Misplaced Pages

#971028

201-473: Two Treatises of Government (full title: Two Treatises of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and Overthrown. The Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government ) is a work of political philosophy published anonymously in 1689 by John Locke . The First Treatise attacks patriarchalism in

402-619: A code of law in ancient India is the Manusmṛti or Laws of Manu. Chinese political philosophy dates back to the Spring and Autumn period , specifically with Confucius in the 6th century BC. Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period . Confucius was

603-507: A divinely ordained , hereditary , absolute monarchy. According to Filmer, the Biblical Adam in his role as father possessed unlimited power over his children and this authority passed down through the generations. Locke attacks this on several grounds. Accepting that fatherhood grants authority, he argues, it would do so only by the act of begetting, and so cannot be transmitted to one's children because only God can create life. Nor

804-683: A religious group of French Protestants who held to the Reformed ( Calvinist ) tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation . By contrast,

1005-417: A 1956 American Political Science Review report authored by Harry Eckstein , political philosophy as a discipline had utility in two ways: the utility of political philosophy might be found either in the intrinsic ability of the best of past political thought to sharpen the wits of contemporary political thinkers, much as any difficult intellectual exercise sharpens the mind and deepens the imagination, or in

1206-540: A Dutch and a German word. In the Dutch-speaking North of France , Bible students who gathered in each other's houses to study secretly were called Huis Genooten ("housemates") while on the Swiss and German borders they were termed Eid Genossen , or "oath fellows", that is, persons bound to each other by an oath . Gallicised into Huguenot , often used deprecatingly, the word became, during two and

1407-635: A Persian scholar and vizier of the Seljuq Empire who composed the Siyasatnama , or the "Book of Government" in English. In it, he details the role of the state in terms of political affairs (i.e. how to deal with political opponents without ruining the government's image), as well as its duty to protect the poor and reward the worthy. In his other work, he explains how the state should deal with other issues such as supplying jobs to immigrants like

1608-516: A broader scope, tackling the political nature of phenomena and categories such as identity , culture , sexuality , race , wealth , human-nonhuman relations , ethics , religion , and more. Political philosophy is a branch of philosophy , but it has also played a major part in political science , within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches ). In

1809-529: A combined reference to the Swiss politician Besançon Hugues (died 1532) and the religiously conflicted nature of Swiss republicanism in his time. It used a derogatory pun on the name Hugues by way of the Dutch word Huisgenoten (literally 'housemates'), referring to the connotations of a somewhat related word in German Eidgenosse ('Confederate' in the sense of 'a citizen of one of

2010-433: A completely Catholic origin. As one legend holds, a gateway area in the streets of Tours was haunted by the ghosts of le roi Huguet (a generic term for these spirits), "because they were wont to assemble near the gate named after Hugon, a Count of Tours in ancient times, who had left a record of evil deeds and had become in popular fancy a sort of sinister and maleficent genius. This count may have been Hugh of Tours , who

2211-484: A conqueror could gain, and then demonstrates how in point of fact that power cannot be claimed. He gains no authority over those that conquered with him, for they did not wage war unjustly: thus, whatever other right William may have had in England, he could not claim kingship over his fellow Normans by right of conquest. The subdued are under the conqueror's despotical authority, but only those who actually took part in

SECTION 10

#1732765142972

2412-520: A decidedly Calvinistic influence . Although usually Huguenots are lumped into one group, there were actually two types of Huguenots that emerged. Since the Huguenots had political and religious goals, it was commonplace to refer to the Calvinists as "Huguenots of religion" and those who opposed the monarchy as "Huguenots of the state", who were mostly nobles. Like other religious reformers of

2613-534: A definitive political movement thereafter. Protestant preachers rallied a considerable army and a formidable cavalry, which came under the leadership of Admiral Gaspard de Coligny. Henry of Navarre and the House of Bourbon allied themselves to the Huguenots, adding wealth and territorial holdings to the Protestant strength, which at its height grew to sixty fortified cities, and posed a serious and continuous threat to

2814-548: A distinction between an executive (e.g. a monarchy), a "Power always in being" (sec 144) that must perpetually execute the law, and the legislative that is the "supreme power of the Common-wealth" (sec 134) and does not have to be always in being. (sec 153) Furthermore, governments are charged by the consent of the individual, "i.e. the consent of the majority, giving it either by themselves, or their representatives chosen by them." (sec 140) His notions of people's rights and

3015-554: A distinction between the "Liberty of the Ancients" and the "Liberty of the Moderns". The Liberty of the Ancients was participatory republican liberty, which gave the citizens the right to directly influence politics through debates and votes in the public assembly. In order to support this degree of participation, citizenship was a burdensome moral obligation requiring a considerable investment of time and energy. Generally, this required

3216-574: A half centuries of terror and triumph, a badge of enduring honour and courage. Some disagree with such non-French linguistic origins. Janet Gray argues that for the word to have spread into common use in France, it must have originated there in French. The "Hugues hypothesis" argues that the name was derived by association with Hugues Capet , king of France, who reigned long before the Reformation. He

3417-422: A hierarchical, meritocratic government based on empathy, loyalty, and interpersonal relationships. Legalism advocated a highly authoritarian government. Mohism advocated a communal, decentralized government centered on frugality and asceticism . The Agrarians advocated a peasant utopian communalism and egalitarianism . Taoism advocated a proto- anarchism . Legalism was the dominant political philosophy of

3618-744: A leader of the Swiss Reformation , establishing a Protestant republican government in Geneva. Jean Cauvin ( John Calvin ), another student at the University of Paris, also converted to Protestantism. Long after the sect was suppressed by Francis I, the remaining French Waldensians , then mostly in the Luberon region, sought to join Farel, Calvin and the Reformation, and Olivétan published a French Bible for them. The French Confession of 1559 shows

3819-411: A natural system based on nature in a particular given system. The theory of the divine right of kings became a passing fancy, exposed to the type of ridicule with which John Locke treated it. Unlike Machiavelli and Hobbes but like Aquinas, Locke would accept Aristotle's dictum that man seeks to be happy in a state of social harmony as a social animal. Unlike Aquinas's preponderant view on the salvation of

4020-487: A necessary consequence of the size of modern states, and also the inevitable result of having created a commercial society in which there are no slaves but almost everybody must earn a living through work. Instead, the voters would elect representatives, who would deliberate in Parliament on behalf of the people and would save citizens from the necessity of daily political involvement. Moreover, Constant believed that, in

4221-468: A right to use it). The apple is surely his when he swallows it, when he chews it, when he bites into it, when he brings it to his mouth, etc.: it became his as soon as he mixed his labour with it (by picking it from the tree). This does not yet say why an individual is allowed to take from the common store of nature. There is a necessity to do so to eat, but this does not yet establish why others must respect one's property, especially as they labour under

SECTION 20

#1732765142972

4422-406: A slave therefore has no obligation to obedience. In providing a justification for slavery, he has rendered all forms of slavery as it actually exists invalid. Moreover, as one may not submit to slavery, there is a moral injunction to attempt to throw off and escape it whenever it looms. Most scholars take this to be Locke's point regarding slavery: submission to absolute monarchy is a violation of

4623-487: A slave. One can therefore take items from the common store of goods by mixing one's labour with them: an apple on the tree is of no use to anyone—it must be picked to be eaten—and the picking of that apple makes it one's own. In an alternate argument, Locke claims that we must allow it to become private property lest all mankind have starved, despite the bounty of the world. A man must be allowed to eat, and thus have what he has eaten be his own (such that he could deny others

4824-491: A sub-society of slaves to do much of the productive work, leaving the citizens free to deliberate on public affairs. Ancient Liberty was also limited to relatively small and homogenous societies, in which the people could be conveniently gathered together in one place to transact public affairs. The Liberty of the Moderns, in contrast, was based on the possession of civil liberties, the rule of law, and freedom from excessive state interference. Direct participation would be limited:

5025-498: A sufficient surplus to maintain oneself securely. And even if this charity were not commanded by reason, Locke continues, such a strategy for gaining dominion would prove only that the foundation of government lies in consent. Locke intimates in the First Treatise that the doctrine of divine right of kings ( jure divino ) will eventually be the downfall of all governments. In his final chapter he asks, "Who heir?" If Filmer

5226-621: A very conservative position; however, Locke never published it. In 1669, Locke co-authored the Fundamental Constitutions of Carolina , which endorses aristocracy, slavery and serfdom . Some dispute the extent to which the Fundamental Constitutions of Carolina portray Locke's own philosophy, vs. that of the Lord proprietors of the colony; the document was a legal document written for and signed and sealed by

5427-530: A widow, in the summer of 1561. In 1561, the Edict of Orléans declared an end to the persecution, and the Edict of Saint-Germain of January 1562 formally recognised the Huguenots for the first time. However, these measures disguised the growing tensions between Protestants and Catholics. These tensions spurred eight civil wars, interrupted by periods of relative calm, between 1562 and 1598. With each break in peace,

