158-617: Old Kannada or Halegannada ( Kannada : ಹಳೆಗನ್ನಡ , romanized: Haḷegannaḍa ) is the Kannada language which transformed from Purvada halegannada or Pre-old Kannada during the reign of the Kadambas of Banavasi (ancient royal dynasty of Karnataka 345–525 CE). The Modern Kannada language has evolved in four phases over the years. From the Purva Halegannada in the 5th century (as per early epigraphic records), to
316-491: A Champu work in pure Kannada using only indigenous ( desya ) Kannada words and the derived form of Sanskrit words – tadbhavas , without the admixture of Sanskrit words. He succeeded in his challenge and proved wrong those who had advocated that it was impossible to write a work in Kannada without using Sanskrit words. Andayya may be considered as a protector of Kannada poets who were ridiculed by Sanskrit advocates. Thus Kannada
474-436: A Champu work in pure Kannada using only indigenous ( desya ) Kannada words and the derived form of Sanskrit words – tadbhavas , without the admixture of Sanskrit words. He succeeded in his challenge and proved wrong those who had advocated that it was impossible to write a work in Kannada without using Sanskrit words. Andayya may be considered as a protector of Kannada poets who were ridiculed by Sanskrit advocates. Thus Kannada
632-473: A Palagannada (Old Kannada) of much ancient times, which is nothing but the Pre-Old Kannada and also warns aspiring Kannada writers to avoid its archaisms, as per R. S. Hukkerikar. Regarding earlier poems in Kannada, the author of " Kavirajamarga " states that old Kannada is appropriate in ancient poems but insipid in contemporaneous works as per R. Narasimhacharya. Gunanandi (900 AD), quoted by
790-408: A Palagannada (Old Kannada) of much ancient times, which is nothing but the Pre-Old Kannada and also warns aspiring Kannada writers to avoid its archaisms, as per R. S. Hukkerikar. Regarding earlier poems in Kannada, the author of " Kavirajamarga " states that old Kannada is appropriate in ancient poems but insipid in contemporaneous works as per R. Narasimhacharya. Gunanandi (900 AD), quoted by
948-486: A 3rd-century AD Tamil inscription there is usage of oppanappa vIran . Here the honorific appa to a person's name is an influence from Kannada. Another word of Kannada origin is taayviru and is found in a 4th-century AD Tamil inscription. S. Settar studied the sittanavAsal inscription of first century AD as also the inscriptions at tirupparamkunram , adakala and neDanUpatti . The later inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that
1106-486: A 3rd-century AD Tamil inscription there is usage of oppanappa vIran . Here the honorific appa to a person's name is an influence from Kannada. Another word of Kannada origin is taayviru and is found in a 4th-century AD Tamil inscription. S. Settar studied the sittanavAsal inscription of first century AD as also the inscriptions at tirupparamkunram , adakala and neDanUpatti . The later inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that
1264-537: A CD-ROM in 2005. Linguist Lingadevaru Halemane announcing the launching of the lecture series in Bangalore in June 2007 on Halegannada, noted that there was documentary proof about Kannada being existent even in 250 BCE, and that there were enough grounds for giving classical status to Kannada. The lecture series unveiled the indigenous wealth of the language, the stone inscriptions belonging to different periods, besides
1422-478: A Satavahana king Sire Polemaios, who is identified with Sri Pulumayi (or Pulumavi), whose name is derived from the Kannada word for Puli , meaning tiger. Some scholars indicate that the name Pulumayi is actually Kannada's ' Puli Maiyi ' or ' One with the body of a tiger ' indicating native Kannada origin for the Satavahanas. Pai identifies all the 10 cities mentioned by Ptolemy (100–170 AD) as lying between
1580-418: A Satavahana king Sire Polemaios, who is identified with Sri Pulumayi (or Pulumavi), whose name is derived from the Kannada word for Puli , meaning tiger. Some scholars indicate that the name Pulumayi is actually Kannada's ' Puli Maiyi ' or ' One with the body of a tiger ' indicating native Kannada origin for the Satavahanas. Pai identifies all the 10 cities mentioned by Ptolemy (100–170 AD) as lying between
1738-711: A few coins of the Kadambas of Hangal are also available. The oldest known existing record of Kannada poetry in Tripadi metre is the Kappe Arabhatta record of 7th century AD. Kavirajamarga by King Nripatunga Amoghavarsha I (850 AD) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of
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#17328018675111896-537: A few coins of the Kadambas of Hangal are also available. The oldest known existing record of Kannada poetry in Tripadi metre is the Kappe Arabhatta record of 7th century AD. Kavirajamarga by King Nripatunga Amoghavarsha I (850 AD) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of
2054-400: A few native words that can be classed as true adjectives. Apart from these, mentioned in 'Numbers and natural adjectives', Kannada used and uses the genitive of nouns and verbal derivatives as adjectives. e.g. ಚಿಕ್ಕದ ಕೂಸು – Small baby (literally: baby of smallness). It may be said that there are not real 'adjectives' in Kannada, as these can be called moreover, nouns of quality. The inscription
2212-399: A high level of maturity as a language of original literature. Mostly Jain and Saivite poets produced works in this period. This period saw the growth of Jain puranas and Virashaiva Vachana Sahitya or simply vachana , a unique and native form of literature which was the summary of contributions from all sections of society. Early Brahminical works also emerged from the 11th century. By
2370-739: A number of prolific and renowned poets and writers such as Kuvempu , Bendre , and V K Gokak . Works of Kannada literature have received eight Jnanpith awards , the highest number awarded to any Indian language. Kannada–Kannada dictionary has existed in Kannada along with ancient works of Kannada grammar. The oldest available Kannada dictionary was composed by the poet 'Ranna' called 'Ranna Kanda' (ರನ್ನ ಕಂದ) in 996 AD. Other dictionaries are ' Abhidhana Vastukosha' (ಅಭಿದಾನ ವಾಸ್ತುಕೋಶ) by Nagavarma (1045 AD), 'Amarakoshada Teeku' (ಅಮರಕೋಶದ ತೀಕು) by Vittala (1300), 'Abhinavaabhidaana' (ಅಭಿನವಾಭಿದಾನ) by Abhinava Mangaraja (1398 AD) and many more. A Kannada–English dictionary consisting of more than 70,000 words
2528-739: A number of prolific and renowned poets and writers such as Kuvempu , Bendre , and V K Gokak . Works of Kannada literature have received eight Jnanpith awards , the highest number awarded to any Indian language. Kannada–Kannada dictionary has existed in Kannada along with ancient works of Kannada grammar. The oldest available Kannada dictionary was composed by the poet 'Ranna' called 'Ranna Kanda' (ರನ್ನ ಕಂದ) in 996 AD. Other dictionaries are ' Abhidhana Vastukosha' (ಅಭಿದಾನ ವಾಸ್ತುಕೋಶ) by Nagavarma (1045 AD), 'Amarakoshada Teeku' (ಅಮರಕೋಶದ ತೀಕು) by Vittala (1300), 'Abhinavaabhidaana' (ಅಭಿನವಾಭಿದಾನ) by Abhinava Mangaraja (1398 AD) and many more. A Kannada–English dictionary consisting of more than 70,000 words
2686-577: A report by collecting all the documents and credentials to prove the claim of its antiquity. This document was submitted to the Committee of Linguistic Experts set up in November 2004 by the Government of India for recognition of Kannada as a classical language. The Expert Committee Report of the Government of Karnataka titled "Experts Report submitted to the Government of Karnataka on the subject of
2844-971: Is a South Dravidian language and a descendant of Tamil-Kannada , from which it derives its grammar and core vocabulary. Its history can be divided into three stages: Old Kannada, or Haḷegannaḍa from 450 to 1200 AD, Middle Kannada ( Naḍugannaḍa ) from 1200 to 1700 and Modern Kannada ( Hosagannaḍa ) from 1700 to the present. Kannada has it been influenced to a considerable degree by Sanskrit and Prakrit , both in morphology, phonetics, vocabulary, grammar and syntax. The three principle sources of influence on literary Kannada grammar appear to be Pāṇini 's grammar, non-Pāṇinian schools of Sanskrit grammar, particularly Katantra and Sakatayana schools, and Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times. Speakers of vernacular Prakrit may have come into contact with Kannada speakers, thus influencing their language, even before Kannada
3002-914: Is a South Dravidian language and a descendant of Tamil-Kannada , from which it derives its grammar and core vocabulary. Its history can be divided into three stages: Old Kannada, or Haḷegannaḍa from 450 to 1200 AD, Middle Kannada ( Naḍugannaḍa ) from 1200 to 1700 and Modern Kannada ( Hosagannaḍa ) from 1700 to the present. Kannada has it been influenced to a considerable degree by Sanskrit and Prakrit , both in morphology, phonetics, vocabulary, grammar and syntax. The three principle sources of influence on literary Kannada grammar appear to be Pāṇini 's grammar, non-Pāṇinian schools of Sanskrit grammar, particularly Katantra and Sakatayana schools, and Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times. Speakers of vernacular Prakrit may have come into contact with Kannada speakers, thus influencing their language, even before Kannada
3160-501: Is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India , with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among
