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91-461: The Ostromir Gospels was created in 1056 or 1057 (the year 6564 in the Byzantine calendar) by the deacon Gregory for his patron Ostromir , the posadnik of Novgorod , probably as a gift for a monastery. The book is an illuminated manuscript Gospel Book lectionary containing only feast-day and Sunday readings. It is written in a large uncial hand in two columns on 294 parchment sheets of

182-426: A Roman collar is often worn, although this is not a traditional or widespread practice. A protodeacon ( Ecclesiastical Greek : πρωτοδιάκονος protodiakonos , "first deacon") is a distinction of honor awarded to senior deacons, usually serving on the staff of the diocesan bishop. An archdeacon is similar, but is among the monastic clergy. Protodeacons and archdeacons use a double-length orarion even if it

273-497: A religious institute , while Rev. Deacon is used as the honorific for permanent deacons in many dioceses (e.g., Rev. Deacon John Smith, or Deacon John Smith). The decision as to whether deacons wear the Roman collar as street attire is left to the discretion of each bishop for his own diocese. Where clerical garb is approved by the bishop, the deacon can choose to wear or not wear the "collar". Deacons, like seminarians, religious, and

364-588: A stole over their left shoulder and fastened on the right side of their waist. This is worn both over the surplice and the alb . A deacon might also wear a dalmatic . Church of England deacons are supported through the CofE Network of Distinctive Deacons (CENDD). Bishop James Newcome of Carlisle is the Distinctive Deacons’ Champion in the House of Bishops . In Methodism, deacons began as

455-691: A diaconal order, similar to that in the British church. There are two distinct offices of deacon in the Church of Scotland . The best-known form of diaconate are trained and paid pastoral workers. The permanent diaconate was formerly exclusively female, and it was in 1988, the centenary year of the diaconate, that men were admitted to the office of deacon. The offices of deacon and minister are now both open to both women and men; deacons are now ordained (they were previously "commissioned"). The other office of deacon can be found in congregations formerly belonging to

546-576: A key role in encouraging other Uniting Church members in similar action. Some examples of service that deacons may take include: prison chaplaincy, acting as youth or community workers, in community service agencies, in schools and hospitals, or in mission placements in Australia or overseas. Although the primary responsibility for worship in congregations lies with the Ministers of the Word, deacons have

637-469: A liturgical role appropriate to their distinctive ministry, including ministries where their main leadership is within a congregation. In the Uniting Church both ministers of the word and deacons are styled The Reverend . Saint Stephen Stephen (and by extension 'reward, honor, renown, fame', often given as a title rather than as a name; c. AD 5 – c. 34) is traditionally venerated as

728-518: A parish by the diocesan bishop, where they are under the supervision of the parish priests, or in diocesan ministries. Unlike most clerics, permanent deacons who also have a secular profession have no right to receive a salary for their ministry, but many dioceses opt to remunerate them anyway. During the Mass , the deacon's responsibilities include assisting the priest, proclaiming the Gospel, announcing

819-552: A peculiar local version of Church Slavonic . For example, the word "водоу" ('water') is found rather than the correct Old Slavonic accusative form "водж", and the word "дрѫже" ('friend') is found rather than "дроуже" in the vocative form. It is thought that the book was taken from one of Novgorod's monasteries to the personal collection of the Russian tsars in the Moscow Kremlin , where it was first registered in 1701. Peter

910-647: A relic known as St. Stephen's Purse which is an elaborate gold and jewel-encrusted box believed to contain soil soaked with the blood of St. Stephen. The reliquary is likely a 9th-century creation. In his book The City of God , Augustine of Hippo describes the many miracles that occurred when part of the relics of Saint Stephen were brought to Africa. The relics of the protomartyr were also in India Kerala brought from Congregation Mount Athos, Greece to St. Stephens Orthodox Cathedral Pilgrim Center, Kudassanad, Kerala, India In Western Christianity , 26 December

1001-435: A rim at the top. In Slavic practice, a hierodeacon (monastic deacon) wears the simple black kamilavka of a monk (without the rim), but removes the monastic veil (see klobuk ) when vested; a married deacon would not wear a kamilavka unless it is given to them by the bishop as an ecclesiastical award ; the honorary kamilavka is purple in colour, and may be awarded to either married or monastic clergy. As far as street clothing

