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64-522: Legend has it that Haliartus was once an arid land lacking fresh water sources. Lophis' father went to inquire the oracle in Delphi as to whether there was a possible way to supply the region with water, and received an answer in accordance with which he had to kill the first person he would meet upon return home. This person happened to be his son Lophis, whom the king did not hesitate to slay nevertheless. Mortally wounded, Lophis still managed to run around for

128-452: A " tithe " or tenth of the spoils of a battle. The most impressive is the now-restored Athenian Treasury , built to commemorate their victory at the Battle of Marathon in 490 BC. The Siphnian Treasury was dedicated by the city of Siphnos , whose citizens gave a tithe of the yield from their silver mines until the mines came to an abrupt end when the sea flooded the workings. One of

192-512: A dolphin, Apollo casts himself on deck. The Cretans do not dare to remove him but sail on. Apollo guides the ship around Greece, ending back at Crisa, where the ship grounds. Apollo enters his shrine with the Cretans to be its priests, worshipping him as Delphineus , "of the dolphin". Zeus, a Classical deity, reportedly determined the site of Delphi when he sought to find the centre of his "Grandmother Earth" ( Gaia ). He sent two eagles flying from

256-418: A grave threat for its stability for decades. The tholos at the sanctuary of Athena Pronaea (Ἀθηνᾶ Προναία, "Athena of forethought") is a circular building that was constructed between 380 and 360 BC. It consisted of 20 Doric columns arranged with an exterior diameter of 14.76 meters, with 10 Corinthian columns in the interior. The Tholos is located approximately a half a mile (800 m) from

320-553: A little torrent that led the water of the fountain Cassotis right underneath the temple of Apollo. The orchestra was initially a full circle with a diameter measuring seven meters. The rectangular scene building ended up in two arched openings, of which the foundations are preserved today. Access to the theatre was possible through the parodoi, i.e. the side corridors. On the support walls of the parodoi are engraved large numbers of manumission inscriptions recording fictitious sales of

384-500: A previously existing oracle of Earth . The slaying of the serpent is the act of conquest which secures his possession; not as in the Homeric Hymn , a merely secondary work of improvement on the site. Another difference is also noticeable. The Homeric Hymn , as we saw, implied that the method of prophecy used there was similar to that of Dodona : both Aeschylus and Euripides, writing in the fifth century, attribute to primeval times

448-762: A series of discs joined). The inscription on the stylobate indicates that it was built by the Athenians after their naval victory over the Persians in 478 BC, to house their war trophies. At that time the Athenians and the Spartans were on the same side. The Sibyl rock is a pulpit-like outcrop of rock between the Athenian Treasury and the Stoa of the Athenians upon the Sacred Way that leads up to

512-419: A serpent or dragon who lived at the site. "Python" is derived from the verb πύθω ( pythō ), "to rot ". Today Delphi is a municipality of Greece as well as a modern town adjacent to the ancient precinct. The modern town was created after removing buildings from the sacred precinct so that the latter could be excavated. The two Delphis, old and new, are located on Greek National Road 48 between Amfissa in

576-582: A short while before he fell down dead. From the flow of his blood rose up a river which was named Lophis after the young man. A similar motif occurs in the story of Idomeneus and his son, and, in Biblical mythology , of Jephthah and his daughter. This article relating to Greek mythology is a stub . You can help Misplaced Pages by expanding it . Delphi Delphi ( / ˈ d ɛ l f aɪ , ˈ d ɛ l f i / ; Greek : Δελφοί [ðelˈfi] ), in legend previously called Pytho (Πυθώ),

640-459: Is another ancient relic that has withstood the centuries. It is one of the best known statues from antiquity. The charioteer has lost many features, including his chariot and his left arm, but he stands as a tribute to athletic art of antiquity. In the Iliad , Achilles would not accept Agamemnon 's peace offering even if it included all the wealth in the "stone floor" of "rocky Pytho" (I 404). In