3318-449: Is a classical Dravidian language spoken predominantly by the people of Karnataka in southwestern India , with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka. The official and administrative language of the state of Karnataka, it also has scheduled status in India and has been included among
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#17328018675113476-504: Is a rare work, concerning with the issue of class struggle. This period saw the advent of Haridasa Sahitya ( lit Dasa literature) which made rich contributions to Bhakti literature and sowed the seeds of Carnatic music. Purandara Dasa is widely considered the Father of Carnatic music . The Kannada works produced from the 19th century make a gradual transition and are classified as Hosagannaḍa or Modern Kannada. Most notable among
3634-452: Is a rare work, concerning with the issue of class struggle. This period saw the advent of Haridasa Sahitya ( lit Dasa literature) which made rich contributions to Bhakti literature and sowed the seeds of Carnatic music. Purandara Dasa is widely considered the Father of Carnatic music . The Kannada works produced from the 19th century make a gradual transition and are classified as Hosagannaḍa or Modern Kannada. Most notable among
3792-433: Is a work of 96,000 verse-measures and a commentary on logic ( Tatwartha-mahashastra ). Other sources date Chudamani to the 6th century or earlier. An inscription of 1128 AD quotes a couplet by the famous Sanskrit poet Dandin (active 680–720 AD), highly praising Srivaradhadeva, for his Kannada work Chudamani, as having "produced Saraswati (i.e., learning and eloquence) from the tip of his tongue, as Siva produced
3950-433: Is a work of 96,000 verse-measures and a commentary on logic ( Tatwartha-mahashastra ). Other sources date Chudamani to the 6th century or earlier. An inscription of 1128 AD quotes a couplet by the famous Sanskrit poet Dandin (active 680–720 AD), highly praising Srivaradhadeva, for his Kannada work Chudamani, as having "produced Saraswati (i.e., learning and eloquence) from the tip of his tongue, as Siva produced
4108-796: Is about 75,000. Ethnologue also classifies a group of four languages related to Kannada, which are, besides Kannada proper, Badaga , Holiya , Kurumba and Urali . The Golars or Golkars are a nomadic herdsmen tribe present in Nagpur , Chanda , Bhandara , Seoni and Balaghat districts of Maharashtra and Madhya Pradesh speak the Golari dialect of Kannada which is identical to the Holiya dialect spoken by their tribal offshoot Holiyas present in Seoni, Nagpur and Bhandara of Madhya Pradesh and Maharashtra. There were around 3,600 speakers of this dialect as per
4266-586: Is about 75,000. Ethnologue also classifies a group of four languages related to Kannada, which are, besides Kannada proper, Badaga , Holiya , Kurumba and Urali . The Golars or Golkars are a nomadic herdsmen tribe present in Nagpur , Chanda , Bhandara , Seoni and Balaghat districts of Maharashtra and Madhya Pradesh speak the Golari dialect of Kannada which is identical to the Holiya dialect spoken by their tribal offshoot Holiyas present in Seoni, Nagpur and Bhandara of Madhya Pradesh and Maharashtra. There were around 3,600 speakers of this dialect as per
4424-501: Is almost identical to that of other Indian languages . The Kannada script is almost entirely phonetic, but for the sound of a "half n" (which becomes a half m). The number of written symbols, however, is far more than the forty-nine characters in the alphabet, because different characters can be combined to form compound characters (ottakshara) . Each written symbol in the Kannada script corresponds with one syllable , as opposed to one phoneme in languages like English—the Kannada script
4582-501: Is almost identical to that of other Indian languages . The Kannada script is almost entirely phonetic, but for the sound of a "half n" (which becomes a half m). The number of written symbols, however, is far more than the forty-nine characters in the alphabet, because different characters can be combined to form compound characters (ottakshara) . Each written symbol in the Kannada script corresponds with one syllable , as opposed to one phoneme in languages like English—the Kannada script
4740-558: Is an example of a Sanskrit inscription in old Kannada script. Kannada inscriptions are discovered in Andhra Pradesh and Telangana , Maharashtra , Tamil Nadu Madhya Pradesh and Gujarat in addition to Karnataka. This indicates the spread of the influence of the language over the ages, especially during the rule of large Kannada empires. The earliest copper plates inscribed in Old Kannada script and language, dated to
4898-435: Is an example of a Sanskrit inscription in old Kannada script. Kannada inscriptions are discovered in Andhra Pradesh and Telangana , Maharashtra , Tamil Nadu Madhya Pradesh and Gujarat in addition to Karnataka. This indicates the spread of the influence of the language over the ages, especially during the rule of large Kannada empires. The earliest copper plates inscribed in Old Kannada script and language, dated to
Old Kannada - Misplaced Pages Continue
5056-493: Is dedicated to the inscriptions found here. The inscriptions that are scattered around the area of Shravanabelagola are in various Halegannada (Old Kannada) and Purvadahalegannada (Pre-Old Kannada) characters. Some of these inscriptions mention the rise to power of the Gangas , Rashtrakutas , Hoysalas , Vijayanagar empire and Mysore Wodeyars . These inscriptions have immensely helped modern scholars in properly understanding
5214-720: Is hereby notified that the "Telugu Language" and the "Kannnada Language" satisfy the above x criteria and will henceforth be classified as 'Classical Languages'. The notification is subject to the decision in Writ Petition no 18180 of 2008 in the High Court of jurisdiction at Madras. A newspaper report has confirmed the fact that the Government of India has accorded, on 31 October 2008, the Classical Language status to Kannada and Telugu languages based on
5372-399: Is in verse form indicating the authors of the inscription had a good sense of the language structure. The inscription is written in pre-old Kannada ( Purvada-halegannada ), which later evolved into old Kannada (Halegannada), middle Kannada and eventually modern Kannada. The Halmidi inscription is the earliest evidence of the usage of Kannada as an administrative language. The pillar on which
5530-634: Is kept in the Office of the Director of Archaeology and Museums, Govt. of Karnataka, Mysore, and a fibreglass replica has been installed in Halmidi. A mantapa to house a fibreglass replica of the original inscription has been built at Halmidi village. The Government has begun to promote the village as a place of historical interest. Evidence from edicts during the time of Ashoka the Great suggests that
5688-1120: Is more or less consistent throughout Karnataka. The Ethnologue reports "about 20 dialects" of Kannada. Among them are Kundagannada (spoken exclusively in Kundapura, Brahmavara, Bynduru and Hebri), Nador-Kannada (spoken by Nadavaru ), Havigannada (spoken mainly by Havyaka Brahmins ), Are Bhashe (spoken by Gowda community mainly in Madikeri and Sullia region of Dakshina Kannada ), Malenadu Kannada (Sakaleshpur, Coorg, Shimoga, Chikmagalur), Sholaga , Gulbarga Kannada , Dharawad Kannada etc. All of these dialects are influenced by their regional and cultural background. The one million Komarpants in and around Goa speak their own dialect of Kannada, known as Halegannada. They are settled throughout Goa state, throughout Uttara Kannada district and Khanapur taluk of Belagavi district, Karnataka. The Halakki Vokkaligas of Uttara Kannada and Shimoga districts of Karnataka speak in their own dialect of Kannada called Halakki Kannada or Achchagannada. Their population estimate
5846-1008: Is more or less consistent throughout Karnataka. The Ethnologue reports "about 20 dialects" of Kannada. Among them are Kundagannada (spoken exclusively in Kundapura, Brahmavara, Bynduru and Hebri), Nador-Kannada (spoken by Nadavaru ), Havigannada (spoken mainly by Havyaka Brahmins ), Are Bhashe (spoken by Gowda community mainly in Madikeri and Sullia region of Dakshina Kannada ), Malenadu Kannada (Sakaleshpur, Coorg, Shimoga, Chikmagalur), Sholaga , Gulbarga Kannada , Dharawad Kannada etc. All of these dialects are influenced by their regional and cultural background. The one million Komarpants in and around Goa speak their own dialect of Kannada, known as Halegannada. They are settled throughout Goa state, throughout Uttara Kannada district and Khanapur taluk of Belagavi district, Karnataka. The Halakki Vokkaligas of Uttara Kannada and Shimoga districts of Karnataka speak in their own dialect of Kannada called Halakki Kannada or Achchagannada. Their population estimate
6004-525: Is of 350 AD and is also older than the Halmidi inscription. Current estimates of the total number of existing epigraphs written in Kannada range from 25,000 by the scholar Sheldon Pollock to over 30,000 by Amaresh Datta of the Sahitya Akademi . Prior to the Halmidi inscription, there is an abundance of inscriptions containing Kannada words, phrases and sentences, proving its antiquity. The 543 AD Badami cliff inscription of Pulakesi I
