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98-644: The founding myth of the Kongo Kingdom begins with the marriage of Nimi a Nzinga to Lukeni Lua Sange, daughter of Nsaku-Lau, chief of the Mbata people. Their marriage would solidify the alliance between the Mpemba Kasi and the neighboring Mbata people, an alliance that would become the basis of the Kongo Kingdom . Nimi a Nzinga and Luqueni Lua Sange had a son named Lukeni Lia Nimi , who would become

196-529: A Jesuit priest in 1623), while the kingdom as a whole numbered some 780,000. The concentration of population, economic activity, and political power in Mbanza Kongo strengthened the Kongolese monarchy and allowed for a centralized government. Captives taken in war were enslaved and integrated into the local population, producing a food and labor surplus, while rural regions of the kingdom paid taxes in

294-517: A Catholic, he could not ally with non-Catholics to attack the city. The end of the first quarter of the 17th century saw a new flare-up in Kongo's political struggle. At the heart of the conflict were two noble houses fighting over the kingship. On one side of the conflict was the House of Kwilu, which counted most of the kings named Álvaro. They were ousted by the opposing House of Nsundi , when Pedro II

392-617: A Dutch attack on Luanda. While relations between Sao Salvador and Luanda were not warm, the two polities had enjoyed an easy peace, due to the former's internal distractions, and the latter's war against the Kingdom of Matamba . The same year of the Portuguese ouster from Luanda, Kongo entered into a formal agreement with the new government, and agreed to provide military assistance as needed. Garcia II ejected nearly all Portuguese and Luso-African merchants from his kingdom. The colony of Angola

490-499: A Dutch fleet under the command of the celebrated admiral Piet Heyn arrived in Luanda to carry out an attack in 1624. The plan failed to come to fruition as by then Pedro had died and his son Garcia Mvemba a Nkanga was elected king. King Garcia I was more forgiving of the Portuguese and had been successfully persuaded by their various gestures of conciliation. He was unwilling to press the attack on Angola at that time, contending that as

588-542: A Kongo revolt, Portugal abolished the titular monarchy . The title of King of Kongo was restored from 1915 until 1975, as an honorific without real power. The remaining territories of the kingdom were assimilated into the colonies of Portuguese Angola , the Belgian Congo , and the Republic of Cabinda , respectively. The modern-day Bundu dia Kongo sect favours reviving the kingdom through secession from Angola,

686-457: A Nkuwu as well as his principal nobles, starting with the ruler of Soyo , the coastal province. Nzinga a Nkuwu took the Christian name of João I in honor of Portugal's king at the time, João II . João I ruled until his death around 1509 and was succeeded by his son Afonso Mvemba a Nzinga . He faced a serious challenge from a half brother, Mpanzu a Kitima. The king overcame his brother in

784-456: A Nzima and Lukeni Luansanze had a son named Lukemi Lua Nimi, born between 1367-1402, who would become the first leader to assume the title of Mutinu (King). Mbata's powerful army was essential in the conquest of the kingdom of Mwene Kabunga, located on a mountainous plateau to the south, consolidating the territory that would give rise to the Kingdom of Kongo, and King Lukemi Lua Nimi would assume

882-565: A battle waged at Mbanza Kongo . According to Afonso's own account, sent to Portugal in 1506, he was able to win the battle thanks to the intervention of a heavenly vision of the cross Saint James and the Virgin Mary . Inspired by these events, he subsequently designed a coat of arms for Kongo that was used by all following kings on official documents, royal paraphernalia and the like until 1860. While King João I later reverted to his traditional beliefs, Afonso I established Christianity as

980-450: A co-kingdom, but by 1620 simply known by the title "Grandfather of the King of Kongo" ( Nkaka'ndi a Mwene Kongo ). The kingdom of the Kongo's early campaigns of expansion brought new populations under the kingdom's control and produced many war captives. Starting in the 14th century (and reaching its height in the 17th century), the kings of the Kongo forcibly relocated captured peoples to

1078-450: A devastating war on Ndongo, and then to raid and pillage some southern Kongo provinces. He was particularly interested in the province of Kasanze , a marshy region that lay just north of Luanda. Many slaves being deported through Luanda fled into this region and were often granted sanctuary, and for this reason, Mendes de Vasconcelos decided that a determined action was needed to stop it. The next governor of Angola, João Correia de Sousa, used

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1176-522: A large army to defend himself against the Jagas, who were fierce neighboring peoples. The capital of Mbata - Zombo - Bambata was the town of Makela Ma Zombo, located in Kibokolo Commune, Uige Province, in northern Angola. Maquela do Zombo is an Angolan city and municipality located in the province of Uíge, consisting of the headquarters commune, corresponding to the city of Maquela do Zombo, and

