119-583: Villeneuve-lès-Maguelone ( Occitan : Vilanòva de Magalona , before 1992: Villeneuve-lès-Maguelonne ) is a commune in the Hérault department in the Occitanie region in Southern France . Villeneuve-lès-Maguelone station has rail connections to Narbonne, Montpellier and Avignon. The name Maguelone is a variation of Latin "margarita" ( pearl ), from Persian "margaritis" - in modern French
238-630: A warrior ethos , knightly piety , and courtly manners , all combining to establish a notion of honour and nobility . The term "chivalry" derives from the Old French term chevalerie , which can be translated as " horse soldiery ". Originally, the term referred only to horse-mounted men, from the French word for horse, cheval , but later it became associated with knightly ideals. The French word chevalier originally meant "a man of aristocratic standing, and probably of noble ancestry, who
357-553: A common origin (see Occitano-Romance languages ). The language was one of the first to gain prestige as a medium for literature among Romance languages in the Middle Ages. Indeed, in the 12th and 13th centuries, Catalan troubadours such as Guerau de Cabrera , Guilhem de Bergadan, Guilhem de Cabestany, Huguet de Mataplana , Raimon Vidal de Besalú, Cerverí de Girona , Formit de Perpinhan, and Jofre de Foixà wrote in Occitan. At
476-643: A consonant), whereas the southernmost dialects have more features in common with the Ibero-Romance languages (e.g. betacism ; voiced fricatives between vowels in place of voiced stops; - ch - in place of - it -), and Gascon has a number of unusual features not seen in other dialects (e.g. /h/ in place of /f/ ; loss of /n/ between vowels; intervocalic -r- and final -t/ch in place of medieval - ll -). There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there
595-726: A dialect of French spoken by Jews in southern France. Southern Jewish French is now estimated to only be spoken by about 50–100 people. Domergue Sumien proposes a slightly different supradialectal grouping. Chivalric Chivalry , or the chivalric language , is an informal and varying code of conduct developed in Europe between 1170 and 1220. It is associated with the medieval Christian institution of knighthood , with knights being members of various chivalric orders , and with knights' and gentlemen's behaviours which were governed by chivalrous social codes. The ideals of chivalry were popularized in medieval literature , particularly
714-405: A more "ordered and peaceful society". The tripartite conception of medieval European society (those who pray, those who fight, and those who work) along with other linked subcategories of monarchy and aristocracy, worked in congruence with knighthood to reform the institution in an effort "to secure public order in a society just coming into its mature formation." Kaeuper says that knighthood and
833-658: A new military ethos based on nationalism rather than "defending the faith against the infidel". Social commentators of the Victorian era advocated for a revival of chivalry in order to remedy the ill effects of the Industrial Revolution . Thomas Carlyle 's " Captains of Industry " were to lead a "Chivalry of Labour", a beneficent form of governance that is hierarchical yet fraternal in nature, rather than materialistic. John Ruskin 's "Ideal Commonwealth" took chivalry as one of its basic characteristics. From
952-693: A part in the foundation of the Scouting movement. The Brownsea Island Scout camp , formed in 1907, began as a boys' camping event on Brownsea Island in Poole Harbour , southern England, organised by British Army Lieutenant-General Robert Baden-Powell to test his ideas for the book Scouting for Boys . Boy scouts from different social backgrounds in the U.K. participated from 1 to 8 August 1907 in activities around camping , observation , woodcraft , chivalry, lifesaving , and patriotism . According to William Manchester , General Douglas MacArthur
1071-746: A part of a wider Occitano-Romanic group. One such classification posits three groups: According to this view, Catalan is an ausbau language that became independent from Occitan during the 13th century, but originates from the Aquitano-Pyrenean group. Occitan has 3 dialects spoken by Jewish communities that are all now extinct. A sociolect of the Gascon dialect spoken by Spanish and Portuguese Jews in Gascony . It, like many other Jewish dialects and languages, contained large amounts of Hebrew loanwords. It went extinct after World War 2 with
1190-410: A perceived codified law. The chivalric ideals are based on those of the early medieval warrior class, and martial exercise and military virtue remain integral parts of chivalry until the end of the medieval period, as the reality on the battlefield changed with the development of Early Modern warfare , and increasingly restricted it to the tournament ground and duelling culture. The joust remained
1309-485: A revival and elaboration of chivalric ceremonial and rules of etiquette in the 14th century that was examined by Johan Huizinga in The Waning of the Middle Ages , which dedicates a chapter to "The idea of chivalry". In contrasting the literary standards of chivalry with the actual warfare of the age, the historian finds the imitation of an ideal past illusory; in an aristocratic culture such as Burgundy and France at
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#17327730881671428-540: A second Occitan immigration of this period was assimilated by the similar Navarro-Aragonese language , which at the same time was fostered and chosen by the kings of Aragon . In the 14th century, Occitan across the whole southern Pyrenean area fell into decay and became largely absorbed into Navarro-Aragonese first and Castilian later in the 15th century, after their exclusive boroughs broke up (1423, Pamplona 's boroughs unified). Gascon-speaking communities were called to move in for trading purposes by Navarrese kings in
1547-542: A single written standard form, nor does it have official status in France, home to most of its speakers. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, whereas others are based on a particular dialect. These efforts are hindered by the rapidly declining use of Occitan as a spoken language in much of southern France, as well as by the significant differences in phonology and vocabulary among different Occitan dialects. According to
1666-497: A social, not a military phenomenon, with its key features: generosity, fidelity, liberality, and courtesy. Chivalry was dynamic; it adjusted in response to local situations, and this probably led to its demise. There were many chivalric groups in England as imagined by Sir Thomas Malory when he wrote Le Morte d'Arthur in the late 15th century; perhaps each group created its own chivalric ideology. Malory's perspective reflects
