Misplaced Pages

#516483

123-510: It played an important role in Greek myths , as the site of the stories of Cadmus , Oedipus , Dionysus , Heracles and others. One myth had the city founded by Agenor , which gave rise to the (now somewhat obscure) name "Agenorids" to denote Thebans. Archaeological excavations in and around Thebes have revealed a Mycenaean settlement and clay tablets written in the Linear B script, indicating

246-654: A Jewish population of 2,000, the largest Jewish community in any Byzantine city of the 12th century, except for Constantinople. Though severely plundered by the Normans in 1146, Thebes quickly recovered its prosperity and continued to grow rapidly until its conquest by the Latins of the Fourth Crusade in 1205. Thanks to its wealth, the city was selected by the Frankish dynasty de la Roche as its capital, before it

369-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of

492-677: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of

615-585: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which

738-492: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite

861-590: A contingent of 400 was sent to Thermopylae and remained there with Leonidas before being defeated alongside the Spartans, the governing aristocracy soon after joined King Xerxes I of Persia with great readiness and fought zealously on his behalf at the Battle of Plataea in 479 BC. The victorious Greeks subsequently punished Thebes by depriving it of the presidency of the Boeotian League and an attempt by

984-525: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite

1107-515: A democratic constitution was set up in place of the traditional oligarchy. In the consequent wars with Sparta, the Theban army, trained and led by Epaminondas and Pelopidas , proved itself formidable (see also: Sacred Band of Thebes ). Years of desultory fighting, in which Thebes established its control over all Boeotia, culminated in 371 BC in a remarkable victory over the Spartans at Leuctra . The winners were hailed throughout Greece as champions of

1230-489: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of

1353-558: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move

SECTION 10

#1732764890517

1476-538: A hostage, and had learnt much of the art of war from Pelopidas . Philip had honoured this fact, always seeking alliances with the Boeotians, even in the lead-up to Chaeronea. Thebes was also revered as the most ancient of Greek cities, with a history of over 1,000 years. Plutarch relates that, during his later conquests, whenever Alexander came across a former Theban, he would attempt to redress his destruction of Thebes with favours to that individual. Following Alexander

1599-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging

1722-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of

1845-458: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies

1968-545: A poem of Troy instead of telling something completely new. Mount Helicon Mount Helicon ( Ancient Greek : Ἑλικών ; Greek : Ελικώνας ) is a mountain in the region of Thespiai in Boeotia , Greece , celebrated in Greek mythology . With an altitude of 1,749 metres (5,738 ft), it is located approximately 10 kilometres (6 mi) from the north coast of the Gulf of Corinth . Some researchers maintain that Helicon

2091-449: A power vacuum throughout much of Greece, which contributed, in part, to Thebes' besiegement by Demetrius Poliorcetes in 293 BC, and again after a revolt in 292 BC . This last siege was difficult and Demetrius was wounded, but finally he managed to break down the walls and to take the city once more, treating it mildly despite its fierce resistance. The city recovered its autonomy from Demetrius in 287 BC, and became allied with Lysimachus ,

2214-611: A severe defeat on an invading force of Athenians at the Battle of Delium , and for the first time displayed the effects of that firm military organization that eventually raised them to predominant power in Greece. After the downfall of Athens at the end of the Peloponnesian War, the Thebans, having learned that Sparta intended to protect the states that Thebes desired to annex, broke off the alliance. In 404 BC, they had urged

2337-490: A special Athenian embassy, led by Phocion , an opponent of the anti-Macedonian faction, was able to persuade Alexander to give up his demands for the exile of leaders of the anti-Macedonian party, and most particularly Demosthenes and not sell the people into slavery. Ancient writings tend to treat Alexander's destruction of Thebes as excessive. Plutarch, however, writes that Alexander grieved after his excess, granting them any request of favors, and advising they pay attention to

2460-507: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After

2583-569: Is blinded but at the same time given the art of prophecy, by which means poetry and prophecy are implicitly connected to each other. Perhaps reflecting this account, the Roman poet Ovid , in his Metamorphoses , writes of Minerva visiting the muses on Mount Helicon. The cult centers on Helicon established in the Valley of the Muses , a fertile valley near Thespiai and Ascra , under the influence of