5628-468: A woman was married, she entered legally binding coverture with her husband; once she married her legal existence as an individual was suspended under "marital unity". While it is easy to presume that a woman would not marry under these circumstances, being unmarried had social consequences. A woman could only advance in social stature and wealth if she had a rich husband to do the groundwork. Mill uses his Utilitarian ethics to assess how gender equality would be

5829-472: Is commonly considered the father of modern anarchism , specifically mutualism . Peter Kropotkin is another classic anarchist thinker, who was the most influential theorist of anarcho-communism . Mikhail Bakunin 's specific version of anarchism is called collectivist anarchism . Max Stirner was the main representative of the anarchist current known as individualist anarchism and the founder of ethical egoism which endorses anarchy. Henry David Thoreau

6030-442: Is correct, there should be only one rightful king in all the world—the heir of Adam. But since it is impossible to discover the true heir of Adam, no government, under Filmer's principles, can require that its members obey its rulers. Filmer must therefore say that men are duty-bound to obey their present rulers. Locke writes: I think he is the first Politician, who, pretending to settle Government upon its true Basis, and to establish

6231-567: Is does not mean that is how it ought to be, which was a very influential idea on normative politics. Known as the father of liberalism, Adam Smith explained emergence of economic benefits from the self-interested behavior (the invisible hand ) of artisans and traders. While praising its efficiency, Smith also expressed concern about the effects of industrial labor (e.g., repetitive activity) on workers. His work on moral sentiments sought to explain social bonds which enhance economic activity. Immanuel Kant argued that participation in civil society

Two Treatises of Government - Misplaced Pages Continue

6432-403: Is found in traditional societies in which there is rule by one (a monarchy) or a few (an aristocracy). Though one could be worried about restrictions on liberty by benevolent monarchs or aristocrats, the traditional worry is that when rulers are politically unaccountable to the governed they will rule in their own interests, rather than the interests of the governed. Mill's explicit theory of rights

6633-457: Is introduced in Chapter V of Utilitarianism in the context of his sanction theory of duty, which is an indirect form of utilitarianism that identifies wrong actions as actions that it is useful to sanction. Mill then introduces justice as a proper part of the duty. Justice involves duties that are perfect duties—that is, duties that are correlated with rights. Justice implies something which it

6834-409: Is lawless. Human beings are still subject to the laws of God and nature. In contrast to Hobbes, who posited the state of nature as a hypothetical possibility, Locke takes great pains to show that such a state did indeed exist. Actually, it still exists in the area of international relations where there is not and is never likely to be any legitimate overarching government (i.e., one directly chosen by all

7035-404: Is likely to misapply it in his own case. Lacking any commonly recognised, impartial judge, there is no way to correct these misapplications or to effectively restrain those who violate the law of nature. The law of nature is therefore ill enforced in the state of nature. IF man in the state of nature be so free, as has been said; if he be absolute lord of his own person and possessions, equal to

7236-454: Is little more than Hobbes in "sheep’s clothing". C. B. Macpherson argued in his Political Theory of Possessive Individualism that Locke sets the stage for unlimited acquisition and appropriation of property by the powerful creating gross inequality. Government is the protector of interests of capitalists while the "labouring class [are] not considered to have an interest". Political philosophy Political theory also engages questions of

7437-500: Is not only right to do, and wrong not to do, but which some individual person can claim from us as a matter of right. These perfect duties will thus create liberty and collective freedom within a state. He uses, On Liberty to discuss gender equality in society. To Mill, Utilitarianism was the perfect tool to justify gender equality in The Subjection of Women, referring to the political, lawful and social subjection of women. When

7638-652: Is notable for the theories that humans are social animals, and that the polis (Ancient Greek city state) existed to bring about the good life appropriate to such animals. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero . Medieval political philosophy in Europe was heavily influenced by Christian thinking. It had much in common with the Mutazilite Islamic thinking in that

7839-483: Is reciprocal and no one has more than another. It is evident that all human beings—as creatures belonging to the same species and rank and born indiscriminately with all the same natural advantages and faculties—are equal amongst themselves. They have no relationship of subordination or subjection unless God (the lord and master of them all) had clearly set one person above another and conferred on him an undoubted right to dominion and sovereignty. In 17th-century England ,

8040-515: Is scholarly debate surrounding the place of canon law within the Thomistic jurisprudential framework. Aquinas was an incredibly influential thinker in the Natural Law tradition . In synthesizing Christian theology and Peripatetic (Aristotelian) teaching in his Treatise on Law , Aquinas contends that God's gift of higher reason—manifest in human law by way of the divine virtues—gives way to

8241-581: Is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out." After Voltaire, religion would never be the same again in France. John Locke in particular exemplified this new age of political theory with his work Two Treatises of Government . In it, Locke proposes a state of nature theory that directly complements his conception of how political development occurs and how it can be founded through contractual obligation. Locke stood to refute Sir Robert Filmer 's paternally founded political theory in favor of

Two Treatises of Government - Misplaced Pages Continue

8442-557: Is the power of a father over his children absolute, as Filmer would have it; Locke points to the joint power parents share over their children referred to in the Bible. In the Second Treatise Locke returns to a discussion of parental power. (Both of these discussions have drawn the interest of modern feminists such as Carole Pateman .) Filmer also suggested that Adam's absolute authority came from his ownership over all

8643-538: Is undertaken not for self-preservation, as per Thomas Hobbes , but as a moral duty. He was the first modern thinker who fully analyzed structure and meaning of obligation. He also argued that an international organization was needed to preserve world peace. John Stuart Mill 's work on political philosophy begins in On Liberty , the most influential statement of his liberal principles. He begins by distinguishing old and new threats to liberty. The old threat to liberty

8844-566: The Église des Protestants réformés (French Protestant church). Huguenot descendants sometimes display this symbol as a sign of reconnaissance (recognition) between them. The issue of demographic strength and geographical spread of the Reformed tradition in France has been covered in a variety of sources. Most of them agree that the Huguenot population reached as many as 10% of the total population, or roughly 2 million people, on

9045-548: The Cévennes , most Reformed members of the United Protestant Church of France , French members of the largely German Protestant Reformed Church of Alsace and Lorraine , and the Huguenot diaspora in England and Australia , all still retain their beliefs and Huguenot designation. The availability of the Bible in vernacular languages was important to the spread of the Protestant movement and development of

9246-626: The Edict of Fontainebleau , revoking the Edict of Nantes and declaring Protestantism illegal. The revocation forbade Protestant services, required education of children as Catholics, and prohibited emigration. It proved disastrous to the Huguenots and costly for France. It precipitated civil bloodshed, ruined commerce, and resulted in the illegal flight from the country of hundreds of thousands of Protestants, many of whom were intellectuals, doctors and business leaders whose skills were transferred to Britain as well as Holland, Switzerland, Prussia, South Africa and other places they fled to. 4,000 emigrated to

9447-534: The Edict of Nantes . The Edict reaffirmed Roman Catholicism as the state religion of France, but granted the Protestants equality with Catholics under the throne and a degree of religious and political freedom within their domains. The Edict simultaneously protected Catholic interests by discouraging the founding of new Protestant churches in Catholic-controlled regions. With the proclamation of

9648-411: The First Treatise by examining the history told in the Bible and the history of the world since then; he concludes that there is no evidence to support Filmer's hypothesis. According to Locke, no king has ever claimed that his authority rested upon his being the heir of Adam. It is Filmer , Locke alleges, who is the innovator in politics, not those who assert the natural equality and freedom of man. In

9849-462: The French Wars of Religion , fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne d'Albret ; her son, the future Henry IV (who would later convert to Catholicism in order to become king); and the princes of Condé . The wars ended with the Edict of Nantes of 1598, which granted the Huguenots substantial religious, political and military autonomy. Huguenot rebellions in

10050-577: The Medici family. At any rate, Machiavelli presents a pragmatic and somewhat consequentialist view of politics, whereby good and evil are mere means used to bring about an end—i.e., the acquisition and maintenance of absolute power. Thomas Hobbes , well known for his theory of the social contract , goes on to expand this view at the start of the 17th century during the English Renaissance . Although neither Machiavelli nor Hobbes believed in

10251-535: The Oxford Handbook of Political Theory (2009), the field is described as: "[...] an interdisciplinary endeavor whose center of gravity lies at the humanities end of the happily still undisciplined discipline of political science ... For a long time, the challenge for the identity of political theory has been how to position itself productively in three sorts of location: in relation to the academic disciplines of political science, history, and philosophy; between

SECTION 50

#1732765142972

10452-577: The Qin dynasty , but was replaced by State Confucianism in the Han dynasty . Each had religious or mythic aspects as well that played into how they viewed fairness in governance. Prior to China's adoption of communism , State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece , where political philosophy dates back to at least Plato . Ancient Greece

