Orientalium Ecclesiarum , subtitled the Decree on the Eastern Catholic Churches is one of the Second Vatican Council 's 16 magisterial documents. "Orientalium Ecclesiarum" is Latin for "of the Eastern Churches," and is taken from the first line of the decree.
124-563: One of the shortest conciliar documents, it was approved on 20 November 1964 by a vote of 2,054 in favour and 64 opposed, and was confirmed by a vote of 2,110 to 39 on 21 November 1964, the day when it was promulgated by Pope Paul VI . The decree recognizes the right of Eastern Catholics to keep their own distinct liturgical practices while remaining in full communion with the Holy See . The decree exhorts Eastern Catholics to "take steps to return to their ancestral traditions." This aspect of
248-746: A particular church , the word has been and is still sometimes, even if rarely, officially used of the particular church itself. Thus the term Latin rite can refer either to the Latin Church or to one or more of the Latin liturgical rites , which include the Roman Rite , Ambrosian Rite , Mozarabic Rite , and others. In the 1990 Code of Canons of the Eastern Churches (CCEO), the terms autonomous Church and rite are thus defined: A group of Christian faithful linked in accordance with
372-605: A Referendary Prelate of the Supreme Tribunal of the Apostolic Signatura . On 16 December 1937, after his mentor Giuseppe Pizzardo was named a cardinal and was succeeded by Domenico Tardini , Montini was named Substitute for Ordinary Affairs under Cardinal Pacelli, the Secretary of State. His immediate supervisor was Domenico Tardini , with whom he got along well. He was further appointed Consultor of
496-537: A career in the Roman Curia , the papal civil service. On 19 October 1925, he was appointed a papal chamberlain in the rank of Supernumerary Privy Chamberlain of His Holiness. In 1931, Cardinal Eugenio Pacelli appointed him to teach history at the Pontifical Academy for Diplomats; he was promoted to Domestic Prelate of His Holiness on 8 July of the same year. On 24 September 1936, he was appointed
620-537: A chief of staff, he met the Pope every morning until 1954 and developed a rather close relationship with him. Of his service to two popes he wrote: It is true, my service to the Pope was not limited to the political or extraordinary affairs according to Vatican language. The goodness of Pope Pius XII opened to me the opportunity to look into the thoughts, even into the soul of this great pontiff. I could quote many details how Pius XII, always using measured and moderate speech,
744-489: A dialogue with the modern world in Milan and asked them to seek contact with people from all walks of life. Six days after his election, he announced that he would continue Vatican II and convened the opening on 29 September 1963. In a radio address to the world, Paul VI praised his predecessors, the strength of Pius XI , the wisdom and intelligence of Pius XII , and the love of John XXIII . As his pontifical goals, he mentioned
868-803: A doctorate in canon law in the same year. He later studied at the Gregorian University , the University of Rome La Sapienza and, at the request of Giuseppe Pizzardo , the Pontifical Academy of Ecclesiastical Nobles . In 1922, at the age of twenty-five, again at the request of Giuseppe Pizzardo, Montini entered the Secretariat of State , where he worked under Pizzardo together with Francesco Borgongini-Duca , Alfredo Ottaviani , Carlo Grano , Domenico Tardini and Francis Spellman . Consequently, he never had an appointment as
992-624: A hornets nest he is stirring up." Montini was appointed to the Central Preparatory Commission in 1961. During the council, Pope John XXIII asked him to live in the Vatican, where he was a Commission for Extraordinary Affairs member, though he did not engage much in the floor debates. His main advisor was Giovanni Colombo , whom he later appointed as his successor in Milan The commission was significantly overshadowed by
1116-516: A juridical-pastoral nature, constantly taking initiative from a theological perspective. Past interventions by the Holy See, the Instruction said, were in some ways defective and needed revision, but often served also as a safeguard against aggressive initiatives. These interventions felt the effects of the mentality and convictions of the times, according to which a certain subordination of
1240-502: A liberal when he asked lay people to love not only Catholics but also schismatics, Protestants, Anglicans, the indifferent, Muslims, pagans, and atheists. He gave a friendly welcome to a group of Anglican clergy visiting Milan in 1957 and subsequently exchanged letters with the Archbishop of Canterbury , Geoffrey Fisher . Pope Pius XII revealed at the 1952 secret consistory that both Montini and Tardini had declined appointments to
1364-762: A minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the eastern churches. The largest numbers of Eastern Catholics may be found in Eastern Europe , Eastern Africa , the Middle East , and India . As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church . With
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#17327652426131488-405: A model of the unity our Churches are seeking." At the same time, the commission stated: These principles were repeated in the 2016 Joint Declaration of Pope Francis and Patriarch Kirill , which stated that 'It is today clear that the past method of “uniatism”, understood as the union of one community to the other, separating it from its Church, is not the way to re–establish unity. Nonetheless,
1612-526: A parish priest. In 1925 he helped found the publishing house Morcelliana in Brescia, focused on promoting a 'Christian-inspired culture'. Montini had just one foreign posting in the diplomatic service of the Holy See as Secretary in the office of the papal nuncio to Poland in 1923. Of the nationalism he experienced there he wrote: "This form of nationalism treats foreigners as enemies, especially foreigners with whom one has common frontiers. Then one seeks
1736-535: A preamble and a conclusion. The Preamble affirms the Church's respect for Eastern Catholics (§1): The Catholic Church holds in high esteem the institutions, liturgical rites, ecclesiastical traditions and the established standards of the Christian life of the Eastern Churches, for in them, distinguished as they are for their venerable antiquity, there remains conspicuous the tradition that has been handed down from
1860-501: A regulation, a process initiated by Pius XII and continued by John XXIII. On 28 March, with Pontificalis Domus , and in several additional Apostolic Constitutions in the following years, he revamped the entire Curia, which included reduction of bureaucracy, streamlining of existing congregations, and a broader representation of non-Italians in the Curial positions. On 6 August 1966, Paul VI asked all bishops to submit their resignations to
