Headgear , headwear , or headdress is any element of clothing which is worn on one's head , including hats , helmets , turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration , or for religious or cultural reasons, including social conventions .
103-429: A hat is a head covering which is worn for various reasons, including protection against weather conditions, ceremonial reasons such as university graduation, religious reasons, safety, or as a fashion accessory . Hats which incorporate mechanical features, such as visors, spikes, flaps, braces or beer holders shade into the broader category of headgear . In the past, hats were an indicator of social status . In
206-658: A skufia , a kamilavkion , or a klobuk . The term red hat , when used within the Roman Catholic Church , refers to the appointment of a Cardinal , a senior "Prince of the Church", who is a member of the electoral college that chooses the Pope . On being appointed to the cardinalate, he is said to have received the red hat , or cardinal's biretta. In Lutheranism, many clergy wear the ruff and in Anglicanism,
309-500: A Jew upon baptism ." From the perspective of racial antisemitism, however, "the assimilated Jew was still a Jew, even after baptism.[...] From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews[...] Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews,
412-554: A Semitic language. Though 'antisemitism' could be construed as prejudice against people who speak other Semitic languages, this is not how the term is commonly used. The term may be spelled with or without a hyphen (antisemitism or anti-Semitism). Many scholars and institutions favor the unhyphenated form. Shmuel Almog argued, "If you use the hyphenated form, you consider the words 'Semitism', 'Semite', 'Semitic' as meaningful ... [I]n antisemitic parlance, 'Semites' really stands for Jews, just that." Emil Fackenheim supported
515-712: A collective manifested in individuals as attitudes, and in culture as myth, ideology, folklore and imagery, and in actions—social or legal discrimination, political mobilization against the Jews, and collective or state violence—which results in and/or is designed to distance, displace, or destroy Jews as Jews." Elaborating on Fein's definition, Dietz Bering of the University of Cologne writes that, to antisemites, "Jews are not only partially but totally bad by nature, that is, their bad traits are incorrigible. Because of this bad nature: (1) Jews have to be seen not as individuals but as
618-442: A collective. (2) Jews remain essentially alien in the surrounding societies. (3) Jews bring disaster on their 'host societies' or on the whole world, they are doing it secretly, therefore the anti-Semites feel obliged to unmask the conspiratorial, bad Jewish character." For Swiss historian Sonja Weinberg , as distinct from economic and religious anti-Judaism , antisemitism in its specifically modern form shows conceptual innovation,
721-463: A crime. Masks which physically protect the wearer vary in design, from guard bars across the face in the case of ice hockey goalkeepers, to facial enclosures which purify or control the wearer's air supply, as in gas masks . Orthodontic headgear is used to control the growth of the maxillary and mandibular bones during orthodontic treatment. The most common treatment headgear is used to correct anteroposterior discrepancies. The headgear attaches to
824-468: A flimsy fabric such as muslin ; it was worn indoors or under a bonnet by married women, or older unmarried women who were "on the shelf" (e.g. mob-cap ). An ochipok is part of traditional Ukrainian costume. Some headgear, such as the crown , coronet , and tiara , have evolved into jewelry. These headgear are worn as a symbol of nobility or royal status. Kokoshnik is part of Russian traditional dress, often worn by nobility. A fillet or circlet
927-505: A frame which fashionable women wore over towering wigs or hairstyles to protect them from the elements (e.g. calash). A mask is worn over part or all of the face, frequently to disguise the wearer, but sometimes to protect the face. Masks are often worn for pleasure to disguise the wearer at fancy dress parties, masked balls, during Halloween or other festivals, or as part of an artistic performance. They may also be worn by criminals to prevent recognition or as camouflage while they commit
1030-538: A larger garment, like an overcoat , shirt or cloak . Historically, hoods were either similar to modern hoods, or a separate form of headgear. In medieval Europe hoods with short capes, called chaperons in French, were extremely common, and later evolved into elaborate and adaptable hats. Women's hoods varied from close-fitting, soft headgear to stiffened, structured hoods (e.g. gable hoods , hennins or French hoods ) or very large coverings made of material over
1133-666: A marker of social status and used to single out certain groups. The 1215 Fourth Council of the Lateran required that all Jews identify themselves by wearing the Judenhat ("Jewish hat"), marking them as targets for anti-Semitism . The hats were usually yellow and were either pointed or square. In the Middle Ages, hats for women ranged from simple scarves to elaborate hennin , and denoted social status. Structured hats for women similar to those of male courtiers began to be worn in
SECTION 10
#17327626021951236-583: A misnomer by those who incorrectly assert (in an etymological fallacy ) that it refers to racist hatred directed at " Semitic people " in spite of the fact that this grouping is an obsolete historical race concept . Likewise, such usage is erroneous; the compound word antisemitismus was first used in print in Germany in 1879 as a " scientific-sounding term " for Judenhass ( lit. ' Jew-hatred ' ), and it has since been used to refer to anti-Jewish sentiment alone. The word "Semitic"
