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85-631: The legate is appointed directly by the Pope—the Bishop of Rome and head of the Catholic Church. Hence a legate is usually sent to a government, a sovereign or to a large body of believers (such as a national church) or to take charge of a major religious effort, such as an ecumenical council , a crusade to the Holy Land, or even against a heresy such as the Cathars . The term legation

170-614: A Latin Church metropolitan archbishop, while those of the head of an autonomous ( sui iuris ) Eastern Catholic Churches are indicated in canon 157 of the Code of Canons of the Eastern Churches . All Catholic metropolitans are archbishops, but not all archbishops are metropolitans, though most are. As well as the much more numerous metropolitan sees, there are 77 Catholic sees that have archiepiscopal rank. In some cases, such

255-681: A galero with ten tassels on each side of his coat of arms , while a bishop has only six. The archiepiscopal cross behind the shield has two bars instead of one. Such a cross may be borne before him in liturgical processions. In processions and other occasions where strict protocol is observed, archbishops are ranked higher than diocesan bishops in the order of precedence . In the Anglican Communion , archbishops are styled "The Most Reverend" and addressed as "Your Grace", while bishops are styled "The Right Reverend" and addressed as "My Lord" or "Your Lordship". (In some countries, this usage

340-622: A titular archbishopric . In others, such as the Lutheran Church of Sweden , the title is only borne by the leader of the denomination. The word archbishop ( / ˌ ɑːr tʃ ˈ b ɪ ʃ ə p / ) comes via the Latin archiepiscopus . This in turn comes from the Greek αρχιεπίσκοπος , which has as components the etymons αρχι -, meaning 'chief', επί , 'over', and σκοπός , 'guardian, watcher'. The earliest appearance of neither

425-532: A change in attitude on the eve of the Reformation ; by this point, foreign men representing the papacy would be more likely to reinforce dissent than bring Christendom closer together. Papal legates often summoned legatine councils , which dealt with church government and other ecclesiastical issues. According to Pope Gregory VII , writing in the Dictatus papae , a papal legate "presides over all bishops in

510-587: A continuation of, the Third Council of Constantinople . To be considered ecumenical, Orthodox accept a council that meets the condition that it was accepted by the whole church. That it was called together legally is also an important factor. A case in point is the Third Ecumenical Council , where two groups met as duly called for by the emperor, each claiming to be the legitimate council. The Emperor had called for bishops to assemble in

595-553: A council is accepted as being ecumenical if it is accepted by the Eastern Orthodox church at large—clergy, monks and assembly of believers. Teachings from councils that purport to be ecumenical, but which lack this acceptance by the church at large, are, therefore, not considered ecumenical. Oriental Orthodoxy accepts three ecumenical councils, the First Council of Nicaea, the First Council of Constantinople, and

680-481: A council, even if he is inferior in rank, and he can pronounce sentence of deposition against them". During the Middle Ages , a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used. The most common form of papal legate today is the apostolic nuncio , whose task it is to strengthen relations between

765-400: A derived authority to the extent that they correctly expound Scripture (as most would generally consider occurred with the first four councils in regard to their dogmatic decisions). Church councils were, from the beginning, bureaucratic exercises. Written documents were circulated, speeches made and responded to, votes taken, and final documents published and distributed. A large part of what

850-515: A metropolitan. The Oriental Orthodox custom generally agrees with the Slavic rather than the Greek with respect to the archbishop/metropolitan distinction. Instead of the term archbishop , Eastern Catholic Churches sometimes use the word archeparch by analogy with eparch , the term used for a diocesan (or eparchial) bishop. However, the word archeparch is not found in the Code of Canons of

935-450: A potential "Eighth Ecumenical Council" following debates on several issues facing Eastern Orthodoxy, however not all autocephalous churches were represented. Although some Protestants reject the concept of an ecumenical council establishing doctrine for the entire Christian faith, Catholics, Lutherans, Anglicans, Methodists, Eastern Orthodox and Oriental Orthodox all accept the authority of ecumenical councils in principle. Where they differ

