Generically, a Galilean ( / ɡ æ l ɪ ˈ l iː ə n / ; Hebrew : גלילי ; Ancient Greek : Γαλιλαίων ; Latin : Galilaeos ) is a term that was used in classical sources to describe the inhabitants of Galilee , an area of northern Israel and southern Lebanon that extends from the northern coastal plain in the west to the Sea of Galilee and the Jordan Rift Valley to the east.
170-404: Later the term was used to refer to the early Christians by Roman emperors Julian and Marcus Aurelius , among others. Markus Cromhout describes 1st century Galileans as descendants of Hasmonean-era Judean immigrants. However, they identified as numerous identities, including Galilean, Sepphorean and more broadly, Judean or Israelite. Whilst they all adhered to a 'common Judaism', Galileans 'had
340-562: A beit knesset or in Greek as a synagogue ) and houses of prayer (Hebrew Beit Tefilah ; Greek προσευχαί , proseuchai ) were the primary meeting places for prayer, and the house of study ( beit midrash ) was the counterpart for the synagogue. In 539 BCE the Persians conquered Babylon , and in 537 BCE Cyrus the Great allowed Jews to return to Judea and rebuild
510-635: A citron as opposed to any other fruit), the methods of textual exegesis (the disagreements recorded in the Mishna and Talmud generally focus on methods of exegesis), and Laws with Mosaic authority that cannot be derived from the Biblical text (these include measurements (e.g. what amount of a non-kosher food must one eat to be liable), the amount and order of the scrolls to be placed in the phylacteries, etc.). The Pharisees were also innovators in that they enacted specific laws as they saw necessary according to
680-607: A " church "—the Greek noun ἐκκλησία ( ekklesia ) literally means "assembly", "gathering", or "congregation" but is translated as " church " in most English translations of the New Testament . Many early Christians were merchants and others who had practical reasons for traveling to Asia Minor , Arabia , the Balkans , the Middle East , North Africa , and other regions. Over 40 such communities were established by
850-452: A day (morning, afternoon and evening), and include in their prayers a recitation of these passages in the morning ( Shacharit ) and evening ( Ma'ariv ) prayers. Pharisaic wisdom was compiled in one book of the Mishna, Pirkei Avot . The Pharisaic attitude is perhaps best exemplified by a story about the sages Hillel the Elder and Shammai , who both lived in the latter half of
1020-612: A different social, economic and political matrix than Jews living in Judea or the Diaspora '. Other scholars disagree and attribute the conflation between Galileans and Judeans to Hellenistic-Roman culture, which grouped all 1st century Palestinian Jewish groups, and their related diasporas, as "Judean". According to the Biblical narrative in the Book of Joshua , the Galilee was allotted to
1190-640: A form of Judaism named after the Second Temple built c. 516 BC after the Babylonian captivity . While the Persian Empire permitted Jews to return to their homeland of Judea , there was no longer a native Jewish monarchy. Instead, political power devolved to the high priest , who served as an intermediary between the Jewish people and the empire. This arrangement continued after
1360-638: A key locus of trade that made it the third-most important city of the Roman Empire. In the Book of Acts , it is said that it was at Antioch where followers of Jesus were first called Christians; it was also the location of the Incident at Antioch , described in the Epistle to the Galatians . It was the site of an early church traditionally said to be founded by Peter; later traditions also attributed
1530-576: A kingdom of priests and a holy nation," and the words of 2 Maccabees (2:17): "God gave all the people the heritage, the kingdom, the priesthood, and the holiness." The Pharisees believed that the idea that all of the children of Israel were to be like priests was expressed elsewhere in the Torah, for example, when the Law itself was transferred from the sphere of the priesthood to every man in Israel. Moreover,
1700-632: A mutual descent, religion and ethnicity that they shared with Judaean Jews. Few evidence exists to suggest that the people thought of themselves merely as Galileans rather than Jews, and Josephus, the only contemporary author known to have been well acquainted with the area, does not mention anything unique about the Judaism practiced there in his detailed narrative set in Galilee. However, there were numerous cultural differences, and later rabbinic literature affirm traditions that Judaic religious life in Galilee
1870-516: A religious similarity between the Galileans Jews and Judaean Jews during the end of the Second Temple period . The material culture of the 1st century Galilee indicates adherence to the Judaic ritual purity concerns. Stone vessels are ubiquitous and mikvehs have been uncovered in most Galilean sites, particularly around synagogues and private houses. The Galileans Jews were conscious of
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#17327649998352040-610: A role in Christianity's spread as Christian merchants traveled for business. Christianity appealed to marginalized groups (women, slaves) with its message that "in Christ there is neither Jew nor Greek, neither male nor female, neither slave nor free" ( Galatians 3:28 ). Christians also provided social services to the poor, sick, and widows. Women actively contributed to the Christian faith as disciples, missionaries, and more due to
2210-510: A ruin near modern Corinth in southern Greece, was an early center of Christianity. According to the Acts of Apostles , Paul stayed eighteen months in Corinth to preach. He initially stayed with Aquila and Priscilla , and was later joined by Silas and Timothy . After he left Corinth, Apollo was sent from Ephesus by Priscilla to replace him. Paul returned to Corinth at least once. He wrote
2380-474: A student of Gamaliel , who warned the Sanhedrin that opposing the disciples of Jesus could prove to be tantamount to opposing God. "Pharisee" is derived from Ancient Greek Pharisaios ( Φαρισαῖος ), from Aramaic Pərīšā ( פְּרִישָׁא ), plural Pərīšayyā ( פְּרִישַׁיָּא ), meaning "set apart, separated", related to Hebrew Pārūš ( פָּרוּשׁ ), plural Pərūšīm ( פְּרוּשִׁים ),
2550-543: Is Tacitus ( c. AD 56 – c. 120 ), who wrote that Christians "took their name from Christus who was executed in the reign of Tiberius by the procurator Pontius Pilate" (see Tacitus on Jesus ) . The decades after the crucifixion of Jesus are known as the Apostolic Age because the Disciples (also known as Apostles ) were still alive. Important Christian sources for this period are
2720-669: Is coming for any of the religious duties," suggesting that all laws are of equal importance). One belief central to the Pharisees which was shared by all Jews of the time is monotheism . This is evident in the practice of reciting the Shema , a prayer composed of select verses from the Torah (Deuteronomy 6:4), at the Temple and in synagogues; the Shema begins with the verses, "Hear O Israel,
2890-486: Is destroyed. We never witnessed its glory. But Rabbi Joshua did. And when he looked at the Temple ruins one day, he burst into tears. "Alas for us! The place which atoned for the sins of all the people Israel lies in ruins!" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: "Be not grieved, my son. There is another way of gaining ritual atonement, even though the Temple is destroyed. We must now gain ritual atonement through deeds of loving-kindness." Following
3060-471: Is exemplified by the assertion that "A learned mamzer takes precedence over an ignorant High Priest." (A mamzer , literally, bastard, according to the Pharisaic definition, is an outcast child born of a forbidden relationship, such as adultery or incest, in which marriage of the parents could not lawfully occur. The word is often, but incorrectly, translated as "illegitimate".) Sadducees rejected
3230-567: Is followed by, and substantially overlaps with, the Patristic era . The Apostolic sees claim to have been founded by one or more of the apostles of Jesus , who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus , c. 26–33, perhaps following the Great Commission . Early Christians gathered in small private homes, known as house churches , but a city's whole Christian community would also be called
3400-465: Is known for an apology addressed to Emperor Hadrian during his visit to Athens, contributing to early Christian literature. Aristeides and Athenagoras also wrote apologies during this time. By the second century, Athens likely had a significant Christian community, as Hygeinos , bishop of Rome, write a letter to the community in Athens in the year 139. Gortyn on Crete was allied with Rome and
3570-513: Is mirrored in the New Testament , in which Galilean religious passion is compared favorably against the minute concerns of Judaean legal scholars, see for example Woes of the Pharisees . This was the heart of a "crosstown" rivalry existing between Galileans and Judaic Pharisees. Rabbi Yohanan ben Zakkai was born in Arav , Galilee , but upon adulthood moved south into Jerusalem, as he found
