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75-492: Since 1981 the National Economic and Social Development Board (NESDB) has defined Laem Chabang as a target area for the development into a new urban community by constructing and developing infrastructure and public utilities to support the expansion of the community resulting from the development. Industry by carrying out the construction of an international deep sea port. Industrial estates for export. Construction of

150-594: A self ( attā ) and conditioned. This is spelled out in the Patisambhidhamagga , which states that dhammas are empty of svabhava ( sabhavena suññam ). According to Ronkin, the canonical Pāli Abhidhamma remains pragmatic and psychological, and "does not take much interest in ontology " in contrast with the Sarvastivada tradition. Paul Williams also notes that the Abhidhamma remains focused on

225-456: A tropical savanna climate (Köppen climate classification category Aw). Winters are dry and warm. Temperatures rise until May. Monsoon season runs from May through October, with heavy rain and somewhat cooler temperatures during the day, although nights remain warm. Weather station Laem Chabang, climate data from 1981 to 2010: The maximum temperature is 39.0 °C (102.2 °F) in January and

300-556: Is nibbana . The 81 conditioned dhammas are divided into three broad categories: consciousness ( citta ), associated mentality ( cetasika ) and materiality, or physical phenomena ( rupa ). Since no dhamma exists independently, every single dhamma of consciousness, known as a citta , arises associated ( sampayutta ) with at least seven mental factors ( cetasikas ) . In Abhidhamma, all awareness events are thus seen as being characterized by intentionality and never exist in isolation. Much of Abhidhamma philosophy deals with categorizing

375-538: Is "only for the purposes of description" that they are postulated. Noa Ronkin defines dhammas as "the constituents of sentient experience; the irreducible 'building blocks' that make up one's world, albeit they are not static mental contents and certainly not substances." Thus, while in Theravāda Abhidhamma, dhammas are the ultimate constituents of experience, they are not seen as substances , essences or independent particulars, since they are empty ( suñña ) of

450-543: Is 3,151 m (3,446 yards) in length. "Lake 9" is 3,126 m (3,419 yards) in length. Laem Chabang municipal Stadium is currently used mostly for football matches and holds 2,000 people. In 2017 it was announced that the track would be surfaced to enable the hosting of major athletics events. Laem Chabang City FC plays in Thai Lower Division with average of 250 spectators. Laem Chabang city municipality has 23 communities (chumchon), although not directly chosen by

525-538: Is a continuous business from all this industry. There is a kaleidoscope of transport companies based in Laem Chabang, of which there are a few: In the past there were a lot of pineapple plantations in the area of present-day Laem Chabang city municipality. Today agriculture has declined dramatically, mainly due to the growing industry. There is one university: Kasetsart University Sriracha Campus Three municipality schools: Twelve primary/secondary schools under

600-716: Is a far greater volume of Theravāda literature in vernacular languages than in Pāli." An important genre of Theravādin literature, in both Pāli and vernacular languages, are the Jataka tales , stories of the Buddha's past lives. They are very popular among all classes and are rendered in a wide variety of media formats, from cartoons to high literature. The Vessantara Jātaka is one of the most popular of these. Most Theravāda Buddhists generally consider Mahāyāna Buddhist scriptures to be apocryphal , meaning that they are not authentic words of

675-781: Is a national economic planning agency of Thailand . It is a government department reporting directly to the Office of the Prime Minister . The NESDC maintains four regional offices in Chiang Mai, Khon Kaen, Songkhla, and Nonthaburi. Sanit Aksornkoae, Chairman of the NESDC, stated that in 2018 the Office of the National Economic and Social Development Board (NESDB) underwent a major revamp, including being officially renamed

750-654: Is also the author of a very important compendium of Theravāda doctrine, the Visuddhimagga . Other figures like Dhammapala and Buddhadatta also wrote Theravāda commentaries and other works in Pali during the time of Buddhaghosa. While these texts do not have the same scriptural authority in Theravāda as the Tipiṭaka, they remain influential works for the exegesis of the Tipiṭaka. An important genre of Theravādin literature

825-565: Is approximately 60,000 people. The city logo shows a ship, which symbolizes an international commercial port, the chimney characterizes an industrial city, the mountain points to the location of the municipality, the sun means glory. Laem Chabang city municipality is home to the following active temples, where Theravada Buddhism is practiced by local residents: Shrines in the city municipality are: Economic conditions within Laem Chabang city municipality largely depend on industry. Industrial factories operate more than 200 companies. They employ

