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112-417: Mende may refer to: Ethnic group [ edit ] Mende people Mende language Seim language , also called Mende language Mende syllabary (Kikakui) People [ edit ] Mende (surname) Mende Nazer (born c.1982), Sudanese-British author and human rights activist Places [ edit ] various geographic designations in

224-446: A slave or an enslaved person (see § Terminology ). Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, suffering a military defeat, or exploitation for cheaper labor; other forms of slavery were instituted along demographic lines such as race or sex . Slaves may be kept in bondage for life, or for a fixed period of time after which they would be granted freedom . Although slavery

336-488: A vengeful spirit may take possession of her. Women often cover their bodies with masses of raffia or black cloth. When a girl becomes initiated into the Sande society, the village's master woodcarver creates a special mask just for her. Helmet masks are made from a section of tree trunk, often of the kpole (cotton) tree, and then carved and hollowed to fit over the wearer's head and face. The woodcarver must wait until he has

448-552: A 2013 exhibition in the British Museum , exploring the Sowei traditions. Learning dance is a harsh discipline that every Mende girl must tackle. Girls practice for hours at a time until they drop from exhaustion . Ndoli jowei , the expert in dancing, is in charge of teaching young Mende girls to dance. When girls make a mistake in the steps, they are whipped with a switch until they get it right. Often girls are awoken in

560-452: A Mende man can commit is to give away the secrets of their tribe. The Poro society is the male equivalent to the female Sande society . When inducted into this society, Mende boys are initiated into manhood. Many of their rituals parallel those of the Sande society. During their training, the initiates learn everything that is essential for the survival of the community. The process is described as being reborn, transformed, and—during

672-792: A Mende village in Sierra Leone where the same song is still sung today. The story of this Mende song, and its survival in both Africa and the US, is chronicled in the documentary film The Language You Cry In . The Mende are divided into five clans: the Kpa-Mend e, who are predominantly in the Moyamba district to the south; the Golah-Mende , who inhabit the Gola forest between Kenema and Pujehun districts into Liberia; Sewa-Mende , who settled along

784-425: A Mende woman's life; it is present before birth and still present after. Sande is the guardian of women: their protector and guide through life. It is Sande that grants a woman with an identity and a personality. The Sande society is concerned with defining what it is to be human and with discovering the ways of promoting love, justice, and harmony. It is a moral philosophy that focuses on the perpetual refinement of

896-793: A U.S. Coastal brig. The Cubans merchants Ruiz and Montes denounced the Mende and asserted that they were their property. The ensuing case , heard in Hartford and New Haven, Connecticut , affirmed that the captives were free, and resulted in the return of the thirty-six surviving Mende to their homes. In the Americas, especially the United States , researchers have discovered that elements of African culture had long persistence. In some areas where there were large groups of enslaved Africans, they kept much of their heritage. The Mende people speak

1008-643: A beautiful, full head of hair. Ideas about hair root women to nature, the way hair grows is compared to the way forests grow. The vegetation on earth is the "hair" on the head of Mother Nature in the same way the hair on the head of a woman is her "foliage." (Boone) A woman with long, thick hair illustrates a life force, she may be blessed with a green thumb giving her the ability to have a promising farm and many healthy children. Hairstyles are very important in Mende society. A Mende woman's hair must be well groomed, clean, and oiled. Hair must be tied down under strict control and shaped into intricate, elegant styles for

1120-399: A dream that guides him to make the mask a certain way for the recipient. A mask must be kept hidden in a secret place when no one is wearing it. These masks appear not only in initiation rituals but also at important events such as funerals, arbitrations and the installation of chiefs. Examples of these masks appear in museums. Various Mende masks, specifically Sowei Masks, were the focus of

1232-536: A harsh enforcer, she acts as the comic relief. Gonde becomes a friend to the initiates, amusing them to help them forget the hard ordeals they are going through. She coaches the slower dancers, encouraging them to work hard. "Gonde is a funny, lovable character who lightens the gloom and reminds everyone that Sande is not always so deadly serious." Ndoli jowei is the principal spirit for celebration, although she also appears on other occasions besides celebrations. In Sande initiation, there are three major events in which

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1344-504: A kinship group and those related to the master. Slavery was practiced in many different forms: debt slavery, enslavement of war captives, military slavery, and criminal slavery were all practiced in various parts of Africa. Slavery for domestic and court purposes was widespread throughout Africa. When the Atlantic slave trade began, many of the local slave systems began supplying captives for chattel slave markets outside Africa. Although

1456-416: A layering of two different forms; they have both matrilineal and patrilineal inheritance, for instance. These leaders described in oral histories were almost certainly Mane people who descended into the coastal lowlands from the area near Moussadou , Guinea in the 16th century. They conquered and mixed with the native Bullom people to form the Mende. Regional warfare throughout the 19th century led to