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#17327649998353740-593: Is that the Pharisees differed from Sadducees in the sense that they accepted the Oral Torah in addition to the Scripture. Anthony J. Saldarini argues that this assumption has neither implicit nor explicit evidence. A critique of the ancient interpretations of the Bible are distant from what modern scholars consider literal. Saldarini states that the Oral Torah did not come about until the third century CE, although there
3910-446: Is the start of a split between Jewish Christianity and Gentile (or Pauline) Christianity . While Jewish Christianity would remain important through the next few centuries, it would ultimately be pushed to the margins as Gentile Christianity became dominant. Jewish Christianity was also opposed by early Rabbinic Judaism , the successor to the Pharisees. When Peter left Jerusalem after Herod Agrippa I tried to kill him, James appears as
4080-595: Is traditionally identified as the founder of the Cypriot Orthodox Church. Damascus is the capital of Syria and claims to be the oldest continuously inhabited city in the world. According to the New Testament, the Apostle Paul was converted on the Road to Damascus . In the three accounts ( Acts 9:1–20 , 22:1–22 , 26:1–24 ), he is described as being led by those he was traveling with, blinded by
4250-845: The cross of Christ , after removing a Temple to Venus (attributed to Hadrian) that had been built over the site. Jerusalem had received special recognition in Canon VII of the First Council of Nicaea in 325 AD. The traditional founding date for the Brotherhood of the Holy Sepulchre (which guards the Christian Holy places in the Holy Land) is 313, which corresponds with the date of the Edict of Milan promulgated by
4420-607: The Book of Acts . The apostles lived and taught there for some time after Pentecost . James the Just, brother of Jesus was leader of the early Christian community in Jerusalem, and his other kinsmen likely held leadership positions in the surrounding area after the destruction of the city until its rebuilding as Aelia Capitolina in c. 130 AD , when all Jews were banished from Jerusalem. The first Gentiles to become Christians were God-fearers , people who believed in
4590-676: The Byzantine Empire , which lasted till 1453. The First seven Ecumenical Councils were held either in Western Anatolia or across the Bosphorus in Constantinople. Caesarea , on the seacoast just northwest of Jerusalem, at first Caesarea Maritima , then after 133 Caesarea Palaestina , was built by Herod the Great , c. 25–13 BC, and was the capital of Iudaea Province (6–132) and later Palaestina Prima . It
4760-864: The Council of Serdica . Cyrene and the surrounding region of Cyrenaica or the North African " Pentapolis ", south of the Mediterranean from Greece, the northeastern part of modern Libya , was a Greek colony in North Africa later converted to a Roman province. In addition to Greeks and Romans, there was also a significant Jewish population , at least up to the Kitos War (115–117). According to Mark 15:21 , Simon of Cyrene carried Jesus' cross. Cyrenians are also mentioned in Acts 2:10 , 6:9 , 11:20 , 13:1 . According to Byzantine legend,
4930-671: The Crisis of the Third Century , Nicomedia became the capital of the Eastern Roman Empire in 286. The Synod of Ancyra was held in 314. In 325 the emperor Constantine convoked the first Christian ecumenical council in Nicaea and in 330 moved the capital of the reunified empire to Byzantium (also an early Christian center and just across the Bosphorus from Anatolia , later called Constantinople ), referred to as
5100-660: The Danube River . The spread of Christianity among the Thracians and the emergence of centers of Christianity like Serdica (present day Sofia ), Philippopolis (present day Plovdiv ) and Durostorum (present day Silistra ) was likely to have begun with these early Apostolic missions . The first Christian monastery in Europe was founded in Thrace in 344 by Saint Athanasius near modern-day Chirpan , Bulgaria , following
5270-536: The Davidic dynasty of the First Temple era. The Pharisees emerged largely out of the group of scribes and sages. Some scholars observe significant Idumean influences in the development of Pharisaical Judaism. The Pharisees, among other Jewish sects, were active from the middle of the second century BCE until the destruction of the Temple in 70 CE. Josephus first mentions them in connection with Jonathan,
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5440-581: The Essenes , was shared and elevated by the Pharisees. At first, the values of the Pharisees developed through their sectarian debates with the Sadducees; then they developed through internal, non-sectarian debates over the law as an adaptation to life without the Temple, and life in exile, and eventually, to a more limited degree, life in conflict with Christianity. These shifts mark the transformation of Pharisaic to Rabbinic Judaism. No single tractate of
5610-761: The First Epistle of Clement written to the Corinthian church, dated around 96. The bishops in Corinth include Apollo, Sosthenes , and Dionysius . Athens , the capital and largest city in Greece, was visited by Paul. He probably traveled by sea, arriving at Piraeus , the harbor of Athens, coming from Berœa of Macedonia around the year 53. According to Acts 17 , when he arrived at Athens, he immediately sent for Silas and Timotheos who had stayed behind in Berœa. While waiting for them, Paul explored Athens and visited
5780-552: The First Epistle to the Corinthians from Ephesus approximately in 54-55 which focused on sexual immorality, divorces, lawsuits, and resurrections. The Second Epistle to the Corinthians from Macedonia was written around 56 as a fourth letter discussing his proposed plans for the future, instructions, unity, and his defense of apostolic authority. The earliest evidence of the primacy of the Roman Church can be seen in
5950-613: The Great Fire of AD 64. It is possible that Peter and Paul were in Rome and were martyred at this time. Nero was deposed in AD 68, and the persecution of Christians ceased. Under the emperors Vespasian ( r. 69–79 ) and Titus ( r. 79–81 ), Christians were largely ignored by the Roman government. The Emperor Domitian ( r. 81–96 ) authorized a new persecution against
6120-634: The Hasmonean dynasty. After defeating the Seleucid forces, Judas Maccabaeus 's nephew John Hyrcanus established a new monarchy in the form of the priestly Hasmonean dynasty in 152 BCE, thus establishing priests as political as well as religious authorities. Although the Hasmoneans were considered heroes for resisting the Seleucids, their reign lacked the legitimacy conferred by descent from
6290-723: The Northern Kingdom , Galilee and all the land of Naphtali were dispersed and resettled through the influx of foreigners due to the resettlement policy of the Neo-Assyrian Empire during the 8th century BC ( 2 Kings 15:29 ). The Book of Isaiah refers to the region as g'lil ha-goyím ( Hebrew : גְּלִיל הַגּוֹיִם ), meaning 'Galilee of the Nations' or 'Galilee of the Gentiles ' ( Isaiah 9:1 ). Though Biblical scholarship and historical criticism has doubted
6460-414: The Olivet Discourse . According to a tradition recorded by Eusebius and Epiphanius of Salamis , the Jerusalem church fled to Pella at the outbreak of the First Jewish Revolt . The church had returned to Jerusalem by AD 135, but the disruptions severely weakened the Jerusalem church's influence over the wider Christian church . Jerusalem was the first center of the Christian Church according to
6630-506: The Pauline epistles and the Acts of the Apostles . After the death of Jesus, his followers established Christian groups in cities, such as Jerusalem. The movement quickly spread to Damascus and Antioch , capital of Roman Syria and one of the most important cities in the empire. Early Christians referred to themselves as brethren, disciples or saints , but it was in Antioch, according to Acts 11 :26, that they were first called Christians (Greek: Christianoi ). According to
6800-406: The Persians in 614 or the Saracens around 637. The first major church historian, Eusebius of Caesarea , was a bishop, c. 314–339. F. J. A. Hort and Adolf von Harnack have argued that the Nicene Creed originated in Caesarea. The Caesarean text-type is recognized by many textual scholars as one of the earliest New Testament types. Paphos was the capital of the island of Cyprus during
6970-511: The Qal passive participle of the verb pāraš ( פָּרַשׁ ). It may refer to their separation from Gentiles, sources of ritual impurity or from irreligious Jews. Alternatively, it may have a particular political meaning as "separatists" due to their division from the Sadducee elite, with Yitzhak Isaac Halevi characterizing the Sadducees and Pharisees as political sects, not religious ones. Scholar Thomas Walter Manson and Talmud-expert Louis Finkelstein suggest that "Pharisee" derives from
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7140-422: The Roman Empire , and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean . The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians , as well as Phoenicians , i.e. Lebanese Christians . Early Christianity contains the Apostolic Age and