1785-449: A sword, wherewith he sheds blood blamelessly, without becoming thereby a man of blood, and frequently puts men to death without incurring the name or guilt of homicide. From the 12th century onward, chivalry came to be understood as a moral, religious, and social code of knightly conduct. The particulars of the code varied, but codes would emphasise the virtues of courage, honour, and service. Chivalry also came to refer to an idealisation of
1904-476: A unitary language, as it lacks an official written standard . Like other languages that fundamentally exist at a spoken, rather than written, level (e.g. the Rhaeto-Romance languages , Franco-Provençal , Astur-Leonese , and Aragonese ), every settlement technically has its own dialect, with the whole of Occitania forming a classic dialect continuum that changes gradually along any path from one side to
2023-514: A verse: Epistle by Clément Marot . For the history of the bishopric of Maguelonne, see Bishopric of Montpellier as the episcopal see was transferred there in 1536. Villeneuve-lès-Maguelone has a mediterranean climate ( Köppen climate classification Csa ). The average annual temperature in Villeneuve-lès-Maguelone is 15.0 °C (59.0 °F). The average annual rainfall is 592.2 mm (23.31 in) with October as
2142-594: A way of life in which the military, the nobility, and religion combine. The "code of chivalry" is thus a product of the Late Middle Ages , evolving after the end of the crusades partly from an idealization of the historical knights fighting in the Holy Land and from ideals of courtly love. Pioneering French literary historian Léon Gautier compiled what he called the medieval Ten Commandments of chivalry in his book La Chevalerie (1884): In fact, there
2261-625: A written account in Occitan from Pamplona centered on the burning of borough San Nicolas from 1258, while the History of the War of Navarre by Guilhem Anelier (1276), albeit written in Pamplona, shows a linguistic variant from Toulouse . Things turned out slightly otherwise in Aragon, where the sociolinguistic situation was different, with a clearer Basque-Romance bilingual situation (cf. Basques from
2380-410: Is "probably not more divergent from Occitan overall than Gascon is". There is no general agreement about larger groupings of these dialects. Max Wheeler divides the dialects into two groups: Pierre Bec divides the dialects into three groups: In order to overcome the pitfalls of the traditional romanistic view, Bec proposed a "supradialectal" classification that groups Occitan with Catalan as
2499-567: Is a Romance language spoken in Southern France , Monaco , Italy 's Occitan Valleys , as well as Spain 's Val d'Aran in Catalonia ; collectively, these regions are sometimes referred to as Occitania . It is also spoken in Calabria ( Southern Italy ) in a linguistic enclave of Cosenza area (mostly Guardia Piemontese ). Some include Catalan in Occitan, as the linguistic distance between this language and some Occitan dialects (such as
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#17327730881672618-411: Is a significant amount of mutual intelligibility . Gascon is the most divergent, and descriptions of the main features of Occitan often consider Gascon separately. Max Wheeler notes that "probably only its copresence within the French cultural sphere has kept [Gascon] from being regarded as a separate language", and compares it to Franco-Provençal, which is considered a separate language from Occitan but
2737-530: Is capable, if called upon, of equipping himself with a war horse and the arms of heavy cavalryman and who has been through certain rituals that make him what he is." Therefore, during the Middle Ages , the plural chevalerie (transformed in English into the word "chivalry") originally denoted the body of heavy cavalry upon formation in the field. In English, the term appears from 1292 (note that cavalry
2856-521: Is from the Italian form of the same word). The meaning of the term evolved over time into a broader sense, because in the Middle Ages the meaning of chevalier changed from the original concrete military meaning "status or fee associated with a military follower owning a war horse " or "a group of mounted knights" to the ideal of the Christian warrior ethos propagated in the romance genre, which
2975-403: Is no such medieval list. Gautier's effort was a series of moral bullet points he abstracted from his broad reading of 12th and 13th century romances. Supporters of chivalry have assumed since the late medieval period that there was a time in the past when chivalry was a living institution, when men acted chivalrously, the imitation of which period would much improve the present. However, with
3094-452: Is the minister of the common interest and the bond-servant of equity, and he bears the public person in the sense that he punishes the wrongs and injuries of all, and all crimes, with even-handed equity. His rod and staff also, administered with wise moderation, restore irregularities and false departures to the straight path of equity, so that deservedly may the Spirit congratulate the power of
3213-413: Is the other native language. Up to seven million people in France understand the language, whereas twelve to fourteen million fully spoke it in 1921. In 1860 , Occitan speakers represented more than 39% of the whole French population (52% for francophones proper); they were still 26% to 36% in the 1920s and fewer than 7% in 1993. Occitan is fundamentally defined by its dialects, rather than being
3332-467: Is worthier and better suited for romances and pastourelles ; but [the language] from Limousin is of greater value for writing poems and cançons and sirventés ; and across the whole of the lands where our tongue is spoken, the literature in the Limousin language has more authority than any other dialect, wherefore I shall use this name in priority. The term Provençal , though implying a reference to
3451-527: The òc language (Occitan), the oïl language (French), and the sì language (Italian). The word òc came from Vulgar Latin hoc ("this"), while oïl originated from Latin hoc illud ("this [is] it"). Old Catalan and now the Catalan of Northern Catalonia also have hoc ( òc ). Other Romance languages derive their word for "yes" from the Latin sic , "thus [it is], [it
3570-407: The preudomme , which can be translated as a wise, honest, and sensible man. This uncodified code—referred to as the noble habitus —is a term for the environment of behavioural and material expectations generated by all societies and classes. As a modern idea, it was pioneered by the French philosopher/sociologists Pierre Bourdieu and Maurice Merleau-Ponty , even though a precedent exists for
