is locally known by the Malay word kampung (also spelt as kampong ). They may be villages in the traditional or anthropological sense but may also comprise delineated residential settlements, both rural and urban. The community of a village is headed by a village head ( Malay : ketua kampung ). Communal infrastructure for the villagers may include a primary school, a religious school providing ugama or Islamic religious primary education which

2054-566: Is located in the foothills of Mount Otowa, part of the Higashiyama mountain range that dominates eastern Kyoto. The main hall has a large veranda, supported by tall pillars, that juts out over the hillside and offers views of the city. Large verandas and main halls were constructed at many popular sites during the Edo period to accommodate large numbers of pilgrims. Beneath the main hall is the Otowa waterfall, where three channels of water fall into

2133-653: Is marked by kinship and exchange relations. Auyl ( Kazakh : Ауыл ) is a Kazakh word meaning "village" in Kazakhstan . According to the 2009 census of Kazakhstan, 42.7% of Kazakhstani citizens (7.5 million people) live in 8172 different villages. To refer to this concept along with the word "auyl" often used the Slavic word "selo" in Northern Kazakhstan. In mainland China , villages 村 are divisions under township Zh:乡 or town Zh:镇 . In

2212-579: Is often referred to in English as a "settlement". In the new law about populated places in Ukraine the term "selyshche", has a specific meaning. In the past the word "selyshche" was more ambiguous and there were distinction between rural selyshche and selyshche miskoho typu ( urban-type settlement ), abbreviated smt in Ukrainian. There we also dacha , fisherman, etc. selyshches The khutir ( хутір ) and stanytsia ( станиця ) are not part of

2291-593: Is the last surviving village on the country's mainland. The term "kampung", sometimes spelled "kampong", is one of many Malay words to have entered common usage in Malaysia and Singapore. Locally, the term is frequently used to refer to either one's hometown or a rural village, depending on the intended context. In urban areas of the Philippines , the term "village" most commonly refers to private subdivisions, especially gated communities . These villages emerged in

2370-485: Is very common for villagers to produce their own food. As prosperous urbanites purchase village houses for their second homes, Russian villages sometimes are transformed into dacha settlements, used mostly for seasonal residence. The historically Cossack regions of Southern Russia and parts of Ukraine , with their fertile soil and absence of serfdom , had a rather different pattern of settlement from central and northern Russia. While peasants of central Russia lived in

2449-498: Is worshiped, a common well, "đồng lúa" ( rice field), "chùa" (temple) and houses of all families in the village. All the people in Vietnam's villages usually have a blood relationship. They are farmers who grow rice and have the same traditional handicraft . Vietnam's villages have an important role in society (Vietnamese saying: "Custom rules the law" -"Phép vua thua lệ làng" [literally: the king's law yields to village customs]). It

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2528-522: The Man'yōshū , was compiled from poems mostly composed between 600 and 759 CE. This, and other Nara texts, used Chinese characters to express the sounds of Japanese , known as man'yōgana . Before the Taihō Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to

2607-542: The English expression "to take the plunge". This refers to an Edo-period tradition that held that if one survived a 13-meter (43-foot) jump from the stage, one's wish would be granted. During the Edo period, 234 jumps were recorded, and of the jumpers, 85.4 per cent survived. The practice was prohibited in 1872. The temple complex includes several other shrines, among them the Jishu Shrine, dedicated to Ōkuninushi ,

2686-409: The English language ) for "a Malay hamlet or village in a Malay-speaking country". In Malaysia, a kampung is determined as a locality with 10,000 or fewer people. Since historical times, every Malay village came under the leadership of a penghulu (village chief), who has the power to hear civil matters in his village (see Courts of Malaysia for more details). A Malay village typically contains

2765-582: The Hyakumantō Darani — many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shōtoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dōkyō emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority. Many of