1274-451: A mission of conquest, also under Paulo Dias de Novais, this time to conquer the country and monopolize its slave trade. A common characteristic of political life in the kingdom of Kongo was fierce competition over succession to the throne. Afonso's own contest for the throne was intense, and he had to fight a major battle with his half brother, and probably against lesser enemies in the early years of his reign. Afonso described his ascent to

1372-585: A mythical ancestor receive the title of "Mfumu", a title that also applies to princes . Nobles invested with political authority, such as provincial governors, judges and priests receive the title of "mani". The king of Mbata is also given the title of "mani", in this case the Mani Mbata, one of the 12 electors of the king of all the Congos, the Manicongo , which gave the Mbata royalty great prestige within

1470-425: A part of its culture for the rest of the kingdom's independent existence. King Afonso himself studied hard at this task. Rui d'Aguiar once said Afonso I knew more of the church's tenets than he did. The Kongo church was always short of ordained clergy and made up for it by the employment of a strong laity. Kongolese school teachers or mestres (Kikongo alongi a aleke) were the anchor of this system. Recruited from

1568-425: A partisan of the House of Kwilu, managed to force Garcia I to flee and placed Ambrósio I of the House of Kwilu on the throne. King Ambrósio either could not or did not remove Paulo from Soyo, though he did eventually remove Jordão. After a rule marked by rumors of war mobilizations and other disruptions, a great riot at the capital resulted in the death of the king by a mob. Ambrosio was replaced with Alvaro IV by

1666-535: Is attributed to this day. Mpemba Kasi Mpemba Kasi is the traditional name of a large Bantu kingdom which was the northernmost territory of the confederation Mpemba , and to the south of the Mbata Kingdom . It merged with that state to form the Kingdom of Kongo around 1375 AD. In Kongo traditions it is considered the "Mother of Kongo". Kasi is described as a very large territory, but not as powerful. Its last ruler, according to oral tradition,

1764-610: The Congo River was a confederation of three small states; Vungu (its leader), Kakongo , and Ngoyo . According to Kongo tradition in the seventeenth century, the kingdom's origin was in Vungu , which had extended its authority across the Congo to Mpemba Kasi , which was itself the northernmost territory of Mpemba whose capital was located about 150 miles south. A dynasty of rulers from this small polity built up its rule along

1862-628: The Kikongo language . The eastern regions, especially that part known as the Seven Kingdoms of Kongo dia Nlaza , were particularly famous for the production of cloth. In 1483, the Portuguese explorer Diogo Cão reached the coast of the Kongo Kingdom. Cão left some of his men in Kongo and took Kongo nobles to Portugal. He returned to Kongo with the Kongo nobles in 1485; such commissioning, hiring, or even kidnapping of local Africans to use as local ambassadors, especially for newly contacted areas,

1960-644: The Kimpanzu lineage of the dead Alvaro V . Garcia II took the throne on the eve of several crises. One of his rivals, Daniel da Silva (who probably received the patronage of the Daniel da Silva who was killed by Garcia II while defending Alvaro IV ), managed to secure the County of Soyo and used it as a base against Garcia II for the whole of his reign. As a result, Garcia II was prevented from completely consolidating his authority. Another problem facing King Garcia II

2058-616: The Kwanza River at Muxima and Masangano. Following this victory, the Dutch once again appeared to lose interest in conquering the colony of Angola. As in their conquest of Pernambuco, the Dutch West India Company was content to allow the Portuguese to remain inland. The Dutch sought to spare themselves the expense of war, and instead relied on control of shipping to profit from the colony. Thus, to Garcia's chagrin,

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2156-512: The state religion of his kingdom. Upon his ascension as king in 1509, Afonso I worked to create a viable version of the Catholic Church in Kongo , providing for its income from royal assets and taxation that provided salaries for its workers. With advisers from Portugal such as Rui d'Aguiar, the Portuguese royal chaplain sent to assist Kongo's religious development, Afonso created a syncretic version of Christianity that would remain

2254-601: The 1910s with Mpetelo Boka and Lievan Sakala Boku writing in Kikongo and extended by Redemptorist missionaries like Jean Cuvelier and Joseph de Munck . In 1934, Cuvelier published a Kikongo language summary of these traditions in Nkutama a mvila za makanda . Although Cuvelier and other scholars contended that these traditions applied to the earliest period of Kongo's history, it is more likely that they relate primarily to local traditions of clans ( makanda ) and especially to

2352-624: The Angolan constitution began to recognize the authority of traditional monarchs in its articles 223 and 224. The now king of Mbata, Nzola Meso Antônio, reorganized the kingdom's court and began to establish diplomatic relations with the other kingdoms originally part of the Greater Congo and, on January 7, 2017, signed the Act of Unification, being crowned on May 3, 2018 as the King of Congo. King Nsola Meso Antônio passed away on October 9, 2021, and