SECTION 20

#1732764890517

2706-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon

2829-619: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in

2952-528: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,

3075-456: The temenos were statues, some by famous masters, of Apollo and Dionysus and famed poets. The absence of Homer at Helicon has been noticed by Richard Hunter: "The presence of Homer would spoil the party, for the tendency to see these as rival figures for supremacy in epos is familiar from the Contest of Homer and Hesiod , parts of which derive from the classical period". But even if

3198-559: The Athens–Thessaloniki railway connect Thebes with Athens and northern Greece. The municipality of Thebes covers an area of 830.112 km (320.508 sq mi), the municipal unit of Thebes 321.015 km (123.945 sq mi) and the community 143.889 km (55.556 sq mi). According to the nearby weather station of Aliartos , Thebes has a hot-summer Mediterranean climate ( Köppen climate classification : Csa ) with hot, dry summers and cool, wet winters. During

3321-596: The Battle of Chaeronea in 338 BC , bringing decisive victory to Philip II over an alliance of Thebes and Athens. Thebes was a major force in Greek history prior to its destruction by Alexander the Great in 335 BC, and was the most dominant city-state at the time of the Macedonian conquest of Greece. During the Byzantine period, the city was famous for its silks. The modern city contains an archaeological museum,

3444-589: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells

3567-476: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as

3690-520: The Geometric period from c.  900 BC to c.  800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases, the existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless,

3813-539: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of

Thebes, Greece - Misplaced Pages Continue

3936-666: The Latin Archbishop of Thebes , Simon Atumano . Latin hegemony in Thebes lasted to 1458, when the Ottomans captured it. The Ottomans renamed Thebes "İstefe" and managed it until the Greek War of Independence (1821, nominally to 1832) except for a Venetian interlude between 1687 and 1699. In the modern Greek State, Thebes was the capital of the prefecture of Boeotia until the late 19th century, when Livadeia became

4059-598: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and

4182-633: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as

4305-589: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,

4428-548: The ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in

4551-423: The dative - locative case), 𐀳𐀣𐀆 , te-qa-de , for * Tʰēgʷasde ( Θήβασδε , Thēbasde , i.e. "to Thebes"), and 𐀳𐀣𐀊 , te-qa-ja , for * Tʰēgʷaja ( Θηβαία , Thēbaia , i.e. "Theban woman"). * Tʰēgʷai was one of the first Greek communities to be drawn together within a fortified city, and that it owed its importance in prehistoric days—as later—to its military strength. Deger-Jalkotzy claimed that

4674-693: The 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod , the Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and

4797-473: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism

4920-497: The Great while he was campaigning in the north was punished by Alexander and his Greek allies with the destruction of the city (except, according to tradition, the house of the poet Pindar and the temples), and its territory divided between the other Boeotian cities. Moreover, the Thebans themselves were sold into slavery . Alexander spared only priests, leaders of the pro-Macedonian party and descendants of Pindar. The end of Thebes cowed Athens into submission. According to Plutarch,

5043-559: The Great's death in 323 BC, Thebes was re-established in 315 BC by Cassander , one of the diadochi who was ruling in Greece. In restoring Thebes, Cassander sought to rectify the perceived wrongs of Alexander – a gesture of generosity that earned him much goodwill throughout Greece. In addition to currying favor with the Athenians and many of the Peloponnesian states, Cassander's restoration of Thebes provided him with loyal allies in

Thebes, Greece - Misplaced Pages Continue

5166-610: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on

5289-472: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of

5412-528: The Hesiodic texts, in Hellenistic times if not before, were visited by Pausanias in the second century CE. He explored the sacred grove by the spring Aganippe thoroughly and left a full description as it then was. He saw images of Eupheme , nurse of the Muses, and of the legendary poet Linus "in a small rock which has been worked into the manner of a cave" (cf. the religious use of grottoes ). In

5535-464: The Muses on Mount Helicon, where he had been pasturing sheep when the goddesses presented him with a laurel staff, a symbol of poetic authority. The Helicon thus was an emblem of poetical inspiration. (It is not clear, if the other names mentioned – Permessus and Olmeius – are different springs or other names for Hippocrene.) In the Homeric Hymn to Poseidon  – generally dated to

5658-553: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor

5781-712: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from

5904-514: The Spartans to expel it from the Delphic amphictyony was only frustrated by the intercession of Athens. In 457 BC Sparta , needing a counterpoise against Athens in central Greece, reversed her policy and reinstated Thebes as the dominant power in Boeotia. The great citadel of Cadmea served this purpose well by holding out as a base of resistance when the Athenians overran and occupied the rest of