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1020-465: A see is the only one in a country, such as Luxembourg or Monaco , too small to be divided into several dioceses so as to form an ecclesiastical province. In others, the title of archdiocese is for historical reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese; examples are the Archdiocese of Avignon , which

1105-542: A solemn manner its supreme and full power over the whole Church. It holds that "there never is an ecumenical council which is not confirmed or at least recognized as such by Peter's successor". Its present canon law requires that an ecumenical council be convoked and presided over, either personally or through a delegate, by the Pope, who is also to decide the agenda; but the church makes no claim that all past ecumenical councils observed these present rules, declaring only that

1190-652: A specific local matter. From this point of view, there has been no fully "pan-Orthodox" (Ecumenical) council since 787. The use of the term "pan-Orthodox" is confusing to those not within Eastern Orthodoxy, and it leads to mistaken impressions that these are ersatz ecumenical councils rather than purely local councils to which nearby Orthodox hierarchs, regardless of jurisdiction, are invited. Others, including 20th-century theologians Metropolitan Hierotheos (Vlachos) of Naupactus , Fr. John S. Romanides , and Fr. George Metallinos (all of whom refer repeatedly to

1275-479: Is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world ( oikoumene ) and which secures the approbation of the whole Church. The word " ecumenical " derives from the Late Latin oecumenicus "general, universal", from Greek oikoumenikos "from

1360-615: Is a suffragan of the Archdiocese of Marseille , and the Archdiocese of Trnava , Slovakia . Others are immediately subject to the Holy See and not to any metropolitan archdiocese. These are usually "aggregated" to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia , associated with the Metropolitan ecclesiastical province of Melbourne , but not part of it. The ordinary of such an archdiocese

1445-427: Is always carried before him by a priest-chaplain, and (like other archbishops) is a two-barred processional cross. However, the archbishop of Canterbury is also entitled to be preceded by the ancient primatial cross of Canterbury (still in ceremonial use) which is of an ornate historical design, made of precious metal, and with precious stones inserted, but unlike his metropolitical cross (or those of other archbishops) it

1530-411: Is an archbishop. In the Anglican Communion , non-metropolitan archiepiscopal sees are much less common. The Anglican Diocese of Jerusalem , established in 1841, was raised to the status of a non-metropolitan archiepiscopal see in 1957, but reduced to the status of an ordinary bishopric again in 1976. In 2014 it was again elevated to the status of non-metropolitan archbishopric, with its ordinary bearing

1615-670: Is an example of a council accepted as ecumenical in spite of being rejected by the East, as the Councils of Ephesus and Chalcedon are accepted in spite of being rejected respectively by the Church of the East and Oriental Orthodoxy . The Catholic Church teaches that an ecumenical council is a gathering of the College of Bishops (of which the Bishop of Rome is an essential part) to exercise in

1700-491: Is applied both to a legate's mandate and to the territory concerned (such as a state, or an ecclesiastical province). The relevant adjective is legatine . In the High Middle Ages , papal legates were often used to strengthen the links between Rome and the many parts of Christendom . More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. For example,

1785-480: Is followed also by the Roman Catholic Church, but in others no distinction is made and "The Most Reverend" and "Your Excellency" are used for archbishops and bishops alike.) Anglican archbishops are entitled to be preceded by a server carrying an archiepiscopal processional cross (with two bars instead of one) in liturgical processions. The archbishop of Canterbury 's metropolitical processional cross

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1870-610: Is held or on the granting or withholding of prior authorization or legal status by any state, in line with the attitude of the 5th-century bishops who "saw the definition of the church's faith and canons as supremely their affair, with or without the leave of the Emperor" and who "needed no one to remind them that Synodical process pre-dated the Christianisation of the royal court by several centuries". The Catholic Church recognizes as ecumenical various councils held later than