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1092-615: A serving Roman deacon was raised to Pope, Silverius . The diaconate has been retained as a separate vocation in Eastern Christianity , while in Western Christianity it was largely used in cathedrals and as a temporary step along the path toward priestly ordination. In the 20th century, the diaconate was restored as a vocational order in many Western churches, most notably in the Catholic Church ,

1183-653: A transitional order before ordination as elders (presbyters). In 1996, the United Methodist Church ended the transitional deacon and established a new Order of Deacons to be equal in status with the Order of Elders. Both men and women may be ordained as deacons. Deacons serve in a variety of specialized ministries including, but not limited to, Christian education, music, communications and ministries of justice and advocacy. Unlike United Methodist elders, deacons must find their own place of service. Nevertheless,

1274-518: A year after their diaconal ordination. However, there are some deacons who do not go on to receive priestly ordination, recognising a vocation to remain in the diaconate. A permanent deacon is also known as a "distinctive deacon", or a "vocational deacon". Many provinces of the Anglican Communion ordain both women and men as deacons. Many of those provinces that ordain women to the priesthood previously allowed them to be ordained only to

1365-632: Is a member of the diaconate , an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian denominations, such as the Catholic Church , the Oriental Orthodox Churches , the Eastern Orthodox Church , Lutheranism , Methodism , Anglicanism , and The Church of Jesus Christ of Latter-day Saints , view

1456-660: Is called " Saint Stephen's Day ", the "Feast of Stephen" mentioned in the English Christmas carol " Good King Wenceslas ". It is a public holiday in many nations that are of historic Catholic, Anglican and Lutheran traditions, including Austria, Croatia, the Czech Republic , Hungary, Ireland, Luxembourg, Slovakia, Poland, Italy, Germany, Norway, Sweden, Denmark, Finland, Catalonia and the Balearic Isles. In Australia, New Zealand, Canada, South Africa and

1547-763: Is celebrated on 27 December, due to the celebration of the Synaxis of the Theotokos on 26 December. This also has the effect of pushing the Feast of the Holy Innocents to 29 December. This day is also called the "Third Day of the Nativity" because it is the third day of the Christmas season. Some Orthodox churches, particularly in the west, follow a modified Julian calendar that places date names identically with

1638-769: Is commonly termed in the Methodist Church), a number of deaconesses transferred and recruitment for the WDO ceased from 1978. The 1986 Methodist Conference re-opened the order to both men and women and the first ordinations to the renewed order occurred during the 1990 Conference in Cardiff, which coincided with celebrations of 100 years of diaconal service in British Methodism; deaconesses had previously been ordained at their annual convocation . The Methodist Church of Southern Africa ordains deacons who constitute

1729-600: Is concerned, immediately following ordination a deacon receives a blessing to wear the exorasson ( Arabic : Jib'be , Slavonic : r iasa ), an outer cassock with wide sleeves, in addition to the anterion (Slavonic: podriasnik), the inner cassock worn by all orders of clergy. In the Slavic practice, married clergy may wear any of a number of colours, but most often grey, while monastic clergy always wear black. In certain jurisdictions in North America and Western Europe,

1820-538: Is conferred on seminarians continuing to the priesthood no sooner than 23 years of age (canon 1031 of the Code of Canon Law). As a permanent state, the diaconate can be conferred on single men 25 or older, and on married men 35 or older, but an older age can be required by the episcopal conference. If a married deacon is widowed, he must maintain the celibate state. Under some very rare circumstances, however, deacons who have been widowed can receive permission to remarry. This

1911-439: Is more liberally applied than the corresponding vestment of the priest, the chasuble . At certain major celebrations, such as ordinations, the diocesan bishop wears a dalmatic under his chasuble, now taken to signify that he enjoys the fullness of the three degrees of holy orders—deacon, priest, and bishop, but owing its origin, like the sakkos of Byzantine-rite bishops, to the court dress of the eastern Roman Empire. The diaconate

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2002-503: Is most commonly done when the deacon is left as a single father. In some cases, a widowed deacon will seek priestly ordination, especially if his children are grown. A deacon is not styled "Father" as a priest would be, but as "Deacon", abbreviated variously as "Dn." or "Dcn." This preferred method of address is stated in the 2005 document of the United States Conference of Catholic Bishops , "National Directory for