7310-406: The Roman religion and the tension between him and his own dynasty, who fictively claim Galilæan descent and relation to Jesus of Nazareth . Early Christians Early Christianity , otherwise called the Early Church or Paleo-Christianity , describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant , across
7480-414: The Sermon on the Mount and the Lord's Prayer . Jesus chose 12 Disciples who represented the 12 tribes of Israel (10 of which were "lost" by this time) to symbolize the full restoration of Israel that would be accomplished through him. The gospel accounts provide insight into what early Christians believed about Jesus. As the Christ or "Anointed One" (Greek: Christos ), Jesus is identified as
7650-422: The Synoptic Gospels , specifically in Jesus's Olivet Discourse . Romans had a negative perception of early Christians. The Roman historian Tacitus wrote that Christians were despised for their "abominations" and "hatred of humankind". The belief that Christians hated humankind could refer to their refusal to participate in social activities connected to pagan worship—these included most social activities such as
7820-403: The Talmud see a direct link between themselves and the Pharisees, and historians generally consider Pharisaic Judaism to be the progenitor of Rabbinic Judaism , that is normative, mainstream Judaism after the destruction of the Second Temple. All mainstream forms of Judaism today consider themselves heirs of Rabbinic Judaism and, ultimately, the Pharisees. Although the Pharisees did not support
7990-402: The Therapeutae in Egypt . However, their status as Jews is unclear. The Books of the Maccabees , two deuterocanonical books in the Bible, focus on the Maccabean Revolt against the Seleucids under king Antiochus IV Epiphanes and concludes with the defeat of General Nicanor , in 161 BCE by Judas Maccabeus , the hero of the work. It included several theological points: prayer for
8160-551: The Thessalonians and to Philippi , which is often considered the first contact of Christianity with Europe. The Apostolic Father Polycarp wrote a letter to the Philippians , c. 125. Nicopolis was a city in the Roman province of Epirus Vetus , today a ruin on the northern part of the western Greek coast. In the Epistle to Titus , Paul said he intended to go there. It is possible that there were some Christians in its population. According to Eusebius , Origen (c. 185–254) stayed there for some time Ancient Corinth , today
8330-419: The Torah . In return, they were given the land of Israel and the city of Jerusalem , where God dwelled in the Temple. Apocalyptic and wisdom literature had a major influence on Second Temple Judaism. Alexander's conquests initiated the Hellenistic period when the Ancient Near East underwent Hellenization (the spread of Greek culture ). Judaism was thereafter both culturally and politically part of
8500-413: The Written Torah and rejecting Prophets , Writings , and doctrines such as the Oral Torah and the resurrection of the dead . Josephus ( c. 37 – c. 100 CE ), believed by many historians to have been a Pharisee, estimated the total Pharisee population before the fall of the Second Temple to be around 6,000. He claimed that the Pharisees' influence over the common people
8670-463: The diaspora by the Ottoman period in Palestine. A few managed to stay on the land while maintaining Jewish identity , as seen in the village of Peki'in in Mandatory Palestine , whose presence is speculated to potentially go back to the Second Temple Period , suggesting its Jews had never left. The New Testament notes that the Apostle Peter 's accent gave him away as a Galilean (Matthew 26:73 and Mark 14:70). The Galilean dialect referred to in
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#17327649998358840-500: The divinity of the Torah , and Epicureans (who deny divine supervision of human affairs). Another passage suggests a different set of core principles: normally, a Jew may violate any law to save a life, but in Sanhedrin 74a, a ruling orders Jews to accept martyrdom rather than violate the laws against idolatry , murder , or adultery . ( Judah ha-Nasi , however, said that Jews must "be meticulous in small religious duties as well as large ones, because you do not know what sort of reward
9010-460: The end times were at hand when God would restore Israel. Roman rule exacerbated these religious tensions and led the radical Zealots to separate from the Pharisees. The territories of Roman Judea and Galilee were frequently troubled by insurrection and messianic claimants . Messiah ( Hebrew : meshiach ) means "anointed" and is used in the Old Testament to designate Jewish kings and in some cases priests and prophets whose status
9180-410: The foreskin positively. The resulting Apostolic Decree in Acts 15 is theorized to parallel the seven Noahide laws found in the Old Testament . However, modern scholars dispute the connection between Acts 15 and the seven Noahide laws. In roughly the same time period, rabbinic Jewish legal authorities made their circumcision requirement for Jewish boys even stricter. The primary issue which
9350-474: The hope of his resurrection. While they do not provide new information, non-Christian sources do confirm certain information found in the gospels. The Jewish historian Josephus referenced Jesus in his Antiquities of the Jews written c. AD 95 . The paragraph, known as the Testimonium Flavianum , provides a brief summary of Jesus' life, but the original text has been altered by Christian interpolation . The first Roman author to reference Jesus
9520-429: The metropolitan see with the bishop of Jerusalem as one of its "suffragans" (subordinates). Origen (d. 254) compiled his Hexapla there and it held a famous library and theological school , St. Pamphilus (d. 309) was a noted scholar-priest. St. Gregory the Wonder-Worker (d. 270), St. Basil the Great (d. 379), and St. Jerome (d. 420) visited and studied at the library which was later destroyed, probably by
9690-408: The scribes and sages, later called rabbis (Hebrew for "Teacher/master"), dominated the study of the Torah. These men maintained an oral tradition that they believed had originated at Mount Sinai alongside the Torah of Moses; a God-given interpretation of the Torah . The Hellenistic period of Jewish history began when Alexander the Great conquered Persia in 332 BCE. The rift between
9860-537: The theater , the army, sports, and classical literature . They also refused to worship the Roman emperor , like Jews. Nonetheless, Romans were more lenient to Jews compared to Gentile Christians. Some anti-Christian Romans further distinguished between Jews and Christians by claiming that Christianity was "apostasy" from Judaism. Celsus , for example, considered Jewish Christians to be hypocrites for claiming that they embraced their Jewish heritage. Emperor Nero persecuted Christians in Rome, whom he blamed for starting
10030-409: The 1st century BCE. A Gentile once challenged Shammai to teach him the wisdom of the Torah while he stood on one foot. Shammai drove him away. The same gentile approached Hillel and asked of him the same thing. Hillel chastised him gently by saying, "What is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation – now go and study." According to Josephus, whereas
10200-449: The Apostle in the 50s AD. The four canonical gospels of Matthew ( c. AD 80 – c. AD 90 ), Mark ( c. AD 70 ), Luke ( c. AD 80 – c. AD 90 ), and John (written at the end of the 1st century) are ancient biographies of Jesus' life. Jesus grew up in Nazareth , a city in Galilee . He was baptized in the Jordan River by John the Baptist . Jesus began his own ministry when he
10370-504: The Apostle , who called himself "Apostle to the Gentiles", who believed there was no such necessity. The main concern for the Apostle Paul, which he subsequently expressed in greater detail with his letters directed to the early Christian communities in Asia Minor , was the inclusion of Gentiles into God's New Covenant , sending the message that faith in Christ is sufficient for salvation . ( See also : Supersessionism , New Covenant , Antinomianism , Hellenistic Judaism , and Paul
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#173276499983510540-460: The Apostle Paul was from Tarsus (in south-central Anatolia) and his missionary journeys were primarily in Anatolia. The First Epistle of Peter ( 1:1–2 ) is addressed to Anatolian regions. On the southeast shore of the Black Sea , Pontus was a Greek colony mentioned three times in the New Testament. Inhabitants of Pontus were some of the first converts to Christianity. Pliny, governor in 110 , in his letters, addressed Christians in Pontus. Of
10710-536: The Apostle and Judaism ). The Council of Jerusalem did not end the dispute, however. There are indications that James still believed the Torah was binding on Jewish Christians. Galatians 2:11-14 describe "people from James" causing Peter and other Jewish Christians in Antioch to break table fellowship with Gentiles. ( See also : Incident at Antioch ). Joel Marcus, professor of Christian origins, suggests that Peter's position may have lain somewhere between James and Paul, but that he probably leaned more toward James. This