3689-640: The Romance of Flamenca (13th century), the Song of the Albigensian Crusade (1213–1219?), Daurel e Betó (12th or 13th century), Las, qu'i non-sun sparvir, astur (11th century) and Tomida femina (9th or 10th century). Occitan was the vehicle for the influential poetry of the medieval troubadours ( trobadors ) and trobairitz : At that time, the language was understood and celebrated throughout most of educated Europe. It
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3808-534: The Anglo-Irish Order of St. Patrick (1783), and numerous dynastic orders of knighthood remain active in countries that retain a tradition of monarchy. At the same time, with the change of courtly ideas during the Baroque period , the ideals of chivalry began to be seen as dated, or "medieval". Don Quixote , published in 1605–15, burlesqued the medieval chivalric novel or romance by ridiculing
3927-608: The Carolingian Empire from the idealisation of the cavalryman —involving military bravery, individual training, and service to others—especially in Francia , among horse soldiers in Charlemagne 's cavalry. Over time, the meaning of chivalry in Europe has been refined to emphasize more general social and moral virtues. The code of chivalry, as it stood by the Late Middle Ages , was a moral system which combined
4046-470: The De Re Militari of Ralph Niger (c. 1187) was written by the young man's former chaplain, in part as a moral defence of the knightly lifestyle. Crouch suggests another reason why chivalry coalesced as a noble code in the late 12th century in his analysis of conduct literature. He suggests that the courtly habitus underwent a crisis as its moral failure became obvious to writers, particularly in
4165-595: The Gascon language ) is similar to the distance between different Occitan dialects. Catalan was considered a dialect of Occitan until the end of the 19th century and still today remains its closest relative. Occitan is an official language of Catalonia, Spain, where a subdialect of Gascon known as Aranese is spoken (in the Val d'Aran ). Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be
4284-484: The High Middle Ages . Christianity had a modifying influence on the classical concept of heroism and virtue, nowadays identified with the virtues of chivalry. The Peace and Truce of God in the 10th century was one such example, which placed limits on knights to protect and honour the weaker members of society and also help the church maintain peace. At the same time the church became more tolerant of war in
4403-631: The Holy See and relinquished the right of nomination, and Innocent III transferred the feudal rights of the county to the bishop of Maguelonne in 1215, which gave the bishops the right to issue coinage. The bishop, as well as the King of Aragon and the Count of Toulouse , authorized the coinage of Arabic money, not intended for circulation in Maguelonne, but to be sold for exportation to the merchants of
4522-613: The Libre del ordre de cavayleria , written by Ramon Llull (1232–1315), from Majorca , whose subject is knighthood; and the Livre de Chevalerie of Geoffroi de Charny (1300–1356), which examines the qualities of knighthood, emphasizing prowess . None of the authors of these three texts knew the other two texts, and the three combine to depict a general concept of chivalry which is not precisely in harmony with any of them. To different degrees and with different details, they speak of chivalry as
4641-492: The Teutonic Knights , who honored her as their patroness. The medieval development of chivalry, with the concept of the honour of a lady and the ensuing knightly devotion to it, not only derived from the thinking about Mary, but also contributed to it. Although women were at times viewed as the source of evil, it was Mary who as mediator to God was a source of refuge for man. The development of medieval Mariology and
4760-468: The UNESCO Red Book of Endangered Languages , four of the six major dialects of Occitan (Provençal, Auvergnat , Limousin and Languedocien) are considered severely endangered , whereas the remaining two ( Gascon and Vivaro-Alpine ) are considered definitely endangered . The name Occitan comes from the term lenga d'òc ("language of òc "), òc being the Occitan word for yes. While
4879-582: The Val d'Aran cited c. 1000 ), but a receding Basque language (Basque banned in the marketplace of Huesca, 1349). While the language was chosen as a medium of prestige in records and official statements along with Latin in the early 13th century, Occitan faced competition from the rising local Romance vernacular, the Navarro-Aragonese , both orally and in writing, especially after Aragon's territorial conquests south to Zaragoza , Huesca and Tudela between 1118 and 1134. It resulted that
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4998-410: The early modern period , the term gallantry (from galant , the Baroque ideal of refined elegance) rather than chivalry became used for the proper behaviour of upper-class men towards upper-class women. In the 19th century, there were attempts to revive chivalry for the purposes of the gentleman of that time. Kenelm Henry Digby wrote his The Broad-Stone of Honour for this purpose, offering
5117-439: The knight 's character and the chivalric ethos were novel elements: revised social status, innovative military tactics, and fresh literary themes. Chivalric codes encompassed regulations such as pledging loyalty to the overlord and upholding warfare rules. These rules dictated refraining from attacking a defenseless opponent and prioritizing the capture of fellow nobles for later ransom instead of immediate harm, akin to adhering to
5236-553: The "marguerite" ( daisy ) took its name from the precious stone. The ending is probably a misattribution: "-ita" is a common Romance feminine diminutive suffix, equivalent in meaning to the Occitan "-ona". Maguelone (or Maguelon) was one of the "seven cities" that may have been the origin of the name for the region called Septimania . Septimania was the western region of the Roman province of Gallia Narbonensis , which passed under
5355-515: The "sword against the enemy". In the 11th century the concept of a "knight of Christ" ( miles Christi ) gained currency in France, Spain, and Italy. These concepts of "religious chivalry" were further elaborated in the era of the Crusades , with the Crusades themselves often seen as a chivalrous enterprise. The military orders of the crusades which developed in this period came to be seen as