2093-564: Is not the local tradition for all deacons to use it. In the Slavic tradition a deacon may be awarded the doubled-orarion even if not a protodeacon or archdeacon. According to the practice of the Greek Orthodox Church of America, in keeping with the tradition of the Ecumenical Patriarchate, the most common way to address a deacon is "Father". The tradition of kissing the hands of ordained clergy extends to

2184-503: Is only draped over the left shoulder but, if elevated to the rank of archdeacon, the deacon wears the "doubled-orarion", meaning it is passed over the left shoulder, under the right arm, and then crossed over the left shoulder (see photograph, right). In modern Greek practice, a deacon wears this doubled orarion from the time of their ordination. Also, in the Greek practice, a deacon wears the clerical kamilavka (cylindrical head covering) with

2275-588: Is open to both women and men. Diaconal ministry is one of two ordained ministries within the Methodist Church. The original Wesleyan Deaconess Order was founded by Thomas Bowman Stephenson in 1890, following observation of new ministries in urban areas in the previous years. The order continued as the Wesley Deaconess Order following Methodist Union in 1932, but, following the admission of women to "The Ministry" (as presbyteral ministry

2366-615: Is said about her duties or authority, although it is assumed she carried Paul's Letter to the Romans . Female deacons are mentioned by the Roman author Pliny the Younger in a letter to the Roman emperor Trajan dated c.  112 : I believed it was necessary to find out from two female slaves ( ex duabus ancillis ) who were called deacons ( ministrae ), what was true—and to find out through torture ( per tormenta ) This

2457-646: Is that the discrepancies come from an ancient Jewish tradition which was not included in the scriptures or may have been popular among people of Jerusalem who were not scribes. Numerous parallels between the accounts of Stephen in Acts and the Jesus of the Gospels – they both perform miracles, they are both tried by the Sanhedrin, they both pray for forgiveness for their killers, for instance – have led to suspicions that

2548-720: Is the earliest Latin text that appears to refer to female deacons as a distinct category of Christian minister. A biblical description of the qualities required of a deacon can be found in 1 Timothy 3:1–13. The Synod of Arles in 314 and the First Council of Nicaea denied deacons the possibility of presiding over the Eucharist even in exceptional cases. Among the more prominent deacons in history are: Prominent historical figures who played major roles as deacons and went on to higher office include Athanasius of Alexandria , Thomas Becket, and Reginald Pole . On June 8, 536,

2639-457: The Anglican Communion , and the United Methodist Church . In the Catholic, Scandinavian Lutheran , Anglican, Eastern Orthodox, Oriental Orthodox , and Persian churches, the diaconate is one of the major orders —the others being bishop , presbyter ( priest ), and, historically, subdeacon . Deacons assist priests in their pastoral and administrative duties, but often report directly to

2730-658: The Church of the East view Stephen as a saint . Artistic representations often show Stephen with a crown symbolising martyrdom , three stones, martyr's palm frond , censer , and often holding a miniature church building. Stephen is often shown as a young, beardless man with a tonsure , wearing a deacon's vestments . Stephen is first mentioned in the Acts of the Apostles as one of the Seven Deacons , who were appointed by

2821-651: The Council of Trent , to contemporary times, the only men ordained as deacons were seminarians who were completing the last year or so of graduate theological training, so-called "transitional deacons". Following the recommendations of the Second Vatican Council ( Lumen gentium 29) and the instigation of the Josephites (whose work with African Americans necessitated increased vocational opportunity for married men), in 1967 Pope Paul VI issued

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2912-467: The East Slavic linguistic background of the scribe. The first facsimile edition was published under Vostokov's supervision in 1843. In 1932, the gem-studded book-cover induced a plumber to break into a case, remove and steal the binding, and hide the parchments behind a bookcase. Although the book was quickly recovered, no replacement binding has been provided to date. Deacon A deacon

3003-588: The General Intercessions , and distributing Communion. They may also preach the homily. As clerics, deacons are required to pray the Liturgy of the Hours . Deacons, like priests and bishops, are ordinary ministers of the sacrament of Baptism and may witness at the sacrament of holy matrimony outside of Mass. Deacons may lead funeral rites outside Mass such as the final commendation at the gravesite or

