107-604: The Metal Ages is a term for the period of human civilization beginning about 6,000 years ago during which metallurgy rapidly advanced, and human populations started using metals such as copper, tin, bronze and finally iron to make tools and weapons. By heating and shaping metals in hot furnaces, humanity also learned to use precious metals such as gold and silver to make intricate ornaments. With these technological adaptions, human society became more productive and human settlements became larger and more prosperous, but also more violent. The Metal Ages are divided into three stages :
214-404: A philosophy that assumed there were innate differences between "civilized" and "uncivilized" peoples. "Civilization" can also refer to the culture of a complex society, not just the society itself. Every society, civilization or not, has a specific set of ideas and customs, and a certain set of manufactures and arts that make it unique. Civilizations tend to develop intricate cultures, including
321-636: A state -based decision-making apparatus, a literature , professional art , architecture , organized religion and complex customs of education , coercion and control associated with maintaining the elite. The intricate culture associated with civilization has a tendency to spread to and influence other cultures, sometimes assimilating them into the civilization, a classic example being Chinese civilization and its influence on nearby civilizations such as Korea , Japan and Vietnam Many civilizations are actually large cultural spheres containing many nations and regions. The civilization in which someone lives
428-472: A "civilized" way of living. In the 19th century, the idea of European culture as "civilized" and superior to "uncivilized" non-European cultures was fully developed, and civilization became a core part of European identity. The idea of civilization can also be used as a justification for dominating another culture and dispossessing a people of their land. For example, in Australia , British settlers justified
535-612: A broadly physicalist or scientific materialist framework, producing rival accounts of how best to accommodate the mind , including functionalism , anomalous monism , and identity theory . Scientific materialism is often synonymous with, and has typically been described as, a reductive materialism . In the early 21st century, Paul and Patricia Churchland advocated a radically contrasting position (at least in regard to certain hypotheses): eliminative materialism . Eliminative materialism holds that some mental phenomena simply do not exist at all, and that talk of such phenomena reflects
642-450: A characteristic of early civilizations. This " urban revolution "—a term introduced by Childe in the 1930s—from the 4th millennium BCE, marked the beginning of the accumulation of transferable economic surpluses , which helped economies and cities develop. Urban revolutions were associated with the state monopoly of violence , the appearance of a warrior , or soldier, class and endemic warfare (a state of continual or frequent warfare),
749-404: A civilization as a complex system , i.e., a framework by which a group of objects can be analysed that work in concert to produce some result. Civilizations can be seen as networks of cities that emerge from pre-urban cultures and are defined by the economic, political, military, diplomatic, social and cultural interactions among them. Any organization is a complex social system and a civilization
856-537: A civilization has often been understood as a larger and "more advanced" culture , in implied contrast to smaller, supposedly less advanced cultures. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists , Neolithic societies, or hunter-gatherers ; however, sometimes it also contrasts with the cultures found within civilizations themselves. Civilizations are organized densely-populated settlements divided into hierarchical social classes with
963-443: A complex recording system consisting of knotted strings of different lengths and colors: the " Quipus ", and still functioned as a civilized society. Aided by their division of labour and central government planning, civilizations have developed many other diverse cultural traits. These include organized religion , development in the arts, and countless new advances in science and technology. Assessments of what level of civilization
1070-409: A critical theoretical fold dominated by poststructuralist theories of language and discourse. Scholars such as Mel Y. Chen and Zakiyyah Iman Jackson have critiqued this body of new materialist literature for neglecting to consider the materiality of race and gender in particular. Métis scholar Zoe Todd , as well as Mohawk (Bear Clan, Six Nations) and Anishinaabe scholar Vanessa Watts, query
1177-470: A critical threshold where collapse is inevitable. Politically associated with over-reach, and as a result of the environmental exhaustion and polarization of wealth between rich and poor, he concludes the current system is fast arriving at a situation where continuation of the existing system saddled with huge deficits and a hollowed-out economy is physically, socially, economically and politically impossible. Although developed in much more depth, Berman's thesis
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#17327652927401284-693: A division of labour and a more diverse range of human activity, a defining trait of civilizations. However, in some places hunter-gatherers have had access to food surpluses, such as among some of the indigenous peoples of the Pacific Northwest and perhaps during the Mesolithic Natufian culture . It is possible that food surpluses and relatively large scale social organization and division of labour predates plant and animal domestication. Civilizations have distinctly different settlement patterns from other societies. The word civilization
1391-408: A man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of
1498-650: A monist ontology, instead espousing the ontological separation of matter and space (i.e. that space is "another kind" of being). Wang Chong (27 – c. 100 AD) was a Chinese thinker of the early Common Era said to be a materialist. Later Indian materialist Jayaraashi Bhatta (6th century) in his work Tattvopaplavasimha ( The Upsetting of All Principles ) refuted the Nyāya Sūtra epistemology. The materialistic Cārvāka philosophy appears to have died out some time after 1400; when Madhavacharya compiled Sarva-darśana-samgraha ( A Digest of All Philosophies ) in