1984-517: A secluded Benedictine monastery in Switzerland. Montini was generally seen as the most likely papal successor , being close to both Popes Pius XII and John XXIII, as well as his pastoral and administrative background, his insight, and his determination. John XXIII had previously known the Vatican as an official until his appointment to Venice was a papal diplomat, but returning to Rome at age 66, he may at times have felt uncertain in dealing with
2108-591: A specific rite" (canon 476), etc. The Second Vatican Council spoke of Eastern Catholic Churches as "particular Churches or rites". In 1999, the United States Conference of Catholic Bishops stated: "We have been accustomed to speaking of the Latin (Roman or Western) Rite or the Eastern Rites to designate these different Churches. However, the Church's contemporary legislation as contained in
2232-458: A speedy resolution on religious freedom, but Paul VI insisted this be approved together with related texts on topics such as ecumenism . The Pope concluded the session on 21 November 1964 with the formal pronouncement of Mary as Mother of the Church . Between the third and fourth sessions, the Pope announced reforms in the areas of Roman Curia , revision of Canon law , regulations for interfaith marriages , and birth control issues. He opened
2356-524: A systematic whole, completing them with further clarification: thus, the intent of the Instruction, presented to the Eastern Churches which are in full communion with the Apostolic See , is to help them fully realize their own identity. The authoritative general directive of this Instruction, formulated to be implemented in Eastern celebrations and liturgical life, articulates itself in propositions of
2480-461: A witness to the Apostolicity of the Catholic Church, that their diversity, consistent with unity of the faith, is itself a witness to the unity of the Church, that they add to her dignity and honour. He says that the Catholic Church does not possess one rite only, but that she embraces all the ancient rites of Christendom; her unity consists not in a mechanical uniformity of all her parts, but on
2604-471: Is a need (§11) The discipline of the Sacraments (§12-18) is concerned with the regulation of the sacraments. An important issue is the right of priests of one rite to administer sacraments to faithful of another rite. It also recommends that the diaconate be restored as a permanent ministry. Divine Worship (§19-23) deals with the regulation of such liturgical matters as feast days (including Easter),
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#17327652426132728-403: Is believed to be incurable or is of long duration and which impedes us from sufficiently exercising the functions of our apostolic ministry; or in the case of another serious and prolonged impediment", he would renounce his office "both as bishop of Rome as well as head of the same holy Catholic Church". Paul VI did away with much of the papacy's regal splendor. His coronation on 30 June 1963
2852-593: Is impossible to translate in most other languages, and is not universally accepted even in English. These churches are also referred to as pre-Chalcedonian or now more rarely as non-Chalcedonian or anti-Chalcedonian . In languages other than English other means are used to distinguish the two families of Churches. Some reserve the term "Orthodox" for those that are here called "Eastern Orthodox" Churches, but members of what are called " Oriental Orthodox " Churches consider this illicit. The East–West Schism came about in
2976-562: Is permitted to act as a priest or bishop upon joining the Catholic Church (§25) - A member of an Eastern Orthodox Church, if he asks of his own accord, may receive the sacraments of Penance, Eucharist and Anointing of the sick from an Eastern Catholic priest. And an Eastern Catholic, if no Catholic priest is available, may receive these sacraments from an Eastern Orthodox priest. Eastern Catholics and Eastern Orthodox may take part in each other's liturgical services (§26-29) The Conclusion (§30) asks all Christians, Eastern and Western, to pray for
3100-478: Is sometimes considered derogatory by such people, though it was used by some Latin and Eastern Catholics prior to the Second Vatican Council of 1962–1965. Official Catholic documents no longer use the term due to its perceived negative overtones. Eastern Catholic Churches have their origins in the Middle East , North Africa , East Africa , Eastern Europe and South India . However, since
3224-730: Is the Dicastery for the Eastern Churches , which by law includes as members all Eastern Catholic patriarchs and major archbishops. The largest six churches based on membership are, in order, the Syro-Malabar Church (East Syriac Rite), the Ukrainian Greek Catholic Church (UGCC; Byzantine Rite), the Maronite Church (West Syriac Rite), the Melkite Greek Catholic Church (Byzantine Rite), the Chaldean Catholic Church (East Syriac Rite), and
3348-682: The Armenian Catholic Church (Armenian Rite). These six churches account for about 85% of the membership of the Eastern Catholic Churches. On 30 November 1894, Pope Leo XIII issued the apostolic constitution Orientalium dignitas , in which he stated: The Churches of the East are worthy of the glory and reverence that they hold throughout the whole of Christendom in virtue of those extremely ancient, singular memorials that they have bequeathed to us. For it
3472-533: The Catholic Action , and member of the Italian Parliament. His mother, Giudetta Alghisi (1874–1943), was from a family of rural nobility. He had two brothers, Francesco Montini (1900–1971), who became a physician, and Lodovico Montini (1896–1990), who became a lawyer and politician. On 30 September 1897, he was baptised with the name Giovanni Battista Enrico Antonio Maria Montini. He attended
3596-630: The Code of Canon Law and the Code of Canons of the Eastern Churches makes it clear that we ought to speak, not of rites, but of Churches. Canon 112 of the Code of Canon Law uses the phrase 'autonomous ritual Churches' to designate the various Churches." And a writer in a periodical of January 2006 declared: "The Eastern Churches are still mistakenly called 'Eastern-Rite' Churches, a reference to their various liturgical histories. They are most properly called Eastern Churches, or Eastern Catholic Churches." However,
3720-572: The College of Cardinals in 1958, and after his death, Montini was, with little opposition, elected his successor, taking the name Paul VI. He re-convened the Second Vatican Council, which had been suspended during the interregnum. After its conclusion, Paul VI took charge of the interpretation and implementation of its mandates, finely balancing the conflicting expectations of various Catholic groups. The resulting reforms were among