5474-574: The 15th century Christine de Pizan combined themes from Vegetius, Bonet, and Frontinus in Livre des faits d'armes et de chevalerie . In the 14th century Jean Froissart wrote his Chronicles which captured much of the Hundred Years' War , including the Battle of Crécy and later the Battle of Poitiers both of which saw the defeat of the French nobility by armies made up largely of common men using longbows . The chivalric tactic employed by
5593-588: The Arabs as antecedents to the depiction of courtly love in medieval European literature. In the works of the Cordoban author Ibn Hazm , for example, "lovers develop passions for slave boys as well as girls, interchangeably, and the slave is recognized as now the master of his beloved." Ibn Hazm's The Ring of the Dove is a noteworthy depiction of a lover's extreme submissiveness. Medieval courtly literature glorifies
5712-529: The French armoured nobility, namely bravely charging the opposition in the face of a hail of arrows, failed repeatedly. Froissart noted the subsequent attacks by common English and Welsh archers upon the fallen French knights. Chronicles also captured a series of uprisings by common people against the nobility, such as the Jacquerie and The Peasant's Revolt and the rise of the common man to leadership ranks within armies. Many of these men were promoted during
5831-528: The Hundred Years' War but were later left in France when the English nobles returned home, and became mercenaries in the Free Companies , for example John Hawkwood , the mercenary leader of The White Company . The rise of effective, paid soldiery replaced noble soldiery during this period, leading to a new class of military leader without any adherence to the chivalric code. Chivalry underwent
5950-613: The Judeo-Occitan dialects, Judeo-Niçard was spoken by the community of Jews living in Nice , who were descendants of Jewish immigrants from Provence, Piedmont, and other Mediterranean communities. Its existence is attested from a few documents from the 19th century. It contained significant influence in both vocabulary and grammar from Hebrew. All three of these dialects have some influence in Southern Jewish French,
6069-645: The Mediterranean. With the expansion of trade in the revival of the High Middle Ages , Montpellier came to be the city for this region, first passing to the Crown of Aragon in 1204, then to that of France (1292 and 1349). In 1536 the see was finally transferred there. A sentimental and chivalric romance of the high-born Miguelonne and Pierre, the son of the King of Provence , who recognized each other in their old age after many heartbreaking separations, inspired
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#17327730881676188-499: The arena of professional infantrymen, with less opportunity for knights to show chivalry. It was the beginning of the demise of the knight. The rank of knight never faded, but Queen Elizabeth I ended the tradition that any knight could create another, making this exclusively the preserve of the monarch. Christopher Wilkins contends that Sir Edward Woodville , who rode from battle to battle across Europe and died in 1488 in Brittany ,
6307-662: The best protection in her lance and her sword. The chivalric ideal persisted into the early modern and modern period. The custom of founding chivalric orders by Europe's monarchs and high nobility peaked in the late medieval period, but it persisted during the Renaissance and well into the Baroque and early modern period, with e.g. the Tuscan Order of Saint Stephen (1561), the French Order of Saint Louis (1693) or
6426-542: The birth of modern historical and literary research, scholars have found that however far back in time "The Age of Chivalry" is searched for, it is always further in the past, even back to the Roman Empire . From Jean Charles Léonard de Sismondi : We must not confound chivalry with the feudal system . The feudal system may be called the real life of the period of which we are treating, possessing its advantages and inconveniences, its virtues and its vices. Chivalry, on
6545-490: The bourgeoisie were educated at aristocratic courts, where they were trained in the manners of the knightly class. This was a democratisation of chivalry, leading to a new genre called the courtesy book , which were guides to the behaviour of "gentlemen". Thus, the post-medieval gentlemanly code of the value of a man's honour, respect for women, and a concern for those less fortunate, is directly derived from earlier ideals of chivalry and historical forces that created it. Japan
6664-413: The changing attitudes towards women paralleled each other. The works of Roman poets like Ovid and Cicero bore some similarities to the typical depiction of romance in chivalric literature during the Middle Ages. In Ovid's works, lovers "became sleepless, grew pale, and lost their appetite," while Cicero's works celebrated the "ennobling power of love". Some scholars also point to the romantic poetry of
6783-452: The cities in southern France is unlikely to hear a single Occitan word spoken on the street (or, for that matter, in a home), and is likely to only find the occasional vestige, such as street signs (and, of those, most will have French equivalents more prominently displayed), to remind them of the traditional language of the area. Occitan speakers, as a result of generations of systematic suppression and humiliation (see Vergonha ), seldom use
6902-472: The close of the Middle Ages, "to be representative of true culture means to produce by conduct, by customs, by manners, by costume, by deportment, the illusion of a heroic being, full of dignity and honour, of wisdom, and, at all events, of courtesy.... The dream of past perfection ennobles life and its forms, fills them with beauty and fashions them anew as forms of art". In the later Middle Ages, wealthy merchants strove to adopt chivalric attitudes. The sons of
7021-403: The concept as far back as the works of Aristotle. Crouch in 2019 argued that the habitus on which "the superstructure of chivalry" was built and the preudomme was a part, were recognised by contemporaries as components of courtoisie (from Latin curialitas ) which was defined as superior conduct appropriate to the aristocratic hall ( court or curia ). He saw it as being taught within
7140-557: The condition of 15th-century chivalry. When Le Morte d'Arthur was printed, William Caxton urged knights to read the romance with an expectation that reading about chivalry could unite a community of knights already divided by the Wars of the Roses . During the early Tudor rule in England , some knights still fought according to that ethos. Fewer knights were engaged in active warfare because battlefields during this century were generally
