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112-637: Josephus explains in The Jewish War that John was also known as "Hyrcanus" but does not explain the reason behind this name. The only other primary sources—the Books of the Maccabees —never used this name for John. The single occurrence of the name Hyrcanus in 2 Maccabees 3:11 refers to a man to whom some of the money in the Temple belonged during the c. 178 BCE visit of Heliodorus . The reason for

224-418: A Jewish priest . His older full-blooded brother was also, like his father, called Matthias. Their mother was an aristocratic woman who was descended from the royal and formerly ruling Hasmonean dynasty . Josephus's paternal grandparents were a man also named Joseph(us) and his wife—an unnamed Hebrew noblewoman—distant relatives of each other. Josephus's family was wealthy. He descended through his father from

336-655: A Greek Jewish woman from Crete , who was a member of a distinguished family. They had two sons, Flavius Justus and Flavius Simonides Agrippa. Josephus's life story remains ambiguous. He was described by Harris in 1985 as a law-observant Jew who believed in the compatibility of Judaism and Graeco-Roman thought, commonly referred to as Hellenistic Judaism . Josippon , the Hebrew version of Josephus, contains changes. His critics were never satisfied as to why he failed to commit suicide in Galilee, and after his capture, accepted

448-785: A Muslim majority in the Levant is presumed to have been reached by the 13th century. The majority of Levantine Muslims are Sunnis adhering to the four madhhabs ( Hanafi , Shafi'i , Hanbali and Maliki ). Islamic minorities include the Alawites and Nizari Ismailis in Syria, and Twelver Shiites in Lebanon . Levantine Christian groups include Greek Orthodox ( Antiochian Greek ), Syriac Orthodox , Eastern Catholic ( Syriac Catholic , Melkite and Maronite ), Roman Catholic ( Latin ), Nestorian , and Protestant . Armenians mostly belong to

560-476: A Roman onslaught. In Upper Galilee , he fortified the towns of Jamnith , Seph , Mero , and Achabare , among other places. Josephus, with the Galileans under his command, managed to bring both Sepphoris and Tiberias into subjection, but was eventually forced to relinquish his hold on Sepphoris by the arrival of Roman forces under Placidus the tribune and later by Vespasian himself. Josephus first engaged

672-604: A brief visit to Rome in the early 60s ( Life 13–17). In the wake of the suppression of the Jewish revolt, Josephus would have witnessed the marches of Titus 's triumphant legions leading their Jewish captives, and carrying treasures from the despoiled Temple in Jerusalem . It was against this background that Josephus wrote his War . He blames the Jewish War on what he calls "unrepresentative and over-zealous fanatics" among

784-589: A certain amount of minority power. The coins lack any depictions of animals or humans. This suggests that Hyrcanus strictly followed the Jewish prohibition against graven images . The coins also seem to suggest that Hyrcanus considered himself to be primarily the High Priest of Judea, and his rule of Judea was shared with the Assembly. In Judea, religious issues were a core aspect of domestic policy. Josephus only reports one specific conflict between Hyrcanus and

896-609: A detailed examination of all the available manuscripts, mainly from France and Spain. Henry St. John Thackeray and successors such as Ralph Marcus used Niese's version for the Loeb Classical Library edition widely used today. On the Jewish side, Josephus was far more obscure, as he was perceived as a traitor. Rabbinical writings for a millennium after his death (e.g. the Mishnah ) almost never call out Josephus by name, although they sometimes tell parallel tales of

1008-715: A doubt arose over whether or not such produce bought from him had been correctly divested of its tithes), since even the common folk in Israel were careful to separate the Terumah -offering given to the priests . Still, such produce required its buyer to separate the First and Second Tithes . Some view this as also being a discredit unto the High Priest, seeing that the commoners refused to separate these latter tithes because of being intimidated by bullies, who took these tithes from

1120-458: A long, difficult year, Hyrcanus was unwilling to give up. Ultimately, Samaria was overrun and totally destroyed. Cyzicenus' mercenary army was defeated and the city of Scythopolis seems to have been occupied by Hyrcanus as well. The inhabitants of Samaria were then put into slavery . Upon conquering the former Seleucid regions Hyrcanus embarked on a policy of forcing the non-Jewish populations to adopt Jewish customs. John Hyrcanus's first conquest

1232-670: A person of great experience in everything belonging to his own nation, he attained to that remarkable familiarity with his country in every part, which his antiquarian researches so abundantly evince. But he was controlled by political motives: his great purpose was to bring his people, the despised Jewish race, into honour with the Greeks and Romans; and this purpose underlay every sentence, and filled his history with distortions and exaggerations. Josephus mentions that in his day there were 240 towns and villages scattered across Upper and Lower Galilee , some of which he names. Josephus's works are

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1344-457: A piece of Pharisaic apologetics due to Josephus's Pharisaic background. Regardless, there were probably tensions because of the religious and secular leadership roles held by Hyrcanus. Ultimately, one of the final acts of John Hyrcanus's life was an act that solved any kind of dispute over his role as High Priest and ethnarch. In the will of Hyrcanus, he provisioned for the division of the high priesthood from secular authority. John Hyrcanus's widow