1568-517: A legal right to counsel, freedom from double jeopardy , a right to trial by jury in graver cases, and the right to grand jury indictment, but they lacked many other rights such as white adults' ability to control their own lives. Slavery predates written records and has existed in many cultures. Slavery is rare among hunter-gatherer populations because it requires economic surpluses and a substantial population density. Thus, although it has existed among unusually resource-rich hunter gatherers, such as

1680-580: A limited set of legal rights. For example, in the Province of New York , people who deliberately killed slaves were punishable under a 1686 statute. And, as already mentioned, certain legal rights attached to the nobi in Korea, to slaves in various African societies, and to black female slaves in the French colony of Louisiana . Giving slaves legal rights has sometimes been a matter of morality, but also sometimes

1792-561: A local basis and moving from farm to farm (NIIP, 1973). Work is divided by gender: men attend to the heavy work of clearing the land for planting rice, while women clean and pound rice, fish, and weed the planted crops. This routine is followed during ten months of every year, with a couple of months left around the New Year , when they can spend more time in the village engaging in domestic pursuits like house building. The Mende are patrilineal, patrilocal, and polygamous. The household unit

1904-721: A majority of African nations, Sierra Leone's political parties are often tied to specific ethnic groups and have been dominated by the Mende, on the one hand, and the Temne and their long-time political allies, the Limba , on the other. The Mende are known to typically support the Sierra Leone People's Party (SLPP), while the Temnes and Limbas are associated with the All People's Congress party (APC). In their oral tradition,

2016-548: A marriage where a girl, usually, is married off to a man to settle debts owed by her parents. The Chukri system is a debt bondage system found in parts of Bengal where a female can be coerced into prostitution in order to pay off debts. The word slavery has also been used to refer to a legal state of dependency to somebody else. For example, in Persia , the situations and lives of such slaves could be better than those of common citizens. Forced labour, or unfree labour,

2128-490: A masquerade—as being "regurgitated" into fully socialized adult men. The Poro prepares men for leadership in the community, so they might attain wisdom, accept responsibility, and gain power. It begins with the child's grade of discovery, followed by extensive training and service. During the seven-year initiation period, the young men converse with each other using a secret language and passwords , known only to other Poro members. The member always knows and understands what

2240-420: A matter of self-interest. For example, in ancient Athens , protecting slaves from mistreatment simultaneously protected people who might be mistaken for slaves, and giving slaves limited property rights incentivized slaves to work harder to get more property. In the southern United States prior to the extirpation of slavery in 1865 , a proslavery legal treatise reported that slaves accused of crimes typically had

2352-413: A permanent part of a master's lineage and the children of slaves could become closely connected with the larger family ties. Children of slaves born into families could be integrated into the master's kinship group and rise to prominent positions within society, even to the level of chief in some instances. However, stigma often remained attached and there could be strict separations between slave members of

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2464-574: A remarkable enthusiasm for secret societies. According to Kenneth Little, writing in the 1960s, even the prevalence of Poro societies was far more widespread among Mende than Temne. All Mende women when they reach puberty begin the initiation process into the Sande society . The goals of this secret society are to teach young Mende women the responsibilities of adulthood . The girls are taught to be hardworking and modest in their behavior, especially towards their elders. Sande influences every aspect of

2576-500: A reminder that human beings have a dual existence; they live in the concrete world of flesh and material things and the spirit world of dreams, faith, aspirations and imagination. The features of a Mende mask convey Mende ideals of female morality and physical beauty. They are unusual because the masks are worn by women. The bird on top of the head represents a woman's natural intuition that lets her see and know things that others can't. The high or broad forehead represents good luck or

2688-517: A social institution, chattel slavery classes slaves as chattels ( personal property ) owned by the enslaver; like livestock, they can be bought and sold at will. Chattel slavery was historically the normal form of slavery and was practiced in places such as the Roman Empire and classical Greece , where it was considered a keystone of society. Other places where it was extensively practiced include Medieval Egypt , Subsaharan Africa, Brazil,

2800-782: A time. During the 1940s, the British set up the Protectorate Literacy Bureau in the city of Bo to teach the Mende to read and write with an alphabet based on the Latin script , and Kikakui's use declined. The Mende script has been described as a "failed script". American historian Konrad Tuchscherer , while researching his Ph.D. thesis for the School of Oriental and African Studies in London during Sierra Leone's civil war, found that instead of impeding his research

2912-497: Is a form of unfree labour in which a person works to pay off a debt by pledging himself or herself as collateral. The services required to repay the debt, and their duration, may be undefined. Debt bondage can be passed on from generation to generation, with children required to pay off their progenitors' debt. It is the most widespread form of slavery today. Debt bondage is most prevalent in South Asia. Money marriage refers to

3024-429: Is being said. This is part of the mystery of this secret society. At the beginning, young men aged 20 are called into the society and are trained by the group above them, along with a few elders. There is much work to be done during the initiation process. Dancing the masks is part of this work, but not the most important part. Only through work does the dance of the mask become meaningful. The Mende have always had

