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33-530: Roughly speaking, the first two-thirds of the book consists of information about the pre-Islamic Iranian rulers of Fars, as well as the Arab conquest of the province . The final third of the work consists of information on the province's geography. The critical edition published by Reynold A. Nicholson and Guy Le Strange in 1921 is the standard edition of the Farsnama up to this day. This article about

66-678: A non-fiction book on Iranian history is a stub . You can help Misplaced Pages by expanding it . This article about a book on physical or human geography is a stub . You can help Misplaced Pages by expanding it . Iranian peoples Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Iranian peoples , or

99-595: A notable Lur population in Bahrain, and Kuwait, carrying the “Bushehri” surname, among others, such as the "Safar" family who are claimed to be Bakhtiari Lurs . Lurs are a mixture of aboriginal Iranian tribes, originating from Central Asia and the pre-Iranic tribes of western Iran, such as the Kassites (whose homeland appears to have been in what is now Lorestan ) and Gutians . In accordance with geographical and archaeological matching, some historians argue that

132-534: A result of Reza Shah's toppling in 1941 and the period of less effective rule during the early years of Mohammad Reza Pahlavi 's reign. In 1986, at the time of the publication of Vladimir Minorsky 's entry on the Lurs in the 2nd edition of the Encyclopaedia of Islam , a sizeable portion of the Lurs and Bakhtiaris were still living that way of life. The authority of tribal elders remains a strong influence among

165-602: The Encyclopaedia of Islam , the Lurs revere bread and fire like the Zoroastrians . Recent reports also indicate a growing Zoroastrian religious movement, particularly among Bakhtiari Lurs. Luri is a Western Iranian language continuum spoken by about four million people. The continuum constitutes the three dialects of Bakhtiari , Luristani and Southern Luri which linguist Anonby situates between Kurdish and Persian . There are several established branches of

198-714: The Arianoi . Strabo , in his Geographica (1st century AD), mentions of the Medes , Persians, Bactrians and Sogdians of the Iranian Plateau and Transoxiana of antiquity: The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, with but slight variations. The Bactrian (a Middle Iranian language) inscription of Kanishka (the founder of

231-560: The Bakhtiari , Mamasani , Kohgiluyeh and Lur proper, who are principally linked by the Luri language . Lorestan province is named after the Lurs, but some Lurs live in other provinces including Fars , Chaharmahal and Bakhtiari , Kohgiluyeh and Boyer-Ahmad , Khuzestan , Hamadan , Isfahan , Tehran southern Ilam Province , and Genaveh county in Bushehr province . There is

264-840: The Elamites were the Proto-Lurs, whose language became Iranian only in the Middle Ages. The distinctive characteristics of the Lur dialects imply that they were Iranized by Persis rather than Media . The history of the Lurs is closely linked with the dynasties that ruled in Khuzestan , Shiraz , Isfahan , Hamadan and in the Zagros Mountains . The Buyid dynasty is known to have produced coins at Izeh . In 935, they marched their forces through Lorestan. The Karkheh River

297-777: The Iranic peoples , are the collective ethno-linguistic groups who are identified chiefly by their native usage of any of the Iranian languages , which are a branch of the Indo-Iranian languages within the Indo-European language family . The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in

330-522: The Kushan Empire ) at Rabatak, which was discovered in 1993 in an unexcavated site in the Afghan province of Baghlan , clearly refers to this Eastern Iranian language as Arya . All this evidence shows that the name Arya was a collective definition, denoting peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centered on

363-921: The Parthians , the Persians , the Sagartians , the Saka , the Sarmatians , the Scythians , the Sogdians , and likely the Cimmerians , among other Iranian-speaking peoples of West Asia , Central Asia, Eastern Europe , and the Eastern Steppe . In the 1st millennium AD, their area of settlement, which was mainly concentrated in the steppes and deserts of Eurasia , was significantly reduced due to

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396-802: The Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west and the Tian Shan on the east. The Indo-Iranian migrations took place in two waves. The first wave consisted of the Indo-Aryan migration through the Bactria-Margiana Culture , also called "Bactria-Margiana Archaeological Complex," into