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900-479: Is attained in four stages of awakening ( bodhi ): In Theravāda Buddhism, a Buddha is a sentient being who has discovered the path out of samsara by themselves, has reached Nibbana and then makes the path available to others by teaching (known as "turning the wheel of the Dhamma"). A Buddha is also believed to have extraordinary powers and abilities ( abhiññā ), such as the ability to read minds and fly through

975-485: Is capable of handling the largest ( Post-Panamax ) vessels. Development of the port complex started in 1988 to encourage development outside Bangkok and take advantage of proximity to the Gulf of Thailand. The container port was completed in 1991. In 2014 it handled 6.58 million TEUs , making it the 20th busiest container port in the world . In FY2017 (1 October 2016 – 30 September 2017) it handled 7.7 million TEUs. Much of

1050-598: Is in the development zone under the Eastern Seaboard Development Project, consists of a commercial port, industrial estate centers, playgrounds, sports fields, etc. Laem Chabang borders to the north : Surasak subdistrict ( tambon ), Si Racha district ( amphoe ), Chonburi province (changwat), east : subdistricts Nong Kham and Bueng, Si Racha district, Chonburi province, south : Bang Lamung subdistrict, Bang Lamung district, Chonburi province, west : Gulf of Thailand. Laem Chabang city has

1125-460: Is shorter handbooks and summaries, which serve as introductions and study guides for the larger commentaries. Two of the more influential summaries are Sariputta Thera's Pālimuttakavinayavinicchayasaṅgaha, a summary of Buddhaghosa's Vinaya commentary and Anuruddha's Abhidhammaṭṭhasaṅgaha (a "Manual of Abhidhamma"). Throughout the history of Theravāda, Theravāda monks also produced other works of Pāli literature such as historical chronicles (like

1200-420: Is the language of realism that one encounters. The whole Buddhist practical doctrine and discipline, which has the attainment of Nibbana as its final goal, is based on the recognition of the material world and the conscious living beings living therein. The Theravāda Abhidhamma holds that there is a total of 82 possible types of dhammas, 81 of these are conditioned ( sankhata ), while one is unconditioned, which

1275-541: The Dipavamsa and the Mahavamsa ), hagiographies , poetry, Pāli grammars, and " sub-commentaries " (that is, commentaries on the commentaries). While Pāli texts are symbolically and ritually important for many Theravādins, most people are likely to access Buddhist teachings through vernacular literature, oral teachings, sermons, art and performance as well as films and Internet media. According to Kate Crosby, "there

1350-738: The Abhayagiri and Jetavana . While the Abhayagiri sect became known for the syncretic study of Mahayana and Vajrayana texts, as well as the Theravāda canon, the Mahāvihāra tradition did not accept these new scriptures. Instead, Mahāvihāra scholars like Buddhaghosa focused on the exegesis of the Pali scriptures and on the Abhidhamma . These Theravāda sub-sects often came into conflict with each other over royal patronage. The reign of Parākramabāhu I (1153–1186) saw an extensive reform of

1425-774: The Agamas , the parallel collections used by non-Theravāda schools in India which are preserved in Chinese and partially in Sanskrit , Prakrit , and Tibetan , as well as the various non-Theravāda Vinayas. On this basis, these Early Buddhist texts (i.e. the Nikayas and parts of the Vinaya) are generally believed to be some of the oldest and most authoritative sources on the doctrines of pre-sectarian Buddhism by modern scholars. Much of

1500-464: The Jain cosmology . This entire cyclical multiverse of constant birth and death is called samsara . Outside of this system of samsara is nibbana (lit. "vanishing, quenching, blowing out"), a deathless ( amata ) and transcendent reality, which is a total and final release ( vimutti ) from all suffering ( dukkha ) and rebirth. According to Theravāda doctrine, release from suffering (i.e. nibbana )

1575-606: The Philippines , Indonesia , Malaysia , and Taiwan . The diaspora of all of these groups, as well as converts around the world, also embrace and practice Theravāda Buddhism. During the modern era, new developments have included Buddhist modernism , the Vipassana movement which reinvigorated Theravāda meditation practice, the growth of the Thai Forest Tradition which reemphasized forest monasticism and