10880-443: The Aramaic words pārsāh or parsāh , meaning "Persian" or "Persianizer", based on the demonym pārsi , meaning ' Persian ' in the Persian language and further akin to Pārsa and Fārs . Harvard University scholar Shaye J. D. Cohen denies this, stating: "Practically all scholars now agree that the name "Pharisee" derives from the Hebrew and Aramaic parush or persushi ." The first historical mention of
11050-488: The Christians. It was at this time that the Book of Revelation was written by John of Patmos . In the 2nd century, Roman Emperor Hadrian rebuilt Jerusalem as a Pagan city and renamed it Aelia Capitolina , erecting statues of Jupiter and himself on the site of the former Jewish Temple, the Temple Mount . In the years AD 132–136, Bar Kokhba led an unsuccessful revolt as a Jewish Messiah claimant , but Christians refused to acknowledge him as such. When Bar Kokhba
11220-437: The Galilean attitude objectionable, decrying them for hating the Torah . According to the Mishnah , Yohanan was the first to be given the title of rabbi . The Talmud says that Yohanan was assigned to a post in the Galilee during his training. In eighteen years he was asked only two questions of Judaic walk of life , causing him to lament "O Galilee, O Galilee, in the end you shall be filled with wrongdoers!" In his analysis of
11390-461: The Galileans had little (if any) participation in the revolt, with the rebellion chiefly rising in the southern regions of Judaea. Records thought the centuries attest to Galilean presence in villages such as Kafr Yassif , Biriyya , and Alma , but no Jewish continuity in those was found in 19th and 20th century Palestine at the latest. The remaining centuries Galilean Jews had either underwent Arabization and sometimes Islamization , or joined
11560-467: The Hasmonean conquest, and again after the Roman conquest, an influx of Jews settled in the Galilee, thus doubling its population and changing it from a sparsely inhabited pagan territory to one that is primarily Judaic. Archaeological evidence, such as ritual baths , stone vessels (which were required by Judaic dietary purity laws), secondary burials, the absence of pig bones, and the use of ossuaries found at Parod , Huqoq , and Hittin , demonstrates
11730-408: The Hellenistic world; however, Hellenistic Judaism was stronger among diaspora Jews than among those living in the land of Israel. Diaspora Jews spoke Koine Greek , and the Jews of Alexandria produced a Greek translation of the Hebrew Bible called the Septuagint . The Septuagint was the translation of the Old Testament used by early Christians. Diaspora Jews continued to make pilgrimage to
11900-418: The Jews in the 1st century CE. (The other schools were the Essenes , who were generally apolitical and who may have emerged as a sect of dissident priests who rejected either the Seleucid -appointed or the Hasmonean high priests as illegitimate; the Sadducees , the main antagonists of the Pharisees; and the Zealots . ) Other sects may have emerged at this time, such as the Early Christians in Jerusalem and
12070-409: The Johannine works traditionally and plausibly occurred in Ephesus , c. 90–110, although some scholars argue for an origin in Syria . This includes the Book of Revelation , although modern Bible scholars believe that it to be authored by a different John, John of Patmos (a Greek island about 30 miles off the Anatolian coast), that mentions Seven churches of Asia . According to the New Testament,
12240-648: The Lord is our God; the Lord is one." According to the Mishna , these passages were recited in the Temple along with the twice-daily Tamid offering; Jews in the diaspora , who did not have access to the Temple, recited these passages in their houses of assembly. According to the Mishnah and Talmud, the men of the Great Assembly instituted the requirement that Jews both in Judea and in the diaspora pray three times
12410-653: The New Testament was a form of Jewish Palestinian Aramaic spoken by people in Galilee from the late Second Temple period (1st century BCE to 1st century CE) through a time period referred to as the Yavne period in Jewish history and the Apostolic Age in Christian history (2nd century CE). "Galileans" was used to refer to members of a fanatical sect ( Zealots ), followers of Judas of Galilee , who fiercely resented
12580-770: The New Testament, Paul the apostle established Christian communities throughout the Mediterranean world. He is known to have also spent some time in Arabia. After preaching in Syria, he turned his attention to the cities of Asia Minor . By the early 50s, he had moved on to Europe where he stopped in Philippi and then traveled to Thessalonica in Roman Macedonia . He then moved into mainland Greece, spending time in Athens and Corinth . While in Corinth, Paul wrote his Epistle to
12750-511: The Pharisaic proclamation of the Oral Torah was their way of freeing Judaism from the clutches of Aaronite priesthood, represented by the Sadducees. The Oral Torah was to remain oral but was later given a written form. It did not refer to the Torah in a status as a commentary, rather had its own separate existence which allowed Pharisaic innovations. The sages of the Talmud believed that the Oral law
12920-411: The Pharisaic tenet of an Oral Torah, creating two Jewish understandings of the Torah. An example of this differing approach is the interpretation of, " an eye in place of an eye ". The Pharisaic understanding was that the value of an eye was to be paid by the perpetrator. In the Sadducees' view the words were given a more literal interpretation, in which the offender's eye would be removed. The sages of
13090-541: The Pharisees and their beliefs comes in the four gospels and the Acts of the Apostles , in which both their meticulous adherence to their interpretation of the Torah as well as their eschatological views are described. A later historical mention of the Pharisees comes from the Jewish-Roman historian Josephus (37–100 CE) in a description of the "four schools of thought", or "four sects", into which he divided
13260-567: The Pharisees and their teachings. The deportation and exile of an unknown number of Jews of the ancient Kingdom of Judah to Babylon by Nebuchadnezzar II , starting with the first deportation in 597 BCE and continuing after the fall of Jerusalem and destruction of the Temple in 587 BCE, resulted in dramatic changes to Jewish culture and religion. During the 70-year exile in Babylon, Jewish houses of assembly (known in Hebrew as
13430-418: The Pharisees were considered the most expert and accurate expositors of Jewish law. Josephus indicates that the Pharisees received the backing and good-will of the common people, apparently in contrast to the more elite Sadducees associated with the ruling classes. In general, whereas the Sadducees were aristocratic monarchists, the Pharisees were eclectic, popular, and more democratic. The Pharisaic position
13600-407: The Pharisees. After the death of John Hyrcanus, his younger son Alexander Jannaeus made himself king and openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple, and led to a brief civil war that ended with a bloody repression of the Pharisees. However, on his deathbed Jannaeus advised his widow, Salome Alexandra , to seek reconciliation with
13770-467: The Pharisees. Her brother was Shimon ben Shetach , a leading Pharisee. Josephus attests that Salome was favorably inclined toward the Pharisees, and their political influence grew tremendously under her reign, especially in the Sanhedrin or Jewish Council, which they came to dominate. After her death her elder son Hyrcanus II was generally supported by the Pharisees. Her younger son, Aristobulus II ,
13940-735: The Roman Emperor Constantine the Great , which legalized Christianity in the Roman Empire. Jerusalem was later named as one of the Pentarchy , but this was never accepted by the Church of Rome . ( See also : East–West Schism#Prospects for reconciliation ). Antioch (modern Antakya , Turkey) was the capital of the Roman province of Syria and a center of Greek culture in the Eastern Mediterranean , as well as
14110-492: The Roman years and seat of a Roman commander. In 45 AD, the apostles Paul and Barnabas , who according to Acts 4:36 was "a native of Cyprus", came to Cyprus and reached Paphos preaching the message of Jesus, see also Acts 13:4–13 . According to Acts, the apostles were persecuted by the Romans but eventually succeeded in convincing the Roman commander Sergius Paulus to renounce his old religion in favour of Christianity. Barnabas
14280-495: The Romans , indicating that there were already Christian groups in Rome . Some of these groups had been started by Paul's missionary associates Priscilla and Aquila and Epainetus . Social and professional networks played an important part in spreading the religion as members invited interested outsiders to secret Christian assemblies (Greek: ekklēsia ) that met in private homes (see house church ). Commerce and trade also played
