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62-558: There are over 80 ruins on the island. Most of these date to the Inca period circa the 15th century AD. Archaeologists have discovered evidence that people lived on the island as far back as the third millennium BC. Many hills on the island contain agricultural terraces, which adapt steep and rocky terrain to agriculture. Among the ruins on the island are Titi Qala ( Aymara titi Andean mountain cat ; lead , lead-colored, qala stone, "mountain cat stone" or "lead stone", also spelled Titikala ),

124-531: A 1,000 year-old cemetery in this area. Director of the Ychsma Project Professor Peter Eeckhout reported that the human remains were massively buried with various items and ceramics. Physical anthropologists headed by Dr. Lawrence Owens specified the mummies. The Huari ( c.  600–800 CE) reconstructed the city, probably using it as an administrative center. A number of Huari-influenced designs appear on

186-490: A cemetery that was set apart for the mamacuna (Virgins for the Sun), women who had important status. These women wove textiles for priests, and brewed corn beer which was used in Inca festivals. The women were sacrificed in the highest ritual. They were strangled with cotton garrote – some women still had the cotton twisted around their neck when their bodies were discovered – then wrapped in fine cloth and buried in stone tombs. Each

248-453: A different conclusion after his work at the site. Eekhout and his team found that the structures lacked the features that characterized religious centers of the time. He concluded that the structures were used as palaces for the Ychsma (EESH-ma), the rulers of Pachacamac. In 1938, an archaeologist found a 7.6-foot-long (2.34 meters) idol, which has a diameter of 5.1 inches (13 centimeters), at

310-452: A labyrinth-like building called Chinkana , Q'asa Pata, and Pillkukayna . In the religion of the Incas , it was believed that the sun god was born here. The Aymara name for the island is Titi'kaka . The original meaning of this word is not known. Some linguists and archaeologists believe the name to be a corruption of titi (Andean mountain cat; lead, lead-colored) and qala (rock). In

372-535: A prominent crag in a large sandstone outcrop known as Titi Qala. Manco Cápac is the son of Inti the Andean deity identified as the sun. In one version of the myth, the ancient people of the province were without light in the sky for many days and grew frightened of the darkness. Finally, the people saw the Sun emerge from the crag and believed it was the Sun's dwelling place. In another version related by Cobo, others believed

434-543: A tapped /ɾ/ , and an alveolar/palatal contrast for nasals and laterals, as well as two semivowels ( /w/ and /j/ ). Orthographic representation is the same as the IPA where not shown. Stress is usually on the second-to-last syllable, but long vowels may shift it. Although the final vowel of a word is elided except at the end of a phrase, the stress remains unchanged. The vast majority of roots are disyllabic and, with few exceptions, suffixes are monosyllabic . Roots conform to

496-613: Is a rock outcrop known as Murokata . It is therefore possible that Murokata was the "sacred rock" of the Tiwanaku culture. The archaeological evidence indicates that neither Murokata nor Titi Qala were used during the Late Intermediate Period (ca AD 1000-1450). With the conquest of the southern Titicaca region by the Inca, the Titi Qala zone was converted into one of the most important pilgrimage destinations in

558-700: Is actually the one of two extant members of a wider language family, the other surviving representative being Jaqaru . The family was established by the research of Lucy Briggs (a fluent speaker) and Martha Hardman de Bautista of the Program in Linguistics at the University of Florida. Jaqaru [ jaqi aru = human language] and Kawki communities are in the district of Tupe, Yauyos Valley, in the Dept. of Lima, in central Peru. Terminology for this wider language family

620-610: Is an Aymaran language spoken by the Aymara people of the Bolivian Andes . It is one of only a handful of Native American languages with over one million speakers. Aymara, along with Spanish and Quechua , is an official language in Bolivia and Peru . It is also spoken, to a much lesser extent, by some communities in northern Chile , where it is a recognized minority language . Some linguists have claimed that Aymara

682-511: Is an agglutinating and, to a certain extent, a polysynthetic language . It has a subject–object–verb word order. It is based on a three-valued logic system. Aymara is normally written using the Latin alphabet. The ethnonym "Aymara" may be ultimately derived from the name of some group occupying the southern part of what is now the Quechua speaking area of Apurímac . Regardless, the use of

