105-613: Kuruba is a Hindu caste native to the Indian state of Karnataka , Tamil Nadu , Andhra Pradesh and Telangana . They are the third-largest caste group in Karnataka. Traditionally, these are shepherds who used to do the work of sheep/goat and animal husbandry, in which they especially raised mixed herds of sheep and goats and cattle. The term kuruba , meaning shepherd , is derived from kuri , meaning sheep in Kannada . Shepherding
210-489: A Hindu religious identity". Scholars state that Hindu, Buddhist and Jain identities are retrospectively-introduced modern constructions. Inscriptional evidence from the 8th century onwards, in regions such as South India, suggests that medieval era India, at both elite and folk religious practices level, likely had a "shared religious culture", and their collective identities were "multiple, layered and fuzzy". Even among Hinduism denominations such as Shaivism and Vaishnavism,
315-473: A North western Indian region of seven rivers and as an India whole). The Greek cognates of the same terms are " Indus " (for the river) and " India " (for the land of the river). Likewise Hebrew cognate hōd-dū refers to India mentioned in Hebrew Bible ( Esther 1:1 ). The term " Hindu " also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond
420-442: A church for them. Languages of Kodagu district (2011) At the time of the 2011 census, 30.91% of the population spoke Kannada , 20.83% Malayalam , 14.86% Kodava , 8.92% Tulu , 5.81% Are , 4.66% Yerava , 4.23% Tamil , 2.95% Urdu , 1.74% Kurumba , 1.55% Telugu and 1.16% Konkani as their first language. Are Bhashe , a dialect of Kannada , Tulu and Kodava language are native to Kodagu district. Kodava Language uses
525-615: A common name for the country. Al-Biruni 's 11th-century text Tarikh Al-Hind , and the texts of the Delhi Sultanate period use the term 'Hindu', where it includes all non-Islamic people such as Buddhists, and retains the ambiguity of being "a region or a religion". The 'Hindu' community occurs as the amorphous 'Other' of the Muslim community in the court chronicles, according to the Indian historian Romila Thapar . The comparative religion scholar Wilfred Cantwell Smith notes that
630-534: A consequence, religious groups have an interest in being recognised as distinct from the Hindu majority in order to qualify as a "religious minority". Thus, the Supreme Court was forced to consider the question whether Jainism is part of Hinduism in 2005 and 2006. Starting after the 10th century and particularly after the 12th century Islamic invasion, states Sheldon Pollock , the political response fused with
735-582: A diversity of beliefs, and seems to oscillate between Hindus holding a centralist and pluralist religious views. In the texts of Delhi Sultanate era, states Sharma, the term Hindu remains ambiguous on whether it means people of a region or religion, giving the example of Ibn Battuta's explanation of the name "Hindu Kush" for a mountain range in Afghanistan. It was so called, wrote Ibn Battuta, because many Indian slaves died there of snow cold, as they were marched across that mountain range. The term Hindu there
840-571: A fixed set of religious beliefs within Hinduism. One need not be religious in the minimal sense, states Julius Lipner , to be accepted as Hindu by Hindus, or to describe oneself as Hindu. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. Because of
945-459: A higher position than the other two and prefers to be called Nayakas. They were an important part of the armies of Hyder Ali and Ankusagari Poligars . Nayakas were military leaders who often became Inamdars . The priestly class of Kurubas is called Oderu Kuruba. They don't eat meat and wear the lingam , and to that extent they resemble the Lingayats ' Jangamas . In Maharashtra , they are
1050-512: A language known as Arebhashe a dialect of Kannada . Guddemane Appaiah Gowda along with many other freedom fighters from different communities revolted against the British in an armed struggle which covered entire Kodagu and Dakshina Kannada. This was one of the earliest freedom movements against the British called " Amara Sulliada Swantantrya Sangraama " ( Amara Sulya Dhange formally called
1155-402: A population density of 135 inhabitants per square kilometre (350/sq mi). Its population growth rate over the decade 2001–2011 was 1.13%. Kodagu has a sex ratio of 1019 females for every 1000 males, and a literacy rate of 82.52%. 14.61% of the population lives in urban areas. Scheduled Castes and Scheduled Tribes make up 13.27% and 10.47% of the population respectively. Hindus are
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#17327657682211260-401: A reasonable construction of history. However, the existence of non-textual evidence such as cave temples separated by thousands of kilometers, as well as lists of medieval era pilgrimage sites, is evidence of a shared sacred geography and existence of a community that was self-aware of shared religious premises and landscape. Further, it is a norm in evolving cultures that there is a gap between
1365-430: A result of Western influence during its colonial history. Scholars such as Fleming and Eck state that the post-Epic era literature from the 1st millennium CE amply demonstrate that there was a historic concept of the Indian subcontinent as a sacred geography, where the sacredness was a shared set of religious ideas. For example, the twelve Jyotirlingas of Shaivism and fifty-one Shaktipithas of Shaktism are described in
1470-646: A sacred pilgrimage site is documented in the Varanasimahatmya text embedded inside the Skanda Purana , and the oldest versions of this text are dated to 6th to 8th-century CE. The idea of twelve sacred sites in Shiva Hindu tradition spread across the Indian subcontinent appears not only in the medieval era temples but also in copper plate inscriptions and temple seals discovered in different sites. According to Bhardwaj, non-Hindu texts such as