14450-537: The Romans, and actively supported them against the Sadducean faction. When the Romans finally broke the entrance to the Jerusalem's Temple, the Pharisees killed the priests who were officiating the Temple services on Saturday. They regarded Pompey's defilement of the Temple in Jerusalem as a divine punishment of Sadducean misrule. Pompey ended the monarchy in 63 BCE and named Hyrcanus II high priest and ethnarch (a lesser title than "king"). Six years later Hyrcanus
14620-459: The Sadducees as a sect that interpreted the Torah literally, and the Pharisees as interpreting the Torah liberally. R' Yitzhak Isaac Halevi suggests that this was not, in fact, a matter of religion. He claims that the complete rejection of Judaism would not have been tolerated under the Hasmonean rule and therefore Hellenists maintained that they were rejecting not Judaism but Rabbinic law. Thus,
14790-543: The Sadducees believed that people have total free will and the Essenes believed that all of a person's life is predestined , the Pharisees believed that people have free will but that God also has foreknowledge of human destiny . This also accords with the statement in Pirkei Avot 3:19, "Rabbi Akiva said: All is foreseen, but freedom of choice is given". According to Josephus, Pharisees were further distinguished from
14960-405: The Sadducees in that Pharisees believed in the resurrection of the dead . Unlike the Sadducees, who are generally held to have rejected any existence after death, the sources vary on the beliefs of the Pharisees on the afterlife. According to the New Testament the Pharisees believed in the resurrection of the dead . According to Josephus , who himself was a Pharisee, the Pharisees held that only
15130-430: The Sadducees were in fact a political party not a religious sect. However, according to Jacob Neusner , this view is a distortion. He suggests that two things fundamentally distinguished the Pharisaic from the Sadducean approach to the Torah. First, Pharisees believed in a broad and literal interpretation of Exodus (19:3–6), "you shall be my own possession among all peoples; for all the earth is mine, and you shall be to me
15300-505: The Second Temple period, there was no consensus on who the messiah would be or what he would do. Most commonly, he was imagined to be an end times son of David going about the business of "executing judgment, defeating the enemies of God, reigning over a restored Israel, [and] establishing unending peace". Yet, there were other kinds of messianic figures proposed as well—the perfect priest or the celestial Son of Man who brings about
15470-461: The Temple three times a year : Pesach ( Passover ), Shavuot (the Feast of Weeks), and Sukkot (the Feast of Tabernacles). The Pharisees, like the Sadducees, were politically quiescent, and studied, taught, and worshiped in their own way. At this time serious theological differences emerged between the Sadducees and Pharisees. The notion that the sacred could exist outside the Temple, a view central to
15640-546: The Temple , but they started forming local religious institutions called synagogues as early as the 3rd century BC. The Maccabean Revolt caused Judaism to divide into competing sects with different theological and political goals, each adopting different stances towards Hellenization. The main sects were the Sadducees , Pharisees , and Essenes . The Sadducees were mainly Jerusalem aristocrats intent on maintaining control over Jewish politics and religion. Sadducee religion
15810-467: The Temple, and stripped it of money and ceremonial objects. He imposed a program of forced Hellenization , requiring Jews to abandon their own laws and customs, thus precipitating the Maccabean Revolt . Jerusalem was liberated in 165 BCE and the Temple was restored. In 141 BCE an assembly of priests and others affirmed Simon Maccabeus as high priest and leader, in effect establishing
15980-430: The Temple, torts, criminal law, and governance. In their day, the influence of the Pharisees over the lives of the common people was strong and their rulings on Jewish law were deemed authoritative by many. According to Josephus, the Pharisees appeared before Pompey asking him to interfere and restore the old priesthood while abolishing the royalty of the Hasmoneans altogether. Pharisees also opened Jerusalem's gates to
16150-598: The Temple. He did not, however, allow the restoration of the Judean monarchy , which left the Judean priests as the dominant authority. Without the constraining power of the monarchy, the authority of the Temple in civic life was amplified. It was around this time that the Sadducee party emerged as the party of priests and allied elites. However, the Second Temple , which was completed in 515 BCE, had been constructed under
16320-467: The Torah already provided ways for all Jews to lead a priestly life: the laws of kosher animals were perhaps intended originally for the priests, but were extended to the whole people; similarly the prohibition of cutting the flesh in mourning for the dead. The Pharisees believed that all Jews in their ordinary life, and not just the Temple priesthood or Jews visiting the Temple, should observe rules and rituals concerning purification. The standard view
16490-510: The Torah was no longer binding because of Jesus' death and resurrection. In the middle were Christians who believed Gentiles should follow some of the Torah but not all of it. In c. 48–50 AD , Barnabas and Paul went to Jerusalem to meet with the three Pillars of the Church : James the Just, Peter, and John . Later called the Council of Jerusalem , according to Pauline Christians , this meeting (among other things) confirmed
16660-443: The auspices of a foreign power, and there were lingering questions about its legitimacy. This provided the condition for the development of various sects or "schools of thought," each of which claimed exclusive authority to represent "Judaism," and which typically shunned social intercourse, especially marriage, with members of other sects. In the same period, the council of sages known as the Sanhedrin may have codified and canonized
16830-697: The beginning of the First Jewish–Roman War in AD 66. Jerusalem's bishops became suffragans (subordinates) of the Metropolitan bishop in nearby Caesarea , Interest in Jerusalem resumed with the pilgrimage of the Roman Empress Helena to the Holy Land ( c. 326–328 AD ). According to the church historian Socrates of Constantinople , Helena (with the assistance of Bishop Macarius of Jerusalem ) claimed to have found
17000-478: The beginning of the transition from Pharisaic to Rabbinic Judaism . The Mishnah was supremely important because it compiled the oral interpretations and traditions of the Pharisees and, later on, the rabbis , into a single authoritative text, thus allowing oral tradition within Judaism to survive the destruction of the Second Temple. However, none of the Rabbinic sources include identifiable eyewitness accounts of
17170-532: The biblical narrative of Jesus's crucifixion , Markus Cromhout proposes that the Romans intentionally offended the Judeans by crucifying Jesus as 'the King of Judeans', despite being Galiean. Settlement in the area underwent a dramatic change between roughly the beginning of the first century BCE and the first half of the first century CE: many settlements were established; uninhabited or sparsely populated areas, like
17340-422: The central belief of Christianity. In the words of historian Diarmaid MacCulloch : Whether through some mass delusion, some colossal act of wishful thinking, or through witness to a power or force beyond any definition known to Western historical analysis, those who had known Jesus in life and had felt the shattering disappointment of his death proclaimed that he lived still, that he loved them still, and that he
17510-502: The concerns of the times, perhaps because they were sacked by the Romans at Qumran . Of all the major Second Temple sects, only the Pharisees remained . Their vision of Jewish law as a means by which ordinary people could engage with the sacred in their daily lives was a position meaningful to the majority of Jews. Such teachings extended beyond ritual practices. According to the classic midrash in Avot D'Rabbi Nathan (4:5): The Temple
17680-480: The crucifixion. James was killed on the order of the high priest in AD 62. He was succeeded as leader of the Jerusalem church by Simeon , another relative of Jesus. During the First Jewish-Roman War (AD 66–73), Jerusalem and the Temple were destroyed after a brutal siege in AD 70. Prophecies of the Second Temple's destruction are found in the synoptic gospels , specifically in
17850-514: The dead , the last judgment , intercession of saints , and martyrology . The New Testament apocrypha known as the Gospel of Peter also alludes to the Pharisees. Judah ha-Nasi redacted the Mishnah , an authoritative codification of Pharisaic interpretations, around 200 CE. Most of the authorities quoted in the Mishnah lived after the destruction of the Temple in 70 CE; it thus marks
18020-487: The destruction of the Temple, Rome governed Judea through a Procurator at Caesarea and a Jewish Patriarch and levied the Fiscus Judaicus . Yohanan ben Zakkai , a leading Pharisee, was appointed the first Patriarch (the Hebrew word, Nasi, also means prince , or president ), and he reestablished the Sanhedrin at Yavneh (see the related Council of Jamnia ) under Pharisee control. Instead of giving tithes to