6027-456: The Spartans. The result of the war was especially disastrous to Thebes, as the general settlement of 387 BC stipulated the complete autonomy of all Greek towns and so withdrew the other Boeotians from its political control. Its power was further curtailed in 382 BC, when a Spartan force occupied the citadel by a treacherous coup de main . Three years later, the Spartan garrison was expelled and

6150-479: The Theban exiles who returned to resettle the site. Cassander's plan for rebuilding Thebes called for the various Greek city-states to provide skilled labor and manpower, and ultimately it proved successful. The Athenians, for example, rebuilt much of Thebes' wall. Major contributions were sent from Megalopolis , Messene , and as far away as Sicily and Italy. Despite the restoration, Thebes never regained its former prominence. The death of Cassander in 297 BC created

6273-519: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,

SECTION 50

#1732764890517

6396-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or

6519-481: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into

6642-623: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there

6765-454: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter

6888-522: The balance of power against its ally, preventing the formation of a Theban empire. With the death of Epaminondas at the Battle of Mantinea (362 BC) , the city sank again to the position of a secondary power. In the Third Sacred War (356–346 BC) with its neighbor Phocis , Thebes lost its predominance in central Greece. By asking Philip II of Macedon to crush the Phocians, Thebes extended

7011-590: The basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems, the Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from

7134-400: The battlefield where the Battle of Plataea took place. The proximity to other, more famous travel destinations, like Athens and Chalkis , and the undeveloped archaeological sites have kept the tourist numbers low. A notable portion of the inhabitants of Thebes are Arvanites . The record of the earliest days of Thebes was preserved among the Greeks in an abundant mass of legends that rival

7257-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among

7380-430: The capital. Today, Thebes is a bustling market town , known for its many products and wares. Until the 1980s, it had a flourishing agrarian production with some industrial complexes. However, during the late 1980s and 1990s the bulk of industry moved further south, closer to Athens . Tourism in the area is based mainly in Thebes and the surrounding villages, where many places of interest related to antiquity exist such as

7503-410: The city can be very hot in the summer during heat waves , having reached a record high of 44.5 °C (112.1 °F) on 3 August 2021. Greek myths Greek mythology is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into the broader designation of classical mythology . These stories concern

SECTION 60

#1732764890517

7626-428: The city served as a regional administrative center, home to a local elite, a major producer of silk textiles, and an important regional market, all of which contributed to urban and demographic growth. Although there is no specific data on Thebes' overall population, estimates suggest it housed between 20,000 and 30,000 inhabitants, typical for a major Byzantine provincial city. Benjamin of Tudela reported that Thebes had

7749-437: The complete destruction of Athens; yet, in 403 BC, they secretly supported the restoration of its democracy in order to find in it a counterpoise against Sparta. A few years later, influenced perhaps in part by Persian gold, they formed the nucleus of the league against Sparta. At the Battle of Haliartus (395 BC) and the Battle of Coronea (394 BC), they again proved their rising military capacity by standing their ground against

7872-512: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which

7995-451: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow

8118-538: The country (457–447 BC). In the Peloponnesian War , the Thebans, embittered by the support that Athens gave to the smaller Boeotian towns, and especially to Plataea, which they vainly attempted to reduce in 431 BC, were firm allies of Sparta, which in turn helped them to besiege Plataea and allowed them to destroy the town after its capture in 427 BC. In 424 BC, at the head of the Boeotian levy, they inflicted

8241-400: The culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from

8364-408: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides

8487-413: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by

8610-414: The decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on

8733-462: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of

8856-480: The earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods ) the fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes

8979-476: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned

9102-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from

9225-509: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c.  750  – c.  500 BC ), Classical ( c.  480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate

9348-561: The former's power within dangerous proximity to its frontiers. The revulsion of popular feeling in Thebes was expressed in 338 BC by the orator Demosthenes , who persuaded Thebes to join Athens in a final attempt to bar Philip's advance on Attica. The Theban contingent lost the decisive battle of Chaeronea and along with it every hope of reassuming control over Greece. Philip was content to deprive Thebes of its dominion over Boeotia; but an unsuccessful revolt in 335 BC against his son Alexander