1575-756: A saint. [...] When Khusraw stopped at his residence, [Arjan] came out and had an interview with [Khusraw]. Giving him some elementary spiritual precepts picked up here and there, he made a mark with saffron on his forehead, which is called qashqa in the idiom of the Hindus and which they consider lucky. When this was reported to me, I realized how perfectly false he was and ordered him brought to me. I awarded his houses and dwellings and those of his children to Murtaza Khan, and I ordered his possessions and goods confiscated and him executed. Sikh scholar Pashaura Singh states, "in Persian writings, Sikhs were regarded as Hindu in
1680-442: A sub-caste of Dhangar community. Kurubas and Dhangars have the same religious ideas and practices. The Kannada speaking Dhangars of southern Maharashtra can easily be called Kurubas. They are divided into Unnikankan and Hattikankan Dhangars, which are subdivisions of Kurubas. Dhangars' priestly class is called Vadad, derived from Oderu, which is the priestly class of Kurubas. They differ from Kurubas only in name and language. By
1785-722: A symbiotic relationship with local farmers. Although the Kurubas are traditionally Saivites , they worship a variety of deities. Mailara , Mallanna , Mallikarjuna , Vitthal (in his original Shiva form) and Beerappa , and Arivamma [Aluvelu mangamma] who all are forms of Shiva, and Yellamma are some of the important gods of Kurubas. They consider Vitthal and Beerappa as brothers, however, Beerappa has traditionally been their exclusive deity. Other deities they worship include Batyappa, Irachikappa, Kallu Kambhadappa, Budalappa, Settipalleppa, Karakuappa and Lakshmi Devi . They worship all gramadevatas and sacrifice sheep and goats. Previously,
1890-585: A uniform civil code, where all citizens are subject to the same laws, everyone has equal civil rights, and individual rights do not depend on the individual's religion. In contrast, opponents of Hindu nationalists remark that eliminating religious law from India poses a threat to the cultural identity and religious rights of Muslims, and people of Islamic faith have a constitutional right to Islamic shariah -based personal laws. A specific law, contentious between Hindu nationalists and their opponents in India, relates to
1995-604: A wedding or when a baby is born or cremation rituals. Some Hindus go on pilgrimage to shared sites they consider spiritually significant, practice one or more forms of bhakti or puja , celebrate mythology and epics, major festivals, love and respect for guru and family, and other cultural traditions. A Hindu could: In the Constitution of India , the word "Hindu" has been used in some places to denote persons professing any of these religions: Hinduism , Jainism , Buddhism or Sikhism . This however has been challenged by
2100-580: Is 8-9% of the total 6.5 crore (65 million) population of the state. The Kurubas of Kodagu district are classified as a Scheduled Tribe . The Kuruba community mainly inhabits the eastern parts of Karnataka. The region is mainly plateau broken up by hills, rivers and tanks. The soil in this region is mainly red soils, and red sandy loams, unsuitable for agriculture. The low hills and plains have scrub and rocky country, ideal for pastoral lifestyles. The Kurubas traditionally practiced transhumance pastoralism : moving with large flocks of sheep from one pasture to
2205-473: Is a controversial political subject, with no consensus about what it means or implies in terms of the form of government and religious rights of the minorities. There are 1.2 billion Hindus worldwide (15% of world's population), with about 95% of them being concentrated in India alone. Along with Christians (31.5%), Muslims (23.2%) and Buddhists (7.1%), Hindus are one of the four major religious groups of
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#17327657682212310-471: Is a term used to describe the culture and identity of Hindus and Hinduism , including the historic Vedic people . Hindu culture can be intensively seen in the form of art , architecture , history , diet , clothing , astrology and other forms. The culture of India and Hinduism is deeply influenced and assimilated with each other. With the Indianisation of southeast Asia and Greater India ,
2415-676: Is ambivalent and could mean geographical region or religion. The term Hindu appears in the texts from the Mughal Empire era. Jahangir , for example, called the Sikh Guru Arjan a Hindu: There was a Hindu named Arjan in Gobindwal on the banks of the Beas River. Pretending to be a spiritual guide, he had won over as devotees many simple-minded Indians and even some ignorant, stupid Muslims by broadcasting his claims to be
2520-544: Is an administrative district in the Karnataka state of India. Before 1956, it was an administratively separate Coorg State , at which point it was merged into an enlarged Mysore State . Kodagu is located on the eastern slopes of the Western Ghats . It has a geographical area of 4,102 km (1,584 sq mi). The district is bordered by Dakshina Kannada district to the northwest, Hassan district to
2625-478: Is an organic relation of Sikhs to Hindus, states Zaehner, both in religious thought and their communities, and virtually all Sikhs' ancestors were Hindus. Marriages between Sikhs and Hindus, particularly among Khatris , were frequent. Some Hindu families brought up a son as a Sikh, and some Hindus view Sikhism as a tradition within Hinduism, even though the Sikh faith is a distinct religion. Julius Lipner states that
2730-643: Is documented in Islamic literature such as those relating to 8th century Muhammad bin-Qasim , 11th century Mahmud of Ghazni , the Persian traveler Al Biruni, the 14th century Islamic army invasion led by Timur, and various Sunni Islamic rulers of the Delhi Sultanate and Mughal Empire. There were occasional exceptions such as Akbar who stopped the persecution of Hindus, and occasional severe persecution such as under Aurangzeb , who destroyed temples, forcibly converted non-Muslims to Islam and banned