6162-461: Is of 350 AD and is also older than the Halmidi inscription. Current estimates of the total number of existing epigraphs written in Kannada range from 25,000 by the scholar Sheldon Pollock to over 30,000 by Amaresh Datta of the Sahitya Akademi . Prior to the Halmidi inscription, there is an abundance of inscriptions containing Kannada words, phrases and sentences, proving its antiquity. The 543 AD Badami cliff inscription of Pulakesi I
6320-585: Is probable that they wrote in Kannada also. Samantabhadra is placed in 2nd century AD by Jain tradition. Old Kannada commentaries on some of his works exist. He was said to have born in Utkalikagrama and while performing penance in Manuvakahalli, he was attacked by a disease called Bhasmaka . Pujyapada also called Devanandi, was the preceptor of Ganga king Durvinita and belonged to the late 5th to early 6th century AD. Kaviparameshthi probably lived in
6478-459: Is probable that they wrote in Kannada also. Samantabhadra is placed in 2nd century AD by Jain tradition. Old Kannada commentaries on some of his works exist. He was said to have born in Utkalikagrama and while performing penance in Manuvakahalli, he was attacked by a disease called Bhasmaka . Pujyapada also called Devanandi, was the preceptor of Ganga king Durvinita and belonged to the late 5th to early 6th century AD. Kaviparameshthi probably lived in
Old Kannada - Misplaced Pages Continue
6636-796: Is roughly 1.23 million, which is 2.2% of Tamil Nadu's total population. The Malayalam spoken by people of Lakshadweep has many Kannada words. In the United States, there were 35,900 speakers in 2006–2008, a number that had risen to 48,600 by the time of the 2015 census. There are 4,000 speakers in Canada (according to the 2016 census), 9,700 in Australia (2016 census), 22,000 in Singapore (2018 estimate), and 59,000 in Malaysia (2021 estimate). Kannada, like Malayalam and Tamil ,
6794-510: Is roughly 1.23 million, which is 2.2% of Tamil Nadu's total population. The Malayalam spoken by people of Lakshadweep has many Kannada words. In the United States, there were 35,900 speakers in 2006–2008, a number that had risen to 48,600 by the time of the 2015 census. There are 4,000 speakers in Canada (according to the 2016 census), 9,700 in Australia (2016 census), 22,000 in Singapore (2018 estimate), and 59,000 in Malaysia (2021 estimate). Kannada, like Malayalam and Tamil ,
6952-671: Is syllabic. Additionally, Kannada included the following phonemes, which dropped out of common usage in the 12th and 18th century respectively: Kannada#Vowels Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kannada ( / ˈ k ɑː n ə d ə , ˈ k æ n -/ ; ಕನ್ನಡ , IPA: [ˈkɐnːɐɖa] ), formerly also known as Canarese ,
7110-467: Is the native language of approximately 65% of Karnataka's population. In Modern Kannada, the term used for Old Kannada is haḷegannaḍa ಹಳೆಗನ್ನಡ. In this, haḷe , from Old Kannada paḻe ಪೞೆ, means “old,” and gannaḍa is the sandhi form of Kannaḍa, the name of the language, presumably deriving from a Sanskrit reloan of a Dravidian word for “land of the black soil.” This is contrasts with [p/h]osagannaḍa “Modern [New] Kannada.” A 5th century copper coin
7268-412: Is the only Dravidian language which is not only capable of using only native Kannada words and grammar in its literature (like Tamil), but also use Sanskrit grammar and vocabulary (like Telugu, Malayalam, Tulu, etc.) The Champu style of literature of mixing poetry with prose owes its origins to the Kannada language which was later incorporated by poets into Sanskrit and other Indian languages. During
7426-412: Is the only Dravidian language which is not only capable of using only native Kannada words and grammar in its literature (like Tamil), but also use Sanskrit grammar and vocabulary (like Telugu, Malayalam, Tulu, etc.) The Champu style of literature of mixing poetry with prose owes its origins to the Kannada language which was later incorporated by poets into Sanskrit and other Indian languages. During
7584-408: Is why there are gaps in the table below: Class XI is erroneously listed as a past stem, although it is likely something else. Causative verbs were formed using ಚು, ಸು, ಇಚು, ಇಸು, ಪು, (ದು – obsolete, only present in very ancient forms). The first two and last were originally used only in the past tenses, the middle two in the non-past (i.e. present), and the penultimate one in the future. This reflects
7742-421: Is written using the Kannada script , which evolved from the 5th-century Kadamba script . Kannada is attested epigraphically for about one and a half millennia and literary Old Kannada flourished during the 9th-century Rashtrakuta Empire . Kannada has an unbroken literary history of around 1200 years. Kannada literature has been presented with eight Jnanapith awards , the most for any Dravidian language and
7900-421: Is written using the Kannada script , which evolved from the 5th-century Kadamba script . Kannada is attested epigraphically for about one and a half millennia and literary Old Kannada flourished during the 9th-century Rashtrakuta Empire . Kannada has an unbroken literary history of around 1200 years. Kannada literature has been presented with eight Jnanapith awards , the most for any Dravidian language and
8058-635: The Central Institute of Indian Languages The classical tag equates a language to all ancient languages of the world. This is a qualification that helps in the establishment of its research and teaching chairs in any university in the world. It also provides a larger spectrum for its study and research, creates a large number of young researchers and ensures republication of out-of-print classic literature. An Expert Committee comprising eminent researchers, distinguished academicians, reputed scholars, well known historians and renowned linguists prepared
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#17328018675118216-705: The Kannada script and its literature were influenced by Buddhist literature. The Halmidi inscription , the earliest attested full-length inscription in the Kannada language and script, is dated to 450 CE while the earliest available literary work, the Kavirajamarga , has been dated to 850 CE. References made in the Kavirajamarga, however, prove that Kannada literature flourished in the Chattana , Beddande and Melvadu metres during earlier centuries. The 5th century Tamatekallu inscription of Chitradurga, and
8374-764: The Old Kannada Gunabhushitana Nishadi inscription discovered on the Chandragiri hill, Shravanabelagola , is older than Halmidi inscription by about fifty to hundred years and may belong to the period AD 350–400. The noted archaeologist and art historian S. Shettar is of the opinion that an inscription of the Western Ganga King Kongunivarma Madhava ( c. 350 –370) found at Tagarthi (Tyagarthi) in Shikaripura taluk of Shimoga district
8532-458: The Old Kannada Gunabhushitana Nishadi inscription discovered on the Chandragiri hill, Shravanabelagola , is older than Halmidi inscription by about fifty to hundred years and may belong to the period AD 350–400. The noted archaeologist and art historian S. Shettar is of the opinion that an inscription of the Western Ganga King Kongunivarma Madhava ( c. 350 –370) found at Tagarthi (Tyagarthi) in Shikaripura taluk of Shimoga district
8690-462: The nominative , the accusative , the instrumental , the dative , the ablative , the genitive , and the locative . Kittel (1903) classifies past stems into thirteen types and future stems into four types for all eras of the Kannada language. While this may be overclassified to some extent, it is the most comprehensive extant system for Old Kannada. Note that some verbs have multiple used tense stems. Some classes only appear in certain stages, which
8848-463: The "Prabhrita", and Srivaradhadeva (also called Tumubuluracharya, 650 or earlier), who wrote the "Chudamani" ("Crest Jewel"), a 96,000-verse commentary on logic. The Karnateshwara Katha , a eulogy for King Pulakesi II , is said to have belonged to the 7th century; the Gajastaka , a lost "ashtaka" (eight line verse) composition and a work on elephant management by King Shivamara II , belonged to
9006-407: The "Prabhrita", and Srivaradhadeva (also called Tumubuluracharya, 650 or earlier), who wrote the "Chudamani" ("Crest Jewel"), a 96,000-verse commentary on logic. The Karnateshwara Katha , a eulogy for King Pulakesi II , is said to have belonged to the 7th century; the Gajastaka , a lost "ashtaka" (eight line verse) composition and a work on elephant management by King Shivamara II , belonged to
9164-476: The "gadyakatha", a mixture of prose and poetry, the " chattana " and the " bedande ", poems of several stanzas that were meant to be sung with the optional use of a musical instrument. Amoghavarsha Nripatunga compares the puratana-kavigal (old Kannada poets) who wrote the great Chattana poems in Kannada to the likes of the great Sanskrit poets like Gunasuri, Narayana, Bharavi, Kalidasa, Magha, etc. This Old Kannada work, Kavirajamarga , itself in turn refers to
9322-476: The "gadyakatha", a mixture of prose and poetry, the " chattana " and the " bedande ", poems of several stanzas that were meant to be sung with the optional use of a musical instrument. Amoghavarsha Nripatunga compares the puratana-kavigal (old Kannada poets) who wrote the great Chattana poems in Kannada to the likes of the great Sanskrit poets like Gunasuri, Narayana, Bharavi, Kalidasa, Magha, etc. This Old Kannada work, Kavirajamarga , itself in turn refers to