1456-972: A significant, extra-Biblical account of the post-Exilic period of the Maccabees , the Hasmonean dynasty, and the rise of Herod the Great . He also describes the Sadducees , the Pharisees and Essenes , the Herodian Temple, Quirinius 's census and the Zealots , and such figures as Pontius Pilate , Herod the Great , Agrippa I and Agrippa II , John the Baptist , James the brother of Jesus , and Jesus . Josephus represents an important source for studies of immediate post-Temple Judaism and

1568-524: A systematic order, proceeding topically and logically" and included all relevant material for their subject. Antiquarians moved beyond political history to include institutions and religious and private life. Josephus does offer this wider perspective in Antiquities . The works of Josephus are major sources of our understanding of Jewish life and history during the first century. His first work in Rome

1680-532: A two days' halt of the entire army to allow them to avoid breaking the Sabbath and Festival of Weeks. This enforced absence probably caused a loss of support for the inexperienced Hyrcanus among the Judean population. Judeans in the countryside were especially disillusioned with Hyrcanus after Antiochus’ army plundered their land. Furthermore, John Hyrcanus's driving out the non-military population of Jerusalem during

1792-528: A variety of Arabic descended from the pre-Islamic Arabic dialects of Syria and Hejazi Arabic , but retaining significant influence from Western Middle Aramaic . Levantine Arabic is usually classified as North Levantine Arabic in Lebanon, Syria, and parts of Turkey, and South Levantine Arabic in Palestine and Jordan. Each of these encompasses a spectrum of regional or urban/rural variations. In addition to

1904-765: Is borrowed from the French levant 'rising', referring to the rising of the sun in the east, or the point where the sun rises. The phrase is ultimately from the Latin word levare , meaning 'lift, raise'. Similar etymologies are found in Greek Ἀνατολή Anatolē ( cf. Anatolia 'the direction of sunrise'), in Germanic Morgenland ( lit.   ' morning land ' ), in Italian (as in Riviera di Levante ,

2016-468: Is damaged in some places. In the Life , Niese follows mainly manuscript P, but refers also to AMW and R. Henry St. John Thackeray for the Loeb Classical Library has a Greek text also mainly dependent on P. André Pelletier edited a new Greek text for his translation of Life . The ongoing Münsteraner Josephus-Ausgabe of Münster University will provide a new critical apparatus. Late Old Slavonic translations of

2128-423: Is repentance: in later life he felt so bad about the traitorous War that he needed to demonstrate … his loyalty to Jewish history, law and culture." However, Josephus's "countless incidental remarks explaining basic Judean language, customs and laws … assume a Gentile audience. He does not expect his first hearers to know anything about the laws or Judean origins." The issue of who would read this multi-volume work

2240-577: Is this fifth brother who is said to have unsuccessfully sought the throne at the death of Aristobulus I according to Antiquities of the Jews 13.12.1. During the first year of John Hyrcanus's reign, he faced a serious challenge to independent Judean rule from the Seleucid Empire . Antiochus VII Sidetes marched into Judea, pillaged the countryside and laid a year-long siege on Jerusalem. The prolonged siege caused Hyrcanus to remove any Judean from

2352-487: Is unresolved. Other possible motives for writing Antiquities could be to dispel the misrepresentation of Jewish origins or as an apologetic to Greek cities of the Diaspora in order to protect Jews and to Roman authorities to garner their support for the Jews facing persecution. Josephus was a very popular writer with Christians in the 4th century and beyond as an independent source to the events before, during, and after

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2464-612: The Haskalah ("Jewish Enlightenment") in the 19th century, when sufficiently "neutral" vernacular language translations were made. Kalman Schulman finally created a Hebrew translation of the Greek text of Josephus in 1863, although many rabbis continued to prefer the Yosippon version. By the 20th century, Jewish attitudes toward Josephus had softened, as he gave the Jews a respectable place in classical history. Various parts of his work were reinterpreted as more inspiring and favorable to

2576-411: The nomen Flavius from his patrons, as was the custom amongst freedmen . Vespasian arranged for Josephus to marry a captured Jewish woman, whom he later divorced. Around the year 71, Josephus married an Alexandrian Jewish woman as his third wife. They had three sons, of whom only Flavius Hyrcanus survived childhood. Josephus later divorced his third wife. Around 75, he married his fourth wife,

2688-571: The 13th and 14th centuries, the term levante was used for Italian maritime commerce in the Eastern Mediterranean, including Greece, Anatolia , Syria-Palestine , and Egypt , that is, the lands east of Venice . Eventually the term was restricted to the Muslim countries of Syria-Palestine and Egypt. The term entered English in the late 15th century from French. It derives from the Italian levante , meaning "rising", implying

2800-669: The Armenian Apostolic Church . There are also Levantines or Franco-Levantines who adhere to Roman Catholicism . There are also Assyrians belonging to the Assyrian Church of the East and the Chaldean Catholic Church . Other religious groups in the Levant include Jews , Samaritans , Yazidis and Druze . Most populations in the Levant speak Levantine Arabic ( شامي , Šāmī ),

2912-651: The Egyptians , who, in turn, taught the Greeks . Moses set up a senatorial priestly aristocracy, which, like that of Rome, resisted monarchy . The great figures of the Tanakh are presented as ideal philosopher-leaders. He includes an autobiographical appendix defending his conduct at the end of the war when he cooperated with the Roman forces. Louis H. Feldman outlines the difference between calling this work Antiquities of

