The Mozarabs (from Arabic : مُسْتَعْرَب , romanized : musta‘rab , lit. 'Arabized'), or more precisely Andalusi Christians , were the Christians of al-Andalus , or the territories of Iberia under Muslim rule from 711 to 1492 . Following the Umayyad conquest of the Visigothic Kingdom in Hispania , the Christian population of much of Iberia came under Muslim control.
177-474: Initially, the vast majority of Mozarabs kept Christianity and their dialects descended from Latin . Gradually, the population converted to Islam —an estimated 50% by the year 951—and was influenced, in varying degrees, by Arab customs and knowledge, and sometimes acquired greater social status in doing so. The local Romance vernaculars , with an important contribution of Arabic and spoken by Christians and Muslims alike, are referred to as Andalusi Romance , or
354-631: A Jewish Christian sect with Hellenistic influence of Second Temple Judaism . An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church , namely James the Just , the brother of Jesus, Peter , and John. Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook , which insisted on close observance of
531-432: A Roman citizen ( status civitatis ) unlike foreigners, or he could have been free ( status libertatis ) unlike slaves, or he could have had a certain position in a Roman family ( status familiae ) either as the head of the family ( pater familias ), or some lower member alieni iuris (one who lives under someone else's law). The history of Roman Law can be divided into three systems of procedure: that of legis actiones ,
708-401: A Roman male citizen. The parties could agree on a judge, or they could appoint one from a list, called album iudicum . They went down the list until they found a judge agreeable to both parties, or if none could be found they had to take the last one on the list. No one had a legal obligation to judge a case. The judge had great latitude in the way he conducted the litigation. He considered all
885-486: A boy Pelagius in 925 (for refusal to convert to Islam and submit to the caliph's sexual advances), and Argentea in 931. According to Wolf, there is no reason to believe that they stopped even then. Eulogius's writings documenting stories of the Córdoba martyrs of 851–59, encouraged by him to defy Muslim authorities with blasphemies and embrace martyrdom , contrast these Christians with the earlier official Christianity of
1062-405: A complete and coherent system of all applicable rules or give legal solutions for all possible cases. Rather, the tables contained specific provisions designed to change the then-existing customary law . Although the provisions pertain to all areas of law, the largest part is dedicated to private law and civil procedure . Among the most consequential laws passed during the early Republic were
1239-542: A few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses , including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by
1416-552: A second decemvirate ever took place. The decemvirate of 451 BC is believed to have included the most controversial points of customary law, and to have assumed the leading functions in Rome. Furthermore, questions concerning Greek influence on early Roman Law are still much discussed. Many scholars consider it unlikely that the patricians sent an official delegation to Greece, as the Latin historians believed. Instead, those scholars suggest,
1593-523: A small scale by both Jewish and Roman authorities , with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee . The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in
1770-455: A yearly cash payment supplemented with specific agricultural products. In exchange, Theodomir received Abd al-Aziz' promise to respect both his property and his jurisdiction in the province of Murcia . There was no change in the composition of the people on the land, and in cases like this one, even their Visigothic lords remained. In the Moorish controlled region of Al-Garb Al-Andalus to
1947-420: Is a legal action by which the plaintiff demands that the defendant return a thing that belongs to the plaintiff. It may only be used when plaintiff owns the thing, and the defendant is somehow impeding the plaintiff's possession of the thing. The plaintiff could also institute an actio furti (a personal action) to punish the defendant. If the thing could not be recovered, the plaintiff could claim damages from
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#17327732150812124-525: Is also used by Presbyterians , Methodists , and Congregationalists . This particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator . Each of the doctrines found in this creed can be traced to statements current in the apostolic period . The creed was apparently used as a summary of Christian doctrine for baptismal candidates in
2301-529: Is believed that Roman law is rooted in the Etruscan religion , emphasizing ritual. The first legal text is the Law of the Twelve Tables , dating from the mid-fifth century BC. The plebeian tribune, C. Terentilius Arsa, proposed that the law should be written in order to prevent magistrates from applying the law arbitrarily. After eight years of political struggle, the plebeian social class convinced
2478-532: Is imprecise; many Christians living in Islamic Spain resisted Arabization , for example. Christians and Jews were designated as dhimmi under Sharia (Islamic law). Dhimmi were allowed to live within Muslim society, but were legally required to pay the jizya , a personal tax, and abide with a number of religious, social, and economic restrictions that came with their status. Despite their restrictions,
2655-430: Is recorded in the canonical gospels, although infancy gospels were popular in antiquity. In comparison, his adulthood, especially the week before his death, is well documented in the gospels contained within the New Testament , because that part of his life is believed to be most important. The biblical accounts of Jesus's ministry include: his baptism , miracles , preaching, teaching, and deeds. Christians consider
2832-645: Is reflected by the continued use of Latin legal terminology in many legal systems influenced by it, including common law . After the dissolution of the Western Roman Empire , the Roman law remained in effect in the Eastern Roman Empire . From the 7th century onward, the legal language in the East was Greek. Roman law also denoted the legal system applied in most of Western Europe until
3009-461: Is said to have published around the year 300 BC the formularies containing the words which had to be spoken in court to begin a legal action. Before the time of Flavius, these formularies are said to have been secret and known only to the priests. Their publication made it possible for non-priests to explore the meaning of these legal texts. Whether or not this story is credible, jurists were active and legal treatises were written in larger numbers before
3186-752: Is seated at the right hand of the Father, and will ultimately return to fulfill the rest of the Messianic prophecy , including the resurrection of the dead , the Last Judgment , and the final establishment of the Kingdom of God . According to the canonical gospels of Matthew and Luke , Jesus was conceived by the Holy Spirit and born from the Virgin Mary . Little of Jesus's childhood
3363-505: Is still active in Toledo . Since Toledo was the most deeply rooted centre where they remained firm, the Gothic rite was identified and came to be known as the "Toledan rite" . In 1080, Pope Gregory VII called the council of Burgos, where it was agreed to unify the Latin liturgical rite in all Christian lands. In 1085, Toledo was reconquered and there was a subsequent attempt to reintroduce
3540-576: Is the legal system of ancient Rome , including the legal developments spanning over a thousand years of jurisprudence , from the Twelve Tables ( c. 449 BC ), to the Corpus Juris Civilis (AD 529) ordered by Eastern Roman emperor Justinian I . Roman law forms the basic framework for civil law , the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law
3717-411: Is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population . Its adherents, known as Christians , are estimated to make up a majority of the population in 157 countries and territories . Christianity remains culturally diverse in its Western and Eastern branches , and doctrinally diverse concerning justification and