2844-562: The Lincolnshire Wolds , the villages are often found along the spring line halfway down the hillsides, and originate as spring line settlements , with the original open field systems around the village. In northern Scotland , most villages are planned to a grid pattern located on or close to major roads, whereas in areas such as the Forest of Arden , woodland clearances produced small hamlets around village greens. Because of

2923-465: The Republic of China ( Taiwan ), villages are divisions under townships or county-administered cities . The village is called a tsuen or cūn (村) under a rural township (鄉) and a li (里) under an urban township (鎮) or a county-controlled city. See also Li (unit) . In Brunei , villages are officially the third- and lowest-level subdivisions of Brunei below districts and mukims . A village

3002-608: The Russian Empire , a volost , or its Soviet or modern Russian successor, a selsoviet , was typically headquartered in a selo and embraced a few neighboring villages. In the 1960s–1970s, the depopulation of the smaller villages was driven by the central planners' drive in order to get the farm workers out of smaller, " prospectless " hamlets and into the collective or state farms ' main villages or even larger towns and cities , with more amenities. Most Russian rural residents are involved in agricultural work, and it

3081-790: The Tang court every twenty years. Many Japanese students, both lay and Buddhist priests, studied in Chang'an and Luoyang . One student named Abe no Nakamaro passed the Chinese civil examination to be appointed to governmental posts in China. He served as governor-general in Annam (Chinese Vietnam ) from 761 through 767. Many students who returned from China, such as Kibi no Makibi , were promoted to high government posts. Tang China never sent official envoys to Japan, for Japanese kings, or "emperors" as they styled themselves, did not seek investiture from

3160-537: The Three Kingdoms of Korea . Village A village is a clustered human settlement or community , larger than a hamlet but smaller than a town with a population typically ranging from a few hundred to a few thousand. Although villages are often located in rural areas , the term urban village is also applied to certain urban neighborhoods. Villages are normally permanent, with fixed dwellings ; however, transient villages can occur. Further,

3239-768: The Tōdai-ji (literally Eastern Great Temple) was built. Within it was placed the Great Buddha Daibutsu : a 16-metre-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and a gradual syncretism of Buddhism and Shinto ensued. Shōmu declared himself the "Servant of the Three Treasures " of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community. The central government established temples called kokubunji in

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3318-484: The United Nations Department of Economic and Social Affairs stated that: The most intensive is the migration "city – city". Approximately 46% of all migrated people have changed their residence from one city to another. The share of the migration processes "village – city" is significantly less – 23% and "city – village" – 20%. The migration "village – village" in 2002

3397-628: The administrative division any longer, primarily due to collectivization . Khutirs were very small rural localities consisting of just few housing units and were sort of individual farms. They became really popular during the Stolypin reform in the early 20th century. During the collectivization, however, residents of such settlements were usually declared to be kulaks and had all their property confiscated and distributed to others ( nationalized ) without any compensation. The stanitsa likewise has not survived as an administrative term. The stanitsa

3476-479: The northern and central regions , Azores Islands and in the Alentejo . Most of them have a church and a "Casa do Povo" (people's house), where the village's summer romarias or religious festivities are usually held. Summer is also when many villages are host to a range of folk festivals and fairs, taking advantage of the fact that many of the locals who reside abroad tend to come back to their native village for

3555-423: The provinces . The Tōdai-ji was the kokubunji of Yamato Province (present-day Nara Prefecture ). Although these efforts stopped short of making Buddhism the state religion, Nara Buddhism heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shōmu's daughter. As Empress Kōken (r. 749–758) she brought many Buddhist priests into court. Kōken abdicated in 758 on

3634-638: The Chinese emperor. A local Chinese government in the Lower Yangzi Valley sent a mission to Japan to return Japanese envoys who entered China through Balhae . The Chinese local mission could not return home due to the An Lushan Rebellion and remained in Japan. The Hayato people (隼人) in southern Kyushu frequently resisted rule by the imperial dynasty during the Nara period. They are believed to be of Austronesian origin and had