3844-644: The Council of Florence (1431–1445), these controversies about Western theological elaborations and usages were identified as, chiefly, the insertion of " Filioque " into the Nicene Creed , the use of unleavened bread for the Eucharist , purgatory , and the authority of the pope. The schism is generally considered to have started in 1054, when the Patriarch of Constantinople , Michael I Cerularius , and
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3968-692: The Council of Florence convened, which featured a strong dialogue focused on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches. Several eastern churches associated themselves with Rome, forming Eastern Catholic churches. The See of Rome accepted them without requiring that they adopt the customs of the Latin Church, so that they all have their own "liturgical, theological, spiritual and disciplinary heritage, differentiated by peoples' culture and historical circumstances, that finds expression in each sui iuris Church's own way of living
4092-753: The Eastern-Rite Catholic Churches , Eastern Rite Catholicism , or simply the Eastern Churches , are 23 Eastern Christian autonomous ( sui iuris ) particular churches of the Catholic Church , in full communion with the pope in Rome . Although they are distinct theologically, liturgically, and historically from the Latin Church , they are all in full communion with it and with each other. Eastern Catholics are
4216-481: The Eucharist and the other sacraments. Full communion with the bishop of Rome constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church and the recognition of papal supremacy . Provisions within the 1983 Latin canon law and the 1990 Code of Canons of the Eastern Churches govern the relationship between the Eastern and Latin Churches. Historically, pressure to conform to
4340-412: The Latin Church , which uses the Latin liturgical rites , among which the Roman Rite is the most widespread. The Eastern Catholic churches are instead distinct particular churches sui iuris , although they maintain full and equal, mutual sacramental exchange with members of the Latin Church. There are different meanings of the word rite . Apart from its reference to the liturgical patrimony of
4464-468: The Papal Legate , Humbert of Silva Candida , issued mutual excommunications ; in 1965, these excommunications were revoked by both Rome and Constantinople. In spite of that event, for many years both churches continued to maintain friendly relations and seemed to be unaware of any formal or final rupture. However, estrangement continued. In 1190, Eastern Orthodox theologian Theodore Balsamon , who
4588-578: The Pontificia Commissione di Assistenza ( Pontifical Commission for Assistance ), which supplied a large number of Romans and refugees from everywhere with shelter, food and other necessities. In Rome alone it distributed almost two million portions of free food in 1944. The Papal Residence of Castel Gandolfo was opened to refugees, as was Vatican City in so far as space allowed. Some 15,000 lived in Castel Gandolfo, supported by
4712-656: The Supreme Sacred Congregation of the Holy Office and of the Sacred Consistorial Congregation on 24 December, and was promoted to Protonotary apostolic ( ad instar participantium ), the most senior class of papal prelate, on 10 May 1938. Pacelli became Pope Pius XII in 1939 and confirmed Montini's appointment as Substitute under the new Cardinal Secretary of State Luigi Maglione . In that role, roughly that of
4836-550: The Synod of Bishops as a permanent institution of the Catholic Church and an advisory body to the papacy. Several meetings were held on specific issues during his pontificate, such as the Synod of Bishops on evangelization in the modern world, which started on 9 September 1974. Pope Paul VI knew the Roman Curia well, having worked there for a generation from 1922 to 1954. He implemented his reforms in stages. On 1 March 1968, he issued
4960-476: The conciliar constitution on the Roman rite, "in the very nature of things, affect other rites as well." The Instruction states: The liturgical laws valid for all the Eastern Churches are important because they provide the general orientation. However, being distributed among various texts, they risk remaining ignored, poorly coordinated and poorly interpreted. It seemed opportune, therefore, to gather them in
5084-528: The mystical body of Christ . He asked them not to repeat or create new dogmatic definitions but to simply explain how the Church sees itself. He thanked the representatives of other Christian communities for their attendance and asked for their forgiveness if the Catholic Church was at fault for their separation. He also reminded the Council Fathers that many bishops from the East had been forbidden to attend by their national governments. Paul VI opened
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5208-401: The ordination of married men to the priesthood (although not as bishops to the episcopacy ), in contrast to the stricter clerical celibacy of Latin Church. Both Latin and Eastern Catholics may freely attend a Catholic liturgy celebrated in any rite. Although Eastern Catholics are in full communion with the pope and members of the worldwide Catholic Church , they are not members of
5332-623: The 12th–13th centuries, the two sides had become openly hostile, each considering that the other no longer belonged to the church that was orthodox and catholic. Over time, it became customary to refer to the Eastern side as the Orthodox Church and the Western as the Catholic Church, without either side thereby renouncing its claim of being the truly orthodox or the truly catholic church. Parties within many non-Latin churches repeatedly sought to organize efforts to restore communion. In 1438,
5456-697: The 19th century, diaspora has spread to Western Europe , the Americas and Oceania in part because of persecution , where eparchies have been established to serve adherents alongside those of Latin Church dioceses . Latin Catholics in the Middle East , on the other hand, are traditionally cared for by the Latin Patriarchate of Jerusalem . Communion between Christian churches has been broken over matters of faith, whereby each side accused
5580-611: The Apostles through the Fathers and that forms part of the divinely revealed and undivided heritage of the universal Church. The Individual Churches or Rites - “Each individual Church or Rite should retain its traditions whole and entire” but “should adapt its way of life to the different needs of time and place” (§2) - The individual Churches, whether Eastern or Western, are of equal dignity (§3) - Every Catholic must retain his own rite, cherish and protect it (§4) Preservation of