9480-722: The 10th century AD (in the commentary on Neminatham , a Tamil grammatical work) make references that show that Kannada literature must have flourished as early as the BC 4th century. Around the beginning of the 9th century, Old Kannada was spoken from Kaveri to Godavari . The Kannada spoken between the rivers Varada and Malaprabha was the pure well of Kannada undefiled. The late classical period gave birth to several genres of Kannada literature, with new forms of composition coming into use, including Ragale (a form of blank verse) and meters like Sangatya and Shatpadi . The works of this period are based on Jain and Hindu principles. Two of
9638-674: The 10th century AD (in the commentary on Neminatham , a Tamil grammatical work) make references that show that Kannada literature must have flourished as early as the BC 4th century. Around the beginning of the 9th century, Old Kannada was spoken from Kaveri to Godavari . The Kannada spoken between the rivers Varada and Malaprabha was the pure well of Kannada undefiled. The late classical period gave birth to several genres of Kannada literature, with new forms of composition coming into use, including Ragale (a form of blank verse) and meters like Sangatya and Shatpadi . The works of this period are based on Jain and Hindu principles. Two of
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#17328018675119796-535: The 10th century, Kannada had seen its greatest poets, such as Pampa , Sri Ponna and Ranna , and its great prose writings such as the Vaddaradhane of Shivakotiacharya , indicating that a considerable volume of classical prose and poetry in Kannada had come into existence a few centuries before Kavirajamarga (c.850). Among existing landmarks in Kannada grammar , Nagavarma II 's Karnataka-bhashabhushana (1145) and Kesiraja 's Shabdamanidarpana (1260) are
9954-673: The 1901 census, spoke a Kannada dialect called Kurumvari. The Kurumbas or Kurubas, a nomadic shepherd tribe were spread across the Nilgiris , Coimbatore , Salem , North and South Arcots , Trichinopoly , Tanjore and Pudukottai of Tamil Nadu, Cuddapah and Anantapur of Andhra Pradesh , Malabar and Cochin of Kerala and South Canara and Coorg of Karnataka and spoke the Kurumba Kannada dialect. The Kurumba and Kurumvari dialect (both closely related with each other) speakers were estimated to be around 11,400 in total as per
10112-553: The 1901 census, spoke a Kannada dialect called Kurumvari. The Kurumbas or Kurubas, a nomadic shepherd tribe were spread across the Nilgiris , Coimbatore , Salem , North and South Arcots , Trichinopoly , Tanjore and Pudukottai of Tamil Nadu, Cuddapah and Anantapur of Andhra Pradesh , Malabar and Cochin of Kerala and South Canara and Coorg of Karnataka and spoke the Kurumba Kannada dialect. The Kurumba and Kurumvari dialect (both closely related with each other) speakers were estimated to be around 11,400 in total as per
10270-646: The 1901 census. Matthew A. Sherring describes the Golars and Holars as a pastoral tribe from the Godavari banks established in the districts around Nagpur, in the stony tracts of Ambagarh , forests around Ramplee and Sahangadhee. Along the banks of the Wainganga , they dwell in the Chakurhaitee and Keenee subdivisions. The Kurumvars of Chanda district of Maharashtra, a wild pastoral tribe, 2,200 in number as per
10428-421: The 1901 census. Matthew A. Sherring describes the Golars and Holars as a pastoral tribe from the Godavari banks established in the districts around Nagpur, in the stony tracts of Ambagarh , forests around Ramplee and Sahangadhee. Along the banks of the Wainganga , they dwell in the Chakurhaitee and Keenee subdivisions. The Kurumvars of Chanda district of Maharashtra, a wild pastoral tribe, 2,200 in number as per
10586-781: The 1901 census. There were about 34,250 Badaga speakers as per the 1901 census. Nasik district of Maharashtra has a distinct tribe called 'Hatkar Kaanadi' people who speak a Kannada (Kaanadi) dialect with lot of old Kannada words. Per Chidananda Murthy, they are the native people of Nasik from ancient times, which shows that North Maharashtra's Nasik area had Kannada population 1000 years ago. Kannada speakers formed 0.12% of Nasik district's population as per 1961 census. The language uses forty-nine phonemic letters, divided into three groups: swaragalu (vowels – thirteen letters); vyanjanagalu (consonants – thirty-four letters); and yogavaahakagalu (neither vowel nor consonant – two letters: anusvara ಂ and visarga ಃ ). The character set
10744-781: The 1901 census. There were about 34,250 Badaga speakers as per the 1901 census. Nasik district of Maharashtra has a distinct tribe called 'Hatkar Kaanadi' people who speak a Kannada (Kaanadi) dialect with lot of old Kannada words. Per Chidananda Murthy, they are the native people of Nasik from ancient times, which shows that North Maharashtra's Nasik area had Kannada population 1000 years ago. Kannada speakers formed 0.12% of Nasik district's population as per 1961 census. The language uses forty-nine phonemic letters, divided into three groups: swaragalu (vowels – thirteen letters); vyanjanagalu (consonants – thirty-four letters); and yogavaahakagalu (neither vowel nor consonant – two letters: anusvara ಂ and visarga ಃ ). The character set
10902-720: The 4th century AD. He may possibly be the same as the Kaviswara referred to in the Kavirajamarga, and the Kaviparameswara praised by Chavunda Raya (978 AD) and his spiritual teacher, Nemichandra (10th century AD), all the names possibly being only epithets. Kannada works from earlier centuries mentioned in the Kavirajamarga are not yet traced. Some ancient Kannada texts now considered extinct but referenced in later centuries are Prabhrita (650 AD) by Syamakundacharya, Chudamani (Crest Jewel—650 AD or earlier) by Srivaradhadeva, also known as Tumbuluracharya, which
11060-600: The 4th century AD. He may possibly be the same as the Kaviswara referred to in the Kavirajamarga, and the Kaviparameswara praised by Chavunda Raya (978 AD) and his spiritual teacher, Nemichandra (10th century AD), all the names possibly being only epithets. Kannada works from earlier centuries mentioned in the Kavirajamarga are not yet traced. Some ancient Kannada texts now considered extinct but referenced in later centuries are Prabhrita (650 AD) by Syamakundacharya, Chudamani (Crest Jewel—650 AD or earlier) by Srivaradhadeva, also known as Tumbuluracharya, which
11218-617: The 4th century, i.e., 338 AD. The Kannada Lion balustrade inscription excavated at the Pranaveshwara temple complex at Talagunda near Shiralakoppa of Shivamogga district, dated to 370 AD is now considered the earliest Kannada inscriptions replacing the Halmidi inscription of 450 AD. The 5th century poetic Tamatekallu inscription of Chitradurga and the Siragunda inscription from Chikkamagaluru Taluk of 500 AD are further examples. Recent reports indicate that
11376-497: The 4th century, i.e., 338 AD. The Kannada Lion balustrade inscription excavated at the Pranaveshwara temple complex at Talagunda near Shiralakoppa of Shivamogga district, dated to 370 AD is now considered the earliest Kannada inscriptions replacing the Halmidi inscription of 450 AD. The 5th century poetic Tamatekallu inscription of Chitradurga and the Siragunda inscription from Chikkamagaluru Taluk of 500 AD are further examples. Recent reports indicate that
11534-572: The 6th century and Ravikirti, the author of the Aihole record of 636 AD. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. An early extant prose work, the Vaḍḍārādhane (ವಡ್ಡಾರಾಧನೆ) by Shivakotiacharya of 900 AD provides an elaborate description of
11692-465: The 6th century and Ravikirti, the author of the Aihole record of 636 AD. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. An early extant prose work, the Vaḍḍārādhane (ವಡ್ಡಾರಾಧನೆ) by Shivakotiacharya of 900 AD provides an elaborate description of
11850-485: The 8th century, this served as the basis for 2 popular folk songs Ovanige and Onakevadu, which were sung either while pounding corn or to entice wild elephants into a pit (" Ovam "). The Chandraprabha-purana by Sri Vijaya, a court poet of emperor Amoghavarsha I , is ascribed to the early 9th century. His writing has been mentioned by Vijayanagara poets Mangarasa III and Doddiah (also spelt Doddayya, c. 1550 AD) and praised by Durgasimha (c. 1025 AD). During
12008-485: The 8th century, this served as the basis for 2 popular folk songs Ovanige and Onakevadu, which were sung either while pounding corn or to entice wild elephants into a pit (" Ovam "). The Chandraprabha-purana by Sri Vijaya, a court poet of emperor Amoghavarsha I , is ascribed to the early 9th century. His writing has been mentioned by Vijayanagara poets Mangarasa III and Doddiah (also spelt Doddayya, c. 1550 AD) and praised by Durgasimha (c. 1025 AD). During
12166-431: The 9th century AD. Around 900 AD, Gunavarma I wrote "Sudraka" and "Harivamsa" (also known as "Neminatha Purana"). In "Sudraka" he compared his patron, Ganga king Ereganga Neetimarga II (c. 907–921 AD), to a noted king called Sudraka. Jinachandra, who is referred to by Sri Ponna (c. 950 AD) as the author of "Pujyapada Charita", had earned the honorific "modern Samantha Bhadra". Tamil Buddhist commentators of
12324-431: The 9th century AD. Around 900 AD, Gunavarma I wrote "Sudraka" and "Harivamsa" (also known as "Neminatha Purana"). In "Sudraka" he compared his patron, Ganga king Ereganga Neetimarga II (c. 907–921 AD), to a noted king called Sudraka. Jinachandra, who is referred to by Sri Ponna (c. 950 AD) as the author of "Pujyapada Charita", had earned the honorific "modern Samantha Bhadra". Tamil Buddhist commentators of