704-464: Is constructed. At a later date, from 200 BC onwards, the stones were inscribed with the manumission (liberation) contracts of slaves who were consecrated to Apollo. Approximately a thousand manumissions are recorded on the wall. The sacred spring of Delphi lies in the ravine of the Phaedriades. The preserved remains of two monumental fountains that received the water from the spring date to

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768-410: Is half a mile away from the main sanctuary, was a series of buildings used by the youth of Delphi. The building consisted of two levels: a stoa on the upper level providing open space, and a palaestra , pool, and baths on lower floor. These pools and baths were said to have magical powers, and imparted the ability to communicate directly to Apollo. The stadium is located farther up the hill, beyond

832-549: Is placed in an approximately east–west alignment along the base of the polygonal wall retaining the terrace on which the Temple of Apollo sits. There is no archaeological suggestion of a connection to the temple. The stoa opened to the Sacred Way. The nearby presence of the Treasury of the Athenians suggests that this quarter of Delphi was used for Athenian business or politics, as stoas are generally found in market-places. Although

896-653: Is possibly one intended to be of Late Bronze Age Greece. The Catalogue was an important source for solving geopolitical matters. When the Athenians claimed Salamis they cited the Catalogue of Ships which listed it among the Athenian troops, as proof of its moral allegiance to Athens. In the Iliad , the Greek Catalogue lists twenty-nine contingents under 46 captains, accounting for a total of 1,186 ships. Using

960-409: Is really another manifestation of the same deity: an identity that Aeschylus recognized in another context. The worship of these two, as one or distinguished, was displaced by the introduction of Apollo. His origin has been the subject of much learned controversy: it is sufficient for our purpose to take him as the Homeric Hymn represents him – a northern intruder – and his arrival must have occurred in

1024-422: Is the oldest of the three loci, dating to the seventh century BC (estimate). Apollo travels about after his birth on Delos seeking a place for an oracle. He is advised by Telephus to choose Crissa "below the glade of Parnassus ", which he does, and has a temple built. Killing the serpent that guards the spring. Subsequently, some Cretans from Knossos sail up on a mission to reconnoitre Pylos . Changing into

1088-599: The Odyssey (θ 79) Agamemnon crosses a "stone floor" to receive a prophecy from Apollo in Pytho, the first known of proto-history. Hesiod also refers to Pytho "in the hollows of Parnassus" (Theogony 498). These references imply that the earliest date of the oracle's existence is the eighth century BC, the probable date of composition of the Homeric works. The main myths of Delphi are given in three literary "loci". H. W. Parke,

1152-637: The Odyssey Odysseus's kingdom includes Ithaca, Same, Dulichium, and Zacynthus, the Catalogue of Ships contains a different list of islands, again Ithaca, Same, and Zacynthus but now also Neritum, Krocylea, and Aegilips. The separate debate over the identity of Homer and the authorship of the Iliad and the Odyssey is conventionally termed "the Homeric Question ". The consensus before

1216-735: The Archaic period and the Roman , with the latter cut into the rock. The first set of remains that the visitor sees upon entering the archaeological site of Delphi is the Roman Agora, which was just outside the peribolos , or precinct walls, of the sanctuary of Apollo at Delphi. The Roman Agora was built between the sanctuary and the Castalian Spring , approximately 500 meters away. This large rectangular paved square used to be surrounded by Ionic porticos on its three sides. The square

1280-483: The Early Helladic . Krisa itself is Middle Helladic. These early dates are comparable to the earliest dates at Delphi, suggesting Delphi was appropriated and transformed by Phocians from ancient Krisa. It is believed that the ruins of Kirra , now part of the port of Itea , were the port of Krisa of the same name. The site was first briefly excavated in 1880 by Bernard Haussoullier (1852–1926) on behalf of

1344-505: The French School at Athens , of which he was a sometime member. The site was then occupied by the village of Kastri , about 100 houses, 200 people. Kastri ("fort") had been there since the destruction of the place by Theodosius I in 390. He probably left a fort to make sure it was not repopulated, however, the fort became the new village. They were mining the stone for re-use in their own buildings. British and French travelers visiting