1339-617: A misnomer. The word Judeophobia first appeared in his pamphlet " Auto-Emancipation ", published anonymously in German in September 1882, where it was described as an irrational fear or hatred of Jews. According to Pinsker, this irrational fear was an inherited predisposition. Judeophobia is a form of demonopathy, with the distinction that the Jewish ghost has become known to the whole race of mankind, not merely to certain races... Judeophobia
1442-414: A non-religious perspective ) in which he used the word Semitismus interchangeably with the word Judentum to denote both "Jewry" (the Jews as a collective) and "Jewishness" (the quality of being Jewish, or the Jewish spirit). He accused the Jews of a worldwide conspiracy against non-Jews, called for resistance against "this foreign power", and claimed that "there will be absolutely no public office, even
1545-419: A people or by negative sentiment towards Jews with regard to Judaism . In the former case, usually presented as racial antisemitism , a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism ,
1648-412: A person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions . The development of racial and religious antisemitism has historically been encouraged by
1751-400: A popular choice during chemotherapy treatment as an alternative to wigs, hats, headscarves and headbands. Sikh women also wear turbans as a religious practice. Turbans for women made in natural fabrics are both comfortable and functional. The Breast Cancer Care booklet, Breast Cancer and Hair Loss , suggests: "You may want to wear a soft hat or turban in bed to collect loose hairs." A veil
1854-438: A refuge. Most Zionists do not believe that antisemitism can be combatted with education or other means. The contextual approach treats antisemitism as a type of racism and focuses on the historical context in which hatred of Jews emerges. Some contextualists restrict the use of "antisemitism" to refer exclusively to the era of modern racism, treating anti-Judaism as a separate phenomenon. Historian David Engel has challenged
1957-481: A resort to "science" to defend itself, new functional forms, and organisational differences. It was anti-liberal, racialist and nationalist. It promoted the myth that Jews conspired to 'judaise' the world ; it served to consolidate social identity; it channeled dissatisfactions among victims of the capitalist system; and it was used as a conservative cultural code to fight emancipation and liberalism. In 2003, Israeli politician Natan Sharansky developed what he called
2060-587: A skullcap called a " kufi " or taqiyah (cap) , especially during prayers. Headgear differs from culture to culture, and some Muslims' headgear is not related to their religion, such as the turbans worn in Saudi Arabia. The doppa , originating in the Caucasus , is worn by Kazan Tatars , Uzbeks and Uyghurs . Muslim men in Indonesia and Malaysia are often seen wearing a kopiah , but its use pre-dates
2163-410: A standard different from that applied to others, and they are accused of "cosmic evil". Thus, "it is perfectly possible to hate and even to persecute Jews without necessarily being anti-Semitic" unless this hatred or persecution displays one of the two features specific to antisemitism. There have been a number of efforts by international and governmental bodies to define antisemitism formally. In 2005,
SECTION 20
#17327626021952266-539: A state of Israel is a racist endeavor, can be a manifestation of antisemitism—as can applying double standards by requiring of Israel a behavior not expected or demanded of any other democratic nation, or holding Jews collectively responsible for the actions of the State of Israel. The EUMC working definition was adopted by the European Parliament Working Group on Antisemitism in 2010, by
2369-442: A veil in traditional wedding and funeral ceremonies. Wigs are headpieces made from natural or synthetic hair which may be worn to disguise baldness or thin hair, or as part of a costume . A toupee may be worn by a man to cover partial baldness. In most Commonwealth nations, special wigs are also worn by barristers , judges , and certain parliamentary officials as a symbol of the office. The dhari, also spelt dhoeri,
2472-413: A woman wearing a woven hat. One of the earliest known confirmed hats was worn by a Bronze Age man (nicknamed Ötzi ) whose body (including his hat) was found frozen in a mountain between Austria and Italy, where he had been since around 3250 BC. He was found wearing a bearskin cap with a chin strap, made of several hides stitched together, essentially resembling a Russian fur hat without the flaps. One of
2575-444: A yarmulke. There is a common phrase that explains this, saying that "there's always something above" one who is wearing a yarmulke, helping one remember one is human and God is infinite. A Talmudic quote speaks of a righteous man who would "not walk (six feet) with an uncovered head, the (spirit of God) is always above him". Jews also may wear a fur hat or a black hat with a brim. In Islamic etiquette, wearing headgear, traditionally
2678-411: Is a Jewish state , expressions of anti-Zionist positions could harbour antisemitic sentiments. Natan Sharansky describes the "3D" test to determine the existence of such antisemitism: demonizing Israel, the double standard of criticizing Israel disproportionately to other countries, and delegitimizing Israel's right to exist . Due to the root word Semite , the term is prone to being invoked as
2781-465: Is a collection of religious headgear assembled by a German entrepreneur, Dieter Philippi, located in Kirkel . The collection features over 500 hats, and is currently the world's largest collection of clerical, ecclesiastical and religious head coverings. This is a short list of some common and iconic examples of hats. There is a longer version at List of hat styles Hat sizes are determined by measuring
