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163-617: The Expulsion of the Acadians was the forced removal of inhabitants of the North American region historically known as Acadia between 1755 and 1764 by Great Britain . It included the modern Canadian Maritime provinces of Nova Scotia , New Brunswick , and Prince Edward Island , along with part of the US state of Maine . The Expulsion occurred during the French and Indian War ,

326-486: A refugee , prisoner or a slave laborer . Most war victims, political refugees, and DPs of the immediate post-Second World War period were Ukrainians, Poles, other Slavs , and citizens of the Baltic states (Lithuanians, Latvians, and Estonians) who refused to return to Soviet-dominated Eastern Europe. A. J. Jaffe claimed that the term was originally coined by Eugene M. Kulischer . The meaning has significantly broadened in

489-660: A war crime , the civilian victim must be a " protected person " under international humanitarian law . Originally referring only categories of individuals explicitly protected under one of the four Geneva Conventions of 1949 , "protected person" now refers to any category of individuals entitled to protection under specific law of war treaties. In Article 49, the Fourth Geneva Convention , adopted on 12 August 1949, specifically forbade forced displacement Individual or mass forcible transfers, as well as deportations of protected persons from occupied territory to

652-650: A family would. The age rank was based on the tribes proximity to the Caughnawaga Council, with the Penobscots being the closest. Before the massacre of the Norridgewock and the slow abandonment of their settlements and integration into their neighbor tribes, they were once seen as an older brother to the Penobscot. This system was not seen as something indicating superiority per se, but rather

815-455: A formal "grandchief" or single leader of the whole confederacy, and thus never had a single seat of government . Though Madockawando was treated as such in the Treaty of Casco, and his descendants such as Wabanaki Lieutenant-Governor John Neptune would maintain an elevated status in the confederacy, both officially had the same amount of power as any other sakom. This would continue throughout

978-462: A great fence; and in addition they put in the center a great wigwam within the fence; and also they made a whip and placed it with their father. Then whoever disobeyed him would be whipped. Whichever of his children was within the fence - all of them had to obey him. And he always had to kindle their great fire, so that it would not burn out. This is where the Wampum Laws originated. That fence was

1141-542: A house burned. The same day they raided Sheepscot (Newcastle) and took five prisoners. Two people were killed in North Yarmouth on May 29 and one taken captive. The natives shot one person at Teconnet, now Waterville , took prisoners at Fort Halifax and two prisoners at Fort Shirley (Dresden). They also captured two workers at the fort at New Gloucester . During this period, the Wolastoqiyik and Miꞌkmaq were

1304-759: A number of ways but is most often translated into "Dawnland". The political union of the Wabanaki Confederacy was known by many names, but it is remembered as "Wabanaki" , which shares a common etymological origin with the name of the "Abenaki" people. All Abenaki are Wabanaki, but not all Wabanaki are Abenaki. The name of the political union during the time it existed had gone by other names both shared and unique to its members. The Mi'kmaq, Passamaquoddy, and Wolastoqey called it Buduswagan which translates into "convention council." The Passamaquoddy also had their own unique name being Tolakutinaya which translates into "be related to one another." Finally,

1467-594: A positive encounter on Pemetic, meeting with sakom (title for community leaders) Asticou in his and his peoples' summer village. Asticou was a sakom with regional power over the eastern door of Mawooshen. He was subsidiary to sakom Bashaba, who led the entire Mawooshen Confederacy. Champlain went upriver to the Passamaquoddy, where he established another post at present-day Saint Croix Island, Maine . The French colonial region known as Acadia developed on existing tribal territory. The ethnic French of Acadia and

1630-623: A raid on the blockhouse at LaHave, Nova Scotia. On September 11, a child was killed in a raid on the Northwest Range. Another raid happened on March 27, 1759, in which three members of the Oxner family were killed. The last raid happened on April 20, 1759, at Lunenburg, when the Miꞌkmaq killed four settlers who were members of the Trippeau and Crighton families. The Cape Sable campaign involved

1793-558: A region they called La Grande Ligne ("The Great Road", also known as "the King's Highway"). About 1,500 Acadians accepted the offer, but the land turned out to be infertile, and by the end of 1775, most of them abandoned the province. The British did not directly deport Acadians to Louisiana. Following the expulsion by the British from their home, Acadians found their way to many friendly locales, including France. Acadians left France, under

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1956-516: A result of slow-onset climate change , such as desertification or sea-level rise , of deforestation or land degradation . Human-made displacement describes forced displacement caused by political entities, criminal organizations, conflicts, human-made environmental disasters, development, etc. Although impacts of natural disasters and blights/pests may be exacerbated by human mismanagement, human-made causes refer specifically to those initiated by humans. According to UNESCO , armed conflict stands as

2119-449: A sakom died, newly elected sakoms would be confirmed by allied Wabanaki tribes who would visit following a year of mourning in the village. An event to appoint a new sakom, known as a Nská'wehadin or "assembly", could last several weeks. Tribes had a lot of autonomy, but they built a culture which normalized being involved in each other's political affairs to help maintain unity and cooperation. This event would continue until 1861 when

2282-458: A sakom was part of also had a "kinship" status, being that they are brothers some members were older and younger. The lack of a single centralized capital complemented the Wabanaki government style, as sakoms were able to shift their political influence to any part of the nation that needed it. This could mean bringing leadership near or away from conflict zones. When a formal internal agreement

2445-413: A schooner at Fort Cumberland and killed its master and two sailors. In the winter of 1759, the Miꞌkmaq ambushed five British soldiers on patrol while they were crossing a bridge near Fort Cumberland. They were ritually scalped and their bodies mutilated as was common in frontier warfare . During the night of April 4, 1759, a force of Acadians and French in canoes captured the transport. At dawn they attacked

2608-413: A series of British military operations that occurred from June to November 1758 to deport the Acadians who either lived along the river or had taken refuge there from earlier deportations. Benoni Danks and Gorham's Rangers carried out the operation. Contrary to Governor Lawrence's direction, New England Ranger Danks engaged in frontier warfare against the Acadians. On July 1, 1758, Danks began to pursue

2771-573: A significant role as a political hub—for the future Wabanaki Confederacy, for example. In 1500, Portuguese explorer Gaspar Corte-Real reached Wabanaki lands. He captured and enslaved at least 57 people from modern-day Newfoundland and Nova Scotia , selling them in Europe to help finance his trip. The rich fishing waters full of cod in and around the Gulf of Saint Lawrence attracted many Europeans to this area. By 1504 French Bretons were fishing off

2934-519: A single shot, after which one of his men killed the third. The Iroquois turned and fled. This action set the tone for poor French-Iroquois relations for the rest of the century, with conflicts arising over territory and the beaver trade. The next year the Battle of Sorel started on 19 June 1610. Champlain had convinced some tribes to fight in the war, amongst them was Wendat , Algonquin and Innu peoples, with some French regulars. They fought against

3097-416: A successful guerrilla war for the following two decades, never being caught, and successfully deterring settlers entering his lands. Kinship metaphors like "Brother", "Father", or "Uncle" in their original linguistic context were much more complex than when they were when translated into English or French. Such terms were used to understand the status and role of a diplomatic relationship. For instance, for

3260-511: A variety of ways. They have generally agreed that it is the forced removal or relocation of a person from their environment and associated connections. It can involve different types of movements, such as flight (from fleeing), evacuation, and population transfer . The term displaced person (DP) was first widely used during World War II , following the subsequent refugee outflows from Eastern Europe . In this context, DP specifically referred to an individual removed from their native country as

3423-563: A warehouse near Fort Edward, killed thirteen British soldiers, took what provisions they could carry and set fire to the building. Days later, the same partisans raided Fort Cumberland. By November 1756, French Officer Lotbinière wrote about the difficulty of recapturing Fort Beausejour: "The English have deprived us of a great advantage by removing the French families that were settled there on their different plantations; thus we would have to make new settlements." The Acadians and Mi'kmaq fought in