3136-446: Is considered necessary to change Mende children, who are considered to be of neutral sex before the procedure, to heterosexual , gendered adults. Traditional female circumcision is thought to remove the female's residue of maleness. The neck rings at the base of the mask are an exaggeration of actual neck creases. Mende people consider a beautiful neck to be one with rings as it shows adolescent girls becoming ready for childbearing by

3248-597: Is estimated that by the 1890s the largest slave population of the world, about 2 million people, was concentrated in the territories of the Sokoto Caliphate . The use of slave labour was extensive, especially in agriculture." The Anti-Slavery Society estimated there were 2 million slaves in Ethiopia in the early 1930s out of an estimated population of 8 to 16 million. Slave labour in East Africa

3360-462: Is legally rendered the personal property (chattel) of the slave owner. In economics, the term de facto slavery describes the conditions of unfree labour and forced labour that most slaves endure. Mauritania was the last country in the world to officially ban slavery, in 1981, with legal prosecution of slaveholders established in 2007. However, in 2019, approximately 40 million people, of whom 26% were children, were still enslaved throughout

3472-465: Is made to inform people of the date for the gani celebration; which is the last event of the Sande initiation that ndoli jowei appears at. At this time, the new initiates are brought into town for the first time since the initiation process began; accompanied by ndoli jowei. This is a happy occasion where dances are performed by both the maskers and the initiates. Hojo is a white clay that Mende women use to mark their territory. The clay comes from

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3584-487: Is often used as a pejorative to describe any activity in which one is coerced into performing. Some argue that military drafts and other forms of coerced government labour constitute "state-operated slavery." Some libertarians and anarcho-capitalists view government taxation as a form of slavery. "Slavery" has been used by some anti-psychiatry proponents to define involuntary psychiatric patients, claiming there are no unbiased physical tests for mental illness and yet

3696-400: Is referred to as nyaha . The word indicates that the Sande initiation makes a woman of a child, and every woman into a wife. An initiate in training is called mbogdoni . A non-member is kpowa . As a noun kpowa means "an ignoramus, stupid, retarded, a fool" as a verb it means "to become insane or deranged." Much Mende art is in the form of jewelry and carvings. The masks associated with

3808-434: Is represented by at least one man and perhaps several of his brothers, with all of their wives and children. One or more brothers and married sisters usually leave sooner or later and are incorporated into other residential units. The senior male has moral authority —the right to respect and obedience—over the family as a whole, especially with regard to the negotiation of debts, damages, and bride-wealth. The greatest sins

3920-517: Is sometimes used to describe an individual who is forced to work against their own will, under threat of violence or other punishment. This may also include institutions not commonly classified as slavery, such as serfdom , conscription and penal labour . As slavery has been legally outlawed in all countries, forced labour in the present day (frequently referred to as " modern slavery ") revolves around illegal control. Human trafficking primarily involves women and children forced into prostitution and

4032-419: Is supposed to foreshadow the pain a Mende woman experiences during childbirth . The shock of this experience also tests a Mende woman's physical endurance. The shared pain of the clitoridectomy creates permanent bonds among the initiates. Vows that express a social bond are taken after the operation; these vows are a metaphor for the support the women will have during the pains of childbirth. This procedure

4144-463: Is the fastest growing form of forced labour, with Thailand, Cambodia, India, Brazil and Mexico having been identified as leading hotspots of commercial sexual exploitation of children . In 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in then-current conflicts. More girls under 16 work as domestic workers than any other category of child labour, often sent to cities by parents living in rural poverty as with

4256-406: Is the spirit of Sande." Sande groups conduct masked performances that embody the Sande guardian spirit, who is associated with water and rivers. Descriptions of the society and its masquerade events have been made by visitors since the seventeenth century. The Sande society is organized by a hierarchy a number of positions all around. The sowie are the highest-ranking leaders of the group. It

4368-409: Is their job to model to the Mende women the most important Mende social values. It is also their duty to enforce proper social relationships and to remove anything that might be harmful to the women in their community. The sowie have control over certain sacred knowledge that is essential to the development of success and happiness in an individual, and also to the well-being of the community. They are

4480-406: Is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty . In the course of human history , slavery was a typical feature of civilization , and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime . In chattel slavery , the slave

4592-607: The American Indian peoples of the salmon -rich rivers of the Pacific Northwest coast, slavery became widespread only with the invention of agriculture during the Neolithic Revolution about 11,000 years ago. Slavery was practiced in almost every ancient civilization. Such institutions included debt bondage, punishment for crime, the enslavement of prisoners of war , child abandonment , and

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4704-547: The Congo Free State and French ruled Ubangi-Shari , labour was demanded as taxation; private companies were conceded areas within which they were allowed to use any measures to increase rubber production. Convict leasing was common in the Southern United States where the state would lease prisoners for their free labour to companies. Depending upon the era and the country, slaves sometimes had

4816-462: The Indian subcontinent , and later to the Americas. These traders captured Bantu peoples ( Zanj ) from the interior in present-day Kenya , Mozambique and Tanzania and brought them to the coast. There, the slaves gradually assimilated in rural areas, particularly on Unguja and Pemba islands. Some historians assert that as many as 17 million people were sold into slavery on the coast of