2884-562: Is a distinctive headdress worn by men of the Torres Strait Islands , which lie in the Torres Strait between Australia and Papua New Guinea , for dance performances or cultural ceremonies. It is traditionally made with a pearl shell or turtle shell in the middle and decorated with white feathers, traditionally from the frigate bird or Torres Strait pigeon , although now made with a variety of materials. The head
2987-763: Is a measurement of head diameter in inches. It can be computed from a measurement of circumference in centimeters by dividing by 8, because multiplying 2.54 (the number of centimeters per inch) by π (the multiplier to give circumference from diameter) is almost exactly 8. Headgear Headgear may be worn for protection against cold (such as the Canadian tuque ), heat, rain and other precipitation , glare, sunburn , sunstroke , dust , contaminants, etc. Helmets are worn for protection in battle or against impact, for instance when riding bicycles or motor vehicles. Headgear can be an article of fashion , usually hats , caps or hoods . The formal man's black silk top hat
3090-468: Is a piece of sheer fabric that covers all or part of the face. For centuries women covered their hair, neck, ears, chin, and parts of the face with fabric. Each culture created elaborate head wraps for women and men using a shawl , headscarf , kerchief or veil. Very elaborate veiling practices are common in Islam , Africa and Eastern Europe . Women who do not cover their head on a regular basis, often use
3193-423: Is a psychic disorder. As a psychic disorder, it is hereditary, and as a disease transmitted for two thousand years it is incurable... Thus have Judaism and Jew-hatred passed through history for centuries as inseparable companions... Having analyzed Judeophobia as a hereditary form of demonopathy, peculiar to the human race, and represented Jew-hatred as based upon an inherited aberration of the human mind, we must draw
Hat - Misplaced Pages Continue
3296-437: Is a round band worn around the head and over the hair. Elaborate and costly versions of these eventually evolved into crowns , but fillets could be made from woven bands of fabric , leather , beads or metal . Fillets are unisex, and are especially prevalent in archaic to Renaissance dress. Hairnets are used to prevent loose hair from contaminating food or work areas. A snood is a net or fabric bag pinned or tied on at
3399-582: Is an Irish milliner whose hats have been commissioned by top designers and worn at royal weddings. In North America, the well-known cowboy-hat manufacturer Stetson made the headgear for the Royal Canadian Mounted Police and the Texas Rangers . John Cavanagh was one of the notable American hatters. Italian hat maker Borsalino has covered the heads of Hollywood stars and the world's rich and famous. The Philippi Collection
3502-546: Is now rare (they would normally be called caps today, except in Scotland where the "bunnet" is common in both civilian life and in the Royal Regiment of Scotland ). Caps are generally soft and often have no brim or just a peak (like on a baseball cap). For many centuries women wore a variety of head-coverings which were called caps. For example, in the 18th and 19th centuries a cap was a kind of head covering made of
3605-822: Is often shaken to produce a shimmering effect while dancing. Dhari , the word used in the eastern islands of the strait, is the Meriam Mir word for "headdress". In the central and western islands, it is known as dhoeri , in the Kala Lagaw Ya language of those islands. The dhari is today a potent symbol for Torres Strait Islander people , and used in the Torres Strait Islander flag . Torres Strait Islander artists such as Alick Tipoti and Ken Thaiday Snr create dhari as artworks. War bonnets , which usually include an array of feathers, are worn mostly by men in various Plains Indian cultures in
3708-469: Is usually frowned upon. Women, however, are required to wear a hat to cover the head in some churches based on 1 Corinthians 11:5 . In the Jewish tradition, the converse idea equally shows respect for the superior authority of God. Wearing a kippah or yarmulke means the wearer is acknowledging the vast gulf of power, wisdom, and authority that separates God from mankind. It is a sign of humility to wear
3811-555: Is worn for religious reasons. In Judaism , men cover their heads out of reverence for God . Jewish religious headgear for men include small cloth skull-caps, called kippahs or yarmulkes. Some men wear them at all times, others only in the synagogue . In Orthodox and Hasidic Judaism , the kippah may also be additionally covered by hats such as fedoras or shtreimels . Traditional married Jewish women cover their hair in various ways, such as with headscarfs, called tichels , snoods , shpitzels or wigs, called "sheitels", according to
3914-578: The Alliance Anti-semitique Universelle in Bucharest. In the period before World War II , when animosity towards Jews was far more commonplace, it was not uncommon for a person, an organization, or a political party to self-identify as an antisemite or antisemitic. The early Zionist pioneer Leon Pinsker , a professional physician, preferred the clinical-sounding term Judeophobia to antisemitism, which he regarded as
4017-497: The Canterbury cap is popular among pastors. Male Sikhs are required to wear turbans . Some Sikh women also wear a turban; however it is not a requirement for female Sikhs. Turbans are also worn by Muslims , especially Shia Muslims , who regard turban-wearing as Sunnah Mu'akkadah (confirmed tradition). In Islam , the hijab , or headscarf, is worn by women because it is considered modest. Muslim men also sometimes wear
4120-616: The Fundamental Rights Agency ), an agency of the European Union , developed a more detailed working definition , which stated: "Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities." It also adds that "such manifestations could also target