7259-476: The confines of the hall by its senior figures to youths confided to the lord and his household for their social upbringing. Crouch suggested courtliness had existed long before 1100 and preceded the codified medieval noble conduct we call chivalry, which he sees as beginning between 1170 and 1220. The pre-chivalric noble habitus as discovered by Mills and Gautier and elaborated by Stephen Jaeger and David Crouch are as follows: The [warrior-]prince accordingly
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#17327730881677378-424: The contrary, is the ideal world, such as it existed in the imaginations of the romance writers. Its essential character is devotion to woman and to honour. Sismondi alludes to the fictitious Arthurian romances about the imaginary Court of King Arthur when taken as factual presentations of a historical age of chivalry. He continues: The more closely we look into history, the more clearly shall we perceive that
7497-645: The control of the Visigothic kingdom in 462, when Septimania was ceded to Theodoric II , king of the Visigoths. The seven cities were today's Elne , Agde , Narbonne , Lodève , Béziers , Nîmes and Maguelone. In the aftermath of the Battle of Vouille (507), Maguelone managed to remain out of Frankish sway, and was part of the Visigothic kingdom. At first the stronghold of a Visigothic noble, on high ground protected by coastal lagoons , Maguelone became
7616-442: The decline of the military ideals of duelling culture and of European aristocracies in general following the catastrophe of World War I , the ideals of chivalry became widely seen as outmoded by the mid-20th century. As a material reflection of this process, the dress sword lost its position as an indispensable part of a gentleman's wardrobe, a development described as an "archaeological terminus" by Ewart Oakeshott , as it concluded
7735-457: The defence of faith, espousing theories of the just war ; and liturgies were introduced which blessed a knight's sword, and a bath of chivalric purification . In the Grail romances and Chevalier au Cygne , it was the ethos of the Christian knighthood that its way of life was to please God, and chivalry was an order of God. Chivalry as a Christian vocation combined Teutonic heroic values with
7854-408: The definition: "Chivalry is only a name for that general spirit or state of mind which disposes men to heroic actions, and keeps them conversant with all that is beautiful and sublime in the intellectual and moral world." The pronouncedly masculine virtues of chivalry came under attack on the parts of the upper-class suffragettes campaigning for gender equality in the early 20th century, and with
7973-473: The earliest flowering of chivalry, and some of their opponents like Saladin were likewise depicted as chivalrous adversaries. It remains unclear to what extent the notable military figures of this period—such as Saladin, Godfrey of Bouillon , William Marshal , or Bertrand du Guesclin —actually did set new standards of knightly behaviour, or to what extent they merely behaved according to existing models of conduct which came in retrospect to be interpreted along
8092-490: The early 12th century to the coastal fringe extending from San Sebastian to the river Bidasoa , where they settled down. The language variant they used was different from the ones in Navarre, i.e. a Béarnese dialect of Gascon. Gascon remained in use in this area far longer than in Navarre and Aragon, until the 19th century, thanks mainly to the fact that Donostia and Pasaia maintained close ties with Bayonne . Though it
8211-921: The end of the 11th century, the Franks , as they were called at the time, started to penetrate the Iberian Peninsula through the Ways of St. James via Somport and Roncesvalles , settling in various locations in the Kingdoms of Navarre and Aragon enticed by the privileges granted them by the Navarrese kings . They settled in large groups, forming ethnic boroughs where Occitan was used for everyday life, in Pamplona , Sangüesa , and Estella-Lizarra , among others. These boroughs in Navarre may have been close-knit communities that tended not to assimilate with
8330-534: The geographical territory in which Occitan is spoken is surrounded by regions in which other Romance languages are used, external influences may have influenced its origin and development. Many factors favored its development as its own language. Catalan in Spain's northern and central Mediterranean coastal regions and the Balearic Islands is closely related to Occitan, sharing many linguistic features and
8449-402: The itinerant playboy lifestyle of his son to distract him from meddling in his realms, and also to stake a claim to the cultural high ground over the other European princes of the day. Young Henry was nonetheless heavily criticised for his wasteful and hedonistic life, and Crouch finds it significant that the first known work which used the knight as a moral exemplar and as a definitive nobleman,
8568-476: The language at the beginning of the 13th century by Catalan troubadour Raimon Vidal de Besalú(n) in his Razós de trobar : La parladura Francesca val mais et [es] plus avinenz a far romanz e pasturellas; mas cella de Lemozin val mais per far vers et cansons et serventés; et per totas las terras de nostre lengage son de major autoritat li cantar de la lenga Lemosina que de negun'autra parladura, per qu'ieu vos en parlarai primeramen. The French language
8687-460: The language in the presence of strangers, whether they are from abroad or from outside Occitania (in this case, often merely and abusively referred to as Parisiens or Nordistes , which means northerners ). Occitan is still spoken by many elderly people in rural areas, but they generally switch to French when dealing with outsiders. Occitan's decline is somewhat less pronounced in Béarn because of
8806-480: The language. Following the pattern of language shift , most of this remainder is to be found among the eldest populations. Occitan activists (called Occitanists ) have attempted, in particular with the advent of Occitan-language preschools (the Calandretas ), to reintroduce the language to the young. Nonetheless, the number of proficient speakers of Occitan is thought to be dropping precipitously. A tourist in
8925-528: The larger collection of dialects grouped under the name langues d'oïl ) should be used for all French administration. Occitan's greatest decline occurred during the French Revolution , in which diversity of language was considered a threat. In 1903, the four Gospels ( "Lis Evangèli" , i.e. Matthew, Mark, Luke and John) were translated into Provençal as spoken in Cannes and Grasse. The translation