3024-480: The Greek islands ). In 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon (1920–1946) was called the Levant states. Today, "Levant" is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted

3136-807: The Latin Christians of the Levant continue to be called Levantine Christians . The Levant has been described as the "crossroads of Western Asia , the Eastern Mediterranean, and Northeast Africa ", and in geological ( tectonic ) terms as the "northwest of the Arabian Plate ". The populations of the Levant share not only geographic position, but cuisine , some customs, and history . They are often referred to as Levantines . The term Levant appears in English in 1497 , and originally meant 'the East ' or 'Mediterranean lands east of Italy'. It

3248-769: The Ottoman Sultan in 1579. The English Levant Company was founded in 1581 to trade with the Ottoman Empire , and in 1670 the French Compagnie du Levant  [ fr ] was founded for the same purpose. At this time, the Far East was known as the "Upper Levant". In early 19th-century travel writing , the term sometimes incorporated certain Mediterranean provinces of the Ottoman Empire , as well as independent Greece (and especially

3360-505: The Pharisees , who asked him to relinquish the position of High Priest (Ant. 13.288–296). After this falling-out, Hyrcanus sided with the rivals of the Pharisees, the Sadducees . However, elsewhere Josephus reports that the Pharisees did not grow to power until the reign of Queen Salome Alexandra (JW.1.110) The coins minted under Hyrcanus suggest that Hyrcanus did not have complete secular authority. Furthermore, this account may represent

3472-658: The Roman army led by military commander Vespasian after the six-week siege of Yodfat . Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor . In response, Vespasian decided to keep him as a slave and presumably interpreter . After Vespasian became emperor in AD ;69, he granted Josephus his freedom, at which time Josephus assumed

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3584-517: The Sinai Peninsula (Asian Egypt) are sometimes included. As a name for the contemporary region, several dictionaries consider Levant to be archaic today. Both the noun Levant and the adjective Levantine are now commonly used to describe the ancient and modern culture area formerly called Syro-Palestinian or Biblical: archaeologists now speak of the Levant and of Levantine archaeology ; food scholars speak of Levantine cuisine ; and

3696-735: The Southern Levant . While the usage of the term "Levant" in academia has been restricted to the fields of archeology and literature, there is a recent attempt to reclaim the notion of the Levant as a category of analysis in political and social sciences. Two academic journals were launched in the early 2010s using the word: the Journal of Levantine Studies , published by the Van Leer Jerusalem Institute and The Levantine Review , published by Boston College . The word Levant has been used in some translations of

3808-617: The 17th century. The 1544 Greek edition formed the basis of the 1732 English translation by William Whiston , which achieved enormous popularity in the English-speaking world. It was often the book—after the Bible—that Christians most frequently owned. Whiston claimed that certain works by Josephus had a similar style to the Epistles of St. Paul . Later editions of the Greek text include that of Benedikt Niese , who made

3920-564: The Emperor's family name of Flavius . Flavius Josephus fully defected to the Roman side and was granted Roman citizenship . He became an advisor and close associate of Vespasian's son Titus , serving as his translator during Titus's protracted siege of Jerusalem in AD 70, which resulted in the near-total razing of the city and the destruction of the Second Temple . Josephus recorded

4032-619: The First Tithe, which was meant to be given unto the Levites, was given instead to the priests of Aaron's lineage , after Ezra had fined the Levites for not returning in full force to the Land of Israel. By not being able to give the First Tithe unto the Levites, as originally commanded by God, this made the avowal null and void. In addition, John Hyrcanus is remembered for having cancelled

4144-461: The Galileans and by the Romans; he was guilty of shocking duplicity at Jotapata, saving himself by sacrifice of his companions; he was too naive to see how he stood condemned out of his own mouth for his conduct, and yet no words were too harsh when he was blackening his opponents; and after landing, however involuntarily, in the Roman camp, he turned his captivity to his own advantage, and benefited for

4256-516: The Great Jewish Revolt (AD 66–70), including the siege of Masada . His most important works were The Jewish War ( c.  75 ) and Antiquities of the Jews ( c.  94). The Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Greek and Roman audience. These works provide insight into first-century Judaism and

4368-519: The Greek also exist, but these contain a large number of Christian interpolations. Author Joseph Raymond calls Josephus "the Jewish Benedict Arnold " for betraying his own troops at Jotapata, while historian Mary Smallwood , in the introduction to the translation of The Jewish War by G. A. Williamson , writes: [Josephus] was conceited, not only about his own learning, but also about the opinions held of him as commander both by

4480-609: The Idumeans to Judaism. This was an unprecedented move for a Judean ruler; it was the first instance of forced conversion perpetrated by Jews in recorded history. However, some scholars dispute the narrative of forced conversion and believe that the Edomites peacefully assimilated in Judean society. After the siege of Jerusalem, Hyrcanus faced a serious economic crisis in Judea, although the economic difficulties probably subsided after

4592-461: The Jews (cf. Life 430) – where the author for the most part re-visits the events of the War and his tenure in Galilee as governor and commander, apparently in response to allegations made against him by Justus of Tiberias (cf. Life 336). Josephus's Against Apion is a two-volume defence of Judaism as classical religion and philosophy , stressing its antiquity, as opposed to what Josephus claimed