2835-648: Is known for its dense forest cover and the exotic flora and fauna found there. It has three wildlife sanctuaries; Pushpagiri Wildlife Sanctuary , Talakaveri Wildlife Sanctuary and Brahmagiri Wildlife Sanctuary , one National Park; the Nagarahole National Park and the only private sanctuary of India; the SAI Sanctuary . Kodagu is home for species endemic to the Western Ghats. It has large tiger and elephant populations as well. As per
2940-481: Is the Kaveri (Cauvery), which originates at Talakaveri , located on the eastern side of the Western Ghats, and with its tributaries, drains the greater part of Kodagu. Kodagu district receives majority of its rainfall from Southwest Monsoon winds. It is the 4th highest average annual rainfall receiving district in Karnataka . The amount of rainfall varies significantly due to the effects of El-nino and La-nina. In
3045-567: Is this Rama to be described.. who freed Varanasi from the mleccha (barbarian, Turk Muslim) horde, and built there a golden temple of Sarngadhara". Pollock notes that the Yadava king Ramacandra is described as a devotee of deity Shiva (Shaivism), yet his political achievements and temple construction sponsorship in Varanasi, far from his kingdom's location in the Deccan region, is described in
3150-1131: The Ayiri , who constitute the artisan caste; the Medas , who are basket and mat-weavers and act as drummers at feasts; the Binepatta , originally wandering musicians from Malabar, now farmers; and the Kavadi , cultivators settled in Yedenalknad (Virajpet). All these groups speak the Kodava language and conform generally to Kodava customs and dress. Less frequent are Tulu speakers Billavas , Mogaveeras , Bunts , Goud Saraswat Brahmins . The Arebhashe gowdas, or Kodagu Gowdas , and Tulu Gowdas, are an ethnic group of Dakshina Kannada and Kodagu. They live in Sulya (in Dakshina Kannada) and in parts of Somwarpet, Kushalanagar, Bhagamandala and Madikeri. They speak
3255-493: The Hindu Sabhas (Hindu associations), and ultimately a Hindu-identity driven nationalism in the 1920s. The colonial era Hindu revivalism and mobilisation, along with Hindu nationalism, states Peter van der Veer, was primarily a reaction to and competition with Muslim separatism and Muslim nationalism. The successes of each side fed the fears of the other, leading to the growth of Hindu nationalism and Muslim nationalism in
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3360-525: The Pallavas to the Yadavarayas, were originally members of pastoralist, cowherd groups and belonged to Kuruba lineages. They have three divisions, namely Unnikankan, Hattikankan and Hande. Those who subsist on the wool economy wear a Unnikankan (wool bracelet), while those in agriculture wear a Hattikankan (cotton bracelet). These bracelets are tied during the marriage ceremony. Hande Kurubas claims
3465-770: The Sindhu (Indus) River . By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims . Since ancient times, Hindu has been used to refer to people inhibiting region beyond the Sindhu river, therefore some assumptions that medieval Persian authors considered Hindu as derogatory is not accepted by practicing Hindus themselves as those references are much later to references used in pre-Islamic Persian sources, early Arab and Indian sources, all of them had positive connotation only as they either referred to region or followers of Hinduism. The historical development of Hindu self-identity within
3570-600: The United Arab Emirates and the United Kingdom . These together accounted for 99% of the world's Hindu population, and the remaining nations of the world combined had about 6 million Hindus as of 2010 . The word Hindu is an exonym . This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu , which means "a large body of water", covering "river, ocean". It was used as
3675-830: The Upanishads . The Puranas and the Itihasa (mainly Ramayana and the Mahabharata ) are enduring traditions among Indonesian Hindus, expressed in community dances and shadow puppet ( wayang ) performances. As in India, Indonesian Hindus recognise four paths of spirituality, calling it Catur Marga . Similarly, like Hindus in India, Balinese Hindus believe that there are four proper goals of human life, calling it Catur Purusartha – dharma (pursuit of moral and ethical living), artha (pursuit of wealth and creative activity), kama (pursuit of joy and love) and moksha (pursuit of self-knowledge and liberation). Hindu culture
3780-399: The "lived and historical realities" of a religious tradition and the emergence of related "textual authorities". The tradition and temples likely existed well before the medieval era Hindu manuscripts appeared that describe them and the sacred geography. This, states Fleming, is apparent given the sophistication of the architecture and the sacred sites along with the variance in the versions of
3885-587: The 17th-century Bhakta Mala text using the phrase "Hindu dharma ". Scholar Arvind Sharma notes that the term "Hindus" was used in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE. The term 'Hindu' meant people who were non-Muslims, and it included Buddhists of the region. In the 11th-century text of Al Biruni, Hindus are referred to as "religious antagonists" to Islam, as those who believe in rebirth, presents them to hold
3990-801: The 1920s, as a reaction to the Islamic Khilafat Movement wherein Indian Muslims championed and took the cause of the Turkish Ottoman sultan as the Caliph of all Muslims, at the end of the World War I . Hindus viewed this development as one of divided loyalties of Indian Muslim population, of pan-Islamic hegemony, and questioned whether Indian Muslims were a part of an inclusive anti-colonial Indian nationalism. The Hindu nationalism ideology that emerged, states Jeffrelot,
