Our Lady of Endor Coven , also known as Ophite Cultus Sathanas , was an American Satanic cult founded by Herbert Arthur Sloane (born September 3, 1905, died June 16, 1975) in Cleveland, Ohio , with a claimed origin in 1948 though definitive documentation of the group does not appear until the 1960s. Heavily influenced by gnosticism , the group equated Sathanas with the Serpent in the Garden of Eden as revealer of true knowledge.
108-628: The "Lady of Endor" refers to the Witch of Endor , a woman in the Hebrew Bible said to summon spirits of the deceased. The term "Ophite" refers to the ancient gnostic sect of the Ophites , who revered the Serpent of Eden. The Latin phrase Cultus Sathanas translates to "Cult of Satan " A 1967 Toledo newspaper interview with Sloane about his occult and fortune telling business made no mention of
216-685: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew
324-595: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect
432-661: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to
540-579: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and
648-594: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with
756-468: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with
864-536: A literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published the finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of
972-726: A major work of modern Hebrew poetry which paints Saul as a sympathetic figure. Rudyard Kipling , a year after the death of his son at the Battle of Loos , wrote a poem called " En-Dor ", using the story to criticise contemporary mediums. In theatre, the witch of Endor figures in Laurence Housman 's 1944 play Samuel the Kingmaker , and has a central role in Howard Nemerov 's 1961 play Endor . The character has been portrayed cinematically by Israeli actor Dov Reiser in
1080-525: A minister in a Spiritualist Church since the 1930s, and traveling to various locations in Ohio to perform services. He describes his coven of Sathanas as developing out of his occupation with Spiritualism . Sloane also corresponded with his contemporary Gerald Gardner (the founder of the Wicca movement, who died in 1964), concerning Sloane's interest in portraying true witches as worshiping Satan, or "Sathanas",
1188-548: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In
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#17327874613361296-742: A spirit, and when it appears, she works out who Saul is and screams, "Why have you deceived me? You are Saul!" Saul assures her that no harm will come to her, and asks what she sees. She says that she sees "elohim" (plural word gods) rising (plural verb). Then, Saul asks what "he" (singular) looks like, and she describes an old man wrapped in a robe. Saul bows down to the spirit, but is apparently unable to see it himself. The spirit complains of being disturbed, berates Saul for disobeying God, and predicts Saul's downfall. The living Samuel has already said Saul would have his kingship removed, but this spirit adds that Israel's army will be defeated, and Saul and his sons will be "with me" tomorrow. Saul collapses in terror;
1404-668: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After
1512-472: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of
1620-558: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in
1728-566: A view which Gardner himself fought against in his writings. However, Sloane believed that, while "gnosis" referred to knowledge, and " wicca " referred to wisdom, modern witches had fallen away from the true knowledge, and instead had begun worshipping a fertility god , a reflection of the creator god. When the Church of Satan appeared in the 1960s, Sloane began corresponding with Anton LaVey , with an interest in finding more Satanists to participate in his own organization. Sloane highly recommended
1836-415: A whole being termed "ophitic") This general Serpent is also the wise Word of Eve. This is the mystery of Eden: this is the river that flows out of Eden. This is also the mark that was set on Cain, whose sacrifice the god of this world [the creator god] did not accept whereas he accepted the bloody sacrifice of Abel: for the lord of this world delights in blood. Sloane believed in a horned god , which he said
1944-518: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have
2052-644: Is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of the Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and
2160-567: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew
2268-513: Is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around
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#17327874613362376-457: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of
2484-547: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting
2592-650: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of
2700-727: The Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ), meaning "beyond", "other side", "across"; interpretations of
2808-547: The Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms the widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore,
2916-572: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which
3024-495: The Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though
3132-682: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew
3240-499: The Martha Graham Dance Company premiered The Witch of Endor , a one act ballet with music by William Schuman ; this was subsequently reworked into a short piece by American composer Moondog (Louis Hardin) for his 1969 self-titled album . Poetic works retelling the story include " Saul " by Lord Byron , published in his 1815 collection Hebrew Melodies , and "In Endor" by Shaul Tchernichovsky (1893),
3348-529: The Philistines in battle, after prior attempts to consult God through sacred lots and other means had failed. However, what was summoned (whether the actual ghost of Samuel or a spirit impersonating him) delivered a prophecy of doom against Saul and his army, who were defeated. This event occurs in the First Book of Samuel ; it is also mentioned in the deuterocanonical Book of Sirach . The woman of
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3456-536: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along
3564-462: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into
3672-620: The official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around
3780-543: The ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c. 1000 BCE and c. 400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes
3888-607: The 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became
3996-531: The 1630s, which formed the basis of a better-known work of the same title by Henry Purcell in 1691. The witch also appears in Mors Saulis et Jonathae by Charpentier (c. 1682), Saul by George Frideric Handel (1738), Die Könige in Israel by Ferdinand Ries (1837), and Le Roi David by Honegger (1921). Notable operas featuring the character include David et Jonathas by Charpentier (1688) and Saul og David by Carl Nielsen (1902). In 1965,
4104-459: The 1958 book The Gnostic Religion , and selections from it were sometimes read at ceremonies. Witch of Endor The Witch of Endor ( Hebrew : בַּעֲלַת־אֹוב בְּעֵין דּוֹר baʿălaṯ-ʾōḇ bəʿĒyn Dōr , "mistress of the ʾōḇ in Endor ") is a woman who, according to the Hebrew Bible , was consulted by Saul to summon the spirit of the prophet Samuel . Saul wished to receive advice on defeating
4212-526: The 1976 television film The Story of David , and by Belgian actress Lyne Renée in the 2016 series Of Kings and Prophets . The character of Endora, the mother of the heroine Samantha on the television show Bewitched , may be named for the Witch of Endor. The Witch of Endor is a name occasionally given to ships, both real and in fiction, such as in the Horatio Hornblower novels and
4320-555: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,
4428-611: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of
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4536-461: The 1st century AD, also appears to find the story completely credible. The Yalkut Shimoni (11th century) identifies the anonymous witch as the mother of Abner . Based upon the witch's claim to have seen something, and Saul having heard a disembodied voice, the Yalkut suggests that necromancers are able to see the spirits of the dead but are unable to hear their speech, while the person for whom
4644-604: The 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit. ' the holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl. ' Judean ' ) or Səpaṯ Kəna'an ( transl. "the language of Canaan " ). Mishnah Gittin 9:8 refers to
4752-460: The Apparitions of Spirits (1759), among other scriptural proofs of "the reality of magic". He acknowledges that this interpretation is disputed, and says that he will deduce nothing from the passage "except that this woman passed for a witch, [and] that Saul esteemed her such". Since this passage states the witch made a loud cry in fear when she saw Samuel's spirit, some interpreters reject
4860-766: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,
4968-623: The Bible also suggested that what the witch summoned was not the ghost of Samuel, but a demon taking his shape or an illusion crafted by the witch. Martin Luther , who believed that the dead were unconscious, read that it was "the Devil's ghost", whereas John Calvin read that "it was not the real Samuel, but a spectre." Antoine Augustin Calmet briefly mentions the witch of Endor in his Treatise on
5076-687: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by
5184-639: The Coven. Sloane's Coven was first publicly documented in mid-1968, when British occult writer Richard Cavendish shared that he had received a letter from a Satanist "lodge" in Toledo, Ohio . While current scholars of Satanism point to the lack of evidence that Our Lady of Endor Coven existed prior to 1966, some conclude the group likely had earlier roots: It seems probable the group was in existence before 1966, although I have not found any traces of it in literature prior to that date. Sloane himself suggested that he
5292-526: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as
5400-432: The Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be
5508-602: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into
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#17327874613365616-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew
5724-477: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as