4928-1197: The League of Nations and the United Nations, such as the Temporary Slavery Commission in 1924–1926, the Committee of Experts on Slavery in 1932, and the Advisory Committee of Experts on Slavery in 1934–1939. By the time of the UN Ad Hoc Committee on Slavery in 1950–1951, legal chattel slavery still existed only in the Arabian Peninsula: in Oman , in Qatar , in Saudi Arabia , in the Trucial States and in Yemen . Legal chattel slavery

5040-570: The Mende language (also called Boumpe, Hulo, Kossa, or Kosso), which belongs to the Mande language branch of the proposed Niger-Congo language family . In the 1930s African-American linguist Lorenzo Dow Turner found a Gullah family in coastal Georgia that had preserved an ancient song in the Mende language ("A waka"), passing it down for 200 years. In the 1990s three modern researchers – Joseph Opala , Cynthia Schmidt, and Tazieff Koroma — located

5152-563: The Muslim empire and claimed over "tens of thousands of lives in lower Iraq". The Zanj who were taken as slaves to the Middle East were often used in strenuous agricultural work. As the plantation economy boomed and the Arabs became richer, agriculture and other manual labour work was thought to be demeaning. The resulting labour shortage led to an increased slave market. In Algiers ,

5264-730: The Sahara desert to North Africa to be sold to Mediterranean and Middle eastern civilizations. During the Red Sea slave trade , slaves were transported from Africa across the Red Sea to the Arabian Peninsula. The Indian Ocean slave trade , sometimes known as the east African slave trade, was multi-directional. Africans were sent as slaves to the Arabian Peninsula , to Indian Ocean islands (including Madagascar ), to

5376-405: The bombardment of Algiers by an Anglo-Dutch fleet in 1816. Under Omani Arabs, Zanzibar became East Africa's main slave port , with as many as 50,000 African slaves passing through every year during the 19th century. Some historians estimate that between 11 and 18 million African slaves crossed the Red Sea, Indian Ocean, and Sahara Desert from 650 to 1900 AD. Eduard Rüppell described

5488-522: The separation of powers , or what Comte called the "separation of the spiritual and the temporal" during the Middle Ages and the end of slavery, and Smith's criticism of masters, past and present. As Smith stated in the Lectures on Jurisprudence , "The great power of the clergy thus concurring with that of the king set the slaves at liberty. But it was absolutely necessary both that the authority of

5600-646: The Atlantic slave trade was not the only slave trade from Africa, it was the largest in volume and intensity. As Elikia M'bokolo wrote in Le Monde diplomatique : The African continent was bled of its human resources via all possible routes. Across the Sahara, through the Red Sea, from the Indian Ocean ports and across the Atlantic. At least ten centuries of slavery for the benefit of the Muslim countries (from

5712-549: The Haitian restaveks . Forced marriages or early marriages are often considered types of slavery. Forced marriage continues to be practiced in parts of the world including some parts of Asia and Africa and in immigrant communities in the West. Marriage by abduction occurs in many places in the world today, with a 2003 study finding a national average of 69% of marriages in Ethiopia being through abduction. The word slavery

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5824-509: The Indian Ocean, the Middle East, and North Africa, and approximately 5 million African slaves were bought by Muslim slave traders and taken from Africa across the Red Sea, Indian Ocean, and Sahara Desert between 1500 and 1900. The captives were sold throughout the Middle East. This trade accelerated as superior ships led to more trade and greater demand for labour on plantations in the region. Eventually, tens of thousands of captives were being taken every year. The Indian Ocean slave trade

5936-404: The Mende describe themselves as being a mixture of two peoples: their original members were hunters and fishers who sparsely populated the area in small peaceful settlements, and their leaders came later, in a recent historical period, bringing with them the arts of war, and also building larger, more permanent villages. This is supported by analyses of their language and culture, which show signs of

6048-576: The Nazis and the Soviet Union placed increasing importance on the labor provided in those camps, leading to a growing tendency among historians to designate such systems as slavery. A combination of these include the encomienda where the Spanish Crown granted private individuals the right to the free labour of a specified number of natives in a given area. In the "Red Rubber System" of both

6160-1212: The Sewa River; the Vai-Mende , who are also in Liberia and the Pujehun district of Sierra Leone; and the Koh-Mende , who are a dominant tribe in Kailahun district. The Mende traditionally live in villages of 70 to 250 residents, which are situated from 1.5 to 5 kilometers apart. There is little or no mechanization over the greater part of rural Mende country. Mende farmers use hoes and machetes, but few other tools. The Mende are generally known as growers of rice and several other crops, practicing crop rotation to protect soil productivity. Coffee, cocoa, and ginger are grown as cash crops, whereas rice, pepper, groundnuts, beniseed (also known as sesame seeds), and palm oil are grown for local consumption. Rice cooperatives have been formed in some rural areas . Traditionally, Mende farming has been carried out by labour groups organised on