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3586-558: A way to perceive a relationship in a manner that reflected the cultural norms of the Wabanaki. When the Wabanaki called the French Canadian governor and King of France "our father", it was a relationship built upon a sense of respect and protective care that reflected a Wabanaki father-son relationship. This was not well understood by diplomats from France and England who did not live with the peoples, seeing such terms as acknowledgment of subservience. Miscommunication over these terms

3749-571: Is increasing the frequency of major natural disasters, possibly placing a greater number of populations in situations of forced displacement. Also crop failures due to blight and/or pests fall within this category by affecting people's access to food. Additionally, the term environmental refugee represents people who are forced to leave their traditional habitat because of environmental factors which negatively impact their livelihood, or even environmental disruption i.e. biological, physical or chemical change in ecosystem. Migration can also occur as

3912-523: Is largely regarded as a crime against humanity , though the modern-day use of the term "genocide" is debated by scholars. A census of 1764 indicates 2,600 Acadians remained in the colony, having eluded capture. In 1710, during the War of the Spanish Succession , the British captured Port Royal , the capital of Acadia. The 1713 Treaty of Utrecht ceded the territory to Great Britain while allowing

4075-572: The Battle of Jumonville Glen . French Officer Ensign de Jumonville and a third of his escort were killed by a British patrol led by George Washington . In retaliation the French and the Native Americans defeated the British at Fort Necessity . Washington lost a third of his force and surrendered. Major General Edward Braddock 's troops were defeated in the Battle of the Monongahela , and Major General William Johnson 's troops stopped

4238-475: The Church of England was made the official religion. These acts granted certain political rights to Protestants while the new laws excluded Catholics from public office and the franchise (the right to vote) and forbade Catholics from owning land in the province. It also empowered British authorities to seize all "popish" property (Church lands) for the crown and barred Catholic clergy from entering or residing in

4401-572: The French conquered St. John's, Newfoundland on June 14, 1762, the success galvanized both the Acadians and the natives, who gathered in large numbers at various points throughout the province and behaved in a confident and, according to the British, "insolent fashion". Officials were especially alarmed when natives gathered close to the two principal towns in the province, Halifax and Lunenburg, where there were also large groups of Acadians. The government organized an expulsion of 1,300 people and shipped them to Boston. The government of Massachusetts refused

4564-712: The Gaspé Bay . These are now believed to have been independent of the Five Nations of Iroquois that developed the Iroquois League further south. By the early 1600s, the St. Lawrence Iroquoian villages were abandoned. Historians now believe they may have been defeated by the Mohawk in competition over hunting. They may also have been defeated by Algonquins from further east in the St. Lawrence Valley. Cartier traded with

4727-600: The Gaspé Peninsula coast of the Gulf of Saint Lawrence . Sir Charles Hardy and Brigadier-General James Wolfe commanded the naval and military forces, respectively. After the Siege of Louisbourg (1758), Wolfe and Hardy led a force of 1500 troops in nine vessels to Gaspé Bay , arriving there on September 5. From there they dispatched troops to Miramichi Bay on September 12, Grande-Rivière, Quebec and Pabos on September 13, and Mont-Louis, Quebec on September 14. Over

4890-555: The Great Lakes and Saint Lawrence River region. By the 1660s, tribes of Western Abenaki peoples as far south as Massachusetts had joined the league. This defensive alliance would not only prove to be successful, but it helped repair the relationship among the Eastern Algonquians, promoting greater political cooperation in the coming decades. This growing tension with two large and organized political adversaries,

5053-589: The Haitian Revolution . Louisiana's population contributed to the founding of the modern Cajun population. (The French word "Acadien" evolved into the word "Cadien", which was later anglicized as the word "Cajun"). On July 11, 1764, the British government passed an order-in-council to permit Acadians to legally return to British territories in small isolated groups, provided that they take an unqualified oath of allegiance. Some Acadians returned to Nova Scotia (which included present-day New Brunswick). Under

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5216-536: The LaHave River at Dayspring was killed and another seriously wounded by a member of the Labrador family. The next raid happened at Mahone Bay, Nova Scotia on August 24, 1758, when eight Miꞌkmaq attacked the family homes of Lay and Brant. They killed three people in the raid, but were unsuccessful in taking their scalps, a common practice for payment from the French. Two days later, two soldiers were killed in

5379-739: The Mississippi River and later, they settled in the Atchafalaya Basin , as well as in the prairie lands to the west—a region which was later renamed Acadiana . Some Acadians were sent to colonize places in the Caribbean, such as French Guiana , or the Falkland Islands under the direction of Louis Antoine de Bougainville ; these latter efforts at colonization were unsuccessful. Other Acadians migrated to places like Saint-Domingue , but they fled to New Orleans after

5542-546: The Mohawk people at present-day Sorel-Tracy , Quebec . Champlain's forces were armed with the arquebus . After engaging their opponent, they slaughtered or captured nearly all of the Mohawk. The battle ended major hostilities with the Mohawk for twenty years. In and around this time, more French arrived as traders in Nova Scotia. The French migrants formed settlements such as Port-Royal . At many of these settlements,

5705-539: The Province of Maine , a large, but sparsely populated exclave of the colony of Massachusetts. For four long winter months, William Shirley , who had ordered their deportation, had not allowed them to disembark and as a result, half died of cold and starvation aboard the ships. Some men and women were forced into servitude or forced labor, children were taken away from their parents and were distributed to various families throughout Massachusetts. The government also arranged

5868-537: The Treaty of Casco , which forced all the tribes to recognize the property rights of English colonists in southern Maine. In return, English colonists recognized "Wabanaki" sovereignty by committing themselves to pay Madockawando , as a "grandchief" of the Wabanaki alliance, a symbolic annual fee of "a peck of corn for every English Family." They also recognized the Saco River as the border. The Caughnawaga Council

6031-548: The UN , an increase in IDPs compounds the difficulty of international responses, posing issues of incomplete information and questions regarding state sovereignty. State sovereignty especially becomes of concern when discussing protections for IDPs, who are within the borders of a sovereign state, placing reluctance in the international community's ability to respond. Multiple landmark conventions aim at providing rights and protections to

6194-438: The "Ste Anne's Massacre". On February 18, 1759, Hazen and about fifteen men arrived at Sainte-Anne des Pays-Bas. The Rangers pillaged and burned the village of 147 buildings, two Catholic churches and various barns and stables. The Rangers burned a large store-house, containing a large quantity of hay, wheat, peas, oats and other foodstuffs, and killed 212 horses, about five head of cattle and a large number of hogs. They also burned

6357-408: The Acadians ). A. J. B. Johnston wrote that the evidence for the removal of the Acadians indicates that the decision makers thought the Acadians were a military threat, therefore the deportation of 1755 does not qualify as an act of ethnic cleansing. Geoffrey Plank argues that the British continued the expulsion after 1758 for military reasons: present-day New Brunswick remained contested territory and

6520-418: The Acadians had to remain in port on their vessels for months. The Colony of Virginia refused to accept the Acadians on grounds that no notice was given of their arrival. They were detained at Williamsburg , where hundreds died from disease and malnutrition. They were then sent to Britain where they were held as prisoners until the Treaty of Paris in 1763. The Acadians who had offered the most resistance to

6683-506: The Acadians on the Petiticodiac . They arrived at present-day Moncton and Danks' Rangers ambushed about 30 Acadians who were led by Joseph Broussard dit Beausoleil. The Acadians were driven into the river where three of them were killed and scalped, and the others were captured. Broussard was seriously wounded. Danks reported that the scalps were Miꞌkmaq and received payment for them. Thereafter, he went down in local lore as "one of