5832-495: The Sci Fi series The Expanse . In music, the Witch of Endor is mentioned in the last verse of the song "Lover, Leaver" by Greta Van Fleet . The Witch of Endor is also a plot point in The Secrets of the Immortal Nicholas Flamel by Michael Scott . Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית , ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ʿÎbrit )
5940-449: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as
6048-406: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it
6156-422: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of
6264-411: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as
6372-416: The apparition becomes singular in Saul's response) from the ground, using the word typically translated as "god(s)" to refer to the spirit of the dead. This is also paralleled by the use of the Akkadian cognate word ilu "god" in a similar fashion. When the prophet Samuel dies, he is buried in Ramah (1 Sam 25:1; 28:3). Saul, the king of Israel , seeks advice from God in choosing a course of action against
6480-528: The assembled forces of the Philistine army. He receives no answer from dreams, prophets, or the Urim and Thummim . Having previously driven out all necromancers and magicians from Israel, Saul searches for a witch anonymously and is told one is living in the village of Endor . Saul disguises himself and crosses through enemy lines to visit her, asking her to raise Samuel. The woman at first refuses, on account of Saul's edict against sorcery, but Saul assures her that she will not be punished. The woman summons
6588-455: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as
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#17327874613366696-428: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,
6804-410: The body, and that it was during that year of delay that the Pythoness of Endor evoked the soul of Samuel, after which time the evocation would have had no power over his spirit. The Church Fathers and some modern Christian writers have debated the theological issues raised by this text, which would appear at first sight to affirm that it is possible (though forbidden) for humans to summon the spirits of
6912-541: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general
7020-410: The content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as
7128-440: The dead by magic. King James , in his philosophical treatise Daemonologie (1597), rejected the theory that the witch was performing an act of ventriloquism, but also denied that she had truly summoned the spirit of Samuel. He wrote that the Devil is permitted at times to take on the likeness of the saints, citing 2 Corinthians 11:14, which says that "Satan can transform himself into an Angel of light". James describes
7236-403: The deceased was summoned hears the voice but fails to see anything. According to Antoine Augustin Calmet , writing in the 18th century: The Jews of our days believe that after the body of a man is interred, his spirit goes and comes, and departs from the spot where it is destined to visit his body, and to know what passes around him; that it is wandering during a whole year after the death of
7344-514: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;
7452-423: The earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between the languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to
7560-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words
7668-406: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus
7776-711: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote
7884-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained
7992-462: The language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which
8100-465: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of
8208-471: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making
8316-795: The medium or witch of Endor's ritual has parallels in Babylonian and Hittite magical texts as well as the Odyssey . Other suggestions for a definition of ’ōḇ include a familiar spirit, a talisman , or a wineskin , in reference to ventriloquism . In the Greek Septuagint , she is called ἐγγαστρίμυθος ἐν Αενδωρ ( engastrímythos en Aendōr ), while the Latin Vulgate has pythonem in Aendor , both terms referencing then-contemporary pagan oracles . The medium says that she sees " elohim arising" (she uses "elohim" in plural, but
8424-727: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew
8532-534: The phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include
8640-591: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry
8748-570: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and
8856-674: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek
8964-493: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among
9072-474: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in
9180-600: The story is called in Biblical Hebrew אֵשֶׁת בַּעֲלַת־אֹוב בְּעֵין דֹּור ( ʾēšeṯ baʿălaṯ-ʾōḇ bəʿĒyn Dōr ), "a woman, possessor of an ’ōḇ at 'Endor' (Ein Dor, a location name meaning a circular well or spring). The word אֹ֖וב ’ōḇ has been suggested by Harry A. Hoffner to refer to a ritual pit for summoning the dead from the netherworld, based on parallels in other Near Eastern and Mediterranean cultures. The word has cognates in other regional languages (cf. Sumerian ab , Akkadian âbu , Hittite a-a-bi , Ugaritic ib ) and