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#17327732150813894-477: Is traditionally the part of the law that changes least. For example, Constantine started putting restrictions on the ancient Roman concept of patria potestas , the power held by the male head of a family over his descendants, by acknowledging that persons in potestate , the descendants, could have proprietary rights. He was apparently making concessions to the much stricter concept of paternal authority under Greek-Hellenistic law. The Codex Theodosianus (438 AD)
4071-594: The Lex Canuleia (445 BC), which allowed marriage ( conubium ) between patricians and plebeians ; the Leges Liciinae Sextiae (367 BC), which restricted the amount of public land ( ager publicus ) that any citizen could occupy, and stipulated that one of the two annual consuls must be plebeian; the Lex Ogulnia (300 BC), which permitted plebeians to hold certain priestly offices; and
4248-582: The Lex Hortensia (287 BC), which stated that the determinations of plebeian assemblies (plebiscita) would henceforth be binding on the entire populus Romanus , both patricians and plebeians. Another important statute from the Republican era is the Lex Aquilia of 286 BC, which may be regarded as the root of modern tort law . Rome's most important contribution to European legal culture
4425-679: The Anglo-Norman historian, Orderic Vitalis , some 10,000 Mozarabs were sent by Alfonso for settlement on the Ebro. Mozarabs were scarce in Tudela or Zaragossa , but were more common in a place such as Calahorra , conquered by the Kingdom of Navarre in 1045. During the early stages of Romance language development in Iberia , a set of closely related Romance dialects was spoken in Muslim areas of
4602-656: The Battle of Actium and Mark Antony 's suicide, what was left of the Roman constitution died along with the Republic. The first Roman emperor , Augustus , attempted to manufacture the appearance of a constitution that still governed the Empire, by utilising that constitution's institutions to lend legitimacy to the Principate , e.g., reusing prior grants of greater imperium to substantiate Augustus' greater imperium over
4779-521: The Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds . They began as baptismal formulae and were later expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. " Jesus is Lord " is the earliest creed of Christianity and continues to be used, as with
4956-773: The Carolingian Renaissance of the 9th century. In the 7th century, Muslims conquered Syria (including Jerusalem ), North Africa, and Spain, converting some of the Christian population to Islam , including some of the Christian populations in pre-Islamic Arabia , and placing the rest under a separate legal status . Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia . Beginning in
5133-627: The Celtic , the Baltic and some Slavic peoples . Around 500, Christianity was thoroughly integrated into Byzantine and Kingdom of Italy culture and Benedict of Nursia set out his Monastic Rule , establishing a system of regulations for the foundation and running of monasteries . Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland , Scotland , and Gaul , contributing to
5310-582: The Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity ( ecumenism ). In the West , Christianity remains the dominant religion even with a decline in adherence , with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of
5487-520: The Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches. Other reformers like Zwingli , Oecolampadius , Calvin , Knox , and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism , which repudiated the primacy of the pope ,
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5664-623: The French civil code came into force. In the course of the 19th century, many European states either adopted the French model or drafted their own codes. In Germany, the political situation made the creation of a national code of laws impossible. From the 17th century, Roman law in Germany had been heavily influenced by domestic (customary) law, and it was called usus modernus Pandectarum . In some parts of Germany, Roman law continued to be applied until
5841-658: The Gospels and the Psalms , anti-Islamic tracts and a translation of a church history . To this should be added literary remains in Latin which remained the language of the liturgy. There is evidence of a limited cultural borrowing from the Mozarabs by the Muslim community in Al-Andalus. For instance, the Muslims' adoption of the Christian solar calendar and holidays was an exclusively Andalusi phenomenon. In Al-Andalus,
6018-745: The Inquisition , were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution. The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation , Martin Luther posted the Ninety-five Theses 1517 against the sale of indulgences . Printed copies soon spread throughout Europe. In 1521
6195-768: The Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation , which gave birth to various Anabaptist denominations. Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During
6372-463: The Martyrs of Córdoba were martyred between the years 850 and 859, being decapitated for publicly proclaiming their Christian beliefs. Dhimmi (non-Muslims living under Muslim rule) were not allowed to speak of their faith to Muslims under penalty of death. Wolf points out that it is important to distinguish between the motivations of the individual martyrs, and those of Eulogius and Alvarus in writing
6549-578: The Memoriale . Jessica A. Coope says that while it would be wrong to ascribe a single motive to all forty-eight, she suggests that it reflects a protest against the process of assimilation. They demonstrated a determination to assert Christian identity. The Mozarab population was badly affected by the hardening of relations between the Christians and the Muslims during the Almoravid period. In 1099,
6726-780: The Mozarabic Rite . The Christian kingdoms of the north, though, changed to the Latin liturgical rites and appointed northerners as bishops for the reconquered sees. Nowadays, the Mozarabic Rite is allowed by a papal privilege at the Mozarab Chapel of the Cathedral of Toledo , where it is held daily. The Poor Clare church in Madrid , La Inmaculada y San Pascual, also holds weekly Mozarabic masses. A Mozarab brotherhood
6903-590: The Mozarabic language . Mozarabs were mostly Catholics of the Visigothic or Mozarabic Rite . Due to Sharia and fiqh being confessional and only applying to Muslims, the Christians paid the jizya tax, the only relevant Islamic law obligation, and kept Roman-derived, Visigothic -influenced civil Law. Most of the Mozarabs were descendants of local Christians and were primarily speakers of Romance varieties under Islamic rule. They also included those members of
7080-482: The Old Testament . The Christian concept of messiah differs significantly from the contemporary Jewish concept . The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus , sinful humans can be reconciled to God, and thereby are offered salvation and the promise of eternal life . While there have been many theological disputes over the nature of Jesus over
7257-753: The Oriental Orthodox , taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures, while perfect in themselves, are nevertheless also perfectly united into one person . The Athanasian Creed , received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding
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7434-417: The Principate in 27 BC. In the period between about 201 to 27 BC, more flexible laws develop to match the needs of the time. In addition to the old and formal ius civile a new juridical class is created: the ius honorarium , which can be defined as "The law introduced by the magistrates who had the right to promulgate edicts in order to support, supplement or correct the existing law." With this new law
7611-978: The Restoration Movement , such as the Christian Church (Disciples of Christ) , the Evangelical Christian Church in Canada , and the Churches of Christ . The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of
7788-479: The Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Christianity was consolidated into what would become the state religion of the Roman Empire (380). The Church of the East and Oriental Orthodoxy both split over differences in Christology (5th century), while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054). Protestantism split into numerous denominations from
7965-485: The State church of the Roman Empire . As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land. Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism , Eastern Orthodoxy , Lutheranism , Anglicanism , and many other Protestant churches. Nicaea