1605-695: A new approach was developed, especially in Germany, first by Johann Gottfried Herder and later by philosophers such as Kierkegaard and Nietzsche . This sees cultures as natural organisms, not defined by "conscious, rational, deliberative acts", but a kind of pre-rational "folk spirit". Civilization, in contrast, though more rational and more successful in material progress, is unnatural and leads to "vices of social life" such as guile, hypocrisy, envy and avarice. In World War II , Leo Strauss , having fled Germany, argued in New York that this opinion of civilization
1712-426: A new turn in materialism in his 1841 book The Essence of Christianity , which presented a humanist account of religion as the outward projection of man's inward nature. Feuerbach introduced anthropological materialism , a version of materialism that views materialist anthropology as the universal science . Feuerbach's variety of materialism heavily influenced Karl Marx , who in the late 19th century elaborated
1819-580: A polity has reached are based on comparisons of the relative importance of agricultural as opposed to trading or manufacturing capacities, the territorial extensions of its power, the complexity of its division of labour , and the carrying capacity of its urban centres . Secondary elements include a developed transportation system, writing, standardized measurement, currency, contractual and tort -based legal systems, art, architecture, mathematics, scientific understanding, metallurgy , political structures, and organized religion. The idea of civilization implies
1926-417: A progression or development from a previous "uncivilized" state. Traditionally, cultures that defined themselves as "civilized" often did so in contrast to other societies or human groupings viewed as less civilized, calling the latter barbarians , savages , and primitives . Indeed, the modern Western idea of civilization developed as a contrast to the indigenous cultures European settlers encountered during
2033-533: A ruling elite and subordinate urban and rural populations, which engage in intensive agriculture , mining , small-scale manufacture and trade . Civilization concentrates power, extending human control over the rest of nature, including over other human beings. The word civilization relates to the Latin civitas or ' city '. As the National Geographic Society has explained it: "This
2140-455: A species of developed humanity is capable". This "unified culture" concept of civilization also influenced the theories of historian Arnold J. Toynbee in the mid-twentieth century. Toynbee explored civilization processes in his multi-volume A Study of History , which traced the rise and, in most cases, the decline of 21 civilizations and five "arrested civilizations". Civilizations generally declined and fell, according to Toynbee, because of
2247-446: A spurious " folk psychology " and introspection illusion . A materialist of this variety might believe that a concept like "belief" has no basis in fact (e.g. the way folk science speaks of demon-caused illnesses). With reductive materialism at one end of a continuum (our theories will reduce to facts) and eliminative materialism at the other (certain theories will need to be eliminated in light of new facts), revisionary materialism
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#17327652927402354-411: A surplus of food, particularly when people use intensive agricultural techniques such as artificial fertilization , irrigation and crop rotation . It is possible but more difficult to accumulate horticultural production, and so civilizations based on horticultural gardening have been very rare. Grain surpluses have been especially important because grain can be stored for a long time. Research from
2461-513: Is a large organization. Systems theory helps guard against superficial and misleading analogies in the study and description of civilizations. Systems theorists look at many types of relations between cities, including economic relations, cultural exchanges and political/diplomatic/military relations. These spheres often occur on different scales. For example, trade networks were, until the nineteenth century, much larger than either cultural spheres or political spheres. Extensive trade routes, including
2568-525: Is a philosophy of materialism from classical antiquity that was a major forerunner of modern science. Though ostensibly a deist , Epicurus affirmed the literal existence of the Greek gods in either some type of celestial "heaven" cognate from which they ruled the universe (if not on a literal Mount Olympus), and his philosophy promulgated atomism , while Platonism taught roughly the opposite, despite Plato's teaching of Zeus as God . Materialism belongs to
2675-574: Is absolutely fundamental. It cannot be accounted for in terms of anything else." Werner Heisenberg wrote: "The ontology of materialism rested upon the illusion that the kind of existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range. This extrapolation, however, is impossible ... Atoms are not things." Some 20th-century physicists (e.g., Eugene Wigner and Henry Stapp ), and some modern physicists and science writers (e.g., Stephen Barr , Paul Davies , and John Gribbin ) have argued that materialism
2782-657: Is anything particularly "new" about "new materialism", as Indigenous and other animist ontologies have attested to what might be called the "vibrancy of matter" for centuries. Others, such as Thomas Nail , have critiqued "vitalist" versions of new materialism for depoliticizing "flat ontology" and being ahistorical. Quentin Meillassoux proposed speculative materialism , a post-Kantian return to David Hume also based on materialist ideas. The nature and definition of matter —like other key concepts in science and philosophy—have occasioned much debate: One challenge to
2889-436: Is believed by some archaeologists to be the oldest known town in present-day Europe. The 8.2 Kiloyear Arid Event and the 5.9 Kiloyear Inter-pluvial saw the drying out of semiarid regions and a major spread of deserts . This climate change shifted the cost-benefit ratio of endemic violence between communities, which saw the abandonment of unwalled village communities and the appearance of walled cities, seen by some as