2450-504: The Christian Bible became known as the nkanda ukisi (holy book). The church became known as the nzo a ukisi (holy house). While some European clergy often denounced these mixed traditions, they were never able to root them out. Part of the establishment of this church was the creation of a strong priesthood and to this end, Afonso's son Henrique was sent to Europe to be educated. Henrique became an ordained priest and in 1518

2548-584: The Congo , Southern of Gabon and the Republic of the Congo . At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo , the Portuguese version of the Kongo title Mwene Kongo , meaning "lord or ruler of

2646-559: The Duke of Mbamba, Daniel da Silva. King Alvaro IV was only eleven at the time and easily manipulated. In 1632, Daniel da Silva marched on the capital in order to "rescue his nephew from his enemies". At the time, he was under the protection of the Count of Soyo, Paulo, Alvaro Nimi a Lukeni a Nzenze a Ntumba and his brother Garcia II Nkanga a Lukeni . After a dramatic battle in Soyo, the young king

2744-473: The Dutch for their services in slaves taken from ranks of Dembos rebels. These slaves were sent to Pernambuco , Brazil where the Dutch had taken over a portion of the Portuguese sugar-producing region. A Dutch-Kongo force attacked Portuguese bases on the Bengo River in 1643 in retaliation for Portuguese harassment. The Dutch captured Portuguese positions and forced their rivals to withdraw to Dutch forts on

2842-588: The Imbangala to launch a full-scale invasion of southern Kongo in 1622, following the death of Álvaro III. Correia de Sousa claimed he had the right to choose the king of Kongo. He was also upset that the Kongolese electors chose Pedro II , a former Duke of Mbamba. Pedro II was originally from the duchy of Nsundi, hence the name of the royal house he created, the House of Nsundi . Correia de Sousa also contended that Pedro II had sheltered runaway slaves from Angola during

2940-513: The Jagas drove him from the capital to refuge on an island in the Congo River, Alvaro appealed to Portugal for aid, and was sent an expedition under Francisco de Gouveia Sottomaior governor of São Tomé . As a part of the same process, Álvaro agreed to allow the Portuguese to establish a colony in Luanda , the source of the nzimbu shell money used by the kingdom. In addition, Kongo provided

3038-466: The Kingdom of Congo. However, other names also designated royal authority, such as "Ntim" and "Ntotiia". The other most important authority in the Kingdom of Mbata resides in the chief priest of the kingdom, originally known as Mani Vunda and also as “Taata”, who, representing the spiritual link with the ancestors of the kingdom, crowned the Manicongo. Also worthy of note is the privilege granted to

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3136-521: The Kingdom of Kongo, the lineages of the rulers of some of its suffragan kingdoms continued to be transmitted clandestinely. Angola gained its independence in 1975 and among its soldiers was a prince from Mbata, Lieutenant Colonel Nzola Messo Antônio who, commanding the 19th Brigade of the Tactical Group, stopped the invasion of the province of Cunene by the Apartheid forces in 1982. In 2008,

3234-463: The Kingdom of Mbata by the King of Kongo in controlling the zimbu currency. It was the responsibility of a close relative of the monarch, the Mani Kabunga, who was responsible for commanding the women who collected and distributed the zimbu, a cowrie shell known scientifically as “cauris cipraea moneta ”, used as currency in the Kingdom of Kongo and other neighboring kingdoms, to which great value

3332-539: The Kongo became increasingly politically active. New markets for slaves such as Mpanzalumbu (a rebel Kongolese province conquered by Afonso in 1526) and the Mbundu Kingdom of Ndongo also harmed the Kongolese monopoly on the slave trade. In 1526, Afonso complained in correspondence to King João III of Portugal about merchants' violation of his end of the monopoly, claiming that Portuguese officials had not regulated them sufficiently, and threatened to stop

3430-409: The Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo , Kakongo , Loango , Ndongo , and Matamba , the latter two located in what is Angola today. From c.  1390 to 1862, it was an independent state. From 1862 to 1914, it functioned intermittently as a vassal state of the Kingdom of Portugal . In 1914, following the Portuguese suppression of

3528-510: The Kwilu Valley, or what was called Nsi a Kwilu and its elite are buried near its center. Traditions from the 17th century allude to this sacred burial ground. According to the missionary Girolamo da Montesarchio , an Italian Capuchin who visited the area from 1650 to 1652, the site was so holy that looking upon it was deadly. These rocks may be the rugged uplands of Lovo where there is extensive cave and rock art that dates from at least

3626-479: The Mbata kingdom generally reflects the culture of the Greater Congo . The basis of social organization is the clan , a nucleus of individuals united by ties of kinship. The leader of a village and of a group of people, whether or not related by blood, but who recognize his authority, formerly the owner of some slaves and women, was called "soba". Most Mbata clans follow matrilineal succession (Kanda), although

