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94-522: Moinian was born in Tehran, Iran to a Persian Jewish family, the son of Ayoub Moinian and Sara Moinian. His father was also a real estate developer. At the age of 17, Joseph Moinian immigrated to the United States by himself. Moinian graduated from Forest Hills High School and attended but did not complete a degree in business administration from The City College of New York before embarking on

188-579: A Jewish temple in Midwood, Brooklyn and other synagogues in New York under construction. Tehran, Iran Tehran ( / t ɛəˈr æ n , - ˈ r ɑː n , ˌ t eɪ -/ ; Persian : تهران Persian pronunciation: [tehˈɾɒːn] Tehrân ) is the capital and largest city of Iran. In addition to serving as the capital of Tehran province , the city is the administrative center for Tehran County and its Central District . With

282-600: A shul or a temple , is a place of worship for Jews and Samaritans . It has a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as weddings , bar and bat mitzvahs , choir performances, and children's plays. They also have rooms for study , social halls, administrative and charitable offices, classrooms for religious and Hebrew studies , and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about

376-474: A third or fourth century inscription uses a similar term, εὑκτήριον euktērion . The oldest Samaritan synagogue discovered so far is from Delos in the Aegean Islands , with an inscription dated between 250 and 175 BCE, while most Samaritan synagogues excavated in the wider Land of Israel and ancient Samaria in particular, were built in the fourth to seventh centuries at the very end of

470-798: A career in consumer retail and real estate . After arriving in the United States at the age of 17, Moinian began his first job working in the kitchen at the Cozy Corner restaurant in Forest Hills, Queens . Moinian's first business venture was in women's fashion. He used his knowledge of the textile business to create Billy Jack for Her, a successful women's apparel company named after the 1971 movie Billy Jack . In 1982, Moinian founded The Moinian Group to invest in real estate , leveraging his earnings from his apparel company to purchase buildings in Manhattan . Joseph Moinian's first acquisition

564-641: A choir to accompany the hazzan, and vestments for the synagogue rabbi to wear. In following decades, the central reader's table, the Bimah , was moved to the front of the Reform sanctuary—previously unheard-of in Orthodox synagogues. Gender separation was also removed. Synagogues often take on a broader role in modern Jewish communities and may include additional facilities such as a catering hall, kosher kitchen, religious school , library , day care center and

658-587: A continually lit lamp or lantern, usually electric in contemporary synagogues, called the ner tamid ( נר תמיד ‎), the "Eternal Light", used as a way to honor the Divine Presence. A synagogue may be decorated with artwork, but in the Rabbinic and Orthodox tradition, three-dimensional sculptures and depictions of the human body are not allowed as these are considered akin to idolatry. Originally, synagogues were made devoid of much furniture,

752-544: A crisis and the dissolution of parliament . Ahmad Shah Qajar and his entourage decided to leave Tehran and move the capital to another place, sparking fears of rebellion in other cities. During the Battle of Robat Karim , Iranian forces led by Heydar Latifiyan prevented the Russians from taking Tehran, despite the latter winning the battle. This also allowed government functions to be moved to Qom and then to Isfahan, while

846-578: A dozen Second Temple period synagogues in use by Jews and Samaritans have been identified by archaeologists in Israel and other countries of the Hellenistic world . Following the destruction of the Second Temple in 70 CE, Rabbi Yohanan ben Zakkai , who is often credited with reformulating Judaism for the post-Temple era, advocated for the establishment of individual houses of worship since

940-707: A large number of synagogues across the Roman - Byzantine and Sasanian Empires . Archaeological evidence indicates the presence of synagogues in at least thirteen places across the diaspora, spanning from Dura-Europos in Syria to Elche in Hispania (modern-day Spain ). An especially sizable and monumental synagogue dating from this period is the Sardis Synagogue . Additionally, many inscriptions pertaining to synagogues and their officials have been discovered. In

1034-722: A place for communal prayer and reading and studying the Torah . Alexandrian Jews also made a Koine Greek translation of the Torah, the Septuagint . The earliest archaeological evidence for the existence of synagogues is stone dedication inscriptions from the third century BCE prove that proseukhái existed by that date. Philo and Josephus mention lavishly-adorned synagogues in Alexandria and in Antioch , respectively. More than

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1128-546: A population of around 9.4 million in the city as of 2018, and 16.8 million in the metropolitan area, Tehran is the most populous city in Iran and Western Asia , the second-largest metropolitan area in the Middle East after Cairo , and the 24th most populous metropolitan area in the world. Greater Tehran includes several municipalities, including, Karaj , Andisheh , Eslamshahr , Pakdasht , Qods , and Shahriar . In