1955-464: Is in which councils they accept and what the conditions are for a council to be considered "ecumenical". The relationship of the Papacy to the validity of ecumenical councils is a ground of controversy between Catholicism and the Eastern Orthodox churches. The Catholic Church holds that recognition by the Pope is an essential element in qualifying a council as ecumenical; Eastern Orthodox view approval by

2040-450: Is known about the beliefs of heresies comes from the documents quoted in councils in order to be refuted, or indeed only from the deductions based on the refutations. Most councils dealt not only with doctrinal but also with disciplinary matters, which were decided in canons ("laws"). Study of the canons of church councils is the foundation of the development of canon law , especially the reconciling of seemingly contradictory canons or

2125-431: Is no difference between the official dress of archbishops, as such, and that of other bishops, Roman Catholic metropolitan archbishops are distinguished by the use in liturgical ceremonies of the pallium , but only within the province over which they have oversight. Roman Catholic bishops and archbishops are styled "The Most Reverend" and addressed as "Your Excellency" in most cases. In English-speaking countries (except

2210-867: Is not double-barred. Archbishops exist in all traditional denominations of the Eastern Christianity , including the Eastern Orthodox Church , the Oriental Orthodox Churches , Church of the East and the Eastern Catholic Churches In the Eastern Orthodox churches, the office and title of archbishop can be traced from the 4th and 5th century. Historically, the title was used variously, in terms of rank and jurisdiction. In some Eastern Orthodox churches, archbishops are ranked above metropolitans in precedence , while in others that order

2295-550: Is reversed. Primates of autocephalous Eastern Orthodox churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Church , archbishops are ranked above metropolitans in precedence . The reverse is true for some Slavic Orthodox churches ( Russian Orthodox , Bulgarian Orthodox ) and also for Romanian Orthodox Church , where metropolitans rank above archbishops. In terms of jurisdiction, there are two basic types of archbishops in

2380-624: The Council of Elvira (306), the Council of Carthage (311) , the Synod of Neo-Caesarea (c. 314), the Council of Ancyra (314) and the Council of Arles (314) . The first seven councils recognised in both East and West as ecumenical and several others to which such recognition is refused were called by the Byzantine emperors. In the first millennium, various theological and political differences such as Nestorianism or Dyophysitism caused parts of

2465-542: The Council of Serdica (343), the Second Council of Ephesus (449) and the Council of Hieria (754), which saw themselves as ecumenical or were intended as such. As late as the 11th century, seven councils were recognised as ecumenical in the Catholic Church. Then, in the time of Pope Gregory VII (1073–1085), canonists who in the Investiture Controversy quoted the prohibition in canon 22 of

2550-604: The Ecumenical Patriarch of Constantinople , has affirmed all of the first seven councils as ecumenical and authoritative. It teaches: Archbishop In Christian denominations , an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church , there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese ( with some exceptions ), or are otherwise granted

2635-675: The First Council of Nicaea (325) to the Second Council of Nicaea (787), represent an attempt to reach an orthodox consensus and to unify Christendom . All of the original seven ecumenical councils as recognized in whole or in part were called by an emperor of the Eastern Roman Empire and all were held in the Eastern Roman Empire , a recognition denied to other councils similarly called by an Eastern Roman emperor and held in his territory, in particular

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2720-513: The Holy See and the Catholic Church in a particular country and at the same time to act as the diplomatic representative of the Holy See to the government of that country. An apostolic nuncio is generally equivalent in rank to that of ambassador extraordinary and plenipotentiary , although in Catholic countries the nuncio often ranks above ambassadors in diplomatic protocol. A nuncio performs