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1408-524: The Pseudo-Apollodoran Bibliotheca . In the debate since antiquity over the Catalogue of Ships, the core questions have concerned the extent of historical credibility of the account, whether it was composed by Homer himself, to what extent it reflects a pre-Homeric document or memorized tradition, surviving perhaps in part from Mycenaean times, or whether it is a result of post-Homeric development. Dörpfeld notes that while in

1472-616: The Sicyonians , the Boeotians , Massaliots , and the Thebans . Located in front of the Temple of Apollo, the main altar of the sanctuary was paid for and built by the people of Chios . It is dated to the fifth century BC by the inscription on its cornice . Made entirely of black marble, except for the base and cornice, the altar would have made a striking impression. It was restored in 1920. The stoa , or open-sided, covered porch,

1536-469: The temple of Apollo in the archaeological area of Delphi. The rock is claimed to be the location from which a prehistoric Sibyl pre-dating the Pythia of Apollo sat to deliver her prophecies. Other suggestions are that the Pythia might have stood there, or an acolyte whose function was to deliver the final prophecy. The rock seems ideal for public speaking. The ancient theatre at Delphi was built farther up

1600-665: The via sacra and the theatre. It was built in the fifth century BC, but was altered in later centuries. The last major remodelling took place in the second century AD under the patronage of Herodes Atticus when the stone seating was built and an (arched) entrance created. It could seat 6500 spectators and the track was 177 metres long and 25.5 metres wide. It was at the Pythian Games that prominent political leaders, such as Cleisthenes , tyrant of Sikyon , and Hieron , tyrant of Syracuse , competed with their chariots. The hippodrome where these events took place

1664-550: The 'navel' (Omphalos) or center of the Earth and explained that this spot was determined by Zeus who had released two eagles to fly from opposite sides of the earth and that they had met exactly over this place". On p. 7 he writes further, "So Delphi was originally devoted to the worship of the Earth goddess whom the Greeks called Ge, or Gaia. Themis , who is associated with her in tradition as her daughter and partner or successor,

1728-697: The Boeotian figure of 120 men per ship results in a total of 142,320 men transported to the Troad. They are named by various ethnonyms and had lived in 164 places described by toponyms . The majority of these places have been identified and were occupied in the Late Bronze Age . The terms Danaans , Argives and Achaeans or the sons of the Achaeans are used for the army as a whole. In his Library , Apollodorus lists thirty contingents under 43 leaders with

1792-521: The Catalogue is compatible with the rest of the Iliad in its techniques of verse improvisation, that the order of the names is meaningful and that the geographical epithets evince concrete geographical knowledge. Visser argues that this knowledge was transmitted by the heroic myth, elements of which introduce each geographical section. W. W. Minton places the catalogue within similar "enumerations" in Homer and Hesiod , and suggests that part of their purpose

1856-623: The Delphi scholar, argued that the myths are self-contradictory, thereby aligning with the Plutarchian epistemology that these myths are not to be taken as literal historical accounts but as symbolic narratives meant to explain oracular traditions." Parke asserts that there is no Apollo, no Zeus, no Hera, and certainly never was a great, serpent-like monster, and that the myths are pure Plutarchian figures of speech, meant to be aetiologies of some oracular tradition. Homeric Hymn 3 , "To Apollo",

1920-750: The Sacred Way, the Sphinx of Naxos , and fragments of reliefs from the Siphnian Treasury . Immediately adjacent to the exit is the inscription that mentions the Roman proconsul Gallio . Most of the ruins that survive today date from the most intense period of activity at the site in the sixth century BC. Ancient tradition refers to a succession of mythical temples on the site: first one built of olive branches from Tempe , then one built of beeswax and wings by bees, and thirdly one built by Hephaestus and Athena . The first archaeologically attested structure

1984-473: The ancient world, as evidenced by the various monuments built there by most of the important ancient Greek city-states, demonstrating their fundamental Hellenic unity. Adjacent to the sacred precinct is a small modern town of the same name . Delphi shares the same root with the Greek word for womb, δελφύς delphys . Pytho (Πυθώ) is related to Pythia, the priestess serving as the oracle, and to Python ,