1222-673: A smaller chapel for daily services. Since many Orthodox and some non-Orthodox Jews prefer to collect a minyan (a quorum of ten) rather than pray alone, they commonly assemble at pre-arranged times in offices, living rooms, or other spaces when these are more convenient than formal synagogue buildings. A room or building that is used this way can become a dedicated small synagogue or prayer room. Among Ashkenazi Jews they are traditionally called shtiebel ( שטיבל , pl. shtiebelekh or shtiebels , Yiddish for "little house"), and are found in Orthodox communities worldwide. Another type of communal prayer group, favored by some contemporary Jews,

1316-604: A special chair placed on the wall facing Jerusalem and next to the Torah Shrine was reserved for the prominent members of the congregation and for important guests. Such a stone-carved and inscribed seat was discovered at archaeological excavations in the synagogue at Chorazin in Galilee and dates from the 4th–6th century; another one was discovered at the Delos Synagogue , complete with a footstool. In Yemen ,

1410-425: A substantial urban structure as a blessing, because it minimized the chances of resistance to his rule by the notables and by the general public. Moreover, he had to remain within close reach of Azerbaijan and Iran's integral northern and southern Caucasian territories —at that time not yet irrevocably lost per the treaties of Golestan and Turkmenchay to the neighboring Russian Empire —which would follow in

1504-788: Is commonly used in English , with its earliest mention in the 1st century Theodotos inscription in Jerusalem. Ashkenazi Jews have traditionally used the Yiddish term shul (from the Greek schola , which is also the source of the English "school") in everyday speech, and many continue to do so in English. Sephardi Jews and Romaniote Jews generally use the term kal (from the Hebrew qahal "community"). Spanish and Portuguese Jews call

1598-731: Is home to diverse ethnic and linguistic groups from all over the country. The present-day dominant language of Tehran is the Tehrani variety of the Persian language , and the majority of people in Tehran identify themselves as Persians . However, before, the native language of the Tehran–Ray region was not Persian, which is linguistically Southwest Iranian and originates in Fars , but a now extinct Northwestern Iranian language . Iranian Azeris form

1692-635: Is home to many historical sites, including the royal complexes of Golestan , Sa'dabad , and Niavaran , where the last two dynasties of the former Imperial State of Iran were seated. Tehran's landmarks include the Azadi Tower , a memorial built under the reign of Mohammad Reza Shah of the Pahlavi dynasty in 1971 to mark the 2,500th anniversary of the Persian Empire , the Milad Tower ,

1786-605: Is no longer practiced in Israel, the United Kingdom, or the United States, and which custom, as in former times, was dependent upon whether or not the wearer considered it a thing of contempt to stand before God while wearing shoes. In Christian countries, where it was thought not offensive to stand before a king while wearing shoes, it was likewise permitted to do so in a house of prayer. However, in Karaite Judaism,

1880-577: The Alborz mountains. In English, it is also spelt " Teheran ", with both variants being used in books since at least 1800, and "Teheran" being the dominant form from after WWII until shortly before the Islamic Revolution. Archaeological remains from the ancient city of Ray suggest that settlement in Tehran dates back over 6,000 years. Tehran is in the historical Media region of ( Old Persian : 𐎶𐎠𐎭 Māda ) in northwestern Iran. By

1974-538: The Caucasus , then separated from Iran in the Russo-Iranian Wars , to avoid the vying factions of the previously ruling Iranian dynasties. The capital has been moved several times throughout history, however, and Tehran became the 32nd capital of Persia . Large-scale construction works began in the 1920s, and Tehran became a destination for mass migrations from all over Iran since the 20th century. Tehran

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2068-680: The Global Destinations Cities Index in 2016, Tehran is among the top ten fastest growing destinations . In 2016, the Tehran City Council declared 6 October to be Tehran Day, celebrating the date in 1907 when the city officially became the capital of Iran. Various theories on the origin of the name Tehran have been put forward. Iranian linguist Ahmad Kasravi , in an article "Shemiran-Tehran", suggested that Tehran and Kehran mean "the warm place", and "Shemiran" means "the cool place". He listed cities with

2162-546: The Golestan Palace , Tekye Dowlat , and Tupkhane Square , were replaced with modern buildings influenced by classical Iranian architecture, particularly the buildings of the National Bank , the police headquarters, the telegraph office, and the military academy. Changes to the urban fabric began with the street-widening act of 1933, which served as a framework for changes in all other cities. The Grand Bazaar

2256-651: The Gospel of John ( John 9:22; 18:20 ) and the Book of Revelation ( Rev. 2:9; 3:9 ). It is used in the sense of 'assembly' in the Epistle of James ( James 2:2 ). Alternatively, the epistle of James (in Greek, clearly Ἰάκωβος or יעקב, anglicized to Jacob) refers to a place of assembly that was indeed Jewish, with Jacob ben Joseph perhaps an elder there. The specific word in James (Jacob) 2:2 could easily be rendered "synagogue", from