5704-758: The Cesare Arici school, run by the Jesuits , and in 1916 received a diploma from the Arnaldo da Brescia public school in Brescia . His education was often interrupted by bouts of illness. In 1916, he entered the seminary to become a Catholic priest. He was ordained on 29 May 1920 in Brescia and celebrated his first Mass at the Santa Maria delle Grazie, Brescia . Montini concluded his studies in Milan with
5828-552: The Chaldean Catholic Church—an Eastern Catholic church in full communion with Rome—and two Assyrian churches which are not in communion with either Rome or each other. The Chaldean Catholic Church is the largest of the three. The groups of Assyrians who did not reunify with Rome remained and are known as the Assyrian Church of the East , which experienced an internal schism in 1968 which led to
5952-494: The Church from the earliest times” (§7) - All patriarchs are of equal dignity (§8) - The rights and privileges of patriarchs “should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils” (§9) - “The patriarchs with their synods are the highest authority for all business of the patriarchate”, subject to the Pope's right to intervene in individual cases (§9) - New patriarchates should be established where there
6076-540: The Church, Lumen gentium , deals with Eastern Catholic Churches in paragraph 23, stating: By divine Providence it has come about that various churches, established in various places by the apostles and their successors, have in the course of time coalesced into several groups, organically united, which, preserving the unity of faith and the unique divine constitution of the universal Church, enjoy their own discipline, their own liturgical usage, and their own theological and spiritual heritage. Some of these churches, notably
6200-411: The Code of Canons of the Eastern Churches brought together, in one place, the developments that took place in previous texts, and is "an expository expansion based upon the canons, with constant emphasis upon the preservation of Eastern liturgical traditions and a return to those usages whenever possible—certainly in preference to the usages of the Latin Church , however much some principles and norms of
6324-505: The Council language was friendly and open to the sensitivities of Protestant and Orthodox churches, whom he had invited to all sessions at the request of Pope John XXIII . Bea also was strongly involved in the passage of Nostra aetate , which regulates the Church's relations with Judaism and members of other religions. After being elected Bishop of Rome, Paul VI first met with the priests in his new diocese. He told them that he started
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#17327652426136448-677: The Divine Office and the languages to be used in the liturgy. Relations with the Brethren of the Separated Churches - Eastern Catholics have a special duty to promote Christian unity, especially with the Eastern Orthodox (§24) - If a member of an Eastern Orthodox Church becomes Catholic, “no more should be required of him than what a bare profession of the Catholic faith demands”. An Orthodox priest or bishop
6572-659: The East: each individual sui iuris church also has its own canons, its own particular law, layered on top of this code. In 1993 the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church submitted the document Uniatism, method of union of the past, and the present search for full communion , also known as the Balamand declaration , "to
6696-507: The Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, comprising the Alexandrian Rite , the Armenian Rite , the Byzantine Rite , the East Syriac Rite , and the West Syriac Rite , are all represented within Eastern Catholic liturgy . On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to
6820-404: The Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. The 1964 decree Unitatis redintegratio deals with Eastern Catholic Churches in paragraphs 14–17. The First Vatican Council discussed the need for a common code for the Eastern churches, but no concrete action was taken. Only after
6944-412: The Immaculate Conception in Washington, D.C. In 1968, with the motu proprio Pontificalis Domus , he discontinued most of the ceremonial functions of the old Papal nobility at the court (reorganized as the household ), save for the Prince Assistants to the Papal Throne . He also abolished the Palatine Guard and the Noble Guard , leaving the Pontifical Swiss Guard as the sole military order of
7068-403: The Orthodox Church used "unacceptable means". The missionary outlook and proselytism that accompanied the Unia was judged incompatible with the rediscovery by the Catholic and Orthodox Churches of each other as Sister Churches. Thus the commission concluded that the "missionary apostolate, ... which has been called 'uniatism', can no longer be accepted either as a method to be followed or as
7192-442: The Pontificia Commissione di Assistenza. Montini was also involved in the re-establishment of Church Asylum, extending protection to hundreds of Allied soldiers escaped from prison camps, to Jews, anti-Fascists, Socialists, Communists, and after the liberation of Rome, to German soldiers, partisans, displaced persons and others. As pope in 1971, Montini turned the Pontificia Commissione di Assistenza into Caritas Italiana . After
7316-516: The Pope to fill several positions with younger prelates and reduce the Italian domination of the Roman Curia. His 1970 measures also revolutionised papal elections by restricting the right to vote in papal conclaves to cardinals who had not yet reached their 80th birthday, a class known since then as "cardinal electors". This reduced the power of the Italians and the Curia in the next conclave. Some senior cardinals objected to losing their voting privilege without effect. Paul VI's measures also limited
7440-512: The Spiritual Heritage of the Eastern Churches - “The Churches of the East, as much as those of the West, have a full right and are in duty bound to rule themselves, each in accordance with its own established disciplines” (§5) - All Eastern Churches may preserve their liturgical traditions and way of life, and if history has imposed changes on them, “they should take steps to return to their ancestral traditions” (§6) Eastern Rite Patriarchs - “The patriarchate, as an institution, has existed in
7564-443: The Vatican. Paul VI decided to reconvene Vatican II and completed it in 1965. Faced with conflicting interpretations and controversies, he directed the implementation of its reform goals. During Vatican II, the council fathers avoided statements that might anger non-Catholic Christians. Cardinal Augustin Bea , the President of the Christian Unity Secretariat , always had the full support of Paul VI in his attempts to ensure that