10653-480: The Renaissance . Some medieval political philosophers, such as Aquinas in his Summa Theologica , developed the idea that a king who is a tyrant is no king at all and could be overthrown. Others, like Nicole Oresme in his Livre de Politiques , categorically denied this right to overthrow an unjust ruler. Magna Carta , viewed by many as a cornerstone of Anglo-American political liberty, explicitly proposes

10854-628: The Roman Catholics thought subordinating philosophy to theology did not subject reason to revelation but in the case of contradictions, subordinated reason to faith as the Asharite of Islam. The Scholastics by combining the philosophy of Aristotle with the Christianity of St. Augustine emphasized the potential harmony inherent in reason and revelation. Scholastic political philosophy dominated European thought for centuries even unto

11055-532: The Second Treatise . typically shortened to "Book I" and "Book II" respectively. Before publication, however, Locke gave it greater prominence by (hastily) inserting a separate title page: "An Essay Concerning the True Original, Extent and End of Civil Government." The First Treatise is focused on the refutation of Sir Robert Filmer , in particular his Patriarcha , which argued that civil society

11256-476: The Second Treatise, Locke develops a number of notable themes. It begins with a depiction of the state of nature , wherein individuals are under no obligation to obey one another but are each themselves judge of what the law of nature requires. It also covers conquest and slavery, property, representative government, and the right of revolution. Locke defines the state of nature thus: To properly understand political power and trace its origins, we must consider

11457-694: The Thirteen Colonies , where they settled, especially in New York, the Delaware River Valley in Eastern Pennsylvania, New Jersey, and Virginia. The English authorities welcomed the French refugees, providing money from both government and private agencies to aid their relocation. Those Huguenots who stayed in France were subsequently forcibly converted to Roman Catholicism and were called "new converts". After this,

11658-468: The Turkmens who were coming from the north (present day southern Russia, Kazakhstan, Turkmenistan and Uzbekistan). The 14th-century Arab scholar Ibn Khaldun is considered one of the greatest political theorists. The British philosopher-anthropologist Ernest Gellner considered Ibn Khaldun's definition of government , "...an institution which prevents injustice other than such as it commits itself,"

11859-691: The Two Treatises were written before the Revolution, objected that Shaftesbury's party did not advocate revolution during the Exclusion Crisis. He suggests that they are instead better associated with the revolutionary conspiracies that swirled around what would come to be known as the Rye House Plot . Locke, Shaftesbury and many others were forced into exile; some, such as Sidney, were even executed for treason. Locke knew his work

12060-722: The United Kingdom , the United States , South Africa , Australia , and a number of other countries still retain their identity. The bulk of Huguenot émigrés moved to Protestant states such as the Dutch Republic , England and Wales (prominently in Kent and London), Protestant-controlled Ireland , the Channel Islands , Scotland , Denmark , Sweden , Switzerland , the electorates of Brandenburg and

12261-426: The consent of the governed . Second, he removes much of the incentive for conquest in the first place, for even in a just war the spoils are limited to the persons of the defeated and reparations sufficient only to cover the costs of the war, and even then only when the aggressor's territory can easily sustain such costs (i.e., it can never be a profitable endeavour). Needless to say, the bare claim that one's spoils are

SECTION 60

#1732765142972

12462-472: The slave trade all invoked Lockean ideals. But at the same time, as Goldie describes it, "a wind of doubt about Locke's credentials gathered into a storm. The sense that Locke's philosophy had been misappropriated increasingly turned to a conviction that it was erroneous". By the 1790s Locke was associated with Rousseau and Voltaire and being blamed for the American and French Revolutions as well as for

12663-535: The state of nature : the state cannot be the sole origin of property, declaring what belongs to whom. If the purpose of government is the protection of property, the latter must exist independently of the former. Filmer had said that, if there even were a state of nature (which he denied), everything would be held in common: there could be no private property, and hence no justice or injustice (injustice being understood as treating someone else's goods, liberty, or life as if it were one's own). Thomas Hobbes had argued

12864-579: The "core" terms of the Qur'an—i.e., ibadah (worship), din (religion), rab (master) and ilah (deity)—is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories. For example, the ideas of the Khawarij in the very early years of Islamic history on Khilafa and Ummah , or that of Shia Islam on

13065-401: The "enough and as good" condition and "spoilage." Gold does not rot. Neither does silver, or any other precious metal or gem. They are, moreover, useless, their aesthetic value not entering into the equation. One can heap up as much of them as one wishes, or take them in trade for food. By the tacit consent of mankind, they become a form of money (one accepts gold in exchange for apples with

13266-587: The 1534 Affair of the Placards , however, he distanced himself from Huguenots and their protection. Huguenot numbers grew rapidly between 1555 and 1561, chiefly amongst nobles and city dwellers. During this time, their opponents first dubbed the Protestants Huguenots ; but they called themselves reformés , or "Reformed". They organised their first national synod in 1558 in Paris. By 1562,

13467-511: The 1620s resulted in the abolition of their political and military privileges. They retained the religious provisions of the Edict of Nantes until the rule of Louis XIV, who gradually increased persecution of Protestantism until he issued the Edict of Fontainebleau (1685). This ended legal recognition of Protestantism in France and the Huguenots were forced to either convert to Catholicism (possibly as Nicodemites ) or flee as refugees; they were subject to violent dragonnades. Louis XIV claimed that

13668-572: The 1760s Protestantism was no longer a favourite religion of the elite. By then, most Protestants were Cévennes peasants. It was still illegal, and, although the law was seldom enforced, it could be a threat or a nuisance to Protestants. Calvinists lived primarily in the Midi ; about 200,000 Lutherans accompanied by some Calvinists lived in the newly acquired Alsace , where the 1648 Treaty of Westphalia effectively protected them. Persecution of Protestants diminished in France after 1724, finally ending with

13869-945: The Asharites, reason must be subordinate to the Quran and the Sunna. Islamic political philosophy , was, indeed, rooted in the very sources of Islam —i.e., the Qur'an and the Sunnah , the words and practices of Muhammad—thus making it essentially theocratic. However, in Western thought, it is generally supposed that it was a specific area peculiar merely to the great philosophers of Islam: al-Kindi (Alkindus), al-Farabi (Abunaser), İbn Sina (Avicenna), Ibn Bajjah (Avempace) and Ibn Rushd (Averroes). The political conceptions of Islam such as kudrah (power), sultan , ummah , cemaa (obligation)-and even

14070-627: The Atlantic coast in La Rochelle , and also spread across provinces of Normandy and Poitou . In the south, towns like Castres , Montauban , Montpellier and Nîmes were Huguenot strongholds. In addition, a dense network of Protestant villages permeated the rural mountainous region of the Cevennes . Inhabited by Camisards , it continues to be the backbone of French Protestantism . Historians estimate that roughly 80% of all Huguenots lived in

14271-531: The Bible into one of France's regional languages, Arpitan or Franco-Provençal , had been prepared by the 12th-century pre-Protestant reformer Peter Waldo (Pierre de Vaux). The Waldensians created fortified areas, as in Cabrières , perhaps attacking an abbey. They were suppressed by Francis I in 1545 in the Massacre of Mérindol . Other predecessors of the Reformed church included the pro-reform and Gallican Roman Catholics, such as Jacques Lefevre (c. 1455–1536). The Gallicans briefly achieved independence for

14472-605: The Catholic crown and Paris over the next three decades. [no source] The Catholic Church in France and many of its members opposed the Huguenots. Some Huguenot preachers and congregants were attacked as they attempted to meet for worship. The height of this persecution was the St. Bartholomew's Day massacre in August, 1572, when 5,000 to 30,000 were killed, although there were also underlying political reasons for this as well, as some of

14673-502: The Christian religion] is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world. Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. ... My one regret in dying

14874-412: The Edict of Nantes, and the subsequent protection of Huguenot rights, pressures to leave France abated. However, enforcement of the Edict grew increasingly irregular over time, making life so intolerable that many fled the country. The Huguenot population of France dropped to 856,000 by the mid-1660s, of which a plurality lived in rural areas. The greatest concentrations of Huguenots at this time resided in

15075-538: The French Huguenot population was reduced from about 900,000 or 800,000 adherents to just 1,000 or 1,500. He exaggerated the decline, but the dragonnades were devastating for the French Protestant community. The exodus of Huguenots from France created a brain drain , as many of them had occupied important places in society. The remaining Huguenots faced continued persecution under Louis XV . By

15276-650: The French church, on the principle that the religion of France could not be controlled by the Bishop of Rome, a foreign power. During the Protestant Reformation, Lefevre, a professor at the University of Paris , published his French translation of the New Testament in 1523, followed by the whole Bible in the French language in 1530. William Farel was a student of Lefevre who went on to become

15477-603: The French crown offered increasingly liberal political concessions and edicts of toleration. Following the accidental death of Henry II in 1559, his son succeeded as King Francis II along with his wife, the Queen Consort, also known as Mary, Queen of Scots . During the eighteen months of the reign of Francis II, Mary encouraged a policy of rounding up French Huguenots on charges of heresy and putting them in front of Catholic judges, and employing torture and burning as punishments for dissenters. Mary returned to Scotland