6272-781: The Umayyad Caliphate in Iraq. The Zanj Rebellion , a series of uprisings that took place between 869 and 883 near Basra (also known as Basara), against the slavery in the Abbasid Caliphate situated in present-day Iraq, is believed to have involved enslaved Zanj that had originally been captured from the African Great Lakes region and areas further south in East Africa . It grew to involve over 500,000 slaves and free men who were imported from across

6384-545: The United States, and parts of the Caribbean such as Cuba and Haiti. The Iroquois enslaved others in ways that "looked very like chattel slavery." Beginning in the 18th century, a series of abolitionist movements saw slavery as a violation of the slaves' rights as people (" all men are created equal "), and sought to abolish it. Abolitionism encountered extreme resistance but was eventually successful. Several of

6496-453: The ancestors and the living. Mende hunters often wear a single bell that can be easily silenced when stealth is necessary. Women, on the other hand, often wear multiple bells, referring to concepts of community, since the bells ring harmoniously together. Masks are the collective Mind of Mende community; viewed as one body, they are the Spirit of the Mende people. The Mende masked figures are

6608-472: The aristocracy. In the 2020s, in North Korea , Kippumjo ("Pleasure Brigades") are made up of women selected from the general population to serve as entertainers and as concubines to the rulers of North Korea. "Tribute labor" is compulsory labor for the state and has been used in various iterations such as corvée , mit'a and repartimiento . The internment camps of totalitarian regimes such as

6720-496: The capital of Algeria, captured Christians and Europeans were forced into slavery. In about 1650, there were as many as 35,000 Christian slaves in Algiers. By one estimate, raids by Barbary slave traders on coastal villages and ships extending from Italy to Iceland, enslaved an estimated 1 to 1.25 million Europeans between the 16th and 19th centuries. However, this estimate is the result of an extrapolation which assumes that

6832-545: The capture and sale of many Mende-speakers into slavery . Most notable were those found aboard the Amistad in 1839. They eventually won their freedom and were repatriated. This event involved fifty-two free Mende people, stolen by Portuguese slavers in 1839, who were shipped via the Middle Passage to Havana, Cuba , where they were sold to Cuban sugar plantation owners, José Ruiz and Pedro Montes. After working

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6944-401: The century from 1580 to 1680. By extension, for the 250 years between 1530 and 1780, the figure could easily have been as high as 1,250,000. Davis' numbers have been refuted by other historians, such as David Earle, who cautions that true picture of Europeans slaves is clouded by the fact the corsairs also seized non-Christian whites from eastern Europe. In addition, the number of slaves traded

7056-485: The cleanliness and absence of imperfections. "It shows a 'harmlessness'; it is void of all things evil and is thus 'a positive and helpful color. White is symbolic of the spirit world and also of the secret parts of society where people aim for the highest standards. Objects and people who are marked with Hojo are under Sande protection and control. They are subject to the authority of Sande law and punishment. Initiates are colored with this white clay to show that they are

7168-400: The condition of some or all human-owned animals, arguing that their status is comparable to that of human slaves. The labour market, as institutionalized under contemporary capitalist systems, has been criticized by mainstream socialists and by anarcho-syndicalists , who utilise the term wage slavery as a pejorative or dysphemism for wage labour . Socialists draw parallels between

7280-407: The crime of slavery in language by reducing its victims to a nonhuman noun instead of "carry[ing] them forward as people, not the property that they were" (see also People-first language ). Other historians prefer slave because the term is familiar and shorter, or because it accurately reflects the inhumanity of slavery, with person implying a degree of autonomy that slavery does not allow. As

7392-495: The department of Lozère , France: Arrondissement of Mende Mende, Lozère Roman Catholic Diocese of Mende Mende (Chalcidice) , a city in ancient Greece Mende, Hungary , a village in Pest county Mount Mende , Antarctica Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Mende . If an internal link led you here, you may wish to change

7504-604: The enslavement of slaves' offspring. Slavery was widespread in Africa, which pursued both internal and external slave trade. In the Senegambia region, between 1300 and 1900, close to one-third of the population was enslaved. In early Islamic states of the western Sahel , including Ghana , Mali , Segou , and Songhai , about a third of the population were enslaved. In European courtly society, and European aristocracy, black African slaves and their children became visible in

7616-419: The experts of the Sande women and have access to spirit ancestors and forces of nature. The rank below sowie is ligba . There are two grades within ligba; Ligba Wa (senior) and Ligba Wulo (junior). In any group there is only one Ligba Wa; she is an executive officer in Sande. Before a woman can take a leadership role in artistic activities she must be eligible at least as a Ligba Wulo. An ordinary member

7728-506: The focus is on increasing the number of slaves doing simple tasks rather than upgrading their efficiency. For example, it is sometimes argued that, because of this narrow focus, technology in Greece – and later in Rome – was not applied to ease physical labour or improve manufacturing. Scottish economist Adam Smith stated that free labour was economically better than slave labour, and that it