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#17327652426137688-404: The West, despite firm and repeated papal confirmation of these Churches' universal character. The Second Vatican Council brought the reform impulse to visible fruition. Several documents, from both during and after the Second Vatican Council, have led to significant reform and development within Eastern Catholic Churches. The Second Vatican Council directed, in Orientalium Ecclesiarum , that
7812-583: The ancient discipline of the sacraments existing in the Eastern churches, and the ritual practices connected with their celebration and administration, and declared its ardent desire that this should be re-established, if circumstances warranted (n. 12). It applied this in particular to administration of sacrament of Confirmation by priests (n. 13). It expressed the wish that, where the permanent diaconate (ordination as deacons of men who are not intended afterwards to become priests) had fallen into disuse, it should be restored (n. 17). Paragraphs 7–11 are devoted to
7936-419: The ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. In like manner
8060-502: The authorities of the Catholic and Orthodox Churches for approval and application," which stated that initiatives that "led to the union of certain communities with the See of Rome and brought with them, as a consequence, the breaking of communion with their Mother Churches of the East ... took place not without the interference of extra-ecclesial interests". Likewise the commission acknowledged that "certain civil authorities [who] made attempts" to force Eastern Catholics to return to
8184-400: The benefits of the Latin Church's 1917 Code of Canon Law were appreciated was a serious effort made to codify the Eastern Catholic Churches' canon laws. This came to fruition with the promulgation of the 1990 Code of Canons of the Eastern Churches , which took effect in 1991. It is a framework document that contains canons that are a consequence of the common patrimony of the churches of
8308-487: The cardinalate, and, in fact, Montini was never to be made a cardinal by Pius XII, who held no consistory and created no cardinals between the time he appointed Montini to Milan and his own death four years later. After Montini's friend Angelo Roncalli became Pope John XXIII , he made Montini a cardinal in December 1958. When the new pope announced an Ecumenical Council , Cardinal Montini reacted with disbelief and said to Giulio Bevilacqua : "This old boy does not know what
8432-444: The cardinals from voting for him, but Cardinal Giovanni Urbani dragged him back, muttering, "Eminence, shut up!" The white smoke first rose from the chimney of the Sistine Chapel at 11:22 am, when Protodeacon Cardinal Alfredo Ottaviani announced to the public the successful election of Montini. When the new pope appeared on the central loggia, he gave the shorter episcopal blessing as his first apostolic blessing rather than
8556-517: The coming years. Cardinal Montini journeyed to Africa in 1962, visiting Ghana , Sudan , Kenya , Congo , Rhodesia , South Africa, and Nigeria. After this journey, John XXIII called Montini to a private audience to report on his trip, speaking for several hours. In fifteen other trips, he visited Brazil (1960) and the USA (1960), including New York City, Washington DC, Chicago, the University of Notre Dame in Indiana, Boston, Philadelphia , and Baltimore . He usually vacationed in Engelberg Abbey ,
8680-587: The conclave after John XXIII's death, Montini was elected pope on the sixth ballot on 21 June. When the Dean of the College of Cardinals Eugène Tisserant asked if he accepted the election, Montini said "Accepto, in nomine Domini" ("I accept, in the name of the Lord"). He took the name "Paul VI" in honor of Paul the Apostle . At one point during the conclave on 20 June, it was said that Cardinal Gustavo Testa lost his temper and demanded that opponents of Montini halt their efforts to thwart his election. Montini, fearful of causing strife, started to rise to dissuade
8804-408: The context of cultural differences between the Greek-speaking East and Latin-speaking West, and of rivalry between the Churches in Rome—which claimed a primacy not merely of honour but also of authority—and in Constantinople , which claimed parity with Rome. The rivalry and lack of comprehension gave rise to controversies, some of which appear already in the acts of the Quinisext Council of 692. At
8928-536: The continuation and completion of Vatican II, the Canon Law reform, and improved social peace and justice worldwide. The unity of Christianity would be central to his activities. The Pope re-opened the Ecumenical Council on 29 September 1963, giving it four key priorities: He reminded the Council Fathers that only a few years earlier, Pope Pius XII had issued the encyclical Mystici corporis about
9052-714: The contrary, in their variety, according in one principle and vivified by it." Leo XIII declared still in force Pope Benedict XIV 's encyclical Demandatam , addressed to the Patriarch and the Bishops of the Melkite Catholic Church , in which Benedict XIV forbade Latin Church clergy to induce Melkite Catholics to transfer to the Roman Rite, and he broadened this prohibition to cover all Eastern Catholics, declaring: "Any Latin rite missionary, whether of
9176-647: The council's final session, concelebrating with bishops from countries where the Church was persecuted. Several texts proposed for his approval had to be changed, but all were finally agreed upon. The council was concluded on 8 December 1965: the Feast of the Immaculate Conception . In the council's final session, Paul VI announced that he would open the canonisation processes of his immediate predecessors: Pope Pius XII and Pope John XXIII. According to Paul VI, "the most characteristic and ultimate purpose of
9300-552: The creation of the Ancient Church of the East . The Syro-Malabar and Syro-Malankara churches are the two Eastern Catholic descendants of the Church of the East in the Indian subcontinent. In 451, those who accepted the Council of Chalcedon similarly classified those who rejected it as Monophysite heretics. The Churches that refused to accept the Council considered instead that it was they who were orthodox; they reject
9424-439: The date for celebrating Easter within their rite. It furthermore recognized the ancient practice in the East regarding the sacrament of confirmation ( Chrismation ), stating that all Eastern priests have the power to administer this sacrament using chrism blessed by a bishop. One of the implications of this is the further practice of infant communion was formally recognized. There are 30 articles, divided into 6 chapters, plus