15678-510: The French crown. Louis XIV inherited the throne in 1643 and acted increasingly aggressively to force the Huguenots to convert. At first he sent missionaries , backed by a fund to financially reward converts to Roman Catholicism. Then he imposed penalties, closed Huguenot schools and excluded them from favoured professions. Escalating, he instituted dragonnades , which included the occupation and looting of Huguenot homes by military troops, in an effort to forcibly convert them. In 1685, he issued

15879-523: The French throne. The crown, occupied by the House of Valois , generally supported the Catholic side, but on occasion switched over to the Protestant cause when politically expedient. The French Wars of Religion began with the Massacre of Vassy on 1 March 1562, when dozens (some sources say hundreds ) of Huguenots were killed, and about 200 were wounded. It was in this year that some Huguenots destroyed

16080-468: The Huguenots (with estimates ranging from 200,000 to 1,000,000 ) fled to Protestant countries: England, the Netherlands, Switzerland, Norway, Denmark, and Prussia—whose Calvinist Great Elector Frederick William welcomed them to help rebuild his war-ravaged and underpopulated country. Following this exodus, Huguenots remained in large numbers in only one region of France: the rugged Cévennes region in

16281-536: The Huguenots killed priests, monks, and nuns, attacked monasticism, and destroyed sacred images, relics, and church buildings. [no source] Most of the cities in which the Huguenots gained a hold saw iconoclast riots in which altars and images in churches, and sometimes the buildings themselves torn down. Ancient relics and texts were destroyed; the bodies of saints exhumed and burned. [no source] The cities of Bourges, Montauban and Orléans saw substantial activity in this regard. The Huguenots transformed themselves into

16482-499: The Huguenots were nobles trying to establish separate centres of power in southern France. Retaliating against the French Catholics, the Huguenots had their own militia. Early in his reign, Francis I ( r.  1515–1547 ) persecuted the old, pre-Protestant movement of Waldensians in southeastern France. Francis initially protected the Huguenot dissidents from Parlementary measures seeking to exterminate them. After

16683-458: The Huguenots' trust in the Catholic throne diminished, and the violence became more severe, and Protestant demands became grander, until a lasting cessation of open hostility finally occurred in 1598. The wars gradually took on a dynastic character, developing into an extended feud between the Houses of Bourbon and Guise , both of which—in addition to holding rival religious views—staked a claim to

16884-757: The Legislators endeavor to take away, and destroy the Property of the People , or to reduce them to Slavery under Arbitrary Power, they put themselves into a state of War with the People, who are thereupon absolved from any farther Obedience, and are left to the common Refuge, which God hath provided for all Men, against Force and Violence. Whensoever therefore the Legislative shall transgress this fundamental Rule of Society; and either by Ambition, Fear, Folly or Corruption, endeavor to grasp themselves, or put into

17085-832: The Palatinate in the Holy Roman Empire , and the Duchy of Prussia . Some fled as refugees to the Dutch Cape Colony , the Dutch East Indies , various Caribbean colonies, and several of the Dutch and English colonies in North America. A few families went to Orthodox Russia and Catholic Quebec . After centuries, most Huguenots assimilated into the various societies and cultures where they have settled. Remnant communities of Camisards in

17286-453: The Protestant populations of eastern France, in Alsace , Moselle , and Montbéliard , were mainly Lutherans . In his Encyclopedia of Protestantism , Hans Hillerbrand wrote that on the eve of the St. Bartholomew's Day massacre in 1572, the Huguenot community made up as much as 10% of the French population. By 1600, it had declined to 7–8%, and was reduced further late in the century after

17487-650: The Reformed Church in France. The country had a long history of struggles with the papacy (see the Avignon Papacy , for example) by the time the Protestant Reformation finally arrived. Around 1294, a French version of the scriptures was prepared by the Roman Catholic priest, Guyard des Moulins . A two-volume illustrated folio paraphrase version based on his manuscript, by Jean de Rély, was printed in Paris in 1487. The first known translation of

17688-584: The Reformed Church) who were involved in the Amboise plot of 1560: a foiled attempt to wrest power in France from the influential and zealously Catholic House of Guise . This action would have fostered relations with the Swiss. O. I. A. Roche promoted this idea among historians. He wrote in his book, The Days of the Upright, A History of the Huguenots (1965), that Huguenot is: a combination of

17889-535: The Reformed areas revolted against royal authority. The uprising occurred a decade following the death of Henry IV , who was assassinated by a Catholic fanatic in 1610. His successor Louis XIII , under the regency of his Italian Catholic mother Marie de' Medici , was more intolerant of Protestantism. The Huguenots responded by establishing independent political and military structures, establishing diplomatic contacts with foreign powers, and openly revolting against central power. The rebellions were implacably suppressed by

18090-469: The Scriptural support that Filmer had offered for his thesis, and second he argues that the acceptance of Filmer's thesis can lead only to slavery (and absurdity). Locke chose Filmer as his target, he says, because of his reputation and because he "carried this Argument [ jure divino ] farthest, and is supposed to have brought it to perfection" (1st Tr., § 5). Filmer's text presented an argument for

18291-604: The Thrones of lawful Princes, ever told the World, That he was properly a King, whose Manner of Government was by Supreme Power, by what Means soever he obtained it ; which in plain English is to say, that Regal and Supreme Power is properly and truly his, who can by any Means seize upon it; and if this be, to be properly a King , I wonder how he came to think of, or where he will find, an Usurper . (1st Tr., § 79) Locke ends

18492-570: The West. A minority (including Jean-Jacques Rousseau ) interpreted The Prince as a satire meant to be given to the Medici after their recapture of Florence and their subsequent expulsion of Machiavelli from Florence. Though the work was written for the di Medici family in order to perhaps influence them to free him from exile, Machiavelli supported the Republic of Florence rather than the oligarchy of

18693-605: The ability of political philosophy to serve as a thought-saving device by providing the political scientist with a rich source of concepts, models, insights, theories, and methods. In his 2001 book A Student's Guide to Political Philosophy , Harvey Mansfield contrasts political philosophy with political science . He argues that political science "apes" the natural sciences and is a rival to political philosophy, replacing normative words like "good", "just", and "noble" with words like "utility" or "preferences". According to Mansfield, political science rebelled from political philosophy in

18894-399: The academic field was wholly scholastic and therefore Christian in nature. One of the most influential works during this burgeoning period was Niccolò Machiavelli 's The Prince , written between 1511–12 and published in 1532, after Machiavelli's death. That work, as well as The Discourses , a rigorous analysis of classical antiquity , did much to influence modern political thought in

19095-579: The acceptance of Locke's ideals and the role they played in the American Revolution are far from clear. The Two Treatises are echoed in phrases in the Declaration of Independence and writings by Samuel Adams that attempted to gain support for the rebellion. Of Locke's influence Thomas Jefferson wrote: " Bacon , Locke and Newton I consider them as the three greatest men that have ever lived, without any exception, and as having laid

19296-501: The assembly of righteous government. The rise of Islam , based on both the Qur'an and Muhammad strongly altered the power balances and perceptions of origin of power in the Mediterranean region. Early Islamic philosophy emphasized an inexorable link between science and religion , and the process of ijtihad to find truth —in effect all philosophy was " political " as it had real implications for governance. This view

19497-402: The basis of Locke's political system). To be a slave is to be subject to the absolute, arbitrary power of another; as men do not have this power even over themselves, they cannot sell or otherwise grant it to another. One that is deserving of death, i.e., who has violated the law of nature , may be enslaved. This is, however, but the state of war continued (2nd Tr., § 24), and even one justly

19698-404: The best form for a state could be. These fundamental questions involved a conceptual distinction between the concepts of "state" and "government." It was decided that "state" would refer to a set of enduring institutions through which power would be distributed and its use justified. The term "government" would refer to a specific group of people who occupied the institutions of the state, and create

19899-474: The best in the history of political theory. For Ibn Khaldun, government should be restrained to a minimum for as a necessary evil, it is the constraint of men by other men. During the Renaissance secular political philosophy began to emerge after about a century of theological political thought in Europe. While the Middle Ages did see secular politics in practice under the rule of the Holy Roman Empire ,

20100-420: The best way to achieve "the greatest good for the greatest number" : "The principle that regulates the existing social relations between the two sexes … and is now one of the chief obstacles to human improvement…" The 'chief obstacle' to Mill relates to women's intellectual capability. The Subjection of Women looks at this in the women of society and argues that diminishing their intellectual potential wastes

20301-471: The best." According to Mansfield, political science and political philosophy are two distinct kinds of political philosophy, one modern and the other ancient. He stresses that the only way to understand modern political science and its ancient alternative fully is to enter the history of political philosophy and to study the tradition handed down over the centuries. Although modern political science feels no obligation to look at its roots, and might even denigrate