4223-931: The Pileus , a simple skull-like cap; the Phrygian cap , worn by freed slaves in Greece and Rome (which became iconic in America during the Revolutionary War and the French Revolution , as a symbol of the struggle for liberty against the Monarchy); and the Greek petasos , the first known hat with a brim. Women wore veils, kerchiefs, hoods, caps and wimples . Like Ötzi, the Tollund Man was preserved to
Hat - Misplaced Pages Continue
4326-890: The Spanish Inquisition , and the expulsion of Jews from Spain in 1492; the Cossack massacres in Ukraine , between 1648 and 1657; various anti-Jewish pogroms in the Russian Empire , between 1821 and 1906; the Dreyfus affair , between 1894 and 1906; the Holocaust by Nazi Germany during World War II ; and various Soviet anti-Jewish policies . Historically, most of the world's violent antisemitic events have taken place in Christian Europe . However, since
4429-495: The Toque worn by chefs, or the mitre worn by Christian bishops . Adherents of certain religions regularly wear hats, such as the turban worn by Sikhs , or the church hat that is worn as a headcovering by Christian women during prayer and worship. While there are not many official records of hats before 3,000 BC, they probably were commonplace before that. The 27,000-to-30,000-year-old Venus of Willendorf figurine may depict
4532-868: The United States Department of State in 2017, in the Operational Hate Crime Guidance of the UK College of Policing in 2014 and by the UK's Campaign Against Antisemitism . In 2016, the working definition was adopted by the International Holocaust Remembrance Alliance . IHRA's Working definition of antisemitism is among the most controversial documents related to opposition to antisemitism, and critics argue that it has been used to censor criticism of Israel. In response to
4635-542: The United States Department of State stated that "while there is no universally accepted definition, there is a generally clear understanding of what the term encompasses." For the purposes of its 2005 Report on Global Anti-Semitism, the term was considered to mean "hatred toward Jews—individually and as a group—that can be attributed to the Jewish religion and/or ethnicity." In 2005, the European Monitoring Centre on Racism and Xenophobia (EUMC, now
4738-558: The circumference of a person's head about 1 centimetre ( 2 ⁄ 5 in) above the ears. Inches or centimeters may be used depending on the manufacturer. Felt hats can be stretched for a custom fit. Some hats, like hard hats and baseball caps , are adjustable. Cheaper hats come in "standard sizes", such as small, medium, large, extra large: the mapping of measured size to the various "standard sizes" varies from maker to maker and style to style, as can be seen by studying various catalogues, such as Hammacher Schlemmer . US hat size
4841-589: The mao-tzu , 帽子 Mandarin màozi ), the classic skullcap that is the most like the Jewish tradition. In Japan , the cap is more in the form of a pillbox and is called the boshi (帽子). Though not of ecclesiastical significance, the Buddhist skullcap does denote something about the priest's standing in the community. Headgear such as crowns and tiaras are worn in recognition of noble status especially among royalty. Wigs are worn traditionally by judges and barristers of Commonwealth nations. Feathered headpieces, such as
4944-402: The military , hats may denote nationality, branch of service, rank or regiment . Police typically wear distinctive hats such as peaked caps or brimmed hats , such as those worn by the Royal Canadian Mounted Police . Some hats have a protective function. As examples, the hard hat protects construction workers' heads from injury by falling objects, a British police Custodian helmet protects
5047-497: The taqiyah (cap) , is permissible while saying prayers at a mosque . In the military , there are specific rules about when and where to wear a hat. Hats are generally worn outdoors only, at sea as well as on land; however, personnel carrying firearms typically also wear their hats indoors. Removing one's hat is also a form of salute . Many schools also have this rule due to the fact that many younger men tend to wear baseball caps and this being in relations to gangs depending on
5150-571: The war bonnet of Plains Indian cultures, are worn by various Native North American and South American indigenous peoples . Other purposes of headgear include: Bonnets , as worn by women and girls, were hats worn outdoors which were secured by tying under the chin, and often which had some kind of peak or visor. Some styles of bonnets had peaks so large that they effectively prevented women from looking right or left without turning their heads. Bonnets worn by men and boys are generally distinguished from hats by being soft and having no brim—this usage
5253-670: The " Semites " as a race ]." Psychologist Avner Falk similarly writes: "The German word antisemitisch was first used in 1860 by the Austrian Jewish scholar Moritz Steinschneider (1816–1907) in the phrase antisemitische Vorurteile (antisemitic prejudices). Steinschneider used this phrase to characterise the French philosopher Ernest Renan's false ideas about how ' Semitic races ' were inferior to ' Aryan races ' ". Pseudoscientific theories concerning race , civilization, and "progress" had become quite widespread in Europe in
SECTION 50
#17327626021955356-431: The "Anti-Kanzler-Liga" (Anti-Chancellor League). The league was the first German organization committed specifically to combating the alleged threat to Germany and German culture posed by the Jews and their influence and advocating their forced removal from the country. So far as can be ascertained, the word was first widely printed in 1881, when Marr published Zwanglose Antisemitische Hefte , and Wilhelm Scherer used