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744-574: Is an archaeological site 40 kilometres (25 mi) southeast of Lima , Peru in the Valley of the Lurín River . The site was first settled around A.D. 200 and was named after the "Earth Maker" creator god Pacha Kamaq . The site flourished for about 1,300 years until the Spanish invaded. Pachacamac covers about 600 hectares of land. Pacha Kamaq ('Earth-Maker') was considered the creator god by

806-464: Is clear evidence that inhabitants of the island were participating in a wider network of exchange. Chivay obsidian has also been used at a nearby archaeological site, Jisk'a Iru Muqu , located on Peruvian territory. This indicates cultural continuity between these two sites in the same preceramic time frame. According to one bathymetric model, there is no path between the shore edge and the Island of

868-547: Is found in the eastern half of the Tacna and Moquegua departments in southern Peru and in the northeastern tip of Chile. There are roughly two million Bolivian speakers, half a million Peruvian speakers, and perhaps a few thousand speakers in Chile. At the time of the Spanish conquest in the sixteenth century, Aymara was the dominant language over a much larger area than today, including most of highland Peru south of Cusco . Over

930-616: Is frequent in Aymara. Vowel deletion typically occurs due to one of three factors: (i) phonotactic, (ii) syntactic, and (iii) morphophonemic. Aymara has phonemic stops at the labial , alveolar , palatal , velar and uvular points of articulation. Stops show no distinction of voice (e.g. there is no phonemic contrast between [p] and [b] ), but each stop occurs in three laryngeal settings: plain or voiceless unaspirated (aka tenuis ), glottalized , and aspirated . Sounds such as [ ʃ, h, ŋ ] occur as allophones of / t͡ʃ, χ, n /. Aymara also has

992-431: Is motion:" one is "time passing is motion over a landscape" (or "moving-ego"), and the other is "time passing is a moving object" ("moving-events"). The latter metaphor does not explicitly involve the individual/speaker. Events are in a queue, with prior events towards the front of the line. The individual may be facing the queue, or it may be moving from left to right in front of him/her. The claims regarding Aymara involve

1054-554: Is not yet well established. Hardman has proposed the name 'Jaqi' ('human') while other widely respected Peruvian linguists have proposed alternative names for the same language family. Alfredo Torero uses the term 'Aru' ('speech'); Rodolfo Cerrón-Palomino, meanwhile, has proposed that the term 'Aymara' should be used for the whole family, distinguished into two branches, Southern (or Altiplano) Aymara and Central Aymara (Jaqaru and Kawki). Each of these three proposals has its followers in Andean linguistics . In English usage, some linguists use

1116-416: Is related to its more widely spoken neighbor, Quechua . That claim, however, is disputed. Although there are indeed similarities, like the nearly identical phonologies, the majority position among linguists today is that the similarities are better explained as areal features arising from prolonged cohabitation , rather than natural genealogical changes that would stem from a common protolanguage . Aymara

1178-426: Is the one used by the lexicographer Juan Francisco Deza Galindo in his Diccionario Aymara – Castellano / Castellano – Aymara . This alphabet has five vowels ⟨a, e, i, o, u⟩, aspiration is conveyed with an ⟨h⟩ next to the consonant, and ejectives with ⟨'⟩. The most unusual characteristic is the expression of the uvular /χ/ with ⟨jh⟩. The other uvular segment, /q/, is expressed by ⟨q⟩, but transcription rules mandate that

1240-557: The Battle of Cajamarca , Francisco Pizarro sent his brother Hernando Pizarro , and fourteen horsemen, to Pachacamac to collect its gold riches. According to Cieza, the priests learned of the Spanish defilement of the Cuzco temple, and "ordered the virgin mamaconas to leave the Temple of the Sun", from where they say the priests also removed more than four hundred cargas of gold. They hid

1302-433: The oracle , whom the Inca presumably consulted. The Inca built five additional buildings, including a temple to the sun on the main square. Archaeologists believe pilgrims may have played a part in life at Pachacamac for a couple of thousand years before the Inca claimed the site as part of their empire. At sites like Pachacamac, the Spanish used local resentment of the Inca as a tactic for overthrowing Inca rule. After