429-1288: The Zazas . Their current distribution spreads across the Iranian Plateau ;– stretching from the Caucasus in the north to the Persian Gulf in the south and from eastern Anatolia in the west to western Xinjiang in the east – covering a region that is sometimes called Greater Iran , representing the extent of the Iranian-speaking peoples and the reach of their geopolitical and cultural influence. The term Iran derives directly from Middle Persian Ērān / AEran ( 𐭠𐭩𐭥𐭠𐭭 ) and Parthian Aryān . The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- (in Middle Persian) and ary- (in Parthian), both deriving from Old Persian ariya- ( 𐎠𐎼𐎡𐎹 ), Avestan airiia- ( 𐬀𐬌𐬭𐬌𐬌𐬀 ) and Proto-Iranian *arya- . There have been many attempts to qualify

462-785: The Greek sources. Herodotus , in his Histories , remarks about the Iranian Medes that "Medes were called anciently by all people Arians " (7.62). In Armenian sources, the Parthians, Medes and Persians are collectively referred to as Iranians . Eudemus of Rhodes (Dubitationes et Solutiones de Primis Principiis, in Platonis Parmenidem) refers to "the Magi and all those of Iranian ( áreion ) lineage". Diodorus Siculus (1.94.2) considers Zoroaster ( Zathraustēs ) as one of

495-677: The Indo-Aryans who founded the Mitanni kingdom in northern Syria; ( c.  1500  – c.  1300 BC ) the other group were the Vedic people. Christopher I. Beckwith suggests that the Wusun , an Indo-European Caucasian people of Inner Asia in antiquity , were also of Indo-Aryan origin. The second wave is interpreted as the Iranian wave, and took place in the third stage of

528-627: The Indo-European migrations from 800 BC onwards. The Sintashta culture, also known as the Sintashta–Petrovka culture or Sintashta–Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia , dated to the period 2100–1800 BC . It is probably the archaeological manifestation of the Indo-Iranian language group. The Sintashta culture emerged from

561-760: The Levant, founding the Mittani kingdom ; and a migration south-eastward of the Vedic people, over the Hindu Kush into northern India. The Indo-Aryans split off around 1800–1600 BC from the Iranians, whereafter they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia." One group were

594-506: The Luri language. Considering their NRY variation, the Lurs are distinguished from other Iranian groups by their relatively elevated frequency of Y-DNA Haplogroup R1b (specifically, of subclade R1b1a2a-L23). Together with its other clades, the R1 group comprises the single most common haplogroup among the Lurs. Haplogroup J2a (subclades J2a3a-M47, J2a3b-M67, J2a3h-M530, more specifically)

627-531: The arrival of the Atabegs , was unaffected by any outside attempts to conquer Lorestan or seize portions of its land. The new Iranian monarch Reza Shah ( r.  1925–1941 ) brought the Bakhtiari lands into the normal system of Iranian government, which included forcibly making semi-nomadic tribesmen settle. The semi-nomadic way of life that many Bakhtiaris and Lurs were familiar with, however, returned as

660-718: The command of Shapur I gives a more clear description. The languages used are Parthian, Middle Persian, and Greek. In Greek inscription says "ego ... tou Arianon ethnous despotes eimi" , which translates to "I am the king of the kingdom ( nation ) of the Iranians". In Middle Persian, Shapur says "ērānšahr xwadāy hēm" and in Parthian he says "aryānšahr xwadāy ahēm" . The Avesta clearly uses airiia- as an ethnic name ( Videvdat 1; Yasht 13.143–44, etc.), where it appears in expressions such as airyāfi daiŋˊhāvō ("Iranian lands"), airyō šayanəm ("land inhabited by Iranians"), and airyanəm vaējō vaŋhuyāfi dāityayāfi ("Iranian stretch of

693-403: The cult of Ohrmazd. The academic usage of the term Iranian is distinct from the state of Iran and its various citizens (who are all Iranian by nationality), in the same way that the term Germanic peoples is distinct from Germans . Some inhabitants of Iran are not necessarily ethnic Iranians by virtue of not being speakers of Iranian languages. Some scholars such as John Perry prefer