7840-461: The fraternal and sorority associations of the Marka and the Mende are probably the best-known and finely crafted in the region. The Mende also produce beautifully woven fabrics which are popular throughout western Africa, and gold and silver necklaces, bracelets, armlets, and earrings. The bells on the necklaces are of the type believed capable of being heard by spirits, ringing in both worlds, that of

7952-444: The gang to a task and made each worker's performance dependent on the actions of the others. The slaves chopped out the weeds that surrounded the cotton plants as well as excess sprouts. Plow gangs followed behind, stirring the soil near the plants and tossing it back around the plants. Thus, the gang system worked like an assembly line . Since the 18th century, critics have argued that slavery hinders technological advancement because

8064-453: The health of an ideal woman. They have also been called symbols of the pattern of concentric, circular ripples the Mende spirit makes when emerging from the water. In the Mende culture, full-figured women are beautiful. The intricate hairstyles reveal the close ties within a community of women. The holes at the base of the mask are where the rest of the costume is attached. A woman who wears these masks must not expose any part of her body or

8176-474: The human eye sees on the necks of women "is human in form, but divine in essence", as portrayed in the mask. The Mende Kikakui script was invented in 1917 by Muhamad Turay and popularized by his son-in-law Kisimi Kamara (c. 1890–1962), a Kuranko man in Sierra Leone. During the 1920s and 1930s, he ran a school in southern Sierra Leone to teach 'Ki-ka-ku'. The syllabary became a popular method of keeping records and writing letters and achieved widespread use for

8288-464: The increase in body fat. The rings indicate prosperity and wholesome living, and are given by God to show his affection for a fortunate few. The rings also indicate a relationship with the divine: the Sowo itself is a deity from the waters, and the neck rings represent the concentric waves that are formed on still water by Sowo's head breaking through the surface. The spirit comes from the water, and what

8400-418: The individual. Sande leaders serve as models to women in the community. They exemplify the highest of Mende ideals, and they have the duty of enforcing positive social relationships and of removing any harm that might come to women in their community. "This is Sande; women together in their womanhood, in a free exchange of words and actions among sisters. Wherever two or three women are gathered together, there

8512-597: The interior of West Africa. These expeditions were typically carried out by African kingdoms , such as the Oyo Empire ( Yoruba ), the Ashanti Empire , the kingdom of Dahomey , and the Aro Confederacy . It is estimated that about 15 percent of slaves died during the voyage , with mortality rates considerably higher in Africa itself in the process of capturing and transporting indigenous peoples to

8624-415: The king and of the clergy should be great. Where ever any one of these was wanting, slavery still continues..." Even after slavery became a criminal offense, slave owners could get high returns. According to researcher Siddharth Kara , the profits generated worldwide by all forms of slavery in 2007 were $ 91.2 billion. That was second only to drug trafficking, in terms of global criminal enterprises. At

8736-572: The late 1300s and 1400s. Starting with Frederick II, Holy Roman Emperor , black Africans were included in the retinue . In 1402 an Ethiopian embassy reached Venice . In the 1470s black Africans were painted as court attendants in wall paintings that were displayed in Mantua and Ferrara . In the 1490s black Africans were included on the emblem of the Duke of Milan . During the trans-Saharan slave trade , slaves from West Africa were transported across

8848-522: The late 16th and early 17th century observers, account for around 35,000 European Christian slaves held throughout this period on the Barbary Coast, across Tripoli, Tunis, but mostly in Algiers. The majority were sailors (particularly those who were English), taken with their ships, but others were fishermen and coastal villagers. However, most of these captives were people from lands close to Africa, particularly Spain and Italy. This eventually led to

8960-454: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Mende&oldid=1154655051 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Mende people Like

9072-476: The losses of Sudanese slaves being transported on foot to Egypt: "after the Daftardar bey's 1822 campaign in the southern Nuba mountains, nearly 40,000 slaves were captured. However, through bad treatment, disease and desert travel barely 5,000 made it to Egypt." W.A. Veenhoven wrote: "The German doctor, Gustav Nachtigal , an eye-witness, believed that for every slave who arrived at a market three or four died on

9184-402: The meaning "to strip the enemy (killed in a battle)" or "to make booty / extract spoils of war". This version has been criticized as well. There is a dispute among historians about whether terms such as " unfree labourer " or "enslaved person", rather than "slave", should be used when describing the victims of slavery. According to those proposing a change in terminology, slave perpetuates

9296-401: The meaning 'prisoner of war slave', 'slave' in the 8th/9th century, because they often became captured and enslaved. However this version has been disputed since the 19th century. An alternative contemporary hypothesis states that Medieval Latin sclāvus via * scylāvus derives from Byzantine σκυλάω ( skūláō , skyláō ) or σκυλεύω ( skūleúō , skyleúō ) with

9408-450: The middle of the night to practice the dance; sometimes they are forced to stay awake for nearly 48 hours dancing almost the entire time. By the end of their brutal training, the girls have transformed into young woman who are tough and confident even in the harshest of conditions. They are in great physical shape and have endurance and stamina. The traditional character of Gonde is also a Ndoli jowei or dance instructor, but rather than