3094-548: The Middle Ages and no earlier than the 12th century, locates it at the eastern gate. Of the numerous speeches in Acts of the Apostles, Stephen's speech to the Sanhedrin is the longest. To the objection that it seems unlikely that such a long speech could be reproduced in the text of Acts exactly as it was delivered, some Biblical scholars have replied that Stephen's speech shows a distinctive personality behind it. There are at least five places where Stephen's re-telling of

3185-516: The New Testament that deacons have an equal, but distinct ministry from presbyters. Deacons are called to a ministry of service and witness, and "to hold before them the needs and concerns of the world". The Methodist Diaconal Order is both an order of ministry and a religious order within the Methodist Church in Britain. It was formed in 1989 as a successor to the Wesley Deaconess Order and

3276-728: The Sanhedrin , the supreme legal court of Jewish elders, accusing him of preaching against the Second Temple and the Torah . Stephen is said to have been unperturbed, his face looking like "that of an angel". In a long speech to the Sanhedrin comprising almost the whole of Acts 7 , Stephen presents his view of the history of the Israelites . The God of glory, he says, appeared to Abraham in Mesopotamia , thus establishing at

3367-658: The United Presbyterian Church of Scotland in 1900 creating the United Free Church of Scotland , which itself united with the Church of Scotland in 1929. The congregations of the post-1900 Free Church of Scotland which did not join the UF Church in 1900 continue to have Deacons. One of John Calvin 's legacies was to restore the diaconate as a servant ministry. Individual congregations of

3458-436: The motu proprio Sacrum Diaconatus Ordinem , reviving the practice of ordaining to the diaconate men who were not candidates for priestly ordination. These men are known as "permanent deacons", in contrast to those continuing their formation, who were then called "transitional deacons". There is no sacramental or canonical difference between the two, however, as there is only one order of deacons. The period of formation to

3549-500: The pre-1900 Free Church of Scotland , with a "Deacons' Court" having responsibility for financial and administrative oversight of congregations. Only a few congregations still retain this constitutional model, with most having since adopted the Church of Scotland's "Model Constitution" (with a Kirk Session and Congregational Board) or "Unitary Congregation" (with just a Kirk Session). Most of the Free Church congregations united with

3640-456: The protomartyr or first martyr of Christianity . According to the Acts of the Apostles , he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings. Accused of blasphemy at his trial, he made a speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death . Saul of Tarsus, later known as Paul

3731-482: The 1960s, deacons in the Church of Sweden were required to be celibate . For deacons, "vows made at ordination involve seeking and helping anyone in bodily or spiritual need, defending the rights of all, standing beside the oppressed, and exhorting God's people to all good works so that the love of God is made visible in the world." An ordained deacon's charism includes "visits, helps, and supports those in bodily or spiritual need; gives Christian nurture and teaching in

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3822-764: The Apostle , a Pharisee and Roman citizen who would later become an apostle , participated in Stephen's execution. The only source for information about Stephen is the New Testament book of the Acts of the Apostles. Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to administer the daily charitable distribution of food to the Greek-speaking widows. The Catholic , Anglican , Oriental Orthodox , Eastern Orthodox , and Lutheran churches and

3913-408: The Apostles to distribute food and charitable aid to poorer members of the community in the early church. According to Orthodox belief, he was the eldest and is therefore called "archdeacon". As another deacon, Nicholas of Antioch, is specifically stated to have been a convert to Judaism , it may be assumed that Stephen was born Jewish, but nothing more is known about his previous life. The reason for

4004-593: The Armenian Apostolic and Armenian Catholic Churches, Saint Stephen's Day falls on 25 December – the day on which the feast of the Nativity of Jesus (Christmas) falls in all other churches. This is because the Armenian churches maintain the decree of Constantine, which stipulated that the Nativity and Theophany of Jesus were to be celebrated on 6 January. In dioceses of the Armenian Church which use

4095-592: The Formation, Ministry and Life of Permanent Deacons in the United States". The proper address in written correspondence for all deacons of the Latin Church in the United States is "Deacon Name ", although it is not uncommon to see "Rev. Mr." sometimes used. "Rev. Mr.", however, is more often used to indicate a transitional deacon (i.e., preparing for ordination to the priesthood) or one who belongs to

