In sociology , an ethnic enclave is a geographic area with high ethnic concentration, characteristic cultural identity, and economic activity. The term is usually used to refer to either a residential area or a workspace with a high concentration of ethnic firms. Their success and growth depends on self-sufficiency, and is coupled with economic prosperity.
163-505: In the Jewish diaspora , a Jewish quarter (also known as jewry , juiverie , Judengasse , Jewynstreet , Jewtown , Juderia or proto- ghetto ) is the area of a city traditionally inhabited by Jews . Jewish quarters, like the Jewish ghettos in Europe , were often the outgrowths of segregated ghettos instituted by the surrounding Christian or Muslim authorities. A Yiddish term for
326-663: A "Jewish Quarter", though Spain hasn't had a significant Jewish population for over 500 years. Over the course of World War II , Nazi Germany reestablished Jewish ghettos in Nazi-occupied Europe (which they called Jewish quarters) for the purpose of segregation, persecution, terror, and exploitation of Jews, mostly in Eastern Europe. According to USHMM archives, "The Germans established at least 1,000 ghettos in German-occupied and annexed Poland and
489-648: A Jewish quarter or neighborhood is "Di yiddishe gas" ( Yiddish : די ייִדישע גאַס ), or "The Jewish quarter." While in Ladino , they are known as maalé yahudí , meaning "The Jewish quarter". Many European and Near Eastern cities once had a historical Jewish quarter and some still have it. The history of the Jews in Iraq is documented from the time of the Babylonian captivity c 586 BC. Iraqi Jews constitute one of
652-560: A Roman colonia and foreign cults. It is commonly held that this was done as an insult to the Jews and as a means of erasing the land's Jewish identity, Others argued that this project was expressive of an intention of establishing administratively and culturally a firm Roman imperial presence, and thus incorporating the province, now called Syro-Palaestina, into the Roman world system. These political measures were, according to Menachem Mor, devoid of any intention to eliminate Judaism, indeed,
815-550: A car. Most ethnic neighborhoods in the United States disappear within a decade or two, as immigrants gain language abilities, cultural skills, and resources and subsequently move elsewhere. Ethnic enclaves have become commonplace in modern times, with the increase in the geographic mobility of humankind. However, they have also arisen in historical times, for various reasons. The village of Schandorf , now in Austria,
978-604: A clear paternal link between the Bene Israel and the Levant." "The most parsimonious explanation for these observations is a common genetic origin, which is consistent with an historical formulation of the Jewish people as descending from ancient Hebrew and Israelite residents of the Levant." In conclusion the authors are stating that the genetic results are concordant "with the dispersion of the people of ancient Israel throughout
1141-452: A denigrated minority, stripped of such rights, in the host society. Sometimes diaspora and galut are defined as 'voluntary' as opposed to 'involuntary' exile. Diaspora, it has been argued, has a political edge, referring to geopolitical dispersion, which may be involuntary, but which can assume, under different conditions, a positive nuance. Galut is more teleological , and connotes a sense of uprootedness. Daniel Boyarin defines diaspora as
1304-694: A disputed province of Ptolemaic Egypt and Seleucid Syria. In the early part of the 2nd century BCE, a revolt against the Seleucids led to the establishment of an independent Jewish kingdom under the Hasmonean dynasty. The Hasmoneans adopted a deliberate policy of imitating and reconstituting the Davidic kingdom, and as part of this forcibly converted to Judaism their neighbours in the Land of Israel. The conversions included Nabateans ( Zabadeans ) and Itureans ,
1467-572: A figure of 6,944,000 Jews in the Roman world. Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in the mid-first century became widely accepted, including by Louis Feldman . However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens and thus, included non-Jews. The figure of 6,944,000 being recorded in Eusebius' Chronicon . Louis Feldman, previously an active supporter of
1630-481: A firm Christian majority. Judaism was the only non-Christian religion tolerated, but the Jews were discriminated against in various ways. They were prohibited from building new houses of worship, holding public office, or owning slaves. The 7th century saw the Jewish revolt against Heraclius , which broke out in 614 during the Byzantine–Sasanian War . It was the last serious attempt by Jews to gain autonomy in
1793-411: A full one-tenth (10%) of the population of the ancient city of Rome itself. Finally, if the sums confiscated by the governor Lucius Valerius Flaccus in the year 62/61 BCE represented the tax of a didrachma per head for a single year, it would imply that the Jewish population of Asia Minor numbered 45,000 adult males, for a total of at least 180,000 persons. The 13th-century author Bar Hebraeus gave
SECTION 10
#17327726615251956-414: A host society. The discourse pioneered by Portes and Wilson produced the construct for a body of literature that came to be known by the ethnic enclave hypothesis. While never empirically defined, the term "ethnic enclave" began to be widely used to represent two distinct definitions: that of an enclave economy and that of a residential area of high co-ethnic concentration. The most fundamental concept within
2119-589: A majority of the population until some time after Constantine converted to Christianity in the 4th century. The ban on Jewish settlement in Jerusalem was maintained. There was a minor Jewish rebellion against a corrupt governor from 351 to 352 which was put down. In the 5th century, the collapse of the Western Roman Empire resulted in Christian migration into Palestine and the development of
2282-741: A military class that successively served the Persian , the Ptolemaic and Roman governments down to the early decades of the second century CE, when the revolt against Trajan destroyed them. Their presence was buttressed by numerous Jewish administrators who joined them in Egypt's military and urban centres. According to Josephus , when Ptolemy I took Judea, he led 120,000 Jewish captives to Egypt, and many other Jews, attracted by Ptolemy's liberal and tolerant policies and Egypt's fertile soil, emigrated from Judea to Egypt of their own free will. Ptolemy settled
2445-428: A particular residential area outside the enclave. When discussing the ethnic enclave as defined by a spatial cluster of businesses, economic success, and growth can be largely predicted by three factors. These factors include 1) the size and population of the enclave, 2) the level of entrepreneurial skills of those in the enclave, and 3) the availability of capital resources to the enclave. Successful enclaves can reach
2608-457: A point where they become self-sufficient, or "institutionally complete" through the supply of new immigrants and demand of goods offered in the market. They only reach this point after first supplying for the needs of co-ethnics and then expanding to meet needs of those in the larger market of the host society. The term "ethnic enclave" arose in response to a publication by Alejandro Portes and Kenneth Wilson in 1980. Portes and Wilson identified
2771-541: A reminder of the hallowed past, and, through most of the era, a Jewish regime existed in Palestine. Yet the Jews of the diaspora, from Italy to Iran, far outnumbered those in the homeland. Although Jerusalem loomed large in their self-perception as a nation, few of them had seen it, and few were likely to. Israel Yuval contends the Babylonian captivity created a promise of return in the Jewish consciousness which had
2934-494: A result, many Jews emigrated to Babylon under the more tolerant Sassanid Empire , where autonomous Jewish communities continued to flourish, lured by the promise of economic prosperity and the ability to lead a full Jewish life there. Between the 3rd and 7th centuries, estimates indicate that the Babylonian Jewish community numbered approximately one million, which may have been the largest Jewish diaspora population of
3097-513: A similar semantic range, bear some distinct differences in connotation. The former has no traditional equivalent in Hebrew usage. Steven Bowman argues that diaspora in antiquity connoted emigration from an ancestral mother city, with the emigrant community maintaining its cultural ties with the place of origin. Just as the Greek city exported its surplus population, so did Jerusalem, while remaining
3260-736: A single event. There is no sudden expansion of the population base of 30,000 and no credible indication of any special interest in Yehud . Although most of the Jewish people during this period, especially the wealthy families, were to be found in Babylonia, the existence they led there, under the successive rulers of the Achaemenids , the Seleucids , the Parthians , and the Sassanians ,