2350-706: The Heliopolite Nome . The first synagogues emerged in the Jewish diaspora , several centuries before their introduction to the Land of Israel . Evidence points to their existence as early as the Hellenistic period , notably in Alexandria , Ptolemaic Egypt , the world's foremost Greek-speaking city at the time. There, the first proseukhái ( Koinē Greek : προσευχαί , lit.   'places of prayer'; singular προσευχή proseukhē ) were built to provide

2444-485: The Mishnah – the "Oral Torah") states that communal Jewish worship can be carried out wherever a minyan , a group of at least 10 Jewish adults, is assembled, often (but not necessarily) led by a rabbi . Worship can also happen alone or with fewer than ten people, but certain prayers are considered by halakha as solely communal; these can be recited only by a minyan. In terms of its specific ritual and liturgical functions,

2538-615: The Mongol invasion . In the 13th century, the Mongols invaded Rhages, laid the city to ruins, and massacred many of its inhabitants. Others escaped to Tehran. In July 1404, Castilian ambassador Ruy González de Clavijo visited Tehran on a journey to Samarkand , the capital of Turco-Mongol conqueror Timur , the ruler of Iran at the time. He described it in his diary as an unwalled region. Italian traveler Pietro della Valle passed through Tehran overnight in 1618, and in his memoirs called

2632-647: The National September 11 Memorial & Museum in Lower Manhattan , a nonprofit established in memory of the victims and heroes of the September 11 attacks . He donated roughly $ 5 million to the museum prior to its dedication in 2014. Mr. Moinian is also a long-time supporter of The Special Children's Center in New Jersey, a service program for people with developmental disabilities and was

2726-646: The Real Estate Board of New York . He also sits on the board of the Skyline Museum. In 2019, Moinian was ranked 29th in The Commercial Observer's Power 100: Commercial Real Estate's Most Powerful Players. In 2018, The Moinian Group was named Manhattan's fifth most active developer by The Real Deal, with 2.6 million square feet of development activity. Joseph Moinian is married to Nazee Moinian, also from Iran , whom he met when he

2820-536: The Sephardic , Yemenite , Romaniote or Persian Jews of a town), style of religious observance (e.g., Reform or Orthodox synagogue), or by the followers of a particular rabbi , such as the shtiebelekh ( Yiddish : שטיבעלעך , romanized :  shtibelekh , singular שטיבל shtibl ) of Hasidic Judaism . The Hebrew term is bet knesset (בית כנסת) or "house of assembly". The Koine Greek -derived word synagogue (συναγωγή) also means "assembly" and

2914-460: The University of Tehran , in many districts of Tehran across various socio-economic classes in proportion to population sizes of each district and socio-economic class, 63% of the people were born in Tehran, 98% knew Persian, 75% identified themselves as ethnic Persian, and 13% had some degree of proficiency in a European language. Tehran saw a drastic change in its ethnic-social composition in

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3008-494: The classical antiquity , part of the territory of present-day Tehran was occupied by Rhages (now Ray ), a prominent Median city almost entirely destroyed in the medieval Arab , Turkic , and Mongol invasions. Modern Ray was absorbed into the metropolitan area of Greater Tehran. Tehran was first chosen as the capital of Iran by Agha Mohammad Khan of the Qajar dynasty in 1786, because of its proximity to Iran's territories in

3102-531: The destruction of the Jerusalem Temple in 70 CE, including in Magdala, Gamla, Masada, Herodium, Modi‘in (Kh. Umm el-‘Umdan), Qiryat Sepher (Kh. Bad ‘Issa), and Kh. Diab. Aviam concluded that he thought almost every Jewish settlement at the time, whether it was a polis or a village, had a synagogue. During Late antiquity (third to seventh century CE), literary sources attest to the existence of

3196-617: The heikhal — היכל ‎ or 'temple' by Sephardic Jews , is a cabinet in which the Torah scrolls are kept. The ark in a synagogue is almost always positioned in such a way such that those who face it are facing towards Jerusalem . Thus, sanctuary seating plans in the Western world generally face east , while those east of Israel face west. Sanctuaries in Israel face towards Jerusalem. Occasionally synagogues face other directions for structural reasons; in such cases, some individuals might turn to face Jerusalem when standing for prayers, but

3290-459: The 19th century and early 20th century heyday of historicist architecture, however, most historicist synagogues, even the most magnificent ones, did not attempt a pure style, or even any particular style, and are best described as eclectic. In the post-war era, synagogue architecture abandoned historicist styles for modernism. All synagogues contain a Bimah , a large, raised, reader's platform (called teḇah (reading dais) by Sephardim), where