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4704-488: The Jews , completed during the last year of the reign of the Emperor Flavius Domitian , around 93 or 94 AD. In expounding Jewish history, law and custom, he is entering into many philosophical debates current in Rome at that time. Again he offers an apologia for the antiquity and universal significance of the Jewish people. Josephus claims to be writing this history because he "saw that others perverted

4816-517: The Jews instead of History of the Jews . Although Josephus says that he describes the events contained in Antiquities "in the order of time that belongs to them," Feldman argues that Josephus "aimed to organize [his] material systematically rather than chronologically" and had a scope that "ranged far beyond mere political history to political institutions, religious and private life." An autobiographical text written by Josephus in approximately 94–99 CE – possibly as an appendix to his Antiquities of

4928-542: The Jews than the Renaissance translations by Christians had been. Notably, the last stand at Masada (described in The Jewish War ), which past generations had deemed insane and fanatical, received a more positive reinterpretation as an inspiring call to action in this period. The standard editio maior of the various Greek manuscripts is that of Benedictus Niese , published 1885–95. The text of Antiquities

5040-424: The Jews, who led the masses away from their traditional aristocratic leaders (like himself), with disastrous results. For example, Josephus writes that " Simon [bar Giora] was a greater terror to the people than the Romans themselves." Josephus also blames some of the Roman governors of Judea , representing them as corrupt and incompetent administrators. The next work by Josephus is his 21-volume Antiquities of

5152-403: The Roman army at a village called Garis , where he launched an attack against Sepphoris a second time, before being repulsed. At length, he resisted the Roman army in its siege of Yodfat (Jotapata) until it fell to the Roman army in the lunar month of Tammuz , in the thirteenth year of Nero 's reign. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands;

5264-442: The Roman forces and became prisoners. In 69 AD, Josephus was released. According to his account, he acted as a negotiator with the defenders during the siege of Jerusalem in 70 AD, during which time his parents were held as hostages by Simon bar Giora . While being confined at Yodfat (Jotapata), Josephus claimed to have experienced a divine revelation that later led to his speech predicting Vespasian would become emperor. After

5376-521: The Samaritan Temple on Mount Gerizim helped ameliorate John Hyrcanus's status among religious elite and common Jews who detested any temple to Yahweh outside of Jerusalem. Hyrcanus also initiated a military campaign against the Idumeans (Edomites) . During this campaign Hyrcanus conquered Adora , Maresha and other Idumean towns (Ant.13.257). Hyrcanus then instituted forced conversions on

5488-418: The Seleucid siege, Judea faced tough economic times which were magnified by taxes to the Seleucids enforced by Antiochus. Furthermore, Hyrcanus was forced to accompany Antiochus on his eastern campaign in 130 BCE. Hyrcanus probably functioned as the military commander of a Jewish company in the campaign. It is reported that Antiochus, out of consideration for the religion of his Jewish allies, at one point ordered

5600-460: The actions of both parties with accuracy." Josephus confesses he will be unable to contain his sadness in transcribing these events; to illustrate this will have little effect on his historiography, Josephus suggests, "But if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only." His preface to Antiquities offers his opinion early on, saying, "Upon

5712-400: The ancient geography of the region: Outside of the Scriptures, Josephus holds the first and the only place among the native authors of Judaea; for Philo of Alexandria, the later Talmud, and other authorities, are of little service in understanding the geography of the country. Josephus is, however, to be used with great care. As a Jewish scholar, as an officer of Galilee, as a military man, and

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5824-443: The animal in such a way they ran the risk of causing a blemish in the animal's membrane lining its brain. To prevent this from happening, the High Priest made rings in the ground of the Temple court for helping to secure the animals before slaughter. Before John Hyrcanus officiated as Israel's High Priest, the people had it as a practice to do manual work on the intermediate days of the Jewish holidays, and one could hear in Jerusalem

5936-405: The area that is bounded by the Taurus Mountains of Turkey in the north, the Mediterranean Sea in the west, the north Arabian Desert and Mesopotamia in the east, and Sinai in the south (which can be fully included or not). Typically, it does not include Anatolia (also known as Asia Minor), the Caucasus Mountains, or any part of the Arabian Peninsula proper. Cilicia (in Asia Minor) and

6048-427: The background of Early Christianity . Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel , and provide an independent extra-biblical account of such figures as Pontius Pilate , Herod the Great , John the Baptist , James, brother of Jesus , and Jesus of Nazareth . Josephus was born into one of Jerusalem's elite families. He was the second-born son of Matthias,

6160-414: The boundaries of the Levant as follows. A distinction is made between the main subregions of the Levant, the northern and the southern: The island of Cyprus is also included as a third subregion in the archaeological region of the Levant: The vast majority of Levantines are Muslims . After the Muslim conquest of the Levant in the 7th century, Islam was first introduced into the region. However,

6272-419: The city who could not assist with the defence effort ( Antiquities 13.240). These refugees were not allowed to pass through Antiochus’ lines, becoming trapped in the middle of a chaotic siege. With a humanitarian crisis, Hyrcanus re-admitted his estranged Jerusalemites when the festival of Sukkot arrived. Afterwards, due to food shortages in Jerusalem , Hyrcanus negotiated a truce with Antiochus. The terms of

6384-521: The context of early Christianity . A careful reading of Josephus's writings and years of excavation allowed Ehud Netzer , an archaeologist from Hebrew University , to discover what he considered to be the location of Herod's Tomb , after searching for 35 years. It was above aqueducts and pools, at a flattened desert site, halfway up the hill to the Herodium , 12 km south of Jerusalem—as described in Josephus's writings. In October 2013, archaeologists Joseph Patrich and Benjamin Arubas challenged