2996-563: Is concerned with the study of artifact remains of non-human civilizations to reconstruct and interpret past lives of alien societies if such get discovered and confirmed scientifically. Materialism Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature , and that all things, including mental states and consciousness , are results of material interactions of material things. According to philosophical materialism, mind and consciousness are caused by physical processes, such as
3103-425: Is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view, the final causes of all social changes and political revolutions are to be sought, not in men's brains, not in men's better insights into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought, not in
3210-471: Is flawed due to certain recent findings in physics, such as quantum mechanics and chaos theory . According to Gribbin and Davies (1991): Then came our Quantum theory, which totally transformed our image of matter. The old assumption that the microscopic world of atoms was simply a scaled-down version of the everyday world had to be abandoned. Newton's deterministic machine was replaced by a shadowy and paradoxical conjunction of waves and particles, governed by
3317-413: Is frequently assimilated to one variety of physicalism or another. Modern philosophical materialists extend the definition of other scientifically observable entities such as energy , forces , and the spacetime continuum ; some philosophers, such as Mary Midgley , suggest that the concept of "matter" is elusive and poorly defined. During the 19th century, Karl Marx and Friedrich Engels extended
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3424-460: Is matter and void, and all phenomena result from different motions and conglomerations of base material particles called atoms (literally "indivisibles"). De Rerum Natura provides mechanistic explanations for phenomena such as erosion, evaporation, wind, and sound. Famous principles like "nothing can touch body but body" first appeared in Lucretius's work. Democritus and Epicurus did not espouse
3531-399: Is missing from the mathematical formalism of our best description of the world. "Materialist" physicalists also believe that the formalism describes fields of insentience. In other words, the intrinsic nature of the physical is non-experiential. Most Hindus and transcendentalists regard all matter as an illusion, or maya , blinding humans from the truth. Transcendental experiences like
3638-410: Is often associated with reductionism , according to which the objects or phenomena individuated at one level of description, if they are genuine, must be explicable in terms of the objects or phenomena at some other level of description—typically, at a more reduced level. Non-reductive materialism explicitly rejects this notion, taking the material constitution of all particulars to be consistent with
3745-410: Is similar in some ways to that of Urban Planner, Jane Jacobs who argues that the five pillars of United States culture are in serious decay: community and family; higher education; the effective practice of science; taxation and government; and the self-regulation of the learned professions. The corrosion of these pillars, Jacobs argues, is linked to societal ills such as environmental crisis, racism and
3852-409: Is sometimes defined as "living in cities". Non-farmers tend to gather in cities to work and to trade. Compared with other societies, civilizations have a more complex political structure, namely the state . State societies are more stratified than other societies; there is a greater difference among the social classes. The ruling class , normally concentrated in the cities, has control over much of
3959-617: Is somewhere in the middle. Contemporary continental philosopher Gilles Deleuze has attempted to rework and strengthen classical materialist ideas. Contemporary theorists such as Manuel DeLanda , working with this reinvigorated materialism, have come to be classified as new materialists . New materialism has become its own subfield, with courses on it at major universities, as well as numerous conferences, edited collections and monographs devoted to it. Jane Bennett 's 2010 book Vibrant Matter has been particularly instrumental in bringing theories of monist ontology and vitalism back into
4066-565: Is that person's broadest cultural identity. It is precisely the protection of this cultural identity that is becoming increasingly important nationally and internationally. According to international law, the United Nations and UNESCO try to set up and enforce relevant rules. The aim is to preserve the cultural heritage of humanity and also the cultural identity, especially in the case of war and armed conflict. According to Karl von Habsburg , President of Blue Shield International ,
4173-502: Is the key indicator in determining the extent of a civilization. David Wilkinson has proposed that economic and military-diplomatic integration of the Mesopotamian and Egyptian civilizations resulted in the creation of what he calls the "Central Civilization" around 1500 BCE. Central Civilization later expanded to include the entire Middle East and Europe, and then expanded to a global scale with European colonization, integrating
4280-498: Is the theory of chaos, which has recently gained widespread attention. The objections of Davies and Gribbin are shared by proponents of digital physics , who view information rather than matter as fundamental. The physicist and proponent of digital physics John Archibald Wheeler wrote, "all matter and all things physical are information-theoretic in origin and this is a participatory universe." Some founders of quantum theory, such as Max Planck , shared their objections. He wrote: As
4387-566: Is why the most basic definition of the word civilization is 'a society made up of cities.'" The earliest emergence of civilizations is generally connected with the final stages of the Neolithic Revolution in West Asia , culminating in the relatively rapid process of urban revolution and state formation , a political development associated with the appearance of a governing elite. The English word civilization comes from