3384-524: The 19th century, in an Ashkenazi synagogue, all seats most often faced the Torah Ark. In a Sephardic synagogue, seats were usually arranged around the perimeter of the sanctuary, but when the worshipers stood up to pray, everyone faced the Ark. Many current synagogues have an elaborate chair named for the prophet Elijah , which is only sat upon during the ceremony of Brit milah . In ancient synagogues,

3478-1288: The 22 municipal districts, 20 are located in Tehran County 's Central District , while districts 1 and 20 are respectively located in the counties of Shemiranat and Ray . North : District 1:  • Farmaniyeh  • Evin  • Darakeh  • Zaferaniyeh  • Mahmoodiyeh  • Velenjak  • Darband  • Golabdarreh  • Jamaran  • Dezashib  • Niavaran  • Darabad  • Tajrish  • Gheytariyeh  • Chizar  • Ozgol  • Aghdasiyeh  • Elahieh  • Jamshidiyeh  • Saadabad  • Kamraniyeh District 2:  • Farahzad  • Shahrara  • Gisha  • Punak-e    Bahtari  • Saadat Abad  • Sadeghieh  • Shahrak-e Gharb  • Tarasht  • Tohid District 3:  • Darus  • Davoodiyeh  • Ekhtiariyeh  • Golhak  • Vanak  • Jordan District 5:  • Bolvar-e    Ferdowsi  • Jannat Abad  • Ekbatan  • Punak District 6:  • Amir Abad  • Arjantin  • Yousef Abad  • Park-e Laleh Synagogue A synagogue , also called

3572-567: The Greek συναγωγὴν. During the first Christian centuries, Jewish Christians are hypothesized to have used houses of worship known in academic literature as synagogue-churches. Scholars have claimed to have identified such houses of worship of the Jews who had accepted Jesus as the Messiah in Jerusalem and Nazareth . There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact,

3666-463: The Iraqi air offensives on the capital. With most major powers backing Iraq at the time, economic isolation gave yet more reason for many inhabitants to leave the city (and the country). Having left all they had and having struggled to adapt to a new country and build a life, most of them never came back when the war was over. During the war, Tehran also received a great number of migrants from the west and

3760-573: The Jewish congregants in Spain , the Maghreb (North Africa), Babylonia , the Land of Israel and Yemen having a custom to sit upon the floor, which had been strewn with mats and cushions, rather than upon chairs or benches. In other European towns and cities, however, Jewish congregants would sit upon chairs and benches. Today, the custom has spread in all places to sit upon chairs and benches. Until

3854-553: The Jewish custom was to remove one's shoes immediately prior to entering the synagogue, a custom that had been observed by Jews in other places in earlier times. The same practice of removing one's shoes before entering the synagogue was also largely observed among Jews in Morocco in the early 20th century. On the island of Djerba in Tunisia , Jews still remove their shoes when entering a synagogue. The custom of removing one's shoes

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3948-495: The Land of Israel, late antiquity witnessed a significant increase in synagogue construction, in Galilee and Golan in the north and the southern hills of Judea , in the south. Each synagogue was constructed according to the means and religious customs of the local community. Notable examples include Capernaum , Bar'am , Beth Alpha , Maoz Haim , Meroth and Nabratein in the north, and Eshtemoa , Susya , Anim , and Maon in

4042-772: The Roman Empire and throughout the Byzantine period. The elements which distinguish Samaritan synagogues from contemporary Jewish ones are: Ancient Samaritan synagogues are mentioned by literary sources or have been found by archaeologists in the Diaspora, in the wider Holy Land, and specifically in Samaria. In the New Testament , the word appears 56 times, mostly in the Synoptic Gospels , but also in

4136-432: The Second Temple in 70 CE had prepared the Jews for life in the diaspora, where prayer would serve as the focus of Jewish worship. Despite the certain existence of synagogue-like spaces prior to the First Jewish–Roman War, the synagogue emerged as a focal point for Jewish worship upon the destruction of the Temple. For Jews living in the wake of the Revolt, the synagogue functioned as a "portable system of worship". Within

4230-405: The Temple was no longer accessible. It has been theorized that the synagogue became a place of worship in the region upon the destruction of the Second Temple during the First Jewish–Roman War ; however, others speculate that there had been places of prayer, apart from the Temple, during the Hellenistic period. The popularization of prayer over sacrifice during the years prior to the destruction of

4324-410: The Torah (reading dais) was commonly placed at the opposite side of the room from the Torah Ark, leaving the center of the floor empty for the use of a ceremonial procession carrying the Torah between the Ark and the reading table. Most contemporary synagogues feature a lectern for the rabbi. The Torah Ark , called in Hebrew ארון קודש ‎ Aron Kodesh or 'holy chest' , and alternatively called