3423-415: A space to make connections that ultimately lower migration costs and promote economic mobility. Many worn path taken by former immigrants are made accessible to enclave members, making immigration easier to future generations. By generating further immigration, migration leads to its own cumulative causation over time. An approach that analyzes ethnic enclaves and their members by their modes of incorporation
SECTION 20
#17327726615253586-411: A state where people have a dual cultural allegiance, productive of a double consciousness , and in this sense a cultural condition not premised on any particular history, as opposed to galut, which is more descriptive of an existential situation, that properly of exile, conveying a particular psychological outlook. The Greek word διασπορά (dispersion) first appears as a neologism in the translation of
3749-568: A state's function would be to 'sustain Jewish nationhood' in the diaspora. In 722 BCE, the Assyrians , under Sargon II , successor to Shalmaneser V , conquered the Kingdom of Israel , and many Israelites were deported to Mesopotamia . The Jewish proper diaspora began with the Babylonian exile in the 6th century BCE. After the overthrow of the Kingdom of Judah in 586 BCE by Nebuchadnezzar II of Babylon (see Babylonian captivity ) and
3912-453: A structured mobilization framework. This social structure is most essential for immigrants who face language barriers and may lack familiarity with host institutions. The extent to which migrant networks promote citizenship depends on the efficacy of government policies on immigrant integration. Governments adopting policies that facilitate the emergence, integration and growth of ethnic economies are presumed to gain support by co-ethnics. Thus,
4075-554: A study by Doron Behar and Karl Skorecki of the Technion and Ramban Medical Center in Haifa, Israel demonstrated that the vast majority of Ashkenazi Jews, both men and women, have Middle Eastern ancestry. According to Nicholas Wades' 2010 Autosomal study Ashkenazi Jews share a common ancestry with other Jewish groups and Ashkenazi and Sephardi Jews have roughly 30% European ancestry with the rest being Middle Eastern. According to Hammer,
4238-724: A third labor market in which Cuban immigrants in Miami took part. Instead of entering the secondary labor market of the host society, Portes and Wilson discovered that new immigrants tended to become employed by co-ethnics running immigrant-owned firms. The collection of small immigrant enterprises providing employment to new immigrants was defined as the enclave economy. Observations of the Cuban ethnic enclave economy in Miami led Alejandro Portes and Kenneth Wilson to conclude that participation in an enclave economy provided immigrants with an alternative, speedy option to achieve economic mobility in
4401-445: A topic of debate. Enclave economies have been linked to a glass ceiling limiting immigrant growth and upward mobility. While participation in the enclave economy may assist in achieving upward mobility through increased availability of employment opportunities in the enclave labor market, it may also impede acquisition of host country skills that benefit the immigrant over the long-run. Such delays constrain immigrants to activity within
4564-410: Is difficult as there is little data available to accurately test them. Jennifer Lee adds to the discussion noting the particular niches and types of business immigrant groups enter. She notes that it is most common for immigrants to participate in long hours of physically demanding work in the retail industry . The retail market is a viable option due to the relatively low startup costs and knowledge of
4727-409: Is important to note as second-generation immigrants must actively work to identify themselves with their ethnic group. Enclave networks offer access to a unique type of social capital and act as large kinship networks. Within enclave networks, social capital commonly exists both as a private and public good. Though there is some debate in relation to the long-term benefits offered by these networks,
4890-540: Is no doubt of a Middle Eastern origin. In June 2010, Behar et al. "shows that most Jewish samples form a remarkably tight subcluster with common genetic origin, that overlies Druze and Cypriot samples but not samples from other Levantine populations or paired diaspora host populations. In contrast, Ethiopian Jews ( Beta Israel ) and Indian Jews (Bene Israel and Cochini ) cluster with neighboring autochthonous populations in Ethiopia and western India, respectively, despite
5053-531: Is only after the destruction of Jerusalem that Jews are found in northern Europe and along the western Mediterranean coast. Howard Adelman and Elazar Barkan challenge the "widespread notion" the Jews in Judea were only expelled after the destruction of the Second Temple in 70 CE and the Jewish defeat during Bar Kokhba revolt in 135 CE. They also contend it is "misleading" that the expulsion from Judea created
Jewish quarter (diaspora) - Misplaced Pages Continue
5216-538: Is preferred to a neoclassical model, which states that the economic success of immigrants depends on the education, work experience, and other elements of human capital that they possess. Sociologists have concluded that these factors do not suffice in explaining the integration and success of immigrants measured by occupational mobility and earnings. Upon arrival to a foreign country, immigrants face challenges in assimilation and integration processes and thus experience different modes and levels of incorporation within
5379-647: Is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel ) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible , the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during
5542-508: Is the presence of relatives or friends in the receiving country. Friends and family, making up a kinship network, who are willing to help the newcomers can be classified as a type of capital commonly referred to as social capital . Upon arrival, many immigrants have limited or no access to human capital and thus rely heavily on any available source of social capital. The cost to immigration is large, however this burden can be shared and thus eased through an immigrant's access to social capital in
5705-506: Is unpaid labor. Undocumented immigrants are especially afraid to report violations of labor laws and exploitation. Government policy toward immigrants is the first mode of reception to the receiving country. Governments generally enforce measures to reduce the amount of "unwanted" immigrants which may potentially pose a burden on the receiving society and economy. The granting of different statuses and visas (i.e. refugee, temporary visas for students and workers) to immigrant groups affects
5868-595: The "Crisis under Caligula" (37–41) was the "first open break between Rome and the Jews". Meanwhile, the Kitos War , a rebellion by Jewish diaspora communities in Roman territories in the Eastern Mediterranean and Mesopotamia, led to the destruction of Jewish communities in Crete, Cyprus, and North Africa in 117 CE, and consequently the dispersal of Jews already living outside of Judea to further reaches of
6031-487: The 2 Kings 17:23 's reference to the deportation of the Judean elite to Babylonia. Stéphane Dufoix, in surveying the textual evidence, draws the following conclusion: galuth and diaspora are drawn from two completely different lexicons. The first refers to episodes, precise and datable, in the history of the people of Israel, when the latter was subjected to a foreign occupation, such as that of Babylon, in which most of
6194-602: The Ashkenazi of Northern and Eastern Europe, and the Sephardic Jews of Iberia (Spain and Portugal), North Africa and the Middle East . These groups have parallel histories sharing many cultural similarities as well as a series of massacres, persecutions and expulsions, such as the expulsion from England in 1290 , the expulsion from Spain in 1492 , and the expulsion from Arab countries in 1948–1973 . Although
6357-424: The Ashkenazi of Northern and Eastern Europe, and the Sephardic Jews of Iberia (Spain and Portugal), North Africa and the Middle East . These groups have parallel histories sharing many cultural similarities as well as a series of massacres, persecutions and expulsions, such as the expulsion from England in 1290 , the expulsion from Spain in 1492 , and the expulsion from Arab countries in 1948–1973 . Although
6520-726: The Jewish-American Zionist academic Simon Rawidowicz , who to some degree argued for the acceptance of the Jewish presence outside the Land of Israel as a modern reality and an inevitability. The Greek term for diaspora (διασπορά) also appears three times in the New Testament , where it refers to the scattering of Israel, i.e., the Ten Northern Tribes of Israel as opposed to the Southern Kingdom of Judah, although James (1:1) refers to
6683-489: The Land of Israel prior to modern times. Jewish rebels aided the Persians in capturing Jerusalem , where the Jews were permitted autonomous rule until 617, when the Persians reneged on their alliance. After Byzantine Emperor Heraclius promised to restore Jewish rights, the Jews aided him in ousting the Persians. Heraclius subsequently went back on his word and ordered a general massacre of the Jewish population, devastating
Jewish quarter (diaspora) - Misplaced Pages Continue