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6846-727: The Acadians permission to land and sent them back to Halifax. Miꞌkmaw and Acadian resistance was evident in the Halifax region. On April 2, 1756, Miꞌkmaq received payment from the Governor of Quebec for twelve British scalps taken at Halifax. Acadian Pierre Gautier, son of Joseph-Nicolas Gautier, led Miꞌkmaw warriors from Louisbourg on three raids against Halifax Peninsula in 1757. In each raid, Gautier took prisoners, scalps or both. Their last raid happened in September and Gautier went with four Miꞌkmaq, and killed and scalped two British men at

7009-635: The Acadians refused to sign an oath of allegiance to Britain, which would make them loyal to the crown, the British Lieutenant Governor, Charles Lawrence, as well as the Nova Scotia Council on July 28, 1755, made the decision to deport the Acadians. The British deportation campaigns began on August 11, 1755. Throughout the expulsion, Acadians and the Wabanaki Confederacy continued a guerrilla war against

7172-457: The Acadians the legal right to leave Georgia and enter other colonies. South Carolina followed Georgia's example and expediated passports to Acadian exiles in hopes they would move on to other territories. Along with these papers, South Carolina authorities provided the Acadians with two vessels. After running aground numerous times in the ships, some of these Acadians returned to the Bay of Fundy. Along

7335-496: The Acadians to France during the second wave of the expulsion. Approximately 1,000 Acadians went to the Colony of Maryland , where they lived in a section of Baltimore that became known as French Town . The Irish Catholics were reported to have shown charity to the Acadians by taking orphaned children into their homes. Approximately 2,000 Acadians disembarked at the Colony of Massachusetts . There were several families deported to

7498-450: The Acadians to keep their lands. Reluctant to sign an unconditional oath of allegiance to Britain, over the following decades some participated in French military operations and helped maintain supply lines to the French fortresses of Louisbourg and Beauséjour . As a result, the British sought to eliminate any future military threat posed by the Acadians and to permanently cut the supply lines they provided to Louisbourg by removing them from

7661-507: The Acadians went to Quebec and fought in the Battle of Quebec (1759) . In the first wave of the expulsion, most Acadian exiles were assigned to rural communities in Massachusetts, Connecticut, New York, Pennsylvania, Maryland and South Carolina. In general, they refused to stay where they were put and large numbers migrated to the colonial port cities where they gathered in isolated, impoverished French-speaking Catholic neighbourhoods,

7824-497: The Acadians' allegiance to the French and the Wabanaki Confederacy as a military threat. Father Le Loutre's War had created the conditions for total war ; British civilians had not been spared and, as Governor Charles Lawrence and the Nova Scotia Council saw it, Acadian civilians had provided intelligence, sanctuary, and logistical support while others had fought against the British. During Le Loutre's war, to protect

7987-533: The Alemousiski would soon come into permanent contact with English settlers moving into Massachusetts , as well as their lands in southern Maine under the colonizing efforts of people directed by Ferdinando Gorges and John Mason, respectively. Pannaway Plantation near modern-day Kittery, Maine would both be founded in 1623. Originally founded as fishing and lumber villages, over the decades they developed larger economies and became major population centers in

8150-537: The Annapolis region. They were victorious in the Battle of Bloody Creek (1757) . Acadians being deported from Annapolis Royal on the ship Pembroke rebelled against the British crew, took over the ship and sailed to land. In December 1757, while cutting firewood near Fort Anne, John Weatherspoon was captured by Natives—presumably Miꞌkmaq— and was carried away to the mouth of the Miramichi River, from where he

8313-483: The British claim to Acadia, putting villages at risk of attack from the Miꞌkmaq. Other Acadians refused to sign an unconditional oath because they were anti-British. Various historians have observed that some Acadians were labelled "neutral" when they were not. By the time of the Expulsion of the Acadians, there was already a long history of political and military resistance by Acadians and the Wabanaki Confederacy to

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8476-409: The British colonies. While there was clear animosity between Catholics and Protestants during this time period, many historians point to the overwhelming evidence which suggests that the motivation for the expulsion was military. The British wanted to cut off supply lines to the Miꞌkmaq, Louisbourg and Quebec. They also wanted to end any military threat which the Acadians posed (See Military history of

8639-606: The British in response to British aggression which had been continuous since 1744 (see King George's War and Father Le Loutre's War ). The first wave of the expulsion began on August 10, 1755, with the Bay of Fundy Campaign during the French and Indian War. The British ordered the expulsion of the Acadians after the Battle of Beausejour (1755). The campaign started at Chignecto and then quickly moved to Grand-Pré , Piziquid ( Falmouth / Windsor, Nova Scotia ) and finally Annapolis Royal . On November 17, 1755, George Scott took 700 troops, attacked twenty houses at Memramcook, arrested

8802-511: The British occupation of Acadia. The Miꞌkmaq and the Acadians were allies through numerous inter-marriages during the previous century. While the Acadians were the largest population, the Wabanaki Confederacy, particularly the Miꞌkmaq, held the military strength in Acadia even after the British conquest. They resisted the British occupation and were joined on numerous occasions by Acadians. These efforts were often supported and led by French priests in

8965-399: The British removing Acadians from present-day Shelburne County and Yarmouth County . In April 1756, Major Jedidiah Preble and his New England troops, on their return to Boston, raided a settlement near Port La Tour and captured 72 men, women and children. In the late summer of 1758, Major Henry Fletcher led the 35th regiment and a company of Gorham's Rangers to Cape Sable. He cordoned off

9128-599: The British settlers from attacks along the former border of New England and Acadia, the Kennebec River , the British built Fort Halifax ( Winslow ), Fort Shirley ( Dresden , formerly Frankfurt) and Fort Western ( Augusta ). After the British capture of Beauséjour , the plan to capture Louisbourg included cutting trade to the Fortress in order to weaken the Fortress and, in turn, weaken the French ability to supply

9291-615: The British—particularly those who had been at Chignecto—were reported to have been sent to the southernmost colonies (the Carolinas and the Colony of Georgia ), where about 1,400 Acadians settled and were "subsidized" and put to work on plantations . Under the leadership of Jacques Maurice Vigneau of Baie Verte , the majority of the Acadians in Georgia received a passport from the governor, John Reynolds . These passports gave

9454-617: The Chignecto region and were victorious in the Battle of Petitcodiac (1755). In the spring of 1756, a wood-gathering party from Fort Monckton (former Fort Gaspareaux ) was ambushed and nine were scalped. In April 1757, the same band of Acadian and Miꞌkmaw partisans raided Fort Edward and Fort Cumberland near present-day Jolicure, New Brunswick , killing and scalping two men and taking two prisoners. July 20, 1757, some Miꞌkmaq killed 23 and captured two of Gorham's rangers outside Fort Cumberland. In March 1758, forty Acadians and Miꞌkmaq attacked

9617-465: The Confederacy, often being older men who were called nebáulinowak or "riddle men." "They have reproached me a hundred times because we fear our Captains, while they laugh at and make sport of theirs. All the authority of their chief is in his tongue's end; for he is powerful in so far as he is eloquent; and even if he kills himself talking and haranguing he will not be obeyed unless he please

9780-700: The Confederation. Native tribes such as the Norridgewock , Alemousiski, Pennacook, Sokoki, and Canibas , through massacres, tribal consolidation, and ethnic label shifting were absorbed into the five larger national identities. Members of the Wabanaki Confederacy, the Wabanaki , are located in and named for the area which they call Wabanakik ("Dawnland"), roughly the area that became the French colony of Acadia . The territory boundaries encompass present-day Maine , New Hampshire , and Vermont , in

9943-510: The French advance at Lake George . In Acadia, the primary British objective was to defeat the French fortifications at Beauséjour and Louisbourg and to prevent future attacks from the Wabanaki Confederacy, French and Acadians on the northern New England border. (There was a long history of these attacks from Acadia – see the Northeast Coast Campaigns 1688 , 1703 , 1723 , 1724 , 1745 , 1746 , 1747 .) The British saw