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1364-425: The 1612 Aymara-Spanish dictionary of Ludovico Bertonio , the phrase Tahksi kala is listed as "piedra fundamental" or "foundation stone" possibly alluding to the origin story of the Inca that the Sun and Moon were born in the lake. The chronicler Bernabé Cobo documented two versions of an Inca origin myth that took place on the northern part of this island. The first Inca Manco Cápac is said to have emerged from

1426-583: The Alfabeto Unificado. The alphabet, later sanctioned in Bolivia by Decree 20227 on 9 May 1984 and in Peru as la Resolución Ministerial Peruana 1218ED on 18 November 1985, consists of 3 vowels, 26 consonants and an umlaut to mark vowel length. The orthography was shown in the phonological table in the previous section, and is the same where angle brackets are not shown. In 2015 a full writing system

1488-422: The Aymara have an apparently unique (or at least very rare) understanding of time. Aymara is, with Quechua, one of very few [Núñez & Sweetser, 2006, p. 403] languages in which speakers seem to represent the past as in front of them and the future as behind them. Their argument is mainly within the framework of conceptual metaphor , which recognizes in general two subtypes of the metaphor "the passage of time

1550-468: The Aymara under the Inca empire. More than a century passed before "Aymara" entered general usage to refer to the language spoken by the Aymara people (Briggs, 1976:14). In the meantime the Aymara language was referred to as "the language of the Colla". The best account of the history of Aymara is that of Cerrón-Palomino, who shows that the ethnonym Aymara, which came from the glottonym, is likely derived from

1612-551: The Inca started their conquest, they had their own creation god, Viracocha . However, out of respect for the religion of their conquered people, the Inca entered Pacha Kamaq into their religion, but Pacha Kamaq and Viracocha were not equals, Viracocha was believed to be more powerful. Still, Pachacamac was allowed an unusual amount of independence from the Inca Empire. By the time the Tawantinsuyu (Inca Empire) invaded

1674-792: The Inca state on par with the famous oracle at Pachacamac on the coast just south of Lima. Underwater archaeological investigations conducted off the Island of the Sun from 1989-92 led to the discovery of both Inca and Tiahuanaco artifacts. These are now on display at a site museum in Challapampa. Today the economy of the island is mainly driven by tourism revenues, but subsistence agriculture and fishing are widely practiced. [REDACTED] Media related to Isla Del Sol, Bolivia at Wikimedia Commons 16°01′14″S 69°10′35″W  /  16.02056°S 69.17639°W  / -16.02056; -69.17639 Aymara language Aymara ( IPA: [aj.ˈma.ɾa] ; also Aymar aru )

1736-608: The Lima culture (3rd to 7th centuries AD). Most of the common buildings and temples were built c. 800-1450 CE, shortly before the arrival and conquest by the Inca Empire . Archaeologists have uncovered multiple grave sites. These sites may date to different periods of Pachacamac's history are located in different parts of the city. In the Southeastern part area, in the Temple of Inti (The Inca Sun God), archeologists have found

1798-666: The Northern Aymara dialect, which encompasses the department of La Paz in Bolivia and the department of Puno in Peru. The Southern Aymara dialect is spoken in the eastern half of the Iquique province in northern Chile and in most of the Bolivian department of Oruro . It is also found in northern Potosi and southwest Cochabamba but is slowly being replaced by Quechua in those regions. Intermediate Aymara shares dialectical features with both Northern and Southern Aymara and

1860-527: The Painted Temple, an object that was allegedly destroyed by Hernando Pizarro. Carbon-14 dating found that the idol dated to about A.D. 760 to 876, the time of the Wari Empire and that it had once been painted with cinnabar. The Temple of the Sun (seen below) is 30,000m squared in size and is in the shape of a trapezoid. It has the common step pyramid architecture which forms terraces around

1922-464: The Quechuaized toponym ayma-ra-y 'place of communal property'. The entire history of this term is thoroughly outlined in his book, Voces del Ande (2008:19–32) and Lingüística Aimara . The suggestion that "Aymara" comes from the Aymara words " jaya " (ancient) and " mara " (year, time) is almost certainly a mistaken folk etymology . It is often assumed that the Aymara language descends from