18190-640: The earliest New Testament types. It had a significant Jewish population , of which Philo of Alexandria is probably its most known author. It produced superior scripture and notable church fathers, such as Clement, Origen, and Athanasius; also noteworthy were the nearby Desert Fathers . By the end of the era, Alexandria, Rome, and Antioch were accorded authority over nearby metropolitans . The Council of Nicaea in canon VI affirmed Alexandria's traditional authority over Egypt, Libya, and Pentapolis (North Africa) (the Diocese of Egypt ) and probably granted Alexandria
18360-536: The eastern part of the region or hilly areas with limited agricultural potential, experienced a wave of settlement; and the size of the settled area doubled. According to Yehoshafat Harkabi , the Galileans were not fazed by the Bar Kokhba revolt because Galilee as a whole either never joined the revolt or, if there was any insurgence, it was quickly ended. University of Haifa professor Menachem Mor states that
18530-519: The establishment of an independent Judea under the Hasmoneans , who ruled as kings and high priests. This independence would last until 63 BC when Judea became a client state of the Roman Empire . The central tenets of Second Temple Judaism revolved around monotheism and the belief that Jews were a chosen people . As part of their covenant with God , Jews were obligated to obey
18700-571: The everyday world. This was monumental as a practice during this era, as it helped the Jews of the time to truly align themselves with the law, applying even to the mundanities of life. This was a more participatory (or "democratic") form of Judaism, in which rituals were not monopolized by an inherited priesthood but rather could be performed by all adult Jews individually or collectively, whose leaders were not determined by birth but by scholarly achievement. Many, including some scholars, have characterized
18870-642: The extant letters of Ignatius of Antioch considered authentic , five of seven are to Anatolian cities, the sixth is to Polycarp . Smyrna was home to Polycarp, the bishop who reportedly knew the Apostle John personally, and probably also to his student Irenaeus . Papias of Hierapolis is also believed to have been a student of John the Apostle. In the 2nd century, Anatolia was home to Quartodecimanism , Montanism , Marcion of Sinope , and Melito of Sardis who recorded an early Christian Biblical canon . After
19040-536: The first bishop was Lucius , mentioned in Acts 13:1. Pharisee The Pharisees ( / ˈ f ær ə s iː z / ; Hebrew : פְּרוּשִׁים , romanized : Pərūšīm , lit. 'separated ones') were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism . Following the destruction of the Second Temple in 70 AD, Pharisaic beliefs became
19210-403: The first century, for example, the two major Pharisaic schools were those of Hillel and Shammai . After Hillel died in 20 CE, Shammai assumed the office of president of the Sanhedrin until he died in 30 CE. Followers of these two sages dominated scholarly debate over the following decades. Although the Talmud records the arguments and positions of the school of Shammai, the teachings of
19380-404: The foundational, liturgical, and ritualistic basis for Rabbinic Judaism . Although the group does not exist anymore, their traditions are considered important among all various Jewish religious movements . Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict
19550-535: The fulfillment of messianic prophecies in the Hebrew scriptures. Through the accounts of his miraculous virgin birth , the gospels present Jesus as the Son of God . The gospels describe the miracles of Jesus which served to authenticate his message and reveal a foretaste of the coming kingdom. The gospel accounts conclude with a description of the crucifixion and resurrection of Jesus , ultimately leading to his Ascension into Heaven . Jesus' victory over death became
19720-482: The historicity of the twelve tribes themselves since the 19th century, the Neo-Assyrian large-scale deportation and resettlement of their conquered lands was widespread during the late 8th century BCE and remained a policy for the following several centuries. After some early expeditions to Galilee to save the Jews there from attack, the Hasmonean rulers conquered Galilee and added it to their kingdom. Following
19890-469: The key Rabbinic texts, the Mishnah and the Talmud , is devoted to theological issues; these texts are concerned primarily with interpretations of Jewish law, and anecdotes about the sages and their values. Only one chapter of the Mishnah deals with theological issues; it asserts that three kinds of people will have no share in "the world to come :" those who deny the resurrection of the dead , those who deny
20060-422: The large acceptance early Christianity offered. Historian Keith Hopkins estimated that by AD 100 there were around 7,000 Christians (about 0.01 percent of the Roman Empire's population of 60 million). Separate Christian groups maintained contact with each other through letters, visits from itinerant preachers , and the sharing of common texts, some of which were later collected in the New Testament. Jerusalem
20230-487: The last Hasmonaeans further eroded his popularity. According to Josephus, the Pharisees ultimately opposed him and thus fell victims (4 BCE) to his bloodthirstiness. The family of Boethus , whom Herod had raised to the high-priesthood, revived the spirit of the Sadducees, and thenceforth the Pharisees again had them as antagonists. While it stood, the Second Temple remained the center of Jewish ritual life. Jews were required to travel to Jerusalem and offer sacrifices at
20400-526: The latter sections of the Hebrew Bible ( Nakh ), from which, following the return from Babylon, the Torah was read publicly on market-days. The Temple was no longer the only institution for Jewish religious life. After the building of the Second Temple in the time of Ezra the Scribe , the houses of study and worship remained important secondary institutions in Jewish life. Outside Judea, the synagogue
20570-642: The law has led some (notably, Saint Paul and Martin Luther ) to infer that the Pharisees were more legalistic than other sects in the Second Temple Era. The authors of the Gospels present Jesus as speaking harshly against some Pharisees (Josephus does claim that the Pharisees were the "strictest" observers of the law). Yet, as Neusner has observed, Pharisaism was but one of many "Judaisms" in its day, and its legal interpretation are what set it apart from
20740-711: The legitimacy of the evangelizing mission of Barnabas and Paul to the Gentiles . It also confirmed that Gentile converts were not obligated to follow the Mosaic Law , especially the practice of male circumcision , which was condemned as execrable and repulsive in the Greco-Roman world during the period of Hellenization of the Eastern Mediterranean , and was especially adversed in Classical civilization from ancient Greeks and Romans , who valued
20910-517: The light, to Damascus where his sight was restored by a disciple called Ananias (who is thought to have been the first bishop of Damascus) then he was baptized . Thessalonica , the major northern Greek city where it is believed Christianity was founded by Paul , thus an Apostolic See , and the surrounding regions of Macedonia , Thrace , and Epirus , which also extend into the neighboring Balkan states of Albania and Bulgaria , were early centers of Christianity. Of note are Paul's Epistles to
21080-444: The meaning of the Torah or how best to put it into practice, no rabbi felt that he (or his opponent) was rejecting God or threatening Judaism; on the contrary, it was precisely through such arguments that the rabbis imitated and honored God. One sign of the Pharisaic emphasis on debate and differences of opinion is that the Mishnah and Talmud mark different generations of scholars in terms of different pairs of contending schools. In
21250-513: The needs of the time. These included prohibitions to prevent an infringement of a biblical prohibition (e.g. one does not take a Lulav on Shabbat "Lest one carry it in the public domain") called gezeirot , among others. The commandment to read the Megillah ( Book of Esther ) on Purim and to light the Menorah on Hanukkah are Rabbinic innovations. Much of the legal system is based on "what
21420-476: The numerous references to them in the New Testament . While the writers record hostilities between the Pharisees and Jesus , they also reference Pharisees who believed in him, including Nicodemus , who said it is known that Jesus is a teacher sent from God, Joseph of Arimathea , who was a disciple, and an unknown number of "those of the party of the Pharisees who believed", among them the Apostle Paul –
21590-475: The other sects of Judaism. The Mishna in the beginning of Avot and (in more detail) Maimonides in his Introduction to Mishneh Torah records a chain of tradition ( mesorah ) from Moses at Mount Sinai down to R' Ashi, redactor of the Talmud and last of the Amoraim . This chain of tradition includes the interpretation of unclear statements in the Bible (e.g. that the "fruit of a beautiful tree" refers to