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4494-579: The Journal of Political Economy contradicts the surplus model. It postulates that horticultural gardening was more productive than cereal farming. However, only cereal farming produced civilization because of the appropriability of yearly harvest. Rural populations that could only grow cereals could be taxed allowing for a taxing elite and urban development. This also had a negative effect on rural population, increasing relative agricultural output per farmer. Farming efficiency created food surplus and sustained
4601-570: The Axial Age ( c. 800–200 BC). In ancient Indian philosophy , materialism developed around 600 BC with the works of Ajita Kesakambali , Payasi , Kanada and the proponents of the Cārvāka school of philosophy. Kanada became one of the early proponents of atomism . The Nyaya – Vaisesika school (c. 600–100 BC) developed one of the earliest forms of atomism (although their proofs of God and their positing that consciousness
4708-929: The Copper Age , the Bronze Age , and the Iron Age . This history article is a stub . You can help Misplaced Pages by expanding it . Human civilization A civilization (also spelled civilisation in British English ) is any complex society characterized by the development of the state , social stratification , urbanization , and symbolic systems of communication beyond signed or spoken languages (namely, writing systems and graphic arts ). Civilizations include features such as agriculture , architecture , infrastructure , technological advancement , currency , taxation , regulation , and specialization of labour . Historically,
4815-824: The Neolithic and Mesolithic stage of the cultures of many of the peoples they encountered. Nonetheless, developments in the Neolithic stage, such as agriculture and sedentary settlement, were critical to the development of modern conceptions of civilization. The Natufian culture in the Levantine corridor provides the earliest case of a Neolithic Revolution, with the planting of cereal crops attested from c. 11,000 BCE. The earliest neolithic technology and lifestyle were established first in Western Asia (for example at Göbekli Tepe , from about 9,130 BCE), later in
4922-573: The Royal Cemetery at Ur is suggested was traded northwards from Mozambique. Many theorists argue that the entire world has already become integrated into a single " world system ", a process known as globalization . Different civilizations and societies all over the globe are economically, politically, and even culturally interdependent in many ways. There is debate over when this integration began, and what sort of integration – cultural, technological, economic, political, or military-diplomatic –
5029-658: The Silk Road through Central Asia and Indian Ocean sea routes linking the Roman Empire , Persian Empire , India and China, were well established 2000 years ago when these civilizations scarcely shared any political, diplomatic, military, or cultural relations. The first evidence of such long-distance trade is in the ancient world . During the Uruk period , Guillermo Algaze has argued that trade relations connected Egypt, Mesopotamia, Iran and Afghanistan. Resin found later in
5136-567: The Yellow River and Yangtze basins in China (for example the Peiligang and Pengtoushan cultures), and from these cores spread across Eurasia. Mesopotamia is the site of the earliest civilizations developing from 7,400 years ago. This area has been evaluated by Beverley Milton-Edwards as having "inspired some of the most important developments in human history including the invention of
5243-406: The neurochemistry of the human brain and nervous system , without which they cannot exist. Materialism directly contrasts with monistic idealism , according to which consciousness is the fundamental substance of nature. Materialism is closely related to physicalism —the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of
5350-677: The silurian hypothesis , however, considers whether it would "be possible to detect an industrial civilization in the geological record" given the paucity of geological information about eras before the quaternary . Astronomers speculate about the existence of communicating with intelligent civilizations within and beyond the Milky Way galaxy, usually using variants of the Drake equation . They conduct searches for such intelligences – such as for technological traces, called " technosignatures ". The proposed proto-scientific field " xenoarchaeology "
5457-646: The "true clash of civilizations" between the Muslim world and the West is caused by the Muslim rejection of the West's more liberal sexual values, rather than a difference in political ideology, although they note that this lack of tolerance is likely to lead to an eventual rejection of (true) democracy. In Identity and Violence Sen questions if people should be divided along the lines of a supposed "civilization", defined by religion and culture only. He argues that this ignores
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#17327652927405564-439: The 14th century, he had no Cārvāka (or Lokāyata) text to quote from or refer to. In early 12th-century al-Andalus , Arabian philosopher Ibn Tufail ( a.k.a. Abubacer) discussed materialism in his philosophical novel , Hayy ibn Yaqdhan ( Philosophus Autodidactus ), while vaguely foreshadowing historical materialism . In France, Pierre Gassendi (1592–1665) represented the materialist tradition in opposition to
5671-581: The 1760s, again from French. The first known use in French is in 1757, by Victor de Riqueti, marquis de Mirabeau , and the first use in English is attributed to Adam Ferguson , who in his 1767 Essay on the History of Civil Society wrote, "Not only the individual advances from infancy to manhood but the species itself from rudeness to civilisation". The word was therefore opposed to barbarism or rudeness, in
5778-503: The 18th century, civilization was not always seen as an improvement. One historically important distinction between culture and civilization is from the writings of Rousseau , particularly his work about education, Emile . Here, civilization, being more rational and socially driven, is not fully in accord with human nature , and "human wholeness is achievable only through the recovery of or approximation to an original discursive or pre-rational natural unity" (see noble savage ). From this,