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1650-600: The Pāli Canon , which was then published by the government in 40 volumes. The Vipassana movement continued to grow after independence, becoming an international movement with centers around the world. Influential meditation teachers of the post-independence era include U Narada , Mahasi Sayadaw , Sayadaw U Pandita , Nyanaponika Thera , Webu Sayadaw , U Ba Khin and his student S.N. Goenka. Meanwhile, in Thailand (the only Theravāda nation to retain its independence throughout

1725-513: The five aggregates or khandha and the eighteen elements of cognition or dhatus . Theravāda traditionally promotes itself as the Vibhajjavāda "teaching of analysis" and as the heirs to the Buddha's analytical method. Expanding this model, Theravāda Abhidhamma scholasticism concerned itself with analyzing " ultimate truth " ( paramattha-sacca ) which it sees as being composed of all possible dhammas and their relationships. The central theory of

1800-525: The 15th and 16th centuries, Theravāda also became established as the state religion in Cambodia and Laos. In Cambodia, numerous Hindu and Mahāyāna temples, most famously Angkor Wat and Angkor Thom , were transformed into Theravādin monasteries. In the 19th and 20th centuries, Theravāda Buddhists came into direct contact with western ideologies, religions and modern science. The various responses to this encounter have been called " Buddhist modernism ". In

1875-633: The 5th to 6th century. Before the Theravāda tradition became the dominant religion in Southeast Asia, Mahāyāna, Vajrayana and Hinduism were also prominent. Starting at around the 11th century, Sinhalese Theravāda monks and Southeast Asian elites led a widespread conversion of most of mainland Southeast Asia to the Theravādin Mahavihara school. The patronage of monarchs such as the Burmese king Anawrahta (Pali: Aniruddha, 1044–1077) and

1950-554: The Abhidhamma is thus known as the " dhamma theory ". "Dhamma" has been translated as "factors" (Collett Cox), "psychic characteristics" (Bronkhorst), "psycho-physical events" (Noa Ronkin) and "phenomena" ( Nyanaponika Thera ). According to the Sri Lankan scholar Y. Karunadasa , a dhammas ("principles" or "elements") are "those items that result when the process of analysis is taken to its ultimate limits". However, this does not mean that they have an independent existence, for it

2025-528: The British colonies of Ceylon (modern Sri Lanka) and Burma (Myanmar), Buddhist institutions lost their traditional role as the prime providers of education (a role that was often filled by Christian schools). In response to this, Buddhist organizations were founded which sought to preserve Buddhist scholarship and provide a Buddhist education. Anagarika Dhammapala , Migettuwatte Gunananda Thera , Hikkaduwe Sri Sumangala Thera and Henry Steel Olcott (one of

2100-560: The Buddha. Consequently, Theravādin generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vairocana , because they are not found in the canonical scriptures. The core of Theravāda Buddhist doctrine is contained in the Pāli Canon, the only complete collection of Early Buddhist Texts surviving in a classical Indic language . These basic Buddhist ideas are shared by

2175-694: The Chinese coast to the south via Singapore through the Strait of Malacca towards the southern tip of India, via Mombasa through the Suez Canal to the Mediterranean, there to the Upper Adriatic region to the northern Italian hub of Trieste with its rail connections to Central Europe and the North Sea . The area of Laem Chabang city municipality is generally coastal and is located on

2250-748: The Chonburi Educational Service Area Office 3: Four private schools: There are also eight child development centers in Laem Chabang city municipality A governmental and a private hospital in Laem Chabang. Three Public Health Service Centers: Further about 24 private clinics. Laem Chabang has a world class golf course, the Laem Chabang International Country Club designed by Jack Nicklaus . This golf course in Bueng subdistrict consists of 27 holes on 283 ha (700 acres). "Mountain 9"

2325-475: The Elders') is the most commonly accepted name of Buddhism 's oldest existing school. The school's adherents, termed Theravādins ( anglicized from Pali theravādī ), have preserved their version of Gautama Buddha 's teaching or Dhamma in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language , Pāli , which serves as

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2400-672: The Laem Chabang Port. Railway to connect with the Bangkok-Sattahip Port Railway. Realisation of Laem Chabang Community Housing Building. According to the Eastern Seaboard Development Project the area consists of the whole Thung Sukhla subdistrict and some areas of Surasak subdistrict, Nong Kham subdistrict, Bueng subdistrict and Bang Lamung subdistrict. Development of the port complex started in 1988. The container port