6846-735: The Old Testament known as the Septuagint , where it occurs 14 times, starting with a passage reading: ἔση διασπορὰ ἐν πάσαις βασιλείαις τῆς γῆς (‘thou shalt be a diaspora (or dispersion) in all kingdoms of the earth’, Deuteronomy 28:25 ), translating 'ləza‘ăwāh', whose root suggests 'trouble, terror'. In these contexts it never translated any term in the original Tanakh drawn from the Hebrew root glt ( גלה ), which lies behind galah, and golah , nor even galuth. Golah appears 42 times, and galuth in 15 passages, and first occurs in
7009-679: The Roman province of Judaea . The Judean population revolted against the Roman Empire in 66 CE in the First Jewish–Roman War , which culminated in the destruction of Jerusalem in 70 CE. During the siege, the Romans destroyed the Second Temple and most of Jerusalem . This watershed moment, the elimination of the symbolic centre of Judaism and Jewish identity motivated many Jews to formulate a new self-definition and adjust their existence to
7172-680: The diaspora uprisings of 116–117 CE resulted in the near-total destruction of Jewish communities in Cyrenaica and Egypt. By the third century, Jewish communities began to re-establish themselves in Egypt and Cyrenaica, primarily through immigration from the Land of Israel. Roman rule in Judea began in 63 BCE with the capture of Jerusalem by Pompey . After the city fell to Pompey's forces, thousands of Jewish prisoners of war were brought from Judea to Rome and sold into slavery. After these Jewish slaves were manumitted, they settled permanently in Rome on
7335-411: The sociology of immigration . Ethnic Enclaves generate a pool of social capital through which members can access resources that lower the costs of migration. Enclave membership provides economic assistance such as job opportunities and small businesses loans. Small ethnic firms within the enclave provide new immigrants with immediate access to economic opportunities by subverting the secondary sector of
7498-458: The 1920s. This model showcased how immigrants who arrived in the U.S. in the early 20th century were drawn to urban enclave neighborhoods as they opened up opportunities for social networking and employment. In 1998, nearly three quarters of all immigrants in the United States lived in California, New York, Texas, Florida, New Jersey or Illinois. Housing discrimination remains a factor in
7661-547: The 6th century BCE. While in exile, the Judahites became known as "Jews" ( יְהוּדִים , or Yehudim ). The first exile was the Assyrian exile , the expulsion from the Kingdom of Israel begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V . The next experience of exile
7824-647: The Ashkenazi population expanded through a series of bottlenecks—events that squeeze a population down to small numbers—perhaps as it migrated from the Middle East after the destruction of the Second Temple in 70 CE, to Italy, reaching the Rhine Valley in the 10th century. David Goldstein, a Duke University geneticist and director of the Duke Center for Human Genome Variation, has said that the work of
7987-497: The Babylonian destruction of Judah, the Roman destruction of Judea, and the subsequent rule of Christians and Muslims. After the revolt, the Jewish religious and cultural center shifted to the Babylonian Jewish community and its scholars. For the generations that followed, the destruction of the Second Temple event came to represent a fundamental insight about the Jews who had become a dispossessed and persecuted people for much of their history. Erich S. Gruen contends that focusing on
8150-588: The Crusaders. The majority of Jerusalem's Jewish population was killed during the Crusader Siege of Jerusalem and the few thousand survivors were sold into slavery. Some of the Jews sold into slavery later had their freedom bought by Jewish communities in Italy and Egypt, and the redeemed slaves were taken to Egypt. Some Jewish prisoners of war were also deported to Apulia in southern Italy. Relief for
8313-477: The Empire. Jerusalem had been left in ruins from the time of Vespasian . Sixty years later, Hadrian, who had been instrumental in the expulsion from Palestine of Marcius Turbo after his bloody repression of Jews in the diaspora in 117 CE, on visiting the area of Iudaea , decided to rebuild the city in 130 CE, and settle it, circumstantial evidence suggesting it was he who renamed it Ælia Capitolina , with
SECTION 50
#17327726615258476-532: The Euphrates and in Adiabene (Kurdistan). In Josephus' own words, he had informed "the remotest Arabians" about the destruction. Jewish communities also existed in southern Europe, Anatolia, Syria, and North Africa. Jewish pilgrims from the diaspora, undeterred by the rebellion, had actually come to Jerusalem for Passover prior to the arrival of the Roman army, and many became trapped in the city and died during
8639-672: The Great Revolt, a Jewish uprising to fight for independence, which began in 66 CE and was eventually crushed in 73 CE, culminating in the Siege of Jerusalem and the burning and destruction of the Temple, the centre of the national and religious life of the Jews throughout the world. The Jewish diaspora at the time of the Temple's destruction, according to Josephus , was in Parthia (Persia), Babylonia (Iraq), Arabia, as well as some Jews beyond
8802-587: The Jewish academies of Palestine, and by the end of the third century they were reliant on donations from Babylon. The effect that the destruction of Jerusalem had on the Jewish diaspora has been a topic of considerable scholarly discussion. David Aberbach has argued that much of the European Jewish diaspora, by which he means exile or voluntary migration, originated with the Jewish wars which occurred between 66 and 135 CE. Martin Goodman states that it
8965-549: The Jewish communities of Jerusalem and the Galilee. As a result, many Jews fled to Egypt. In 638, Palestine came under Muslim rule with the Muslim conquest of the Levant . One estimate placed the Jewish population of Palestine at between 300,000 and 400,000 at the time. However, this is contrary to other estimates which place it at 150,000 to 200,000 at the time of the revolt against Heraclius. According to historian Moshe Gil ,
9128-510: The Jewish people to tribute. As early as the third century BCE Jewish communities sprang up in the Aegean islands, Greece, Asia Minor, Cyrenaica, Italy and Egypt. In Palestine, under the favourable auspices of the long period of peace—almost a whole century—which followed the advent of the Ptolemies, the new ways were to flourish. By means of all kinds of contacts, and particularly thanks to
9291-445: The Jewish point of view, concentration of Jews within a limited area offered a level of protection from outside influences or mob violence. In many cases, residents had their own justice system. When political authorities designated an area where Jews were required by law to live, such areas were commonly referred to as ghettos , and were usually coupled with many other disabilities and indignities. The areas chosen usually consisted of
9454-498: The Jewish population of Palestine came when the Ayyubid dynasty defeated the Crusaders and conquered Palestine (see 1187 Battle of Hattin ). Some Jewish immigration from the diaspora subsequently took place, but this came to an end when Mamluks took over Palestine (see 1291 Fall of Acre ). The Mamluks severely oppressed the Jews and greatly mismanaged the economy, resulting in a period of great social and economic decline. The result
9617-617: The Jews in China for pre-Roman (and post-) diasporic populations. King Agrippa I , in a letter to Caligula , enumerated among the provinces of the Jewish diaspora almost all the Hellenized and non-Hellenized countries of the Orient. This enumeration was far from complete as Italy and Cyrene were not included. The epigraphic discoveries from year to year augment the number of known Jewish communities but must be viewed with caution due to
9780-480: The Jews in Egypt to employ them as mercenaries. Philadelphus subsequently emancipated the Jews taken to Egypt as captives and settled them in cleruchs , or specialized colonies, as Jewish military units. Jews began settling in Cyrenaica (modern-day eastern Libya) around the third century BCE, during the rule of Ptolemy I of Egypt, who sent them to secure the region for his kingdom. By the early first century BCE,
9943-442: The Jews in Judaea in 70 CE and again in 135 CE, with large numbers of Jewish captives from Judea sold into slavery and an increase in voluntary Jewish emigration from Judea as a result of the wars, meant a drop in Palestine's Jewish population was balanced by a rise in diaspora numbers. Jewish prisoners sold as slaves in the diaspora and their children were eventually manumitted and joined local free communities. It has been argued that
SECTION 60
#173277266152510106-495: The Jews. Heavy taxes on agricultural land forced many Jews to migrate from rural areas to towns. Social and economic discrimination caused significant Jewish emigration from Palestine, and Muslim civil wars in the 8th and 9th centuries pushed many Jews out of the country. By the end of the 11th century the Jewish population of Palestine had declined substantially. During the First Crusade , Jews in Palestine, along with Muslims, were indiscriminately massacred and sold into slavery by