4418-407: The Torah scroll is placed to be read. In Sephardi synagogues and traditional Ashkenazi synagogues it is also used as the prayer leader's reading desk. In Ashkenazi synagogues, the Torah was read on a reader's table located in the center of the room, while the leader of the prayer service, the hazzan , stood at his own lectern or table, facing the Ark. In Sephardic synagogues, the table for reading

4512-403: The ancient history of Iranian languages such as "Tirgan" theory and "Tahran" theory folk etymology . Another theory is that "Tehran" derives from Tiran/Tirgan, "the abode of Tir ", the Zoroastrian equivalent of Hermes . The ancient Parthian town of Tiran had a neighbour, Mehran ("abode of Mehr/Mithra", the Zoroastrian sun/justice angel). Both of these were mere villages in the suburbs of

4606-493: The assistance of the UNHCR , but there are still sizable groups of Afghan and Iraqi refugees in Tehran who are reluctant to leave, being pessimistic about the situation in their own countries. Afghan refugees are mostly Dari -speaking Tajik and Hazara , speaking a variety of Persian, and Iraqi refugees are mainly Mesopotamian Arabic -speakers who are often of Iranian and Persian ethnic heritage. The majority of Tehranis are officially Twelver Shia Muslims , which has also been

4700-405: The capital of Iran in 1786. Agha Mohammad Khan's choice of his capital was based on a similar concern for the control of both northern and southern Iran. He was aware of the loyalties of the inhabitants of former capitals Isfahan and Shiraz to the Safavid and Zand dynasties respectively, and was wary of the power of the local notables in these cities. Thus, he probably viewed Tehran's lack of

4794-432: The city Taheran . English traveler Thomas Herbert entered Tehran in 1627, and mentioned it as Tyroan . Herbert stated that the city had about 3,000 houses. In the early 18th century, Karim Khan of the Zand dynasty ordered a palace and a government office built in Tehran, possibly to declare the city his capital; but he later moved his government to Shiraz . Eventually, Qajar king Agha Mohammad Khan chose Tehran as

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4888-404: The city, from old to newly built centres, including mosques , churches , synagogues , and Zoroastrian fire temples . The city also has a very small third-generation Indian Sikh community with a local gurdwara that was visited by the Indian Prime Minister , Manmohan Singh in 2012. The metropolis of Tehran is divided into 22 municipal districts, each with its own administrative center. Of

4982-399: The congregation as a whole does not. The Ark is reminiscent of the Ark of the Covenant , which held the tablets inscribed with the Ten Commandments . This is the holiest spot in a synagogue, equivalent to the Holy of Holies . The Ark is often closed with an ornate curtain, the parochet פרוכת ‎, which hangs outside or inside the ark doors. Other traditional features include

5076-629: The course of the 19th century. After 50 years of Qajar rule, the city still barely had more than 80,000 inhabitants. Up until the 1870s, Tehran consisted of a walled citadel, a roofed bazaar , and the three main neighborhoods of Udlajan , Chale-Meydan, and Sangelaj, where the majority resided. During the long reign of Naser al-Din Shah (1848-1896), Tehran witnessed Iran's first institute of higher learning , bank , railway line and museum. The city expanded rapidly through multiple development plans The first development plan of Tehran in 1855 emphasized traditional spatial structure. The second, under

5170-404: The custom of removing one's shoes prior to entering a synagogue is still observed worldwide. In Orthodox synagogues, men and women do not sit together. The synagogue features a partition ( mechitza ) dividing the men's and women's seating areas, or a separate women's section located on a balcony. The German–Jewish Reform movement, which arose in the early 19th century, made many changes to

5264-402: The domestic Mehrabad Airport , a central railway station , Tehran Metro , a bus rapid transit system, trolleybuses , and a large network of highways . Plans to relocate the capital from Tehran to another area due to air pollution and earthquakes have not been approved so far. A 2016 survey of 230 cities across the globe by Mercer ranked Tehran 203rd for quality of life . According to

5358-408: The early 1980s. After the political, social, and economic consequences of the 1979 Revolution and the years that followed, a number of Iranian citizens, mostly Tehranis, left Iran. The majority of Iranian emigrations have left for the United States , Germany , Sweden , and Canada . With the start of the Iran–Iraq War (1980–1988), the second wave of inhabitants fled the city, especially during

5452-458: The epics as the homeland of the protoplast Keyumars , the birthplace of King Manuchehr , the place where King Fereydun bound the dragon fiend Aždahāk (Bivarasp), and the place where Arash shot his arrow. In 641, during the reign of the Sasanian Empire , Yazdgerd III issued his last appeal to the nation from Rhages, before fleeing to Khorasan. Rhages was dominated by the Parthian House of Mihran , and Siyavakhsh —the son of Mehran ,