6496-499: The date of such cancellation was declared a day of rejoicing, and inscribed in the Scroll of Fasting . The Mishnah ( Parah 3:4[5]) also relates that during the tenure of John Hyrcanus as High Priesthood, he had prepared the ashes of two Red heifers used in purifying those who had contracted corpse uncleanness. In what is seen as yet another one of John Hyrcanus's accomplishments, during his days any commoner or rustic could be trusted in what concerns Demai -produce (that is, if

6608-414: The death of Antiochus VII , since Hyrcanus no longer had to pay taxes or tributes to a weaker Seleucid Empire. The economic situation eventually improved enough for Hyrcanus to issue his own coinage (see below). On top of that, Hyrcanus initiated vital building projects in Judea. Hyrcanus re-built the walls destroyed by Antiochus. He also built a fortress north of the Temple called the Baris and possibly also

6720-474: The difference between history and philosophy by saying, "[T]hose that read my book may wonder how it comes to pass, that my discourse, which promises an account of laws and historical facts, contains so much of philosophy." In both works, Josephus emphasizes that accuracy is crucial to historiography. Louis H. Feldman notes that in Wars , Josephus commits himself to critical historiography, but in Antiquities , Josephus shifts to rhetorical historiography, which

6832-432: The entourage of Titus. There, he became a Roman citizen and client of the ruling Flavian dynasty . In addition to Roman citizenship , he was granted accommodation in the conquered Judaea and a pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works. Although he only ever calls himself "Josephus" in his writings, later historians refer to him as "Flavius Josephus", confirming that he adopted

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6944-436: The fall of Jerusalem , and the subsequent fall of the fortresses of Herodion, Macharont and Masada and the Roman victory celebrations in Rome, the mopping-up operations, Roman military operations elsewhere in the empire and the uprising in Cyrene . Together with the account in his Life of some of the same events, it also provides the reader with an overview of Josephus's own part in the events since his return to Jerusalem from

7056-445: The former Seleucid king, returned from exile in Hyrcania to take back control of his empire. However, transition of power made it difficult for Demetrius to assert control over Judea. Furthermore, the Seleucid Empire itself fell apart into smaller principalities. The Ituraeans of Lebanon, the Ammonites of the Transjordan, and the Arabian Nabateans represented independent principalities that broke away from Seleucid control. Hyrcanus

7168-516: The fortress Hyrcania . Moreover, out of desperation, Hyrcanus sought for good relations with the surrounding Gentile powers, especially the growing Roman Republic . Two decrees were passed in the Roman Senate that established a treaty of friendship with Judea. Although it is difficult to specifically date these resolutions, they represent efforts made between Hyrcanus and Rome to maintain stable relations. Also, an embassy sent by Hyrcanus received Roman confirmation of Hasmonean independence. Hyrcanus

7280-462: The founder of the Arabs , the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world , and the story of the siege of Masada . Scholars debate about Josephus's intended audience. For example, Antiquities of the Jews could be written for Jews—"a few scholars from Laqueur onward have suggested that Josephus must have written primarily for fellow Jews (if also secondarily for Gentiles). The most common motive suggested

7392-409: The future of Judea under Hyrcanus. However, in 128 BCE Antiochus VII was killed in battle against Parthia . What followed was an era of conquest led by Hyrcanus that marked the high point of Judea as the most significant power in the Levant . John Hyrcanus was able to take advantage of unrest in the Seleucid Empire to assert Judean independence and conquer new territories. In 130 BCE Demetrius II ,

7504-506: The hammer pounding against the anvil. The High Priest passed an edict restricting such labours on those days, thinking it inappropriate to do servile work on the Hol ha-Moed , until after the Feast ( Yom Tov ). It had also been a custom in Israel, since the days that the Hasmoneans defeated the Grecians who prevented them from mentioning the name of God in heaven, to inscribe the name of God in their ordinary contracts, bills of sale and promissory notes . They would write, for example, "In

7616-449: The identification of the tomb as that of Herod. According to Patrich and Arubas, the tomb is too modest to be Herod's and has several unlikely features. Roi Porat, who replaced Netzer as excavation leader after the latter's death, stood by the identification. Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as

7728-493: The island of Cyprus in Levantine studies, including the Council for British Research in the Levant , the UCLA Near Eastern Languages and Cultures department, Journal of Levantine Studies and the UCL Institute of Archaeology, the last of which has dated the connection between Cyprus and mainland Levant to the early Iron Age . Archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of

7840-402: The life of Jesus of Nazareth . Josephus was always accessible in the Greek-reading Eastern Mediterranean. His works were translated into Latin, but often in abbreviated form such as Pseudo-Hegesippus 's 4th century Latin version of The Jewish War ( Bellum Judaicum ). Christian interest in The Jewish War was largely out of interest in the downfall of the Jews and the Second Temple, which

7952-432: The middle Euphrates . Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia . In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Egypt and Cyrenaica (Eastern Libya) in Northern Africa . In