10269-606: The Middle Ages. The Ashkenazi Jews later migrated from Germany (and elsewhere in Central Europe) into Eastern Europe as a result of persecution. Some Ashkenazi Jews also have minor ancestry from Sephardi Jews exiled from Spain, first during Islamic persecutions (11th–12th centuries) and later during Christian reconquests (13th–15th centuries) and the Spanish Inquisition (15th–16th centuries). Ashkenazi Jews are of mixed Middle Eastern and European ancestry, as they derive part of their ancestry from non-Jewish Europeans who intermixed with Jews of migrant Middle Eastern origin. In 2006,
10432-430: The Old World". Regarding the samples he used Behar points out that "Our conclusion favoring common ancestry (of Jewish people) over recent admixture is further supported by the fact that our sample contains individuals that are known not to be admixed in the most recent one or two generations." A 2013 study of Ashkenazi mitochondrial DNA by Costa et al., reached the conclusion that the four major female founders and most of
10595-464: The Roman Legions during their conquests. However, for the most part, modern Ashkenazi Jews originated with Jews who migrated or were forcibly taken from the Middle East to southern Europe in antiquity, where they established Jewish communities before moving into northern France and lower Germany during the High and Late Middle Ages . They also descend to a lesser degree from Jewish immigrants from Babylon, Persia, and North Africa who migrated to Europe in
10758-617: The Soviet Union alone." In the Americas, Australia, New Zealand and South Africa there are a number of neighborhoods or small towns, generally in large cities or outlying communities of such, which are home to large concentrations of Jewish residents, much in the manner of old-world Jewish quarters or other ethnic enclaves , though without exclusive Jewish population. Jewish diaspora The Jewish diaspora ( Hebrew : גוֹלָה , romanized : gōlā ), dispersion ( Hebrew : תְּפוּצָה , romanized : təfūṣā ) or exile (Hebrew: גָּלוּת gālūṯ ; Yiddish : golus )
10921-439: The Technion and Ramban team served only to confirm that genetic drift played a major role in shaping Ashkenazi mitochondrial DNA (mtDNA), which is inherited in a matrilineal manner. Goldstein argues that the Technion and Ramban mtDNA studies fail to actually establish a statistically significant maternal link between modern Jews and historic Middle Eastern populations. This differs from the patrilineal case, where Goldstein said there
11084-473: The Temple rebuilt. The differences in content and tone of the two decrees, one in Hebrew and one in Aramaic, have caused some scholars to question their authenticity. The Cyrus Cylinder , an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that
11247-407: The accession of recruits from various quarters, it awoke to a consciousness of itself, and strove once again for national independence and political enfranchisement and sovereignty. The first Jewish diaspora in Egypt arose in the last century of pharaonic rule , apparently with the settlement there, either under Ashurbanipal or during the reign of Psammeticus of a colony of Jewish mercenaries,
11410-419: The adverse effects patterns of ethnic embeddedness can have on surrounding ethnic groups by noting the difficulty other groups face in joining the network. She argues that this type of retail niche domination can have positive consequences for co-ethnics, as Portes and Wilson believe, however can also have negative effects on surrounding ethnic groups who face exclusion due solely to their ethnic dissimilarity from
11573-445: The archaeological evidence is suggestive of a Roman genocide taking place during the Second revolt. A significant movement of gentiles and Samaritans into villages formerly with a Jewish majority appears to have taken place thereafter. During the Crisis of the Third Century , civil wars in the Roman Empire caused great economic disruption, and taxes imposed to finance these wars impacted the Jewish population of Palestine heavily. As
11736-577: The clarification that those in ethnic enclaves need not be wealthier than those who left the enclave for the hypothesis to be supported. They instead assert that this will usually not be the case as the constant entrance of new immigrants into the enclave will actually be somewhat burdensome on the economy; a factor which does not actually represent disadvantage when compared with the other advantages provided. Additionally, Portes and Jensen outline three different conditions to be fulfilled in order to disprove their hypothesis. The first of these conditions requires
11899-403: The commencement of the reign of Caesar Augustus , there were over 7,000 Jews in Rome (though this is only the number that is said to have escorted the envoys who came to demand the deposition of Archelaus ; compare: Bringmann: Klaus: Geschichte der Juden im Altertum, Stuttgart 2005, S. 202. Bringmann talks about 8,000 Jews who lived in the city of Rome.). Many sources say that the Jews constituted
12062-411: The creation of political and war refugees, enslavement, deportation, overpopulation, indebtedness, military employment, and opportunities in business, commerce, and agriculture. Before the middle of the first century CE, in addition to Judea, Syria and Babylonia, large Jewish communities existed in the Roman provinces of Egypt, Crete and Cyrenaica , and in Rome itself. In 6 CE the region was organized as
12225-511: The cultural and religious centre or metropolis ( ir-va-em be-yisrael ) for the outlying communities. It could have two senses in Biblical terms, the idea of becoming a ' guiding light unto the nations ' by dwelling in the midst of gentiles, or of enduring the pain of exile from one's homeland. The conditions of diaspora in the former case were premised on the free exercise of citizenship or resident alien status. Galut implies by comparison living as
12388-404: The customs and practices of the larger culture outside the enclave and help navigating challenges in many areas of everyday life. Social hostility may be a challenge faced by immigrants in their host society, therefore to avoid this factor, ethnic enclaves provide a haven where economic success may still be achieved. Ethnic enclave economies are predicated upon aspects of economic sociology and
12551-432: The cylinder's text is specific to Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than
12714-524: The day of Tisha B'Av . There was a further shift of the center of religious authority from Yavne , as rabbis regrouped in Usha in the western Galilee, where the Mishnah was composed. This ban struck a blow at Jewish national identity within Palestine, while the Romans however continued to allow Jews in the diaspora their distinct national and religious identity throughout the Empire. The military defeats of
12877-433: The demonstration that ethnic entrepreneurship is a mobility trap leading to lower earnings than the immigrant's worth in human capital. The second condition requires data proving the work within the enclave to be exploitative, and the third condition requires data showing employment within the enclave leads to a 'dead end' and offers no chance of upward mobility. They acknowledge that the fulfillment of these three requirements
13040-604: The deportation of a considerable portion of its inhabitants to Mesopotamia , the Jews had two principal cultural centers: Babylonia and the land of Israel . Deportees returned to the Samaria after the Neo-Babylonian Empire was in turn conquered by Cyrus the Great . The biblical book of Ezra includes two texts said to be decrees allowing the deported Jews to return to their homeland after decades and ordering
13203-564: The destruction of the Temple in 70 CE, more Jews lived in the Diaspora than in Israel. Jonathan Adelman estimated that around 60% of Jews lived in the diaspora during the Second Temple period. According to Gruen: Perhaps three to five million Jews dwelled outside Palestine in the roughly four centuries that stretched from Alexander to Titus . The era of the Second Temple brought the issue into sharp focus, inescapably so. The Temple still stood,
13366-662: The destruction of the Temple misses the point that already before this, the diaspora was well-established. Gruen argues compulsory dislocation of Jews during the Second Temple period (516 BCE – 70 CE) cannot explain more than a fraction of the eventual diaspora. Rather, the Jewish diaspora during this time period was created from various factors, including through the creation of political and war refugees, enslavement, deportation, overpopulation, indebtedness, military employment, and opportunities in business, commerce, and agriculture. Avrum Ehrlich also states that already well before
13529-577: The development of commerce, Hellenism infiltrated on all sides in varying degrees. The ports of the Mediterranean coast were indispensable to commerce and, from the very beginning of the Hellenistic period, underwent great development. In the Western diaspora Greek quickly became dominant in Jewish life and little sign remains of profound contact with Hebrew or Aramaic, the latter probably being