3724-496: The Mwene Kabunga whose lands lay west of there of uncertain loyalty but the site of a famous shrine. Two centuries later the Mwene Kabunga's descendants still symbolically challenged the conquest in an annual celebration. He furthered this with a second more important alliance with Vunda, another of Mpemba's subordinate rulers. To cement this alliance, as with the one with Mbata, Lukeni lua Nimi allowed him to be an elector to

3822-631: The Mwene Mbamba became the Duke of Mbamba. The Mwene Mpemba became Marquis of Mpemba, and the Mwene Soyo became Count of Soyo. In 1607, he and his son Álvaro II Nimi a Nkanga (crowned in 1587) bestowed orders of chivalry called the Order of Christ . The capital was also renamed São Salvador or "Holy Savior" in Portuguese during this period. In 1596, Álvaro's emissaries to Rome persuaded

3920-606: The Pope to recognize São Salvador as the cathedral of a new diocese which would include Kongo and the Portuguese territory in Angola. However, the king of Portugal won the right to nominate the bishops to this see , which became a source of tension between the two countries. Portuguese bishops in the kingdom were often favourable to European interests in a time when relations between Kongo and Angola were tense. They refused to appoint priests, forcing Kongo to rely more and more heavily on

4018-405: The Portuguese and Dutch signed a peace treaty in 1643, ending the brief albeit successful war. With the Portuguese out of the way and an end to Dutch pursuit of troops, Garcia II could finally turn his attention to the growing threat posed by the Count of Soyo. While Garcia was disappointed that his alliance with the Dutch could not drive out the Portuguese, it did free him to turn his attention to

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4116-616: The Portuguese archives. In this inquest, one can see that factions formed behind prominent men, such as Afonso I's son, Pedro Nkanga a Mvemba and Diogo Nkumbi a Mpudi , his grandson who ultimately overthrew Pedro in 1545. Although the factions placed themselves in the idiom of kinship (using the Portuguese term geração or lineage, probably kanda in Kikongo) they were not formed strictly along heredity lines since close kin were often in separate factions. The players included nobles holding appointive titles to provincial governorships, members of

4214-478: The Portuguese with support in their war against the Kingdom of Ndongo in 1579. The kingdom of Ndongo was located inland east of Luanda and although claimed in Kongo's royal titles as early as 1535, was probably never under a firm Kongo administration. Álvaro also worked hard to westernize Kongo, gradually introducing European style titles for his nobles, so that the Mwene Nsundi became the Duke of Nsundi;

4312-729: The Republic of the Congo, and the Democratic Republic of the Congo. Oral traditions about the early history of the country were set in writing for the first time in the late 16th century, and especially detailed versions were recorded in the mid-17th century, include those written by the Italian Capuchin missionary Giovanni Cavazzi da Montecuccolo . Traditions about the foundation changed over time, depending on historical circumstances. Modern research into oral tradition , including recording them in writing began in

4410-530: The Zombo people also admit patrilineal clans (Lumbu). Chiefs with political power in the kingdom and descended from a mythical ancestor receive the title of "mfumu". The clan performed a political function, defined by an economy and a territory with the right to administer justice and security, and its members helped each other, although this association was expressed in terms of mystical kinship or exogamy. The clan was, and still is, an intermediate structure between

4508-627: The army attacked his country and killed him. Following its success in Nambu a Ngongo, the Portuguese army advanced into Mbamba in November. The Portuguese forces scored a victory at the Battle of Mbumbi . There they faced a quickly gathered local force led by the new Duke of Mbamba, and reinforced by forces from Mpemba led by its marquis. Both the Duke of Mbamba and the Marquis of Mpemba were killed in

4606-516: The battle. According to Esikongo accounts, they were eaten by the Imbangala allies of the Portuguese. However, Pedro II, the newly crowned king of Kongo, brought the main army, including troops from Soyo, down into Mbamba and decisively defeated the Portuguese, driving them from the country at a battle waged somewhere near Mbanda Kasi in January 1623. Portuguese residents of Kongo, frightened by

4704-410: The chief religious authority of the kingdom, played a fundamental role in the coronation of the kings of Mbata and Congo. The basis of political authority in the kingdom of Mbata is the headship of families, exercised by those who hold the power of Kanda (matriarchal ancestry). A group of families constitutes a clan , led by a "soba". Leaders invested with political power in the kingdom and heirs of

4802-654: The communes of Beu, Cuilo Futa, Quibocolo and Sacandica. Between the 16th century and 1914, its territory corresponded to the Duchy of Bambata, one of the richest and most important entities in the Congo Empire. Maquela do Zombo, its capital, is a town, with a population of 42,000 (2014 census), and a municipality, with a population of 127,351 (2014 census), in Uíge Province in Angola The social organization of