2475-445: The NESDC. The NESDC's Secretary-General is Thosaporn Sirisamphand, appointed 4 July 2018. Its FY2019 budget is 609.7 million baht . NESDC is Thailand's central planning agency responsible for crafting strategies for balanced and sustainable development in the national interest. The NESDC is composed of two main components: Theravada Buddhism Theravāda ( / ˌ t ɛr ə ˈ v ɑː ð ə / ; lit. 'School of

2550-474: The Pali Nikayas, then we should be compelled to conclude that Buddhism is realistic. There is no explicit denial anywhere of the external world. Nor is there any positive evidence to show that the world is mind-made or simply a projection of subjective thoughts. That Buddhism recognizes the extra-mental existence of matter and, the external world is clearly suggested by the texts. Throughout the discourses it

2625-813: The Pāli Tipiṭaka has been transmitted with a high degree of accuracy for well over 1,500 years." There are numerous editions of the Tipiṭaka, some of the major modern editions include the Pali Text Society edition (published in Roman script), the Burmese Sixth Council edition (in Burmese script , 1954–56) and the Thai Tipiṭaka edited and published in Thai script after the council held during

2700-453: The Sangha (the community of monks and nuns)." The language of the Tipiṭaka, Pāli , is a middle-Indic language which is the main religious and scholarly language in Theravāda. This language may have evolved out of various Indian dialects, and is related to, but not the same as, the ancient language of Magadha . An early form of the Tipiṭaka may have been transmitted to Sri Lanka during

2775-523: The Sri Lankan sangha after years of warfare on the island. Parākramabāhu created a single unified sangha which came to be dominated by the Mahāvihāra sect. Epigraphical evidence has established that Theravāda Buddhism became a dominant religion in the Southeast Asian kingdoms of Sri Ksetra and Dvaravati from about the 5th century CE onwards. The oldest surviving Buddhist texts in the Pāli language are gold plates found at Sri Ksetra dated circa

2850-524: The Thai king Ram Khamhaeng ( floruit . late 13th century) was instrumental in the rise of Theravāda Buddhism as the predominant religion of Burma and Thailand. Burmese and Thai kings saw themselves as Dhamma Kings and as protectors of the Theravāda faith. They promoted the building of new temples, patronized scholarship, monastic ordinations and missionary works as well as attempted to eliminate certain non-Buddhist practices like animal sacrifices. During

2925-678: The Theravāda school. There are also some texts which were late additions that are included in the fifth Nikaya, the Khuddaka Nikāya ('Minor Collection'), such as the Paṭisambhidāmagga (possibly c. 3rd to 1st century BCE) and the Buddhavaṃsa (c. 1st and 2nd century BCE). The main parts of the Sutta Pitaka and some portions of the Vinaya show considerable overlap in content with

3000-669: The Third Buddhist council when elder Moggaliputta-Tissa is said to have compiled the Kathavatthu , an important work which lays out the Vibhajjavāda doctrinal position. Aided by the patronage of Mauryan kings like Ashoka , this school spread throughout India and reached Sri Lanka through the efforts of missionary monks like Mahinda . In Sri Lanka, it became known as the Tambapaṇṇiya (and later as Mahāvihāravāsins) which

3075-450: The Tipiṭaka from Sri Lanka and Southeast Asia date to the 15th Century, and they are incomplete. Complete manuscripts of the four Nikayas are only available from the 17th Century onwards. However, fragments of the Tipiṭaka have been found in inscriptions from Southeast Asia, the earliest of which have been dated to the 3rd or 4th century. According to Alexander Wynne, "they agree almost exactly with extant Pāli manuscripts. This means that

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3150-749: The canon, mainly the Abhidhamma and some parts of the Vinaya, contain some distinctive elements and teachings which are unique to the Theravāda school and often differ from the Abhidharmas or Vinayas of other early Buddhist schools . For example, while the Theravāda Vinaya contains a total of 227 monastic rules for bhikkhus , the Dharmaguptaka Vinaya (used in East Asian Buddhism ) has a total of 253 rules for bhikkhus (though