2805-1158: The Papal States in (mostly central) Italy were governed by a papal legate. This has been the case in Benevento , in Pontecorvo (of Campagna e Marittima/of Frosinone) and in Viterbo . In four cases, including Bologna , this post was awarded exclusively to cardinals ; the Velletri post was created for Bartolomeo Pacca . The title could be changed to Apostolic Delegate , as happened in Frosinone (for Pontecorvo) in 1827. Ecumenical council God Schools Relations with: Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: An ecumenical council , also called general council ,

2890-510: The Patriarchate of Constantinople , honorary archiepiscopal titles were also granted to those diocesan bishops who were exempt from jurisdictions of local metropolitans, and transferred to the direct jurisdiction of the patriarchal throne. Such titular hierarchs were contentiously styled as " autocephalous archbishops " (self-headed, just in terms of not having a metropolitan, but without connotations to real autocephaly ). For example, until

2975-625: The Second Council of Ephesus of 449, also held in Anatolia, was called by the Byzantine Emperor Theodosius II and, though annulled by the Council of Chalcedon, was confirmed by Emperor Basiliscus , who annulled the Council of Chalcedon. This too ceased to be considered an ecumenical council. The Catholic Church does not consider the validity of an ecumenical council's teaching to be in any way dependent on where it

3060-896: The Serbian Orthodox Church , both types were represented: the head of the autonomous Orthodox Ohrid Archbishopric is styled Archbishop of Ohrid and invested with regional jurisdiction over all diocesan bishops in North Macedonia , while former diocesan bishop (late Amfilohije Radović ) of the Eparchy of Montenegro and the Littoral , with seat in Cetinje , was personally given only the honorary title Archbishop of Cetinje , but without any jurisdiction over other diocesan bishops in Montenegro . Historically, within

3145-660: The Sixth Ecumenical Council , Pope Honorius and Patriarch Sergius were declared heretics. The council anathematized them and declared them tools of the devil and cast them out of the church. It is their position that, since the Seventh Ecumenical Council, there has been no synod or council of the same scope. Local meetings of hierarchs have been called "pan-Orthodox", but these have invariably been simply meetings of local hierarchs of whatever Eastern Orthodox jurisdictions are party to

3230-400: The deanship of that country's diplomatic corps to the nuncio regardless of seniority. Pro-nuncio was a term used from 1965 to 1991 for a papal diplomatic representative of full ambassadorial rank accredited to a country that did not accord him precedence over other ambassadors and ex officio deanship of the diplomatic corps. In those countries, the papal representative's precedence within

3315-543: The eastern and western denominations comprising Chalcedonian Christianity , were convoked by Roman Emperors, who also enforced the decisions of those councils within the state church of the Roman Empire . Starting with the third ecumenical council, noteworthy schisms led to non-participation by some members of what had previously been considered a single Christian Church . Thus, some parts of Christianity did not attend later councils, or attended but did not accept

3400-567: The ecumenical movement . The Oriental Orthodox hold that the Dyophysite formula of two natures formulated at the Council of Chalcedon is inferior to the Miaphysite formula of "One Incarnate Nature of God the Word" ( Byzantine Greek : Mia physis tou theou logou sarkousomene ) and that the proceedings of Chalcedon themselves were motivated by imperial politics . The Alexandrian Church ,

3485-619: The "Eighth and Ninth Ecumenical Councils"), Fr. George Dragas , and the 1848 Encyclical of the Eastern Patriarchs (which refers explicitly to the "Eighth Ecumenical Council" and was signed by the patriarchs of Constantinople , Jerusalem , Antioch , and Alexandria as well as the Holy Synods of the first three), regard other synods beyond the Seventh Ecumenical Council as being ecumenical. Before

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3570-576: The (pope's) side", i.e. "intimately" trusted) is normally awarded to a priest of cardinal rank . It is an exceptional investiture and can either be focused or broad in scope. The legate a latere is the alter ego of the Pope, and as such, possesses full plenipotentiary powers. Literally "born legate", i.e. not nominated individually but ex officio , namely a bishop holding this rank as a privilege of his see, e.g. archbishops of Canterbury (pre- Reformation ), Prague , Esztergom , Udine , Salzburg , Gniezno and Cologne . The legatus natus would act as