8142-422: The World Council of Churches . The Apostles' Creed is the most widely accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church , Lutheranism , Anglicanism , and Western Rite Orthodoxy . It
8319-436: The conquest of Toledo , and perhaps also following the expeditions of King Alfonso I of Aragon . These Mozarabs of Muslim origin who converted en masse at the end of the 11th century, many of them Muladí ( ethnic Iberians previously converted to Islam), are totally distinct from the Mudéjars and Moriscos who converted gradually to Christianity between the 12th and 17th centuries. Separate Mozarab enclaves were located in
8496-506: The dar al-Islam (land of Islam), through shared culture, language, and regular interaction. A few were Arab and Berber Christians coupled with Muslim converts to Christianity who, as Arabic speakers, felt at home among the original Mozarabs. A prominent example of a Muslim who became a Mozarab by embracing Christianity is the Andalusi rebel and anti-Umayyad military leader, Umar ibn Hafsun . The Mozarabs of Muslim origin were descendants of those Muslims who converted to Christianity following
8673-486: The dechristianization of France during the French Revolution , the Spanish Civil War , and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism . Especially pressing in Europe was the formation of nation states after the Napoleonic era . In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with
8850-480: The ecclesiastical courts and, less directly, through the development of the equity system. In addition, some concepts from Roman law made their way into the common law. Especially in the early 19th century, English lawyers and judges were willing to borrow rules and ideas from continental jurists and directly from Roman law. The practical application of Roman law, and the era of the European Ius Commune , came to an end when national codifications were made. In 1804,
9027-408: The formulary system , and cognitio extra ordinem . The periods in which these systems were in use overlapped one another and did not have definitive breaks, but it can be stated that the legis actio system prevailed from the time of the XII Tables (c. 450 BC) until about the end of the 2nd century BC, that the formulary procedure was primarily used from the last century of the Republic until the end of
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#17327732150819204-410: The imperial provinces and the prorogation of different magistracies to justify Augustus' receipt of tribunician power. The belief in a surviving constitution lasted well into the life of the Roman Empire . Stipulatio was the basic form of contract in Roman law. It was made in the format of question and answer. The precise nature of the contract was disputed, as can be seen below. Rei vindicatio
9381-421: The patricians to send a delegation to Athens to copy the Laws of Solon ; they also dispatched delegations to other Greek cities for a like reason. In 451 BC, according to the traditional story (as Livy tells it), ten Roman citizens were chosen to record the laws, known as the decemviri legibus scribundis . While they were performing this task, they were given supreme political power ( imperium ), whereas
9558-498: The state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier. Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians
9735-416: The taifa kingdoms; there were several parishes in Toledo when the Christians occupied the city in 1085, and abundant documentation in Arabic on the Mozarabs of this city is preserved. An apparently still significant Mozarab group, which is the subject of a number of passages in the Arabic chronicles dealing with El Cid 's dominion over Valencia , was also to be found there during this same period. Similarly,
9912-417: The 11th century; the term Mozarab was not used by Muslims to describe Christians. Contemporary Arabic sources described Christians as naṣārā ( نصارى ' Nazarenes '), or imprecisely by their legal-religious status: ahl adh-dhimma ( أهل الذمة 'people of the covenant ') or mu‘āhidūn ( معاهدون 'contractual partners'). The term Mozarab , now sometimes applied broadly to all Christians in al-Andalus,
10089-406: The 13th century, it was an exclusively Christian concern. There were frequent contacts between the Mozarabs in Al-Andalus and their co-religionists both in the Kingdom of Asturias and in the Marca Hispanica , the territory under Frankish influence to the northeast. The level of literary culture among the northern Christians was inferior to that of their Mozarab brethren in the historic cities to
10266-423: The 2nd century BC. Among the famous jurists of the republican period are Quintus Mucius Scaevola , who wrote a voluminous treatise on all aspects of the law, which was very influential in later times, and Servius Sulpicius Rufus , a friend of Marcus Tullius Cicero . Thus, Rome had developed a very sophisticated legal system and a refined legal culture when the Roman republic was replaced by the monarchical system of
10443-415: The 6th century AD. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of
10620-501: The 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom . The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In
10797-405: The 9th century. Evidence points to a rapid attrition in the North. For instance, during the 1st centuries of Muslim rule, the Mozarab community of Lleida was apparently ruled by a qumis (count) and had its own judiciary, but there is no evidence of any such administration in the later period. Although Mozarab merchants traded in Andalusi markets, they were neither influential nor numerous before
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#173277321508110974-539: The Almoravids. Other Mozarabs fled to Northern Iberia. This constituted the end of the Mozarabic culture in Al-Andalus. For a while, both in North Africa and in Northern Iberia, the Mozarabs managed to maintain their own separate cultural identity. However, in North Africa, they were eventually Islamized. Over the course of the 12th and 13th centuries, there unrolled a steady process of the impoverishment of Mozarab cultivators, as more and more land came under control of magnates and ecclesiastical corporations. The latter, under
11151-415: The Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade . The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the Latin Church of Western Christianity branch,
11328-657: The Catholic Church in the Reformation era (16th century). Following the Age of Discovery (15th–17th century), Christianity expanded throughout the world via missionary work , evangelism , immigration and extensive trade. Christianity played a prominent role in the development of Western civilization , particularly in Europe from late antiquity and the Middle Ages . The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and
11505-414: The Emperor Charlemagne 's major offensives was to annihilate the Moorish frontier by taking Zaragoza, which was an important Mozarab stronghold. However, the offensive failed because the Mozarabs of the city refused to cooperate with the Catholic emperor. Vives concludes that the Mozarabs were primarily a self-absorbed group. They understood that they could gain a great deal by remaining in close contact with
11682-453: The German civil code ( Bürgerliches Gesetzbuch , BGB) went into effect in 1900. Colonial expansion spread the civil law system. Today, Roman law is no longer applied in legal practice, even though the legal systems of some countries like South Africa and San Marino are still based on the old jus commune . However, even where the legal practice is based on a code, many rules deriving from Roman law apply: no code completely broke with
11859-418: The Germanic kings, however, the influence of early Eastern Roman codes on some of these is quite discernible. In many early Germanic states, Roman citizens continued to be governed by Roman laws for quite some time, even while members of the various Germanic tribes were governed by their own respective codes. The Codex Justinianus and the Institutes of Justinian were known in Western Europe, and along with
12036-405: The Isaurian issued a new code, the Ecloga , in the early 8th century. In the 9th century, the emperors Basil I and Leo VI the Wise commissioned a combined translation of the Code and the Digest, parts of Justinian's codes, into Greek, which became known as the Basilica . Roman law as preserved in the codes of Justinian and in the Basilica remained the basis of legal practice in Greece and in