3225-574: The colonial era), the religion became much more centralized, bureaucratized and controlled by the state after a series of reforms promoted by Thai kings of the Chakri dynasty . King Mongkut (r. 1851–1868) and his successor Chulalongkorn (1868–1910) were especially involved in centralizing sangha reforms. Under these kings, the sangha was organized into a hierarchical bureaucracy led by the Sangha Council of Elders ( Pali : Mahāthera Samāgama ),

3300-406: The different consciousnesses and their accompanying mental factors as well as their conditioned relationships ( paccaya ). The Pāli Tipiṭaka outlines a hierarchical cosmological system with various planes existence ( bhava ) into which sentient beings may be reborn depending on their past actions. Good actions lead one to the higher realms, bad actions lead to the lower realms. However, even for

3375-417: The doctrinal position that the canonical Abhidhamma Pitaka was actually taught by the Buddha himself. Modern scholarship in contrast, has generally held that the Abhidhamma texts date from the 3rd century BCE onwards. However some scholars, such as Frauwallner , also hold that the early Abhidhamma texts developed out of exegetical and catechetical work which made use of doctrinal lists which can be seen in

3450-408: The east of Gulf of Thailand about 120 km (75 mi) from Suvarnabhumi Airport , 30 km (19 mi) south of Chonburi , 25 km (16 mi) north of Pattaya and 60 km (37 mi) from Map Ta Phut and covers an area of 109.65 km (42.34 sq mi) of which 88.59 km (34.20 sq mi) land area and 21.06 km (8.13 sq mi) water surface (sea). It

3525-683: The end of the communist regime the Cambodian Sangha was re-established by monks who had returned from exile. In contrast, communist rule in Laos was less destructive since the Pathet Lao sought to make use of the sangha for political ends by imposing direct state control. During the late 1980s and 1990s, the official attitudes toward Buddhism began to liberalise in Laos and there was a resurgence of traditional Buddhist activities such as merit-making and doctrinal study. The modern era also saw

3600-641: The existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vairocana , because they are not found in the canonical scriptures. Modern Theravāda derives from Sri Lankan Branch of the Vibhajyavada tradition, which is in turn a sect of the Indian Sthavira nikāya . This tradition began to establish itself in Sri Lanka from the 3rd century BCE onwards. It

3675-717: The first American western converts to Buddhism) were some of the main figures of the Sri Lankan Buddhist revival. Two new monastic orders were formed in the 19th century, the Amarapura Nikāya and the Rāmañña Nikāya . In Burma, an influential modernist figure was king Mindon Min (1808–1878), known for his patronage of the Fifth Buddhist council (1871) and the Tripiṭaka tablets at Kuthodaw Pagoda (still

3750-434: The gods ( devas ) in the higher realms like Indra , there is still death, loss and suffering. The main categories of the planes of existence are: These various planes of existence can be found in countless world systems ( loka-dhatu ), which are born, expand, contract and are destroyed in a cyclical nature across vast expanses of time (measures in kappas). This cosmology is similar to other ancient Indian systems, such as

3825-448: The highest body of the Thai sangha. Mongkut also led the creation of a new monastic order, the Dhammayuttika Nikaya, which kept a stricter monastic discipline than the rest of the Thai sangha (this included not using money, not storing up food and not taking milk in the evening). The Dhammayuttika movement was characterized by an emphasis on the original Pali Canon and a rejection of Thai folk beliefs which were seen as irrational. Under

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3900-454: The international shipping reaching Thailand passes through Laem Chabang. It is a port of call for Princess Cruises and Celebrity Cruises . It accommodated 59 passenger liners in FY2017. Laem Chabang includes: The Port Authority of Thailand is responsible for the port overall. It engages private sector contractors to manage various port operations. Three oil refineries: Three petroleum oil depots: Three PPG depots: Transportation

3975-516: The largest number of workers in Chonburi province. It is one of the main development activities in Laem Chabang, located on an area of 569 ha (1,406 acres) between the harbor and Sukhumvit Road, Thung Sukhla subdistrict, divided into: A private project established in 1977 located West of Motorway 7 at Nong Kham subdistrict, on an area of approximately 208 ha (514 acres), comprising about 80 industrial factories with at least 20,000 employees. Thailand's largest port occupies 10.41 km (4 sq.mi) and