3655-488: The 20th century, the Council at Constantinople in 879 AD was recognised as the 8th ecumenical council by people like the famous expert on Canon Law, Theodore Balsamon (11th century), St. Neilos of Rhodes, St. Mark of Ephesus (15th century), St. Symeon of Thessalonica (15th century), and the Patriarch Dositheos II of Jerusalem in his Tome of Joy (17th century). From the Eastern Orthodox perspective,

3740-646: The Bishop of Rome (the Pope) as being roughly equivalent to that of other patriarchs. Some have held that a council is ecumenical only when all five patriarchs of the Pentarchy are represented at it. Others reject this theory in part because there were no patriarchs of Constantinople and Jerusalem at the time of the first ecumenical council. Both the Catholic and Eastern Orthodox churches recognize seven councils in

3825-659: The Blessed Virgin Mary gave birth always was that of the Son of God himself". Both sides recognised the legitimacy and rightness, as expressions of the same faith, of the Assyrian Church's liturgical invocation of Mary as "the Mother of Christ our God and Saviour" and the Catholic Church's use of "the Mother of God" and also as "the Mother of Christ". The Lutheran World Federation , in ecumenical dialogues with

3910-574: The Catholic Church), the Catholic Church continues to hold general councils of the bishops in full communion with the Pope , reckoning them as ecumenical. In all, the Catholic Church recognizes twenty-one councils as ecumenical. The first four ecumenical councils are recognized by some Lutheran Churches , Anglican Communion and Reformed Churches —though they are " considered subordinate to Scripture ". The Lutheran World Federation recognizes

3995-446: The Church to separate after councils such as those of Ephesus and Chalcedon , but councils recognised as ecumenical continued to be held. The Council of Hieria of 754, held at the imperial palace of that name close to Chalcedon in Anatolia, was summoned by Byzantine Emperor Constantine V and was attended by 338 bishops, who regarded it as the seventh ecumenical council. The Second Council of Nicaea , which annulled that of Hieria,

4080-659: The Council of Constantinople of 869–870 against laymen influencing the appointment of prelates elevated this council to the rank of ecumenical council. Only in the 16th century was recognition as ecumenical granted by Catholic scholars to the Councils of the Lateran, of Lyon and those that followed. The following is a list of further councils generally recognised as ecumenical by Catholic theologians: Eastern Orthodox catechisms teach that there are seven ecumenical councils and there are feast days for seven ecumenical councils. Nonetheless, some Eastern Orthodox consider events like

4165-415: The Council of Constantinople of 879–880, that of Constantinople in 1341–1351 and that of Jerusalem in 1672 to be ecumenical: It is unlikely that formal ecumenical recognition will be granted to these councils, despite the acknowledged orthodoxy of their decisions, so that seven are universally recognized among the Eastern Orthodox as ecumenical. The 2016 Pan-Orthodox Council was sometimes referred to as

4250-533: The Council of Ephesus. The formulation of the Chalcedonian Creed caused a schism in the Alexandrian and Syriac churches. Reconciliatory efforts between Oriental Orthodox with the Eastern Orthodox and the Catholic Church in the mid- and late 20th century have led to common Christological declarations. The Oriental and Eastern Churches have also been working toward reconciliation as a consequence of

4335-410: The East (accused by others of adhering to Nestorianism ) accepts as ecumenical the first two councils. Oriental Orthodox Churches accept the first three. Both the Catholic Church and Eastern Orthodox Church recognize as ecumenical the first seven councils , held from the 4th to the 9th centuries. While some Eastern Orthodox accept one later council as ecumenical (which was later repudiated by