9471-472: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain

9594-541: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take

9717-729: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered

9840-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of

9963-701: The importance of the site in the Bronze Age . Thebes was the largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a major rival of ancient Athens , and sided with the Persians during the 480 BC invasion under Xerxes I . Theban forces under the command of Epaminondas ended Spartan hegemony at the Battle of Leuctra in 371 BC, with the Sacred Band of Thebes , an elite military unit of male lovers, celebrated as instrumental there. Macedonia would rise in power at

10086-578: The invasion of Asia, and that if he failed, Thebes might once again become the ruling city-state. Although Thebes had traditionally been antagonistic to whichever state led the Greek world, siding with the Persians when they invaded against the Athenian-Spartan alliance, siding with Sparta when Athens seemed omnipotent, and famously derailing the Spartan invasion of Persia by Agesilaus . Alexander's father Philip had been raised in Thebes, albeit as

10209-676: The king of Thrace, and the Aetolian League . After the dissolution of the Boeotian League after the Achaean War of 146 BC, Thebes came under Roman rule. In 27 BC, the city was included in the newly established Province of Achaia. Thebes was assigned to the Eastern Roman Empire after the imperial division of 395. During the early Byzantine period it served as a place of refuge against foreign invaders. In

10332-518: The late 6th century BC, the Thebans were brought for the first time into hostile contact with the Athenians , who helped the small village of Plataea to maintain its independence against them, and in 506 BC repelled an inroad into Attica. The aversion to Athens best serves to explain the apparently unpatriotic attitude which Thebes displayed during the Persian invasion of Greece (480–479 BC). Though

10455-719: The late 7th century, Justinian II created the Theme of Hellas with Thebes as the capital. The Holy church of Luke the Evangelist was built around the 10th century to commemorate the saint's tomb and relics at the location of his death. During the Byzantine–Bulgarian war of 913–927 , Thebes was sacked by Simeon I of Bulgaria . From the 10th century, Thebes became a centre of the new silk trade, its silk workshops boosted by imports of soaps and dyes from Athens. The growth of this trade in Thebes continued to such an extent that by

10578-564: The late LHIIIB, according to Palaima, * Tʰēgʷai was able to pull resources from Lamos near Mount Helicon , and from Karystos and Amarynthos on the Greek side of the isle of Euboia . As attested already in Homer 's Iliad , Thebes was often called "Seven-Gated Thebes" (Θῆβαι ἑπτάπυλοι, Thebai heptapyloi ) ( Iliad , IV.406) to distinguish it from " Hundred-Gated Thebes " (Θῆβαι ἑκατόμπυλοι, Thebai hekatompyloi ) in Egypt ( Iliad , IX.383). In

10701-473: The middle of the 12th century, the city had become the biggest producer of silks in the entire Byzantine empire, surpassing even the Byzantine capital, Constantinople . The women of Thebes were famed for their skills at weaving. Theban silk was prized above all others during this period, both for its quality and its excellent reputation. Benjamin of Tudela visited Thebes around 1161 or 1162. At that time,

10824-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century  BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in

10947-577: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in

11070-427: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century  BC depict scenes from

11193-530: The myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth

11316-573: The myths of Troy in their wide ramification and the influence that they exerted on the literature of the classical age. Five main cycles of story may be distinguished: The Greeks attributed the foundation of Thebes to Cadmus, a Phoenician king from Tyre (now in Lebanon) and the brother of Queen Europa . Cadmus was famous for teaching the Phoenician alphabet and building the Acropolis , which

11439-460: The name Thebes. The other three became units of the larger municipality. Archaeological excavations in and around Thebes have revealed cist graves dated to Mycenaean times containing weapons, ivory, and tablets written in Linear B . Its attested name forms and relevant terms on tablets found locally or elsewhere include 𐀳𐀣𐀂 , te-qa-i , understood to be read as * Tʰēgʷai̮s (Ancient Greek: Θήβαις , Thēbais , i.e. "at Thebes", Thebes in

11562-545: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict

11685-473: The only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c.  180 BC to c.  125 BC and wrote on many of these topics. His writings may have formed

11808-589: The oppressed. They carried their arms into Peloponnesus and at the head of a large coalition, permanently crippled the power of Sparta, in part by freeing many helot slaves, the basis of the Spartan economy. Similar expeditions were sent to Thessaly and Macedon to regulate the affairs of those regions. The predominance of Thebes was short-lived, as the states that it protected refused to subject themselves permanently to its control. Thebes renewed its rivalry with Athens, which had joined with them in 395 BC in fear of Sparta, but since 387 BC had endeavoured to maintain