9520-407: The ndoli jowei appear publicly. The first occurs 1–3 days after the initiates have been taken into the bush to be circumcised. This event is known as yaya gbegbi . At this time the ndoli jowei comes into town with a group of Sande women while the initiates stay in the bush recovering from their operations. The women come into town to tell men they have initiated people into Sande. They go through

9632-574: The ninth to the nineteenth).... Four million enslaved people exported via the Red Sea , another four million through the Swahili ports of the Indian Ocean, perhaps as many as nine million along the trans-Saharan caravan route, and eleven to twenty million (depending on the author) across the Atlantic Ocean. The trans-Atlantic slave trade peaked in the late 18th century, when the largest number of slaves were captured on raiding expeditions into

9744-502: The number of European slaves captured by Barbary pirates was constant for a 250-year period: There are no records of how many men, women and children were enslaved, but it is possible to calculate roughly the number of fresh captives that would have been needed to keep populations steady and replace those slaves who died, escaped, were ransomed, or converted to Islam. On this basis it is thought that around 8,500 new slaves were needed annually to replenish numbers – about 850,000 captives over

9856-522: The opposite holds true, then it is more costly for landowners to guard the slaves than to employ paid workers who can demand only low wages because of the degree of competition. Thus, first slavery and then serfdom gradually decreased in Europe as the population grew. They were reintroduced in the Americas and in Russia as large areas of land with few inhabitants became available. Slavery is more common when

9968-406: The plantation, they were placed on the schooner Amistad and shipped to another Cuban plantation. On the way, they escaped their bondage and were led in a rebellion by Sengbe Pieh . They told the crew to return them to Africa . Their efforts to return home were frustrated by the ship's remaining crew, who navigated up to the United States. The ship was intercepted off Long Island , New York , by

10080-453: The property of Sande. This signifies that they are under the protection of Sande and should not be fooled with. Sowei , the judge of women, wears white to represent clear thinking and justice. A woman's hair is a sign of femininity . Both thickness and length are elements that are admired by the Mende. Thickness means the woman has more individual strands of hair and the length is proof of strength. It takes time, care and patience to grow

10192-406: The psychiatric patient must follow the orders of the psychiatrist. They assert that instead of chains to control the slave, the psychiatrist uses drugs to control the mind. Drapetomania was a pseudoscientific psychiatric diagnosis for a slave who desired freedom; "symptoms" included laziness and the tendency to flee captivity. Some proponents of animal rights have applied the term slavery to

10304-456: The sake of beauty and sex appeal. Dirty, disheveled hair is a sign of insanity. A woman who does not groom and maintain her hair has neglected the community's standards of behavior. Only a woman in mourning can let her hair loose. The Mende find unarranged "wild" hair immoral and associate individuals who possess this trait with wild behavior. A key element of Sande initiation is the clitoridectomy , or female genital mutilation . This surgery

10416-457: The sharp, contemplative mind of the ideal Mende woman. Downcast eyes symbolize a spiritual nature and it is through these small slits that a woman wearing the mask would look out of. The small mouth signifies the ideal woman's quiet and humble character. The markings on the cheeks are representative of the decorative scars girls receive as they step into womanhood. The scars are a symbol of her new, harder life. The neck rolls are an indication of

10528-412: The slaves were not treated as chattel slaves and were given certain rights in a system similar to indentured servitude elsewhere in the world. The forms of slavery in Africa were closely related to kinship structures. In many African communities, where land could not be owned, enslavement of individuals was used as a means to increase the influence a person had and expand connections. This made slaves

10640-598: The states of the United States began abolishing slavery during the American Revolutionary War. The French Revolution tried to abolish slavery in 1794, but a permanent abolition did not occur until 1848. In much of the British Empire, slavery was subject to abolition in 1833, throughout the United States it was abolished in 1865 and in Cuba in 1886. The last country in the Americas to abolish slavery

10752-445: The tasks are relatively simple and thus easy to supervise, such as large-scale monocrops such as sugarcane and cotton , in which output depended on economies of scale . This enables systems of labour, such as the gang system in the United States, to become prominent on large plantations where field hands toiled with factory-like precision. Then, each work gang was based on an internal division of labour that assigned every member of

10864-524: The time the weighted average global sales price of a slave was estimated to be approximately $ 340, with a high of $ 1,895 for the average trafficked sex slave, and a low of $ 40 to $ 50 for debt bondage slaves in part of Asia and Africa. The weighted average annual profits generated by a slave in 2007 was $ 3,175, with a low of an average $ 950 for bonded labour and $ 29,210 for a trafficked sex slave. Approximately 40% of slave profits each year were generated by trafficked sex slaves, representing slightly more than 4% of

10976-471: The town waving leaves and gathering food and other supplies that they need. Ndoli jowei does not dance on this occasion because it is not yet time for celebration. She is there only as a reminder of the powerful medicine which has been summoned by the Sande session. This validates the unruly behavior of the Sande women. The next time ndoli jowei appears is at a minor feast called Kpete gbula yombo le or Sowo mba yili gbi . At this occasion, an announcement