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10106-524: The French fur trading site of Tadoussac in 1599. During one of his trips back in 1603 he would bring Samuel de Champlain with him, and he would lead to a new era of Wabanaki/French relationships. When Champlain established contact during an expedition to the Mawooshen in Pesamkuk (present-day Mount Desert Island , Maine) in 1604, he noted that the people had quite a few European goods. Champlain had

10269-563: The French traded weapons and other European goods to the local Mi'kmaq . The influx of European goods changed the social and economic landscape, as local tribes became more dependent on European goods. This new economic reality harmed their existing kinship ties among clans and reduced the reciprocal exchange that had supported the local economy . Subsistence hunting shifted into a competition for animals like beaver and for access to European settlements. Population movements, and intraband and interband disputes were affected. Allied with

10432-467: The Haudenosaunee. In the Wabanaki context, such terms indicated concepts like the Penobscot looking out for the well-being of the younger brothers, while younger brothers would support and respect the wisdom of an older brother. The idea of being related helped establish unity and cooperation in Wabanaki culture, using family as a metaphor to overcome factionalism and to quell internal conflicts like

10595-527: The Iroquois and especially English colonists, over the next 20 years would lead to an Algonquian uprising during King Philip's War (1675-1676), followed by the First Abenaki War (1675-1678). Soon after the many Algonquian tribes fought together in an effort to strengthen both defensive and diplomatic power, a push to make a formal political union would take place leading to the development of

10758-582: The Lunenburg settlement nine times over a three-year period during the war. Boishebert ordered the first Raid on Lunenburg (1756) . In 1757, the second raid on Lunenburg occurred, in which six people from the Brisson family were killed. The following year, March 1758, there was a raid on the Lunenburg Peninsula at the Northwest Range (present-day Blockhouse, Nova Scotia ) when five people from

10921-626: The Mi'kmaq, and returned to France with furs of North American animals such as beaver, which became high-demand items. Cartier brought back numerous goods from the First Nations from his three trips to the St. Lawrence, but the furs had the greatest demand. French colonists went to the area to work in what became the North American fur trade . More Europeans entered Wabanaki lands over the coming decades, where they started as traders to meet

11084-492: The Miꞌkmaq in the Wabanaki Confederacy. In 1715 the Miꞌkmaq attacked fishing vessels off Sable Island . The Miꞌkmaq declared "the Lands are [ours] and [we] can make War and peace when [we] please". The Wabanaki Confederacy did not fight under the leadership of a commander, but nevertheless implemented a strategy that was aimed to clear their land of intruders. Between 1722 and 1724 the Penobscot attacked Fort St. George four times,

11247-422: The Miꞌkmaq in their warfare against the British. According to historian Stephen Patterson , more than any other single factor – including the massive assault that eventually forced the surrender of Louisbourg – the supply problem brought an end to French power in the region. Lawrence realized he could reduce the military threat and weaken Fortress Louisbourg by deporting the Acadians, thus cutting off supplies to

11410-507: The Miꞌkmaq or in the countryside, to avoid deportation until the situation settled down. In present-day Maine, the Miꞌkmaq and the Wolastoqiyik raided numerous New England villages. At the end of April 1755, they raided Gorham , killing two men and a family. Next they appeared in New Boston ( Gray ) and went through the neighbouring towns destroying the plantations. On May 13, they raided Frankfort ( Dresden ), where two men were killed and

11573-507: The New Englanders wanted to make sure that British negotiators would be unlikely to return the region to the French as they had done after King George's War . Forced displacement A forcibly displaced person may also be referred to as a " forced migrant ", a " displaced person " ( DP ), or, if displaced within the home country, an " internally displaced person " (IDP). While some displaced persons may be considered refugees ,

11736-545: The North American theatre of the Seven Years' War . Prior to 1758, Acadians were deported to the Thirteen Colonies , then later transported to either Britain or France . Of an estimated 14,100 Acadians, approximately 11,500 were deported, of whom 5,000 died of disease, starvation or shipwrecks. Their land was given to settlers loyal to Britain, mostly immigrants from New England and Scotland . The event

11899-493: The Ochs and Roder families were killed. By the end of May 1758, most of those on the Lunenburg Peninsula had abandoned their farms and retreated to the protection of the fortifications around the town of Lunenburg, losing the season for sowing their grain. For those who did not leave their farms, the number of raids intensified. During the summer of 1758, there were four raids on the Lunenburg Peninsula. On July 13, 1758, one person on

12062-591: The Penobscot would interchangeably call it either Bezegowak or Gizangowak which can be translated into "those united into one" and "completely united" respectively. Small-scale confederacies in and around what would become the Wabanaki Confederacy were common at the time of post- Viking European contact. The earliest known confederacy was the Mawooshen Confederacy located within the historic Eastern Penobscot cultural region. Its capital, Kadesquit , located around modern Bangor, Maine , would play

12225-672: The Portuguese side of the Inter caetera , entitling them to the land. Portuguese explorer João Álvares Fagundes attempted to establish the first European colony in Wabanaki lands in 1525. He brought families totaling almost 200 people, mostly from the Azores , and founded a fishing settlement in Cape Breton, within Mi'kmaq territory. The settlement lasted at least until 1570, as fishing ships brought news of them back to Europe. The fate of

12388-607: The Removals. There is significant evidence in the correspondence of military and civil leaders for Anti-Catholicism . Faragher writes, "The first session of the Nova Scotia Assembly ... passed a series of laws intended to institutionalize Acadian dispossession" including an act titled "An Act for the Quieting of Possessions to Protestant Grantees of land formerly occupied by the French." In it and two subsequent acts,

12551-618: The United Nations and the World Bank , as well as individual countries, sometimes directly respond to the challenges faced by displaced people, providing humanitarian assistance or forcibly intervening in the country of conflict. Disputes related to these organizations' neutrality and limited resources has affected the capabilities of international humanitarian action to mitigate mass displacement mass displacement's causes. These broad forms of assistance sometimes do not fully address

12714-613: The United States has faced criticism for its recent policies regarding migrant detention, specifically the detention of children. Critics point to poor detention conditions, unstable contact with parents, and high potential for long-term trauma as reasons for seeking policy changes. Displaced persons risk greater poverty than before displacement, financial vulnerability, and potential social disintegration, in addition to other risks related to human rights, culture, and quality of life. Forced displacement has varying impacts, dependent on

12877-580: The United States, and New Brunswick , mainland Nova Scotia , Cape Breton Island , Prince Edward Island and some of Quebec south of the St. Lawrence River , Anticosti , and Newfoundland in Canada. The word Wabanaki is derived from the Algonquian root word "wab" , combined with the word for "land", being "aki" . "Wab" is a root that is used for the following concepts: Waban-aki can be translated into

13040-539: The Wabanaki Confederacy stretches from Newfoundland, Canada , to Massachusetts, United States . Members of the Wabanaki Confederacy participated in these seven major wars: During this period, their population was radically decimated due to many decades of warfare , but also because of famines and devastating epidemics of infectious disease . The number of European settlers increased from about 300 in 1650 to about 6,650 in 1750. European diseases such as smallpox and measles were introduced. The Mi'kmaq were among

13203-632: The Wabanaki Confederacy. The First Abenaki War saw native peoples throughout the Eastern Algonquian lands face a common and powerful enemy, encroaching English colonists. The fighting led to large-scale depopulation of English colonial settlements north of the Saco River in the district of Maine , while Wabanaki people south of the river like the Armouchiquois, would be forced from their ancestral lands. The political situation

13366-615: The Wabanaki ever saw themselves as subservient to the Ottawa in any way, this was the same with the French. The Ottawa were largely seen as a form of third party political oversight. Members of the Wabanaki Confederacy were the: Nations in the Confederacy also allied with the Innu of Nitassinan , the Algonquin people and with the Iroquoian -speaking Wyandot people . The homeland of