20502-528: The central part of the country, were also contested between the French Reformed and Catholic nobles. Demographically, there were some areas in which the whole populations had been Reformed. These included villages in and around the Massif Central , as well as the area around Dordogne , which used to be almost entirely Reformed too. John Calvin was a Frenchman and himself largely responsible for

20703-636: The church in France was François Marie Arouet de Voltaire , a representative figure of the enlightenment. Historians have described Voltaire's description of the history of Christianity as "propagandistic". Voltaire is partially responsible for the misattribution of the expression Credo quia absurdum to the Church Fathers. In a letter to Frederick II, King of Prussia, dated 5 January 1767, he wrote about Christianity: La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde. "Ours [i.e.,

20904-527: The concept of Imamah are considered proofs of political thought. The clashes between the Ehl-i Sunna and Shia in the 7th and 8th centuries had a genuine political character. Political thought was not purely rooted in theism, however. Aristotleanism flourished as the Islamic Golden Age saw rise to a continuation of the peripatetic philosophers who implemented the ideas of Aristotle in

21105-401: The concept of natural order was not introduced, the social sciences could not evolve independently of theistic thinking. Since the cultural revolution of the 17th century in England, which spread to France and the rest of Europe, society has been considered subject to natural laws akin to the physical world. Political and economic relations were drastically influenced by these theories as

21306-553: The concept of the guild was subordinated to the theory of free trade , and Roman Catholic dominance of theology was increasingly challenged by Protestant churches subordinate to each nation-state , which also (in a fashion the Roman Catholic Church often decried angrily) preached in the vulgar or native language of each region. Free trade, as opposed to these religious theories, is a trade policy that does not restrict imports or exports. It can also be understood as

21507-485: The context of the Islamic world. Abunaser, Avicenna and Ibn Rushd where part of this philosophical school who claimed that human reason surpassed mere coincidence and revelation. They believed, for example, that natural phenomena occur because of certain rules (made by god), not because god interfered directly (unlike Al-Ghazali and his followers). Other notable political philosophers of the time include Nizam al-Mulk ,

21708-484: The country of Tourraine and Amboyse, it became in vogue after that enterprise." Some have suggested the name was derived, with intended scorn, from les guenon de Hus (the 'monkeys' or 'apes of Jan Hus '). By 1911, there was still no consensus in the United States on this interpretation. The Huguenot cross is the distinctive emblem of the Huguenots ( croix huguenote ). It is now an official symbol of

21909-481: The damages suffered in the war, so long as these leave enough in the possession of the aggressor's dependants for their survival). In so arguing, Locke accomplishes two objectives. First, he neutralises the claims of those who see all authority flowing from William I by the latter's right of conquest. In the absence of any other claims to authority (e.g., Filmer 's primogeniture from Adam , divine anointment , etc.), all kings would have to found their authority on

22110-472: The day that they were forced to wait till night to assemble, for the purpose of praying God, for preaching and receiving the Holy Sacrament; so that although they did not frighten nor hurt anybody, the priests, through mockery, made them the successors of those spirits which roam the night; and thus that name being quite common in the mouth of the populace, to designate the evangelical huguenands in

22311-545: The dismantling of the city's fortifications. A royal citadel was built and the university and consulate were taken over by the Catholic party. Even before the Edict of Alès (1629), Protestant rule was dead and the ville de sûreté was no more. By 1620, the Huguenots were on the defensive, and the government increasingly applied pressure. A series of three small civil wars known as the Huguenot rebellions broke out, mainly in southwestern France, between 1621 and 1629 in which

22512-412: The divine right of kings, they both believed in the inherent selfishness of the individual. It was necessarily this belief that led them to adopt a strong central power as the only means of preventing the disintegration of the social order. The main practical conclusion of Hobbes' political theory is that state or society can not be secure unless at the disposal of an absolute sovereign. From this follows

22713-405: The dramatic opening lines, "Man is born free, and everywhere he is in chains. Those who think themselves the masters of others are indeed greater slaves than they." Rousseau claimed that the state of nature was a primitive condition without law or morality, which human beings left for the benefits and necessity of cooperation. As society developed, the division of labor and private property required

22914-578: The eight Lord proprietors to whom Charles II of England had granted the colony. In this context, Locke was only a paid secretary, writing it much as a lawyer writes a will. King James II of England (VII of Scotland) was overthrown in 1688 by a union of Parliamentarians and the stadtholder of the Dutch Republic William III of Oranje-Nassau (William of Orange), who as a result ascended the English throne as William III of England . He ruled jointly with Mary II , as Protestants. Mary

23115-511: The eighteenth the Two Treatises was not." While the Two Treatises did not become popular until the 1760s, ideas from them did start to become important earlier in the century. According to Goldie, "the crucial moment was 1701" and "the occasion was the Kentish petition ." The pamphlet war that ensued was one of the first times Locke's ideas were invoked in a public debate, most notably by Daniel Defoe . Locke's ideas did not go unchallenged and

23316-428: The estimated number of Huguenots peaked at approximately two million, concentrated mainly in the western, southern, and some central parts of France, compared to approximately sixteen million Catholics during the same period. Persecution diminished the number of Huguenots who remained in France. As the Huguenots gained influence and displayed their faith more openly, Roman Catholic hostility towards them grew, even though

23517-608: The eve of the St. Bartholomew's Day massacre in 1572. The new teaching of John Calvin attracted sizeable portions of the nobility and urban bourgeoisie . After John Calvin introduced the Reformation in France, the number of French Protestants steadily swelled to ten percent of the population, or roughly 1.8 million people, in the decade between 1560 and 1570. During the same period there were some 1,400 Reformed churches operating in France. Hans J. Hillerbrand, an expert on

23718-521: The eve of the St. Bartholomew's Day massacre. Since then, it sharply decreased as the Huguenots were no longer tolerated by both the French royalty and the Catholic masses. By the end of the sixteenth century, Huguenots constituted 7–8% of the whole population, or 1.2 million people. By the time Louis XIV revoked the Edict of Nantes in 1685, Huguenots accounted for 800,000 to 1 million people. Huguenots controlled sizeable areas in southern and western France. In addition, many areas, especially in

23919-506: The evil of discord and civil war. Beginning from a mechanistic understanding of human beings and their passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This, Hobbes argues, would lead to a "war of all against all". During the Enlightenment period, new theories emerged about what

24120-405: The exact number of fatalities throughout the country is not known, on 23–24 August, between 2,000 and 3,000 Protestants were killed in Paris and a further 3,000 to 7,000 more in the French provinces. By 17 September, almost 25,000 Protestants had been massacred in Paris alone. Beyond Paris, the killings continued until 3 October. An amnesty granted in 1573 pardoned the perpetrators. Following

24321-455: The fighting. Those who were governed by the defeated aggressor do not become subject to the authority of the victorious aggressor. They lacked the power to do an unjust thing, and so could not have granted that power to their governors: the aggressor therefore was not acting as their representative, and they cannot be punished for his actions. And while the conqueror may seize the person of the vanquished aggressor in an unjust war, he cannot seize

24522-405: The first thinker to relate ethics to the political order. The major philosophies during the period, Confucianism , Legalism , Mohism , Agrarianism and Taoism , each had a political aspect to their philosophical schools. Philosophers such as Confucius , Mencius , and Mozi , focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated

24723-451: The following account as to the origin of the name, as cited by The Cape Monthly : Reguier de la Plancha accounts for it [the name] as follows: "The name huguenand was given to those of the religion during the affair of Amboyse, and they were to retain it ever since. I'll say a word about it to settle the doubts of those who have strayed in seeking its origin. The superstition of our ancestors, to within twenty or thirty years thereabouts,

24924-426: The foremost Locke scholars, has suggested that Locke held the printers to a higher "standard of perfection" than the technology of the time would permit. Be that as it may, the first edition was indeed replete with errors. The second edition was even worse, in addition to being printed on cheap paper and sold to the poor. The third edition was much improved, but still deemed unsatisfactory by Locke. He manually corrected

25125-415: The form of sentence-by-sentence refutation of Robert Filmer 's Patriarcha , while the Second Treatise outlines Locke's ideas for a more civilized society based on natural rights and contract theory . The book is a key foundational text in the theory of liberalism . This publication contrasts with former political works by Locke himself. In Two Tracts on Government , written in 1660, Locke defends

25326-528: The foundation of those superstructures which have been raised in the Physical & Moral sciences". The colonists frequently cited Blackstone's Commentaries on the Laws of England , which synthesised Lockean political philosophy with the common law tradition. Louis Hartz , writing at the beginning of the 20th century, took it for granted that Locke was the political philosopher of the revolution. This view

25527-406: The free market idea applied to international trade. In government, free trade is predominantly advocated by political parties that hold liberal economic positions while economically left-wing and nationalist political parties generally support protectionism, the opposite of free trade. However, the enlightenment was an outright attack on religion, particularly Christianity. The most outspoken critic of