9044-515: The last speakers being elderly Jews in Bayonne . About 850 unique words and a few morphological and grammatical aspects of the dialect were transmitted to Southern Jewish French. Judeo-Provençal was a dialect of Occitan spoken by Jews in Provence . The dialect declined in usage after Jews were expelled from the area in 1498, and was probably extinct by the 20th century. The least attested of
9163-772: The latter term for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal . One of the oldest written fragments of the language found dates back to 960, shown here in italics mixed with non-italicized Latin: De ista hora in antea non decebrà Ermengaus filius Eldiarda Froterio episcopo filio Girberga ne Raimundo filio Bernardo vicecomite de castello de Cornone ... no·l li tolrà ni no·l li devedarà ni no l'en decebrà ... nec societatem non aurà , si per castellum recuperare non o fa , et si recuperare potuerit in potestate Froterio et Raimundo lo tornarà , per ipsas horas quæ Froterius et Raimundus l'en comonrà . Carolingian litanies ( c. 780 ), though
9282-664: The leader sang in Latin , were answered to in Old Occitan by the people ( Ora pro nos ; Tu lo juva ). Other famous pieces include the Boecis , a 258-line-long poem written entirely in the Limousin dialect of Occitan between the year 1000 and 1030 and inspired by Boethius 's The Consolation of Philosophy ; the Waldensian La nobla leyczon (dated 1100), Cançó de Santa Fe ( c. 1054 –1076),
9401-462: The life and manners of the knight at home in his castle and with his court. The code of chivalry, as it was known during the late Medieval age, developed between 1170 and 1220. Courtliness remained a recognised form of superior conduct in medieval European society throughout the middle ages. Courtly behaviour was expected of all aristocrats and its norms were integrated into chivalric literature. But as Crouch demonstrated courtliness (unlike chivalry)
9520-554: The lines of the "chivalry" ideal of the Late Middle Ages. Nevertheless, chivalry and crusades were not the same thing. While the crusading ideology had largely influenced the ethic of chivalry during its formative times, chivalry itself was related to a whole range of martial activities and aristocratic values which had no necessary linkage with crusading. The Virgin Mary was venerated by multiple chivalric orders, including
9639-570: The literary cycles known as the Matter of France , relating to the legendary companions of Charlemagne and his men-at-arms , the paladins , and the Matter of Britain , informed by Geoffrey of Monmouth 's Historia Regum Britanniae , written in the 1130s, which popularized the legend of King Arthur and his knights of the Round Table . The code of chivalry that developed in medieval Europe had its roots in earlier centuries. It arose in
9758-758: The long period during which the sword had been a visible attribute of the free man, beginning as early as three millennia ago with the Bronze Age sword . During the 20th century, the chivalrous ideal of protecting women came to be seen as a trope of melodrama (" damsel in distress "). The term chivalry retains a certain currency in sociology, in reference to the general tendency of men, and of society in general, to lend more attention offering protection from harm to women than to men, or in noting gender gaps in life expectancy , health , etc., also expressed in media bias giving significantly more attention to female than to male victims. The promotion of chivalry played
9877-594: The materialism that motivated courtly society. Crouch sees the Roman des Eles of the poet-knight Raoul de Houdenc , as a critique of courtliness and its failures. Raoul's solution is to focus moral eminence on the figure of the knight, who is to be the avatar of a new moral nobility, set above all other males. A knight was to eschew materialism ( envie ) and to embrace noble generosity ( largesce ). In medieval literature , chivalry can be classified into three overlapping areas: Different weight given to different areas produced different strands of chivalry: Emerging with
9996-449: The militant tradition of Old Testament . The first noted support for chivalric vocation, or the establishment of a knightly class to ensure the sanctity and legitimacy of Christianity, was written in 930 by Odo , abbot of Cluny , in the Vita of St. Gerald of Aurillac , which argued that the sanctity of Christ and Christian doctrine can be demonstrated through the legitimate unsheathing of
10115-415: The modern Occitan-speaking area. After Frédéric Mistral 's Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. According to Joseph Anglade , a philologist and specialist of medieval literature who helped impose the then archaic term Occitan as the standard name, the word Lemosin was first used to designate
10234-422: The negative sense: for example, "Vous n'avez pas de frères?" "Si, j'en ai sept." ("You have no brothers?" "But yes, I have seven."). The name "Occitan" was attested around 1300 as occitanus , a crossing of oc and aquitanus ( Aquitanian ). For many centuries, the Occitan dialects (together with Catalan ) were referred to as Limousin or Provençal , after the names of two regions lying within
10353-537: The officially preferred language for use in the Val d'Aran. Across history, the terms Limousin ( Lemosin ), Languedocien ( Lengadocian ), Gascon , in addition to Provençal ( Provençal , Provençau or Prouvençau ) later have been used as synonyms for the whole of Occitan; nowadays, the term "Provençal" is understood mainly as the Occitan dialect spoken in Provence , in southeast France. Unlike other Romance languages such as French or Spanish , Occitan does not have
10472-484: The other. Nonetheless, specialists commonly divide Occitan into six main dialects: The northern and easternmost dialects have more morphological and phonetic features in common with the Gallo-Italic and Oïl languages (e.g. nasal vowels ; loss of final consonants; initial cha/ja- instead of ca/ga- ; uvular ⟨r⟩ ; the front-rounded sound /ø/ instead of a diphthong, /w/ instead of /l/ before
10591-429: The people, we are astonished to find the poets, after a long lapse of time, adorning the very same ages with the most splendid fictions of grace, virtue, and loyalty. The romance writers of the twelfth century placed the age of chivalry in the time of Charlemagne. The period when these writers existed, is the time pointed out by Francis I . At the present day [about 1810], we imagine we can still see chivalry flourishing in
10710-432: The persons of Du Guesclin and Bayard , under Charles V and Francis I. But when we come to examine either the one period or the other, although we find in each some heroic spirits, we are forced to confess that it is necessary to antedate the age of chivalry, at least three or four centuries before any period of authentic history. Prior to codified chivalry, there was the uncodified code of noble conduct that focused on