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4420-530: The Eastern Orthodox Church: real archbishops and honorary archbishops. Real archbishops are primates of autocephalous or autonomous (regional) churches, and they have actual jurisdiction over other bishops, while honorary archbishops are in fact just diocesan bishops with honorary titles of archbishops and no jurisdiction outside their own diocese. The honorary title is usually conferred to bishops of historically important sees . For example, in

4505-536: The Eastern Orthodox churches uphold versions of this doctrine. However, the Catholic Church holds that solemn definitions of ecumenical councils meet the conditions of infallibility only when approved by the Pope, while the Eastern Orthodox Church holds that an ecumenical council is itself infallible when pronouncing on a specific matter. Protestant churches would generally view ecumenical councils as fallible human institutions that have no more than

4590-609: The First Council of Ephesus (after which churches out of communion with the Holy See because of the Nestorian Schism did not participate), later than the Council of Chalcedon (after which there was no participation by churches that rejected Dyophysitism ), later than the Second Council of Nicaea (after which there was no participation by the Eastern Orthodox Church ), and later than the Fifth Council of

4675-651: The Italian-born Guala Bicchieri served as papal legate to England in the early 13th century and played a major role in both the English government and church at the time. By the Late Middle Ages it had become more common to appoint native clerics to the position of legate within their own country, such as Cardinal Wolsey acting as legate to the court of Henry VIII of England . The reason for this switch in policy could be attributed to

4760-411: The Lateran (after which groups that adhered to Protestantism did not participate). Of the twenty-one ecumenical councils recognised by the Catholic Church, some gained recognition as ecumenical only later. Thus the Eastern First Council of Constantinople became ecumenical only when its decrees were accepted in the West also. In the history of Christianity , the first seven ecumenical councils, from

4845-419: The Pope's confirmation or at least recognition has always been required, and saying that the version of the Nicene Creed adopted at the First Council of Constantinople (381) was accepted by the Church of Rome only seventy years later, in 451. The Eastern Orthodox Church accepts seven ecumenical councils , with the disputed Council in Trullo —rejected by Catholics—being incorporated into, and considered as

4930-450: The Pope's representative in his province, with a legatus a latere only being sent in extraordinary circumstances. Although limited in their jurisdiction compared to legati a latere , a legatus natus was not subordinate to them. Literally "sent legate", possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration. Some administrative (temporal) provinces of

5015-452: The United States), a Catholic archbishop is addressed as "Your Grace", while a Catholic bishop is addressed as "Your Lordship". Before December 12, 1930, the title "Most Reverend" was only for archbishops, while bishops were styled as "Right Reverend". This practice is still followed by Catholic bishops in the United Kingdom to mirror that of the Church of England . In Roman Catholic heraldry , an archbishop has an ecclesiastical hat called

5100-567: The city of Ephesus. Theodosius did not attend but sent his representative Candidian to preside. However, Cyril managed to open the council over Candidian's insistent demands that the bishops disperse until the delegation from Syria could arrive. Cyril was able to completely control the proceedings, completely neutralizing Candidian, who favored Cyril's antagonist, Nestorius. When the pro-Nestorius Antiochene delegation finally arrived, they decided to convene their own council, over which Candidian presided. The proceedings of both councils were reported to

5185-400: The corps is exactly on a par with that of the other members of ambassadorial rank, so that he becomes dean only on becoming the senior member of the corps. For countries with which the Holy See has no diplomatic relations, an apostolic delegate is sent to serve as a liaison with the Catholic Church in that country, though not accredited to its government. This highest rank (literally "from

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5270-484: The determination of priority between them. Canons consist of doctrinal statements and disciplinary measures—most Church councils and local synods dealt with immediate disciplinary concerns as well as major difficulties of doctrine. Eastern Orthodoxy typically views the purely doctrinal canons as dogmatic and applicable to the entire church at all times, while the disciplinary canons apply to a particular time and place and may or may not be applicable in other situations. Of