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2048-802: The architecture at Delphi is generally Doric, a plain style, in keeping with the Phocian traditions that were Doric, the Athenians did not prefer the Doric. The stoa was built in their own preferred style, the Ionic order , the capitals of the columns being a sure indicator. In the Ionic order they are floral and ornate, although not so much as the Corinthian, which is in deficit there. The remaining porch structure contains seven fluted columns, unusually carved from single pieces of stone (most columns were constructed from

2112-561: The chasm causing the fumes to go to his brain; throwing him into a strange trance. Catalogue of Ships On the Greek side: On the Trojan side: The Catalogue of Ships ( Ancient Greek : νεῶν κατάλογος , neōn katálogos ) is an epic catalogue in Book 2 of Homer 's Iliad (2.494–759), which lists the contingents of the Achaean army that sailed to Troy . The catalogue gives

2176-436: The city seems to decline: its size is reduced and its trade contacts seem to be drastically diminished. Local pottery production is produced in large quantities: it is coarser and made of reddish clay, aiming at satisfying the needs of the inhabitants. The Sacred Way remained the main street of the settlement, transformed, however, into a street with commercial and industrial use. Around the agora were built workshops as well as

2240-408: The dark interval between Mycenaean and Hellenic times. His conflict with Ge for the possession of the cult site was represented under the legend of his slaying the serpent. One tale of the sanctuary's discovery states that a goatherd, who grazed his flocks on Parnassus, one day observed his goats playing with great agility upon nearing a chasm in the rock; the goatherd noticing this held his head over

2304-491: The earliest known athletic statues at Delphi. The statues commemorate their feat of pulling their mother's cart several miles to the Sanctuary of Hera in the absence of oxen. The neighbors were most impressed and their mother asked Hera to grant them the greatest gift. When they entered Hera's temple, they fell into a slumber and never woke, dying at the height of their admiration, the perfect gift. The Charioteer of Delphi

2368-471: The eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos , or navel of Gaia was found. According to Aeschylus in the prologue of the Eumenides , the oracle had origins in prehistoric times and the worship of Gaia , a view echoed by H. W. Parke, who described the evolution of beliefs associated with the site. He established that the prehistoric foundation of

2432-487: The emperor and other notable benefactors were erected here as evidenced by the remaining pedestals. In late, Antiquity workshops of artisans were also created within the agora. Delphi is famous for its many preserved athletic statues. It is known that Olympia originally housed far more of these statues, but time brought ruin to many of them, leaving Delphi as the main site of athletic statues. Kleobis and Biton , two brothers renowned for their strength, are modeled in two of

2496-426: The entrance of the upper site, continuing up the slope on the Sacred Way almost to the Temple of Apollo, are a large number of votive statues, and numerous so-called treasuries. These were built by many of the Greek city-states to commemorate victories and to thank the oracle for her advice, which was thought to have contributed to those victories. These buildings held the offerings made to Apollo; these were frequently

2560-471: The geopolitical situation in early Greece at some time between the Late Bronze Age and the eighth century BCE. Following Milman Parry 's theory of Homeric oral poetry , some scholars, such as Denys Page , argue that it represents a pre-Homeric recitation incorporated into the epic by Homer. In the most recent extended study of the Catalogue, Edzard Visser, of the University of Basel, concludes that

2624-445: The hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below. It was originally built in the fourth century BC, but was remodeled on several occasions, particularly in 160/159 B.C. at the expenses of king Eumenes II of Pergamon and, in 67 A.D., on the occasion of emperor Nero's visit. The koilon (cavea) leans against the natural slope of the mountain whereas its eastern part overrides

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2688-627: The largest of the treasuries was that of Argos . Having built it in the late classical period, the Argives took great pride in establishing their place at Delphi amongst the other city-states. Completed in 380 BC, their treasury seems to draw inspiration mostly from the Temple of Hera located in the Argolis. However, recent analysis of the Archaic elements of the treasury suggest that its founding preceded this. Other identifiable treasuries are those of