12213-465: The Islamic lunar calendar was supplemented by the local solar calendar, which were more useful for agricultural and navigational purposes. Like the local Mozarabs, the Muslims of Al-Andalus were notoriously heavy drinkers. Muslims also celebrated traditional Christian holidays sometimes with the sponsorship of their leaders, despite the fact that such fraternisation was generally opposed by the Ulema . The Muslims also hedged their metaphysical bets through
12390-429: The Islamic administration under some rulers. A prominent example being that of Rabi ibn Zayd, a palace official, who, sometime between 961 and 976, wrote the famous Calendar of Córdoba for Abd ar-Rahman III , undertook various diplomatic missions in Germania and Byzantium , and was rewarded with the bishopric of Elvira (present-day Granada ). Furthermore, in 1064, Emir Al-Muqtadir of Zaragoza sent Paternus ,
12567-411: The Islamic law. By the mid-9th century, as the episode of the Córdoba martyrs reveals, there was a clear Christian opposition against the systematic pressure by a variety of legal and financial instruments of Islam, resisting their conversion and absorption into Muslim culture. The initial official reaction to the Córdoba martyrs was to round up and imprison the leaders of the Christian community. Towards
12744-629: The Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ , and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles , and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in
12921-569: The Middle Ages. Roman law regulated the legal protection of property and the equality of legal subjects and their wills, and it prescribed the possibility that the legal subjects could dispose their property through testament. By the middle of the 16th century, the rediscovered Roman law dominated the legal practice of many European countries. A legal system, in which Roman law was mixed with elements of canon law and of Germanic custom, especially feudal law , had emerged. This legal system, which
13098-569: The Moors. There was a steady rate of decline among the Mozarab population of Al-Andalus towards the end of the Reconquista. This was mainly caused by conversions, emigration towards the northern part of the peninsula during the upheavals of the 9th and early 10th centuries and also by the ethno-religious conflicts of the same period. The American historian, Richard Bulliet , in a work based on
13275-687: The Mozarabic bishop of Tortosa , as an envoy to king Ferdinand I of León in Santiago de Compostela , while the Christian Abu Umar ibn Gundisalvus, a Saqaliba (a Slav ), served the same taifa ruler as the Wazir (Vizier, or the equivalent to prime minister). Conversion to Islam was encouraged by the Umayyad caliphs and emirs of Córdoba . Many Mozarabs converted to Islam to avoid
13452-460: The Mozarabs at Córdoba in which Christians martyred themselves to protest against Muslim rule. However, Kenneth Baxter Wolf concludes that Eulogius was not the instigator of these persecutions but merely a hagiographer. This is consistent with other historical records of two Christians executed in 860, and shortly after a third one. The subsequent executions were in 888–912 and 913–920. Still more executions were recorded in Córdoba in 923 (Eugenia),
13629-463: The Muslim world with the intention of protecting Muslim settlers from corrupting indigenous influences. The Arab and mostly Berber immigrants who settled in the existing towns were drawn into broad contact with natives. Their immigration, though limited in numbers, introduced new agricultural and hydraulic technologies, new craft industries, and Levantine techniques of shipbuilding. They were accompanied by an Arabic-language culture that brought with it
13806-599: The Netherlands and Frisia . Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War , the English Civil War , and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration . In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite
13983-565: The Peninsula by the general population. These closely related historic dialects are today known as the Mozarabic language , though there never was a common standard. This archaic Romance language is first documented in writing in the Peninsula in the form of choruses ( kharjas ) in Arabic and Hebrew lyrics called muwashshahs . As they were written in Arabic and Hebrew alphabets
14160-638: The Persons nor dividing the Substance ". Most Christians ( Catholic , Eastern Orthodox , Oriental Orthodox , and Protestant alike) accept the use of creeds and subscribe to at least one of the creeds mentioned above. Certain Evangelical Protestants , though not all of them, reject creeds as definitive statements of faith, even while agreeing with some or all of the substance of the creeds. Also rejecting creeds are groups with roots in
14337-534: The Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where
14514-559: The Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan . While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only
14691-460: The Roman civil law ( ius civile Quiritium ) that applied only to Roman citizens, and was bonded to religion; undeveloped, with attributes of strict formalism, symbolism, and conservatism, e.g. the ritual practice of mancipatio (a form of sale). The jurist Sextus Pomponius said, "At the beginning of our city, the people began their first activities without any fixed law, and without any fixed rights: all things were ruled despotically, by kings". It
14868-405: The Roman tradition. Rather, the provisions of the Roman law were fitted into a more coherent system and expressed in the national language. For this reason, knowledge of the Roman law is indispensable to understand the legal systems of today. Thus, Roman law is often still a mandatory subject for law students in civil law jurisdictions . In this context, the annual International Roman Law Moot Court
15045-556: The Romans acquired Greek legislations from the Greek cities of Magna Graecia , the main portal between the Roman and Greek worlds. The original text of the Twelve Tables has not been preserved. The tablets were probably destroyed when Rome was conquered and burned by the Gauls in 387 BC. The fragments which did survive show that it was not a law code in the modern sense. It did not provide
15222-478: The Senate controlled the treasury; and the consuls had the highest juridical power. By the middle of the 3rd century, the conditions for the flourishing of a refined legal culture had become less favourable. The general political and economic situation deteriorated as the emperors assumed more direct control of all aspects of political life. The political system of the Principate , which had retained some features of
15399-485: The Visigoths, by Reccared, the previous bishop of Córdoba, who counseled tolerance and mutual forbearance with the Muslim authorities. However, since then Christians became increasingly alienated not only because they could not build new churches or ring church bells, but primarily because they were excluded from most positions of political, military, or social authority and suffered many other indignities as unequals under
15576-688: The West , the papacy became a political player, first visible in Pope Leo 's diplomatic dealings with Huns and Vandals . The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden , for example), Catholicism also spread among the Hungarians , the Germanic ,
15753-847: The West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia). With the decline and fall of the Roman Empire in
15930-649: The ancient Roman legal texts, and to teach others what they learned from their studies. The center of these studies was Bologna . The law school there gradually developed into Europe's first university. The students who were taught Roman law in Bologna (and later in many other places) found that many rules of Roman law were better suited to regulate complex economic transactions than were the customary rules, which were applicable throughout Europe. For this reason, Roman law, or at least some provisions borrowed from it, began to be re-introduced into legal practice, centuries after
16107-427: The bureaucratization, this procedure disappeared, and was substituted by the so-called "extra ordinem" procedure, also known as cognitory. The whole case was reviewed before a magistrate, in a single phase. The magistrate had obligation to judge and to issue a decision, and the decision could be appealed to a higher magistrate. German legal theorist Rudolf von Jhering famously remarked that ancient Rome had conquered