8064-415: The minting of coins by Hyrcanus demonstrates John Hyrcanus's willingness to delegate power. Sixty-three coins found near Bethlehem bear the inscription, "Yohanan the High Priest." The reserve side of the coins contains the phrase, "The Assembly of the Jews." This seems to suggest that during his reign, Hyrcanus was not an absolute ruler. Instead, Hyrcanus had to submit at times to an assembly of Jews that had

8176-817: The name is disputed amongst biblical scholars, with a variety of reasons proposed: He was the son of Simon Thassi and hence the nephew of Judas Maccabeus , Jonathan Apphus and their siblings, whose story is told in the deuterocanonical books of 1 Maccabees and 2 Maccabees , in the Talmud , and in Josephus . John was not present at a banquet at which his father and his two brothers were murdered by John's brother-in-law, Ptolemy son of Abubus . He attained his father's former offices of High Priest and ethnarch , but not king. Josephus said that John Hyrcanus had five sons but he named only four in his histories: Judah Aristobulus I , Antigonus I, Alexander Jannai , and Absalom. It

8288-655: The north. Two minority languages are recognized: Armenian , and Cypriot Maronite Arabic , a hybrid of mostly medieval Arabic vernaculars with strong influence from contact with Turkish and Greek, spoken by approximately 1,000 people. Western Neo-Aramaic is additionally spoken in three villages in Syria: Maaloula , Jubb'adin and Bakhah . Among diaspora communities based in the Levant, Greek , Armenian and Circassian are also spoken. According to recent ancient DNA studies, Levantines derive most of their ancestry from ancient Semitic-speaking peoples of

8400-522: The patronage of Romans. The works of Josephus provide information about the First Jewish–Roman War and also represent literary source material for understanding the context of the Dead Sea Scrolls and late Temple Judaism. Josephan scholarship in the 19th and early 20th centuries took an interest in Josephus's relationship to the sect of the Pharisees . Some portrayed him as a member of

8512-708: The people of Tiberias appealed to King Agrippa 's forces to protect them from the insurgents. Josephus trained 65,000 troops in the region. Josephus also contended with John of Gischala who had also set his sight over the control of Galilee. Like Josephus, John had amassed to himself a large band of supporters from Gischala (Gush Halab) and Gabara , including the support of the Sanhedrin in Jerusalem. Meanwhile, Josephus fortified several towns and villages in Lower Galilee , among which were Tiberias, Bersabe , Selamin , Japha , and Tarichaea , in anticipation of

8624-423: The philosophical school of the Pharisees as a matter of deference, and not by willing association. The works of Josephus include useful material for historians about individuals, groups, customs, and geographical places. However, modern historians have been cautious of taking his writings at face value. For example, Carl Ritter , in his highly influential Erdkunde in the 1840s, wrote in a review of authorities on

8736-558: The political term, Middle East to the east . In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria ("Greater Syria"), which includes present-day Israel , Jordan , Lebanon , Syria , the Palestinian territories and most of Turkey southwest of

8848-694: The portion of the Liguria coast east of Genoa ), in Hungarian Kelet ('east'), in Spanish and Catalan Levante and Llevant , ('the place of rising'), and in Hebrew מִזְרָח mizraḥ ('east'). Most notably, "Orient" and its Latin source oriens meaning 'east', is literally "rising", deriving from Latin orior 'rise'. The notion of the Levant has undergone a dynamic process of historical evolution in usage, meaning, and understanding. While

8960-454: The prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. Josephus wrote that his revelation had taught him three things: that God, the creator of the Jewish people, had decided to "punish" them; that "fortune" had been given to the Romans; and that God had chosen him "to announce the things that are to come". To many Jews, such claims were simply self-serving. In 71 AD, he went to Rome as part of

9072-508: The priestly order of the Jehoiarib , which was the first of the 24 orders of priests in the Temple in Jerusalem . Josephus calls himself a fourth-generation descendant of " High Priest Jonathan", referring to either Jonathan Apphus or Alexander Jannaeus . He was raised in Jerusalem and educated alongside his brother. In his mid twenties, he traveled to negotiate with Emperor Nero for

9184-431: The primary source for the chain of Jewish high priests during the Second Temple period. A few of the Jewish customs named by him include the practice of hanging a linen curtain at the entrance to one's house, and the Jewish custom to partake of a Sabbath-day 's meal around the sixth-hour of the day (at noon). He notes also that it was permissible for Jewish men to marry many wives ( polygamy ). His writings provide

9296-428: The public treasuries by force, while John Hyrcanus refused to censure such bad conduct. In the later years of his life, John Hyrcanus abandoned the sect of the Pharisees and joined the Sadducees . This prompted the famous rabbinic dictum: "Do not believe in yourself until your dying day." At his death, a monument ( Hebrew : נפשיה דיוחנן כהן גדול ) was built in his honour and where his bones were interred. The monument

9408-496: The reading of Psalm 44:23, formerly chanted daily by the Levites in the Temple precincts, and which words, "Awake! Why do you sleep, O Lord?, etc.", seemed inappropriate, as if they were imposing their own will over God's, or that God was actually sleeping. In similar fashion, the High Priest cancelled an ill-practice had by the people to cause bleeding near the eyes of sacrificial calves by beating their heads so as to stun them, prior to their being bound and slaughtered, since by beating