2752-528: The main ruins at Delphi (at 38°28′49″N 22°30′28″E  /  38.48016°N 22.50789°E  / 38.48016; 22.50789 ). Three of the Doric columns have been restored, making it the most popular site at Delphi for tourists to take photographs. The architect of the "vaulted temple at Delphi" is named by Vitruvius , in De architectura Book VII, as Theodorus Phoceus (not Theodorus of Samos , whom Vitruvius names separately). The gymnasium , which

2816-596: The major buildings and structures of the sanctuary of Apollo and of the temple to Athena, the Athena Pronoia along with thousands of objects, inscriptions, and sculptures. During the Great Excavation architectural members from a fifth-century Christian basilica , were discovered that date to when Delphi was a bishopric. Other important Late Roman buildings are the Eastern Baths, the house with

2880-409: The mid-twentieth century was that the Catalogue of Ships was not the work of the man who composed the Iliad , though great pains had been taken to render it a work of art; furthermore, that the material of the text is essentially Mycenaean or sub-Mycenaean, while disagreement centers largely on the extent of later additions. If taken to be an accurate account, the Catalogue provides a rare summary of

2944-534: The names of the leaders of each contingent, lists the settlements in the kingdom represented by the contingent, sometimes with a descriptive epithet that fills out a half-verse or articulates the flow of names and parentage and place, and gives the number of ships required to transport the men to Troy, offering further differentiations of weightiness. A similar, though shorter, Catalogue of the Trojans and their allies follows (2.816–877). A similar catalogue appears in

3008-410: The north–south valley between Amfissa and Itea . On the north side of the valley junction a spur of Parnassus looming over the valley made narrower by it is the site of ancient Krisa , which once was the ruling power of the entire valley system. Both Amphissa and Krissa are mentioned in the Iliad's Catalogue of Ships . It was a Mycenaean stronghold. Archaeological dates of the valley go back to

3072-549: The now-Dorian regions of Greece. The whole northwestern part of Greece is not mentioned and it is these peoples (Epirotes, Macedonians, some Thessalians etc.) who are thought to be of Dorian descent. Instead the catalogue portrays a loose union of city-states, mostly in mainland Greece, ruled by hereditary families under the overlordship of the High King ( ἄναξ , ánax ) of Mycenae . Hardly any of them are Dorian. The Ionian Greeks are mainly missing. This political snapshot

3136-463: The only intra muros early Christian basilica. The domestic area spread mainly in the western part of the settlement. The houses were rather spacious and two large cisterns provided running water to them. The museum houses artifacts associated with ancient Delphi, including the earliest known notation of a melody , the Charioteer of Delphi , Kleobis and Biton , golden treasures discovered beneath

3200-633: The oracle is described by three early writers: the author of the Homeric Hymn to Apollo , Aeschylus in the prologue to the Eumenides , and Euripides in a chorus in the Iphigeneia in Tauris . Parke goes on to say, "This version [Euripides] evidently reproduces in a sophisticated form the primitive tradition which Aeschylus for his own purposes had been at pains to contradict: the belief that Apollo came to Delphi as an invader and appropriated for himself

3264-475: The peristyle, the Roman Agora , and the large cistern. At the outskirts of the city late Roman cemeteries were located. To the southeast of the precinct of Apollo lay the so-called Southeastern Mansion, a building with a 65-meter-long façade, spread over four levels, with four triclinia and private baths. Large storage jars kept the provisions, whereas other pottery vessels and luxury items were discovered in

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3328-532: The programme of the Pythian Games in the late Hellenistic and Roman period. The theatre was abandoned when the sanctuary declined in Late Antiquity. After its excavation and initial restoration it hosted theatrical performances during the Delphic Festivals organized by A. Sikelianos and his wife, Eva Palmer, in 1927 and in 1930. It has recently been restored again as the serious landslides posed