9548-592: The death of Cardinal Alfredo Ildefonso Schuster in 1954, Montini was appointed to succeed him as Archbishop of Milan , which made him the secretary of the Italian Bishops Conference . Pius XII presented the new archbishop "as his personal gift to Milan". He was consecrated bishop in Saint Peter's Basilica by Cardinal Eugène Tisserant , the Dean of the College of Cardinals , since Pius XII
9672-407: The decree was directed against Latinisation . The document specifies some of the autonomous powers of the Eastern Churches. In particular, the Patriarch (or where applicable, major archbishop ) and synod have the power to establish eparchies , to nominate bishops within their patriarchate, to legislate the rights and obligations of the minor orders (including subdiaconate ), and to determine
9796-409: The description Monophysite (meaning only-nature ) preferring instead Miaphysite (meaning one-nature ). The difference in terms may appear subtle, but it is theologically very important. "Monophysite" implies a single divine nature alone with no real human nature—a heretical belief according to Chalcedonian Christianity —whereas "Miaphysite" can be understood to mean one nature as God, existing in
9920-494: The ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co–existence.' The 1996 Instruction for Applying the Liturgical Prescriptions of
10044-674: The exception of the Maronite Church , the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church , the Oriental Orthodox churches, or the Church of the East ; these churches underwent various schisms throughout history. Eastern Catholic Churches formerly part of other communions have been points of controversy in ecumenical relations with
10168-528: The expansion of one's own country at the expense of the immediate neighbours. People grow up with a feeling of being hemmed in. Peace becomes a transient compromise between wars." He described his experience in Warsaw as "useful, though not always joyful". When he became pope, the Communist government of Poland refused him permission to visit Poland on a Marian pilgrimage. His organisational skills led him to
10292-596: The faith". Most Eastern Catholic churches arose when a group within an ancient church in disagreement with the See of Rome returned to full communion with that see. The following churches have been in communion with the Bishop of Rome for a large part of their history: The canon law shared by all Eastern Catholic churches, CCEO , was codified in 1990. The dicastery that works with the Eastern Catholic churches
10416-459: The faithful in the city, meeting cordially with intellectuals, artists, and writers. In his first months, Montini showed his interest in working conditions and labour issues by speaking to many unions and associations. He initiated the building of over 100 new churches, believing them the only non-utilitarian buildings in modern society, places for spiritual rest. His public speeches were noticed in Milan , Rome, and elsewhere. Some considered him
10540-508: The first time a reigning pontiff had left Italy in more than a century. Montini served in the Holy See's Secretariat of State from 1922 to 1954, and along with Domenico Tardini was considered the closest and most influential advisor of Pope Pius XII . In 1954, Pius named Montini Archbishop of Milan , the largest Italian diocese. Montini later became the Secretary of the Italian Bishops' Conference . John XXIII elevated Montini to
10664-454: The history of his own afflicted time: with a deep understanding, that he was himself a part of that history. He wished to participate fully in it, to share his sufferings in his own heart and soul. As Pro-Secretary of State, Montini coordinated the activities of assistance to persecuted fugitives hidden in Catholic convents, parishes, seminaries, and schools. At the Pope's instruction, Montini, Ferdinando Baldelli , and Otto Faller established
10788-409: The insistence of John XXIII that the Council complete all its work before Christmas 1962, to coincide with the 400th anniversary of the Council of Trent , an insistence which may have also been influenced by the Pope's having recently been told that he had cancer. John had a vision but "did not have a clear agenda. His rhetoric seems to have had a note of over-optimism, a confidence in progress, which
10912-494: The law by a hierarchy and expressly or tacitly recognized by the supreme authority of the Church as autonomous is in this Code called an autonomous Church (canon 27). When speaking of Eastern Catholic Churches, the Latin Church's 1983 Code of Canon Law (1983 CIC) uses the terms "ritual Church" or "ritual Church sui iuris " (canons 111 and 112), and also speaks of "a subject of an Eastern rite" (canon 1015 §2), "Ordinaries of another rite" (canon 450 §1), "the faithful of
11036-414: The lay apostolate in modern terms: "Apostolate means love. We will love all, but especially those, who need help... We will love our time, our technology, our art, our sports, our world." On 20 June 1958, Saul Alinsky recalled meeting with Montini: "I had three wonderful meetings with Montini and I am sure that you have heard from him since.” Alinsky also wrote to George Nauman Shuster , two days before
11160-469: The longer, traditional Urbi et Orbi . Of the papacy, Paul VI wrote in his journal: "The position is unique. It brings great solitude. 'I was solitary before, but now my solitude becomes complete and awesome.'" Less than two years later, on 2 May 1965, Paul informed the dean of the College of Cardinals that his health might make it impossible to function as pope. He wrote, "In case of infirmity, which
11284-404: The name John XXIII. On 17 November 1958, L'Osservatore Romano announced a consistory for the creation of new cardinals, with Montini at the top of the list. When the Pope raised Montini to the cardinalate on 15 December 1958, he became Cardinal-Priest of Ss. Silvestro e Martino ai Monti . The Pope appointed him simultaneously to several Vatican congregations, drawing him frequently to Rome in
11408-470: The non-Latin liturgies was perceived toward the Latin-Rite liturgy which was considered " ritus praestantior ". This attitude may have led to interventions in the Eastern liturgical texts which today, in light of theological studies and progress, have need of revision, in the sense of a return to ancestral traditions. The work of the commissions, nevertheless, availing themselves of the best experts of
11532-469: The norms of the Western Christianity practiced by the majority Latin Church led to a degree of encroachment ( Latinization ) on some of the Eastern Catholic traditions. The Second Vatican Council document, Orientalium Ecclesiarum , built on previous reforms to reaffirm the right of Eastern Catholics to maintain their distinct practices. The 1990 Code of Canons of the Eastern Churches