4095-479: The 1920s, some of the Kurubas had begun to call themselves Prathama Sudra ('first Sudra') or Indra Sudra ('chief Sudra'). In Karnataka , the Kurubas are classified as Other Backward Class in the Indian system of reservation . Since the community is more dispersed, the Kurubas have been called a non-dominant minority community. The Kuruba community's population in Karnataka is around fifty lakh (five million), which
4200-524: The 19th century as a response to British colonialism by Indian nationalists and neo-Hinduism gurus. Jaffrelot states that the efforts of Christian missionaries and Islamic proselytizers, during the British colonial era, each of whom tried to gain new converts to their own religion, by stereotyping and stigmatising Hindus to an identity of being inferior and superstitious, contributed to Hindus re-asserting their spiritual heritage and counter cross examining Islam and Christianity, forming organisations such as
4305-521: The 7th-century CE Chinese text Records on the Western Regions by the Buddhist scholar Xuanzang . Xuanzang uses the transliterated term In-tu whose "connotation overflows in the religious" according to Arvind Sharma . While Xuanzang suggested that the term refers to the country named after the moon, another Buddhist scholar I-tsing contradicted the conclusion saying that In-tu was not
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4410-476: The European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. Other prominent mentions of 'Hindu' include the epigraphical inscriptions from Andhra Pradesh kingdoms who battled military expansion of Muslim dynasties in the 14th century, where the word 'Hindu' partly implies a religious identity in contrast to 'Turks' or Islamic religious identity. The term Hindu
4515-737: The Hindu identities, states Leslie Orr, lacked "firm definitions and clear boundaries". Overlaps in Jain-Hindu identities have included Jains worshipping Hindu deities, intermarriages between Jains and Hindus, and medieval era Jain temples featuring Hindu religious icons and sculpture. Beyond India, on Java island of Indonesia , historical records attest to marriages between Hindus and Buddhists, medieval era temple architecture and sculptures that simultaneously incorporate Hindu and Buddhist themes, where Hinduism and Buddhism merged and functioned as "two separate paths within one overall system", according to Ann Kenney and other scholars. Similarly, there
4620-642: The Hindu identity and religious response to Islamic invasion and wars developed in different kingdoms, such as wars between Islamic Sultanates and the Vijayanagara kingdom, and Islamic raids on the kingdoms in Tamil Nadu . These wars were described not just using the mythical story of Rama from Ramayana, states Chattopadhyaya, the medieval records used a wide range of religious symbolism and myths that are now considered as part of Hindu literature. This emergence of religious with political terminology began with
4725-477: The Hindu-majority post-British India. After the separation of India and Pakistan in 1947, the Hindu nationalism movement developed the concept of Hindutva in second half of the 20th century. The Hindu nationalism movement has sought to reform Indian laws, that critics say attempts to impose Hindu values on India's Islamic minority. Gerald Larson states, for example, that Hindu nationalists have sought
4830-760: The Hindus and intensely scrutinized them, but did not interrogate and avoided reporting the practices and religion of Mughal and Arabs in South Asia", and often relied on Muslim scholars to characterise Hindus. In contemporary era, the term Hindus are individuals who identify with one or more aspects of Hinduism , whether they are practising or non-practicing or Laissez-faire . The term does not include those who identify with other Indian religions such as Buddhism, Jainism, Sikhism or various animist tribal religions found in India such as Sarnaism . The term Hindu, in contemporary parlance, includes people who accept themselves as culturally or ethnically Hindu rather than with
4935-501: The Indian subcontinent. In the 20th century, the sense of religious nationalism grew in India, states van der Veer, but only Muslim nationalism succeeded with the formation of the West and East Pakistan (later split into Pakistan and Bangladesh), as "an Islamic state" upon independence. Religious riots and social trauma followed as millions of Hindus, Jains, Buddhists and Sikhs moved out of the newly created Islamic states and resettled into
5040-455: The Indic religious culture and doctrines. Temples dedicated to deity Rama were built from north to south India, and textual records as well as hagiographic inscriptions began comparing the Hindu epic of Ramayana to regional kings and their response to Islamic attacks. The Yadava king of Devagiri named Ramacandra , for example states Pollock, is described in a 13th-century record as, "How
5145-485: The Kurubas celebrated parashe where the group of Kurubas throughout a region celebrated the festival of their gods. During this time Goravas , an order of saints dedicated to Mailari Devaru, are initiated. During the parashe , the idol of the temple where the parashe takes place is washed in a river, and decorated with hoovu - vibhuti . The worship is conducted by a Kuruba pujari and the Goravas sing songs dedicated to
5250-768: The Kurumas or Kurubas founded the Sangama dynasty , the founding dynasty of the Vijayanagara Empire . According to Ramchandra Chintaman Dhere , a scholar of the religious traditions of Maharashtra : The history of South India shows clearly that all the southern royal dynasties who arose from pastoralist, cowherd groups gained Kshatriya status by claiming to be Moon lineage Kshatriyas, by taking Yadu as their ancestor, and by continually keeping alive their pride in being 'Yadavas'. Many dynasties in South India, from