21760-606: The priests and the sages developed during this time, when Jews faced new political and cultural struggles. This created a sort of schism in the Jewish community. After Alexander's death in 323 BCE, Judea was ruled by the Egyptian-Hellenic Ptolemies until 198 BCE, when the Syrian-Hellenic Seleucid Empire , under Antiochus III , seized control. Then, in 167 BCE, the Seleucid king Antiochus IV invaded Judea, entered
21930-523: The principal authority of the early Christian church. Clement of Alexandria ( c. 150–215 AD ) called him Bishop of Jerusalem . A 2nd-century church historian, Hegesippus , wrote that the Sanhedrin martyred him in 62 AD. In 66 AD, the Jews revolted against Rome . After a brutal siege, Jerusalem fell in 70 AD . The city, including the Jewish Temple, was destroyed and the population
22100-412: The rabbis believe that they themselves are projections of heavenly values onto earth. The rabbis thus conceive that on earth they study Torah just as God, the angels, and Moses, "our rabbi," do in heaven. The heavenly schoolmen are even aware of Babylonian scholastic discussions, so they require a rabbi's information about an aspect of purity taboos. The commitment to relate religion to daily life through
22270-480: The region was conquered by Alexander the Great (356–323 BC). After Alexander's death, the region was ruled by Ptolemaic Egypt ( c. 301 – c. 200 BC ) and then the Seleucid Empire ( c. 200 – c. 142 BC ). The anti-Jewish policies of Antiochus IV Epiphanes ( r. 175 – 164 BC ) sparked the Maccabean Revolt in 167 BC, which culminated in
22440-479: The reign of Queen Salome Alexandra . As Josephus was himself a Pharisee, his account might represent a historical creation meant to elevate the status of the Pharisees during the height of the Hasmonean Dynasty. Later texts like the Mishnah and the Talmud record a host of rulings by rabbis, some of whom are believed to be from among the Pharisees, concerning sacrifices and other ritual practices in
22610-496: The resurrection of the dead and the final judgment . Christianity centers on the life and ministry of Jesus of Nazareth , who lived c. 4 BC – c. AD 33 . Jesus left no writings of his own, and most information about him comes from early Christian writings that now form part of the New Testament . The earliest of these are the Pauline epistles , letters written to various Christian congregations by Paul
22780-481: The right to declare a universal date for the observance of Easter (see also Easter controversy ). Some postulate, however, that Alexandria was not only a center of Christianity, but was also a center for Christian-based Gnostic sects. The tradition of John the Apostle was strong in Anatolia (the near-east , part of modern Turkey, the western part was called the Roman province of Asia ). The authorship of
22950-599: The role of Bishop of Antioch as first being held by Peter. The Gospel of Matthew and the Apostolic Constitutions may have been written there. The church father Ignatius of Antioch was its third bishop. The School of Antioch, founded in 270, was one of two major centers of early church learning. The Curetonian Gospels and the Syriac Sinaiticus are two early (pre- Peshitta ) New Testament text types associated with Syriac Christianity . It
23120-492: The sages constructed via logical reasoning and from established practice". Also, the blessings before meals and the wording of the Amidah. These are known as Takanot . The Pharisees based their authority to innovate on the verses: "....according to the word they tell you... according to all they instruct you. According to the law they instruct you and according to the judgment they say to you, you shall do; you shall not divert from
23290-576: The school of Hillel were ultimately taken as authoritative. Following the Jewish–Roman wars , revolutionaries like the Zealots had been crushed by the Romans, and had little credibility (the last Zealots died at Masada in 73 CE). Similarly, the Sadducees, whose teachings were closely connected to the Temple, disappeared with the destruction of the Second Temple in 70 CE. The Essenes too disappeared, perhaps because their teachings so diverged from
23460-467: The school, replicates on earth the heavenly academy, just as the disciple incarnates the heavenly model of Moses, "our rabbi." The rabbis believe that Moses was (and the Messiah will be) a rabbi, God dons phylacteries, and the heavenly court studies Torah precisely as does the earthly one, even arguing about the same questions. These beliefs today may seem as projections of rabbinical values onto heaven, but
23630-441: The schools of the Pharisees and rabbis were and are holy: "...because there men achieve sainthood through study of Torah and imitation of the conduct of the masters. In doing so, they conform to the heavenly paradigm, the Torah believed to have been created by God "in his image," revealed at Sinai, and handed down to their own teachers ... If the masters and disciples obey the divine teaching of Moses, "our rabbi," then their society,
23800-481: The soul was immortal and the souls of good people would be resurrected or reincarnated and "pass into other bodies," while "the souls of the wicked will suffer eternal punishment." Paul the Apostle declared himself to be a Pharisee even after his belief in Jesus. Fundamentally, the Pharisees continued a form of Judaism that extended beyond the Temple, applying Jewish law to mundane activities in order to sanctify
23970-435: The successor of Judas Maccabeus. One of the factors that distinguished the Pharisees from other groups prior to the destruction of the Temple was their belief that all Jews had to observe the purity laws (which applied to the Temple service) outside the Temple. The major difference, however, was the continued adherence of the Pharisees to the laws and traditions of the Jewish people in the face of assimilation. As Josephus noted,
24140-482: The support of Mark Antony and Octavian , and secured recognition by the Roman Senate as king, confirming the termination of the Hasmonean dynasty. According to Josephus, Sadducean opposition to Herod led him to treat the Pharisees favorably. Herod was an unpopular ruler, perceived as a Roman puppet. Despite his restoration and expansion of the Second Temple , Herod's notorious treatment of his own family and of
24310-594: The synagogue, as there was a local Jewish community . A Christian community was quickly established in Athens, although it may not have been large initially. A common tradition identifies the Areopagite as the first bishop of the Christian community in Athens, while another tradition mentions Hierotheos the Thesmothete . The succeeding bishops were not all of Athenian descent: Narkissos was believed to have come from Palestine, and Publius from Malta. Quadratus
24480-620: The taxation of the Romans . "Galileans" was also term used by some in the Roman Empire to name the followers of Christianity , called in this context as the Galilaean faith . Emperor Julian used the term in his polemic Against the Galileans , where he accuses the Galileans as being lazy, atheistic, superstitious, and their practices derivative of the Greeks. Henrik Ibsen used the term in his play following Julians's goal of reestablishing
24650-562: The three pillars of the church ( Galatians 2:9 ). At this early date, Christianity was still a Jewish sect. Christians in Jerusalem kept the Jewish Sabbath and continued to worship at the Temple. In commemoration of Jesus' resurrection, they gathered on Sunday for a communion meal. Initially, Christians kept the Jewish custom of fasting on Mondays and Thursdays. Later, the Christian fast days shifted to Wednesdays and Fridays (see Friday fast ) in remembrance of Judas' betrayal and
24820-513: The tribes of Naphtali and Dan , at points overlapping with the domain of the Tribe of Asher and neighboring the region of Issachar . The First Book of Kings claims that the Phoenician ruler King Hiram I of Sidon was awarded twenty cities in the region of Galilee, given to him by Solomon , and the land was subsequently settled by foreigners during or after the time of Hiram. As part of
24990-447: The truth of Judaism but had not become proselytes (see Cornelius the Centurion ). As Gentiles joined the young Christian movement, the question of whether they should convert to Judaism and observe the Torah (such as food laws , male circumcision , and Sabbath observance) gave rise to various answers. Some Christians demanded full observance of the Torah and required Gentile converts to become Jews. Others, such as Paul, believed that
25160-424: The wars of expansion of the Hasmoneans and the forced conversions of the Idumeans , the political rift between them became wider when a Pharisee named Eleazar insulted the Hasmonean ethnarch John Hyrcanus at his own table, suggesting that he should abandon his role as High Priest due to a rumour, probably untrue, that he had been conceived while his mother was a prisoner of war. In response, he distanced himself from