5546-473: The face of Tehran and ambitious projects were planned for the following decades. To resolve the problem of social exclusion , the first comprehensive plan was approved in 1968. The consortium of Iranian architect Abd-ol-Aziz Farmanfarmaian and the American firm of Victor Gruen Associates identified the main problems blighting the city as high-density suburbs, air and water pollution, inefficient infrastructure, unemployment, and rural-urban migration. Eventually,

5640-407: The great city of Ray/Rhages. Mehran still exists as a residential district in Greater Tehran, as well as Ray, which forms the southern suburbs of Tehran. The official City of Tehran website says that "Tehran" comes from the Persian words "Tah" meaning "end", or "bottom", and "Ran" meaning "[mountain] slope"—literally, the bottom of the mountain (ته کوه), referring to Tehran's position at the foot of

5734-404: The guest of honor at the organization's second-annual fundraiser . He also serves on the board of trustees for the Sephardic Heritage Alliance, dedicated to the support of Persian Jewish families’ and individuals’ preservation of its proud three-millennial cultural heritage. Moinian is a supporter of the Keshet Eilon Music Centre in Illinois . Moinian is a member of the Board of Governors of

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5828-432: The influence from other local religious buildings can often be seen in synagogue arches, domes and towers. Historically, synagogues were built in the prevailing architectural style of their time and place. Thus, the synagogue in Kaifeng, China , looked very like Chinese temples of that region and era, with its outer wall and open garden in which several buildings were arranged. The styles of the earliest synagogues resembled

5922-402: The interest that Arabian Baghdad displayed in Rhages, the number of Arabs in the city remained insignificant and the population mainly consisted of Iranians of all classes. The Oghuz Turks invaded Rhages in 1035, and again in 1042, but the city was recovered under the Seljuks and the Khwarezmians . Medieval writer Najm od Din Razi declared the population of Rhages about 500,000 before

6016-420: The investment, development, and management of 20 million square feet of real estate, including 3 Columbus Circle , 3 Hudson Boulevard , Hudson Arts Building, Sky, Oskar, PLG , 535-545 Fifth Avenue, Willis Tower , and The International Jewelry Center , among others. Moinian was chairman of the UJA-Federation of New York in 2010 and remains on its highest committee. Moinian is a co-founder and board member of

6110-463: The monarchy remained in Tehran. After World War I , the constituent assembly elected Reza Shah of the Pahlavi dynasty as the new monarch, who immediately suspended the Baladie law of 1907, replacing the decentralized and autonomous city councils with centralist approaches to governance and planning. From the 1920s to the 1930s, under the rule of Reza Shah, the city was essentially rebuilt from scratch. Several old buildings, including parts of

6204-452: The parliament passed a law on local governance known as the Baladie ( municipal law ), providing a detailed outline of issues such as the role of councils within the city, the members' qualifications, the election process, and the requirements to be entitled to vote. The then-Qajar monarch Mohammad Ali Shah abolished the constitution and bombarded the parliament with the help of the Russian-controlled Cossack Brigade on June 23, 1908. That

6298-468: The planning organization of Iran in 1948 resulted in the first socioeconomic development plan to cover from 1949 to 1955. These plans not only failed to slow the unbalanced growth of Tehran but with the 1962 land reforms that Reza Shah's son and successor Mohammad Reza Shah named the White Revolution , Tehran's chaotic growth was further accentuated. Throughout the 1960s and 1970s, Tehran developed rapidly under Mohammad Reza Shah. Modern buildings altered

6392-622: The right to build synagogues without needing special permissions—synagogue architecture blossomed. Large Jewish communities wished to show not only their wealth but also their newly acquired status as citizens by constructing magnificent synagogues. These were built across Western Europe and in the United States in all of the historicist or revival styles then in fashion. Thus there were Neoclassical , Renaissance Revival architecture , Neo-Byzantine , Romanesque Revival , Moorish Revival , Gothic Revival , and Greek Revival . There are Egyptian Revival synagogues and even one Mayan Revival synagogue. In

6486-428: The same base and suffix and studied the components of the word in ancient Iranian languages , and came to the conclusion that Tehran and Kehran meant the same thing in different Iranian language families, as the constant "t" and "k" are close to each other in such languages. He also provided evidence that cities named "Shemiran" were colder than those named "Tehran" or "Kehran". He considered other theories not considering

6580-423: The second-largest ethnic group of the city, comprising about 10-15% of the total population, while ethnic Mazanderanis are the third-largest, comprising about 5% of the total population. Tehran's other ethnic communities include Kurds , Armenians , Georgians , Bakhtyaris , Talysh , Baloch , Assyrians , Arabs , Jews , and Circassians . According to a 2010 census conducted by the Sociology Department of