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1984-428: The Sun that does not pass over areas where the lake bottom reaches a depth of 200 m (660 ft) or greater. Paleoclimate studies indicate that around 3100 BC the level of Lake Titicaca would have been as much as 85 m (279 ft) lower than modern conditions, but that it had reached near modern levels by about 2000 BC. Thus, at 2200 BC lake levels were probably lower than at present but still high enough that

2046-581: The Temple of the Sun and many other pyramids at Pachacamac have been irreversibly damaged by looting and the El Niño weather phenomenon. The Old Temple, also called the Temple of Pachacamac, is the oldest building in Pachacamac. It is built on a rocky promontory and is characterized by the massive use of small bricks of raw adobe dated to the Early Intermediate period, under the influence of

2108-618: The archaeological site of Ch'uxu Qullu, located on a small peak above the Bay of Challa, led to the recovery of Archaic Preceramic remains that radiocarbon dated to about 2200 BC. Eight obsidian flakes were recovered from this context, and Neutron Activation Analysis of three of the flakes revealed that all of them were from the Chivay obsidian source which is located in the Colca Canyon, Department of Arequipa. The presence of Chivay obsidian

2170-539: The area, the valleys of the Rímac and Lurín had a small state which the people called Ichma . They used Pachacamac primarily as a religious site for the veneration of Pacha Kamaq , the creator god. The Ichma joined the Incan Empire along with Pachacamac. The Inca maintained the site as a religious shrine and allowed the Pachacamac priests to continue functioning independently of the Inca priesthood. This included

2232-597: The centuries, Aymara has gradually lost speakers both to Spanish and to Quechua; many Peruvian and Bolivian communities that were once Aymara-speaking now speak Quechua. Aymara has three phonemic vowel qualities /a i u/ , which, in most varieties of the language, occur as either long or short (i.e. /iː i aː a uː u/ ). Long vowels are indicated in the spelling with a diaeresis in writing: ä , ï , ü . The high vowels /i u/ occur as mid-high [e o] when near uvular consonants /q qʰ qʼ χ/. The three vowel sounds are heard as [ə, ɪ, ʊ] when in unstressed positions. Vowel deletion

2294-438: The claims regarding Aymara uniqueness. However, those words relate events to other events and are part of the moving-events metaphor. In fact, when before means in front of ego , it can mean only future . For instance, our future is laid out before us while our past is behind us . Parallel Aymara examples describe future days as qhipa uru , literally 'back days', and they are sometimes accompanied by gestures to behind

2356-436: The crag was dedicated to the Sun because it hid under the crag during a great Flood. Isla del Sol was the first land that appeared after the flood waters began to recede and the Sun emerged from Titi Qala to illuminate the sky once again. A temple was built at this rock and later expanded by the 10th Inca Tupac Inca Yupanqui . He built a convent for mamaconas (chosen women) and a tambo (inn) for visiting pilgrims. Excavations at

2418-455: The domain of the morpheme, syllable, and phonological word/phrase. The phonological/morphophonological processes observed include syllabic reduction, epenthesis, deletion, and reduplication. Beginning with Spanish missionary efforts, there have been many attempts to create a writing system for Aymara. The colonial sources employed a variety of writing systems heavily influenced by Spanish, the most widespread one being that of Bertonio . Many of

2480-665: The early grammars employed unique alphabets as well as the one of Middendorf's Aymara-Sprache (1891). The first official alphabet to be adopted for Aymara was the Scientific Alphabet. It was approved by the III Congreso Indigenista Interamericano de la Paz in 1954, though its origins can be traced as far back as 1931. Rs. No 1593 (Deza Galindo 1989, 17). It was the first official record of an alphabet, but in 1914, Sisko Chukiwanka Ayulo and Julián Palacios Ríos had recorded what may be

2542-717: The first of many attempts to have one alphabet for both Quechua and Aymara, the Syentifiko Qheshwa-Aymara Alfabeto with 37 graphemes. Several other attempts followed, with varying degrees of success. Some orthographic attempts even expand further: the Alfabeto Funcional Trilingüe , made up of 40 letters (including the voiced stops necessary for Spanish) and created by the Academia de las Lenguas Aymara y Quechua in Puno in 1944