11088-419: The trade of labour as a commodity and slavery. Cicero is also known to have suggested such parallels. Economists have modeled the circumstances under which slavery (and variants such as serfdom ) appear and disappear. One theoretical model is that slavery becomes more desirable for landowners where land is abundant, but labour is scarce, such that rent is depressed and paid workers can demand high wages. If

11200-441: The war actually advanced it. Thousands of Mendes were taking shelter in huge refugee camps surrounding the cities of Bo and Kenema , and the people living in those camps were organized according to their home chiefdoms, making it possible for Tuchscherer to survey the entire Mende region (about half of Sierra Leone's territory) in a small space and a short period of time. He found that the Mende syllabary, far from being forgotten,

11312-428: The water like many other aspects of Sande. Its smooth, shiny surface reflects light, making it eye-catching. Hojo is found in a scale of colors from beige to pure white. The pure white Hojo is rarer, found only deep beneath the surface of the water. Hojo and Sande are parallel in that they are both well hidden and secretive in its purest form. White is the color of Sande. To the Mende, the pureness of white signifies

11424-408: The way ... Keltie ( The Partition of Africa , London, 1920) believes that for every slave the Arabs brought to the coast at least six died on the way or during the slavers' raid. Livingstone puts the figure as high as ten to one." Systems of servitude and slavery were common in parts of Africa, as they were in much of the ancient world . In many African societies where slavery was prevalent,

11536-469: The world despite slavery being illegal. In the modern world, more than 50% of slaves provide forced labour , usually in the factories and sweatshops of the private sector of a country's economy. In industrialised countries, human trafficking is a modern variety of slavery; in non-industrialised countries, people in debt bondage are common, others include captive domestic servants , people in forced marriages , and child soldiers . The word slave

11648-433: The world's 29 million slaves. A widespread practice was branding , either to explicitly mark slaves as property or as punishment. Slaves have been owned privately by individuals but have also been under state ownership. For example, the kisaeng were women from low castes in pre modern Korea, who were owned by the state under government officials known as hojang and were required to provide entertainment to

11760-624: Was Brazil, in 1888 . Chattel slavery survived longest in the Middle East . After the Trans-Atlantic slave trade had been suppressed, the ancient Trans-Saharan slave trade , the Indian Ocean slave trade and the Red Sea slave trade continued to traffic slaves from the African continent to the Middle East. During the 20th century, the issue of chattel slavery was addressed and investigated globally by international bodies created by

11872-569: Was borrowed into Middle English through the Old French esclave which ultimately derives from Byzantine Greek σκλάβος ( sklábos ) or εσκλαβήνος ( ésklabḗnos ). According to the widespread view, which has been known since the 18th century, the Byzantine Σκλάβινοι ( Sklábinoi ), Έσκλαβηνοί ( Ésklabēnoí ), borrowed from a Slavic tribe self-name *Slověne, turned into σκλάβος , εσκλαβήνος ( Late Latin sclāvus) in

11984-578: Was drawn from the Zanj , Bantu peoples that lived along the East African coast. The Zanj were for centuries shipped as slaves by Arab traders to all the countries bordering the Indian Ocean during the Indian Ocean slave trade . The Umayyad and Abbasid caliphs recruited many Zanj slaves as soldiers and, as early as 696, there were slave revolts of the Zanj against their Arab enslavers during their slavery in

12096-473: Was finally abolished in the Arabian Peninsula in the 1960s: Saudi Arabia and Yemen in 1962, in Dubai in 1963, and Oman as the last in 1970. The last country to abolish slavery, Mauritania , did so in 1981 . The 1981 ban on slavery was not enforced in practice, as there were no legal mechanisms to prosecute those who used slaves, these only came in 2007. Indenture, also known as bonded labour or debt bondage,

12208-469: Was hyperactive, with exaggerated estimates relying on peak years to calculate averages for entire centuries, or millennia. Hence, there were wide fluctuations year-to-year, particularly in the 18th and 19th centuries, given slave imports, and also given the fact that, prior to the 1840s, there are no consistent records. Middle East expert, John Wright, cautions that modern estimates are based on back-calculations from human observation. Such observations, across

12320-646: Was multi-directional and changed over time. To meet the demand for menial labour, Bantu slaves bought by east African slave traders from southeastern Africa were sold in cumulatively large numbers over the centuries to customers in Egypt, Arabia, the Persian Gulf, India, European colonies in the Far East, the Indian Ocean islands , Ethiopia and Somalia. According to the Encyclopedia of African History , "It

12432-446: Was nearly impossible to end slavery in a free, democratic, or republican form of government since many of its legislators or political figures were slave owners and would not punish themselves. He further stated that slaves would be better able to gain their freedom under centralized government, or a central authority like a king or church. Similar arguments appeared later in the works of Auguste Comte , especially given Smith's belief in

12544-406: Was still being used by quite a few people, mostly elderly men. Slavery Slavery is the ownership of a person as property , especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called

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