12482-544: The 9th century period, the Digambara Jain poet Asaga (or Asoka) authored, among other writings, "Karnata Kumarasambhava Kavya" and "Varadamana Charitra". His works have been praised by later poets, although none of his works are available today. "Gunagankiyam", the earliest known prosody in Kannada, was referenced in a Tamil work dated to 10th century or earlier ("Yapparungalakkarigai" by Amritasagara). Gunanandi, an expert in logic, Kannada grammar and prose, flourished in
12640-480: The 9th century period, the Digambara Jain poet Asaga (or Asoka) authored, among other writings, "Karnata Kumarasambhava Kavya" and "Varadamana Charitra". His works have been praised by later poets, although none of his works are available today. "Gunagankiyam", the earliest known prosody in Kannada, was referenced in a Tamil work dated to 10th century or earlier ("Yapparungalakkarigai" by Amritasagara). Gunanandi, an expert in logic, Kannada grammar and prose, flourished in
12798-531: The 9th century, preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district.[26] The manuscript contains 1478 leaves written using ink. The written Kannada language has come under various religious and social influences in its 1600 years of known existence. Linguists generally divide the written form into four broad phases. From the 9th to the 14th centuries, Kannada works were classified under Old Kannada ( Halegannada ). In this period Kannada showed
12956-514: The 9th to 10th century Rashtrakuta Dynasty. More than 800 inscriptions are found at Shravanabelagola dating from various points during the period from 600 to 1830 CE. A large number of these are found at Chandragiri, and the rest can be seen at Indragiri. Most of the inscriptions at Chandragiri date back to before the 10th century. The inscriptions include text in the Kannada, Sanskrit, Tamil, Marathi, Marwari and Mahajani languages. The second volume of Epigraphia Carnatica , written by Benjamin L. Rice
13114-550: The Brahmagiri edict of 230 BCE by Ashoka . But this is the first full scale inscription in Kannada. Kannada was used in the inscriptions from the earliest times and the Halmidi inscription is considered to be the earliest epigraph written in Kannada. This inscription is generally known as the Halmidi inscription and consists of sixteen lines carved on a sandstone pillar. It has been dated to 450 CE and demonstrates that Kannada
13272-480: The Chikkamagaluru inscription of 500 CE are further examples. Old Kannada’s phonology is slightly expanded compared to Modern Kannada, with two extra letters being commonly used: ೞ ⟨ḻ⟩ and ಱ ⟨ṟ⟩, which merge with ಳ ⟨ḷ⟩ and ರ ⟨r⟩, respectively. The Kannada orthography is clearly adapted from that of Sanskrit, and native grammarians split sounds into native Kannada sounds and those shared with Sanskrit. Although
13430-862: The Dravidian linguistic trait of causativity combined with time aspect. This trait was eventually lost. Appellative verbs also existed, which were nouns used as verbs by suffixing personal terminations, e.g. ಅರಸನ್ (king) + ಎನ್ (personal termination for 'I') = ಅರಸನೆನ್ (I am the king) Nouns were formed from verbal roots using suffixes and these nouns were usually neuter gender and abstract in meaning, e.g. suffixes ಕೆ, ಗೆ, ವು, ವಿ, ಪು, ಪಿ, ಮೆ, ಅಲ್; Root ಕಲ್ (To learn) + ಪಿ (Suffix) = ಕಲ್ಪಿ (Knowledge, learning) Also, negative nouns could be formed from negative verb-bases e.g. ಅಱಿಯ (Negative base of root ಅಱಿ, inferred meaning not-knowing, Literally: Yet-to-know) + ಮೆ (suffix) = ಅಱಿಯಮೆ (Lack of knowledge, Ignorance, Literally: Yet-to-know-ness) Regarding adjectives, Kannada had and still has
13588-661: The Ganges from the tip of his top-knot." Bhattakalanka (1604 CE), the great Kannada grammarian, refers to Srivaradhadeva's Chudamani as the greatest work in Kannada, and as incontestable proof of the scholarly character and value of Kannada literature. This makes Srivaradhadeva's time earlier than the 6th–7th century AD. Other writers, whose works are not extant now but titles of which are known from independent references such as Indranandi's "Srutavatara", Devachandra's "Rajavalikathe", Bhattakalanka's "Sabdanusasana" of 1604, writings of Jayakirthi are Syamakundacharya (650), who authored
13746-608: The Ganges from the tip of his top-knot." Bhattakalanka (1604 CE), the great Kannada grammarian, refers to Srivaradhadeva's Chudamani as the greatest work in Kannada, and as incontestable proof of the scholarly character and value of Kannada literature. This makes Srivaradhadeva's time earlier than the 6th–7th century AD. Other writers, whose works are not extant now but titles of which are known from independent references such as Indranandi's "Srutavatara", Devachandra's "Rajavalikathe", Bhattakalanka's "Sabdanusasana" of 1604, writings of Jayakirthi are Syamakundacharya (650), who authored
13904-596: The Halegannada (Old Kannada) between the 9th and 11th century, the Nadugannada (Middle Kannada) between the 12th and 17th century (as evidenced by Vachana literature), it has evolved to the present day Hosagannada (Modern Kannada) from 18th century to present. Hosagannada (Modern Kannada) is the official language of the state of Karnataka and is one of the 22 official national languages of the Republic of India and
14062-711: The Indian-language passages in the ancient Greek play known as the Charition mime . The earliest examples of a full-length Kannada language stone inscription ( śilāśāsana ) containing Brahmi characters with characteristics attributed to those of proto-Kannada in Haḷe Kannaḍa ( lit Old Kannada) script can be found in the Halmidi inscription , usually dated c. 450 AD , indicating that Kannada had become an administrative language at that time. The Halmidi inscription provides invaluable information about
14220-536: The Indian-language passages in the ancient Greek play known as the Charition mime . The earliest examples of a full-length Kannada language stone inscription ( śilāśāsana ) containing Brahmi characters with characteristics attributed to those of proto-Kannada in Haḷe Kannaḍa ( lit Old Kannada) script can be found in the Halmidi inscription , usually dated c. 450 AD , indicating that Kannada had become an administrative language at that time. The Halmidi inscription provides invaluable information about
14378-570: The Kannada inscription Vira and Skandha were found in Satara collectorate. A gold coin bearing three inscriptions of Sri and an abbreviated inscription of king Bhagiratha's name called bhagi (c. 390–420 AD) in old Kannada exists. A Kadamba copper coin dated to the 5th century AD with the inscription Srimanaragi in Kannada script was discovered in Banavasi, Uttara Kannada district . Coins with Kannada legends have been discovered spanning
14536-461: The Kannada inscription Vira and Skandha were found in Satara collectorate. A gold coin bearing three inscriptions of Sri and an abbreviated inscription of king Bhagiratha's name called bhagi (c. 390–420 AD) in old Kannada exists. A Kadamba copper coin dated to the 5th century AD with the inscription Srimanaragi in Kannada script was discovered in Banavasi, Uttara Kannada district . Coins with Kannada legends have been discovered spanning
14694-816: The Sanskrit style of Kannada literature was Margi (formal or written form of language) and Desi (folk or spoken form of language) style was popular and made his people aware of the strength and beauty of their native language Kannada. In 1112 AD, Jain poet Nayasena of Mulugunda, Dharwad district, in his Champu work Dharmamrita (ಧರ್ಮಾಮೃತ), a book on morals, warns writers from mixing Kannada with Sanskrit by comparing it with mixing of clarified butter and oil. He has written it using very limited Sanskrit words which fit with idiomatic Kannada. In 1235 AD, Jain poet Andayya, wrote Kabbigara Kava - ಕಬ್ಬಿಗರ ಕಾವ (Poet's Defender), also called Sobagina Suggi (Harvest of Beauty) or Madana-Vijaya and Kavana-Gella (Cupid's Conquest) ,
14852-760: The Sanskrit style of Kannada literature was Margi (formal or written form of language) and Desi (folk or spoken form of language) style was popular and made his people aware of the strength and beauty of their native language Kannada. In 1112 AD, Jain poet Nayasena of Mulugunda, Dharwad district, in his Champu work Dharmamrita (ಧರ್ಮಾಮೃತ), a book on morals, warns writers from mixing Kannada with Sanskrit by comparing it with mixing of clarified butter and oil. He has written it using very limited Sanskrit words which fit with idiomatic Kannada. In 1235 AD, Jain poet Andayya, wrote Kabbigara Kava - ಕಬ್ಬಿಗರ ಕಾವ (Poet's Defender), also called Sobagina Suggi (Harvest of Beauty) or Madana-Vijaya and Kavana-Gella (Cupid's Conquest) ,
15010-543: The Satavahanas, with a high degree of civilisation [...] There is, therefore, no reason to believe that these languages had less rich or less expressive oral traditions than Tamil had towards the end of its pre-literate period. The Ashoka rock edict found at Brahmagiri (dated to 250 BC) has been suggested to contain words ( Isila , meaning to throw, viz. an arrow, etc.) in identifiable Kannada. In some 3rd–1st century BC Tamil inscriptions, words of Kannada influence such as Naliyura , kavuDi and posil were found. In