11931-697: The origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and

12054-782: The presence of Homer at the festival Hesiod mentions in Works and Days (650–59) was a later interpolation, the sacrificial tripod which Hesiod won at a contest in Chalcis in Euboea was still on view at Helicon in Pausanias' day. The poetical image of Helicon established by the Roman poets became once more an emblem of cultural inspiration with the Renaissance and is often referred to in poetry. The Hungarian composer Leó Festetics (1800–1884) held 'Helicon balls' at his Festetics Palace near Keszthely (whose Slavic place name suggests

12177-459: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to

12300-530: The remains of the Cadmea (Bronze Age and forward citadel), and scattered ancient remains. The Holy Church of Luke the Evangelist is also in Thebes and contains Luke's tomb and relics. Modern Thebes is the largest town of the regional unit of Boeotia. In 2011, as a consequence of the Kallikratis reform , Thebes was merged with Plataies , Thisvi , and Vagia to form a larger municipality , which retained

12423-510: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves

12546-424: The seventh century, but a bit later than Hesiod's works – a brief invocation, the god is hailed as "Lord of Helicon". In his Aitia , the third-century BC poet Callimachus recounts his dream in which he was young once more and conversed with the Muses on Helicon. and thus follows explicitly in the footsteps of Hesiod. He also placed on Helicon the episode in which Tiresias stumbles upon Athena bathing and

12669-593: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,

12792-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,

12915-533: The spring burst from the spot. On Mount Helicon too was the spring where Narcissus was inspired by his own beauty. Mount Helicon and the Hippocrene spring were considered to be a source of poetic inspiration. In the late seventh century BCE, the poet Hesiod placed a reference to the Muses on the Helicon at the very beginning of his Theogony : Later in the text, he describes a meeting between himself and

13038-545: The statue base from Kom el-Hetan in Amenhotep III 's kingdom ( LHIII A:1) mentions a name similar to Thebes, spelled out quasi-syllabically in hieroglyphs as d-q-e-i-s , and considered to be one of four tj-n3-jj ( Danaan ?) kingdoms worthy of note (alongside Knossos and Mycenae). * Tʰēgʷai in LHIIIB lost contact with Egypt but gained it with "Miletus" ( Hittite : Milawata ) and "Cyprus" (Hittite: Alashija ). In

13161-615: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to

13284-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also

13407-473: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in

13530-577: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from

13653-595: The winter months, Thebes is sometimes affected by the Aegean sea-effect snow , with snow depths reaching over 50 centimetres (20 in) on several occasions. Due to its inland location, Thebes may also record very low minimums. In recent years, as registered by the meteorological station operated by the National Observatory of Athens within the city limits, the record minimum temperature is −7.9 °C (17.8 °F), recorded on 10 January 2017. In contrast,

13776-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed

13899-600: Was also the Greek name of mount Rocca Salvatesta in Sicily as a river started from it was called also Helikon. In Greek mythology , two springs sacred to the Muses were located here: the Aganippe and the Hippocrene , both of which bear "horse" (ἵππος híppos ) in their names. In a related myth, the Hippocrene spring was created when the winged horse Pegasus aimed his hoof at a rock, striking it with such force that

14022-598: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout

14145-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by

14268-570: Was named the Cadmeia in his honor and was an intellectual, spiritual, and cultural center. Thebes is situated in a plain, between Lake Yliki (ancient Hylica ) to the north, and the Cithaeron mountains, which divide Boeotia from Attica , to the south. Its elevation is 215 m (705 ft) above mean sea level . It is about 50 km (31 mi) northwest of Athens , and 100 km (62 mi) southeast of Lamia . The A1 motorway and

14391-651: Was permanently moved to Athens. After 1240, the Saint Omer family controlled the city jointly with the de la Roche dukes. The castle built by Nicholas II of Saint Omer on the Cadmea was one of the most beautiful of Frankish Greece. After its conquest in 1311 the city was used as a capital by the short-lived state of the Catalan Company . In 1379, the Navarrese Company took the city with the aid of

14514-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He

14637-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and

14760-591: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand

14883-575: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained

15006-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to

15129-503: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of

#516483