16284-586: The churches of Rome. Its points include: The Nicene Creed was formulated, largely in response to Arianism , at the Councils of Nicaea and Constantinople in 325 and 381 respectively, and ratified as the universal creed of Christendom by the First Council of Ephesus in 431. The Chalcedonian Definition , or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by
16461-419: The classical period (c. AD 200), and that of cognitio extra ordinem was in use in post-classical times. Again, these dates are meant as a tool to help understand the types of procedure in use, not as a rigid boundary where one system stopped and another began. During the republic and until the bureaucratization of Roman judicial procedure, the judge was usually a private person ( iudex privatus ). He had to be
16638-517: The clergy was extremely widespread. Some Christian authorities ( Álvaro and Eulogius of Córdoba ) were scandalized at the treatment of Christians, and began encouraging the public declarations of the faith as a way to reinforce the faith of the Christian community and protest the Islamic laws that Christians saw as unjust. Eulogius composed tractates and martyrologies for Christians during this time. The forty-eight Christians (mostly monks) known as
16815-539: The contamination of this group by overexposure to infidel customs, if not by migration. Christianity Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God , whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament . It
16992-701: The contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art . Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution . Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus , Galileo Galilei , Johannes Kepler , Isaac Newton and Robert Boyle . In
17169-777: The courts of the Eastern Orthodox Church even after the fall of the Byzantine Empire and the conquest by the Turks, and, along with the Syro-Roman law book , also formed the basis for much of the Fetha Negest , which remained in force in Ethiopia until 1931. In the west, Justinian's political authority never went any farther than certain portions of the Italian and Hispanic peninsulas. In Law codes issued by
17346-430: The current era are the period during which Roman law and Roman legal science reached its greatest degree of sophistication. The law of this period is often referred to as the "classical period of Roman law". The literary and practical achievements of the jurists of this period gave Roman law its unique shape. The jurists worked in different functions: They gave legal opinions at the request of private parties. They advised
17523-399: The decade after 850, it was apparent that at least four Christian basilicas remained in the city, including the church of Saint Acisclus that had sheltered the only holdouts in 711, and nine monasteries and convents in the city and its environs; nevertheless, their existence soon became precarious. It is supposed that the Mozarabs were tolerated as dhimmi and valued taxpayers, and no Mozarab
17700-508: The decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches . In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death . Christianity's limited tolerance of Jews
17877-432: The defendant with the aid of the condictio furtiva (a personal action). With the aid of the actio legis Aquiliae (a personal action), the plaintiff could claim damages from the defendant. Rei vindicatio was derived from the ius civile , therefore was only available to Roman citizens. A person's abilities and duties within the Roman legal system depended on their legal status ( status ). The individual could have been
18054-513: The defense of the thaghr (front line fortress towns), participating in raids against Christian neighbours and struggles between Muslim factions. For instance, in 936, a significant number of Christians holed up in Calatayud with the rebel Mutarraf, only to be massacred in a desperate stand against the Caliphate forces. There is very little evidence of any Christian resistance at Al-Andalus in
18231-520: The dhimmi were fully protected by the Muslim rulers and did not have to fight in case of war, because they paid the jizya. As the universal nature of Roman law was eroded and replaced by Islamic law in part of the Iberian Peninsula , Sharia law allowed most ethnic groups in the medieval Islamic world to be judged by their own judges, under their own law: Mozarabs had their own tribunals and authorities. Some of them even held high offices in
18408-704: The division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia , and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism , were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in
18585-603: The dominant sects in both Judaism and Christianity. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire , including Mesopotamia , which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in
18762-669: The earlier code of Theodosius II , served as models for a few of the Germanic law codes; however, the Digest portion was largely ignored for several centuries until around 1070, when a manuscript of the Digest was rediscovered in Italy. This was done mainly through the works of glossars who wrote their comments between lines ( glossa interlinearis ), or in the form of marginal notes ( glossa marginalis ). From that time, scholars began to study
18939-400: The earliest centuries of Christian history, generally, Christians believe that Jesus is God incarnate and " true God and true man " (or both fully divine and fully human). Jesus, having become fully human , suffered the pains and temptations of a mortal man, but did not sin . As fully God, he rose to life again. According to the New Testament , he rose from the dead, ascended to heaven,
19116-533: The early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny . In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford , University of Paris and University of Bologna ). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ( Scholae monasticae ), led by monks and nuns . Evidence of such schools dates back to
19293-702: The early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in the 1st century , after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea . The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution . The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century). Emperor Constantine I decriminalized Christianity in
19470-485: The eastern part of the Empire, most of the subtleties of classical law came to be disregarded and finally forgotten in the west. Classical law was replaced by so-called vulgar law . The Roman Republic's constitution or mos maiorum ("custom of the ancestors") was an unwritten set of guidelines and principles passed down mainly through precedent. Concepts that originated in the Roman constitution live on in constitutions to this day. Examples include checks and balances ,
19647-588: The ecumenical standards of Rome. The reaction of the Toledan people was such that the king refused to implement it, and in 1101 enacted the "Fuero (Code of laws) of the Mozarabs" , which awarded them privileges. He specified that it applied only to the Castilians, Mozarabs, and Franks of the city. During both his first marriage to Agnes of Aquitaine and his second marriage to Constance of Burgundy , both of whom were devout Catholics, King Alfonso VI of Castile
19824-671: The end of the 18th century. In Germany , Roman law practice remained in place longer under the Holy Roman Empire (963–1806). Roman law thus served as a basis for legal practice throughout Western continental Europe, as well as in most former colonies of these European nations, including Latin America, and also in Ethiopia. English and Anglo-American common law were influenced also by Roman law, notably in their Latinate legal glossary (for example, stare decisis , culpa in contrahendo , pacta sunt servanda ). Eastern Europe
20001-401: The end of the Roman empire. This process was actively supported by many kings and princes who employed university-trained jurists as counselors and court officials and sought to benefit from rules like the famous Princeps legibus solutus est ("The sovereign is not bound by the laws", a phrase initially coined by Ulpian , a Roman jurist). There are several reasons that Roman law was favored in