13529-788: The Wabanakis attacked British colonial settlements along Kennebec River , while western Maine was attacked by the Pigwacket and the Ammoscocongon. The Wabanaki Confederacy destroyed the Brunswick settlement as well as other British colonial settlements on the banks of the Androscoggin River . Prior to the Expulsion of the Acadians (1755–1764), the Acadians living in Nova Scotia largely refused to swear allegiance to

13692-638: The Wolastoquiyik (Maleseet) and Passamaquoddy, the Mi'kmaq fought with their Western Mawooshen (Western Abenaki/Penobscot) neighbors for goods as trading relations broke down. This power imbalance resulted in war starting around 1607. In 1615 the Mi'kmaq and their allies killed the Mawooshen Grand Chief Bashabas in his village. War was costly for the Mi'kmaq and their allies, but especially for their southern Abenaki/Penobscot adversaries. Many Abenaki villages faced great losses from

13855-407: The [Indians]." Wabanaki sakoms held regular conventions at their various "council fires" (seats of government) whenever there was a need to call each other together. In a council fire, they would sit in a large rectangle with all members facing each other. Each sakom member would have a chance to speak and be listened to, with the understanding that they would do the same for the others. Each tribe

14018-489: The accommodation that Acadians and Anglo-Americans reached." As well, the British were clearly not concerned that the Acadians were French, given the fact that they were recruiting French " foreign Protestants " to settle in the region. Further, the New Englanders of Boston were not banishing Acadians from the Atlantic region; instead, they were actually deporting them to live in the heart of New England: Boston and elsewhere in

14181-591: The adoption of orphaned children and provided subsidies for housing and food for a year. The Colony of Connecticut prepared for the arrival of 700 Acadians. Like Maryland, the Connecticut legislature declared that "[the Acadians] be made welcome, helped and settled under the most advantageous conditions, or if they have to be sent away, measures be taken for their transfer." The Colony of Pennsylvania accommodated 500 Acadians. Because they arrived unexpectedly,

14344-671: The area in which they are lawfully present, without grounds permitted under international law. Wabanaki Confederacy The Wabanaki Confederacy ( Wabenaki, Wobanaki , translated to "People of the Dawn" or "Easterner"; also: Wabanakia , "Dawnland" ) is a North American First Nations and Native American confederation of five principal Eastern Algonquian nations: the Abenaki of St. Francis , Mi'kmaq , Wolastoqiyik , Passamaquoddy ( Peskotomahkati ) and Penobscot . There were more tribes, along with many bands, that were once part of

14507-430: The area near Ticonderoga and Crown Point, New York (historians dispute the site), Champlain and his party encountered a group of Iroquois (likely mostly Mohawk , the easternmost nation). In a battle that began the next day, 250 Iroquois advanced on Champlain's position, and one of his guides pointed out the three chiefs. In his account of the battle, Champlain recounts firing his arquebus and killing two of them with

14670-558: The area. Without differentiating between those who had remained neutral and those who took up arms, the British governor Charles Lawrence and the Nova Scotia Council ordered all Acadians to be expelled. In the first wave of the expulsion, Acadians were deported to other British North American colonies. During the second wave, they were deported to Britain and France, and from there a significant number migrated to Spanish Louisiana , where "Acadians" eventually became " Cajuns ". Acadians fled initially to Francophone colonies such as Canada ,

14833-410: The bottom of the river, raiding Kennebecais and Managoueche ( City of Saint John ), where they built Fort Frederick . Then they moved up the river and raided Grimross ( Arcadia, New Brunswick ), Jemseg , and finally reached Sainte-Anne des Pays-Bas. Contrary to Governor Lawrence's direction, New England Ranger Lieutenant Hazen engaged in frontier warfare against the Acadians in what has become known as

14996-544: The cape and sent his men through it. One hundred Acadians and Father Jean Baptistee de Gray surrendered, while about 130 Acadians and seven Miꞌkmaq escaped. The Acadian prisoners were taken to Georges Island in Halifax Harbour. En route to the St. John River Campaign in September 1758, Monckton sent Major Roger Morris of the 35th Regiment, in command of two men-of-war and transport ships with 325 soldiers, to deport more Acadians. On October 28, Monckton's troops sent

15159-701: The church located just west of Old Government House, Fredericton . The leader of the Acadian militia on the St. John river, Joseph Godin-Bellefontaine , refused to swear an oath despite the Rangers torturing and killing his daughter and three of his grandchildren in front of him. The Rangers also took six prisoners. In the Gulf of St. Lawrence Campaign, also known as the Gaspee Expedition, British forces raided French villages along present-day New Brunswick and

15322-475: The close conditions, while others were allowed to join communities and live normal lives. In France, 78 Acadian families were repatriated to Belle-Île-en-Mer off the western coast of Brittany after the Treaty of Paris. The most serious resettlement attempt was made by Louis XV , who offered 2 acres (8,100 m) of land in the Poitou province to 626 Acadian families each, where they lived close together in

15485-545: The coast of Nova Scotia. Norman fishermen began to arrive around 1507, and they too would start kidnapping people from the surrounding land. This would hurt relations with some tribes. But the fishermen also started slowly introducing European trade goods to the Wabanaki, returning to Europe with North American trade goods. After the establishment of the Treaty of Tordesillas by which Catholic Europe established spheres of influence for exploration, Portuguese explorers commonly believed that Newfoundland and Wabanaki lands were on

15648-409: The collection of personal information, issuing identification cards to all residents, and providing access to crucial services such as health care. Access to these services can ease the hardships of displaced people by allowing them to healthily adjust to life after displacement . Forced displacement has been the subject of several trials in local and international courts. For an offense to classify as

15811-430: The confederacy agreement....There would be no arguing with one another again. They had to live like brothers and sisters who had the same parent....And their parent, he was the great chief at Caughnawaga. And the fence and the whip were the Wampum Laws. Whoever disobeyed them, the tribes together had to watch him. The Wabanaki Confederacy were governed by a council of elected sakoms, tribal leaders who were frequently also

15974-417: The confederacy. Wampum belts called gelusewa'ngan , meaning "speech", played an important role in maintaining Wabanaki political institutions. One of the last keepers of the "Wampum Record" and one of the last Wabanaki/Passamaquoddy delegates to go to Caughnawaga was Sepiel Selmo. Keepers of the wampum record were called putuwosuwin which involved a mix of oral history with understanding the context behind

16137-590: The deportation orders, Acadian land tenure had been forfeited to the British crown and the returning Acadians no longer owned land. Beginning in 1760 much of their former land was distributed under grant to the New England Planters . The lack of available farmland compelled many Acadians to seek out a new livelihood as fishermen on the west coast of Nova Scotia, known as the French Shore. The British authorities scattered other Acadians in groups along

16300-543: The different categories of forcibly displaced persons, including the 1951 Refugee Convention , the 1967 Protocol , the Kampala Convention , and the 1998 Guiding Principles . Despite internationally cooperation, these frameworks rely on the international system, which states may disregard. In a 2012 study, Young Hoon Song found that nations "very selectively" responded to instances of forced migration and internally displaced persons. World organizations such as

16463-481: The entire history of the Wabanaki, as the confederacy remained decentralized so as to never give more power to any of the member tribes. This meant that all major decisions had to be thoroughly debated by sakoms at council fires, which created a strong political culture empowering the best debaters. The four/fourteen tribes were not completely independent from each other. Not only was it possible for sanctions to be placed on each other for creating problems, but also when

16626-603: The event that took place at the Caughnawaga Council that led to the formation of the Wabanaki Confederacy. Silently they sat for seven days. Everyday, no one spoke. That was called, "The Wigwam is Silent." Every councilor had to think about what he was going to say when they made the laws. All of them thought about how the fighting could be stopped. Next they opened up the wigwam. It was now called "Every One of Them Talks." And during that time they began their council....When all had finished talking, they decided to make