5885-460: The 19th century were taller than their "civilized" American and European counterparts. The average stature of a population is a good measurement of the adequacy of its access to necessities, especially food, and its freedom from disease. Writing , developed first by people in Sumer , is considered a hallmark of civilization and "appears to accompany the rise of complex administrative bureaucracies or
5992-656: The Americas, Australia, China and Japan by the nineteenth century. According to Wilkinson, civilizations can be culturally heterogeneous, like the Central Civilization, or homogeneous, like the Japanese civilization. What Huntington calls the "clash of civilizations" might be characterized by Wilkinson as a clash of cultural spheres within a single global civilization. Others point to the Crusading movement as
6099-515: The European colonization of the Americas and Australia. The term "primitive," though once used in anthropology , has now been largely condemned by anthropologists because of its derogatory connotations and because it implies that the cultures it refers to are relics of a past time that do not change or progress. Because of this, societies regarding themselves as "civilized" have sometimes sought to dominate and assimilate "uncivilized" cultures into
6206-423: The French civilisé ('civilized'), from Latin : civilis ('civil'), related to civis ('citizen') and civitas ('city'). The fundamental treatise is Norbert Elias 's The Civilizing Process (1939), which traces social mores from medieval courtly society to the early modern period . In The Philosophy of Civilization (1923), Albert Schweitzer outlines two opinions: one purely material and
6313-497: The German word Kultur , "culture", for what many call a "civilization". Spengler believed a civilization's coherence is based on a single primary cultural symbol. Cultures experience cycles of birth, life, decline, and death, often supplanted by a potent new culture, formed around a compelling new cultural symbol. Spengler states civilization is the beginning of the decline of a culture as "the most external and artificial states of which
6420-502: The United States and consistently held that mental states are brain states and that mental terms have the same referent as physical terms. The twentieth century has witnessed many materialist theories of the mental, and much debate surrounding them. But not all conceptions of physicalism are tied to verificationist theories of meaning or direct realist accounts of perception. Rather, physicalists believe that no "element of reality"
6527-534: The active pursuit of progress characteristic of the Age of Enlightenment . In the late 1700s and early 1800s, during the French Revolution , "civilization" was used in the singular , never in the plural, and meant the progress of humanity as a whole. This is still the case in French. The use of "civilizations" as a countable noun was in occasional use in the 19th century, but has become much more common in
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#17327652927406634-458: The amount of energy a civilization is able to harness. The scale is only hypothetical, but it puts energy consumption in a cosmic perspective. The Kardashev scale makes provisions for civilizations far more technologically advanced than any currently known to exist. The current scientific consensus is that human beings are the only animal species with the cognitive ability to create civilizations that has emerged on Earth. A recent thought experiment,
6741-543: The attempts of René Descartes (1596–1650) to provide the natural sciences with dualist foundations. There followed the materialist and atheist abbé Jean Meslier (1664–1729), along with the French materialists : Julien Offray de La Mettrie (1709–1751), Denis Diderot (1713–1784), Étienne Bonnot de Condillac (1714–1780), Claude Adrien Helvétius (1715–1771), German-French Baron d'Holbach (1723–1789), and other French Enlightenment thinkers. In England, materialism
6848-460: The class of monist ontology , and is thus different from ontological theories based on dualism or pluralism . For singular explanations of the phenomenal reality, materialism is in contrast to idealism , neutral monism , and spiritualism . It can also contrast with phenomenalism , vitalism , and dual-aspect monism . Its materiality can, in some ways, be linked to the concept of determinism , as espoused by Enlightenment thinkers. Despite
6955-532: The collapse of civilization. Some focus on historical examples, and others on general theory. According to political scientist Samuel P. Huntington , the 21st century will be characterized by a clash of civilizations , which he believes will replace the conflicts between nation-states and ideologies that were prominent in the 19th and 20th centuries. However, this viewpoint been strongly challenged by others such as Edward Said , Muhammed Asadi and Amartya Sen . Ronald Inglehart and Pippa Norris have argued that
7062-407: The colonial orientation of the race for a "new" materialism. Watts in particular describes the tendency to regard matter as a subject of feminist or philosophical care as a tendency too invested in the reanimation of a Eurocentric tradition of inquiry at the expense of an Indigenous ethic of responsibility. Other scholars, such as Helene Vosters, echo their concerns and have questioned whether there
7169-422: The concept of historical materialism —the basis for what Marx and Friedrich Engels outlined as scientific socialism : The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth
7276-436: The concept of materialism to elaborate a materialist conception of history centered on the roughly empirical world of human activity (practice, including labor) and the institutions created, reproduced or destroyed by that activity. They also developed dialectical materialism , by taking Hegelian dialectics , stripping them of their idealist aspects, and fusing them with materialism (see Modern philosophy ). Materialism