9520-424: The reason why the term Levant has come to be used more specifically to refer to modern Syria, Lebanon, Palestine, Israel, Jordan, and the island of Cyprus . Some scholars mistakenly believed that it derives from the name of Lebanon. Today the term is often used in conjunction with prehistoric or ancient historical references. Another term for "Syria-Palestine" is Ash- Shaam ( Arabic : ٱلشَّام , /ʔaʃ.ʃaːm/ ),

9632-485: The release of some Jewish priests. Upon his return to Jerusalem, at the outbreak of the First Jewish–Roman War , Josephus was appointed the military governor of Galilee . His arrival in Galilee, however, was fraught with internal division: the inhabitants of Sepphoris and Tiberias opted to maintain peace with the Romans; the people of Sepphoris enlisted the help of the Roman army to protect their city, while

9744-601: The requirement of saying the avowal mentioned in Deuteronomy 26:12–15 once in every three years, since he saw that in Israel they had ceased to separate the First Tithe in its proper manner and which, by making the avowal, and saying "I have hearkened to the voice of the Lord my God, and have done according to all that you have commanded me," he makes himself dishonest before his Maker and liable to God's wrath. In his days,

9856-555: The rest of his days from his change of side. In the Preface to Jewish Wars , Josephus criticizes historians who misrepresent the events of the Jewish–Roman War , writing that "they have a mind to demonstrate the greatness of the Romans, while they still diminish and lessen the actions of the Jews." Josephus states that his intention is to correct this method but that he "will not go to the other extreme ... [and] will prosecute

9968-566: The rising of the Sun in the east, and is broadly equivalent to the term al-Mashriq ( Arabic : ٱلْمَشْرِق , [ʔal.maʃ.riq] ), meaning "the eastern place, where the Sun rises". In 1581, England set up the Levant Company to trade with the Ottoman Empire . The name Levant States was used to refer to the French mandate over Syria and Lebanon after World War I . This is probably

10080-491: The same events that Josephus narrated. An Italian Jew writing in the 10th century indirectly brought Josephus back to prominence among Jews: he authored the Yosippon , which paraphrases Pseudo-Hegesippus's Latin version of The Jewish War , a Latin version of Antiquities , as well as other works. The epitomist also adds in his own snippets of history at times. Jews generally distrusted Christian translations of Josephus until

10192-466: The sect and as a traitor to the Jewish nation—a view which became known as the classical concept of Josephus. In the mid-20th century, a new generation of scholars challenged this view and formulated the modern concept of Josephus. They consider him a Pharisee but describe him in part as patriot and a historian of some standing. In his 1991 book, Steve Mason argued that Josephus was not a Pharisee but an orthodox Aristocrat-Priest who became associated with

10304-473: The siege also probably caused resentment against him. The action of looting the Tomb of David violated his obligations as High Priest , which would have offended the religious leadership. Therefore, at a very early point in his thirty-one year reign of Judea, Hyrcanus had lost the support of Judeans in various cultural sectors. The Jerusalemites, the countryside Judeans and the religious leadership probably doubted

10416-524: The survivors committed suicide. According to Josephus, he was trapped in a cave with 40 of his companions in July 67 AD. The Romans (commanded by Flavius Vespasian and his son Titus, both subsequently Roman emperors ) asked the group to surrender, but they refused. According to Josephus's account, he suggested a method of collective suicide; they drew lots and killed each other, one by one, and Josephus happened to be one of two men that were left who surrendered to

10528-689: The term ash-Shām as used by the organization known as ISIL, ISIS, and other names , though there is disagreement as to whether this translation is accurate. In The Oxford Handbook of the Archaeology of the Levant: c. 8000–332 BCE (OHAL; 2013), the definition of the Levant for the specific purposes of the book is synonymous to that of the Arabic " bilad al-sham , 'the land of sham [Syria]'", translating in Western parlance to greater Syria . OHAL defines

10640-543: The term "Levantine" originally referred to the European residents of the eastern Mediterranean region, it later came to refer to regional "native" and "minority" groups. The term became current in English in the 16th century, along with the first English merchant adventurers in the region; English ships appeared in the Mediterranean in the 1570s, and the English merchant company signed its agreement (" capitulations ") with

10752-514: The term Levant to identify the region due to its being a "wider, yet relevant, cultural corpus" that does not have the "political overtones" of Syria-Palestine. The term is also used for modern events, peoples, states or parts of states in the same region, namely Cyprus , Egypt , Iraq , Israel , Jordan , Lebanon , Palestine , Syria , and Turkey are sometimes considered Levant countries (compare with Near East , Middle East , Eastern Mediterranean and West Asia ). Several researchers include

10864-524: The truce consisted of three thousand talents of silver as payment for Antiochus, breaking down the walls of Jerusalem, Judean participation in the Seleucid war against the Parthians, and once again Judean recognition of Seleucid control ( Antiquities 13.245). These terms were a harsh blow to Hyrcanus, who had to loot the tomb of David to pay the 3,000 talents ( The Wars of the Jews I 2:5). Following

10976-612: The truth of those actions in their writings", those writings being the history of the Jews. In terms of some of his sources for the project, Josephus says that he drew from and "interpreted out of the Hebrew Scriptures" and that he was an eyewitness to the wars between the Jews and the Romans, which were earlier recounted in Jewish Wars . He outlines Jewish history beginning with the creation, as passed down through Jewish historical tradition. Abraham taught science to