6674-424: The son of Bahram Chobin —who resisted the seventh-century Muslim invasion of Iran . Because of this resistance, when the Arabs captured Rhages, they ordered the town destroyed and rebuilt anew by traitor aristocrat Farrukhzad . In the ninth century, Tehran was a well-known village, but less so than the city of Rhages, flourishing nearby. Rhages was described in detail by tenth-century Muslim geographers. Despite

6768-531: The south. Rabbi and philosopher Maimonides (1138–1204) described the various customs in his day with respect to local synagogues: Synagogues and houses of study must be treated with respect. They are swept and sprinkled [with water] to lay the dust. In Spain and the Maghreb , in Babylonia and in the Holy Land , it is customary to kindle lamps in the synagogues and to spread mats on the floor upon which

6862-414: The southwest of the country bordering Iraq . The unstable situation and the war in neighbouring Afghanistan and Iraq prompted a rush of refugees into the country who arrived in millions, with Tehran being a magnet for many seeking work, who subsequently helped the city to recover from war wounds, working for a far lower pay than local construction workers. Many of these refugees are being repatriated with

6956-689: The state religion since the 16th-century Safavid conversion . Other religious communities in the city include followers of the Sunni and Mystic branches of Islam, various Christian denominations, Judaism , Zoroastrianism , and the Baháʼí Faith . In the 2016 "Tehran Survey", when residents of Tehran were asked about the importance of religion in their life, 53.5% considered it to be "very important / important", 31.1% to be "rather important", 10.5% to be "not very important" and 4.8% to be "not at all important." There are many religious centres scattered around

7050-539: The supervision of Dar ol Fonun in 1878, included new city walls, in the form of a perfect octagon with an area of 19 square kilometers, mimicking the Renaissance cities of Europe. Tehran was 19.79 square kilometers, and had expanded more than fourfold. Growing awareness of civil rights resulted in the Constitutional Revolution and the first constitution of Iran in 1906. On June 2, 1907,

7144-480: The synagogue an esnoga and Portuguese Jews may call it a sinagoga . Persian Jews and some Karaite Jews also use the term kenesa , which is derived from Aramaic , and some Mizrahi Jews use kenis or qnis . In the earliest period, Jewish communal worship primarily revolved around the Temple in Jerusalem , serving as a central focal point and significant symbol for the entire Jewish nation. As such, it

7238-491: The synagogue does not replace the symbol of the long-destroyed Temple in Jerusalem . Any Jew or group of Jews can build a synagogue. Synagogues have been constructed by ancient Jewish leaders, by wealthy patrons, as part of a wide range of human institutions including secular educational institutions, governments, and hotels, by the entire Jewish community of living in a particular village or region, or by sub-groups of Jewish people arrayed according to occupation, ethnicity (e.g.,

7332-553: The synagogue itself. Synagogues are consecrated spaces used for Jewish prayer , study, assembly, and reading of the Torah (read in its entirety once a year, or in some synagogues on a triennial cycle, in weekly Torah portions during religious services). However, a synagogue is not always necessary for Jewish worship, due to adaptations during times of Jewish persecution in countries and regions that banned Judaism, frequently destroying and/or reappropriating synagogues into churches or even government buildings. Halakha (Jewish law from

7426-681: The synagogue, Jews worshipped by way of prayer rather than sacrifices, which had previously served as the main form of worship within the Second Temple. In 1995, Howard Clark Kee argued that synagogues were not a developed feature of Jewish life prior to the First Jewish–Roman War (66–73 CE). Kee interpreted his findings as evidence that the mentions of synagogues in the New Testament , including Jesus's visitations of synagogues in various Jewish settlements in Israel, were anachronistic. However, by 2018, Mordechai Aviam reported that there were now at least nine synagogues excavated known to pre-date

7520-623: The temples of other cults of the Eastern Roman Empire . The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork. The surviving medieval synagogues in Budapest and Prague are typical Gothic structures. With the emancipation of Jews in Western European countries in the 19th century—which not only enabled Jews to enter fields of enterprise from which they were formerly barred, but gave them

7614-526: The time of the Median Empire , part of present-day Tehran was a suburb of the prominent Median city of Rhages ( Old Persian : 𐎼𐎥𐎠 Ragā ). In the Avesta 's Videvdat (i, 15), Rhages is mentioned as the 12th sacred place created by Ohrmazd . In Old Persian inscriptions, Rhages appears as a province ( Bistun 2, 10–18). From Rhages, Darius I sent reinforcements to his father Hystaspes , who

7708-472: The traditional look of the synagogue, keeping with its desire to simultaneously stay Jewish yet be accepted by the surrounding culture. The first Reform synagogue , which opened in Hamburg in 1811, introduced changes that made the synagogue look more like a church. These included: the installation of an organ to accompany the prayers (even on Shabbat , when musical instruments are proscribed by halakha ),