20178-479: The end of the decade of the martyrs, Eulogius's martyrology begins to record the closing of Christian monasteries and convents, which to Muslim eyes had proved to be a hotbed of disruptive fanaticism rather than a legitimate response against a slow but systematic elimination of Christianity. As previously with the Muslims, so as the Reconquista advanced, the Mozarabs integrated into the Christian kingdoms, where
20355-525: The era known as the Great Divergence , when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies , such as versions of socialism and liberalism . Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as
20532-723: The establishment of Christianity as an independent religion. This formative period was followed by the early bishops , whom Christians consider the successors of Christ's apostles . From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers , and the study of them is called patristics . Notable early Fathers include Ignatius of Antioch , Polycarp , Justin Martyr , Irenaeus , Tertullian , Clement of Alexandria and Origen . Persecution of Christians occurred intermittently and on
20709-488: The evidence and ruled in the way that seemed just. Because the judge was not a jurist or a legal technician, he often consulted a jurist about the technical aspects of the case, but he was not bound by the jurist's reply. At the end of the litigation, if things were not clear to him, he could refuse to give a judgment, by swearing that it wasn't clear. Also, there was a maximum time to issue a judgment, which depended on some technical issues (type of action, etc.). Later on, with
20886-580: The following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states. Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa. Throughout Europe,
21063-422: The former Visigothic ruling elite who did not convert to Islam or emigrate northwards after the Muslim conquest. Spanish Christians initially portrayed Muslims primarily as military or political enemies, but with time, Islam came to be seen as a religion and not merely a threat. Spanish Christians sought to discourage apostasy from Christianity and to defend Christian beliefs, but they increasingly became connected to
21240-480: The hands of Jewish and Muslim traders until the dramatic shifts initiated by European commercial expansion throughout the 11th and 12th centuries. With the development of Italian maritime power and the southward expansion of the Christian Reconquista , Andalusi international trade came increasingly under the control of Christian traders from northern Iberia, southern France, and Italy. By the middle of
21417-437: The heavy jizyah tax which they were subjected to as dhimmi. Conversion to Islam also opened up new horizons to the Mozarabs, alleviated their social position, ensured better living conditions, and broadened scope for more technically skilled and advanced work. Apostasy , however, for one who had been raised as a Muslim or had embraced Islam, was a crime punishable by death. Until the mid-9th century, relations between Muslims and
21594-451: The higher learning and science of the classical and post-classical Levantine world. The emir of Córdoba , Abd ar-Rahman I 's policy of allowing the ethnic Arab politico-military elite to practice agriculture further encouraged economic and cultural contact and cohesion. Moreover, the interaction of foreign and native elements, fostered by intermarriage and contact in day-to-day commercial and social life rapidly stimulated acculturation between
21771-529: The influence of the Benedictine bishop of Cluny Bernard , and the Archbishop of Toledo Rodrigo Jiménez de Rada , who was himself the principal buyer of Mozarab property in the early 13th century fomented a segregationalist policy under the cloak of religious nationalism. Jiménez de Rada's bias is symbolized in his coining of the semi-erudite etymology of the word Mozarab from Mixti Arabi , connoting
21948-418: The integrity of their culture, and they never lost personal and cultural contact with the Christian world. In the generations that followed the conquest, Muslim rulers promulgated new statutes clearly disadvantageous to dhimmi . The construction of new churches and the sounding of church bells were eventually forbidden. But when Eulogius of Córdoba recorded the martyrology of the Martyrs of Córdoba during
22125-410: The jurist Salvius Iulianus drafted a standard form of the praetor's edict, which was used by all praetors from that time onwards. This edict contained detailed descriptions of all cases, in which the praetor would allow a legal action and in which he would grant a defense. The standard edict thus functioned like a comprehensive law code, even though it did not formally have the force of law. It indicated
22302-517: The kings privileged those who settled the frontier lands. They also migrated north to the Frankish kingdom in times of persecution. Significantly large numbers of Mozarabs settled in the Ebro valley . King Alfonso VI of Castile induced Mozarab settlers by promising them lands and rewards. His importation of Mozarab settlers from Al-Andalus was very unusual because of its startling nature. According to
22479-402: The large Muslim cities, especially Toledo , Córdoba , Zaragoza , and Seville . Mozarab ( Spanish : mozárabes [moˈθaɾaβes] ; Portuguese : moçárabes [muˈsaɾɐβɨʃ] ; Catalan : mossàrabs [muˈsaɾəps] , from Arabic : مُسْتَعْرَب , romanized : musta‘rab , lit. 'Arabized') is first documented in Christian sources from
22656-730: The last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians , most prevalent in Egypt, Syria and Lebanon . While Christians worldwide share basic convictions, there are differences of interpretations and opinions of
22833-739: The local Arabic lexicon ( Lubb and Fortun ), and others were adopted in translated form (such as Sa'ad for Felix ). In the witness lists, Mozarabs identified themselves with undeniably Arabic names such as al-Aziz , and Ibn Uthman . Several Mozarabs also used the name Al-Quti (The Goth), and some may have been actual descendants from the family of the Pre-Islamic Visigothic Christian king, Wittiza . There are but few remains of Christian scholarly discourse in Muslim Iberia. What remains in Arabic are translations of
23010-478: The magistrates who were entrusted with the administration of justice, most importantly the praetors. They helped the praetors draft their edicts , in which they publicly announced at the beginning of their tenure, how they would handle their duties, and the formularies, according to which specific proceedings were conducted. Some jurists also held high judicial and administrative offices themselves. The jurists also produced all kinds of legal punishments. Around AD 130
23187-527: The majority Christian population of Al-Andalus , were relatively cordial. Christian resistance to the first wave of Muslim conquerors was unsuccessful. In Murcia , a single surviving capitulation document must stand for many such agreements to render tribute in exchange for the protection of traditional liberties; in it, Theodomirus ( Todmir in Arabic), Visigothic count of Orihuela , agrees to recognize Abd al-Aziz as overlord and to pay tribute consisting of
23364-419: The many regional revolts that formed the great fitna or unrest in the late 9th century. The ability of the Mozarabs to assimilate into Moorish culture while maintaining their Christian faith has often caused them to be depicted by Western scholars as having a strong allegiance to Catholicism and its cause. However, the historian Jaume Vicens Vives offers another view of the Mozarabs. He states that one of
23541-807: The memoirs of the emir of Granada clearly indicate the existence of a relatively large rural Christian population in some parts of the Málaga region towards the end of the 11th century. Until the reconquest of Seville by the Christians in 1248, a Mozarab community existed there, though in the course of the 12th century Almoravid persecution had forced many Mozarabs in Al-Andalus to flee northward. Christians did not enjoy equal rights under Islamic rule, and their original guarantees, at first fairly broad, steadily diminished. They were still allowed to practice their own religion in private, but found their cultural autonomy increasingly reduced. Mozarabs inevitably lost more and more status, but they long maintained their dignity and
23718-458: The middle of the 12th century. This stemmed from commercial disinterest and disorganization in the early Middle Ages, rather than any specific or religious impediments set up by the Muslim rulers. Unlike Andalusi Muslims and Jews, Mozarabs had little interest in commerce because of their general perception of trade as lowly and despicable. This was in stark contrast to the greater respect accorded to merchants in Jewish and Muslim societies, where trade