4186-658: The Great ordered that it be taken to St. Petersburg , where there was no mention of it until 1805, when it was discovered in the dressing room of the late Catherine the Great . The Gospels were deposited in the Imperial Public Library in St Petersburg , where it remains. Alexander Vostokov was the first to study it in depth, demonstrating that the Church Slavonic of the manuscript reflects

4277-545: The Holy Spirit. "Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: who have received the law by the disposition of the angels, and have not kept it." The account is that the crowd, thus castigated, could contain their anger no longer. However, Stephen looked up and cried, "Behold, I see

4368-485: The Julian Calendar, Saint Stephen's Day falls on 7 January and Nativity/Theophany on 19 January (for the remainder of the 21st century Julian). In the eucharistic celebration on this feast day, it is traditional for all deacons serving at the altar to wear a liturgical crown (Armenian: խոյր khooyr ), which is one of the vestments worn only by priests on all other days of the year, the crown being in this instance

4459-538: The Latin Catholic deacon are the alb , stole and dalmatic . Deacons, like priests and bishops, must wear their albs and stoles; deacons place the stole over their left shoulder and it hangs across to their right side, while priests and bishops wear it around their necks. The dalmatic, a vestment especially associated with the deacon, is worn during the celebration of the Mass and other liturgical functions; its use

4550-415: The Son of the living God, and hereafter you will see the Son of Man sitting at the right hand of God". In the same manner Stephen was stoned on the assumption that he was a blasphemer, and because he professed his belief in the Divinity of Jesus, and said: "I see heaven open, and Jesus standing at the right hand of God". 2. Both our Blessed Lord and St. Stephen were treated as outcasts, and put to death outside

4641-438: The United Kingdom, the day is celebrated as " Boxing Day ". In the current norms for the liturgy of the Roman Catholic Church , the feast is celebrated at the Eucharist , but, for the Liturgy of the Hours , is restricted to the Hours during the day, with Evening Prayer being reserved to the celebration of the Octave of Christmas . Historically, the "Invention of the Relics of Saint Stephen" (i.e., their reputed discovery)

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4732-423: The Uniting Church are called to minister to those on the fringes of the church and be involved in ministry in the community. Deacons offer leadership in a ministry of service to the world. The primary focus of the ministry of deacons is on care and compassion for the poor and oppressed and in seeking social justice for all people. They take both an active role in leadership in such actions themselves, but are also play

4823-459: The aftermath of Stephen's death, the remaining disciples except for the apostles fled to distant lands, many to Antioch . The exact site of Stephen's stoning is not mentioned in Acts; instead there are two different traditions. One, claimed by noted French archaeologists Louis-Hugues Vincent (1872–1960) and Félix-Marie Abel (1878–1953) to be ancient , places the event at Jerusalem's northern gate, while another one, dated by Vincent and Abel to

4914-404: The appointment of the deacons is stated to have been dissatisfaction among Hellenistic Jews that their widows were being slighted in preference to Hebrew ones in the daily distribution of food. Since the name Stephanos is Koine Greek , it has been assumed that he was one of these Hellenistic Jews. Stephen is stated to have been full of faith and the Holy Spirit and to have performed miracles among

5005-459: The author of Acts has emphasised – in order to show the recipient that people become holy when they follow the example of Christ – or invented some (or all) of these. The criticism of traditional Jewish belief and practice in Stephen's speech is very strong – when he says God does not live in a dwelling "made by human hands", referring to the Temple, he is using an expression often employed by Biblical texts to describe idols. Some people have laid

5096-412: The beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning the Temple). Stephen recounts the stories of the patriarchs in some depth and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush, and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods. This establishes

5187-424: The bishop does officially approve and appoint deacons to their selected ministry. Deacons may assist the elder in the administration of Sacraments, but must receive special approval from a bishop before presiding over Baptism and holy communion. United Methodist deacons are present in North America, Europe and Africa. The Methodist Church of Great Britain also has a permanent diaconate—based on an understanding of