3713-539: The Japanese artworks and imported treasures from other countries during the era of Emperors Shōmu and Shōtoku are archived in Shōsō-in of Tōdai-ji temple. They are called "Shōsōin treasures" and illustrate the cosmopolitan culture known as Tempyō culture . Imported treasures show the cultural influences of Silk Road areas, including China, Korea, India, and the Islamic empire. Shosoin stores more than 10,000 paper documents,

3792-611: The Netherlands. A village in the UK is a compact settlement of houses, smaller in size than a town, and generally based on agriculture or, in some areas, mining (such as Ouston, County Durham ), quarrying or sea fishing. They are very similar to those in Ireland. The major factors in the type of settlement are: location of water sources, organization of agriculture and landholding, and likelihood of flooding. For example, in areas such as

3871-704: The World , was created in 2001 on the initiative of the Tourism Council of the National Association of Italian Municipalities with the aim of preserving and maintaining villages of quality heritage. Founded to contribute to safeguarding, conserving and revitalizing small villages and municipalities, but sometimes even individual hamlets, which, being outside the main tourist circuits, they risk, despite their great value, being forgotten with consequent degradation, depopulation and abandonment. Its motto

3950-399: The advice of her cousin, Fujiwara no Nakamaro . When the retired empress came to favor a Buddhist faith healer named Dōkyō , Nakamaro rose up in arms in 764 but was quickly crushed. Kōken charged the ruling emperor with colluding with Nakamaro and had him deposed. Kōken reascended the throne as Empress Shōtoku (r. 764–770). The empress commissioned the printing of 1 million prayer charms —

4029-501: The beginning of 20th century. According to the 2011 census of India , 69% of Indians (around 833 million people) live in villages. As per 2011 census of India, there are a total of 649,481 villages in India .The size of these villages varies considerably. 236,004 Indian villages have a population of fewer than 500, while 3,976 villages have a population of 10,000+. Most of the villages have their own temple, mosque, or church, depending on

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4108-444: The city of Nara at the end of the eighth century. Shorelines and stone settings were naturalistic, different from the heavier, earlier continental mode of constructing pond edges. Two such gardens have been found at excavations; both were used for poetry-writing festivities. The Nara court aggressively imported knowledge about the Chinese civilization of its day (the Tang dynasty ) by sending diplomatic envoys known as kentōshi to

4187-416: The country's population lives in rural localities ; down from 26.7% recorded in the 2002 Census . Multiple types of rural localities exist, but the two most common are derevnya ( деревня ) and selo ( село ). Historically, the formal indication of status was religious: a city ( gorod , город ) had a cathedral , a selo had a church, while a derevnya had neither. The lowest administrative unit of

4266-422: The court after the death of Fujiwara no Fuhito . Fuhito was succeeded by four sons, Muchimaro , Umakai , Fusasaki , and Maro. They put Emperor Shōmu, the prince by Fuhito's daughter, on the throne. In 729, they arrested Nagaya and regained control. As a major outbreak of smallpox spread from Kyūshū in 735, all four brothers died two years later, resulting in temporary reduction in the Fujiwara dominance. In 740,

4345-436: The dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement . In the past, villages were a usual form of community for societies that practice subsistence agriculture and also for some non-agricultural societies. In Great Britain , a hamlet earned the right to be called a village when it built a church . In many cultures, towns and cities were few, with only

4424-422: The era was the permanent establishment of Buddhism . Buddhism was introduced by Baekje in the sixth century but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shōmu . Shōmu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and a way of strengthening Japanese institutions. During Shōmu's reign,

4503-457: The establishment of a permanent imperial capital at Heijō-kyō , or Nara , in AD 710. The capital was moved shortly (for reasons described later in this section) to Kuni-kyō (present-day Kizugawa ) in 740–744, to Naniwa-kyō (present-day Osaka ) in 744–745, to Shigarakinomiya (紫香楽宮, present-day Shigaraki ) in 745, and moved back to Nara in 745. Nara was Japan's first truly urban center. It soon had