4900-460: The consequences for their business of the invasion, wrote a hostile letter to Correia de Sousa, denouncing his invasion. Following the defeat of the Portuguese at Mbanda Kasi , Pedro II declared Angola an official enemy. The king then wrote letters denouncing Correia de Sousa to the King of Spain and the Pope. Meanwhile, anti-Portuguese riots broke out all over the kingdom and threatened its long-established merchant community. Portuguese throughout

4998-435: The country were humiliatingly disarmed and even forced to give up their clothes. Pedro, anxious not to alienate the Portuguese merchant community, and aware that they had generally remained loyal during the war, did as much as he could to preserve their lives and property, leading some of his detractors to call him "king of Portuguese". As a result of Kongo's victory, the Portuguese merchant community of Luanda revolted against

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5096-556: The development of a successful sugar-growing colony on the Portuguese island of São Tomé , Kongo became a major source of slaves for the island's traders and plantations. The Cantino Atlas of 1502 mentions Kongo as a source of slaves for the São Tomé colony, but notes they were few. Correspondence by Afonso also show the purchase and sale of slaves within the country and his accounts on capturing slaves in war which were given and sold to Portuguese merchants. Afonso continued to expand

5194-402: The diplomacy of the Kingdom of Kongo. After the adoption of Catholicism and Western customs, the Kingdom of Mbata came to be known as the "Duchy of Bambata" (Ba Mbata), a designation under which it remained until the abolition of the Kingdom of Kongo by the republican government of Portugal in 1914, when all the kingdoms of Kongo were officially converted into colonies. After the abolition of

5292-539: The expansion that would found the Kingdom of Kongo. The name Nimi a Lukeni appeared in later oral traditions and some modern historians, notably Jean Cuvelier, popularized it. Lukeni lua Nimi, or Nimi a Lukeni, led expansion southward into lands ruled by Mpemba. He established a new base on the mountain Mongo dia Kongo and made alliances with the Mwene Mpangala, ruler of a market town then loyal to Mpemba and also with

5390-408: The extended family and the nation. Due to its mythical origin and links to the ancestry of the Zombo people and the Kingdom of Congo, spiritual power plays a central role in Mbata society. The chief priest of the kingdom was originally known as Mani Vunda, and was also known as “Taata” (synonymous with father, in the sense of patriarch of uterine power). The Mani Vunda, or Taata, in addition to being

5488-491: The external slave trade. However, as the slave trade grew in size, it came to gradually erode royal power in Kongo. Portuguese traders based in São Tomé began violating the royal monopoly on the slave trade, trading instead with other African states in the region. Portuguese merchants also began to trade goods with powerful Kongolese nobles, depriving the monarchy of tax revenue, while Portuguese priests and merchants living in

5586-425: The fifteenth century. At some point around 1375, Nimi a Nzima , ruler of Mpemba Kasi and Vungu, made an alliance with Nsaku Lau, the ruler of the neighboring Mbata Kingdom . Nimi a Nzima married Lukeni lua Nsanze (Luqueni Luansanze in the text), Nsaku Lau's daughter. This alliance guaranteed that each of the two allies would help ensure the succession of its ally's lineage in the other's territory. Mbata in turn

5684-534: The first person to receive the title of Mutinù (King), which gave rise to the Simbulukeni people (existing to this day). Mbata is a precursor kingdom of the Kingdom of Kongo , as it originated from the marriage between Nima a Nzima, leader of the Mpemba Kasi people, and Princess Luqueni Luansanze, daughter of Nsa-Cu-Clau, king of Mbata. Their marriage solidified the alliance between these two peoples. Nimi

5782-445: The form of goods the capital could not produce itself. A class of urban nobility developed in the capital, and their demand for positions at court and consumer goods fueled the kingdom's economy. Rural development was intentionally discouraged by the Kongolese king, ensuring the capital remained the economic and political center of the kingdom. This concentration allowed resources, soldiers and surplus foodstuffs to be readily available at

5880-466: The governor, hoping to preserve their ties with the king. Backed by the Jesuits, who had also just recommenced their mission there, they forced João Correia de Sousa to resign and flee the country. The interim government that followed the departure was led by the bishop of Angola. They were very conciliatory to Kongo and agreed to return over a thousand of the slaves captured by Correia de Sousa, especially

5978-454: The growing threat posed by the Count of Soyo. The Counts of Soyo were initially strong partisans of the House of Nsundi and its successor, the House of Kinlaza . Count Paulo had assisted in the rise of the Kinlaza to power. However, Paulo died at about the same time as Garcia became king in 1641. A rival count, Daniel da Silva from the House of Kwilu, took control of the county as a partisan of