9288-410: The suggestion that the witch was responsible for summoning Samuel's spirit, claiming instead that this was the work of God. Joyce Baldwin (1989) writes that the incident does not tell us anything about the veracity of claims to consult the dead on the part of mediums, because the indications [of the woman’s behavior] are that this was an extraordinary event for her, and a frightening one, because she
9396-470: The term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps the Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare
9504-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as
9612-506: The way of the Serpent and of Cain, as the early ophitic gnostics were. Hans Jonas offered this gnostic analysis: ... it is the serpent that persuades Adam and Eve to taste of the fruit of knowledge and thereby to disobey their Creator ... Indeed, more than one gnostic sect derived its name from the cult of the serpent ("Ophites" from the Gk. ophis ; " Naassenes " from the Heb. nahas --the group as
9720-567: The witch of Endor as "Saul's Pythonese", likening her to the ancient Greek oracle Pythia . He asserts the reality of witchcraft, arguing that if such things were not possible, they would not be prohibited in Scripture: Certain it is, that the Law of God speaks nothing in vain, neither does it lay curses, or enjoin punishments upon shadows, condemning that to be ill, which is not in essence or being as we call it. Other medieval glosses to
9828-535: The woman comforts him, and prepares him a meal of a fatted calf to restore his strength. The following day, the Israelite army is defeated as prophesied: Saul is wounded by the Philistines, and commits suicide by falling on his sword. Later, a young Amalekite hoping to impress David will falsely claim he delivered the death blow, and David will execute him. In 1 Chronicles , it is stated that Saul's death
9936-505: The word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to
10044-595: The world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew" is derived from Old French Ebrau , via Latin from
10152-504: Was Sathanas in the form of the Serpent who brought the knowledge ( gnosis ) of the true God to Eve when she ate of the Tree of Knowledge . This true God is above the creator god of this world. He writes that Cain was the first Satanic priest and performed the first Satanic Mass (which explains Cain being punished by the creator god). According to Sloane, true Satanists are following
10260-421: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of
10368-399: Was a medium, respectable, honest, law-abiding, and far more Christ-like than Christian critics of Spiritualism," asserted one Chicago Spiritualist paper in 1875. The story of Saul's consultation with the witch of Endor has frequently been set to music, with many works expanding on the character of the witch. One early example is In guiltie night , an oratorio written by Robert Ramsey in
10476-416: Was already operating in the 1940s, but given the many parallels with Wicca the group displayed, it is more likely its date of origin must be located sometime after 1953, the year Gerald Gardner's neopagan cult of witchcraft came into the open. Sloane had a Protestant upbringing. Sloane referred in his June 1968 letter to his group as "Our Lady of Endor Coven, The Ophitic Cultus Sathanas" and clarifies that it
10584-457: Was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew
10692-623: Was in part a punishment for seeking advice from a medium rather than from God. In the Septuagint (2nd century BC) the woman is described as a ventriloquist , possibly reflecting the consistent view of the Alexandrian translators that demons do not exist. On the other hand, the Hebrew Book of Sirach , composed in the same period, represents it as a fact that Samuel prophesied to Saul after his death. Josephus , writing in
10800-483: Was not in control. Grenville Kent summarises two main historical interpretations: one, that Samuel really appeared, either bodily or in resurrected form; two, that Samuel was impersonated by a demon in order to destroy Saul. He argues that the latter view matches the text. Spiritualists have taken the story as evidence of spirit mediumship in ancient times. The story has been cited in debates between Spiritualist apologists and Christian critics. "The woman of Endor
10908-491: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including
11016-566: Was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently
11124-549: Was revealed to him in the woods when he was a child. This horned god, according to him, was the original and most ancient god ever worshipped by humans (he explains that anthropology has proven this). After seeing Margaret Murray 's book The God of the Witches (published in 1931), he said he realized that the horned god was Satan ( Sathanas ). Sloane had become very active in the Spiritualist Church movement, being
11232-629: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in
11340-531: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being
11448-551: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in
11556-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of
11664-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to
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