15168-543: The Satavahanas, with a high degree of civilisation [...] There is, therefore, no reason to believe that these languages had less rich or less expressive oral traditions than Tamil had towards the end of its pre-literate period. The Ashoka rock edict found at Brahmagiri (dated to 250 BC) has been suggested to contain words ( Isila , meaning to throw, viz. an arrow, etc.) in identifiable Kannada. In some 3rd–1st century BC Tamil inscriptions, words of Kannada influence such as Naliyura , kavuDi and posil were found. In
15326-402: The addition of an epenthetic vowel ⟨u⟩ following consonant-final words. Old Kannada has three classes of pronouns ( sarvanāmaṅgaḷ ಸರ್ವನಾಮಂಗಳ್): personal , demonstrative , and interrogative . There were no relative pronouns – relative clauses were formed using relative participles. The first and second person, as well as reflexives, were made up of personal pronouns, whereas the third person
15484-564: The country's designated classical languages . Kannada was the court language of a number of dynasties and empires of South , Central India and Deccan Plateau , namely the Kadamba dynasty , Western Ganga dynasty , Nolamba dynasty , Chalukya dynasty , Rashtrakutas , Western Chalukya Empire , Seuna dynasty , Kingdom of Mysore , Nayakas of Keladi , Hoysala dynasty and the Vijayanagara Empire . The Kannada language
15642-440: The country's designated classical languages . Kannada was the court language of a number of dynasties and empires of South , Central India and Deccan Plateau , namely the Kadamba dynasty , Western Ganga dynasty , Nolamba dynasty , Chalukya dynasty , Rashtrakutas , Western Chalukya Empire , Seuna dynasty , Kingdom of Mysore , Nayakas of Keladi , Hoysala dynasty and the Vijayanagara Empire . The Kannada language
15800-598: The deictic prefixes. Aside from those interrogative pronouns built from the template, there were also interrogative pronouns that were underivable from Old Kannada prefixes (termed here as “general”). Whereas most other South Dravidian languages attest the change in the masculine suffix wherein Proto-Dravidian * -anṯᵊ > * -an , Old Kannada retains the earlier form in some plurals, such as avandir “they” (< * aḥ-anṯ-ir ) in lieu of avar “id.” Old Kannada nouns ( nāmaṅgaḷ ನಾಮಂಗಳ್) can be inflected in seven cases:
15958-600: The early 8th century AD, are associated with Alupa King Aluvarasa II from Belmannu (the Dakshina Kannada district), and display the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript in Old Kannada is that of Dhavala . It dates to around the 9th century and is preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district. The manuscript contains 1478 leaves written using ink. Some early Kadamba Dynasty coins bearing
16116-474: The early 8th century AD, are associated with Alupa King Aluvarasa II from Belmannu (the Dakshina Kannada district), and display the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript in Old Kannada is that of Dhavala . It dates to around the 9th century and is preserved in the Jain Bhandar, Mudbidri, Dakshina Kannada district. The manuscript contains 1478 leaves written using ink. Some early Kadamba Dynasty coins bearing
16274-551: The early writers of this period are Harihara and Raghavanka, trailblazers in their own right. Harihara established the Ragale form of composition while Raghavanka popularised the Shatpadi (six-lined stanza) meter. A famous Jaina writer of the same period is Janna , who expressed Jain religious teachings through his works. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature, and
16432-444: The early writers of this period are Harihara and Raghavanka, trailblazers in their own right. Harihara established the Ragale form of composition while Raghavanka popularised the Shatpadi (six-lined stanza) meter. A famous Jaina writer of the same period is Janna , who expressed Jain religious teachings through his works. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature, and
16590-764: The first ten books of the Mahabharata . During this period, the Sanskritic influence is present in most abstract, religious, scientific and rhetorical terms. During this period, several Hindi and Marathi words came into Kannada, chiefly relating to feudalism and militia. Hindu saints of the Vaishnava sect such as Kanakadasa , Purandaradasa , Naraharitirtha , Vyasatirtha , Sripadaraya , Vadirajatirtha , Vijaya Dasa , Gopala Dasa , Jagannatha Dasa , Prasanna Venkatadasa produced devotional poems in this period. Kanakadasa's Rāmadhānya Charite (ರಾಮಧಾನ್ಯ ಚರಿತೆ)
16748-590: The first ten books of the Mahabharata . During this period, the Sanskritic influence is present in most abstract, religious, scientific and rhetorical terms. During this period, several Hindi and Marathi words came into Kannada, chiefly relating to feudalism and militia. Hindu saints of the Vaishnava sect such as Kanakadasa , Purandaradasa , Naraharitirtha , Vyasatirtha , Sripadaraya , Vadirajatirtha , Vijaya Dasa , Gopala Dasa , Jagannatha Dasa , Prasanna Venkatadasa produced devotional poems in this period. Kanakadasa's Rāmadhānya Charite (ರಾಮಧಾನ್ಯ ಚರಿತೆ)
16906-498: The folk and medicinal knowledge people possessed in this region in that age. This series of lectures would be extended to other parts of the state. The central Government of India formed a new category of languages called Classical languages, in 2004. Tamil was the first to be classified so. Sanskrit was added to the category a year later. The four criteria to declare Kannada as a Classical language, stated below, which are stated to be fulfilled has prompted action to seek recognition from
17064-643: The grammarian Bhattakalanka and always addressed as Bhagawan (the adorable), was the author of a logic, grammar and sahitya . Durvinita (529–579 AD), the Ganga king, was the pupil of the author of Sabdavatara, i.e., Devanandi Pujyapada. Durvinita is said to have written a commentary on the difficult 15th sarga of Bharavi's Kiratarjuniya in Kannada. Early Kannada writers regularly mention three poets as of especial eminence among their predecessors – Samanta-bhadra, Kavi Parameshthi and Pujyapada. Since later Kannada poets so uniformly name these three as eminent poets, it
17222-591: The grammarian Bhattakalanka and always addressed as Bhagawan (the adorable), was the author of a logic, grammar and sahitya . Durvinita (529–579 AD), the Ganga king, was the pupil of the author of Sabdavatara, i.e., Devanandi Pujyapada. Durvinita is said to have written a commentary on the difficult 15th sarga of Bharavi's Kiratarjuniya in Kannada. Early Kannada writers regularly mention three poets as of especial eminence among their predecessors – Samanta-bhadra, Kavi Parameshthi and Pujyapada. Since later Kannada poets so uniformly name these three as eminent poets, it
17380-585: The history and culture of Karnataka. A set of five copper plate inscriptions discovered in Mudiyanur, though in the Sanskrit language, is in the Pre- Old Kannada script older than the Halmidi edict date of 450 AD, as per palaeographers. Followed by B. L. Rice , leading epigrapher and historian, K. R. Narasimhan following a detailed study and comparison, declared that the plates belong to
17538-406: The history and culture of Karnataka. A set of five copper plate inscriptions discovered in Mudiyanur, though in the Sanskrit language, is in the Pre- Old Kannada script older than the Halmidi edict date of 450 AD, as per palaeographers. Followed by B. L. Rice , leading epigrapher and historian, K. R. Narasimhan following a detailed study and comparison, declared that the plates belong to
17696-603: The inscription was written stands around 4 feet (1.2 m) high. Its top has been carved into an arch, onto which the figure of a wheel has been carved, which is probably intended to represent the Sudarshana Chakra of Vishnu . The following lines are carved on the front of the pillar: The following line is carved on the pillar's left face: While Kannada is attested epigraphically from the mid-1st millennium CE as Halmidi script of Purvada HaleGannada (Pre-old Kannada), and literary Old Kannada Halekannada flourished in
17854-545: The language and culture) in the southern Kuntala region during the reign of Vasishtiputra Pulumayi ( c. 85 -125 AD, i.e., late 1st century – early 2nd century AD) who was ruling from Paithan in the north and his son, prince Vilivaya-kura or Pulumayi Kumara was ruling from Huvina Hipparagi in present Karnataka in the south. An early ancestor of Kannada (or a related language) may have been spoken by Indian traders in Roman-era Egypt and it may account for
18012-481: The language and culture) in the southern Kuntala region during the reign of Vasishtiputra Pulumayi ( c. 85 -125 AD, i.e., late 1st century – early 2nd century AD) who was ruling from Paithan in the north and his son, prince Vilivaya-kura or Pulumayi Kumara was ruling from Huvina Hipparagi in present Karnataka in the south. An early ancestor of Kannada (or a related language) may have been spoken by Indian traders in Roman-era Egypt and it may account for
18170-457: The life of Bhadrabahu of Shravanabelagola . Some of the early writers of prose and verse mentioned in the Kavirajamarga, numbering 8–10, stating these are but a few of many, but whose works are lost, are Vimala or Vimalachandra (c. 777), Udaya, Nagarjuna, Jayabandhu, Durvinita (6th century), and poets including Kaviswara, Srivijaya, Pandita, Chandra, Ravi Kirti (c. 634) and Lokapala. For fragmentary information on these writers, we can refer