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2604-464: The following vowel must be ⟨a, e, o⟩ (not ⟨i, u⟩), presumably to account for uvular lowering and to facilitate multilingual orthography. The alphabet created by the Comisión de Alfabetización y Literatura Aymara (CALA) was officially recognized in Bolivia in 1968 (co-existing with the 1954 Scientific Alphabet). Besides being the alphabet employed by Protestant missionaries, it is also the one used for

2666-460: The island dates to between 1426 and 1316 B.C. Most significantly, there is a major Tiwanaku (Tiahuanaco) settlement on the island. The site of Chucaripupata was a major Tiwanaku ritual site located above the Titi Qala, that the Incas made famous. All these sites are located on the western side of the island. Chucaripupata is only a few hundred meters from Titi Qala, and immediately above them

2728-508: The island was separated by water from the mainland. Data from Ch'uxuqullu therefore indicates that the lake shore cultures were using well-developed watercraft technology during the Archaic period. The island was continually occupied from at least 2200 BC up to the present day. There is a significant Early Formative occupation (1800-1100 BC), Middle Formative (1100-500 BC) and Upper Formative (500 BC - AD 500). The earliest recorded pottery on

2790-535: The language may have first occurred in the works of the lawyer, magistrate and tax collector in Potosí and Cusco , Polo de Ondegardo . This man, who later assisted Viceroy Toledo in creating a system under which the indigenous population would be ruled for the next 200 years, wrote a report in 1559 entitled 'On the lineage of the Yncas and how they extended their conquests' in which he discusses land and taxation issues of

2852-567: The language spoken in Tiwanaku on the grounds that it is the native language of that area today. That is very far from certain, however, and most specialists now incline to the idea that Aymara did not expand into the Tiwanaku area until rather recently, as it spread southwards from an original homeland that was more likely to have been in Central Peru. Aymara placenames are found all the way north into central Peru. Indeed, (Altiplano) Aymara

2914-686: The last two decades. There are even projects to offer Aymara through the internet, such as by ILCA. The following is a sample text in Ayamara, Article 1 of the Universal Declaration of Human Rights (by the United Nations): Taqi /ˈtaqi jaqinakaxa haqinaˈkaχa qhispiyata qʰispiˈjata yuripxi juˈɾipχi ukhamaraki ukʰamaˈɾaki jerarquía hiɾaɾˈkia ukhamaraki ukʰamaˈɾaki derechos Pachacamac Pachacámac ( Quechua : Pachakamaq )

2976-610: The late 1300s and the mid-1400s. The three most famous pyramids are all found in the sacred sector (the first sector). These are the Painted Temple, the Temple of the Sun, and the Old Temple of Pachacamac. According to Peter Eekhout, an archaeologist who studied and excavated the site of Pachacamac, "For decades most scholars thought the pyramids (from the second section) were religious "embassies" that housed delegations from far-off communities who came to worship, bring tribute, and make offerings to Pachacamac". However, Eekhout came to

3038-598: The moving-ego metaphor. Most languages conceptualize the ego as moving forward into the future, with ego's back to the past. The English sentences prepare for what lies before us and we are facing a prosperous future exemplify the metaphor. In contrast, Aymara seems to encode the past as in front of individuals and the future behind them. That is typologically a rare phenomenon [Núñez & Sweetser, 2006, p. 416]. The fact that English has words like before and after that are (currently or archaically) polysemous between 'front/earlier' or 'back/later' may seem to refute

3100-400: The people who lived in this part of Peru before the Inca conquest. The Inca received him into their pantheon , but he was never an equal of Viracocha , whom they viewed as more powerful. The myths that survive of Pacha Kamaq are sparse and confused: some accounts, for example, identify him as Manco Cápac 's cowardly brother Ayca, while others say that he, Manco Cápac and Viracocha were

3162-597: The sea by her hero-son Wichama , after which Pachacamac gave up the struggle and contented himself by becoming the supreme god of fish. In the 1890s archaeologists first began exploring Pachacamac. They found many enormous buildings and burial sites that had been previously looted. The first (sacred) section of the site includes temples of religious significance and a large cemetery. The second section includes several buildings which are mainly secular pyramids. In this complex of buildings there were mud-brick stepped pyramids with ramps and plazas. These buildings are dated between