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6076-459: The king of Congo." Tradition noted that in each case the governorship was given to members of the royal family or other noble families. Governors who served terms determined by the king had the right to appoint their own clients to lower positions, down to villages who had their own locally chosen leadership. As this centralization increased, the allied provinces gradually lost influence until their powers were only symbolic, manifested in Mbata, once

6174-405: The kingdom of Kongo into the 1540s, expanding its borders to the south and east. The expansion of Kongo's population, coupled with his earlier religious reforms, allowed Afonso to centralize power in his capital and increase the power of the monarchy. He also established a royal monopoly on some trade. To govern the growing slave trade, Afonso and several Portuguese kings claimed a joint monopoly on

6272-503: The kingdom. After the death of Nimi a Lukeni, the rulers that followed Lukeni claimed relation to his kanda , or lineage, and were known as the Kilukeni . The Kilukeni Kanda — or "house", as it was recorded in Portuguese language documents written in Kongo — ruled Kongo unopposed until 1567. The 16th-century tradition contended that the former kingdoms "in ancient times had separate kings, but now all are subjects and tributaries of

6370-399: The kingdom. The export of female slaves was also prohibited. Afonso's early letters show evidence of domestic slave markets. As relations between Kongo and Portugal grew in the early 16th century, trade between the kingdoms also increased. Most of the trade was in palm cloth, copper, and ivory, but also increasing numbers of slaves. Although initially Kongo exported few slaves, following

6468-565: The kings of Portugal eventually determined the best way to deal with the trade through the Kwanza to Ndongo was to establish their own base there. In 1560, again responding to a request from Angola, the Portuguese crown sent Paulo Dias de Novais as ambassador to Ndongo with the idea of settling relations with the country. Ngola Kiluanji was not interested in this mission, however, as it offered only baptism and diplomatic relations, while he hoped for military support. In 1575, Portugal would follow with

6566-492: The laity. Documents of the time show that lay teachers (called mestres in Portuguese-language documents) were paid salaries and appointed by the crown, and at times Kongo kings withheld income and services to the bishops and their supporters (a tactic called "country excommunication"). Controlling revenue was vital for Kongo's kings since even Jesuit missionaries were paid salaries from the royal exchequer. At

6664-477: The latter's governorship of Mbamba. The First Kongo-Portuguese War began in 1622, initially because of a Portuguese campaign against the Kasanze Kingdom , which was conducted ruthlessly. From there, the army moved to Nambu a Ngongo, whose ruler, Pedro Afonso, was held to be sheltering runaway slaves as well. Although Pedro Afonso, facing an overwhelming army of over 20,000, agreed to return some runaways,

6762-511: The lesser nobles captured at the Battle of Mbumbi . Regardless of the overtures of the new government in Angola, Pedro II had not forgotten the invasion and planned to remove the Portuguese from the realm altogether. The king sent a letter to the Dutch Estates General proposing a joint military attack on Angola with a Kongo army and a Dutch fleet. He would pay the Dutch with gold, silver and ivory for their efforts. As planned,

6860-579: The midst of the crisis caused by the Jaga invasion marked the beginning of a new royal line, the House of Kwilu . There were certainly factions that opposed him, though it is not known specifically who they were. Álvaro's rule began in war with the Jagas , who may have been external invaders or rebels from within the country, either peasants or nobles from rival factions fighting against the profound changes and instability introduced by European trading and slaving. As

6958-412: The most important of these concessions was allowing Manuel, the Count of Soyo, to hold office for many years beginning some time before 1591. During this same period, Álvaro II made a similar concession to António da Silva, the Duke of Mbamba. António da Silva was strong enough to decide the succession of the kingdom, selecting Bernardo II in 1614, but putting him aside in favor of Álvaro III in 1615. It

7056-420: The newly formed Kimpanzu faction. He would claim that Soyo had the right to choose its own ruler, though Garcia never accepted this claim, and spent much of the first part of his reign fighting against it. Garcia did not support da Silva's move, as Soyo's ruler was one of the most important offices in Kongo. In 1645, Garcia II sent a force against Daniel da Silva under the command of his son, Afonso. The campaign

7154-524: The nobility and trained in the kingdom's schools, they provided religious instruction and services to others building upon Kongo's growing Christian population. At the same time, they permitted the growth of syncretic forms of Christianity which incorporated older religious ideas with Christian ones. Examples of this are the introduction of KiKongo words to translate Christian concepts. The KiKongo words ukisi (an abstract word meaning charm, but used to mean "holy") and nkanda (meaning book) were merged so that

7252-491: The period following 1750. By the 13th century there were three main confederations of states in the western Congo Basin. In the east were the Seven Kingdoms of Kongo dia Nlaza , considered to be the oldest and most powerful, which likely included Nsundi , Mbata , Mpangu , and possibly Kundi and Okanga . South of these was Mpemba . It included various kingdoms such as Mpemba Kasi and Vunda . To its west across