18328-457: The life of Bhadrabahu of Shravanabelagola . Some of the early writers of prose and verse mentioned in the Kavirajamarga, numbering 8–10, stating these are but a few of many, but whose works are lost, are Vimala or Vimalachandra (c. 777), Udaya, Nagarjuna, Jayabandhu, Durvinita (6th century), and poets including Kaviswara, Srivijaya, Pandita, Chandra, Ravi Kirti (c. 634) and Lokapala. For fragmentary information on these writers, we can refer
18486-482: The middle of the 5th century AD, but there are a number of earlier texts that may have been influenced by the ancestor language of Old Kannada. Iravatam Mahadevan, a Brahmin, author of a work on early Tamil epigraphy, argued that oral traditions in Kannada and Telugu existed much before written documents were produced. Although the rock inscriptions of Ashoka were written in Prakrit, the spoken language in those regions
18644-427: The middle of the 5th century AD, but there are a number of earlier texts that may have been influenced by the ancestor language of Old Kannada. Iravatam Mahadevan, a Brahmin, author of a work on early Tamil epigraphy, argued that oral traditions in Kannada and Telugu existed much before written documents were produced. Although the rock inscriptions of Ashoka were written in Prakrit, the spoken language in those regions
18802-593: The modern port city of Mangaluru , upon its mouth. Many of these are Kannada origin names of places and rivers of the Karnataka coast of 1st century AD. The Greek geographer Ptolemy (150 AD) mentions places such as Badiamaioi (Badami), Inde (Indi), Kalligeris (Kalkeri), Modogoulla (Mudagal), Petrigala (Pattadakal), Hippokoura (Huvina Hipparagi), Nagarouris (Nagur), Tabaso (Tavasi), Tiripangalida (Gadahinglai), Soubouttou or Sabatha (Savadi), Banaouase (Banavasi), Thogorum (Tagara), Biathana (Paithan), Sirimalaga (Malkhed), Aloe (Ellapur) and Pasage (Palasige). He mentions
18960-593: The modern port city of Mangaluru , upon its mouth. Many of these are Kannada origin names of places and rivers of the Karnataka coast of 1st century AD. The Greek geographer Ptolemy (150 AD) mentions places such as Badiamaioi (Badami), Inde (Indi), Kalligeris (Kalkeri), Modogoulla (Mudagal), Petrigala (Pattadakal), Hippokoura (Huvina Hipparagi), Nagarouris (Nagur), Tabaso (Tavasi), Tiripangalida (Gadahinglai), Soubouttou or Sabatha (Savadi), Banaouase (Banavasi), Thogorum (Tagara), Biathana (Paithan), Sirimalaga (Malkhed), Aloe (Ellapur) and Pasage (Palasige). He mentions
19118-654: The modernists was the poet Nandalike Muddana whose writing may be described as the "Dawn of Modern Kannada", though generally, linguists treat Indira Bai or Saddharma Vijayavu by Gulvadi Venkata Raya as the first literary works in Modern Kannada. The first modern movable type printing of "Canarese" appears to be the Canarese Grammar of Carey printed at Serampore in 1817, and the " Bible in Canarese " of John Hands in 1820. The first novel printed
19276-468: The modernists was the poet Nandalike Muddana whose writing may be described as the "Dawn of Modern Kannada", though generally, linguists treat Indira Bai or Saddharma Vijayavu by Gulvadi Venkata Raya as the first literary works in Modern Kannada. The first modern movable type printing of "Canarese" appears to be the Canarese Grammar of Carey printed at Serampore in 1817, and the " Bible in Canarese " of John Hands in 1820. The first novel printed
19434-932: The native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a broad and stable population. Kannada includes many loan words from Sanskrit. Some unaltered loan words ( Sanskrit : तत्सम , romanized : tatsama , lit. 'same as that'') include dina , 'day', kōpa , 'anger', sūrya , 'sun', mukha , 'face', and nimiṣa , 'minute'. Some examples of naturalised Sanskrit words ( Sanskrit : तद्भव , romanized : tadbhava , lit. 'arising from that') in Kannada are varṇa , 'colour', pūrṇime , and rāya from rāja , 'king'. Some naturalised words of Prakrit origin in Kannada are baṇṇa , 'colour' derived from vaṇṇa , huṇṇime , 'full moon' from puṇṇivā . The earliest Kannada inscriptions are from
19592-932: The native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a broad and stable population. Kannada includes many loan words from Sanskrit. Some unaltered loan words ( Sanskrit : तत्सम , romanized : tatsama , lit. 'same as that'') include dina , 'day', kōpa , 'anger', sūrya , 'sun', mukha , 'face', and nimiṣa , 'minute'. Some examples of naturalised Sanskrit words ( Sanskrit : तद्भव , romanized : tadbhava , lit. 'arising from that') in Kannada are varṇa , 'colour', pūrṇime , and rāya from rāja , 'king'. Some naturalised words of Prakrit origin in Kannada are baṇṇa , 'colour' derived from vaṇṇa , huṇṇime , 'full moon' from puṇṇivā . The earliest Kannada inscriptions are from
19750-482: The nature, growth and development of the Kannada language and its literature. The earliest full-length Kannada copper plates in Old Kannada script (early 8th century) belongs to the Alupa King Aluvarasa II from Belmannu, South Kanara district and displays the double crested fish, his royal emblem. The oldest well-preserved palm leaf manuscript is in Old Kannada and is that of Dhavala, dated to around
19908-745: The oldest. Epigraphia Carnatica by B.L. Rice published by the Mysore Archeology department in 12 volumes contains a study of inscriptions from 3rd century until the 19th century. These inscriptions belonged to different dynasties that ruled this region such as Kadambas , Western Chalukyas , Hoysalas , Vijayanagar kings, Hyder Ali and his son Tipu Sultan and the Mysore Wodeyars . The inscriptions found were mainly written in Kannada language but some have been found to be written in languages like Tamil , Sanskrit , Telugu , Urdu and even Persian and have been preserved digitally as
20066-473: The period between the 15th and 18th centuries, Hinduism had a great influence on Middle Kannada ( Naḍugannaḍa - ನಡುಗನ್ನಡ) language and literature. Kumara Vyasa , who wrote the Karṇāṭa Bhārata Kathāman̄jari (ಕರ್ಣಾಟ ಭಾರತ ಕಥಾಮಂಜರಿ), was arguably the most influential Kannada writer of this period. His work, entirely composed in the native Bhamini Shatpadi (hexa-meter), is a sublime adaptation of
20224-402: The period between the 15th and 18th centuries, Hinduism had a great influence on Middle Kannada ( Naḍugannaḍa - ನಡುಗನ್ನಡ) language and literature. Kumara Vyasa , who wrote the Karṇāṭa Bhārata Kathāman̄jari (ಕರ್ಣಾಟ ಭಾರತ ಕಥಾಮಂಜರಿ), was arguably the most influential Kannada writer of this period. His work, entirely composed in the native Bhamini Shatpadi (hexa-meter), is a sublime adaptation of
20382-488: The period between the first century BC and fourth century AD. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the early centuries of the common era. Pliny the Elder , a Roman historian, wrote about pirates between Muziris and Nitrias ( Netravati River ), called Nitran by Ptolemy. He also mentions Barace (Barcelore), referring to
20540-436: The period between the first century BC and fourth century AD. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the early centuries of the common era. Pliny the Elder , a Roman historian, wrote about pirates between Muziris and Nitrias ( Netravati River ), called Nitran by Ptolemy. He also mentions Barace (Barcelore), referring to
20698-561: The recognition of Kannada as a classical Language" published in February 2007 by Kannada Pustaka Pradhikara of The Department of Kannada and Culture, Government of Karnataka, M.S. Building, Bangalore. The Expert Committee of the Government of India has examined the above submissions made in the report of the Karnataka Government, and vide their Notification No 2-16-/2004-Akademics dated 31 October 2008 have stated that "It
20856-547: The recommendation of the nine-member Committee of Linguistic Experts. Kannada language Vijayanagara : ( Origin . Empire . Musicological nonet . Medieval city . Military . Haridasa . Battle of Raichur . Battle of Talikota ) Sultanate : Dialects: ( Kundagannada . Havigannada . Arebhashe ) Jainism : ( In Karnataka . In North Karnataka . Jain Bunt ) Kannada ( / ˈ k ɑː n ə d ə , ˈ k æ n -/ ; ಕನ್ನಡ , IPA: [ˈkɐnːɐɖa] ), formerly also known as Canarese ,
21014-505: The river Benda (or Binda) or Bhima river in the north and Banaouasei ( Banavasi ) in the south, viz. Nagarouris (Nagur), Tabaso (Tavasi), Inde ( Indi ), Tiripangalida ( Gadhinglaj ), Hippokoura ( Huvina Hipparagi ), Soubouttou ( Savadi ), Sirimalaga ( Malkhed ), Kalligeris ( Kalkeri ), Modogoulla ( Mudgal ) and Petirgala ( Pattadakal ), as being located in Northern Karnataka which signify the existence of Kannada place names (and
21172-436: The river Benda (or Binda) or Bhima river in the north and Banaouasei ( Banavasi ) in the south, viz. Nagarouris (Nagur), Tabaso (Tavasi), Inde ( Indi ), Tiripangalida ( Gadhinglaj ), Hippokoura ( Huvina Hipparagi ), Soubouttou ( Savadi ), Sirimalaga ( Malkhed ), Kalligeris ( Kalkeri ), Modogoulla ( Mudgal ) and Petirgala ( Pattadakal ), as being located in Northern Karnataka which signify the existence of Kannada place names (and
21330-1142: The rule of the Western Ganga Dynasty , the Badami Chalukyas , the Alupas , the Western Chalukyas , the Rashtrakutas , the Hoysalas , the Vijayanagar Empire , the Kadamba Dynasty of Banavasi, the Keladi Nayakas and the Mysore Kingdom , the Badami Chalukya coins being a recent discovery. The coins of the Kadambas of Goa are unique in that they have alternate inscription of the king's name in Kannada and Devanagari in triplicate,