4050-483: The leadership of Prince Wachirayan Warorot , a new education and examination system was introduced for Thai monks. The 20th century also saw the growth of "forest traditions" which focused on forest living and strict monastic discipline. The main forest movements of this era are the Sri Lankan Forest Tradition and the Thai Forest Tradition , founded by Ajahn Mun (1870–1949) and his students. Theravāda Buddhism in Cambodia and Laos went through similar experiences in

4125-509: The local citizens, which provides advice and recommendations to local administrative organisations. They also promote and support community participation and enterprises at the district level and subdistrict villages. 13°5′N 100°53′E  /  13.083°N 100.883°E  / 13.083; 100.883 NESDB The Office of the National Economic and Social Development Council ( Thai : สำนักงานสภาพัฒนาการเศรษฐกิจและสังคมแห่งชาติ ), also known as NESDC ( Thai : สภาพัฒน์ ),

4200-405: The main scriptures of the Theravāda, was committed to writing in the first century BCE. Throughout the history of ancient and medieval Sri Lanka, Theravāda was the main religion of the Sinhalese people and its temples and monasteries were patronized by the Sri Lankan kings , who saw themselves as the protectors of the religion. Over time, two other sects split off from the Mahāvihāra tradition,

4275-414: The material in the earlier portions is not specifically "Theravādan", but the collection of teachings that this school's adherents preserved from the early, non-sectarian body of teachings. According to Peter Harvey , while the Theravādans may have added texts to their Tipiṭaka (such as the Abhidhamma texts and so on), they generally did not tamper with the earlier material. The historically later parts of

4350-807: The minimum temperature is 14.0 °C (57.2 °F) in December. The maximum average temperature is 33.3 °C (91.9 °F) in April and the minimum average temperature is 22.0 °C (71.6 °F) in December. Annual rainfall is 1,151 millimeter (45.3 inch). The administration of Laem Chabang city municipality is responsible for a land area that covers 88.59 km (34.20 sq mi) of which 72.56 km (28.02 sq mi) in Si Racha district, Chonburi province (82%) and 16.03 km (6.19 sq mi) in Bang Lamung district, Chonburi province (18%). Consists of five subdistricts, 24 villages, 88,271 people in 79,703 households (following House Registration Office). The latent population, who came to work in various establishments, without moving house registration

4425-463: The modern era. Both had to endure French colonialism, destructive civil wars and oppressive communist governments. Under French Rule , French indologists of the École française d'Extrême-Orient became involved in the reform of Buddhism, setting up institutions for the training of Cambodian and Lao monks, such as the Ecole de Pali which was founded in Phnom Penh in 1914 . While the Khmer Rouge effectively destroyed Cambodia's Buddhist institutions, after

4500-440: The other Early Buddhist schools as well as by Mahayana traditions . They include central concepts such as: The orthodox standpoints of Theravāda in comparison to other Buddhist schools are presented in the Kathāvatthu ("Points of Controversy"), as well as in other works by later commentators like Buddhaghosa. Traditionally, the Theravāda maintains the following key doctrinal positions, though not all Theravādins agree with

4575-440: The overall structure is the same). These differences arose from the systematization and historical development of doctrines and monasticism in the centuries after the death of the Buddha. The Abhidhamma-pitaka contains "a restatement of the doctrine of the Buddha in strictly formalized language." Its texts present a new method, the Abhidhamma method, which attempts to build a single consistent philosophical system (in contrast with

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4650-471: The practicalities of insight meditation and leaves ontology "relatively unexplored". Ronkin does note however that later Theravāda sub-commentaries ( ṭīkā ) do show a doctrinal shift towards ontological realism from the earlier epistemic and practical concerns. On the other hand, Y. Karunadasa contends that the tradition of realism goes back to the earliest discourses, as opposed to developing only in later Theravada sub-commentaries: If we base ourselves on

4725-455: The reign of Ashoka , which saw a period of Buddhist missionary activity. After being orally transmitted (as was the custom for religious texts in those days) for some centuries, the texts were finally committed to writing in the 1st century BCE. Theravāda is one of the first Buddhist schools to commit its Tipiṭaka to writing. The recension of the Tipiṭaka which survives today is that of the Sri Lankan Mahavihara sect. The oldest manuscripts of