7350-403: The plot, the text of which was sent to Portugal in 1552 which shows the way in which plotters hoped to overthrow the king by enticing his supporters to abandon him. King Diogo's successor, Afonso II , was killed by the Portuguese days after his succession, and an uprising occurred which killed the Portuguese candidate, allowing King Bernardo I of Kongo to be enthroned. However, King Bernardo I

7448-589: The reign of Makitu III, the Kingdom of Mbata gained international notoriety, and the new king has been received by leaders and authorities from several countries, such as the United States of America, Italy, and the United Arab Emirates. Currently, the Kingdom of Mbata subsists within the Republic of Angola as a Traditional Political-Community Organization, as established by article 224 of the Angolan constitution. According to historians, Mbata

7546-474: The request of the king and made the king overwhelmingly powerful when compared to any potential rival. By the time of the first recorded contact with the Europeans, the Kingdom of Kongo was sited at the centre of an extensive trading network. Apart from natural resources and ivory , the country manufactured and traded copperware, ferrous metal goods, raffia cloth, and pottery . The Kongo people spoke in

7644-402: The royal capital at Mbanza Kongo . The resulting high concentration of population around Mbanza Kongo and its outskirts played a critical role in the centralization of Kongo. The capital was a densely settled area in an otherwise sparsely populated region where rural population densities probably did not exceed 5 persons per km . Early Portuguese travelers described Mbanza Kongo as a large city,

7742-438: The royal capital was key to the power of the Kongolese king, and it was the same mechanism of enslavement and transfer of population that made Kongo an efficient exporter of slaves. Kongolese laws and cultural traditions protected freeborn Kongolese from enslavement, and so most of the enslaved population were war captives. Convicted Kongolese criminals could also be forced into slavery, but were initially protected from sale outside

7840-459: The royal council and also officials in the now well-developed Church hierarchy. King Diogo I skillfully replaced or outmaneuvered his entrenched competitors after he was crowned in 1545. He faced a major conspiracy led by Pedro I , who had taken refuge in a church, and whom Diogo in respect of the Church's rule of asylum allowed to remain in the church. However, Diogo did conduct an inquiry into

7938-637: The same time as this ecclesiastical problem developed, the governors of Angola began to extend their campaigns into areas that Kongo regarded as firmly under its sovereignty. This included the region around Nambu a Ngongo , which Governor João Furtado attacked in the mid-1590s. Other campaigns in the vicinity led to denunciations by the rulers of Kongo against these violations of their sovereignty. Álvaro I and his successor, Álvaro II, also faced problems with factional rivals from families that had been displaced from succession. In order to raise support against some enemies, they had to make concessions to others. One of

8036-413: The size of the Portuguese town of Évora as it was in 1491. By the end of the sixteenth century, Kongo's population was probably over half a million people in a core region of some 130,000 square kilometers. By the early seventeenth century the city and its hinterland had a population of around 100,000, or nearly one out of every six inhabitants in the Kingdom (according to baptismal statistics compiled by

8134-456: The slave trade altogether. Afonso noted that some unscrupulous nobles were resorting to kidnapping their fellow Kongolese to supply the slave trade. To reform the trade, Afonso reiterated the need to follow Kongolese law and not enslave Kongolese freemen, while also establishing a board to better regulate the slave trade. Afonso also established a special committee to determine the legality of the enslavement of those who were being sold. However,

8232-521: The throne, representing it as specifically a war by pagans against the Christian ruler. But this was probably more propaganda on his part, and succession struggles were probably normal even in the early years of the kingdom. A great deal is known about how such struggles took place from the contest that followed Afonso's death in late 1542 or early 1543. This is in large part due to a detailed inquest conducted by royal officials in 1550, which survives in

8330-455: The title of Mwene Kongo (literally the king of all the kingdoms of Kongo ). Thanks to its precedence in the origin of the Kingdom of Kongo, Mbata has always had a privileged position, being a kingdom within the kingdom. Its king was not appointed by Manicongo ( Mwene Kongo ), but inherited by the descendants of Lukeni Luansanze through the matrilineal line. Strongly inclined towards trade and diplomacy, its princes were traditionally responsible for

8428-468: Was a failure, due to Kongo's inability to take Soyo's fortified position at Mfinda Ngula. Worse still, Afonso was captured in the battle, forcing Garcia to engage in humiliating negotiations with da Silva to win back his son's freedom. Italian Capuchin missionaries who had just arrived in Soyo, in the aftermath of the battle, assisted in the negotiations. In 1646, Garcia sent a second military force against Soyo, but his forces were again defeated. Because Garcia