21488-446: The rule of the Western Ganga Dynasty , the Badami Chalukyas , the Alupas , the Western Chalukyas , the Rashtrakutas , the Hoysalas , the Vijayanagar Empire , the Kadamba Dynasty of Banavasi, the Keladi Nayakas and the Mysore Kingdom , the Badami Chalukya coins being a recent discovery. The coins of the Kadambas of Goa are unique in that they have alternate inscription of the king's name in Kannada and Devanagari in triplicate,
21646-506: The second highest for any Indian language. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages in Mysore to facilitate research related to the language. Kannada had 43.7 million native speakers in India at the time of the 2011 census. It is the main language of the state of Karnataka , where it is spoken natively by 40.6 million people, or about two thirds of
21804-454: The second highest for any Indian language. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages in Mysore to facilitate research related to the language. Kannada had 43.7 million native speakers in India at the time of the 2011 census. It is the main language of the state of Karnataka , where it is spoken natively by 40.6 million people, or about two thirds of
21962-420: The state's population. There are native Kannada speakers in the neighbouring states of Tamil Nadu (1,140,000 speakers), Maharashtra (993,000), Andhra Pradesh and Telangana (533,000), Kerala (78,100) and Goa (67,800). It is also spoken as a second and third language by over 12.9 million non-native speakers in Karnataka. Kannadigas form Tamil Nadu's third biggest linguistic group; their population
22120-420: The state's population. There are native Kannada speakers in the neighbouring states of Tamil Nadu (1,140,000 speakers), Maharashtra (993,000), Andhra Pradesh and Telangana (533,000), Kerala (78,100) and Goa (67,800). It is also spoken as a second and third language by over 12.9 million non-native speakers in Karnataka. Kannadigas form Tamil Nadu's third biggest linguistic group; their population
22278-468: The sum of contributions by all sections of society. Vachanas were pithy poems on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna , Allama Prabhu and Akka Mahadevi . Emperor Nripatunga Amoghavarsha I of 850 AD recognised that
22436-468: The sum of contributions by all sections of society. Vachanas were pithy poems on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna , Allama Prabhu and Akka Mahadevi . Emperor Nripatunga Amoghavarsha I of 850 AD recognised that
22594-515: The two aforementioned sounds are native, the Śabdamaṇidarpaṇaṁ states that these sounds are commonly used in morphed loans from Sanskrit (i.e. tadbhava-s), as in ಪುರ್ಪ puṟpa for पुष्प puṣpa- (“flower”) and ಗೞಿಗೆ gaḻige for घटिका gʰaṭikā- (“a period of twenty-four minutes”). The vowels , however, mostly remain the same. Other sound changes include the debuccalization of ಪ ⟨p⟩ to ಹ ⟨h⟩ (eg. ಬನ್ದಪೆನ್ bandapen “I come” > ಬನ್ದಹೆನ್ bandahen “id.” > ಬಂದೇನು bandēnu “I may come”), as well as
22752-436: The words erumi , kavuDi , poshil and tAyiyar have their origin in Kannada because Tamil cognates are not available. Settar adds the words nADu and iLayar to this list. Mahadevan feels that some grammatical categories found in these inscriptions are also unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions. These inscriptions belong to
22910-436: The words erumi , kavuDi , poshil and tAyiyar have their origin in Kannada because Tamil cognates are not available. Settar adds the words nADu and iLayar to this list. Mahadevan feels that some grammatical categories found in these inscriptions are also unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions. These inscriptions belong to
23068-603: The work Karnataka Kavi Charite . Ancient indigenous Kannada literary compositions of (folk) poetry like the Chattana and Bedande which preferred to use the Desi metre are said to have survived at least until the date of the Kavirajamarga in 850 AD and had their roots in the early Kannada folk literature. These Kannada verse-compositions might have been representative of folk songs containing influence of Sanskrit and Prakrit metrical patterns to some extent. "Kavirajamarga" also discusses earlier composition forms peculiar to Kannada,
23226-553: The work Karnataka Kavi Charite . Ancient indigenous Kannada literary compositions of (folk) poetry like the Chattana and Bedande which preferred to use the Desi metre are said to have survived at least until the date of the Kavirajamarga in 850 AD and had their roots in the early Kannada folk literature. These Kannada verse-compositions might have been representative of folk songs containing influence of Sanskrit and Prakrit metrical patterns to some extent. "Kavirajamarga" also discusses earlier composition forms peculiar to Kannada,
23384-520: Was John Bunyan 's Pilgrim's Progress , along with other texts including Canarese Proverbs , The History of Little Henry and his Bearer by Mary Martha Sherwood , Christian Gottlob Barth 's Bible Stories and "a Canarese hymn book." Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya , Navya , Navyottara , Dalita and Bandaya . Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Further, Kannada has produced
23542-520: Was John Bunyan 's Pilgrim's Progress , along with other texts including Canarese Proverbs , The History of Little Henry and his Bearer by Mary Martha Sherwood , Christian Gottlob Barth 's Bible Stories and "a Canarese hymn book." Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya , Navya , Navyottara , Dalita and Bandaya . Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Further, Kannada has produced
23700-530: Was Kannada as the case may be. He can be quoted as follows: If proof were needed to show that Kannada was the spoken language of the region during the early period, one needs only to study the large number of Kannada personal names and place names in the early Prakrit inscriptions on stone and copper in Upper South India [...] Kannada was spoken by relatively large and well-settled populations, living in well-organised states ruled by able dynasties like
23858-462: Was Kannada as the case may be. He can be quoted as follows: If proof were needed to show that Kannada was the spoken language of the region during the early period, one needs only to study the large number of Kannada personal names and place names in the early Prakrit inscriptions on stone and copper in Upper South India [...] Kannada was spoken by relatively large and well-settled populations, living in well-organised states ruled by able dynasties like
24016-545: Was composed by Ferdinand Kittel . G. Venkatasubbaiah edited the first modern Kannada–Kannada dictionary, a 9,000-page, 8-volume series published by the Kannada Sahitya Parishat . He also wrote a Kannada–English dictionary and a kliṣtapadakōśa (ಕ್ಲಿಷ್ಟಪಾದಕೋಶ), a dictionary of difficult words. There is also a considerable difference between the spoken and written forms of the language. Spoken Kannada tends to vary from region to region. The written form
24174-469: Was composed by Ferdinand Kittel . G. Venkatasubbaiah edited the first modern Kannada–Kannada dictionary, a 9,000-page, 8-volume series published by the Kannada Sahitya Parishat . He also wrote a Kannada–English dictionary and a kliṣtapadakōśa (ಕ್ಲಿಷ್ಟಪಾದಕೋಶ), a dictionary of difficult words. There is also a considerable difference between the spoken and written forms of the language. Spoken Kannada tends to vary from region to region. The written form
24332-583: Was discovered at Banavasi with an inscription in the Kannada script , one of the oldest such coins ever discovered. In a report published by the Mysore Archaeological Department in 1936, Dr. M. H. Krishna, (the Director of Archaeology of the erstwhile Mysore state ) who discovered the inscription in 1936 dated the inscription to 450 CE. This inscription in old-Kannada was found in Halmidi village near Hassan district . Many other inscriptions having Kannada words had been found like
24490-487: Was made up of demonstrative pronouns. Demonstrative pronouns were composed of two morphemes: a spatial deictic prefix and a person-number-gender termination, generally homophonous with the morph used in verbal agreement. Pronouns had special oblique forms to be used in non-nominative cases. As mentioned earlier, demonstrative pronouns could be formed by adding deictic prefixes to person-number-gender terminations. However, interrogative prefixes could also be used in place of
24648-430: Was used as a language of administration at that time. Dr K.V.Ramesh has hypothesized that, compared to possibly contemporaneous Sanskrit inscriptions, "Halmidi inscription has letters which are unsettled and uncultivated, no doubt giving an impression, or rather an illusion, even to the trained eye, that it is, in date, later than the period to which it really belongs, namely the fifth century A.D." The original inscription
24806-417: Was used for administrative or liturgical purposes. The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages. The work of scholar Iravatham Mahadevan indicates that Kannada was already a language of rich spoken tradition by the 3rd century BC and that and based on
24964-417: Was used for administrative or liturgical purposes. The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages. The work of scholar Iravatham Mahadevan indicates that Kannada was already a language of rich spoken tradition by the 3rd century BC and that and based on
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