4582-581: The first works of Japanese literature during the Nara period. Works such as the Kojiki and the Nihon Shoki were political, used to record and therefore justify and establish the supremacy of the rule of the emperors within Japan . With the spread of written language, the writing of Japanese poetry , known in Japanese as waka , began. The largest and longest-surviving collection of Japanese poetry,

4661-512: The histories of Jewish communities destroyed during the Holocaust. The Insee classifies French communes into four groups according to population density: A commune in Group 3 or 4 is considered as a village ( commune rurale ). An independent association named Les Plus Beaux Villages de France (affiliated to the international association The Most Beautiful Villages in the World ),

4740-425: The holidays. In the flood-prone districts of the Netherlands, particularly in the northern provinces of Friesland and Groningen, villages were traditionally built on low man-made hills called terpen before the introduction of regional dyke-systems. In modern days, the term dorp (lit. "village") is usually applied to settlements no larger than 20,000, though there's no official law regarding status of settlements in

4819-527: The late eleventh century, the city was popularly called Kyoto (capital city), the name it has had ever since. Some of Japan's literary monuments were written during the Nara period, including the Kojiki and Nihon Shoki , the first national histories, compiled in 712 and 720 respectively; the Man'yōshū , an anthology of poems; and the Kaifūsō , an anthology written in kanji by Japanese emperors and princes. Another major cultural development of

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4898-456: The living quarters was farmed. Traditional fishing villages were based on artisan fishing and located adjacent to fishing grounds. In toponomastic terminology, the names of individual villages are called Comonyms (from Ancient Greek κώμη / village and ὄνυμα / name, [cf. ὄνομα]). From Middle English village , from Old French village , from Latin villāticus , ultimately from Latin villa (English villa ). In Afghanistan,

4977-663: The local religious following. The majority of Pakistanis live in rural areas. According to the 2017 census , about 64% of the Pakistani population lives in rural areas. Most rural areas in Pakistan tend to be near cities, and are peri-urban areas. This is due to the definition of a rural area in Pakistan being an area that does not fall within an urban boundary. A village is called deh or gaaon in Urdu . Pakistani village life

5056-551: The loss or abandonment of land by many people who became the "wave people" ( furōsha ). Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shōen . Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara , and Buddhist priests all contended for influence. Earlier during this period, Prince Nagaya seized power at

5135-412: The mid-20th century and were initially the domain of elite urban dwellers. Those are common in major cities in the country and their residents have a wide range of income levels. Such villages may or may not correspond to a barangay (the country's basic unit of government, also glossed as village), or be privately administered. Barangays correspond more to precolonial villages; the chairman (formerly

5214-721: The name like " Srinagar "= sri and nagar/nagari ). In some areas such as Tanah Toraja, elders take turns watching over the village at a command post. As a general rule, desa and kelurahan are groupings of hamlets ( kampung in Indonesian, dusun in Javanese , banjar in Bali). a kampung is defined today as a village in Brunei and Indonesia . Kampung is a term used in Malaysia , (sometimes spelling kampong or kompong in

5293-414: The provinces the old Shōtoku land reform systems declined. By the mid-eighth century, shōen (landed estates), one of the most important economic institutions in prehistoric Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to

5372-481: The region and the settlement's market rights. Smaller villages usually do not have their own government. Instead, they are part ( Ortsteil ) of the municipality of a nearby town. In Italy, villages are spread throughout the country. No legal definition of village exists in Italian law; nonetheless, a settlement inhabited by less than 2000 people is usually described as "village". More often, Italian villages that are

5451-548: The so-called Shōsōin documents ( 正倉院文書 ) . These are records written in the reverse side of the sutra or in the wrapping of imported items that survived as a result of reusing wasted official documents. Shōsōin documents contribute greatly to the historical research of Japanese political and social systems of the Nara period, and they even can be used to trace the development of the Japanese writing systems (such as katakana ). The first authentically Japanese gardens were built in