5278-619: The bishops of their diocese. They have a distinctive role in the liturgy of the Eastern and Western Churches. Deacons are also appointed or elected in other denominations, though this is less commonly seen as a step towards the clerical ministry. The role of deacon in these denominations varies greatly from denomination to denomination; often, there will be more emphasis on administrative duties than on pastoral or liturgical duties. In some denominations, deacons' duties are only financial management and practical aid and relief. Elders handle pastoral and other administrative duties. Beginning around

5369-410: The celebration of marriages, as in Eastern theology the sacrament is conferred by the nuptial blessing of a priest. Diaconal vestments are the sticharion (alb, although it has come to resemble the western dalmatic), the orarion (deacon's stole), and the epimanikia (cuffs). The last are worn under the sticharion, not over it as does a priest or bishop. The deacon usually wears a simple orarion which

5460-446: The charge of anti-Judaism against the speech, for instance the priest and scholar of comparative religion S. G. F. Brandon , who states: "The anti-Jewish polemic of this speech reflects the attitude of the author of Acts." Friedrich Justus Knecht lists the similarities of the martyrdom of Stephen to Jesus' death on the cross: 1. Our Blessed Lord was sentenced to death on the charge of blasphemy, because He had affirmed on oath: "I am

5551-412: The church and monastery built by Empress Eudocia. A different tradition is documented from the end of the Crusader period, after the disappearance of the Byzantine church: as Christian pilgrims were prohibited from approaching the militarily exposed northern city wall, the name "Saint Stephen's Gate" was transferred to the still accessible eastern gate, which bears this name until this day. The relics of

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5642-407: The city. 3. Both, when dying, prayed for their enemies: "Father, forgive them, for they know not what they do". – "Lay not this sin to their charge". 4. Both, before dying, commended their souls to God: "Father, into Thy hands I commend My spirit". – "Lord Jesus, receive my soul!” Acts 8:2 says "devout men carried Stephen to his burial, and made great lamentation over him," but the location where he

5733-436: The deacon is not permitted to perform any sacred mysteries (sacraments) on their own, except for Baptism in extremis (in danger of death), conditions under which anyone, including the laity, may baptize. When assisting at a normal baptism, it is often the deacon who goes down into the water with the one being baptized ( Acts 8:38 ). In contrast to the Roman Catholic Church , deacons in the Eastern Churches may not preside at

5824-421: The deacons are also members of the local church council. A special feature of the Dutch Reformed churches is the fact that the diaconate of each local church is its own legal entity with its own financial means, separated from the church itself, and governed by the deacons. In the Uniting Church in Australia , the diaconate is one of two offices of ordained ministry. The other is Minister of the Word. Deacons in

5915-409: The deacons' role was indeed to help, their assistance involved more liturgical, teaching and leadership functions than purely charitable work. The Greek word diakónissa ( διακόνισσα ), meaning deaconess, is not found in the Bible. However, one woman, Phoebe , is mentioned at Romans 16:1–2 as a deacon or deaconess ( διάκονος , diákonos ) of the church in Cenchreae . Nothing more specific

6006-433: The diaconate as an order of ministry . Permanent deacons are deacons who are not transitioning into the priesthood , in contrast to those continuing their formation , who were then called transitional deacons . The word deacon is derived from the Greek word diákonos ( διάκονος ), which is a standard ancient Greek word meaning "servant", "waiter", "minister", or "messenger". Recent research has highlighted

6097-431: The diaconate as well. This practice is rooted in the holy eucharist and is in acknowledgement and respect of the eucharistic role members of the clergy play in preparing, handling and disbursing the sacrament during the Divine Liturgy, and in building and serving the church as the Body of Christ. In the Lutheran Churches of the Scandinavian tradition, there is a threefold ministry of "bishops, priests, and deacons". Until

6188-430: The diaconate. The effect of this was the creation of a large and overwhelmingly female diaconate for a time, as most men proceeded to be ordained priests after a short time as a deacon. Anglican deacons may baptize and in some dioceses are granted licences to solemnize matrimony , usually under the instruction of their parish priest and bishop. Deacons are not able to preside at the eucharist (but can lead worship with

6279-401: The distribution of already-consecrated communion elements where this is permitted), nor can they pronounce God's absolution of sin or pronounce the Trinitarian blessing. In most cases, deacons minister alongside other clergy. An Anglican deacon wears an identical choir dress to an Anglican priest: cassock , surplice , tippet and academic hood . However, liturgically, deacons usually wear