25728-445: The general name, property. (2nd Tr., § 123) It is to avoid the state of war that often occurs in the state of nature, and to protect their private property that men enter into civil or political society, i.e., state of society. Ch. 4 ("Of Slavery") and Ch. 16 ("Of Conquest") are sources of some confusion: the former provides a justification for slavery that can nonetheless never be met, and thus constitutes an argument against

25929-474: The greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very unsecure. This makes him willing to quit a condition, which, however free, is full of fears and continual dangers: and it is not without reason, that he seeks out, and is willing to join in society with others, who are already united, or have a mind to unite, for the mutual preservation of their lives, liberties and estates, which I call by

26130-417: The greatest, and subject to no body, why will he part with his freedom? Why will he give up this empire, and subject himself to the dominion and control of any other power? To which it is obvious to answer, that though in the state of nature he hath such a right, yet the enjoyment of it is very uncertain, and constantly exposed to the invasion of others: for all being kings as much as he, every man his equal, and

26331-626: The hands of any other an Absolute Power over the Lives, Liberties, and Estates of the People; By this breach of Trust they forfeit the Power , the People had put into their hands, for quite contrary ends, and it devolves to the People, who have a Right to resume their original Liberty". (sec. 222) Although the Two Treatises would become well known in the second half of the 18th century, they were somewhat neglected when published. Between 1689 and 1694, around 200 tracts and treatises were published concerning

26532-509: The human race to adopt institutions of law. In the degenerate phase of society, man is prone to be in frequent competition with his fellow men while also becoming increasingly dependent on them. This double pressure threatens both his survival and his freedom. G. W. F. Hegel emphasized the "cunning" of history, arguing that it followed a rational trajectory, even while embodying seemingly irrational forces. Hegel influenced Marx, Kierkegaard , Nietzsche , and Oakeshott . Pierre-Joseph Proudhon

26733-913: The human was and is and about the definition of reality and the way it was perceived, along with the discovery of other societies in the Americas, and the changing needs of political societies (especially in the wake of the English Civil War , the American Revolution , the French Revolution , and the Haitian Revolution ). These new theories led to new questions and insights by thinkers such as Thomas Hobbes , John Locke , Benjamin Constant and Jean-Jacques Rousseau . These theorists were driven by two basic questions: one, by what right or need do people form states; and two, what

26934-443: The hypothetical rise of property and civilization, in the process explaining that the only legitimate governments are those that have the consent of the people . Therefore, any government that rules without the consent of the people can, in theory, be overthrown, i.e. revolutions can be just. The First Treatise is an extended attack on Sir Robert Filmer 's Patriarcha . Locke's argument proceeds along two lines: first, he undercuts

27135-423: The institution, the latter concerns the rights of conquerors , which Locke seeks to challenge. In the rhetoric of 17th-century England, those who opposed the increasing power of the kings claimed that the country was headed for a condition of slavery. Locke therefore asks, facetiously, under what conditions such slavery might be justified. He notes that slavery cannot come about as a matter of contract (which became

27336-570: The introduction and spread of the Reformed tradition in France. He wrote in French, but unlike the Protestant development in Germany , where Lutheran writings were widely distributed and could be read by the common man, it was not the case in France, where only nobles adopted the new faith and the folk remained Catholic. This is true for many areas in the west and south controlled by the Huguenot nobility. Although relatively large portions of

27537-505: The just compensation for a just war does not suffice to make it so, in Locke's view. In the Second Treatise , Locke claims that civil society was created for the protection of property . In saying this, he relies on the etymological root of "property," Latin proprius , or what is one's own, including oneself (cf. French propre ). Thus, by "property" he means "life, liberty, and estate." In A Letter Concerning Toleration , he wrote that

27738-474: The killings many Protestants fled to the Kentish coast among other places. The pattern of warfare, followed by brief periods of peace, continued for nearly another quarter-century. The warfare was definitively quelled in 1598, when Henry of Navarre, having succeeded to the French throne as Henry IV , and having recanted Protestantism in favour of Roman Catholicism in order to obtain the French crown, issued

27939-547: The knowledge and skill of half of the population; such knowledge lost could formulate ideas that could maximize pleasure for society. James Madison was an American politician considered to be "Father of the Constitution " and "Father of the Bill of Rights " of the United States. As a political theorist, he believed in separation of powers and proposed a comprehensive set of checks and balances that are necessary to protect

28140-414: The latter's property: he may not drive the innocent wife and children of a villain into poverty for another's unjust acts. While the property is technically that of the defeated, his innocent dependents have a claim that the just conqueror must honour. He cannot seize more than the vanquished could forfeit, and the latter had no right to ruin his dependents. (He may, however, demand and take reparations for

28341-491: The law of nature, for one does not have the right to enslave oneself. The legitimacy of an English king depended on (somehow) demonstrating descent from William the Conqueror : the right of conquest was therefore a topic rife with constitutional connotations. Locke does not say that all subsequent English monarchs have been illegitimate, but he does make their rightful authority dependent solely upon their having acquired

28542-467: The laws and ordinances by which the people, themselves included, would be bound. This conceptual distinction continues to operate in political science , although some political scientists, philosophers, historians and cultural anthropologists have argued that most political action in any given society occurs outside of its state, and that there are societies that are not organized into states that nevertheless must be considered in political terms. As long as

28743-603: The legitimacy of the Glorious Revolution . Three of these mention Locke, two of which were written by friends of Locke. When Hobbes published the Leviathan in 1651, by contrast, dozens of texts were immediately written in response to it. As Mark Goldie explains: " Leviathan was a monolithic and unavoidable presence for political writers in Restoration England in a way that in the first half of

28944-418: The like necessity. Locke assures his readers that the state of nature is a state of plenty: one may take from communal store if one leaves a) enough and b) as good for others, and since nature is bountiful, one can take all that one can use without taking anything from someone else. Moreover, one can take only so much as one can use before it spoils. There are then two provisos regarding what one can take,

29145-560: The magistrate's power was limited to preserving a person's "civil interest", which he described as "life, liberty, health, and indolency of body; and the possession of outward things". By saying that political society was established for the better protection of property, he claims that it serves the private (and non-political) interests of its constituent members: it does not promote some good that can be realised only in community with others (e.g. virtue). For this account to work, individuals must possess some property outside of society, i.e., in

29346-414: The missing section; he argues, for example, that the end of the First Treatise breaks off in mid-sentence. In 1691 Two Treatises was translated into French by David Mazzel, a French Huguenot living in the Netherlands. This translation left out Locke's "Preface," all of the First Treatise , and the first chapter of the Second Treatise (which summarised Locke's conclusions in the First Treatise ). It

29547-479: The modern world, commerce was superior to war. He attacked Napoleon's martial appetite, on the grounds that it was illiberal and no longer suited to modern commercial social organization. Ancient Liberty tended to be warlike, whereas a state organized on the principles of Modern Liberty would be at peace with all peaceful nations. Rousseau analyzed the social contract as an expression of the general will , and controversially argued in favor of absolute democracy where

29748-448: The most influential political philosopher of medieval Europe was St. Thomas Aquinas who helped reintroduce Aristotle 's works, which had only been transmitted to Catholic Europe through Muslim Spain, along with the commentaries of Averroes . Aquinas meticulously dealt with the varieties of philosophy of law . According to Aquinas, there are four kinds of law: Aquinas never discusses the nature or categorization of canon law . There

29949-453: The peasant population became Reformed there, the people, altogether, still remained majority Catholic. Overall, Huguenot presence was heavily concentrated in the western and southern portions of the French kingdom, as nobles there secured practise of the new faith. These included Languedoc-Roussillon , Gascony and even a strip of land that stretched into the Dauphiné . Huguenots lived on

30150-528: The people at large would act as sovereign . The Social Contract (1762) outlines the basis for a legitimate political order within a framework of classical republicanism, becoming one of the most influential works of political philosophy in the Western tradition. It developed some of the ideas mentioned in earlier work, the article Discours sur l'oeconomie politique ( Discourse on Political Economy ), featured in Diderot's Encyclopédie . The treatise begins with

30351-420: The people could instigate a revolution against the government when it acted against the interests of citizens , to replace the government with one that served the interests of citizens. In some cases, Locke deemed revolution an obligation. The right of revolution thus essentially acted as a safeguard against tyranny . Locke affirmed an explicit right to revolution in Two Treatises of Government : “ whenever

30552-439: The people subject to it). Whereas Hobbes stresses the disadvantages of the state of nature, Locke points to its good points. It is free, if full of continual dangers (2nd Tr., § 123). Finally, the proper alternative to the natural state is not political dictatorship/tyranny but a government that has been established with consent of the people and the effective protection of basic human rights to life, liberty, and property under