5355-423: The early centuries of the church, but Catholics also recognize fourteen councils in later times called or confirmed by the Pope. At the urging of German King Sigismund , who was to become Holy Roman Emperor in 1433, the Council of Constance was convoked in 1414 by Antipope John XXIII , one of three claimants to the papal throne, and was reconvened in 1415 by the Roman Pope Gregory XII . The Council of Florence

5440-418: The ecumenical councils were a continuation of earlier councils (also known as synods ) held in the Empire before Christianity was made legal. These include the Council of Jerusalem (c. 50), the Council of Rome (155), the Second Council of Rome (193), the Council of Ephesus (193), the Council of Carthage (251) , the Council of Iconium (258), the Council of Antioch (264) , the Councils of Arabia (246–247),

5525-486: The emperor, who decided ultimately to depose Cyril, Memnon and Nestorius. Nonetheless, the Orthodox accept Cyril's group as being the legitimate council because it maintained the same teaching that the church has always taught. Paraphrasing a rule by St Vincent of Lérins , Hasler states ...a teaching can only be defined if it has been held to be revealed at all times, everywhere, and by all believers. Orthodox believe that councils could over-rule or even depose popes. At

5610-451: The end of the 8th century, bishop of Amorium was under the jurisdiction of metropolitan of Pessinus , but he was later exempt and placed under direct patriarchal jurisdiction. On that occasion, he was given an honorary title of an autocephalous archbishop , but with no jurisdiction over other bishops. Sometime later ( c.  814 ), metropolitan province of Amorium was created, and local archbishop finally gained regional jurisdiction as

5695-507: The first seven Ecumenical Councils as "exercises of apostolic authority" and recognizes their decisions as authoritative; while member churches are not required to accept all theological statements produced by the Federation, but only to subscribe to the most basic Lutheran historical confessional documents, most do follow this recommendation. The doctrine of the infallibility of ecumenical councils states that solemn definitions of ecumenical councils, which concern faith or morals, and to which

5780-399: The former class with the abbreviation Metr. and the others with Arciv. Many of the titular sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the personal title of archbishop ( ad personam ). They are usually referred to as archbishop of

5865-410: The main Oriental Orthodox body, also felt unfairly underrepresented at the council following the deposition of their Pope, Dioscorus of Alexandria at the council. The Church of the East accepts two ecumenical councils, the First Council of Nicaea and the First Council of Constantinople, as well as a series of their own national councils, starting with the Council of Seleucia-Ctesiphon in 410 AD. It

5950-421: The person's former see, is not archiepiscopal. The bishop transferred is then known as the archbishop-bishop of his new see. An example is Gianfranco Gardin , appointed Archbishop-Bishop of Treviso on 21 December 2009. The title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. Another example is Arthur Roche , who

6035-694: The results. Bishops belonging to what became known as the Eastern Orthodox Church accept seven ecumenical councils, as described below . Bishops belonging to what became known as the Church of the East participated in the first two councils. Bishops belonging to what became known as Oriental Orthodoxy participated in the first four councils, but rejected the decisions of the fourth and did not attend any subsequent ecumenical councils. Acceptance of councils as ecumenical and authoritative varies between different Christian denominations . Disputes over Christological and other questions have led certain branches to reject some councils that others accept. The Church of

6120-470: The role, above ordinary bishops but below patriarchs, seems to be established for metropolitans by the 5th century. Episcopal sees are generally arranged in groups in which one see's bishop has certain powers and duties of oversight over the others. He is known as the metropolitan archbishop of that see. In the Catholic Church , canon 436 of the Code of Canon Law indicates what these powers and duties are for

6205-401: The same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations , to which the Holy See is a party, a nuncio is an ambassador like those from any other country. The Vienna Convention allows the host state to grant seniority of precedence to the nuncio over others of ambassadorial rank accredited to the same country, and may grant