23895-663: The middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage . Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 AD; various later churches claim this as their own legacy, including the Coptic Orthodox Church . Important Africans who influenced the early development of Christianity include Tertullian , Clement of Alexandria , Origen of Alexandria , Cyprian , Athanasius , and Augustine of Hippo . King Tiridates III made Christianity
24072-407: The middle of this century, he asserts, the population of Al-Andalus was still half Christian. The expansion of the Caliphate had come primarily through conversion and absorption, and only very secondarily through immigration. The remaining Mozarab community shrank into an increasingly fossilized remnant. Relatively large numbers of Mozarab communities did, however, continue to exist up to the end of
24249-519: The monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans , founded by Francis of Assisi and Dominic , respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians , whose large, isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in
24426-488: The nature of salvation , ecclesiology , ordination , and Christology . The creeds of various Christian denominations generally hold in common Jesus as the Son of God —the Logos incarnated —who ministered , suffered , and died on a cross , but rose from the dead for the salvation of humankind; and referred to as the gospel , meaning the "good news". The four canonical gospels of Matthew , Mark , Luke and John describe Jesus's life and teachings as preserved in
24603-425: The north was stimulated by the learning of Mozarab immigrants, who helped to accentuate its Christian identity and apparently played a major role in development of Iberian Christian ideology. The Mozarab scholars and clergy eagerly sought manuscripts, relics and traditions from the towns and monasteries of central and southern Iberia that had been the heartland of Visigothic Catholicism. Many Mozarabs also took part in
24780-423: The now-Catholic Church, and an Eastern , largely Greek, branch (the Eastern Orthodox Church ). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy . The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement
24957-450: The old formalism is being abandoned and new more flexible principles of ius gentium are used. The adaptation of law to new needs was given over to juridical practice, to magistrates , and especially to the praetors . A praetor was not a legislator and did not technically create new law when he issued his edicts ( magistratuum edicta ). In fact, the results of his rulings enjoyed legal protection ( actionem dare ) and were in effect often
25134-453: The orders of Romanesque and Gothic architecture and the building of the great European cathedrals. Christian nationalism emerged during this era in which Christians felt the desire to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II , the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from
25311-404: The papacy. This conflict came to a head in the First Vatican Council , and in Germany would lead directly to the Kulturkampf . Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia , while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over
25488-402: The peaks in Christian history and Christian civilization , and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on
25665-409: The people of Granada , by order of the Almoravid emir, Yusuf ibn Tashfin , acting on the advice of his Ulema , destroyed the main Mozarab church of the Christian community. The Mozarabs remained apart from the influence of French Catholic religious orders , such as the Cistercians – highly influential in northern Christian Iberia, and conserved in their masses the Visigothic rite, also known as
25842-437: The power of the magistrates was restricted. In 450 BC, the decemviri produced the laws on ten tablets ( tabulae ), but these laws were regarded as unsatisfactory by the plebeians. A second decemvirate is said to have added two further tablets in 449 BC. The new Law of the Twelve Tables was approved by the people's assembly. Modern scholars tend to challenge the accuracy of Latin historians . They generally do not believe that
26019-406: The quantitative use of the onomastic data as furnished by scholarly biographical dictionaries, concluded that it was only in the 10th century when the Andalusi emirate was firmly established and developed into the greatest power of the western Mediterranean under Caliph Abd ar-Rahman III , that the numerical ratio of Muslims and Christians in Al-Andalus was reversed in favour of the former. Prior to
26196-469: The republican constitution, began to transform itself into the absolute monarchy of the Dominate . The existence of legal science and of jurists who regarded law as a science, not as an instrument to achieve the political goals set by the absolute monarch, did not fit well into the new order of things. The literary production all but ended. Few jurists after the mid-3rd century are known by name. While legal science and legal education persisted to some extent in
26373-440: The requirements for a successful legal claim. The edict therefore became the basis for extensive legal commentaries by later classical jurists like Paulus and Ulpian . The new concepts and legal institutions developed by pre-classical and classical jurists are too numerous to mention here. Only a few examples are given here: The Roman Republic had three different branches: The assemblies passed laws and made declarations of war;
26550-451: The resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15 ) and the most important event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified , died a physical death, was buried within a tomb, and rose from the dead three days later. Roman law Roman law
26727-417: The role of tradition, the seven sacraments , and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England . Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved . Thomas Müntzer , Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of
26904-448: The separation of powers , vetoes , filibusters , quorum requirements, term limits , impeachments , the powers of the purse , and regularly scheduled elections . Even some lesser used modern constitutional concepts, such as the block voting found in the electoral college of the United States , originate from ideas found in the Roman constitution. The constitution of the Roman Republic was not formal or even official. Its constitution
27081-448: The source of new legal rules. A praetor's successor was not bound by the edicts of his predecessor; however, he did take rules from edicts of his predecessor that had proved to be useful. In this way a constant content was created that proceeded from edict to edict ( edictum traslatitium ). Thus, over the course of time, parallel to the civil law and supplementing and correcting it, a new body of praetoric law emerged. In fact, praetoric law
27258-452: The south, due to the prosperity of Al-Andalus. For that reason, Christian refugees from Al-Andalus were always welcomed in the north, where their descendants came to form an influential element. Though impossible to quantify, the emigration of Mozarabs from the south was probably a significant factor in the growth of the Christian principalities and kingdoms of northern Iberia. For most of the 9th and 10th centuries, Iberian Christian culture in
27435-402: The state actively opposed itself to the authority of the Catholic Church. The combined factors of the formation of nation states and ultramontanism , especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically
27612-497: The state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg , looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland,
27789-481: The time Roman law was rediscovered. Therefore, the practical advantages of Roman law were less obvious to English practitioners than to continental lawyers. As a result, the English system of common law developed in parallel to Roman-based civil law, with its practitioners being trained at the Inns of Court in London rather than receiving degrees in Canon or Civil Law at the Universities of Oxford or Cambridge . Elements of Romano-canon law were present in England in