7802-488: The urban fabric. The new city map of Tehran in 1937 was heavily influenced by modernist planning patterns of zoning and gridiron networks. During World War II , Soviet and British troops entered the city. In 1943, Tehran was the site of the Tehran Conference , attended by U.S. President Franklin D. Roosevelt , Soviet Premier Joseph Stalin , and British Prime Minister Winston Churchill . The establishment of

7896-636: The whole plan was marginalized by the 1979 Revolution and the subsequent Iran–Iraq War . Tehran's most famous landmark, the Azadi Tower, was built by the order of the Shah in 1971. It was designed by Hossein Amanat , an architect whose design won a competition, combining elements of classical Sassanian architecture with post-classical Iranian architecture. Formerly known as the Shahyad Tower , it

7990-476: The world's sixth-tallest self-supporting tower , completed in 2007, another famous landmark in Tehran is the Tabiat Bridge , completed in 2014. Most of the population are Persian , with roughly 99% of them speaking the Persian language , alongside other ethnolinguistic groups in the city which became Persianized and assimilated. Tehran is served by Imam Khomeini International Airport , alongside

8084-487: The worshippers sit. In the lands of Edom ( Christendom ), they sit in synagogues upon chairs [or benches]. The Samaritan house of worship is also called a synagogue. During the third and second centuries BCE, the Hellenistic period , the Greek word used in the Diaspora by Samaritans and Jews was the same, proseukhē Koinē Greek : προσευχή , lit.   'place of prayer', plural προσευχαί prosukhái );

8178-656: Was 26. They have five children and reside in Manhattan. Joseph Moinian has secondary residences in Quogue, New York , and Miami . Joseph Moinian has two brothers: Morris Moinian, real estate developer and founder of Fortuna Realty Group, and David Moinian, real estate developer and founder of Moin Development Corp. Joseph Moinian is active in the Persian-Jewish community and is involved in the development of

8272-597: Was 450-460 Park Avenue South, a nearly 200,000-square-foot office building located in Manhattan's Midtown South. Since 1982 The Moinian Group has grown into one of the largest privately held real estate companies in the United States , with a portfolio of over 20 million square feet across major cities including New York, Miami , Dallas , and Los Angeles . The Moinian Group funds, develops, and owns properties in every major asset category, including office, hotel , retail , and residential . Over 35 years Moinian led

8366-544: Was built to commemorate the 2,500th anniversary of the Imperial State of Iran . During the Iran–Iraq War in 1980 to 1988, Tehran was repeatedly targeted by airstrikes and Scud missile attacks. The 435-meter-high Milad Tower, one of the proposed development projects of pre-revolutionary Iran, was completed in 2007, and has become a famous landmark of Tehran. Tabiat Bridge, a 270-meter pedestrian overpass that

8460-418: Was designed by award-winning architect Leila Araghian , was completed in 2014. The city of Tehran had a population of 7,711,230 in 2,286,787 households at the time of the 2006 National Census. The following census in 2011 counted 8,154,051 people in 2,624,511 households. The 2016 census measured the population of the city as 8,693,706 people in 2,911,065 households. With its cosmopolitan atmosphere, Tehran

8554-440: Was divided in half and many historic buildings were demolished and replaced by wide straight avenues, and the traditional texture of the city was replaced with intersecting cruciform streets that created large roundabouts in major public spaces such as the bazaar. As an attempt to create a network for easy transportation within the city, the old citadel and city walls were demolished in 1937, replaced by wide streets cutting through

8648-424: Was followed by the capture of the city by the revolutionary forces of Ali-Qoli Khan (Sardar Asad II) and Mohammad Vali Khan (Sepahsalar e Tonekaboni) on July 13, 1909. As a result, the monarch was exiled and replaced by his son Ahmad , and the parliament was re-established. During the Persian campaign , Russian forces that were occupying the northwest of Iran marched around Qazvin and approached Tehran, caused

8742-609: Was putting down a rebellion in Parthia (Bistun 3, 1–10). Some Middle Persian texts give Rhages as the birthplace of Zoroaster , although modern historians generally place the birth of Zoroaster in Khorasan Province . Mount Damavand , the highest peak of Iran, which is located near Tehran, is an important location in Ferdowsi 's Šāhnāme , an Iranian epic poem based on the ancient legends of Iran . It appears in

8836-602: Was the destination for Jews making pilgrimages during the three major annual festivals commanded by the Torah : Passover , Shavuot and Sukkot . There are several known cases of Jewish communities in Egypt with their own temples, such as the Temple at Elephantine established by refugees from the Kingdom of Judah during the Twenty-seventh Dynasty of Egypt , and a few centuries later, the Temple of Onias in

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