5355-726: The Official Script Invented by Dr IM Muthanna in 1970. According to Karnataka Kodava Sahitya Academy (Karnataka's Kodava Literary Academy), apart from Kodavas, and their related groups, the Amma Kodavas , the Kodava Peggade (Kodagu Heggade) and the Kodava Maaple ( Kodava Muslims ), 18 other smaller-numbered ethnic groups speak Kodava Takk in and outside the district including the Iri ( Airi , or
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#17327657682215460-570: The Puranic literature. According to Diana L. Eck and other Indologists such as André Wink, Muslim invaders were aware of Hindu sacred geography such as Mathura, Ujjain, and Varanasi by the 11th century. These sites became a target of their serial attacks in the centuries that followed. The Hindus have been persecuted during the medieval and modern era. The medieval persecution included waves of plunder, killing, destruction of temples and enslavement by Turk-Mongol Muslim armies from central Asia. This
5565-725: The Sikhs and by neo-Buddhists who were formerly Hindus. According to Sheen and Boyle, Jains have not objected to being covered by personal laws termed under 'Hindu', but Indian courts have acknowledged that Jainism is a distinct religion. The Republic of India is in the peculiar situation that the Supreme Court of India has repeatedly been called upon to define "Hinduism" because the Constitution of India , while it prohibits "discrimination of any citizen" on grounds of religion in article 15, article 30 foresees special rights for "All minorities, whether based on religion or language". As
5670-909: The Virajpet constituency; they are from the Indian National Congress . Kodagu, formerly part of the Kodagu-Dakshina Kannada (Mangalore) constituency, is now part of the Mysore-Kodagu Lok Sabha constituency parliamentary constituency. The current MP for this constituency is Shri Yaduveer Krishnadatta Chamaraja Wadiyar , from the Bharatiya Janata Party . The Codava National Council and Kodava Rashtriya Samiti are campaigning for autonomy to Kodagu district which would have made Coorg more prosperous and independent. The Kodavas were
5775-542: The Yavanas [Muslims], The Kali age now deserves deepest congratulations for being at the zenith of its power, gone is the sacred learning, hidden is refinement, hushed is the voice of Dharma . The historiographic writings in Telugu language from the 13th- and 14th-century Kakatiya dynasty period presents a similar "alien other (Turk)" and "self-identity (Hindu)" contrast. Chattopadhyaya, and other scholars, state that
5880-864: The carpenters and the village smiths), the Koyava , the Banna , the Kodagu Madivala (washermen), the Kodagu Hajama (barber, also called Nainda), the Kembatti Poleya (household servants and labourers) and the Meda (basket and mat weavers and drummers). Among other Kodava speaking communities are: the Heggades , cultivators from shimogga; the Kodava Nair , cultivators from Kerala State;
5985-423: The celebration of Hindu festivals such as Holi and Diwali . Other recorded persecution of Hindus include those under the reign of 18th century Tipu Sultan in south India, and during the colonial era. In the modern era, religious persecution of Hindus have been reported outside India in Pakistan and Bangladesh . Christophe Jaffrelot states that modern Hindu nationalism was born in Maharashtra , in
6090-399: The colonial rule by the British in India was about exploitation of resources and Kodagu provided a lot of scope for economic benefits to a colonising empire. According to the 2011 census of India , Kodagu has a population of 554,519, roughly equal to the Solomon Islands or the US state of Wyoming . This ranks it 539 out of 640 districts in India in terms of population. The district has
6195-632: The culture has also influenced a long region and other religions people of that area. All Indian religions , including Buddhism , Jainism and Sikhism are deeply influenced and soft-powered by Hinduism . Kodagu Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kodagu district ( Kodava: [koɖɐɡɨ] ) (also known by its former name Coorg )
6300-431: The custom of distinguishing between Hindus, Buddhists, Jains, and Sikhs is a modern phenomena, but one that is a convenient abstraction. Distinguishing Indian traditions is a fairly recent practice, states Lipner, and is the result of "not only Western preconceptions about the nature of religion in general and of religion in India in particular, but also with the political awareness that has arisen in India" in its people and
6405-463: The deity. However, these celebrations were largely gone by the 1920s. The Kurubas also worship Iragaru , men who die unmarried, by building temples and setting up stones for them. They bury their dead. Hindu Traditional Hindus ( Hindustani: [ˈɦɪndu] ; / ˈ h ɪ n d uː z / ; also known as Sanātanīs ) are people who religiously adhere to Hinduism , also known by its endonym Sanātana Dharma . Historically,
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#17327657682216510-475: The descendants of the Pallavas . Groups of soldiers from the Kuruba community became important in the armies of Deccan powers in the Medieval era. It is believed that Kurubas are ethnically related to the Kuruvars of Sangam literature . This is also supported by the fact that Kuruvars worshiped Murukan and his Kuruvar wife, Valli whereas Kurubas worship Mailara /Mallanna, who represents Murukan, and his Kuruba wife, Kurubattyavva. Traditional sources claim that
6615-403: The earliest inhabitants and agriculturists in Kodagu, having lived there for centuries. Kodavas being a warrior community as well, they carried arms during times of war and had their own chieftains. The earliest mention about Coorg can be seen in the works those date back to Sangam period (300 BCE - 300 CE). The Ezhimala dynasty had jurisdiction over two Nadu s - The coastal Poozhinadu and