5459-467: The "origins of anti-Semitic prejudices are rooted in different historical periods." König asserts that differences in the chronology of different antisemitic prejudices and the irregular distribution of such prejudices over different segments of the population create "serious difficulties in the definition of the different kinds of anti-Semitism." These difficulties may contribute to the existence of different taxonomies that have been developed to categorize
5562-450: The "three D" test to distinguish antisemitism from criticism of Israel, giving delegitimization , demonization, and double standards as a litmus test for the former. Bernard Lewis , writing in 2006, defined antisemitism as a special case of prejudice, hatred, or persecution directed against people who are in some way different from the rest. According to Lewis, antisemitism is marked by two distinct features: Jews are judged according to
5665-470: The Christian foundation on which the modern antisemitic edifice rests and invoke political antisemitism, cultural antisemitism, racism or racial antisemitism, economic antisemitism, and the like." William Nicholls draws a distinction between religious antisemitism and modern antisemitism based on racial or ethnic grounds: "The dividing line was the possibility of effective conversion [...] a Jew ceased to be
5768-436: The Holocaust. Hannah Arendt criticized this approach, writing that it provoked "the uncomfortable question: 'Why the Jews of all people?' ... with the question begging reply: Eternal hostility." Zionist thinkers and antisemites draw different conclusions from what they perceive as the eternal hatred of Jews; according to antisemites, it proves the inferiority of Jews, while for Zionists it means that Jews need their own state as
5871-507: The Jewish race." After 1945 victory of the Allies over Nazi Germany , and particularly after the full extent of the Nazi genocide against the Jews became known, the term antisemitism acquired pejorative connotations. This marked a full circle shift in usage, from an era just decades earlier when "Jew" was used as a pejorative term. Yehuda Bauer wrote in 1984: "There are no anti-Semites in
5974-505: The Jews for an encyclopedia of sins . The Church blamed the Jews for killing Jesus ; Voltaire blamed the Jews for inventing Christianity . In the febrile minds of anti-Semites, Jews were usurers and well-poisoners and spreaders of disease . Jews were the creators of both communism and capitalism ; they were clannish but also cosmopolitan ; cowardly and warmongering; self-righteous moralists and defilers of culture. Ideologues and demagogues of many permutations have understood
6077-635: The Jews to be a singularly malevolent force standing between the world and its perfection. Jeffrey Goldberg , 2015. Louis Harap , writing in the 1980s, separated "economic antisemitism" and merges "political" and "nationalistic" antisemitism into "ideological antisemitism". Harap also adds a category of "social antisemitism". Religious antisemitism , also known as anti-Judaism, is antipathy towards Jews because of their perceived religious beliefs. In theory, antisemitism and attacks against individual Jews would stop if Jews stopped practicing Judaism or changed their public faith, especially by conversion to
6180-772: The Royal Enclosure must wear hats. This tradition was adopted at other horse racing events, such as the Kentucky Derby in the United States. Extravagant hats were popular in the 1980s, and in the early 21st century, flamboyant hats made a comeback, with a new wave of competitive young milliners designing creations that include turban caps, trompe-l'œil -effect felt hats and tall headpieces made of human hair. Some new hat collections have been described as "wearable sculpture". Many pop stars, among them Lady Gaga , have commissioned hats as publicity stunts. One of
6283-605: The United States. They are linked to status, culture and ceremony, and have to be given as gifts as a mark of respect for the receiver. In the Western culture derived from Christian tradition, removing one's headgear is a sign of respect, especially indoors, making oneself more open, humble or vulnerable, much like bowing or kneeling. This is as if to say, "I acknowledge that you are more powerful than I am, I make myself vulnerable to show I pose no threat to you and respect you." Men's hats are removed in Church, and not removing them
SECTION 60
#17327626021956386-400: The actions of an individual Jewish person or group; denying the Holocaust or accusing Jews or Israel of exaggerating it; and accusing Jews of dual loyalty or a greater allegiance to Israel than their own country. It also lists ways in which attacking Israel could be antisemitic, and states that denying the Jewish people their right to self-determination, e.g. by claiming that the existence of
6489-531: The arrival of Islam in the region. The black satin headgear called or known as "fenta" or "topi" is a pillbox-shaped skullcap, worn by Zoroastrians . It is considered by some in the Zoroastrian religion to be of vital spiritual importance. In earlier times, a saucer-shaped, red-and-white-striped kipah was the hallmark of the Zoroastrian. Buddhist priests in China wear the bao-tzu (more commonly known as
6592-490: The back of a woman's head for holding the hair. Scarves are used to protect styled hair or keep it tidy. Shower caps and swim caps prevent hair from becoming wet or entangled during activity. Hats often have a brim all the way around the rim, and may be either placed on the head, or secured with hat-pins (which are pushed through the hat and the hair). Depending on the type of hat, they may be properly worn by men, by women or by both sexes. Helmets are designed to protect