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3224-411: The sole three sons of Inti , the sun god . Another story says that he made the first man and the first woman, but forgot to give them food – and when the man died and the woman prayed over Pachacamac's head, to his father Inti to make her the mother of all the peoples of earth, Pachacamac was furious. One by one, as the children were born, he tried to kill them – only to be beaten and to be thrown into

3286-481: The speaker. The same applies to Quechua-speakers, whose expression qhipa pʼunchaw corresponds directly to Aymara qhipa uru . Possibly, the metaphor is from the fact that the past is visible (in front of one's eyes), but the future is not. There is increasing use of Aymara locally and there are increased numbers learning the language, both Bolivian and abroad. In Bolivia and Peru, intercultural bilingual education programs with Aymara and Spanish have been introduced in

3348-452: The structure. This temple has been dated to the time of Inca control over Pachacamac. Some archaeologists believe human sacrifices may have taken place at this the Temple. Sacrifices of women and children were found in an Inca cemetery within a portion of the structure. Burial goods found with the sacrifices point to the sacrifices originating from coastal societies. Unfortunately archaeologists are limited in their knowledge of this site because

3410-536: The structures and on the ceramics and textiles found in the cemeteries of this period. After the collapse of the Huari empire, Pachacamac continued to grow as a religious center. The majority of the common architecture and temples were built during this later stage ( c.  800–1450 CE). The Inca Empire invaded Pachacamac and took over the site around 1470. For the Inca, Pachacamac was extremely important to religion as well as an important administration center. When

3472-416: The template (C)V(C)CV, with CVCV being predominant. The majority of suffixes are CV, though there are some exceptions: CVCV, CCV, CCVCV and even VCV are possible but rare. The agglutinative nature of this predominantly suffixing language, coupled with morphophonological alternations caused by vowel deletion and phonologically conditioned constraints, gives rise to interesting surface structures that operate in

3534-468: The term Aymaran languages for the family and reserve 'Aymara' for the Altiplano branch. There is some degree of regional variation within Aymara, but all dialects are mutually intelligible. Most studies of the language focused on either the Aymara spoken on the southern Peruvian shore of Lake Titicaca or the Aymara spoken around La Paz . Lucy Therina Briggs classifies both regions as being part of

3596-575: The translation of the Book of Mormon . Also in 1968, de Dios Yapita created his take on the Aymara alphabet at the Instituto de Lenga y Cultura Aymara (ILCA). Nearly 15 years later, the Servicio Nacional de Alfabetización y Educación Popular (SENALEP) attempted to consolidate these alphabets to create a system which could be used to write both Aymara and Quechua, creating what was known as

3658-469: The word "Aymara" as a label for this people was standard practice as early as 1567, as evident from Garci Diez de San Miguel's report of his inspection of the province of Chucuito (1567, 14; cited in Lafaye 1964). In this document, he uses the term aymaraes to refer to the people. The language was then called Colla . It is believed that Colla was the name of an Aymara nation at the time of conquest, and later

3720-664: Was developed for Aymara using the Korean script Hangeul . Aymara is a highly agglutinative, predominantly suffixing language. All suffixes can be categorized into the nominal, verbal, transpositional and those not subcategorized for lexical category (including stem-external word-level suffixes and phrase-final suffixes), as below: All verbs require at least one suffix to be grammatical. A given word can take several transpositional suffixes: There are two kinds of suffixes not subcategorized for lexical categories: Linguistic and gestural analysis by Núñez and Sweetser also asserts that

3782-423: Was surrounded by offerings from the highlands of Peru, such as coca, quinoa, and cayenne peppers. In 2012, Belgian archeologists found a 1,000 year-old tomb in front of Pachacamac containing over 80 skeletons and mummies, many of which were infants. The tomb contained offerings such as ceramic vessels, copper and gold alloy objects, wooden masks, and dogs and guinea pigs. In 2019, archaeologists have found

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3844-481: Was the southernmost region of the Inca empire Collasuyu. However, Cerrón Palomino disputes this claim and asserts that Colla were in fact Puquina speakers who were the rulers of Tiwanaku in the first and third centuries (2008:246). This hypothesis suggests that the linguistically-diverse area ruled by the Puquina came to adopt Aymara languages in their southern region. In any case, the use of "Aymara" to refer to

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