6370-407: The evangelist portraits were both heavily influenced by Byzantine models, but the style of the portraits of Saints Mark and Luke seems to derive from Byzantine enamelled plaques rather than manuscripts. More early Russian manuscripts have survived from Novgorod, which was never occupied by the Mongols , than any other centre. Like other medieval Russian manuscripts, the Ostromir Gospels is written in

6461-433: The faith; is a sign of merciful kindness in the parish and society at large, and in all things serves Christ in the neighbour". In Anglican churches, such as the Church of England and the Free Church of England , deacons are permitted to marry freely before or after ordination, as are Anglican priests. Most deacons are "transitional deacons", that is, preparing for the priesthood and they are usually ordained priests about

6552-681: The feast. Saint Stephen is also commemorated on 4 January ( Synaxis of the Seventy Apostles ) in the Eastern Orthodox Church . Uncovering of his relics (relics of the saints : Nicodemus , Gamaliel and Abibas son of Gamaliel were also found in Saint Stephen's tomb) took place in 415, Gamaliel appeared to presbyter Lucian  [ ru ] and he told him to go to Jerusalem and inform Bishop John about relics of Saint Stephen. Bishop John II with bishops Eusthia (from Sebastia ) and Eleutherius (from Jericho) came to

6643-578: The fifth century, there was a gradual decline in the diaconate as a permanent state of life in the Latin Church . The development of a cursus honorum (sequence of offices) found men entering the clerical state through tonsure , then ordination to the minor orders of lector, porter, exorcist, acolyte before ordination to the major orders of sub-deacon and deacon, all stages on the path to priesthood. Only men destined for priesthood were permitted to be ordained deacons. As seminaries developed, following

6734-606: The heavens opened, and the Son of Man standing on the right hand of God." He said that the recently resurrected Jesus was standing by the side of God. The people from the crowd, who threw the first stones, laid their coats down so as to be able to do this, at the feet of a young man named Saul (later identified as Paul the Apostle ). Stephen prayed that the Lord would receive his spirit and his killers be forgiven, sank to his knees, and "fell asleep". Saul "was consenting unto his death." In

6825-802: The people. It seems to have been among synagogues of Hellenistic Jews that he performed his teachings and "signs and wonders" since it is said that he aroused the opposition of the Synagogue of the Libertines , and "of the Cyrenians , and of the Alexandrians , and of them that were of Cilicia and Asia". Members of these synagogues had challenged Stephen's teachings, but Stephen had bested them in debate. Furious at this humiliation, they suborned false testimony that Stephen had preached blasphemy against Moses and God. They dragged him to appear before

6916-484: The permanent diaconate varies from diocese to diocese as determined by the local ordinary, but it usually entails a period of prayerful preparation and several years of study. Diaconal candidates receive instruction in philosophy , theology , study of the Bible , homiletics , sacramental studies, evangelization , ecclesiology , counseling, and pastoral care and ministry before ordination. They may be assigned to work in

7007-559: The protomartyr were later translated to Rome by Pope Pelagius II during the construction of the basilica of San Lorenzo fuori le Mura . They were interred alongside the relics of Saint Lawrence , whose tomb is enshrined within the church. According to the Golden Legend , the relics of Lawrence moved miraculously to one side to make room for those of Stephen. The Imperial Regalia of the Holy Roman Empire includes

7098-511: The reception of the body at a service in the funeral home, and may assist the priest at the requiem Mass. They can also preside over various services such as Benediction of the Blessed Sacrament , and they may give certain blessings. While in ancient history their tasks and competencies varied, today deacons cannot hear confession and give absolution, anoint the sick, or celebrate Mass. The vestments most particularly associated with

7189-411: The role of the deacon "as a co-operator" and "go-between," emphasizing their intermediary position in early Christian communities. It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen , to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. Newer research emphasizes that while

7280-610: The second main theme of Stephen's speech, Israel's disobedience to God. Stephen faced two accusations: that he had declared that Jesus would destroy the Temple in Jerusalem and that he had changed the customs of Moses. Pope Benedict XVI stated in 2012 that Stephen appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but were instead being fulfilled. Stephen denounces his listeners as "stiff-necked" people who, just as their ancestors had done, resist