5530-537: The strong influence that the Buddhist monasteries had on the government there. During this period there was a strong rivalry between the Kofuku-ji and the Kiyomizu-dera temples, and both had influence around the region. Many of the temple's present buildings were constructed in 1633 on the orders of the shogun Tokugawa Iemitsu . There is not a single nail used in the entire structure. It takes its name from

5609-703: The subdivision of a kabupaten (regency) or kota (city). The same general concept applies all over Indonesia. However, there is some variation among the vast numbers of Austronesian ethnic groups. For instance, in Bali villages have been created by grouping traditional hamlets or banjar , which constitute the basis of Balinese social life. In the Minangkabau area in West Sumatra province, traditional villages are called nagari (a term deriving from another Sanskrit word meaning "city", which can be found in

5688-474: The summer, when additional booths fill the grounds selling traditional holiday foodstuffs and souvenirs. In 2007, Kiyomizu-dera was one of 21 finalists for the New Seven Wonders of the World , but was not picked as one of the seven winning sites. The temple was covered entirely by semi-transparent scaffolding while it underwent restoration works in preparation for the 2020 Olympics . Kiyomizu-dera

5767-513: The village datu ) now settles administrative, intrapersonal, and political matters or polices the area though with much less authority and respect than in Indonesia or Malaysia. Village, or "làng", is a basis of Vietnam society. Vietnam's village is the typical symbol of Asian agricultural production. Vietnam's village typically contains: a village gate, "lũy tre" (bamboo hedges), "đình làng" (communal house) where "thành hoàng" ( tutelary god )

5846-637: The village, or deh ( Dari / Pashto : ده) is the mid-size settlement type in Afghan society, trumping the United States hamlet or qala ( Dari : قلعه, Pashto : کلي), though smaller than the town, or shār ( Dari : شهر, Pashto : ښار). In contrast to the qala , the deh is generally a bigger settlement which includes a commercial area, while the yet larger shār includes governmental buildings and services such as schools of higher education, basic health care, police stations etc. "The soul of India lives in its villages," declared Mahatma Gandhi at

5925-422: The waterfall within the complex, which runs off the nearby hills. Kiyomizu means "pure water". It was originally affiliated with the old and influential Hossō sect, dating from Nara times. However, in 1965 it severed that affiliation, and its present custodians call themselves members of their own Kita-Hossō (Northern Hossō) sect. The expression "to jump off the stage at Kiyomizu" is the Japanese equivalent of

6004-706: The writing of Mendele Mocher Sforim , Isaac Bashevis Singer , and Sholem Aleichem . Sholem Aleichem's Tevye the Dairyman stories, set in the fictional shtetl of Anatevka, were eventually adapted into the Fiddler on the Roof stage play (which itself was later adapted for film). During the Holocaust , most shtetlekh were depopulated of their Jewish communities through mass deportations or liquidations. Many are memorialized in yizkor books , written testimonies that describe

6083-483: Was a type of a collective community that could include one or more settlements such as villages, khutirs , and others. Today, stanitsa -type formations have only survived in Kuban ( Russian Federation ) where Ukrainians were resettled during the time of the Russian Empire . A shtetl (plural shtetlekh ) was a small market town or village with a majority Jewish population in central and eastern Europe. The word shtetl

6162-404: Was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka-kyō and in 794 to Heian-kyō (literally Capital of Peace and Tranquility), about twenty-six kilometers north of Nara. By

6241-454: Was created in 1982 to promote assets of small and picturesque French villages of quality heritage. As of July 2023, 172 villages in France have been listed in "The Most Beautiful Villages of France". In Germany a Dorf (village) usually consists of at least a few houses but can have up to a few thousand inhabitants. Larger villages can also be referred to as a Flecken or Markt depending on

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