11656-570: The number of cardinal electors to a maximum of 120, a rule disregarded on several occasions by each of his successors. Previously, Paul VI himself had been the first pope to increase the number above 120 (from 82 in 1963 to 134 in April 1969 ; but he reduced the number of cardinal electors below 120 in 1971 by simultaneously introducing the voting age limit). Eastern Catholic Churches God Schools Relations with: The Eastern Catholic Churches or Oriental Catholic Churches , also called
11780-399: The other of heresy or departure from the true faith ( orthodoxy ). Communion has been broken also because of disagreement about questions of authority or the legitimacy of the election of a particular bishop. In these latter cases each side accused the other of schism , but not of heresy. The following ecumenical councils are major breaches of communion: In 431, the churches that accepted
11904-635: The other peoples of the world, no matter how far-flung. When blessed Peter, the Prince of the Apostles, intended to cast down the manifold wickedness of error and vice, in accord with the will of Heaven, he brought the light of divine Truth, the Gospel of peace, freedom in Christ to the metropolis of the Gentiles. Adrian Fortescue wrote that Leo XIII "begins by explaining again that the ancient Eastern rites are
12028-415: The papal conclave that elected John XXIII: "No, I don't know who the next Pope will be, but if it's to be Montini, the drinks will be on me for years to come." Although some cardinals seem to have viewed Montini as a likely papabile candidate, possibly receiving some votes in the 1958 conclave , he had the handicap of not yet being a cardinal. Angelo Roncalli was elected pope on 28 October 1958 and took
12152-479: The person of Jesus who is both human and divine—an idea more easily reconciled to Chalcedonian doctrine. They are often called, in English, Oriental Orthodox Churches , to distinguish them from the Eastern Orthodox Churches . This distinction, by which the words oriental and eastern that in themselves have exactly the same meaning but are used as labels to describe two different realities,
12276-474: The pontiff by their 75th birthday. They were not required to do so but "earnestly requested of their own free will to tender their resignation from office". He extended this request to all cardinals in Ingravescentem aetatem on 21 November 1970, with the further provision that cardinals would relinquish their offices in the Roman Curia upon reaching their 80th birthday. These retirement rules enabled
12400-463: The powers of the patriarchs and major archbishops of the Eastern Churches, whose rights and privileges, it says, should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils , adapted somewhat to modern conditions. Where there is need, new patriarchates should be established either by an ecumenical council or by the Bishop of Rome. The Second Vatican Council's Dogmatic Constitution on
12524-410: The professional Roman Curia , but Montini had learned its innermost workings while working in it for a generation. Unlike the papabile cardinals Giacomo Lercaro of Bologna and Giuseppe Siri of Genoa , Montini was identified neither left nor right nor as a radical reformer. He was viewed as most likely to continue the Second Vatican Council , which had adjourned without tangible results. In
12648-667: The reunion of Christians, and also to pray for those Christians suffering for their faith in Christ (a reference to Christians in communist countries). This article related to an official document of the Catholic Church is a stub . You can help Misplaced Pages by expanding it . This Eastern Catholicism –related article is a stub . You can help Misplaced Pages by expanding it . Pope Paul VI Pope Paul VI ( Latin : Paulus VI ; Italian : Paolo VI ; born Giovanni Battista Enrico Antonio Maria Montini , Italian: [dʒoˈvanni batˈtista enˈriːko anˈtɔːnjo maˈriːa monˈtiːni] ; 26 September 1897 – 6 August 1978)
12772-538: The rich in North America and Europe in favour of the poor in the Third World . His opposition to birth control was published in the 1968 encyclical Humanae vitae . Pope Benedict XVI , citing his heroic virtue , proclaimed him venerable on 20 December 2012. Pope Francis beatified Paul VI on 19 October 2014, after the recognition of a miracle attributed to his intercession. His liturgical feast
12896-481: The secular or religious clergy, who induces with his advice or assistance any Eastern rite faithful to transfer to the Latin rite, will be deposed and excluded from his benefice in addition to the ipso facto suspension a divinis and other punishments that he will incur as imposed in the aforesaid Constitution Demandatam ." There had been confusion on the part of Western clergy about the legitimate presence of Eastern Catholic Churches in countries seen as belonging to
13020-577: The steps of the papal throne in St. Peter's Basilica and ascended the altar, on which he laid the tiara as a sign of the renunciation of human glory and power in keeping with the innovative spirit of the council. It was announced that the tiara would be sold for charity. The purchasers arranged for it to be displayed as a gift to American Catholics in the crypt of the Basilica of the National Shrine of
13144-749: The teaching of the Council of Ephesus (which condemned the views of Nestorius ) classified as heretics those who rejected the council's statements. The Church of the East , which was mainly under the Sassanid Empire , never accepted the council's views. It later experienced a period of great expansion in Asia before collapsing after the Mongol invasion of the Middle East in the 14th century. Monuments of their presence still exist in China. Now they are relatively few in number and have divided into three churches:
13268-602: The teachings of the Council" is the universal call to holiness : "all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; by this holiness as such a more human manner of living is promoted in this earthly society." This teaching is found in Lumen Gentium , the Dogmatic Constitution on the Church, promulgated by Paul VI on 21 November 1964. On 14 September 1965, he established
13392-482: The term "rite" continues to be used. The 1983 CIC forbids a Latin bishop to ordain, without permission of the Holy See, a subject of his who is "of an Eastern rite " (not "who uses an Eastern rite ", the faculty for which is sometimes granted to Latin clergy). The term Uniat or Uniate has been applied to Eastern Catholic churches and individual members whose church hierarchies were previously part of Eastern Orthodox or Oriental Orthodox churches. The term
13516-401: The third period on 14 September 1964, telling the Council Fathers that he viewed the text about the Church as the most important document to come out from the council. As the Council discussed the role of bishops in the papacy, Paul VI issued an explanatory note confirming the primacy of the papacy, a step that was viewed by some as meddling in the council's affairs. American bishops pushed for