6695-607: The bipolarity that is at the heart of the problem of antisemitism". The Associated Press and its accompanying AP Stylebook adopted the unhyphenated spelling in 2021. Style guides for other news organizations such as the New York Times and Wall Street Journal later adopted this spelling as well. It has also been adopted by many Holocaust museums , such as the United States Holocaust Memorial Museum and Yad Vashem . Though
6798-431: The braces via metal hooks or a facebow. Straps or a head cap anchor the headgear to the back of the head or neck. In some situations, both are used. Elastic bands are used to apply pressure to the bow or hooks which is then transferred to the patients teeth and jaw. Its purpose is to slow or stop the upper jaw from growing, thereby preventing or correcting an overjet. Other forms of headgear treat reverse overjets, in which
6901-462: The concept of anti-Judaism , which is distinct from antisemitism itself. There are various ways in which antisemitism is manifested, ranging in the level of severity of Jewish persecution . On the more subtle end, it consists of expressions of hatred or discrimination against individual Jews and may or may not be accompanied by violence. On the most extreme end, it consists of pogroms or genocide , which may or may not be state-sponsored. Although
7004-527: The downfall of Judaism, a phenomenon that negates everything purely human and noble." This use of Semitismus was followed by a coining of " Antisemitismus " which was used to indicate opposition to the Jews as a people and opposition to the Jewish spirit, which Marr interpreted as infiltrating German culture. The pamphlet became very popular, and in the same year Marr founded the Antisemiten-Liga (League of Antisemites), apparently named to follow
7107-547: The early 20th century, there has been a sharp rise in antisemitic incidents across the Arab world , largely due to the surge in Arab antisemitic conspiracy theories , which have been cultivated to an extent under the aegis of European antisemitic conspiracy theories . In recent times, the idea that there is a variation of antisemitism known as " new antisemitism " has emerged on several occasions. According to this view, since Israel
7210-520: The end of the century, many other styles were introduced, among them hats with wide brims and flat crowns, the flower pot and the toque. By the middle of the 1920s, when women began to cut their hair short, they chose hats that hugged the head like a helmet. The tradition of wearing hats to horse racing events began at the Royal Ascot in Britain, which maintains a strict dress code. All guests in
7313-437: The financial canards: Abraham Foxman describes six facets of the financial canards: Gerald Krefetz summarizes the myth as "[Jews] control the banks, the money supply, the economy, and businesses—of the community, of the country, of the world". Krefetz gives, as illustrations, many slurs and proverbs (in several different languages) which suggest that Jews are stingy, or greedy, or miserly, or aggressive bargainers. During
7416-437: The first pictorial depictions of a hat appears in a tomb painting from Thebes, Egypt , which shows a man wearing a conical straw hat, dated to around 3200 BC. Hats were commonly worn in ancient Egypt. Many upper-class Egyptians shaved their heads , then covered it in a headdress intended to help them keep cool. Ancient Mesopotamians often wore conical hats or ones shaped somewhat like an inverted vase. Other early hats include
7519-509: The forms of antisemitism. The forms identified are substantially the same; it is primarily the number of forms and their definitions that differ. Bernard Lazare , writing in the 1890s, identified three forms of antisemitism: Christian antisemitism , economic antisemitism, and ethnologic antisemitism. William Brustein names four categories: religious, racial, economic, and political. The Roman Catholic historian Edward Flannery distinguished four varieties of antisemitism: Europe has blamed
7622-420: The general definition of antisemitism is hostility or prejudice against Jews, and, according to Olaf Blaschke , has become an "umbrella term for negative stereotypes about Jews", a number of authorities have developed more formal definitions. Writing in 1987, Holocaust scholar and City University of New York professor Helen Fein defined it as "a persisting latent structure of hostile beliefs towards Jews as
7725-504: The head, and sometimes the neck, from injury. They are usually rigid, and offer protection from blows. Helmets are commonly worn in battle , on construction sites and in many contact sports (most commonly being associated with American football ). In most of the United States they are required by law for anyone operating a range of vehicles including motorcycles, and sometimes extending to bicycles and skateboards. Modern hoods are generally soft headcoverings which are an integral part of
7828-469: The headcovering varies by region, though the early Church's Apostolic Tradition specifies that Christian headcovering is to be observed with an "opaque cloth, not with a veil of thin linen". With respect to Christian clergy , the zucchetto worn by Roman Catholic hierarchs is a skull-cap. Other forms of apostolic headgear include the mitre , biretta , tasselled cardinal's hat, and the papal tiara . Orthodox Christian clergy and monastics often wear
7931-591: The highest one, which the Jews will not have usurped". This followed his 1862 book Die Judenspiegel ( A Mirror to the Jews ) in which he argued that "Judaism must cease to exist if humanity is to commence", demanding both that Judaism be dissolved as a "religious-denominational sect" but also subject to criticism "as a race, a civil and social entity". In the introductions to the first through fourth editions of Der Judenspiegel, Marr denied that he intended to preach Jew-hatred, but instead to help "the Jews reach their full human potential" which could happen only "through