27966-502: The two groups. The heterodox features of Mozarabic culture inevitably became more prominent. However, Christian women often married Muslim men and their children were raised as Muslims. Even within Mozarab families, legal divorce eventually came to be practised along Islamic lines. Some Mozarab men were even circumcised . Ordination of the clergy ultimately drifted far from canonical norms, breaking apostolic succession , and various Muslim sources claim that concubinage and fornication among
28143-467: The use of Roman Catholic sacraments. In the earliest period of Muslim domination of Iberia, there is evidence of extensive interaction between the two communities attested to by shared cemeteries and churches, bilingual coinage, and the continuity of late Roman pottery types. Furthermore, in the peninsula the conquerors did not settle in the amsar , the self-contained and deliberately isolated city camps set up alongside existing settlements elsewhere in
28320-808: The vernacular by the Moorish conquerors led the Christian polemicist Petrus Alvarus of Córdoba to famously lament the decline of spoken Latin among the local Christians. The use of Arabic cognomens by the Mozarab communities of Al-Andalus is emblematic of the adoption by the Christians of the outward manifestations of Arab-language Islamic culture. The Mozarabs employed Arabic-style names such as Zaheid ibn Zafar , Pesencano ibn Azafar , Ibn Gafif , Ibn Gharsiya (Garcia), Ibn Mardanish (Martinez), Ibn Faranda (Fernandez), in purely Christian contexts. This demonstrates that they had acculturated thoroughly and that their Arabic names were not mere aliases adopted to facilitate their movement within Muslim society. Conversely, some Christian names such as Lope and Fortun entered
28497-489: The vowels have had to be reconstructed. Mozarab had a significant impact in the formation of Portuguese , Spanish and Catalan , transmitting to these many words of Andalusi Arabic origin. The northward migration of Mozarabs explains the presence of Arabic toponyms in places where the Muslim presence did not last long. The cultural language of Mozarabs continued to be Latin , but as time passed, young Mozarabs studied and even excelled at Arabic. The implantation of Arabic as
28674-415: The west of Al-Andalus, which included the modern region of Algarve and most of Portugal, Mozarabs constituted the majority of the population. The Muslim geographer Ibn Hawqal , who visited the country in the middle of the 10th century, spoke of frequent revolts by Mozarab peasants employed on large estates, probably those of the ruling aristocracy. There is also substantial evidence that Mozarabs fought in
28851-399: The world three times: the first through its armies, the second through its religion, the third through its laws. He might have added: each time more thoroughly. When the centre of the Empire was moved to the Greek East in the 4th century, many legal concepts of Greek origin appeared in the official Roman legislation. The influence is visible even in the law of persons or of the family, which
29028-437: The world, particularly in the Middle East , North Africa , East Asia , and South Asia . Early Jewish Christians referred to themselves as 'The Way' ( Koinē Greek : τῆς ὁδοῦ , romanized: tês hodoû ), probably coming from Isaiah 40:3 , "prepare the way of the Lord". According to Acts 11:26 , the term "Christian" ( Χρῑστῐᾱνός , Khrīstiānós ), meaning "followers of Christ" in reference to Jesus's disciples ,
29205-423: Was a codification of Constantian laws. Later emperors went even further, until Justinian finally decreed that a child in potestate became owner of everything it acquired, except when it acquired something from its father. The codes of Justinian, particularly the Corpus Juris Civilis (529–534) continued to be the basis of legal practice in the Empire throughout its so-called Byzantine history. Leo III
29382-438: Was also influenced by the jurisprudence of the Corpus Juris Civilis , especially in countries such as medieval Romania ( Wallachia , Moldavia , and some other medieval provinces/historical regions) which created a new system, a mixture of Roman and local law. Also, Eastern European law was influenced by the " Farmer's Law " of the medieval Byzantine legal system . Before the Twelve Tables (754–449 BC), private law comprised
29559-424: Was common to all of continental Europe (and Scotland ) was known as Ius Commune . This Ius Commune and the legal systems based on it are usually referred to as civil law in English-speaking countries. Only England and the Nordic countries did not take part in the wholesale reception of Roman law. One reason for this is that the English legal system was more developed than its continental counterparts by
29736-409: Was condemned to death until the formation of the party led by the Christian leaders Eulogius (beheaded in 859) and Alvaro of Córdoba , whose intense faith led them to seek martyrdom by insulting Muhammad , and criticizing Islam. The Arabization of the Christians was opposed by Eulogius himself, who called for a more purely Christian culture stripped of Moorish influences. To this end, he led a revolt of
29913-412: Was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only 5% of the Roman population. Influenced by his adviser Mardonius , Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I , Gratian , and Valentinian II established Nicene Christianity as
30090-414: Was first used in the city of Antioch by the non-Jewish inhabitants there. The earliest recorded use of the term "Christianity/Christianism" ( Χρῑστῐᾱνισμός , Khrīstiānismós ) was by Ignatius of Antioch around 100 AD . The name Jesus comes from ‹See Tfd› Greek : Ἰησοῦς Iēsous , likely from Hebrew / Aramaic : יֵשׁוּעַ Yēšūaʿ. Christianity developed during the 1st century AD as
30267-496: Was frequently combined with other callings, such as politics, scholarship, or medicine. It is often mistakenly assumed that Mozarab merchants forged a vital commercial and cultural link between the north and south across the Iberian frontiers. Mozarab refugees may have had influence in northern Iberian trade at places like Toledo, but there is no reason to believe that they engaged in commerce with their abandoned homeland. Most traffic between Al-Andalus and Christian regions remained in
30444-401: Was largely unwritten, and was constantly evolving throughout the life of the Republic. Throughout the 1st century BC, the power and legitimacy of the Roman constitution was progressively eroding. Even Roman constitutionalists, such as the senator Cicero , lost a willingness to remain faithful to it towards the end of the Republic. When the Roman Republic ultimately fell in the years following
30621-400: Was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290 , the first of many such expulsions in Europe. Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as
30798-457: Was not the enactment of well-drafted statutes, but the emergence of a class of professional jurists ( prudentes or jurisprudentes , sing. prudens ) and of a legal science. This was achieved in a gradual process of applying the scientific methods of Greek philosophy to the subject of law, a subject which the Greeks themselves never treated as a science. Traditionally, the origins of Roman legal science are connected to Gnaeus Flavius . Flavius
30975-426: Was so defined by the famous Roman jurist Papinian (142–212 AD): " Ius praetorium est quod praetores introduxerunt adiuvandi vel supplendi vel corrigendi iuris civilis gratia propter utilitatem publicam " ("praetoric law is that law introduced by praetors to supplement or correct civil law for public benefit"). Ultimately, civil law and praetoric law were fused in the Corpus Juris Civilis . The first 250 years of
31152-399: Was the first of a series of ecumenical councils , which formally defined critical elements of the theology of the Church, notably concerning Christology . The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors ( Assyrian Church of the East ). In terms of prosperity and cultural life, the Byzantine Empire was one of
31329-430: Was under constant pressure to eradicate the Mozarabic Rite. A popular legend states that Alfonso VI submitted the Mozarab liturgy and its Roman counterpart to ordeal by fire, putting the fix in for the Catholic rite. Hence, the Mozarab liturgy was abolished in 1086. The Mozarabic Chapel in the Cathedral of Toledo still uses the Mozarabic Rite and music. In 1126, a great number of Mozarabs were expelled to North Africa by
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