4800-411: The reign of Rama VII (1925–35). There is also a Khmer edition, published in Phnom Penh (1931–69). The Pāli Tipitaka consists of three parts: the Vinaya Pitaka , Sutta Pitaka and Abhidhamma Pitaka . Of these, the Abhidhamma Pitaka is believed to be a later addition to the collection, its composition dating from around the 3rd century BCE onwards. The Pāli Abhidhamma was not recognized outside

4875-435: The school's sacred language and lingua franca . In contrast to Mahāyāna and Vajrayāna , Theravāda tends to be conservative in matters of doctrine ( pariyatti ) and monastic discipline ( vinaya ). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c.  1st century BCE onwards). Consequently, Theravāda generally does not recognize

4950-406: The spread of Theravāda Buddhism around the world and the revival of the religion in places where it remains a minority faith. Some of the major events of the spread of modern Theravāda include: According to Kate Crosby, for Theravāda, the Pāli Tipiṭaka , also known as the Pāli Canon is "the highest authority on what constitutes the Dhamma (the truth or teaching of the Buddha) and the organization of

5025-404: The spread of Theravāda westward to places such as India and Nepal, along with Buddhist immigrants and converts in the European Union and in the United States . The Theravāda school descends from the Vibhajjavāda , a division within the Sthāvira nikāya , one of the two major orders that arose after the first schism in the Indian Buddhist community. Theravāda sources trace their tradition to

5100-405: The suttas, called matikas. There are numerous Theravāda works which are important for the tradition even though they are not part of the Tipiṭaka. Perhaps the most important texts apart from the Tipiṭaka are the works of the influential scholar Buddhaghosa (4th–5th century CE), known for his Pāli commentaries (which were based on older Sri Lankan commentaries of the Mahavihara tradition). He

5175-465: The suttas, which present numerous teachings given by the Buddha to particular individuals according to their needs). Because the Abhidhamma focuses on analyzing the internal lived experience of beings and the intentional structure of consciousness, it has often been compared to a kind of phenomenological psychology by numerous modern scholars such as Nyanaponika , Bhikkhu Bodhi and Alexander Piatigorsky . The Theravāda school has traditionally held

5250-439: The traditional point of view: Theravāda scholastics developed a systematic exposition of the Buddhist doctrine called the Abhidhamma . In the Pāli Nikayas, the Buddha teaches through an analytical method in which experience is explained using various conceptual groupings of physical and mental processes, which are called "dhammas". Examples of lists of dhammas taught by the Buddha include the twelve sense 'spheres' or ayatanas ,

5325-412: The urban development plan. As well as being an agency that provides social services to the community. Conduct business of various industries with the people to rule and take care. Upholding their localities according to the municipal system. Subsequently Laem Chabang city municipality ( thesaban nakhon ) was established on 24 May 2010. The port is part of the Belt and Road Initiative that runs from

5400-525: The world's largest book) with the intention of preserving the Buddha Dhamma. Burma also saw the growth of the " Vipassana movement ", which focused on reviving Buddhist meditation and doctrinal learning . Ledi Sayadaw (1846–1923) was one of the key figures in this movement. After independence, Myanmar held the Sixth Buddhist council ( Vesak 1954 to Vesak 1956) to create a new redaction of

5475-643: Was based at the Great Vihara (Mahavihara) in Anuradhapura (the ancient Sri Lankan capital). According to Theravāda sources, another one of the Ashokan missions was also sent to Suvaṇṇabhūmi ("The Golden Land"), which may refer to Southeast Asia. By the first century BCE, Theravāda Buddhism was well established in the main settlements of the Kingdom of Anuradhapura . The Pali Canon, which contains

5550-504: Was completed in 1991. By raising the status of some areas of Ao Udom sanitation district ( sukhaphiban ), Laem Chabang subdistrict municipality ( thesaban tambon ), Si Racha district and Bang Lamung district , Chonburi province was established, announced in the Government Gazette, book 108, issue 211, dated 4 December 1991, effective from 3 January 1992. To be a local government organization that controls and enforces

5625-594: Was in Sri Lanka that the Pāli Canon was written down and the school's commentary literature developed. From Sri Lanka the Theravāda tradition subsequently spread to Southeast Asia . Theravāda is the official religion of Sri Lanka , Myanmar , and Cambodia , and the main dominant Buddhist variant found in Laos and Thailand . It is practiced by minorities in India , Bangladesh , China , Nepal , North Korea , Vietnam ,

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