16789-558: The expulsion in the popular 1847 poem, Evangeline , about the plight of a fictional character, which spread awareness of the expulsion. After the British gained control of Acadia in 1713, the Acadians refused to sign an unconditional oath of loyalty to become British subjects. Instead, they negotiated a conditional oath that promised neutrality. They also worried that signing the oath might commit male Acadians to fight against France during wartime and that it would be perceived by their Mi'kmaq neighbours and allies as an acknowledgement of

16952-450: The expulsion. Historian John Grenier asserts that Faragher overstates the religious motivation for the expulsion and obscures the fact that the British accommodated Acadians by providing Catholic priests for forty years prior to the Expulsion. Grenier writes that Faragher "overstates his case; his focus on the grand dérangement as an early example of ethnic cleansing carries too much present-day emotional weight and in turn overshadows much of

17115-401: The first tribes to establish trade with European settlers and helped to establish a barter system along the coast. Settlers and natives communicated in a language that mixed French and Mikmawisimk . The Miꞌkmaq traded beaver , otter , marten , seal , moose , and deer furs with European settlers. The French missionary Chrestien Le Clercq complained that "they ridicule and laugh at

17278-490: The fledgling economy. By the 1640s, internal conflicts within the region started to make Iroquois advances harder to combat for what would become the Wabanaki peoples, but also the Algonquian (tribe west of Quebec City), the Innu , and French to manage separately. Aided by French Jesuits , this led to the formation of a large Algonquian league against the Iroquois, who were making significant territorial land gains around

17441-674: The following weeks, Hardy took four sloops or schooners, destroyed about 200 fishing vessels, and took about 200 prisoners. The Acadians took refuge along the Baie des Chaleurs and the Restigouche River . Boishébert had a refugee camp at Petit-Rochelle, which was probably located near present-day Pointe-à-la-Croix, Quebec . The year after the Battle of Restigouche , in late 1761, Captain Roderick Mackenzie and his force captured over 330 Acadians at Boishebert's camp. After

17604-600: The foot of Citadel Hill. Pierre went on to participate in the Battle of Restigouche. Arriving on the provincial vessel King George, four companies of Rogers Rangers (500 rangers) were at Dartmouth April 8 until May 28 awaiting the Siege of Louisbourg (1758) . While there they scoured the woods to stop raids on Dartmouth. In July 1759, Miꞌkmaq and Acadians killed five British in Dartmouth, opposite McNabb's Island. By June 1757,

17767-424: The fort. During the expulsion, French Officer Charles Deschamps de Boishébert led the Miꞌkmaq and the Acadians in a guerrilla war against the British. According to Louisbourg's account books, by late 1756 the French had regularly dispensed supplies to 700 natives. From 1756 to the fall of Louisbourg in 1758, the French made regular payments to Chief Jean-Baptiste Cope and other natives for British scalps . Once

17930-696: The founding of a Jesuit mission in 1613 in the present-day location on Somes Sound , Maine. The following year the mission village was destroyed by Captain Samuel Argall during a resupply visit to nearby English fishing outposts. French and English colonists would long compete for territory in North America. In the same year, Captain Thomas Hunt kidnapped 27 people from present-day Massachusetts to sell as slaves in Spain. The famous Tisquantum

18093-429: The governors of the drainage basin their village was built on. Sakoms themselves were more of respected listeners and debaters than simply rulers. Wabanaki politics was fundamentally rooted on reaching a consensus on issues, often after much debate. Sakoms frequently used stylized metaphorical speech at council fires, trying to win over others sakoms. Sakoms who were skilled at debate often became quite influential in

18256-443: The growing fur demand in Europe. The French established permanent trading operations with the Wabanaki around 1581 to obtain furs. Henry III of France granted a fur monopoly to French merchants in 1588. This would lead to the desire for the French to establish permanent trade posts in and around Wabanaki lands for furs. French fur traders like François Gravé Du Pont would often travel to Wabanaki lands to obtain furs, establishing

18419-470: The highest numbers of fatalities during the expulsion. By the time the second wave of the expulsion had begun, the British had discarded their policy of relocating the Acadians to the Thirteen Colonies, and had begun deporting them directly to France. In 1758, hundreds of Île Royale Acadians fled to one of Boishebert's refugee camps south of Baie des Chaleurs. The Petitcodiac River Campaign was

18582-591: The impact of forced migration in the home regions as well as the receiving or destination regions. Additionally, some collaboration efforts are made to gather evidence in order to seek prosecution of those involved in causing events of human-made forced migration. An estimated 100 million people around the world were forcibly displaced by the end of 2022, with the majority coming from the Global South . Governments, NGOs , other international organizations and social scientists have defined forced displacement in

18745-758: The importance of collaboration between businesses and non-governmental organizations to tackle resettlement and employment issues. Lived in experiences of displaced persons will vary according to the state and local policies of their country of relocation. Policies reflecting national exclusion of displaced persons may be undone by inclusive urban policies. Sanctuary cities are an example of spaces that regulate their cooperation or participation with immigration law enforcement. The practice of urban membership upon residence allows displaced persons to have access to city services and benefits, regardless of their legal status. Sanctuary cities have been able to provide migrants with greater mobility and participation in activities limiting

18908-635: The influence of Henri Peyroux de la Coudreniere , to settle in Louisiana , which was then a colony of Spain. Louisiana was transferred to the Spanish government in 1762. Because of the good relations which existed between France and Spain, and because of their common Catholic religion, some Acadians chose to take oaths of allegiance to the Spanish government. Soon the Acadians composed the largest ethnic group in Louisiana. First, they settled in areas along

19071-864: The involvement of smugglers and human traffickers, who may exploit them for illegal activities such as drug/weapons trafficking, forced labor, or sex work. The states where migrants seek protection may consider them a threat to national security. Displaced persons may also seek the assistance of human smugglers (such as coyotes in Latin America) throughout their journey. Given the illegal nature of smuggling, smugglers may take use dangerous methods to reach their destination without capture, exposing displaced persons to harm and sometimes resulting in deaths. Examples include abandonment, exposure to exploitation, dangerous transportation conditions, and death from exposure to harsh environments. In most instances of forced migration across borders, migrants do not possess

19234-554: The last Nská'wehadin was held in Old Town, Maine , shortly before the end of the confederacy. Occasionally some sakoms were known to ignore the will of the confederacy, most often the case for tribes on the border of European powers who had the most to lose during peace after war. Gray Lock , who was among the most successful wartime Wabanaki sakoms, refused to make peace after the 1722-1726 Dummer's War , given that his Vermont lands were being settled by English colonists. He would hold

19397-632: The latter term specifically refers to such displaced persons who are receiving legally-defined protection and are recognized as such by their country of residence and/or international organizations. Forced displacement has gained attention in international discussions and policy making since the European migrant crisis . This has since resulted in a greater consideration of the impacts of forced migration on affected regions outside Europe. Various international, regional, and local organizations are developing and implementing approaches to both prevent and mitigate

19560-558: The means through which one was forcibly displaced, their geographic location, their protected status, and their ability to personally recover. Under the most common form of displacement, armed conflict, individuals often lose possession of their assets upon fleeing and possible upon arrival to a new country, where they can also face cultural, social, and economic discontinuity. Responses to situations of forced displacement vary across regional and international levels, with each type of forced displacement demonstrating unique characteristics and

19723-482: The most 'obnoxious' Acadians and replace them with Protestant immigrants. In time the Protestants would come to dominate their new communities." Shirley wanted "peaceable [loyal] subjects" and specifically, in his own words, "good Protestant ones." Faragher compared the expulsion of the Acadians to contemporary acts of ethnic cleansing . In contrast, some leading historians have objected to this characterization of

19886-607: The most common cause behind forced displacement, reinforced by regional studies citing political and armed conflict as the largest attributing factors to migrant outflows from Latin America, Africa, and Asia. Displaced persons face adverse conditions when taking the decision to leave, traveling to a destination, and sometimes upon reaching their destination. Displaced persons are often forced to place their lives at risk, travel in inhumane conditions, and may be exposed to exploitation and abuse. These risk factors may increase through