10829-549: The predominantly Basque -speaking general population. Their language became the status language chosen by the Navarrese kings, nobility, and upper classes for official and trade purposes in the period stretching from the early 13th century to the late 14th century. Written administrative records were in a koiné based on the Languedocien dialect from Toulouse with fairly archaic linguistic features. Evidence survives of
10948-525: The primary example of knightly display of martial skill throughout the Renaissance (the last Elizabethan Accession Day tilt was held in 1602). The martial skills of the knight carried over to the practice of the hunt , and hunting expertise became an important aspect of courtly life in the later medieval period (see terms of venery ). Related to chivalry was the practice of heraldry and its elaborate rules of displaying coats of arms as it emerged in
11067-489: The prince with the words, 'Thy rod and thy staff, they have comforted me.' [ Psalm 23:4 ] His shield, too, is strong, but it is a shield for the protection of the weak, and one which wards off powerfully the darts of the wicked from the innocent. Those who derive the greatest advantage from his performance of the duties of his office are those who can do least for themselves, and his power is chiefly exercised against those who desire to do harm. Therefore not without reason he bears
11186-441: The professional horse warrior, the knight. Retained knights were a prominent feature of the households of barons, counts and princes, and were thought to be proper associates of their lords. As such knights adopted the fashions and behaviours of their lords. In many cases knights were often drawn from the younger sons of noble families so they would regard themselves as being noble too, if less noble than their lords. Crouch locates
11305-662: The province's history (a late addition to the Kingdom of France), though even there the language is little spoken outside the homes of the rural elderly. The village of Artix is notable for having elected to post street signs in the local language. The area where Occitan was historically dominant has approximately 16 million inhabitants. Recent research has shown it may be spoken as a first language by approximately 789,000 people in France , Italy , Spain and Monaco . In Monaco, Occitan coexists with Monégasque Ligurian , which
11424-517: The region of Provence , historically was used for Occitan as a whole, for "in the eleventh, the twelfth, and sometimes also the thirteenth centuries, one would understand under the name of Provence the whole territory of the old Provincia romana Gallia Narbonensis and even Aquitaine ". The term first came into fashion in Italy . Currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitan, using
11543-474: The seat of a bishop. When the early history of Maguelone was compiled in 1583 by Abbé Gariel ( Histoire des évêques de Maguelonne ) he provided the see with an apostolic origin, as is de rigueur for any long-established bishopric of Late Antiquity throughout the three Gauls . The first historical bishop of Maguelonne , Boetius, assisted at the Council of Toledo in 589; doubtless the Christian community
11662-591: The stubborn adherence to the chivalric code in the face of the modern world as anachronistic, giving rise to the term Quixotism . Conversely, elements of Romanticism sought to revive such "medieval" ideals or aesthetics in the late 18th and early 19th century. The behavioural code of military officers down to the Napoleonic era , the American Civil War (especially as idealised in the " Lost Cause " mythology), and to some extent even to World War I ,
11781-414: The system of chivalry is an invention almost entirely poetical. It is impossible to distinguish the countries in which it is said to have prevailed. It is always represented as distant from us both in time and place, and whilst the contemporary historians give us a clear, detailed, and complete account of the vices of the court and the great, of the ferocity or corruption of the nobles, and of the servility of
11900-577: The term would have been in use orally for some time after the decline of Latin, as far as historical records show, the Italian medieval poet Dante was the first to have recorded the term lingua d'oc in writing. In his De vulgari eloquentia , he wrote in Latin, "nam alii oc, alii si, alii vero dicunt oil" ("for some say òc , others sì , yet others say oïl "), thereby highlighting three major Romance literary languages that were well known in Italy, based on each language's word for "yes",
12019-513: The tipping point of the nobilising of the knight as in the households of the sons of King Henry II of England, and in particular his eldest son, the Henry the Young King (died 1183). Young Henry lived a lavish lifestyle of unprecedented expense focussed on the great northern French tourneying society of the 1170s and 1180s. Since Young Henry had no domains to rule, his father was willing to fund
12138-412: The valour, tactics, and ideals of both Moors and ancient Romans. For example, the ancient handbook of warfare written by Vegetius called De re militari was translated into French in the 13th century as L'Art de chevalerie by Jean de Meun . Later writers also drew from Vegetius, such as Honoré Bonet, who wrote the 14th century L'Arbes des batailles , which discussed the morals and laws of war. In
12257-841: The wettest month. The temperatures are highest on average in July, at around 23.6 °C (74.5 °F), and lowest in January, at around 7.3 °C (45.1 °F). The highest temperature ever recorded in Villeneuve-lès-Maguelone was 43.4 °C (110.1 °F) on 28 June 2019; the coldest temperature ever recorded was −11.5 °C (11.3 °F) on 6 January 1985. Occitan language Italy Occitan ( English: / ˈ ɒ k s ɪ t ən , - t æ n , - t ɑː n / ; Occitan pronunciation: [utsiˈta, uksiˈta] ), also known as lenga d'òc ( Occitan: [ˈleŋɡɒ ˈðɔ(k)] ; French : langue d'oc ) by its native speakers, sometimes also referred to as Provençal ,
12376-443: The worldview of "those who fight" was pre-Christian in many ways and outside the purview of the church, at least initially. The church saw it as a duty to reform and guide knights in a way that weathered the disorderly, martial, and chauvinistic elements of chivalry. Royalty also clashed with knighthood over the conduct of warfare and personal disputes between knights and other knights (and even between knights and aristocracy). While