6290-490: The same see: the 2008 Annuario Pontificio listed three living archbishops emeriti of Taipei . There is no archbishop emeritus of a titular see; an archbishop who holds a titular see keeps it until death or until transferred to another see. In the Anglican Communion , retired archbishops formally revert to being addressed as "bishop" and styled "The Right Reverend", although they may be appointed "archbishop emeritus" by their province on retirement, in which case they retain

6375-439: The see is considered sufficient and more appropriate. The rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head but because it has been granted to them personally ( ad personam ). Such a grant can be given when someone who already holds the rank of archbishop is transferred to a see that, though its present-day importance may be greater than

6460-474: The see, not as its archbishop-bishop. If an archbishop resigns his see without being transferred to another, as in the case of retirement or assignment to head a department of the Roman Curia , the word emeritus is added to his former title, and he is called archbishop emeritus of his former see. Until 1970, such archbishops were transferred to a titular see. There can be several archbishops emeriti of

6545-522: The seven councils recognised in whole or in part by both the Catholic and the Eastern Orthodox Church as ecumenical, all were called by a Roman emperor . The emperor gave them legal status within the entire Roman Empire . All were held in the eastern part of the Roman Empire . The bishop of Rome (self-styled as "pope" since the end of the fourth century) did not attend, although he sent legates to some of them. Church councils were traditional and

6630-470: The title "Archbishop in Jerusalem", despite having no ex officio right to be the metropolitan of the province. Until 1970, a coadjutor archbishop, one who has special faculties and the right to succeed to the leadership of a see on the death or resignation of the incumbent, was assigned also to a titular see , which he held until the moment of succession. Since then, the title of Coadjutor Archbishop of

6715-431: The title "archbishop" and the style "The Most Reverend", as a right. Archbishop Desmond Tutu was a prominent example, as archbishop emeritus of Cape Town. Former archbishops who have not received the status of archbishop emeritus may still be informally addressed as "archbishop" as a courtesy, unless they are subsequently appointed to a bishopric (not an arch bishopric), in which case the courtesy ceases. While there

6800-411: The title nor the role can be traced. The title of "metropolitan" was apparently well known by the 4th century, when there are references in the canons of the First Council of Nicæa of 325 and Council of Antioch of 341 , though the term seems to be used generally for all higher ranks of bishop, including patriarchs. The term "archbishop" does not appear in the modern sense until the 6th century, although

6885-406: The whole Church must adhere, are infallible. Such decrees are often labeled as 'Canons' and they often have an attached anathema , a penalty of excommunication , against those who refuse to believe the teaching. The doctrine does not claim that every aspect of every ecumenical council is dogmatic, but that every aspect of an ecumenical council is free of errors or impeccable. Both the Catholic and

6970-612: The whole world", from he oikoumene ge "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from oikoumenos , present passive participle of oikein ("inhabit"), from oikos ("house, habitation"). The first seven ecumenical councils , recognised by both

7055-705: Was Bishop of Leeds until his appointment as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments . Roche remained a bishop by virtue of his position as bishop emeritus of Leeds – rather than being transferred to a different titular archbishopric, he was appointed as an archbishop ad personam . The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones. The Annuario Pontificio marks titular sees of

7140-476: Was itself annulled at the synod held in 815 in Constantinople under Emperor Leo V . This synod, presided over by Patriarch Theodotus I of Constantinople , declared the Council of Hieria to be the seventh ecumenical council, but, although the Council of Hieria was called by an emperor and confirmed by another, and although it was held in the East, it later ceased to be considered ecumenical. Similarly,

7225-806: Was the formulation of Mary as the Theotokos which caused a schism with the Church of the East, now divided between the Assyrian Church of the East and the Ancient Church of the East , while the Chaldean Catholic Church entered into full communion with Rome in the 16th century. Meetings between Pope John Paul II and the Assyrian Patriarch Mar Dinkha IV led to a common Christological declaration on 11 November 1994 that "the humanity to which

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