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726-1381: The expansion of the Slavic peoples , the Germanic peoples , the Turkic peoples , and the Mongolic peoples ; many were subjected to Slavicization and Turkification . Modern Iranian peoples include the Baloch , the Gilaks , the Kurds , the Lurs , the Mazanderanis , the Ossetians , the Pamiris , the Pashtuns , the Persians, the Tats , the Tajiks , the Talysh , the Wakhis , the Yaghnobis , and

759-527: The good Dāityā"). In the late part of the Avesta (Videvdat 1), one of the mentioned homelands was referred to as Airyan'əm Vaējah which approximately means "expanse of the Iranians". The homeland varied in its geographic range, the area around Herat ( Pliny 's view) and even the entire expanse of the Iranian Plateau ( Strabo 's designation). The Old Persian and Avestan evidence is confirmed by

792-535: The influence of the late Abashevo culture , a collection of Corded Ware settlements in the forest steppe zone north of the Sintashta region that were also predominantly pastoralist . Allentoft et al. (2015) also found close autosomal genetic relationship between peoples of Corded Ware culture and Sintashta culture. Lurs The Lurs or Lors ( Persian : لر ) are an Iranian people living in western and southern Iran . The four Luri branches are

825-539: The interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture , an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BC. Several Sintashta towns were built over older Poltavka settlements or close to Poltavka cemeteries, and Poltavka motifs are common on Sintashta pottery. Sintashta material culture also shows

858-588: The literature of Avesta . The earliest epigraphically attested reference to the word arya- occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun (or Behistun ; Old Persian : Bagastana ) describes itself to have been composed in Arya [language or script]. As is also the case for all other Old Iranian language usage, the arya of the inscription does not signify anything but Iranian . In royal Old Persian inscriptions,

891-399: The mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe ; from the Danubian Plains in the west to the Ordos Plateau in the east and the Iranian Plateau in the south. The ancient Iranian peoples who emerged after the 1st millennium BC include the Alans , the Bactrians , the Dahae , the Khwarazmians , the Massagetae , the Medes ,

924-481: The most distinctive ethno-cultural characteristics of this ethnic group. Many Lurs are small-scale agriculturists and shepherds. A few Lurs are also traveling musicians. Luri textiles and weaving skills are highly esteemed for their workmanship and beauty. Most Lurs are Shia Muslim. Historically, many Lurs adhered to Yarsanism but almost the whole Yarsani Luri population has converted to Shia Islam. A small Sunni Muslim community of Lurs also exists. According to

957-460: The nomadic population. It is not as dominant among the settled urban population. As among Kurds , Lur women have much greater freedom than women in other groups within the region. The women have more freedom to participate in different social activities, to wear diverse types of female clothing and to sing and dance in different ceremonies. Bibi Maryam Bakhtiari is a notable Luri woman. Luri music , Luri clothing and Luri folk dances are some of

990-433: The term Iranic as the name for the linguistic family of this category (many of which are spoken outside Iran), while Iranian for anything about the country Iran. He uses the same analogue as in differentiating German from Germanic or differentiating Turkish and Turkic . German scholar Martin Kümmel also argues for the same distinction of Iranian from Iranic . The Proto-Indo-Iranians are commonly identified with

1023-411: The term arya- appears in three different contexts: In the Dna and Dse, Darius and Xerxes describe themselves as "an Achaemenid, a Persian, son of a Persian, and an Aryan, of Aryan stock". Although Darius the Great called his language arya- ("Iranian"), modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language. The trilingual inscription erected by

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1056-436: The verbal root of ar- in Old Iranian arya- . The following are according to 1957 and later linguists: Unlike the Sanskrit ārya- ( Aryan ), the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran , Alan , Ir , and Iron . In the Iranian languages , the gentilic is attested as a self-identifier included in ancient inscriptions and

1089-429: Was later controlled by the Hasanwayhid dynasty , who used Sarmadj as their capital. In c.  1009 , they conquered Shapur-Khwast ( Khorramabad ). In 1042, the Seljuk Empire besieged Shapur-Khwast, then ruled by the Kakuyid dynasty . Between 1152 and 1174/75, Lorestan and some of Khuzestan was controlled by a Turkic lord named Husam al-Din Shuhla. The tribal structure of the Lurs, whose development culminated with

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