7383-522: The concept of matter had merely changed, while others believed the conventional position could no longer be maintained. Werner Heisenberg said: "The ontology of materialism rested upon the illusion that the kind of existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range. This extrapolation, however, is impossible...atoms are not things." The concept of matter has changed in response to new scientific discoveries. Thus materialism has no definite content independent of
7490-532: The conquest state". Traders and bureaucrats relied on writing to keep accurate records. Like money, the writing was necessitated by the size of the population of a city and the complexity of its commerce among people who are not all personally acquainted with each other. However, writing is not always necessary for civilization, as shown by the Inca civilization of the Andes, which did not use writing at all but except for
7597-569: The conventional concept of matter as tangible "stuff" came with the rise of field physics in the 19th century. Relativity shows that matter and energy (including the spatially distributed energy of fields) are interchangeable. This enables the ontological view that energy is prima materia and matter is one of its forms. In contrast, the Standard Model of particle physics uses quantum field theory to describe all interactions. On this view it could be said that fields are prima materia and
7704-597: The destruction of cultural assets is also part of psychological warfare. The target of the attack is often the opponent's cultural identity, which is why symbolic cultural assets become a main target. It is also intended to destroy the particularly sensitive cultural memory (museums, archives, monuments, etc.), the grown cultural diversity, and the economic basis (such as tourism) of a state, region or community. Many historians have focused on these broad cultural spheres and have treated civilizations as discrete units. Early twentieth-century philosopher Oswald Spengler , uses
7811-634: The development of state structures, in which power was further monopolized by an elite ruling class who practiced human sacrifice. Towards the end of the Neolithic period, various elitist Chalcolithic civilizations began to rise in various "cradles" from around 3600 BCE beginning with Mesopotamia , expanding into large-scale kingdoms and empires in the course of the Bronze Age ( Akkadian Empire , Indus Valley Civilization , Old Kingdom of Egypt , Neo-Sumerian Empire , Middle Assyrian Empire , Babylonian Empire , Hittite Empire , and to some degree
7918-464: The dialectical form of materialism. George Stack distinguishes between materialism and physicalism: In the twentieth century, physicalism has emerged out of positivism. Physicalism restricts meaningful statements to physical bodies or processes that are verifiable or in principle verifiable. It is an empirical hypothesis that is subject to revision and, hence, lacks the dogmatic stance of classical materialism. Herbert Feigl defended physicalism in
8025-746: The displacement of Indigenous Australians by observing that the land appeared uncultivated and wild, which to them reflected that the inhabitants were not civilized enough to "improve" it. The behaviors and modes of subsistence that characterize civilization have been spread by colonization , invasion , religious conversion , the extension of bureaucratic control and trade , and by the introduction of new technologies to cultures that did not previously have them. Though aspects of culture associated with civilization can be freely adopted through contact between cultures, since early modern times Eurocentric ideals of "civilization" have been widely imposed upon cultures through coercion and dominance. These ideals complemented
8132-409: The early Iron Age , contemporary civilizations developed money as a medium of exchange for increasingly complex transactions. In a village, the potter makes a pot for the brewer and the brewer compensates the potter by giving him a certain amount of beer. In a city, the potter may need a new roof, the roofer may need new shoes, the cobbler may need new horseshoes, the blacksmith may need a new coat and
8239-543: The energy is a property of the field. According to the dominant cosmological model, the Lambda-CDM model , less than 5% of the universe's energy density is made up of the "matter" the Standard Model describes, and most of the universe is composed of dark matter and dark energy , with little agreement among scientists about what these are made of. With the advent of quantum physics, some scientists believed
8346-482: The energy of slaves to plant crops, clothe emperors, and build cities" and considers slavery to be a common feature of pre-modern civilizations. All civilizations have depended on agriculture for subsistence, with the possible exception of some early civilizations in Peru which may have depended upon maritime resources. The traditional "surplus model" postulates that cereal farming results in accumulated storage and
8453-460: The existence of real objects, properties or phenomena not explicable in the terms canonically used for the basic material constituents. Jerry Fodor held this view, according to which empirical laws and explanations in "special sciences" like psychology or geology are invisible from the perspective of basic physics. Materialism developed, possibly independently, in several geographically separated regions of Eurasia during what Karl Jaspers termed
8560-438: The failure of a "creative minority", through moral or religious decline, to meet some important challenge, rather than mere economic or environmental causes. Samuel P. Huntington defines civilization as "the highest cultural grouping of people and the broadest level of cultural identity people have short of that which distinguishes humans from other species". Another group of theorists, making use of systems theory , looks at
8667-485: The first step in globalization. The more conventional viewpoint is that networks of societies have expanded and shrunk since ancient times , and that the current globalized economy and culture is a product of recent European colonialism . The notion of human history as a succession of "civilizations" is an entirely modern one. In the European Age of Discovery , emerging Modernity was put into stark contrast with