13692-471: The diaspora. Israel Bartal contends that Shlomo Sand is incorrect in his claim that the original Jews living in Israel were not exiled by the Romans, instead arguing that this view is negligible among serious Jewish study scholars. These scholars argue that the growth of diaspora Jewish communities was a gradual process that occurred over the centuries, starting with the Assyrian destruction of Israel,
13855-422: The dissonance between official immigration policies and real policy outcomes. Policy gaps are the result of unintended consequences and inadequate enforcement by the receiving society. Many reasons can explain unintended consequences of immigration policy . Governments with undefined or ambiguous stances toward immigration may propagate unintended consequences, and the reliance on flawed policies can further reduce
14018-406: The domain of history, but of theology.' In Talmudic and post-Talmudic Rabbinic literature, this phenomenon was referred to as galut (exile), a term with strongly negative connotations, often contrasted with geula (redemption). Eugene Borowitz describes Galut as "fundamentally a theological category The modern Hebrew concept of Tefutzot תפוצות, "scattered", was introduced in the 1930s by
14181-537: The early Roman period, particularly in Alexandria. It was not least for this reason that the Jewish people became a major political factor, especially since the Jews in the diaspora, notwithstanding strong cultural, social and religious tensions, remained firmly united with their homeland. Smallwood writes that, 'It is reasonable to conjecture that many, such as the settlement in Puteoli attested in 4 BCE went back to
14344-504: The economy and creating numerous low-wage jobs that are easily accessed by members. The ethno-centric nature of businesses and firms provides easy integration into enclave economies. Goods and services tend to be offered in the ethnic group's language, while social and cultural norms specific to the host country are not required of employees in the enclave economy. Thus, the ethno-specific nature of enclave economies makes them attractive to new immigrants who are otherwise unable integrate into
14507-411: The economy goes bad and general public opinion turns hostile to immigrants." Furthermore, governments and special groups in the immigrant-sending country may align themselves with pro-immigration lobbyists in the receiving country. Thus, the policymaking process is complicated by involvement of multiple factions. The second thesis studied by Wayne Cornelius is the convergence hypothesis, which describes
14670-408: The effect of enhancing the Jewish self-perception of Exile after the destruction of the Second Temple, albeit their dispersion was due to an array of non-exilic factors. According to Hasia R. Diner , the destruction of the Second Temple in 70 CE, followed by the dissolution, in 132 CE, of Jewish sovereignty over the territory renamed Syria Palaestina, had launched the second dispersion of the diaspora,
14833-624: The efficacy of institutional measures. Furthermore, political incoherency policy poses a greater challenge for the incorporation and enforcement of effective measures. A negative public opinion toward immigrants is a good measure of significant policy gaps in the receiving government; however, special interest groups may also constrain political responses to immigration. This is especially true in liberal democracies, where "lobbying by powerful employer groups, religious groups, ethnic and immigrant advocacy groups, and even labor unions leads governments to adopt more expansionary immigration policies, even when
14996-526: The enclave and secludes them from the larger economy. Opportunities available to mainstream society can thus be out of reach for immigrants who haven't learned about them. Thus, the accelerated path toward economic mobility that lures new immigrants into enclave economies may impede success. One 2024 study, for example, found that relocation from an ethnic enclave led to greater economic outcomes for those who were relocated. Integration into an ethnic enclave may delay and even halt cultural assimilation , preventing
15159-422: The enclave economy is not a mobility trap as some would term it, but an alternate mode of incorporation. In their argument formulated to disprove the enclave economy hypothesis, Sanders and Nee state the need for a distinction between "immigrant-bosses" and "immigrant-workers" as the economic benefits differ along this distinction. They also call for the investigation of economic opportunities available to those in
15322-503: The enclave hypothesis is that of social capital , which lays the foundation for the establishment of migrant networks and the advantages associated with them. With the rise in globalization and ease of international transportation, patterns of immigration show the role of ethnic enclaves for contributing to increased migration over time. New immigrants unintentionally lower costs for future immigration of co-ethnics by pooling together resources for themselves. Thus, by achieving mobility in
15485-481: The enclave, believing them to be lesser in quality and supply. Sanders and Nee also assert the idea that segregation and forced entrance of immigrant-workers into low paying jobs is actually aggravated by the existence of ethnic enclaves. Due to these objections, they call for the revision of Portes and Wilson's hypothesis to include an acknowledgement and outline of the entrepreneur/worker economic benefit distinction. In reaction to Sanders and Nee, Portes and Jensen make
15648-412: The ethnic enclave. The ethnic enclave economy allows for a measure of independence for immigrants by creating a path for them to own businesses. Ethnic enclave economies also have the effect of raising the hourly wages of workers within the enclave. An individual's entrance into the enclave economy is dependent upon the conditions of incorporation they experience. Unfavorable modes of incorporation into
15811-472: The fact that ethnic enclaves allow immigrants to function successfully within the host society without a significant amount of adjustment either culturally or linguistically. As such, they can either help or hinder naturalization within the host country. The relatively low levels of skill required allow immigrants to achieve financial stability which can in turn encourage eventual naturalization and assimilation. Adversely, this same factor can afford enclave members
15974-456: The figure, now states that he and Baron were mistaken. Philo gives a figure of one million Jews living in Egypt. John R. Bartlett rejects Baron's figures entirely, arguing that we have no clue as to the size of the Jewish demographic in the ancient world. The Romans did not distinguish between Jews inside and outside of the Land of Israel/Judaea. They collected an annual temple tax from Jews both in and outside of Israel. The suppression of
16137-485: The first being the Babylonian exile of 586 BCE. She writes that, "Although many Jews had lived outside Judea even before that [the destruction of Judea], the ending of home rule set in motion the world’s longest diaspora." In the 4th century, the Roman Empire split and Palestine came under the control of the Byzantine Empire . There was still a significant Jewish population there, and Jews probably constituted
16300-399: The first third of the nineteenth century and continued forming throughout that century and the twentieth as successive waves of immigrants arrived in the United States. In the early 20th century, immigrants chose to live in enclave neighborhoods because of language barriers and cost-of-living benefits. Sociologists Robert Park and Edward Burgess integrated a model that studied these patterns in
16463-594: The following period of Jewish–Roman Wars . Ashkenazi Jews is a general category of Jewish populations who immigrated to what is now Germany and northeastern France during the Middle Ages and until modern times used to adhere to the Yiddish culture and the Ashkenazi prayer style . There is evidence that groups of Jews had immigrated to Germania during the Roman Era ; they were probably merchants who followed
16626-464: The former, while consequential on the latter, was a psycho-spiritual framework that was not wholly dependent on the conditions of life in diasporic exile, since one could technically remain in galut even in Eretz Israel . Whereas Theodor Herzl and his follows thought that the establishment of a Jewish state would put an end to the diasporic exile, Ahad Ha-am thought to the contrary that such
16789-592: The geographer Strabo identified Jews as one of the four main groups residing in the city of Cyrene . While communities in Alexandria and Rome dated back to before the Maccabean Revolt , the population in the Jewish diaspora expanded after the Pompey's campaign in 62 BCE. Under the Hasmonean princes, who were at first high priests and then kings, the Jewish state displayed even a certain luster and annexed several territories. Soon, however, discord within
16952-512: The growing similarity of political responses to immigration among immigrant-receiving countries. These similarities fall into: "(1) the policies that their governments have adopted to control immigration; (2) policies designed to integrate immigrants into host societies by providing them with social services as well as political, economic, and social rights; and (3) attitudes toward immigrants and immigration policy preferences among general publics." Ethnic groups receive various levels of reception by