30753-454: The people's approbation. Locke first argues that, clearly, aggressors in an unjust war can claim no right of conquest: everything they despoil may be retaken as soon as the dispossessed have the strength to do so. Their children retain this right, so an ancient usurpation does not become lawful with time. The rest of the chapter then considers what rights a just conqueror might have. The argument proceeds negatively: Locke proposes one power

30954-479: The perceived secularisation of society. By 1815, Locke's portrait was taken down from Christ Church , his alma mater (it was later restored to a position of prominence, and currently hangs in the dining hall of the college). Locke's influence during the American Revolutionary period is disputed. While it is easy to point to specific instances of Locke's Two Treatises being invoked, the extent of

31155-515: The periodical The Rehearsal , for example, launched a "sustained and sophisticated assault" against the Two Treatises and endorsed the ideology of patriarchalism. Not only did patriarchalism continue to be a legitimate political theory in the 18th century, but as J. G. A. Pocock and others have gone to great lengths to demonstrate, so was civic humanism and classical republicanism . Pocock has argued that Locke's Two Treatises had very little effect on British political theory; he maintains that there

31356-476: The principal governing body of these states, consisted of the King, Prime Minister, Commander in chief of army, Chief Priest of the King. The Prime Minister headed the committee of ministers along with head of executive (Maha Amatya). Chanakya was a 4th-century BC Indian political philosopher. The Arthashastra provides an account of the science of politics for a wise ruler, policies for foreign affairs and wars,

31557-617: The protection of property. Locke did not demand a republic. Rather, Locke felt that a legitimate contract could easily exist between citizens and a monarchy, an oligarchy or some mixed form ( 2nd Tr. , sec. 132). Locke uses the term Common-wealth to mean "not a democracy, or any form of government, but any independent community" (sec. 133) and "whatever form the Common-wealth is under, the Ruling Power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions." (sec 137) Locke does, however, make

31758-793: The purpose of abolitionist efforts, writing A Plea for Captain John Brown and The Last Days of John Brown . Noam Chomsky is a leading critic of U.S. foreign policy, neoliberalism and contemporary state capitalism, the Israeli–Palestinian conflict, and mainstream news media. His ideas have proven highly influential in the anti-capitalist and anti-imperialist movements, and aligns with anarcho-syndicalism and libertarian socialism. Huguenot Christianity • Protestantism The Huguenots ( / ˈ h juː ɡ ə n ɒ t s / HEW -gə-nots , UK also /- n oʊ z / -⁠nohz ; French: [yɡ(ə)no] ) are

31959-421: The regions of Guienne , Saintonge- Aunis - Angoumois and Poitou . Montpellier was among the most important of the 66 villes de sûreté ('cities of protection' or 'protected cities') that the Edict of 1598 granted to the Huguenots. The city's political institutions and the university were all handed over to the Huguenots. Tension with Paris led to a siege by the royal army in 1622 . Peace terms called for

32160-562: The return of persecution under Louis XIV , who instituted the dragonnades to forcibly convert Protestants, and then finally revoked all Protestant rights in his Edict of Fontainebleau of 1685. In 1986, the Protestant population sat at 1% of the population. The Huguenots were concentrated in the southern and western parts of the Kingdom of France . As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew. A series of religious conflicts followed, known as

32361-502: The revolution, but instead Scottish moral philosophy, a political philosophy that based its conception of society on friendship, sensibility and the controlled passions. Thomas Pangle and Michael Zuckert have countered, demonstrating numerous elements in the thought of more influential founders that have a Lockean pedigree. They argue that there is no conflict between Lockean thought and classical Republicanism. Locke's ideas have not been without criticism with Howard Zinn arguing that

32562-458: The right to revolt against the ruler for justice's sake. Other documents similar to Magna Carta are found in other European countries such as Spain and Hungary. The early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. A key change brought about by Christian thought was the moderation of the Stoicism and theory of justice of the Roman world, as well emphasis on

32763-470: The rights of an individual from the tyranny of the majority . Thomas Paine defended liberal democracy , the American Revolution , and the French Revolution in Common Sense and The Rights of Man . One of the first thinkers to go by the name of "liberal", Benjamin Constant looked to Britain rather than to ancient Rome for a practical model of freedom in a large, commercial society. He drew

32964-464: The role of civil government provided strong support for the intellectual movements of both the American and French Revolutions. The concept of the right of revolution was also taken up by John Locke in Two Treatises of Government as part of his social contract theory. Locke declared that under natural law , all people have the right to life , liberty , and estate ; under the social contract,

33165-533: The role of the state in applying mercy as a moral example . Augustine also preached that one was not a member of his or her city, but was either a citizen of the City of God (Civitas Dei) or the Earthly City ( Civitas Terrena). Augustine's City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth . Perhaps

33366-602: The rule of law. Nobody in the natural state has the political power to tell others what to do. However, everybody has the right to authoritatively pronounce justice and administer punishment for breaches of the natural law. Thus, men are not free to do whatever they please. "The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that... no one ought to harm another in his life, health, liberty, or possessions" (2nd Tr., § 6). The specifics of this law are unwritten, however, and so each

33567-446: The same thing. Locke therefore provides an account of how material property could arise in the absence of government. He begins by asserting that each individual, at a minimum, "owns" himself, although, properly speaking, God created man and we are God's property; this is a corollary of each individual's being free and equal in the state of nature. As a result, each must also own his own labour: to deny him his labour would be to make him

33768-463: The seventeenth century and declared itself distinct and separate in the positivist movement of the late nineteenth century. He writes: "Today political science is often said to be 'descriptive' or 'empirical,' concerned with facts; political philosophy is called 'normative' because it expresses values. But these terms merely repeat in more abstract form the difference between political science, which seeks agreement, and political philosophy, which seeks

33969-416: The social contract theory of John Locke and others as resting on a myth of some actual agreement. Hume was a realist in recognizing the role of force to forge the existence of states and that consent of the governed was merely hypothetical. He also introduced the concept of utility , later picked up on and developed by Jeremy Bentham . Hume also coined the is–ought problem , i.e. that just because something

34170-417: The soul from original sin , Locke believes man's mind comes into this world as tabula rasa . For Locke, knowledge is neither innate, revealed nor based on authority but subject to uncertainty tempered by reason, tolerance and moderation. According to Locke, an absolute ruler as proposed by Hobbes is unnecessary, for natural law is based on reason and seeking peace and survival for man. David Hume criticized

34371-606: The south. There were also some Calvinists in the Alsace region, which then belonged to the Holy Roman Empire . In the early 18th century, a regional group known as the Camisards (who were Huguenots of the mountainous Massif Central region) rioted against the Catholic Church, burning churches and killing the clergy. It took French troops years to hunt down and destroy all the bands of Camisards, between 1702 and 1709. By

34572-401: The state that all people are in naturally. That is a state of perfect freedom of acting and disposing of their own possessions and persons as they think fit within the bounds of the law of nature. People in this state do not have to ask permission to act or depend on the will of others to arrange matters on their behalf. The natural state is also one of equality in which all power and jurisdiction

34773-726: The states of the Swiss Confederacy'). Geneva was John Calvin 's adopted home and the centre of the Calvinist movement. In Geneva, Hugues, though Catholic , was a leader of the "Confederate Party", so called because it favoured independence from the Duke of Savoy . It sought an alliance between the city-state of Geneva and the Swiss Confederation . The label Huguenot was purportedly first applied in France to those conspirators (all of them aristocratic members of

34974-572: The subject as if it could not be of any real significance, he says, "our reasoning shows that the history of political philosophy is required for understanding its substance". Indian political philosophy in ancient times demarcated a clear distinction between (1) nation and state (2) religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises and prevalent social institutions. The institutions of state were broadly divided into governance, diplomacy, administration, defense, law and order. Mantranga ,

35175-467: The subject, in his Encyclopedia of Protestantism: 4-volume Set claims the Huguenot community reached as much as 10% of the French population on the eve of the St. Bartholomew's Day massacre , declining to 7 to 8% by the end of the 16th century, and further after heavy persecution began once again with the Revocation of the Edict of Nantes by Louis XIV in 1685. Among the nobles, Calvinism peaked on

35376-483: The system of a spy state and surveillance and economic stability of the state. Chanakya quotes several authorities including Bruhaspati, Ushanas, Prachetasa Manu, Parasara, and Ambi, and described himself as a descendant of a lineage of political philosophers, with his father Chanaka being his immediate predecessor. Another influential extant Indian treatise on political philosophy is the Sukra Neeti. An example of

35577-495: The third edition by hand and entrusted the publication of the fourth to his friends, as he died before it could be brought out. Two Treatises is prefaced with Locke announcing what he aims to achieve, also mentioning that more than half of his original draft, occupying a space between the First and Second Treatises , has been irretrievably lost. Peter Laslett maintains that, while Locke may have added or altered some portions in 1689, he did not make any revisions to accommodate for