13640-484: The times, succeeded in safeguarding a major part of the Eastern heritage, often defending it against aggressive initiatives and publishing precious editions of liturgical texts for numerous Eastern Churches. Today, particularly after the solemn declarations of the Apostolic Letter Orientalium dignitas by Leo XIII, after the creation of the still active special Commission for the liturgy within
13764-548: The traditions of Eastern Catholic Churches should be maintained. It declared that "it is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" (n. 2), and that they should all "preserve their legitimate liturgical rite and their established way of life, and ... these may not be altered except to obtain for themselves an organic improvement" (n. 6; cf. n. 22). It confirmed and approved
13888-406: The war years, he replied to thousands of letters from all parts of the world with understanding and prayer, and arranging for help when possible. At the request of the Pope, Montini created an information office regarding prisoners of war and refugees, which from 1939 to 1947 received almost ten million requests for information about missing persons and produced over eleven million replies. Montini
14012-452: The widest and deepest in the Church's history. Paul VI spoke repeatedly to Marian conventions and Mariological meetings, visited Marian shrines and issued three Marian encyclicals . Following Ambrose of Milan , he named Mary as the Mother of the Church during the Second Vatican Council. He described himself as a humble servant of a suffering humanity and demanded significant changes from
14136-637: Was patriarch of Antioch , wrote that "no Latin should be given Communion unless he first declares that he will abstain from the doctrines and customs that separate him from us". Later in 1204, Constantinople was sacked by the Catholic armies of the Fourth Crusade , whereas two decades previously the Massacre of the Latins (i.e., Catholics) had occurred in Constantinople in 1182. Thus, by
14260-463: Was celebrated on the date of his birth, 26 September, until 2019 when it was changed to the date of his priestly ordination, 29 May. Pope Francis canonised him on 14 October 2018. Giovanni Battista Enrico Antonio Maria Montini was born in the village of Concesio , in the Province of Brescia , Lombardy , Italy , in 1897. His father, Giorgio Montini (1860–1943), was a lawyer, journalist, director of
14384-667: Was characteristic of the 1960s." During his period in Milan, Montini was widely seen as a progressive member of the Catholic hierarchy. He adopted new approaches to reach the faithful with pastoral care and carried through the liturgical reforms of Pius XII at the local level. For example, huge posters announced throughout the city that 1,000 voices would speak to them from 10 to 24 November 1957: more than 500 priests and many bishops, cardinals, and lay people delivered 7,000 sermons, not only in churches but in factories, meeting halls, houses, courtyards, schools, offices, military barracks, hospitals, hotels and wherever people congregated. His goal
14508-508: Was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death on 6 August 1978. Succeeding John XXIII , he continued the Second Vatican Council , which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches , which resulted in many historic meetings and agreements. In January 1964, he flew to Jordan ,
14632-548: Was hiding, nay revealing a noble position of great strength and fearless courage. When war broke out, Maglione, Tardini, and Montini were the principal figures in the Secretariat of State of the Holy See. Montini dispatched "ordinary affairs" in the morning, while in the afternoon he moved informally to the third floor Office of the Private Secretary of the Pontiff, serving in place of a personal secretary. During
14756-480: Was in that part of the world that the first actions for the redemption of the human race began, in accord with the all-kind plan of God. They swiftly gave forth their yield: there flowered in first blush the glories of preaching the True Faith to the nations, of martyrdom, and of holiness. They gave us the first joys of the fruits of salvation. From them has come a wondrously grand and powerful flood of benefits upon
14880-756: Was re-introducing faith to a city without much religion. "If only we can say Our Father and know what this means, then we would understand the Christian faith." Pius XII asked Archbishop Montini to Rome in October 1957, where he gave the main presentation to the Second World Congress of Lay Apostolate . As Pro-Secretary of State, he had worked hard to form this worldwide organisation of lay people in 58 nations, representing 42 national organisations. He presented them to Pius XII in Rome in 1951. The second meeting in 1957 gave Montini an opportunity to express
15004-549: Was several times attacked by Benito Mussolini 's government for meddling in politics, but the Holy See consistently defended him. When Maglione died in 1944, Pius XII appointed Tardini and Montini as joint heads of the Secretariat, each a Pro-Secretary of State. Montini described Pius XII with a filial admiration: His richly cultivated mind, his unusual capacity for thought and study led him to avoid all distractions and every unnecessary relaxation. He wished to enter fully into
15128-498: Was severely ill. On 12 December 1954, Pius XII delivered a radio address from his sick bed about Montini's appointment to the crowd in St. Peter's Basilica. Both Montini and the Pope had tears in their eyes when Montini departed for his diocese with its 1,000 churches, 2,500 priests and 3,500,000 souls. On 5 January 1955, Montini formally took possession of his Cathedral of Milan . Montini settled well into his new tasks among all groups of
15252-424: Was the first codified body of canon law governing the Eastern Catholic Churches collectively, although each church also has its own internal canons and laws on top of this. Members of Eastern Catholic churches are obliged to follow the norms of their particular church regarding celebration of church feasts, marriage, and other customs. Notable distinct norms include many Eastern Catholic Churches regularly allowing
15376-461: Was the last such ceremony ; his successor Pope John Paul I substituted an inauguration (which Paul had substantially modified, but which he left mandatory in his 1975 apostolic constitution Romano Pontifici Eligendo ). At his coronation, Paul wore a tiara presented by the Archdiocese of Milan. Near the end of the third session of the Second Vatican Council in 1964, Paul VI descended
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