6720-421: The early medieval era Puranas as pilgrimage sites around a theme. This sacred geography and Shaiva temples with same iconography, shared themes, motifs and embedded legends are found across India, from the Himalayas to hills of South India, from Ellora Caves to Varanasi by about the middle of 1st millennium. Shakti temples, dated to a few centuries later, are verifiable across the subcontinent. Varanasi as
6825-483: The elephant census of 2023, Kodagu with 1,013 elephants, had nearly one-sixth of total elephant population in Karnataka , second only to Chamarajanagar . Economy of Kodagu is dependent on agriculture. Major crops grown here are Paddy, Coffee , Rubber, Pepper, Cardamom, Coorg Oranges and Honey production. Tea, Ginger and Cocoa are also grown in smaller quantities. Kodagu is the largest Coffee and Pepper producing district in India . Karnataka produces nearly 70% of
6930-485: The first Muslim invasion of Sindh in the 8th century CE, and intensified 13th century onwards. The 14th-century Sanskrit text, Madhuravijayam , a memoir written by Gangadevi , the wife of Vijayanagara prince, for example describes the consequences of war using religious terms, I very much lament for what happened to the groves in Madhura , The coconut trees have all been cut and in their place are to be seen, rows of iron spikes with human skulls dangling at
7035-486: The highest percentage of Hindus (in decreasing order) are Nepal , India , Mauritius , Fiji , Guyana , Bhutan , Suriname , Trinidad and Tobago , Qatar , Sri Lanka , Kuwait , Bangladesh , Réunion , Malaysia , and Singapore . The fertility rate, that is children per woman, for Hindus is 2.4, which is less than the world average of 2.5. Pew Research projects that there will be 1.4 billion Hindus by 2050. In more ancient times, Hindu kingdoms arose and spread
7140-518: The hilly eastern Karkanadu . According to the works of Sangam literature , Poozhinadu consisted much of the coastal belt between Mangalore and Kozhikode . Karkanadu consisted of Wayanad - Gudalur hilly region with parts of Kodagu (Coorg). The Haleri dynasty , an offshoot of the Keladi Nayakas , ruled Kodagu between 1600 and 1834. Later the British ruled Kodagu from 1834, after the Coorg War , until India's independence in 1947. A separate state (called Coorg State ) until then, in 1956 Kodagu
7245-494: The historical records in Vaishnavism terms of Rama, a deity Vishnu avatar. Pollock presents many such examples and suggests an emerging Hindu political identity that was grounded in the Hindu religious text of Ramayana, one that has continued into the modern times, and suggests that this historic process began with the arrival of Islam in India. Brajadulal Chattopadhyaya has questioned the Pollock theory and presented textual and inscriptional evidence. According to Chattopadhyaya,
7350-476: The influential Asiatick Researches founded in the 18th century, later called The Asiatic Society , initially identified just two religions in India – Islam, and Hinduism. These orientalists included all Indian religions such as Buddhism as a subgroup of Hinduism in the 18th century. These texts called followers of Islam as Mohamedans , and all others as Hindus . The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of
7455-404: The integration of these hunter-gatherers into the Neolithic pastoralists. These pastoralists later became almost totally separated from their villager antecedents and interacted with them only based on initial conflict and acculturation. For pastoralists such as the Kurubas, the horse became an important pack animal after the Iron Age and an animal for fighting. Nanjundaiah claimed the Kurubas were
7560-555: The landscape is the testimony of Muslim presence in the district. A small number of Mangalorean Catholics are also found in Coorg. They are mostly descended from those Konkani Catholics who fled the roundup and, later, captivity by Tippu Sultan . These immigrants were welcomed by Raja Veerarajendra (himself a former captive of Tippu Sultan, having escaped six years of captivity in 1788) who realising their usefulness and expertise as agriculturists, gave them lands and tax breaks and built
7665-486: The legal age of marriage for girls. Hindu nationalists seek that the legal age for marriage be eighteen that is universally applied to all girls regardless of their religion and that marriages be registered with local government to verify the age of marriage. Muslim clerics consider this proposal as unacceptable because under the shariah-derived personal law, a Muslim girl can be married at any age after she reaches puberty. Hindu nationalism in India, states Katharine Adeney,
7770-624: The local Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era , or that it may have developed post-8th century CE after the Muslim invasions and medieval Hindu–Muslim wars . A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali . The 14th- and 18th-century Indian poets such as Vidyapati , Kabir , Tulsidas and Eknath used
7875-509: The memoirs of Chinese Buddhist and Persian Muslim travellers attest to the existence and significance of the pilgrimage to sacred geography among Hindus by later 1st millennium CE. According to Fleming, those who question whether the term Hindu and Hinduism are a modern construction in a religious context present their arguments based on some texts that have survived into the modern era, either of Islamic courts or of literature published by Western missionaries or colonial-era Indologists aiming for
7980-415: The mid-19th century, colonial orientalist texts further distinguished Hindus from Buddhists , Sikhs and Jains , but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid-20th century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon. At approximately 1.2 billion, Hindus are