35778-473: The time of his death in 1774, Calvinism had been all but eliminated from France. Persecution of Protestants officially ended with the Edict of Versailles , signed by Louis XVI in 1787. Two years later, with the Revolutionary Declaration of the Rights of Man and of the Citizen of 1789, Protestants gained equal rights as citizens. A term used originally in derision, Huguenot has unclear origins. Various hypotheses have been promoted. The term may have been

35979-404: The time, Huguenots felt that the Catholic Church needed a radical cleansing of its impurities, and that the Pope represented a worldly kingdom, which sat in mocking tyranny over the things of God, and was ultimately doomed. Rhetoric like this became fiercer as events unfolded, and eventually stirred up a reaction in the Catholic establishment. [no source] Fanatically opposed to the Catholic Church,

36180-586: The tomb and remains of Saint Irenaeus (d. 202), an early Church father and bishop who was a disciple of Polycarp . The Michelade by Huguenotes against Catholics was later on 29 September 1567. In what became known as the St. Bartholomew's Day massacre of 24 August – 3 October 1572, Catholics killed thousands of Huguenots in Paris and similar massacres took place in other towns in the following weeks. The main provincial towns and cities experiencing massacres were Aix , Bordeaux , Bourges , Lyons , Meaux , Orléans , Rouen , Toulouse , and Troyes . Although

36381-417: The treatise "ignored the existing inequalities in property. And how could people truly have equal rights, with stark differences in wealth"? and others taking issue with his Labour theory of property . Locke's political philosophy is often compared and contrasted with Thomas Hobbes ’ Leviathan . The motivation in both cases is self-preservation with Hobbes arguing the need of an absolute monarch to prevent

36582-436: The understanding that someone else will accept that gold in exchange for wheat). One can therefore avoid the spoilage limitation by selling all that one has amassed before it rots; the limits on acquisition thus disappear. In this way, Locke argues that a full economic system could, in principle, exist within the state of nature . Property could therefore predate the existence of government, and thus society can be dedicated to

36783-421: The view that no individual can hold rights of property against the sovereign, and that the sovereign may therefore take the goods of its subjects without their consent. In Leviathan , Hobbes set out his doctrine of the foundation of states and legitimate governments and creating an objective science of morality. Much of the book is occupied with demonstrating the necessity of a strong central authority to avoid

36984-411: The war of "all against all" inherent in anarchy while Locke argues that the protection of life, liberty, and property can be achieved by a parliamentary process that protects, not violates, one's rights. Leo Strauss and C. B. Macpherson stress the continuity of thought. In their view Locke and Hobbes describe an atomistic man largely driven by a hedonistic materialistic acquisitiveness. Strauss' Locke

37185-468: The western and southern areas of France. Today, there are some Reformed communities around the world that still retain their Huguenot identity. In France, Calvinists in the United Protestant Church of France and also some in the Protestant Reformed Church of Alsace and Lorraine consider themselves Huguenots. A rural Huguenot community in the Cevennes that rebelled in 1702 is still called Camisards , especially in historical contexts. Huguenot exiles in

37386-458: The work of Thomas Hobbes popularized theories based upon a state of nature , even as most of those who employed such arguments were deeply troubled by his absolutist conclusions. Locke's state of nature can be seen in light of this tradition. There is not and never has been any divinely ordained monarch over the entire world, Locke argues. However, the fact that the natural state of humanity is without an institutionalized government does not mean it

37587-415: The world of politics and the more abstract, ruminative register of theory; between canonical political theory and the newer resources (such as feminist and critical theory , discourse analysis , film and film theory , popular and political culture, mass media studies , neuroscience , environmental studies , behavioral science , and economics ) on which political theorists increasingly draw." In

37788-416: The world. To this, Locke responds that the world was originally held in common (a theme that will return in the Second Treatise ). But, even if it were not, he argues, God's grant to Adam covered only the land and brute animals, not human beings. Nor could Adam, or his heir, leverage this grant to enslave mankind, for the law of nature forbids reducing one's fellows to a state of desperation, if one possesses

37989-483: Was an influential anarchist thinker writing on topics such as pacifism , environmentalism and civil disobedience – notably with his written work Civil Disobedience – who influenced later important political activists such as Leo Tolstoy , Mahatma Gandhi and Martin Luther King Jr. Hard-lining on the individual citizen's right to seek justice over the state's, he was also an outspoken advocate and apologist for John Brown following his raid on Harper's Ferry for

38190-417: Was challenged by Bernard Bailyn and Gordon S. Wood , who argued that the revolution was not a struggle over property, taxation, and rights, but rather "a Machiavellian effort to preserve the young republic's 'virtue' from the corrupt and corrupting forces of English politics." Garry Wills , on the other hand, maintains that it was neither the Lockean tradition nor the classical republican tradition that drove

38391-436: Was challenged by the "rationalist" Mutazilite philosophers, who held a more Hellenic view, reason above revelation, and as such are known to modern scholars as the first speculative theologians of Islam; they were supported by a secular aristocracy who sought freedom of action independent of the Caliphate . By the late ancient period, however, the "traditionalist" Asharite view of Islam had in general triumphed. According to

38592-451: Was dangerous—he never acknowledged his authorship within his lifetime. Two Treatises was first published anonymously in December 1689 (following printing conventions of the time, its title page was marked 1690). Locke was dissatisfied with the numerous errors and complained to the publisher. For the rest of his life, he was intent on republishing the Two Treatises in a form that better reflected its intended meaning. Peter Laslett , one of

38793-764: Was disliked for his cowardice. Additionally, it is related, that, it was believed, (that of these spirits) instead of spending their time in Purgatory, came back to rattle doors and haunt and harm people at night. Protestants went out at nights to their lascivious conventicles, and so the priests and the people began to call them Huguenots in Tours and then elsewhere." The name, Huguenot, "the people applied in hatred and derision to those who were elsewhere called Lutherans, and from Touraine it spread throughout France." The prétendus réformés ('supposedly reformed') were said to gather at night at Tours , both for political purposes, and for prayer and singing psalms . Reguier de la Plancha (d. 1560) in his De l'Estat de France offered

38994-444: Was dominated by city-states, which experimented with various forms of political organization. Plato grouped forms of government into five categories of descending stability and morality: republic , timocracy , oligarchy , democracy and tyranny . One of the first, extremely important classical works of political philosophy is Plato's Republic , which was followed by Aristotle 's Nicomachean Ethics and Politics . Aristotle

39195-407: Was driven into exile in 1683). According to Laslett, Locke was writing his Two Treatises during the Exclusion Crisis , which attempted to prevent James II from ever taking the throne in the first place. Anthony Ashley-Cooper, 1st Earl of Shaftesbury , Locke's mentor, patron and friend, introduced the bill, but it was ultimately unsuccessful. Richard Ashcraft , following in Laslett's suggestion that

39396-505: Was founded on divinely sanctioned patriarchalism . Locke proceeds through Filmer's arguments, contesting his proofs from Scripture and ridiculing them as senseless, until concluding that no government can be justified by an appeal to the divine right of kings . The Second Treatise outlines a theory of civil society. Locke begins by describing the state of nature , and appeals to god's creative intent in his case for human equality in this primordial context. From this, he goes on to explain

39597-406: Was in this form that Locke's work was reprinted during the 18th century in France and in this form that Montesquieu , Voltaire and Rousseau were exposed to it. The only American edition from the 18th century was printed in 1773 in Boston; it, too, left out all of these sections. There were no other American editions until the 20th century. Two Treatises is divided into the First Treatise and

39798-456: Was no contractarian revolution. Rather, he sees these other long-standing traditions as far more important for 18th-century British politics. In the middle of the 18th century, Locke's position as a political philosopher suddenly rose in prominence. For example, he was invoked by those arguing on behalf of the American colonies during the Stamp Act debates of 1765–66. Marginalized groups such as women, Dissenters and those campaigning to abolish

39999-475: Was regarded by the Gallicians as a noble man who respected people's dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be roughly equivalent to 'little Hugos', or 'those who want Hugo'. Paul Ristelhuber, in his 1879 introduction to a new edition of the controversial and censored, but popular 1566 work Apologie pour Hérodote , by Henri Estienne , mentions these theories and opinions, but tends to support

40200-645: Was such that in almost all the towns in the kingdom they had a notion that certain spirits underwent their Purgatory in this world after death, and that they went about the town at night, striking and outraging many people whom they found in the streets. But the light of the Gospel has made them vanish, and teaches us that these spirits were street-strollers and ruffians. In Paris the spirit was called le moine bourré ; at Orléans, le mulet odet ; at Blois le loup garon ; at Tours, le Roy Huguet ; and so on in other places. Now, it happens that those whom they called Lutherans were at that time so narrowly watched during

40401-423: Was the daughter of James II, and had a strong claim to the English Throne. This is now known as the Glorious Revolution , also called the Revolution of 1688. Locke claims in the "Preface" to the Two Treatises that its purpose is to justify William III's ascension to the throne, though Peter Laslett suggests that the bulk of the writing was instead completed between 1679–1680 (and subsequently revised until Locke

#971028