12495-685: The worldview of "those who work" (the burgeoning merchant class and bourgeoisie) was still in incubation, Kaeuper states that the social and economic class that would end up defining modernity was fundamentally at odds with knights, and those with chivalrous valor saw the values of commerce as beneath them. Those who engaged in commerce and derived their value system from it could be confronted with violence by knights. According to British historian David Crouch , many early writers on medieval chivalry cannot be trusted as accurate sources, because they sometimes have "polemical purpose which colours their prose". As for Kenelm Henry Digby and Léon Gautier, chivalry
12614-543: Was a chivalric warrior who fought a war with the intention to conquer the enemy, eliminating their ability to strike back, then treated them with the understanding and kindness due their honour and courage. One prominent model of his chivalrous conduct was in World War II and his treatment of the Japanese at the end of the war. MacArthur's model provides a way to win a war with as few casualties as possible and how to get
12733-575: Was a means to transform their corrupt and secular worlds. Gautier also emphasized that chivalry originated from the Teutonic forests and was brought up into civilization by the Catholic Church. Charles Mills used chivalry "to demonstrate that the Regency gentleman was the ethical heir of a great moral estate, and to provide an inventory of its treasure". Mills also stated that chivalry was
12852-414: Was becoming popular during the 12th century, and the ideal of courtly love propagated in the contemporary Minnesang and related genres. The ideas of chivalry are summarized in three medieval works: the anonymous poem Ordene de chevalerie , which tells the story of how Hugh II of Tiberias was captured and released upon his agreement to show Saladin (1138–1193) the ritual of Christian knighthood ;
12971-444: Was done], etc.", such as Spanish sí , Eastern Lombard sé , Italian sì , or Portuguese sim . In modern Catalan, as in modern Spanish, sí is usually used as a response, although the language retains the word oi , akin to òc , which is sometimes used at the end of yes–no questions and also in higher register as a positive response. French uses si to answer "yes" in response to questions that are asked in
13090-634: Was far older. In the 8th century (circa 725) the Umayyad forces conquered the area, but the stronghold was destroyed by Charles Martel in his 737 campaign across Septimania, almost depopulating the region. The Gallo-Roman and Gothic nobility allied with the Andalusian military kept the position until 752, when Pepin the Short tipped the scale in favour of the Franks, who conquered Septimania. The diocese
13209-484: Was given the official Roman Catholic Imprimatur by vicar general A. Estellon. The literary renaissance of the late 19th century (in which the 1904 Nobel Prize in Literature winner, Frédéric Mistral, among others, was involved) was attenuated by World War I , when (in addition to the disruption caused by any major war) many Occitan speakers spent extended periods of time alongside French-speaking comrades. Because
13328-401: Was not confined to noble society. There are examples of servants, merchants, clergy and free peasants being commended for their 'courtly' behaviour in medieval literature. His explanation for the appearance of chivalry as a recognisable and prescriptive code of behaviour is tied into the more exclusive definition of nobility that appears in the late 12th century. This had a particular impact on
13447-478: Was removed to Substantion ( Sextantio ), but Bishop Arnaud (1030–1060) returned it, rebuilt the destroyed sanctuary and constructed a bridge to link Maguelone to the "new district" of Villeneuve. The powerful and compact Romanesque Maguelone Cathedral , dedicated to Saint Peter , was constructed. The local count retained the traditional Carolingian right of nomination of bishops: in 1085 Pierre, count of Substantion and Melgueil , offered himself as vassal of
13566-543: Was still an everyday language for most of the rural population of southern France well into the 20th century, it is now spoken by about 100,000 people in France according to 2012 estimates. There is a movement in regions of France where Occitan was widely spoken to introduce educational programs to encourage young people in these regions to learn the language. According to the 1999 census, there were 610,000 native speakers (almost all of whom were also native French speakers) and perhaps another million people with some exposure to
13685-571: Was still strongly modelled on the historical ideals, resulting in a pronounced duelling culture, which in some parts of Europe also held sway over the civilian life of the upper classes. With the decline of the Ottoman Empire , however, the military threat from the "infidel" disappeared. The European wars of religion spanned much of the early modern period and consisted of infighting between factions of various Christian denominations. This process of confessionalization ultimately gave rise to
13804-463: Was the last knight errant who witnessed the fall of the Age of Chivalry and the rise of modern European warfare. By the time the Middle Ages came to an end, the code of chivalry was gone. Chivalry!—why, maiden, she is the nurse of pure and high affection—the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant—Nobility were but an empty name without her, and liberty finds
13923-466: Was the maternal language of the English queen Eleanor of Aquitaine and kings Richard I (who wrote troubadour poetry) and John . With the gradual imposition of French royal power over its territory, Occitan declined in status from the 14th century on. The Ordinance of Villers-Cotterêts (1539) decreed that the langue d'oïl (French – though at the time referring to the Francien language and not
14042-486: Was the only country that banned the use of firearms completely to maintain ideals of chivalry and acceptable form of combat. In 1543 Japan established a government monopoly on firearms. The Japanese government destroyed firearms and enforced a preference for traditional Japanese weapons. Medieval historian Richard W. Kaeuper saw chivalry as a central focus in the study of the European Middle Ages that
14161-449: Was too often presented as a civilizing and stabilizing influence in the turbulent Middle Ages. On the contrary, Kaueper argues "that in the problem of public order the knights themselves played an ambivalent, problematic role and that the guides to their conduct that chivalry provided were in themselves complex and problematic." Many of the codes and ideals of chivalry were contradictory: when knights did live up to them, they did not lead to
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