8085-399: The military and political campaign during the medieval era wars in Deccan peninsula of India, and in the north India, were no longer a quest for sovereignty, they embodied a political and religious animosity against the "otherness of Islam", and this began the historical process of Hindu identity formation. Andrew Nicholson, in his review of scholarship on Hindu identity history, states that
8190-679: The name of the Indus River and also referred to its tributaries. The actual term 'hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 5th-century BCE, DNa inscription of Darius I . The Punjab region , called Sapta Sindhu in the Vedas, is called Hapta Hindu in Zend Avesta . The 6th-century BCE inscription of Darius I mentions
8295-510: The north, Mysore district to the east, Kasaragod district of Kerala in west and Kannur district of Kerala to the southwest, and Wayanad district of Kerala to the south. It is a hilly district, the lowest elevation being 50 metres (160 ft) above sea-level near makutta . The highest peak, Tadiandamol , rises to 1,750 metres (5,740 ft), with Pushpagiri , the second highest, at 1,715 metres (5,627 ft). The main river in Kodagu
8400-435: The other. A secondary source of livelihood was once weaving kamblis , but that had mostly disappeared by the 20th century. With the disappearance of pastureland, they have been settling down to agriculture, some as landlords and other as tenants. Today, the majority of Hattikankan Kurubas practice farming and cattle-breeding, and many Unnikankan Kurubas are also farmers. But some also sell sheep and goats, as well as cow dung, in
8505-431: The phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma ( Islam ). The Christian friar Sebastiao Manrique used the term 'Hindu' in a religious context in 1649. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus , in contrast to Mohamedans for groups such as Turks, Mughals and Arabs , who were adherents of Islam. By
8610-511: The points, In the highways which were once charming with anklets sound of beautiful women, are now heard ear-piercing noises of Brahmins being dragged, bound in iron-fetters, The waters of Tambraparni , which were once white with sandal paste, are now flowing red with the blood of cows slaughtered by miscreants, Earth is no longer the producer of wealth, nor does Indra give timely rains, The God of death takes his undue toll of what are left lives if undestroyed by
8715-433: The province of Hi[n]dush , referring to northwestern India. The people of India were referred to as Hinduvān and hindavī was used as the adjective for Indian language in the 8th century text Chachnama . According to D. N. Jha , the term 'Hindu' in these ancient records is an ethno-geographical term and did not refer to a religion. Among the earliest known records of 'Hindu' with connotations of religion may be in
8820-522: The religion and traditions across Southeast Asia, particularly Thailand , Nepal , Burma , Malaysia , Indonesia , Cambodia , Laos , Philippines , and what is now central Vietnam . Over 3 million Hindus are found in Bali Indonesia, a culture whose origins trace back to ideas brought by Hindu traders to Indonesian islands in the 1st millennium CE. Their sacred texts are also the Vedas and
8925-453: The religions have drawn their curved swords;" however, the date of this text is unclear and considered by most scholars to be more recent. In Islamic literature, 'Abd al-Malik Isami 's Persian work, Futuhu's-salatin , composed in the Deccan under Bahmani rule in 1350, uses the word ' hindi' to mean Indian in the ethno-geographical sense and the word ' hindu' to mean 'Hindu' in
9030-477: The sense of a follower of the Hindu religion". The poet Vidyapati 's Kirtilata (1380) uses the term Hindu in the sense of a religion, it contrasts the cultures of Hindus and Turks (Muslims) in a city and concludes "The Hindus and the Turks live close together; Each makes fun of the other's religion ( dhamme )." One of the earliest uses of word 'Hindu' in a religious context, in a European language (Spanish),
9135-443: The sense of non-Muslim Indians". However, scholars like Robert Fraser and Mary Hammond opine that Sikhism began initially as a militant sect of Hinduism and it got formally separated from Hinduism only in the 20th century. During the colonial era, the term Hindu had connotations of native religions of India, that is religions other than Christianity and Islam. In early colonial era Anglo-Hindu laws and British India court system,
9240-470: The term 'Hindu' retained its geographical reference initially: 'Indian', 'indigenous, local', virtually 'native'. Slowly, the Indian groups themselves started using the term, differentiating themselves and their "traditional ways" from those of the invaders. The text Prithviraj Raso , by Chand Bardai , about the 1192 CE defeat of Prithviraj Chauhan at the hands of Muhammad Ghori , is full of references to "Hindus" and "Turks", and at one stage, says "both
9345-408: The term Hindu referred to people of all Indian religions as well as two non-Indian religions: Judaism and Zoroastrianism. In the 20th century, personal laws were formulated for Hindus, and the term 'Hindu' in these colonial 'Hindu laws' applied to Buddhists, Jains and Sikhs in addition to denominational Hindus. Beyond the stipulations of British colonial law, European orientalists and particularly
9450-457: The term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent . It is assumed that the term "Hindu" traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term Sapta Sindhuḥ (This term Sapta Sindhuḥ is mentioned in RigVeda that refers to
9555-595: The total Coffee production in India , out of which 33% is contributed by Kodagu district alone. Also Kodagu produces nearly a quarter of India's Black Pepper. Two members of the legislative assembly are elected from Kodagu to the Karnataka Legislative Assembly, one each from the Madikeri and Virajpet . Dr. Mantar Gowda represents the Madikeri constituency while A.S Ponnanna represents