8774-485: The food surplus through decreasing rural population growth in favour of urban growth. Suitability of highly productive roots and tubers was in fact a curse of plenty, which prevented the emergence of states and impeded economic development. A surplus of food permits some people to do things besides producing food for a living: early civilizations included soldiers , artisans , priests and priestesses, and other people with specialized careers. A surplus of food results in
8881-409: The growing gulf between rich and poor. Cultural critic and author Derrick Jensen argues that modern civilization is directed towards the domination of the environment and humanity itself in an intrinsically harmful, unsustainable, and self-destructive fashion. Defending his definition both linguistically and historically, he defines civilization as "a culture... that both leads to and emerges from
8988-671: The growth of cities", with "cities" defined as "people living more or less permanently in one place in densities high enough to require the routine importation of food and other necessities of life". This need for civilizations to import ever more resources, he argues, stems from their over-exploitation and diminution of their own local resources. Therefore, civilizations inherently adopt imperialist and expansionist policies and, to maintain these, highly militarized, hierarchically structured, and coercion-based cultures and lifestyles. The Kardashev scale classifies civilizations based on their level of technological advancement, specifically measured by
9095-408: The land. Because a percentage of people in civilizations do not grow their own food, they must trade their goods and services for food in a market system, or receive food through the levy of tribute , redistributive taxation , tariffs or tithes from the food producing segment of the population. Early human cultures functioned through a gift economy supplemented by limited barter systems. By
9202-443: The large number of philosophical schools and their nuances, all philosophies are said to fall into one of two primary categories, defined in contrast to each other: idealism and materialism . The basic proposition of these two categories pertains to the nature of reality: the primary difference between them is how they answer two fundamental questions—what reality consists of, and how it originated. To idealists, spirit or mind or
9309-543: The later 20th century, sometimes just meaning culture (itself in origin an uncountable noun, made countable in the context of ethnography ). Only in this generalized sense does it become possible to speak of a "medieval civilization", which in Elias's sense would have been an oxymoron. Using the terms "civilization" and "culture" as equivalents are controversial and generally rejected so that for example some types of culture are not normally described as civilizations. Already in
9416-488: The laws of chance, rather than the rigid rules of causality. An extension of the quantum theory goes beyond even this; it paints a picture in which solid matter dissolves away, to be replaced by weird excitations and vibrations of invisible field energy. Quantum physics undermines materialism because it reveals that matter has far less "substance" than we might believe. But another development goes even further by demolishing Newton's image of matter as inert lumps. This development
9523-594: The living standards of the populace. For example, although the Middle Ages is often portrayed as an era of decline from the Roman Empire, studies have shown that the average stature of males in the Middle Ages (c. 500 to 1500 CE) was greater than it was for males during the preceding Roman Empire and the succeeding Early Modern Period (c. 1500 to 1800 CE). Also, the Plains Indians of North America in
9630-518: The many others identities that make up people and leads to a focus on differences. Cultural Historian Morris Berman argues in Dark Ages America: the End of Empire that in the corporate consumerist United States, the very factors that once propelled it to greatness―extreme individualism, territorial and economic expansion, and the pursuit of material wealth―have pushed the United States across
9737-493: The mid-19th century was German materialism , which included Ludwig Büchner (1824–1899), the Dutch-born Jacob Moleschott (1822–1893), and Carl Vogt (1817–1895), even though they had different views on core issues such as the evolution and the origins of life. Contemporary analytic philosophers (e.g. Daniel Dennett , Willard Van Orman Quine , Donald Davidson , and Jerry Fodor ) operate within
9844-454: The objects of mind ( ideas ) are primary, and matter secondary. To materialists, matter is primary, and mind or spirit or ideas are secondary—the product of matter acting upon matter. The materialist view is perhaps best understood in its opposition to the doctrines of immaterial substance applied to the mind historically by René Descartes ; by itself, materialism says nothing about how material substance should be characterized. In practice, it
9951-475: The other material and ethical . He said that the world crisis was from humanity losing the ethical idea of civilization, "the sum total of all progress made by man in every sphere of action and from every point of view in so far as the progress helps towards the spiritual perfecting of individuals as the progress of all progress". Related words like "civility" developed in the mid-16th century. The abstract noun "civilization", meaning "civilized condition", came in
10058-480: The particular theory of matter on which it is based. According to Noam Chomsky , any property can be considered material, if one defines matter such that it has that property. The philosophical materialist Gustavo Bueno uses a more precise term than matter , the stroma. In Materialism and Empirio-Criticism , Lenin argues that the truth of dialectical materialism is unrelated to any particular understanding of matter. To him, such changes actually confirm
10165-596: The perception of Brahman are considered to destroy the illusion. Rudolf Peierls , a physicist who played a major role in the Manhattan Project , rejected materialism: "The premise that you can describe in terms of physics the whole function of a human being ... including knowledge and consciousness, is untenable. There is still something missing." Erwin Schrödinger said, "Consciousness cannot be accounted for in physical terms. For consciousness