8034-466: The important conclusion, that we must give up contending against these hostile impulses, just as we give up contending against every other inherited predisposition. In the aftermath of the Kristallnacht pogrom in 1938, German propaganda minister Goebbels announced: "The German people is anti-Semitic. It has no desire to have its rights restricted or to be provoked in the future by parasites of
8137-527: The late 16th century. The term 'milliner' comes from the Italian city of Milan , where the best quality hats were made in the 18th century. Millinery was traditionally a woman's occupation, with the milliner not only creating hats and bonnets but also choosing lace, trimmings and accessories to complete an outfit. In the first half of the 19th century, women wore bonnets that gradually became larger, decorated with ribbons, flowers, feathers, and gauze trims . By
8240-681: The late 19th century. For example, Karl Lueger , the popular mayor of fin de siècle Vienna , skillfully exploited antisemitism as a way of channeling public discontent to his political advantage. In its 1910 obituary of Lueger, The New York Times notes that Lueger was "Chairman of the Christian Social Union of the Parliament and of the Anti-Semitic Union of the Diet of Lower Austria. In 1895, A. C. Cuza organized
8343-484: The most famous London hatters is James Lock & Co. of St James's Street . The shop claims to be the oldest operating hat shop in the world. Another was Sharp & Davis of 6 Fish Street Hill . In the late 20th century, museums credited London-based David Shilling with reinventing hats worldwide. Notable Belgian hat designers are Elvis Pompilio and Fabienne Delvigne ( Royal warrant of appointment holder ), whose hats are worn by European royals. Philip Treacy OBE
8446-668: The most widely read Catholic writers in France during the Dreyfus Affair, likewise combined religious and racial antisemitism. Drumont founded the Antisemitic League of France . The underlying premise of economic antisemitism is that Jews perform harmful economic activities or that economic activities become harmful when they are performed by Jews. Linking Jews and money underpins the most damaging and lasting antisemitic canards . Antisemites claim that Jews control
8549-626: The new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear." Some Christians such as the Catholic priest Ernest Jouin , who published the first French translation of the Protocols , combined religious and racial antisemitism, as in his statement that "From the triple viewpoint of race, of nationality, and of religion, the Jew has become the enemy of humanity." The virulent antisemitism of Édouard Drumont , one of
8652-401: The officer's head, a sun hat shades the face and shoulders from the sun, a cowboy hat protects against sun and rain and an ushanka fur hat with fold-down earflaps keeps the head and ears warm. Some hats are worn for ceremonial purposes, such as the mortarboard , which is worn (or carried) during university graduation ceremonies. Some hats are worn by members of a certain profession, such as
8755-601: The official or right religion. However, in some cases, discrimination continues after conversion, as in the case of Marranos (Christianized Jews in Spain and Portugal) in the late 15th century and 16th century, who were suspected of secretly practising Judaism or Jewish customs. Although the origins of antisemitism are rooted in the Judeo-Christian conflict, other forms of antisemitism have developed in modern times. Frederick Schweitzer asserts that "most scholars ignore
8858-475: The outset the term "anti-Semitism" bore special racial connotations and meant specifically prejudice against Jews . The term has been described as confusing, for in modern usage 'Semitic' designates a language group, not a race. In this sense, the term is a misnomer, since there are many speakers of Semitic languages (e.g., Arabs , Ethiopians , and Arameans ) who are not the objects of antisemitic prejudices, while there are many Jews who do not speak Hebrew ,
8961-695: The perceived lack of clarity in the IHRA definition, two new definitions of antisemitism were published in 2021, the Nexus Document in February 2021 and the Jerusalem Declaration on Antisemitism in March 2021. In 1879, Wilhelm Marr founded the Antisemiten-Liga (Anti-Semitic League). Identification with antisemitism and as an antisemite was politically advantageous in Europe during
9064-399: The present day with a hat on, probably having died around 400 BC in a Danish bog, which mummified him. He wore a pointed cap made of sheepskin and wool, fastened under the chin by a hide thong. St. Clement , the patron saint of felt hatmakers , is said to have discovered felt when he filled his sandals with flax fibers to protect his feet, around 800 AD. In the Middle Ages, hats were
9167-499: The principles and halacha of tzniut . Traditionally, Christian women are required to wear a headcovering as taught in 1 Corinthians 11:2–16 (the same text teaches that men are to pray and worship with their head uncovered), which has been practiced since the time of the early Church and continues to be observed universally in certain denominations, such as in Conservative Anabaptist churches. The style of
9270-591: The project to define antisemitism, arguing that it essentializes Jewish history as one of persecution and discrimination. Engel argues that the term "antisemitism" is not useful in historical analysis because it implies that there are links between anti-Jewish prejudices expressed in different contexts, without evidence of such a connection. Antisemitism manifests itself in a variety of ways. René König mentions social antisemitism, economic antisemitism, religious antisemitism, and political antisemitism as examples. König points out that these different forms demonstrate that