3392-487: The rooms. Among the finds stands out a tiny leopard made of mother of pearl, possibly of Sassanian origin, on display in the ground floor gallery of the Delphi Archaeological Museum . The mansion dates to the beginning of the fifth century and functioned as a private house until 580, later however it was transformed into a potter workshop. It is only then, in the beginning of the sixth century, that

3456-489: The same methods as used at Delphi in their own day. So much is implied by their allusions to tripods and prophetic seats... [he continues on p. 6] ...Another very archaic feature at Delphi also confirms the ancient associations of the place with the Earth goddess. This was the Omphalos, an egg-shaped stone which was situated in the innermost sanctuary of the temple in historic times. Classical legend asserted that it marked

3520-545: The site suspected it was ancient Delphi. Before a systematic excavation of the site could be undertaken, the village had to be relocated, but the residents resisted. The opportunity to relocate the village occurred when it was substantially damaged by an earthquake, with villagers offered a completely new village in exchange for the old site. In 1893, the French Archaeological School removed vast quantities of soil from numerous landslides to reveal both

3584-418: The slaves to the deity. The koilon was divided horizontally in two zones via a corridor called diazoma. The lower zone had 27 rows of seats and the upper one only eight. Six radially arranged stairs divided the lower part of the koilon in seven tiers. The theatre could accommodate approximately 4,500 spectators. On the occasion of Nero 's visit to Greece in 67 A.D. various alterations took place. The orchestra

3648-547: The west and Livadeia , capital of Voiotia , in the east. The road follows the northern slope of a pass between Mount Parnassus on the north and the mountains of the Desfina Peninsula on the south. The pass is of the river Pleistos , running from east to west, forming a natural boundary across the north of the Desfina Peninsula, and providing an easy route across it. On the west side the valley joins

3712-588: Was an ancient sacred precinct and the seat of Pythia , the major oracle who was consulted about important decisions throughout the ancient classical world . The ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the Omphalos of Delphi (navel). According to the Suda , Delphi took its name from the Delphyne , the she-serpent ( drakaina ) who lived there and

3776-465: Was built in the Roman period, but the remains visible at present along the north and northwestern sides date to the Late Antique period. An open market was probably established, where the visitors would buy ex-votos, such as statuettes and small tripods, to leave as offerings to the gods. It also served as an assembly area for processions during sacred festivals. During the empire , statues of

3840-500: Was built in the seventh century BC and is attributed in legend to the architects Trophonios and Agamedes . It burnt down in 548/7 BC and the Alcmaeonids built a new structure which itself burnt down in the fourth century BC. The ruins of the Temple of Apollo that are visible today date from the fourth century BC, and are of a peripteral Doric building. It was erected by Spintharus , Xenodoros, and Agathon. From

3904-405: Was killed by the god Apollo (in other accounts the serpent was the male serpent ( drakon ) Python ). The sacred precinct occupies a delineated region on the south-western slope of Mount Parnassus . It is now an extensive archaeological site, and since 1938 a part of Parnassos National Park . The precinct is recognized by UNESCO as a World Heritage Site in having had a great influence in

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3968-440: Was paved and delimited by a parapet made of stone. The proscenium was replaced by a low pedestal, the pulpitum ; its façade was decorated in relief with scenes from myths about Hercules. Further repairs and transformations took place in the second century A.D. Pausanias mentions that these were carried out under the auspices of Herod Atticus . In antiquity, the theatre was used for the vocal and musical contests that formed part of

4032-413: Was referred to by Pindar , and this monument was sought by archaeologists for over two centuries. Traces of it have recently been found at Gonia in the plain of Krisa in the place where the original stadium had been sited. A retaining wall was built to support the terrace housing the construction of the second temple of Apollo in 548 BC. Its name is taken from the polygonal masonry of which it

4096-580: Was to impress the audience with a display of the performer's memory. The most striking feature of the catalogue's geography is that it does not portray Greece in the Iron Age , the time of Homer. By then a tribal identity called the Dorians had enveloped western Greece, the Peloponnesus and Crete , while the shores of Ionia were densely populated by a people claiming to descend from families in

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