7371-514: The size 20 x 24 cm. Each page contains eighteen lines. The book is concluded by the scribe's notice about the circumstances of its creation. Three full page evangelist portraits survive, by two different artists, and many pages have decorative elements. The close resemblance between this and the equivalent pages in the Mstislav Lectionary suggests they are both based on a common prototype, now lost. The two artists who produced

7462-540: The standard Gregorian calendar of widespread civil usage. In those churches, then, the date the feast is observed is generally known as 27 December. However, other Orthodox churches, including the Oriental Orthodox, continue to use the original Julian calendar. Throughout the 21st century, 27 December Julian will continue to fall on 9 January in the Gregorian calendar, and that is the date on which they observe

7553-537: The stories of Israelite history diverges from the scriptures where these stories originated; for example, Stephen says that Jacob's tomb was in Shechem , but Genesis 50:13 says Jacob's body was carried and buried in a cave in Machpelah at Hebron . Some theologians argue that these may not be discrepancies, but rather a condensing of historical events for people who were already familiar with them. That Jacob's body

7644-757: The tomb in Beit Jimal and translated relics to Jerusalem, this event is commemorated on 15 September. In 428 (when Saint Theodosius II the Younger Roman Emperor ) relics of saint: Stephen, Nicodemus , Gamaliel and Abibas were translated from Jerusalem to Constantinople and relics have been placed in Saint Lawrence church, and after preparations were made relics were moved to specially prepared Saint Stephen church in Constantinople, this event took place on 2 August. In

7735-483: The two other orders, bishops and priests, pray the Liturgy of the Hours ; however, deacons are usually only required to pray morning and evening prayer. In addition to proclaiming the Gospel and assisting in the distribution of holy communion , the deacon censes the icons and people, calls the people to prayer, leads the litanies , and has a role in the dialogue of the anaphora . In keeping with Eastern tradition,

7826-547: The various Presbyterian denominations, such as the Presbyterian Church (USA) , Presbyterian Church in America and Orthodox Presbyterian Church , also elect deacons, along with elders . However, in some churches the property-functions of the diaconate and session of elders is commended to an independent board of trustees . In many Dutch Reformed churches deacons are charged with ministries of mercy. As such,

7917-468: Was built outside the eastern gate of the city, which a second tradition holds to be the site of his martyrdom, rather than the northern location outside Damascus Gate (for the two traditions see here ). The Crusaders initially called the main northern gate of Jerusalem "Saint Stephen's Gate" (in Latin, Porta Sancti Stephani ), highlighting its proximity to the site of martyrdom of Saint Stephen, marked by

8008-408: Was buried is not specified. In 415, a priest named Lucian purportedly had a dream that revealed the location of Stephen's remains at Beit Jimal . After that, the relics of the protomartyr were taken in procession to the Church of Hagia Sion on 26 December 415, making it the date for the feast of Saint Stephen. The recovery of the relics were described in a letter written by Avitus of Braga , who

8099-593: Was carried to a final resting place in Shechem is not recorded in Genesis, though it does not exclude the possibility that his bones were transferred to Shechem for a final burial place, as was done with the bones of Jacob's son Joseph, as described in Joshua 24:32 Other scholars consider these and other discrepancies as errors. Still others interpret them as deliberate choices making theological points. Another possibility

8190-638: Was commemorated on 3 August. The feasts of both 26 December and 3 August have been used in dating clauses in historical documents produced in England. Stephen is remembered in the Church of England with a Festival on 26 December . In the Eastern Orthodox Church , those Eastern Catholic Churches which follow the Byzantine Rite , and in Oriental Orthodox Churches (e.g., Coptic, Syrian, Malankara) Saint Stephen's feast day

8281-501: Was involved in a plot to bring some of those relics to Braga via the historian and theologian Paulus Orosius . In 439, the relics were translated to a new church north of the Damascus Gate built by the empress Aelia Eudocia in honor of Saint Stephen. This church was destroyed in the 12th century. A 20th-century French Catholic church, Saint-Étienne, was built in its place, while another, the Greek Orthodox Church of St Stephen,

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