8526-408: Was a former province of the Seven Kingdoms of Kongo dia Nlaza whose capital lay farther east along the current border of Angola and Democratic Republic of Congo . Mbata may have been the senior partner in the original alliance, as he had the title of "Nkaka andi a Mwene Kongo," or grandfather of the king of Kongo. Nimi a Nzima and Lukeni lua Nsanze's son Lukeni lua Nimi (circa 1380–1420) began

8624-496: Was a rebellion in the Dembos region, which also threatened his authority. Lastly, there was the agreement made by Pedro II in 1622, promising Kongo's support to the Dutch in an offensive to oust Portugal from Luanda. In 1641, the Dutch invaded Angola and captured Luanda, after an almost bloodless struggle. They immediately sought to renew their alliance with Kongo, which had had a false start in 1624, when Garcia I refused to assist

8722-498: Was by then an already established practice. At that point the ruling king, Nzinga a Nkuwu, decided he would become Christian and sent another, large mission headed by Kala ka Mfusu, the noble who had earlier gone to Portugal as a hostage. They remained in Europe for nearly four years, studying Christianity and learning reading and writing. The mission returned with Cão along with Catholic priests and soldiers in 1491, baptizing Nzinga

8820-597: Was declared an enemy once again, and the Duke of Mbamba was sent with an army to assist the Dutch. The Dutch also provided Kongo with military assistance, in exchange for payment in slaves. In 1642, the Dutch sent troops to help Garcia II put down an uprising by peoples of the southern district in the Dembos region. The government quickly put down the Nsala rebellion, reaffirming the Kongo-Dutch alliance. King Garcia II paid

8918-411: Was killed by the "Jaga" Yaka , invasion in 1567. And was replaced by Henrique I who was also killed while fighting in the east, leaving the government in the hands of his stepson Álvaro Nimi a Lukeni lua Mvemba . He was crowned Álvaro I, "by common consent," according Duarte Lopes, Kongo's ambassador to Rome. Álvaro I was not directly descended from a previous king, and so his seizure of the throne in

9016-583: Was located to the east, next to the Kwango River, it was not really a province, it was rather a kingdom that had voluntarily been subject to the king of Congo. Mani Mbata was not chosen or appointed by the king. This responsibility belonged to Kanda Nsaku, and within this family he was elected by the people of Mbata. Later, the Mpassi clan (ki) appears, disputing this privilege with the Nsaku clan (ki). Mbata had

9114-540: Was named Nimi a Nzima . This African history –related article is a stub . You can help Misplaced Pages by expanding it . Kingdom of Kongo The Kingdom of Kongo ( Kongo : Kongo Dya Ntotila or Wene wa Kongo; Portuguese : Reino do Congo ) was a kingdom in Central Africa . It was located in present-day northern Angola , the western portion of the Democratic Republic of

9212-460: Was named as titular bishop of Utica (a North African diocese recently reclaimed from the Muslims). He returned to Kongo in the early 1520s to run Kongo's new church. He died in 1531. Slavery had existed since the Kingdom of Kongo's founding, as during its early wars of expansion the nascent kingdom had taken many captives. Kongo's tradition of forcibly transferring peoples captured in wars to

9310-637: Was only with difficulty that Álvaro III was able to put his own choice in as Duke of Mbamba when António da Silva died in 1620 instead of having the province fall into the hands of the duke's son. At the same time, however, Álvaro III created another powerful and semi-independent nobleman in Manuel Jordão, who held Nsundi for him. Tensions between Portugal and Kongo increased further as the governors of Portuguese Angola became more aggressive. Luis Mendes de Vasconcelos , who arrived as governor in 1617, used mercenary African groups called Imbangala to make

9408-519: Was placed on the throne by powerful local forces in São Salvador, probably as a compromise when Álvaro III died without an heir old enough to rule. As the reigning power, the House of Nsundi worked earnestly to place partisans in king-making positions throughout the empire. Either Pedro II or Garcia I managed to secure Soyo in the hands of Count Paulo, who held it and supported the House of Nsundi from about 1625 until 1641. Meanwhile, Manuel Jordão,

9506-497: Was succeeded by the young prince Makitu, who was enthroned as King Makitu III on July 29, 2023, after a long and traditional succession process. The ceremony took place at the old São Miguel Fortress, known as Forte Velho de Luanda, and was attended by ambassadors from several countries, such as the United States , Italy , Israel , Mozambique , Norway , and other traditional kingdoms such as Bailundo and Cuanhama . Under

9604-445: Was successfully restored only to be later poisoned by Alvaro V , a Kimpanzu . After waging a second war against his cousins, Nimi a Lukeni and Nkanga a Lukeni, Alvaro V was killed, and replaced by Alvaro VI in 1636, initiating the House of Kinlaza 's rule over Kongo. Following his death in 1641, Alvaro VI's brother took over, and was crowned Garcia II . The former House of Nsundi was consolidated with their House of Kwilu rivals as

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