25330-489: The word they tell you, either right or left" (Deuteronomy 17:10–11) (see Encyclopedia Talmudit entry "Divrei Soferim"). In an interesting twist, Abraham Geiger posits that the Sadducees were the more hidebound adherents to an ancient Halacha whereas the Pharisees were more willing to develop Halacha as the times required. See however, Bernard Revel 's "Karaite Halacha" which rejects many of Geiger's proofs. Just as important as (if not more important than) any particular law
25500-411: The year 100, many in Anatolia , also known as Asia Minor, such as the Seven churches of Asia . By the end of the first century , Christianity had already spread to Rome , Ethiopia , Alexandria , Armenia , Greece , and Syria , serving as foundations for the expansive spread of Christianity , eventually throughout the world. Christianity originated as a minor sect within Second Temple Judaism ,
25670-432: Was addressed related to the requirement of circumcision , as the author of Acts relates, but other important matters arose as well, as the Apostolic Decree indicates. The dispute was between those, such as the followers of the "Pillars of the Church", led by James , who believed, following his interpretation of the Great Commission , that the church must observe the Torah , i.e. the rules of traditional Judaism, and Paul
25840-404: Was an unstated idea about it in existence. Every Jewish community in a way possessed their own version of the Oral Torah which governed their religious practices. Josephus stated that the Sadducees only followed literal interpretations of the Torah. To Saldarini, this only means that the Sadducees followed their own way of Judaism and rejected the Pharisaic version of Judaism. To Rosemary Ruether,
26010-626: Was around 30 years old around the time of the Baptist's arrest and execution . Jesus' message centered on the coming of the Kingdom of God (in Jewish eschatology a future when God actively rules over the world in justice, mercy, and peace). Jesus urged his followers to repent in preparation for the kingdom's coming. His ethical teachings included loving one's enemies ( Matthew 5:44 ; Luke 6:28–35 ), giving alms and fasting in secret ( Matthew 6:4 –18), not serving both God and Mammon ( Matthew 6:24 ; Luke 16 :13), and not judging others ( Matthew 7:1 –2; Luke 6:37–38). These teachings are highlighted in
26180-471: Was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services , and those who emphasized the importance of other Mosaic Laws . A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only
26350-426: Was defeated, Hadrian barred Jews from the city, except for the day of Tisha B'Av , thus the subsequent Jerusalem bishops were Gentiles ("uncircumcised") for the first time. The general significance of Jerusalem to Christians entered a period of decline during the persecution of Christians in the Roman Empire . According to Eusebius , Jerusalem Christians escaped to Pella , in the Decapolis ( Transjordan ), at
26520-442: Was deprived of the remainder of political authority and ultimate jurisdiction was given to the Proconsul of Syria , who ruled through Hyrcanus's Idumaean associate Antipater , and later Antipater's two sons Phasael (military governor of Judea) and Herod (military governor of Galilee). In 40 BCE Aristobulus's son Antigonus overthrew Hyrcanus and named himself king and high priest, and Herod fled to Rome. In Rome, Herod sought
26690-403: Was distinct in some aspects from that in Judaea. John Elliott argues that only outsiders, like Romans and Samaritans, confused the Galileans with Judeans. The Pharisaic scholars of Judaism, centered in Jerusalem and Judaea , found the Galileans to be insufficiently concerned about the details of Judaic observance – for example, the rules of Sabbath rest . The Pharisaic criticism of Galileans
26860-424: Was focused on the Temple and its rituals. The Pharisees emphasized personal piety and interpreted the Torah in ways that provided religious guidance for daily life. Unlike Sadducees, the Pharisees believed in the resurrection of the dead and an afterlife. The Essenes rejected Temple worship, which they believed was defiled by wicked priests. They were part of a broader apocalyptic movement in Judaism, which believed
27030-410: Was in conflict with Hyrcanus, and tried to seize power. The Pharisees seemed to be in a vulnerable position at this time. The conflict between the two sons culminated in a civil war that ended when the Roman general Pompey intervened, and captured Jerusalem in 63 BCE. Josephus' account may overstate the role of the Pharisees. He reports elsewhere that the Pharisees did not grow to power until
27200-425: Was mostly killed or removed. According to a tradition recorded by Eusebius and Epiphanius of Salamis , the Jerusalem church fled to Pella at the outbreak of the First Jewish Revolt . According to Epiphanius of Salamis, the Cenacle survived at least to Hadrian's visit in 130 AD . A scattered population survived. The Sanhedrin relocated to Jamnia . Prophecies of the Second Temple's destruction are found in
27370-399: Was often called a house of prayer. While most Jews could not regularly attend the Temple service, they could meet at the synagogue for morning, afternoon and evening prayers. On Mondays, Thursdays and Shabbat , a weekly Torah portion was read publicly in the synagogues, following the tradition of public Torah readings instituted by Ezra. Although priests controlled the rituals of the Temple,
27540-420: Was one of the three whose bishops were recognized at the First Council of Nicaea (325) as exercising jurisdiction over the adjoining territories. Alexandria , in the Nile delta , was established by Alexander the Great . Its famous libraries were a center of Hellenistic learning. The Septuagint translation of the Old Testament began there and the Alexandrian text-type is recognized by scholars as one of
27710-500: Was simultaneously revealed to Moses at Sinai, and the product of debates among rabbis. Thus, one may conceive of the "Oral Torah" as both based on the fixed text and as an ongoing process of analysis and argument in which God is actively involved; it was this ongoing process that was revealed at Sinai along with the scripture, and by participating in this ongoing process rabbis and their students are actively participating in God's ongoing act of revelation . As Jacob Neusner has explained,
27880-472: Was so great that anything they said against the king or the high priest was believed, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation of Jewish religious law , while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon , when Zadok , their ancestor, officiated as high priest. Pharisees are notable by
28050-420: Was symbolized by being anointed with holy anointing oil . The term is most associated with King David , to whom God promised an eternal kingdom ( 2 Samuel 7:11–17 ). After the destruction of David's kingdom and lineage, this promise was reaffirmed by the prophets Isaiah , Jeremiah , and Ezekiel , who foresaw a future king from the House of David who would establish and reign over an idealized kingdom. In
28220-535: Was the first center of the Christian Church according to the Book of Acts . The apostles lived and taught there for some time after Pentecost. According to Acts, the early church was led by the Apostles, foremost among them Peter and John . When Peter left Jerusalem after Herod Agrippa I tried to kill him, James, brother of Jesus appears as the leader of the Jerusalem church. Clement of Alexandria ( c. 150–215 AD ) called him Bishop of Jerusalem . Peter, John and James were collectively recognized as
28390-405: Was the value the rabbis placed on legal study and debate. The sages of the Talmud believed that when they taught the Oral Torah to their students, they were imitating Moses, who taught the law to the children of Israel. Moreover, the rabbis believed that "the heavenly court studies Torah precisely as does the earthly one, even arguing about the same questions." Thus, in debating and disagreeing over
28560-418: Was there that Peter baptized the centurion Cornelius , considered the first gentile convert. Paul sought refuge there, once staying at the house of Philip the Evangelist , and later being imprisoned there for two years (estimated to be 57–59). The Apostolic Constitutions (7.46) state that the first Bishop of Caesarea was Zacchaeus the Publican . After Hadrian's siege of Jerusalem (c. 133), Caesarea became
28730-414: Was thus made capital of Roman Creta et Cyrenaica . St. Titus is believed to have been the first bishop. The city was sacked by the pirate Abu Hafs in 828. Paul the Apostle preached in Macedonia , and also in Philippi , located in Thrace on the Thracian Sea coast. According to Hippolytus of Rome , Andrew the Apostle preached in Thrace , on the Black Sea coast and along the lower course of
28900-399: Was to return to earth from the Heaven which he had now entered, to love and save from destruction all who acknowledged him as Lord. For his followers, Jesus' death inaugurated a New Covenant between God and his people. The apostle Paul, in his epistles, taught that Jesus makes salvation possible. Through faith , believers experience union with Jesus and both share in his suffering and
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