10272-618: The philosophy, but in the economics of each particular epoch. Through his Dialectics of Nature (1883), Engels later developed a "materialist dialectic" philosophy of nature , a worldview that Georgi Plekhanov , the father of Russian Marxism , called dialectical materialism . In early 20th-century Russian philosophy , Vladimir Lenin further developed dialectical materialism in his 1909 book Materialism and Empirio-criticism , which connects his opponents' political conceptions to their anti-materialist philosophies. A more naturalist -oriented materialist school of thought that developed in
10379-697: The physical sciences to incorporate forms of physicality in addition to ordinary matter (e.g. spacetime , physical energies and forces , and exotic matter ). Thus, some prefer the term physicalism to materialism , while others use the terms as if they were synonymous . Discoveries of neural correlates between consciousness and the brain are taken as empirical support for materialism, but some philosophers of mind find that association fallacious or consider it compatible with non-materialist ideas. Alternative philosophies opposed or alternative to materialism or physicalism include idealism, pluralism , dualism , panpsychism , and other forms of monism . Epicureanism
10486-498: The rapid development of hierarchies , and the use of human sacrifice . The civilized urban revolution in turn was dependent upon the development of sedentism , the domestication of grains, plants and animals, the permanence of settlements and development of lifestyles that facilitated economies of scale and accumulation of surplus production by particular social sectors. The transition from complex cultures to civilizations , while still disputed, seems to be associated with
10593-594: The surplus and exercises its will through the actions of a government or bureaucracy . Morton Fried , a conflict theorist and Elman Service , an integration theorist, have classified human cultures based on political systems and social inequality . This system of classification contains four categories. Economically, civilizations display more complex patterns of ownership and exchange than less organized societies. Living in one place allows people to accumulate more personal possessions than nomadic people. Some people also acquire landed property , or private ownership of
10700-486: The tanner may need a new pot. These people may not be personally acquainted with one another and their needs may not occur all at the same time. A monetary system is a way of organizing these obligations to ensure that they are fulfilled. From the days of the earliest monetarized civilizations, monopolistic controls of monetary systems have benefited the social and political elites. The transition from simpler to more complex economies does not necessarily mean an improvement in
10807-839: The territorial expansions of the Elamites , Hurrians , Amorites and Ebla ). Outside the Old World, development took place independently in the Pre-Columbian Americas . Urbanization in the Caral-Supe civilization in coastal Peru began about 3500 BCE. In North America, the Olmec civilization emerged about 1200 BCE; the oldest known Mayan city, located in Guatemala, dates to about 750 BCE. and Teotihuacan in Mexico
10914-518: The wheel, the building of the earliest cities and the development of written cursive script". Similar pre-civilized "neolithic revolutions" also began independently from 7,000 BCE in northwestern South America (the Caral-Supe civilization ) and in Mesoamerica . The Black Sea area served as a cradle of European civilization. The site of Solnitsata – a prehistoric fortified ( walled ) stone settlement (prehistoric proto-city ) (5500–4200 BCE) –
11021-498: The world, incorporating earlier cultures into the technological and industrial society of the present. Civilizations are traditionally understood as ending in one of two ways; either through incorporation into another expanding civilization (e.g. as Ancient Egypt was incorporated into Hellenistic Greek, and subsequently Roman civilizations), or by collapsing and reverting to a simpler form of living, as happens in so-called Dark Ages. There have been many explanations put forward for
11128-506: Was behind Nazism and German militarism and nihilism . Social scientists such as V. Gordon Childe have named a number of traits that distinguish a civilization from other kinds of society. Civilizations have been distinguished by their means of subsistence, types of livelihood , settlement patterns, forms of government , social stratification , economic systems, literacy and other cultural traits. Andrew Nikiforuk argues that "civilizations relied on shackled human muscle. It took
11235-528: Was developed in the philosophies of Francis Bacon (1561–1626), Thomas Hobbes (1588–1679), and John Locke (1632–1704). Scottish Enlightenment philosopher David Hume (1711–1776) became one of the most important materialist philosophers in the 18th century. John "Walking" Stewart (1747–1822) believed matter has a moral dimension, which had a major impact on the philosophical poetry of William Wordsworth (1770–1850). In late modern philosophy , German atheist anthropologist Ludwig Feuerbach signaled
11342-482: Was not material precludes labelling them as materialists). Buddhist atomism and the Jaina school continued the atomic tradition. Ancient Greek atomists like Leucippus , Democritus and Epicurus prefigure later materialists. The Latin poem De Rerum Natura by Lucretius (99 – c. 55 BC) reflects the mechanistic philosophy of Democritus and Epicurus. According to this view, all that exists
11449-715: Was one of the largest cities in the world in 350 CE, with a population of about 125,000. The Bronze Age collapse was followed by the Iron Age around 1200 BCE, during which a number of new civilizations emerged, culminating in a period from the 8th to the 3rd century BCE which Karl Jaspers termed the Axial Age , presented as a critical transitional phase leading to classical civilization . A major technological and cultural transition to modernity began approximately 1500 CE in Western Europe , and from this beginning new approaches to science and law spread rapidly around
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