17115-458: The host country's language required. Different niches have different levels of communication, for example the retail and self-service niche, (fruit and vegetable markets, take out restaurants) typically require the lowest level of customer interaction and communication. Lee notes the embeddedness of ethnic enclaves and brings the thought that such practices are good for those within the enclave but harmful to certain groups outside them. She also notes
17278-549: The host society for various reasons. In general, European immigrants tend to encounter little resistance by host countries, while tenets of racism are evinced by widespread resistance to immigrants of color. Political incorporation into the host country is coupled with adoption of citizenship of the host country. By studying the diverging trajectories of immigrant citizenship in Canada and the U.S., Irene Bloemraad explains that current models of citizenship acquisition fail to recognize
17441-467: The host society provide incentives for immigrants to enter the informal economy . Discrimination , hostility , and a lack of resources may encourage immigrants to enter into informal employment. Ethnic enclaves are rich in informal activities, as the entrepreneurial services making the core of the enclave's founding were historically informal ventures. Informality proves favorable for many immigrant entrepreneurs by bypass regulatory expenses. Additionally,
17604-410: The host society. Many factors influence the level of ease or challenge experienced by immigrants as they make the transition and undergo physical, social, and psychological challenges. The segmented assimilation model notes that there can exist a "consciously pluralistic society in which a variety of subcultures and racial and ethnic identities coexist" One influential factor in an immigrant's journey
17767-464: The idea that "[i]mmigrant workers are not restricted to the secondary labor market." They instead argue that "those inserted into an immigrant enclave can be empirically distinguished from workers in both the primary and secondary labor markets. Enclave workers will share with those in the primary sector a significant economic return past human capital investments" something those who enter the secondary labor market are not able to enjoy. Thus, they assert
17930-540: The immigrants from benefiting from mainstream institutions. Ethnic enclaves have been prominent urban features for centuries. Examples include a new Armenian one near Beirut , an old one in Bucharest , and an even older Armenian Quarter in Jerusalem . Urban quarters have often belonged mainly to residents having a particular sectarian or ethnic origin. Historically, the formation of ethnic enclaves has been
18093-583: The lack of precise evidence of their numbers. According to the ancient Jewish historian Josephus, the next most dense Jewish population after the Land of Israel and Babylonia was in Syria , particularly in Antioch , and Damascus , where 10,000 to 18,000 Jews were massacred during the great insurrection. The ancient Jewish philosopher Philo gives the number of Jewish inhabitants in Egypt as one million, one-eighth of
18256-464: The late (pre-Roman Empire) Roman Republic or early Empire and originated in voluntary emigration and the lure of trade and commerce." Many Jews migrated to Rome from Alexandria due to flourishing trade relations between the cities. Dating the numerous settlements is difficult. Some settlements may have resulted from Jewish emigration following the defeat of Jewish revolts. Others, such as the Jewish community in Rome, were far older, dating back to at least
18419-568: The late Roman period to the present. By 1764 there were about 750,000 Jews in the Polish–Lithuanian Commonwealth . The worldwide Jewish population (comprising the Middle East and the rest of Europe) was estimated at 1.2 million. After the Persian conquest of Babylon in 539 BCE, Judah ( יְהוּדָה Yehuda ) became a province of the Persian empire . This status continued into the following Hellenistic period , when Yehud became
18582-438: The late Roman period to the present. Diaspora has been a common phenomenon for many peoples since antiquity, but what is particular about the Jewish instance is the pronounced negative, religious, indeed metaphysical connotations traditionally attached to dispersion and exile ( galut ), two conditions which were conflated. The English term diaspora , which entered usage as late as 1876, and the Hebrew word galut though covering
18745-409: The mainstream economy. Ethnic enclave economies also provide a method for immigrants who enter at lower wage jobs to rise to the status community entrepreneurs own firms within the community. While benefiting from the higher wages that owning a business provides them, these established immigrants continue the cycle of providing attractive (albeit lower income) labor to newcomers within the framework of
18908-445: The majority of the population was Jewish or Samaritan . The land gradually came to have an Arab majority as Arab tribes migrated there. Jewish communities initially grew and flourished. Umar allowed and encouraged Jews to settle in Jerusalem. It was the first time in about 500 years that Jews were allowed to freely enter and worship in their holiest city. In 717, new restrictions were imposed against non-Muslims that negatively affected
19071-416: The mid second century BCE, although it expanded greatly following Pompey’s campaign in 62 BCE. In 6 CE the Romans annexed Judaea. Only the Jews in Babylonia remained outside of Roman rule. Unlike the Greek speaking Hellenized Jews in the west the Jewish communities in Babylonian and Judea continued the use of Aramaic as a primary language. As early as the middle of the 2nd century BCE the Jewish author of
19234-1113: The minor female founders had ancestry in prehistoric Europe, rather than the Near East or Caucasus. According to the study these findings 'point to a significant role for the conversion of women in the formation of Ashkenazi communities" and their intermarriage with Jewish men of Middle Eastern origin. Ethnic enclave Douglas Massey describes how migrant networks provide new immigrants with social capital that can be transferred to other tangible forms. As immigrants tend to cluster in close geographic spaces, they develop migrant networks—systems of interpersonal relations through which participants can exchange valuable resources and knowledge. Immigrants can capitalize on social interactions by transforming information into tangible resources, and thereby lower costs of migration. Information exchanged may include knowledge of employment opportunities, affordable housing, government assistance programs and helpful NGOs . By stimulating social connections, enclaves can generate intangible resources that help to promote
19397-492: The more prevalent. Jews migrated to new Greek settlements that arose in the Eastern Mediterranean and former subject areas of the Persian Empire on the heels of Alexander the Great 's conquests, spurred on by the opportunities they expected to find. The proportion of Jews in the diaspora in relation to the size of the nation as a whole increased steadily throughout the Hellenistic era and reached astonishing dimensions in
19560-692: The most undesirable areas of a city. In the English city of Norwich , the Jewish quarter was close to the castle, as a source of protection in times of local pogroms . This pattern was seen in other English towns, where Jews were under the protection of the Normans. In the 19th century, Jewish ghettos were progressively abolished, and their walls taken down, though some areas of Jewish concentration continued and continue to exist. In some cities, Jewish quarters refer to areas which historically had concentrations of Jews. For example, many maps of Spanish towns mark
19723-454: The movement toward political incorporation and citizenship is nested in a larger institutional structure involving economic and social integration policy as these relate to immigrants. Ethnic enclaves have the ability to simultaneously assist in political and civic incorporation of immigrants. By providing a space that facilitates upward mobility and economic integration into the receiving society, enclaves and their members fundamentally influence
19886-646: The network is likely to be of much higher quality. Adversely, kinship networks may break down if much stress is placed on the relationships involved due to economic hardships. The duration and intensity of aid needed can dictate the quality of the kinship network available to the immigrant. Immigrant ideas regarding level of support to be received are often high and left unmet if true economic conditions do not allow for favorable network conditions. Shared norms and relational ties can also lead to obligatory ties which some scholars, such as Tsang and Inkpen, argue restricts an individual's willingness to explore opportunities outside