9660-505: The various beliefs. Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice. According to Pennington, the terms Hindu and Hinduism were thus constructed for colonial studies of India. The various sub-divisions and separation of subgroup terms were assumed to be result of "communal conflict", and Hindu
9765-563: The vast majority. They include the Kodava people, other Kodava language speakers, Arebhashe Gowdas, Brahmins, most Yeravas and Kurubas. A huge minority of Muslims dot the Coorg district, especially the towns of Kushalnagar , Virajpet and Mercara . A sizeable of them are the Nawayaths who shifted in the eighties from Bhatkal and Murdeshwar in order to pursue coffee & arecanut plantations and textile business. The numerous mosque dotting
9870-456: The vernacular literature of Bhakti movement sants from 15th to 17th century, such as Kabir , Anantadas, Eknath, Vidyapati, suggests that distinct religious identities, between Hindus and Turks (Muslims), had formed during these centuries. The poetry of this period contrasts Hindu and Islamic identities, states Nicholson, and the literature vilifies the Muslims coupled with a "distinct sense of
9975-424: The wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". A Hindu may, by his or her choice, draw upon ideas of other Indian or non-Indian religious thought as a resource, follow or evolve his or her personal beliefs, and still identify as a Hindu. In 1995, Chief Justice P. B. Gajendragadkar
10080-479: The world's third-largest religious group after Christians and Muslims. The vast majority of Hindus, approximately 966 million (94.3% of the global Hindu population), live in India , according to the 2011 Indian census. After India, the next nine countries with the largest Hindu populations are, in decreasing order: Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , the United States , Malaysia ,
10185-564: The world. Most Hindus are found in Asian countries. The top twenty-five countries with the most Hindu residents and citizens (in decreasing order) are India , Nepal , Bangladesh , Indonesia , Pakistan , Sri Lanka , United States , Malaysia , Myanmar , United Kingdom , Mauritius , South Africa , United Arab Emirates , Canada , Australia , Saudi Arabia , Trinidad and Tobago , Singapore , Fiji , Qatar , Kuwait , Guyana , Bhutan , Oman and Yemen . The top fifteen countries with
10290-434: The year 2018, Kodagu received 29% excess rainfall of 3,737 millimetres (147.1 in) , 3,040 millimetres (120 in) in 2019, 2,541 millimetres (100.0 in) in 2020, and 2,656 millimetres (104.6 in) in 2021. In the year 2022, Kodagu received 11% Above-Normal rainfall of 3,036 millimetres (119.5 in) . In the year 2023, it received 38% deficit rainfall of 1,690 millimetres (67 in) . Kodagu
10395-635: Was codified by Savarkar while he was a political prisoner of the British colonial authorities. Chris Bayly traces the roots of Hindu nationalism to the Hindu identity and political independence achieved by the Maratha confederacy , that overthrew the Islamic Mughal empire in large parts of India, allowing Hindus the freedom to pursue any of their diverse religious beliefs and restored Hindu holy places such as Varanasi. A few scholars view Hindu mobilisation and consequent nationalism to have emerged in
10500-664: Was constructed by these orientalists to imply people who adhered to "ancient default oppressive religious substratum of India", states Pennington. Followers of other Indian religions so identified were later referred Buddhists, Sikhs or Jains and distinguished from Hindus, in an antagonistic two-dimensional manner, with Hindus and Hinduism stereotyped as irrational traditional and others as rational reform religions. However, these mid-19th-century reports offered no indication of doctrinal or ritual differences between Hindu and Buddhist, or other newly constructed religious identities. These colonial studies, states Pennigton, "puzzled endlessly about
10605-435: Was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c. 1450 ) and some 16th- to 18th-century Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata . These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and
10710-556: Was merged with the Mysore State (now Karnataka ). In 1834, the East India Company annexed Kodagu into British India , after deposing Chikka Virarajendra of the Kodagu kingdom, as 'Coorg'. British rule led to the establishment of educational institutions, introduction of scientific coffee cultivation, better administration and improvement of the economy. This reference notwithstanding - we should remember that
10815-442: Was quoted in an Indian Supreme Court ruling: Although Hinduism contains a broad range of philosophies, Hindus share philosophical concepts, such as but not limiting to dharma , karma , kama , artha , moksha and samsara , even if each subscribes to a diversity of views. Hindus also have shared texts such as the Vedas with embedded Upanishads , and common ritual grammar ( Sanskara (rite of passage) ) such as rituals during
10920-407: Was the publication in 1649 by Sebastio Manrique . In the Indian historian DN Jha 's essay "Looking for a Hindu identity" , he writes: "No Indians described themselves as Hindus before the fourteenth century" and that "The British borrowed the word 'Hindu' from India, gave it a new meaning and significance, [and] reimported it into India as a reified phenomenon called Hinduism." In the 18th century,
11025-488: Was traditionally their primary occupation and still is for many, who lead a nomadic lifestyle. Oral traditions of the Kurubas or Kuruma indicate their descent from Neolithic farming villages in South India which also kept cattle. Oral traditions indicate some of these original cattle-keeping agriculturalists branched off into new habitats and quickly came to rely on sheep pastoralism, absorbing Mesolithic hunter-gatherers. Rituals associated with hunting presumably came from
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