9373-498: The second half of the 19th century, especially as Prussian nationalistic historian Heinrich von Treitschke did much to promote this form of racism. He coined the phrase "the Jews are our misfortune" which would later be widely used by Nazis . According to Falk, Treitschke uses the term "Semitic" almost synonymously with "Jewish", in contrast to Renan's use of it to refer to a whole range of peoples, based generally on linguistic criteria. According to philologist Jonathan M. Hess ,
9476-485: The side in which the hat is worn. A hat can be raised (briefly removed and replaced, with either hand), or "tipped" (touched or tilted forward) as a greeting. Anti-Semitism Antisemitism or Jew-hatred is hostility to, prejudice towards, or discrimination against, Jews . This sentiment is a form of racism , and a person who harbours it is called an antisemite . Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as
9579-421: The state of Israel, conceived as a Jewish collectivity," but that "criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic." It provided contemporary examples of ways in which antisemitism may manifest itself, including promoting the harming of Jews in the name of an ideology or religion; promoting negative stereotypes of Jews; holding Jews collectively responsible for
9682-550: The term Antisemiten in the January issue of Neue Freie Presse . The Jewish Encyclopedia reports, "In February 1881, a correspondent of the Allgemeine Zeitung des Judentums speaks of 'Anti-Semitism' as a designation which recently came into use ("Allg. Zeit. d. Jud." 1881, p. 138). On 19 July 1882, the editor says, 'This quite recent Anti-Semitism is hardly three years old. ' " The word "antisemitism"
9785-625: The term "antisemitism" did not come into common usage until the 19th century, it is also applied to previous and later anti-Jewish incidents. Notable instances of antisemitic persecution include the Rhineland massacres in 1096; the Edict of Expulsion in 1290; the European persecution of Jews during the Black Death , between 1348 and 1351; the massacre of Spanish Jews in 1391, the crackdown of
9888-542: The term was originally used by its authors to "stress the radical difference between their own 'antisemitism' and earlier forms of antagonism toward Jews and Judaism." In 1879, German journalist Wilhelm Marr published a pamphlet, Der Sieg des Judenthums über das Germanenthum. Vom nicht confessionellen Standpunkt aus betrachtet ( The Victory of the Jewish Spirit over the Germanic Spirit. Observed from
9991-465: The top jaw is not forward enough. Turbans are headgear, mostly for males, made up from a single piece of cloth which is wrapped around the head in a wide variety of styles. Turban is the best known word in English for a large category of headgear and general head wraps traditionally worn in many parts of the world. All over the world Sikhs wear a turban as religious headgear. Turbans for women are
10094-743: The unhyphenated spelling, in order to "[dispel] the notion that there is an entity 'Semitism' which 'anti-Semitism' opposes." Others endorsing an unhyphenated term for the same reason include the International Holocaust Remembrance Alliance , historian Deborah Lipstadt , Padraic O'Hare, professor of Religious and Theological Studies and Director of the Center for the Study of Jewish-Christian-Muslim Relations at Merrimack College ; and historians Yehuda Bauer and James Carroll . According to Carroll, who first cites O'Hare and Bauer on "the existence of something called 'Semitism ' ", "the hyphenated word thus reflects
10197-508: The world finances, a theory promoted in the fraudulent The Protocols of the Elders of Zion and later repeated by Henry Ford and his The Dearborn Independent . In the modern era, such myths continue to be spread in books such as The Secret Relationship Between Blacks and Jews published by the Nation of Islam and on the internet. Derek Penslar writes that there are two components to
10300-581: The world ... Nobody says, 'I am anti-Semitic.' You cannot, after Hitler. The word has gone out of fashion." The study of antisemitism has become politically controversial because of differing interpretations of the Holocaust and the Israeli–Palestinian conflict. There are two competing views of antisemitism, eternalism, and contextualism. The eternalist view sees antisemitism as separate from other forms of racism and prejudice and an exceptionalist, transhistorical force teleologically culminating in
10403-422: Was borrowed into English from German in 1881. Oxford English Dictionary editor James Murray wrote that it was not included in the first edition because "Anti-Semite and its family were then probably very new in English use, and not thought likely to be more than passing nonce-words... Would that anti-Semitism had had no more than a fleeting interest!" The related term " philosemitism " was used by 1881. From
10506-641: Was coined by German orientalist August Ludwig von Schlözer in 1781 to designate the Semitic group of languages — Aramaic , Arabic , Hebrew and others—allegedly spoken by the descendants of Biblical figure Sem , son of Noah . The origin of "antisemitic" terminologies is found in the responses of orientalist Moritz Steinschneider to the views of orientalist Ernest Renan . Historian Alex Bein writes: "The compound anti-Semitism appears to have been used first by Steinschneider, who challenged Renan on account of his 'anti-Semitic prejudices' [i.e., his derogation of
10609-430: Was formerly an indispensable portion of the suit, and women's hats have, over the years, attained a fantastic number of shapes ranging from immense confections to no more than a few bits of cloth and decorations piled on top of the head. Some hats, such as Deep Blue Sea , are showpiece creations created more as works of art than as practical items of fashion, and may be worth thousands or millions of dollars. Some headgear
#194805