11088-400: The varieties normally grouped together as "Levantine", a number of other varieties and dialects of Arabic are spoken in the Levant area, such as Levantine Bedawi Arabic (by Bedouins ) and Mesopotamian Arabic (in eastern Syria). Of the languages of Cyprus , the two official languages are Turkish and Greek. The most used languages by population are Greek in the south followed by Turkish in

11200-465: The whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God." After inserting this attitude, Josephus contradicts Berossus: "I shall accurately describe what is contained in our records, in the order of time that belongs to them ... without adding any thing to what is therein contained, or taking away any thing therefrom." He notes

11312-544: The year such and such of Yohanan, the High Priest of the Most High God." But when the Sages of Israel became sensible of the fact that such ordinary contracts were often discarded in the rubbish after reimbursement, it was deemed improper to show disrespect to God's name by doing so. Therefore, on the 3rd day of the lunar month Tishri , the practice of writing God's name in ordinary contracts was cancelled altogether, while

11424-581: Was a Roman–Jewish historian and military leader. Best known for writing The Jewish War , he was born in Jerusalem —then part of the Roman province of Judea —to a father of priestly descent and a mother who claimed royal ancestry . He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee , until surrendering in AD 67 to

11536-666: Was an account of the Jewish War, addressed to certain "upper barbarians"—usually thought to be the Jewish community in Mesopotamia —in his "paternal tongue" ( War I.3), arguably the Western Aramaic language . In AD 78 he finished a seven-volume account in Greek known as the Jewish War ( Latin Bellum Judaicum or De Bello Judaico ). It starts with the period of the Maccabees and concludes with accounts of

11648-523: Was an excellent case of a ruler backed by Roman support. In addition to Rome, Hyrcanus was able to maintain steady relations with Ptolemaic Egypt . This was probably made possible due to various Jews living in Egypt who had connections with the Ptolemaic Court (Ant. 13.284–287). Finally, the cities of Athens and Pergamon even showed honor to Hyrcanus in an effort to appease Rome. Furthermore,

11760-493: Was an invasion of the Transjordan in 110 BCE. John Hyrcanus's mercenary army laid siege to the city of Medeba and took it after a six-month siege. After these victories, Hyrcanus went north towards Shechem and Mount Gerizim . The city of Shechem was reduced to a village and the Samaritan Temple on Mount Gerizim was destroyed. This military action against Shechem has been dated archaeologically around 111–110 BCE. Destroying

11872-476: Was determined to take advantage of the dissipating Seleucid Empire to increase the Judean State. Hyrcanus also raised a new mercenary army that strongly contrasted with the Judean forces that were defeated by Antiochus VII (Ant.13.249). The Judean population was probably still recovering from the attack of Antiochus, and therefore could not provide enough able men for a Hyrcanus-led army. John Hyrcanus's army

11984-537: Was given control of civil authority after his death, and his son Judas Aristobulus was given the role of High Priest. This action represented John Hyrcanus's willingness to compromise over the issue of secular and religious authority. (However, Aristobulus was not satisfied with this arrangement, so he cast his mother into prison and let her starve.) John Hyrcanus the High Priest is remembered in rabbinic literature as having made several outstanding enactments and deeds worthy of memorial, one of which being that he cancelled

12096-537: Was located in what was outside the walls of the city at that time, but by Josephus ' time was between the second and third walls of Jerusalem, and where the Romans had built a bank of earthworks to break into the newer third wall encompassing the upper city, directly opposite John's monument. Josephus Flavius Josephus ( / dʒ oʊ ˈ s iː f ə s / ; ‹See Tfd› Greek : Ἰώσηπος , Iṓsēpos ; c.  AD 37  – c.  100 ) or Yosef ben Mattityahu ( Hebrew : יוֹסֵף בֵּן מַתִּתְיָהוּ )

12208-405: Was supported by the Judean State once again by funds that Hyrcanus removed from the Tomb of David. Beginning in 113 BCE, Hyrcanus began an extensive military campaign against Samaria . Hyrcanus placed his sons Antigonus and Aristobulus in charge of the siege of Samaria. The Samaritans called for help and eventually received 6,000 troops from Antiochus IX Cyzicenus . Although the siege lasted for

12320-580: Was the norm of his time. Feldman notes further that it is significant that Josephus called his later work "Antiquities" (literally, archaeology) rather than history; in the Hellenistic period, archaeology meant either "history from the origins or archaic history." Thus, his title implies a Jewish peoples' history from their origins until the time he wrote. This distinction is significant to Feldman, because "in ancient times, historians were expected to write in chronological order," while "antiquarians wrote in

12432-495: Was the relatively more recent tradition of the Greeks. Some anti-Judaic allegations ascribed by Josephus to the Greek writer Apion and myths accredited to Manetho are also addressed. Levant The Levant ( / l ə ˈ v æ n t / lə- VANT ) is a term used to define the historical and geographical subregion that borders the Eastern Mediterranean sea to the west and core West Asia , or by

12544-635: Was widely considered divine punishment for the crime of killing Jesus . Improvements in printing technology (the Gutenberg Press ) led to his works receiving a number of new translations into the vernacular languages of Europe, generally based on the Latin versions. Only in 1544 did a version of the standard Greek text become available in French, edited by the Dutch humanist Arnoldus Arlenius . The first English translation, by Thomas Lodge , appeared in 1602, with subsequent editions appearing throughout

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