20049-489: The network. Immigration to the United States has occurred in waves that demonstrate the predominance of certain sets of ethnic minorities. As immigrants tended to cluster in certain cities and states, separate waves were responsible for the establishment of ethnic enclaves in separate physical spaces. The best-known ethnic enclaves in American cities began to appear with the arrival of large numbers of Irish immigrants during
20212-456: The network. Methods of assimilation and access to social capital vary between and even within ethnic groups. A variety of factors can influence individuals' ethnic identities including their social class background and the social networks available to them. As theorized by sociologist Mary C. Waters, the involvement level of parents in ethnic organizations or activities heavily influences the development of their children's ethnic identities. This
20375-455: The occurrences are found. The second, perhaps with a single exception that remains debatable, is never used to speak of the past and does not concern Babylon; the instrument of dispersion is never the historical sovereign of another country. Diaspora is the word for chastisement, but the dispersion in question has not occurred yet: it is potential, conditional on the Jews not respecting the law of God. . . It follows that diaspora belongs, not to
20538-412: The opportunity to remain considerably segregated and secluded from the host society. As such, members may circumvent the need to acquire skills necessary for life in the larger host society such as knowledge of cultural norms and language. The debate regarding the economic viability of ethnic enclaves revolves around the enclave-economy hypothesis. The hypothesis as written by Wilson and Portes formulates
20701-564: The pagan reframing of Jerusalem may have been a strategic move designed to challenge, rather, the growing threat, pretensions and influence of converts to Christianity, for whom Jerusalem was likewise a crucial symbol of their faith. Implementation of these plans led to violent opposition, and triggered a full-scale insurrection with the Bar Kokhba revolt (132–136 CE), assisted, according to Dio Cassius , by some other peoples, perhaps Arabs who had recently been subjected by Trajan. The revolt
20864-553: The peoples of the former Philistine cities, the Moabites , Ammonites and Edomites . Attempts were also made to incorporate the Samaritans , following takeover of Samaria. The success of mass-conversions is however questionable, as most groups retained their tribal separations and mostly turned Hellenistic or Christian, with Edomites perhaps being the only exception to merge into the Jewish society under Herodian dynasty and in
21027-449: The perceptions of receiving institutions by co-ethnics. Finally, enclaves may gauge community interest in naturalization and direct immigrants through the process to gaining citizenship Ethnic enclaves have prompted debate among scholars in two related areas of thought. Both areas discuss the role ethnic enclaves play by either offering aid or hindering the economic and social well-being of the enclave's members. One area of thought discusses
21190-486: The persistence of racial enclaves in American cities. However, more recent patterns of migration, such as chain migration , challenge traditional methods of enclaves establishment. A 2023 study found that 43% of the foreign-born population in the United States lived in ethnic neighborhoods in 1970. By 2010, this had risen to 67%. Ethnic neighborhoods tend to have lower average incomes and housing values, as well as more rental housing and more inhabitants that commute without
21353-614: The population. Alexandria was by far the most important of the Egyptian Jewish communities. The Jews in the Egyptian diaspora were on a par with their Ptolemaic counterparts and close ties existed for them with Jerusalem. As in other Hellenistic diasporas, the Egyptian diaspora was one of choice not of imposition. To judge by the later accounts of wholesale massacres in 115 CE , the number of Jewish residents in Cyrenaica , Cyprus , and Mesopotamia must also have been large. At
21516-399: The preexilic emigrants in Egypt. . . Galut is a religious–nationalist term, which implies exile from the homeland as a result of collective sins, an exile that will be redeemed at YHWH’s pleasure. Jewish messianism is closely connected with the concept of galut.’ In Zionist debates a distinction was made between galut and golus/gola . The latter denoted social and political exile, whereas
21679-506: The prospect of an indefinite period of displacement. In 132 CE, Bar Kokhba led a rebellion against Hadrian , a revolt connected with the renaming of Jerusalem as Aelia Capitolina . After four years of devastating warfare, the uprising was suppressed, and Jews were forbidden access to Jerusalem. During the Middle Ages , due to increasing migration and resettlement, Jews divided into distinct regional groups that today are generally addressed according to two primary geographical groupings:
21842-473: The receiving country themselves, immigrants create a social structure that makes it easier for future immigrants to become upwardly mobile. According to Douglas Massey, "Networks build into the migration process a self-perpetuating momentum that leads to its growth over time, in spite of fluctuating wage differentials, recessions, and increasingly restrictive immigration policies." Ethnic enclaves thus contribute to continued immigration by providing co-ethnics with
22005-436: The receiving country. Kinship networks in the receiving country can provide aid not only for the physical and economic needs of immigrants, but also for their emotional and socio-psychological needs. Access to social capital does not guarantee ease or success for the migrant. Because social capital is rooted in relationships it easily lends itself to conflict and disagreement between parties. The level of economic stability on
22168-448: The result of a variety of socioeconomic factors that draw immigrants to similar spaces in the receiving city, state, or country. Cultural diversity brings together people who don't understand each other's language but a group can communicate more easily with neighbors in an enclave. In some cases, enclaves have been enforced by law, as in a ghetto . Roman colonies were established to control newly conquered provinces, and grew to absorb
22331-543: The right bank of the Tiber as traders. In 37 BCE, the forces of the Jewish client king Herod the Great captured Jerusalem with Roman assistance, and there was likely an influx of Jewish slaves taken into the diaspora by Roman forces. In 53 BCE, a minor Jewish revolt was suppressed and the Romans subsequently sold Jewish war captives into slavery. Roman rule continued until the First Jewish-Roman War , or
22494-426: The role of enclaves in assimilative patterns and upward mobility while the second area of thought argues the economic ramifications associated with membership within ethnic enclaves. The immediate economic and social advantages associated with membership in an ethnic enclave are undisputed by scholars, however the long-term consequences remain an area of uncertainty. The role these networks play remains uncertain due to
22657-426: The royal family and the growing disaffection of the pious towards rulers who no longer evinced any appreciation of the real aspirations of their subjects made the Jewish nation easy prey for the ambitions of the now increasingly autocratic and imperial Romans, the successors of the Seleucids. In 63 BCE Pompey invaded Jerusalem, the Jewish people lost their political sovereignty and independence, and Gabinius subjected
22820-432: The scattering of all twelve tribes. In modern times, the contrasting meanings of diaspora/galut have given rise to controversy among Jews. Bowman states this in the following terms, (Diaspora) follows the Greek usage and is considered a positive phenomenon that continues the prophetic call of Israel to be a 'light unto the nations' and establish homes and families among the gentiles. The prophet Jeremiah issues this call to
22983-527: The scope of employment for immigrants is greatly widened by the availability of informal jobs in the enclave economic sector. The informality of the enclave economy simultaneously induces risk and fraud. Informal activities are constantly under risk of detection by the formal sector, which has a negative effect on job security. Furthermore, due to the absence of legal framework, immigrant laborers often remain silent about various forms of exploitation. The most common form of labor exploitation in immigrant economies
23146-498: The short-term benefits are universally acknowledged. The socio-psychological challenges faced by the immigrant can be largely reduced through the individual's entrance into an ethnic enclave. Ethnic enclaves can resemble the immigrant's place of origin through physical look, layout, and language employed both written and orally. In addition to increasing the cultural comfort of the migrant, healthy ethnic enclaves offer solidarity and trust among members, and informal training systems within
23309-418: The side of the receiving party can dictate the level of aid they are willing or able to offer. In addition, the economic condition of the country and the availability of jobs open to the immigrants can largely affect the quality of the support network available to the migrant. If the receiving country provides favorable conditions such as access to social programs, the local economy, and employment opportunities,