20049-689: The most reckless and brutal" of the Rangers. Colonel Robert Monckton led a force of 1,150 British soldiers to destroy the Acadian settlements along the banks of the Saint John River until they reached the largest village of Sainte-Anne des Pays-Bas ( Fredericton, New Brunswick ) in February 1759. Monckton was accompanied by New England Rangers led by Joseph Goreham, Captain Benoni Danks, Moses Hazen and George Scott. The British started at

20212-589: The most sumptuous and magnificent of our buildings". In 1711 the Acadians joined the Wabanaki Confederacy, when Fort Anne was besieged. The British proceeded to raid the coastal settlements, demanding an oath of allegiance from the Acadians. When British settlers encroached on the territory of the Abenaki , Penobscot , and the Passamaquoddy , these First Nations joined the Wolastoqiyik and

20375-448: The multidimensional needs of displaced persons. Regardless, calls for multilateral responses echo across organizations in the face of falling international cooperation. These organizations propose more comprehensive approaches, calling for improved conflict resolution and capacity-building in order to reduce instances of forced displacement. Responses at multiple levels and across sectors is vital. A research has for instance highlighted

20538-546: The need for a considerate approach. At the international level, international organizations (e.g. the UNHCR ), NGOs ( Doctors without Borders ), and country governments ( USAID ) may work towards directly or indirectly ameliorating these situations. Means may include establishing internationally recognized protections, providing clinics to migrant camps, and supplying resources to populations. According to researchers such as Francis Deng, as well as international organizations such as

20701-472: The offspring of such unions to be sent to English schools and raised as "English Protestants" (quote from a letter by Shirley). This was linked to larger anxieties in the realm over the loyalty of Catholics in general—as Charles Stuart 's Jacobite Rebellion was a Catholic-led rebellion as was Le Loutre's rebellion in Nova Scotia. Shirley, who in part was responsible for the Removals, according to historian Geoffrey Plank, "recommended using military force to expel

20864-456: The only tribes of the Wabanaki Confederacy who were able to fight. On August 13, 1758, Boishebert left Miramichi, New Brunswick with 400 soldiers, including Acadians whom he led from Port Toulouse . They marched to Fort St. George ( Thomaston ) and unsuccessfully laid siege to the town, and raided Munduncook ( Friendship ) where they wounded eight British settlers and killed others. This was Boishébert's last Acadian expedition; from there he and

21027-406: The other tribes in the Wabanaki the Penobscot were called the ksés'i'zena or "our elder brother". The Passamaquoddy, Wolastoqiyik, and Mi'kmaq in this order of "age" were called ndo'kani'mi'zena or "our younger brother". The Wolastoqiyik referred to the Penobscot and Passamaquoddy as ksés'i'zena and the Mi'kmaq as ndo'kani'mi'zena . Concepts like this were also found in other confederacies like

21190-470: The other's villages along with organizing inter-tribal marriages, and a large-scale defensive alliance to fend off attacks in their now shared territory. Madockawando for instance would later move from Penobscot lands to Wolastoqey lands, living in their political hub of Meductic until his death. These events would lead to the formal creation of what is now called the Wabanaki Confederacy. The Passamaquoddy wampum record or Wapapi Akonutomakonol tells about

21353-416: The past half-century. Bogumil Terminski distinguishes two general categories of displacement: Forced displacement may directly result from natural disasters and indirectly from the subsequent impact on infrastructure , food and water access, and local/regional economies. Displacement may be temporary or permanent, depending on the scope of the disaster and the area's recovery capabilities. Climate change

21516-457: The peoples of Wabanaki coexisted in the same territory with independent, yet allied governments. Champlain continued to establish settlements throughout Wabanaki territory, including Saint John (1604) and Quebec City (1608), among others. The trade and military relations between the French and the local Algonquin tribes, including the Mawooshen and later Wabanaki, lasted until the end of the French and Indian/Seven Years' War . Asticou approved

21679-401: The placement of wampum on the belts. Wampum shells arranged on strings in such a manner, that certain combinations suggested certain sentences or certain ideas to the narrator, who, of course, knew his record by heart and was merely aided by the association of the shell combinations in his mind with incidents of the tale or record which he was rendering. What was not recorded through wampum

21842-551: The province, as they wanted no repeat of Le Loutre and his type of war . In addition to other anti-Catholic measures, Faragher concludes "These laws—passed by a popular assembly, not enacted by military fiat—laid the foundation for the migration of Protestant settlers." In the 1740s, William Shirley had hoped to assimilate Acadians into the Protestant fold. He did so by trying to encourage (or force) Acadian women to marry English Protestants and statutes were passed which required

22005-462: The region. The Wabanaki Confederacy and Acadians fought against the British in six wars, including the French and Indian Wars , Father Rale's War and Father Le Loutre's War , over a period of 75 years. In 1753, French troops from Canada marched south and seized and fortified the Ohio Valley . Britain protested the invasion and claimed Ohio for itself. On May 28, 1754, the war began with

22168-543: The remaining Acadians and killed two hundred head of livestock to deprive the French of supplies. Acadians tried to escape the expulsion by retreating to the St. John and Petitcodiac rivers, and the Miramichi in New Brunswick. The British cleared the Acadians from these areas in the later campaigns of Petitcodiac River , Saint John River , and the Gulf of St. Lawrence in 1758. The Acadians and Miꞌkmaq resisted in

22331-433: The required documentation for legal travel. The states where migrants seek protection may consider them a threat to national security. As a result, displaced persons may face detainment and criminal punishment, as well as physical and psychological trauma. Various studies focusing on migrant health have specifically linked migration to increased likelihood of depression, anxiety, and other psychological troubles. For example,

22494-432: The role of wampum council conduct being a major example. This political unit allowed for the safe passage of people through each of their territories (including camping and subsisting on the land), safer trade networks from the western agricultural centers to the eastern gathering economies (copper/pelts) through non-aggression pacts and sharing natural resources from their respected habitats, freedom to move to each and any of

22657-490: The settlement is unknown, but the people would have interacted with the local Mi'kmaq. Throughout the 1500s, Wabanaki people encountered many European fishermen along with explorers looking for the Northwest Passage. They were at risk of being captured and enslaved. For instance, Portuguese explorer Estevan Gomez reached Wabanaki lands in 1525, kidnapping a few dozen people and taking them back to Spain, where he

22820-492: The settlers had to be completely withdrawn from Lawrencetown (established 1754) because the number of Indian raids prevented settlers from leaving their houses. In nearby Dartmouth , in the spring of 1759, another Miꞌkmaw attack was launched on Fort Clarence , located at the present-day Dartmouth Refinery , in which five soldiers were killed. Before the deportation, the Acadian population was estimated at 14,000. Most were deported, but some Acadians escaped to Quebec, or hid among

22983-402: The ship Moncton and chased it for five hours down the Bay of Fundy. Although Moncton escaped, one of its crew was killed and two were wounded. In September 1756, a group of 100 Acadians ambushed a party of thirteen soldiers who were working outside Fort Edward at Piziquid. Seven were taken prisoner and six escaped back to the fort. In April 1757, a band of Acadian and Miꞌkmaw partisans raided

23146-411: The shores of eastern New-Brunswick and the Gulf of Saint Lawrence. It was not until the 1930s, with the advent of the Acadian co-operative movements, that the Acadians became less economically disadvantaged. According to historian John Mack Faragher , the religious and ethnic dimensions of the Expulsion of Acadians are in addition to, and deeply connected with, the military exigencies cited as causes for

23309-691: The short-lived Popham Colony (1607–1608), who hoped to establish good relations with the local peoples by returning Tahánedo, but local tribes were uneasy about the English colony. In 2020 journalist Avery Yale Kamila wrote that the account of the Weymouth voyage has culinary significance because it "is the first time a European recorded the Native American use of nut milks and nut butters." Champlain forged strong French relations with Algonquin tribes up until his death in 1635. Somewhere in