23472-430: The siege. According to Josephus, about 97,000 Jewish captives from Judea were sold into slavery by the Romans during the revolt. Many other Jews fled from Judea to other areas around the Mediterranean. Josephus wrote that 30,000 Jews were deported from Judea to Carthage by the Romans. Exactly when Roman Anti-Judaism began is a question of scholarly debate, however historian Hayim Hillel Ben-Sasson has proposed that
23635-399: The social and economic development of its members. By providing a space for people who share the same ethnic identity to create potentially beneficial relations, ethnic enclaves can assist members in achieving economic mobility . By reducing their exposure to language and cultural barriers, enclave economies can improve co-ethnics' incorporation into the economy. Enclaves can help to explain
23798-552: The social nature of political incorporation. Bloemraad describes political incorporation as a "social process of mobilization by friends, family, community organizations and local leaders that is embedded in an institutional context shaped by government policies of diversity and newcomer settlement." This alternative model emphasizes the role of migrant networks in critically shaping how immigrants consider citizenship. Bloemraad shows that friends, family, co-ethnic organizations and local community affect political incorporation by providing
23961-463: The success of some immigrant groups. Additionally, while the ethnic enclave theory was developed to explain immigrant incorporation into the receiving society, it has also been linked to migration processes at large as successful incorporation of immigrants has the potential to lower migration costs for future immigrants, an example of chain migration . Despite their immediate benefits, the long-term implications of participation in an ethnic enclave are
24124-557: The surrounding territory. Some enclaves were established when a governing authority permitted a group to establish their own new town, as in the English town of Gravesend, Brooklyn in 1645. The lack of access to economic capital and of knowledge regarding residential neighborhoods can constrain newly arrived immigrants to regions of affordable housing. Social dynamics such as prejudice and racism may concentrate co-ethnics into regions displaying ethnic similarity. Housing discrimination may also prevent ethnic minorities from settling into
24287-685: The third book of the Oracula Sibyllina addressed the "chosen people," saying: "Every land is full of thee and every sea." The most diverse witnesses, such as Strabo , Philo , Seneca , Luke (the author of the Acts of the Apostles ), Cicero , and Josephus , all mention Jewish populations in the cities of the Mediterranean basin . See also History of the Jews in India and History of
24450-602: The time, possibly outnumbering those in the Land of Israel. Palestine and Babylon were both great centers of Jewish scholarship during this time, but tensions between scholars in these two communities grew as many Jewish scholars in Palestine feared that the centrality of the land to the Jewish religion would be lost with continuing Jewish emigration. Many Palestinian sages refused to consider Babylonian scholars their equals and would not ordain Babylonian students in their academies, fearing they would return to Babylon as rabbis. Significant Jewish emigration to Babylon adversely affected
24613-548: The two branches comprise many unique ethno-cultural practices and have links to their local host populations (such as Central Europeans for the Ashkenazim and Hispanics and Arabs for the Sephardim), their shared religion and ancestry, as well as their continuous communication and population transfers, has been responsible for a unified sense of cultural and religious Jewish identity between Sephardim and Ashkenazim from
24776-432: The two branches comprise many unique ethno-cultural practices and have links to their local host populations (such as Central Europeans for the Ashkenazim and Hispanics and Arabs for the Sephardim), their shared religion and ancestry, as well as their continuous communication and population transfers, has been responsible for a unified sense of cultural and religious Jewish identity between Sephardim and Ashkenazim from
24939-426: The type of reception immigrants will receive. Aside from immigration control policies, some governments also impose measures to accelerate social and political incorporation of new immigrants, and to stimulate economic mobility. Wayne Cornelius studies two central theses regarding institutional response to increased movement of people across transnational borders. The first of these is the gap hypothesis which describes
25102-445: The workplace. The geographic proximity of the enclave network allows for easy flow of knowledge and varying types of assistance between firms as well. Where there is an atmosphere of trust in ethnic enclaves, this transfer of knowledge and sharing of social capital exists as an asset to the firms. Connections with members in an enclave may also afford the newcomer work opportunities. Immigrants may also receive informal training regarding
25265-639: The world's oldest and most historically significant Jewish communities. From the late medieval and early modern period onwards Jews, the only remaining dhimmi , were increasingly confined to ghettolike quarters, such as the mellah in Morocco, the hara in Algeria and Tunisia and the qa'a in Yemen. The mellah of Fez , founded in the fifteenth century, became the prototype of the Moroccan ghetto. Though it
25428-492: Was crushed, with the Jewish population of Judea devastated. Jewish war captives were again captured and sold into slavery by the Romans. According to Jewish tradition, the Romans deported twelve boatloads of Jews to Cyrenaica . Voluntary Jewish emigration from Judea in the aftermath of the Bar-Kokhba revolt also expanded Jewish communities in the diaspora. Jews were forbidden entrance to Jerusalem on pain of death, except for
25591-531: Was for centuries a Croatian ethnic enclave, surrounded by areas of Austrian and Hungarian ethnicity. The enclave originated around 1543 when the Hungarian magnate Batthyany sought to repopulate lands that had been emptied by devastating Turkish attacks; he invited Croatian settlers. The town of Alghero in Sardinia still marginally preserves a Catalan ethnic enclave; this dates from a military conquest of
25754-471: Was large-scale migration from Palestine, and the population declined. The Jewish population shrunk especially heavily, as did the Christian population. Though some Jewish immigration from Europe, North Africa, and Syria also occurred in this period, which potentially saved the collapsing Jewish community of Palestine from disappearing altogether, Jews were reduced to an even smaller minority of the population. The result of these waves of emigration and expulsion
25917-512: Was obscure and devoid of political influence. The poorest but most fervent of the exiles returned to Judah / the Land of Israel during the reign of the Achaemenids (c. 550–330 BCE). There, with the reconstructed Temple in Jerusalem as their center, they organized themselves into a community, animated by a remarkable religious ardor and a tenacious attachment to the Torah as the focus of their identity. As this little nucleus increased in numbers with
26080-399: Was probably founded in order to protect and not to punish the Jews, they resented the transfer and viewed it as bitter exile and manifestation of a painful segregation. Later foundation were founded with the explicit intent of ostracism rather than protection. As such, Jews often had to wear distinguishing clothes and were not allowed to wear shoes outside the mellah . In cities, a mellah
26243-469: Was surrounded by a wall with a fortified gateway , often close to kasbah of the king or governor, whereas rural mellahs were separate villages inhabited solely by the Jews. Jewish quarters in Europe existed for a number of reasons. In some cases, Christian authorities wished to segregate Jews from the Christian population so that Christians would not be "contaminated" by them or so as to put psychological pressure on Jews to convert to Christianity. From
26406-653: Was that the Jewish population of Palestine was reduced to a few thousand by the time the Ottoman Empire conquered Palestine, after which the region entered a period of relative stability. At the start of Ottoman rule in 1517, the estimated Jewish population was 5,000, composed of both descendants of Jews who had never left the land and migrants from the diaspora. During the Middle Ages , due to increasing geographical dispersion and re-settlement, Jews divided into distinct regional groups which today are generally addressed according to two primary geographical groupings:
26569-498: Was the Babylonian captivity , in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II . A Jewish diaspora existed for several centuries before the fall of the Second Temple in 70 CE. The Jewish diaspora in the second Temple period (516 BCE – 70 CE) was created from various factors, including through
#524475