23472-425: The sort of communities Britain's colonial officials tried to discourage. More worryingly for the British authorities, some Acadians threatened to migrate north to French-controlled regions, including the Saint John River, Île Royale ( Cape Breton Island ), the coasts of the Gulf of St. Lawrence and Canada. Because the British believed their policy of sending the Acadians to the Thirteen Colonies had failed, they deported

23635-556: The territory of the Occupying Power or to that of any other country, occupied or not, are prohibited, regardless of their motive. The Rome Statute of the International Criminal Court defines forced displacement as a crime within the jurisdiction of the court: "Deportation or forcible transfer of population" means forced displacement of the people concerned by expulsion or other coercive acts from

23798-446: The uncolonized northern part of Acadia, Île Saint-Jean (now Prince Edward Island ), and Île Royale (now Cape Breton Island ). During the second wave of the expulsion, these Acadians were either imprisoned or deported. Along with the British achieving their military goals of destroying the fortress of Louisbourg and weakening the Mi'kmaq and Acadian militias, the result of the Expulsion

23961-496: The war. The war was then followed by a pandemic known as "The Great Dying" (1616-1619), which killed around 70-95% of the local Algonquin population left after the war. Not long after this widespread local depopulation, Pilgrim settlers from England arrived in November 1620. Algonquin peoples throughout what would become New England began to see Pilgrim settlers settling in their ancestral lands. Southern Abenaki people such as

24124-409: The way, they were captured and imprisoned. Only 900 managed to return to Acadia, less than half of those who had begun the voyage. Others also tried to return home. The South Carolina Gazette reported that in February, about 30 Acadians fled the island to which they were confined and escaped their pursuers. Alexandre Broussard, brother of the famed resistance leader Joseph Broussard, dit Beausoleil ,

24287-561: The women and children to Georges Island. The men were kept behind and forced to work with troops to destroy their village. On October 31, they were also sent to Halifax. In the spring of 1759, Joseph Gorham and his rangers arrived to take prisoner the remaining 151 Acadians. They reached Georges Island with them on June 29. November 1759 saw the deportation to Britain of 151 Acadians from Cape Sable who had been prisoners on George's Island since June. In July 1759 on Cape Sable, Captain Cobb arrived and

24450-461: Was a large neutral political gathering in the Mohawk territory that occurred every three years for tribes and tribal confederacies within and around the Great Lakes, East Coast, and Saint Lawrence River. At one of these councils in the 1680s, the Eastern Algonquians came together to form their own confederation with the aid of an Ottawa " sakom ." The Mawooshen Confederacy, of which Madockawando

24613-476: Was among the captives. English colonists established contacts with the Mawooshen in 1605. Captain George Weymouth met with them in a large village on the Kennebec River . He took five people as captives to take back to England, where they were questioned about settlements by Sir Ferdinando Gorges . Sakom Tahánedo was the only one of those captives known to have returned home. He accompanied settlers of

24776-755: Was among them. About a dozen are recorded to have returned to Acadia after an overland journey of 1,400 leagues (4,200 miles (6,800 km)). After the siege of Louisbourg , the British began to deport the Acadians directly to France rather than to the British colonies. Some Acadians deported to France never reached their destination. Almost 1,000 died when the transport ships Duke William , Violet , and Ruby sank in 1758 en route from Île Saint-Jean ( Prince Edward Island ) to France. About 3,000 Acadian refugees eventually gathered in France's port cities and went to Nantes . Many Acadians who were sent to Britain were housed in crowded warehouses and subject to plagues due to

24939-411: Was becoming a bigger problem for almost all the Eastern Algonquians to manage separately, but also provided political organization and might to push back collectively against growing English colonial expansionism, as well as mitigating large losses in the recent three-year war with them. The political union incorporated many political elements from other local confederacies like the Iroquois and Huron ,

25102-546: Was complicated, when the Massachusetts Bay Colony was forced to relinquish control of Maine to the heirs of Ferdinando Gorges in 1676. This required them to find the heirs to buy back the land making up Maine, and then to issue grants for people to settle once again. This conflict as a whole was not without significant losses for the soon-to-be Wabanaki peoples, and it became clear that the tribes would have to work together. The First Abenaki War ended with

25265-490: Was fired upon by 100 Acadians and Miꞌkmaq. The second wave of the expulsion began with the French defeat at the Siege of Louisbourg (1758) . Thousands of Acadians were deported from Île Saint-Jean ( Prince Edward Island ) and Île Royale ( Cape Breton Island ). The Île Saint-Jean Campaign resulted in the largest percentage of deaths of the deported Acadians. The sinking of the ships Violet (with about 280 persons aboard) and Duke William (with over 360 persons aboard) marked

25428-520: Was forced to release them. The Crown did not arrange their passage back. Italian explorer, Giovanni da Verrazano also reached Wabanaki lands. He was documented about 1525 as capturing a native boy to bring back to France, whom he was sailing for. Around 1534 French explorer Jacques Cartier would explore the Gulf of Saint Lawrence and traded with Mi'kmaq people living in Chaleur Bay . He encountered people now known as St. Lawrence Iroquoians on

25591-517: Was one of the biggest challenges in Wabanaki and European diplomacy. The culture and government style of Wabanaki would strongly push for a clear and mutual understanding of political matters, both internally and externally. The Wabanaki saw and called the Ottawa "our father" for both their role as a leader in the Caughnawaga Council and in being a tribe that helped found Wabanaki and issued binding judgments that help maintain order. This did not mean

25754-479: Was part, was put in a situation where it would be absorbed into a larger confederacy that incorporated the tribes into each other's internal politics and would start to hold their own councils as a new political union. In this new union, the tribes would see each other as brothers, as family. The union helped challenge Iroquois hostilities along the Saint Lawrence River over land and resources which

25917-432: Was reached, not one but often at least five representatives speaking on behalf of their respective tribe and nation as a whole would set off to negotiate. Probably influenced by diplomatic exchanges with Huron allies and Iroquois enemies (especially since the 1640s), the Wabanaki began using wampum belts in their diplomacy in the course of the 17th century, when envoys took such belts to send messages to allied tribes in

26080-407: Was remembered in a long chain of oral record-keeping which village elders were in charge of, with multiple elders being able to double check each other. In the 1726 treaty following Dummer's War , the Wabanaki had to challenge a claim that land was sold to English settlers, of which not a single elder had a memory. After much challenge with New England Lt. Governor William Dummer , Wabanaki leadership

26243-571: Was sold or traded to the French, taken to Quebec and was held until late in 1759 and the Battle of the Plains of Abraham , when General Wolfe's forces prevailed. Approximately 55 Acadians, who escaped the initial deportation at Annapolis Royal, are reported to have made their way to the Cape Sable region—which included south western Nova Scotia—from where they participated in numerous raids on Lunenburg, Nova Scotia . The Acadians and Miꞌkmaq raided

26406-590: Was the devastation of both a primarily civilian population and the economy of the region. Thousands of Acadians died in the expulsions, mainly from diseases and drowning when ships were lost. On July 11, 1764, the British government passed an order-in-council to permit Acadians to return to British territories in small isolated groups, provided that they take an unqualified oath of allegiance. Today Acadians live primarily in eastern New Brunswick and some regions of Prince Edward Island, Nova Scotia, Quebec and northern Maine. American poet Henry Wadsworth Longfellow memorialized

26569-483: Was very careful and took their time to make sure there was as little misunderstanding of the terms of the land and peace as possible. The terms were worked out little by little each day, from August 1 through 5th. When an impasse was found, leadership would withdraw to talk about the matter thoroughly among themselves before reconvening to debate once more, with all representatives debating on the same page, with their most well thought-out arguments. The Wabanaki never had

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