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119-503: The existence of a Music Bureau was typical of various Chinese dynasties , though the Music Bureau's prominence and influence may have peaked during the reign of Han dynasty emperor Wu , who was especially interested in such activities and engaged himself accordingly. The mission of the Music Bureau was concerned with poetry, music, and their live performances, because these concepts were not really considered to be distinct: lyrics are

238-473: A Ministry of Music, to which he appointed a Minister Kui to head. The main purpose of this institution was to teach the heirs apparent proper conduct and harmony (in both sense of the word), and as such it served as a mythological model for both the future Music Bureau and the imperial education system. Despite the scarcity of evidence regarding the early or initial formation or formations of an actual imperial or royal Music Bureau, better evidence exists regarding

357-539: A calculated political move to obtain or enhance their legitimacy, even if such claims were unfounded. The agnatic relations of the following groups of Chinese dynasties are typically recognized by historians: The Central Plain is a vast area on the lower reaches of the Yellow River which formed the cradle of Chinese civilization. "Central Plain dynasties" ( 中原王朝 ; Zhōngyuán wángcháo ) refer to dynasties of China that had their capital cities situated within

476-532: A conclave of nobles met at Shen and declared the Marquis's grandson King Ping . The capital was moved eastward to Wangcheng , marking the beginning of the Eastern Zhou period. The Eastern Zhou period (771–256 BC) was characterized by an accelerating collapse of royal authority, although the king's ritual importance enabled more than five additional centuries of rule. The Spring and Autumn Annals ,

595-645: A form of respect, even if the official dynastic name did not include it. For instance, The Chronicles of Japan referred to the Tang dynasty as " Dai Tō " ( 大唐 ; "Great Tang") despite its dynastic name being simply "Tang". While all dynasties of China sought to associate their respective realm with Zhōngguó ( 中國 ; "Central State"; usually translated as "Middle Kingdom" or "China" in English texts) and various other names of China , none of these regimes officially used such names as their dynastic title. Although

714-475: A government office of music or at least an official in charge of music or a department of music is found in Chinese mythology . Huang Di is claimed to have appointed a Governor of Music, named Ling Lun . As Governor of Music, Linglun seems to have been charged with designing and overseeing the production of actual instruments, as well as the development of the musical scale. Emperor Shun is said to have founded

833-555: A language largely similar in vocabulary and syntax to that of the Shang; a recent study by David McCraw, using lexical statistics, reached the same conclusion. The Zhou emulated Shang cultural practices, possibly to legitimize their own rule, and became the successors to Shang culture. At the same time, the Zhou may also have been connected to the Xirong , a broadly defined cultural group to

952-654: A legitimate regime. Ergo, historians usually consider the abdication of the Xuantong Emperor on 12 February 1912 as the end of the Chinese dynastic system. Dynastic rule in China lasted almost four millennia. China was politically divided during multiple periods in its history, with different regions ruled by different dynasties. These dynasties effectively functioned as separate states with their own court and political institutions. Political division existed during

1071-421: A part of music, and traditional Chinese poems, particularly shi , were considered to be suitable for chanting or singing, and poetic verses in accompaniment with instrumental music were often presented together as integral parts of performances. In the case of the Music Bureau, performances were oriented towards religious rites or entertainment in service to the emperor. The songs/poems collected or developed by

1190-484: A piece of land was divided into nine squares in the well-field system , with the grain from the middle square taken by the government and that of surrounding squares kept by individual farmers. This way, the government was able to store surplus food and distribute it in times of famine or bad harvest. Some important manufacturing sectors during this period included bronze smelting, which was integral to making weapons and farming tools. Again, these industries were dominated by

1309-640: A state of limbo during fragmented periods and was restored after political unification was achieved. From this perspective, the Song dynasty possessed legitimacy by virtue of its ability to end the Five Dynasties and Ten Kingdoms period despite not having succeeded the orthodoxy from the Later Zhou . Similarly, Ouyang considered the concept of orthodoxy to be in oblivion during the Three Kingdoms,

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1428-478: A system of mutual duty between superiors and inferiors. In contrast, the Legalists had no time for Confucian virtue and advocated a system of strict laws and harsh punishments. Agriculture in the Zhou dynasty was very intensive and, in many cases, directed by the government. All farming lands were owned by nobles, who then gave their land to their serfs , a situation similar to European feudalism . For example,

1547-480: A turning point, as rulers did not even entertain the pretense of vassalage of the Zhou court, instead proclaiming themselves fully independent kingdoms. A series of states rose to prominence before each falling in turn, and in most of these conflicts Zhou was a minor player. The last Zhou king is traditionally taken to be Nan , who was killed when Qin captured Wangcheng in 256 BC. Duke Wen of Eastern Zhou declared himself to be "King Hui", but his splinter state

1666-435: A vigorous duke would take power from his nobles and centralize the state. Centralization became more necessary as the states began to war among themselves and decentralization encouraged more war. If a duke took power from his nobles, the state would have to be administered bureaucratically by appointed officials. Despite these similarities, there are a number of important differences from medieval Europe. One obvious difference

1785-561: Is a concept with geographical, political, and cultural connotations. The adoption of guóhào , as well as the importance assigned to it, had promulgated within the Sinosphere . Notably, rulers of Vietnam and Korea also declared guóhào for their respective realm. In Chinese historiography, historians generally do not refer to dynasties directly by their official name. Instead, historiographical names, which were most commonly derived from their official name, are used. For instance,

1904-451: Is a convenient and conventional method of periodization . Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain". The longest-reigning orthodox dynasty of China was

2023-510: Is a prominent feature of Chinese history. Some scholars have attempted to explain this phenomenon by attributing the success and failure of dynasties to the morality of the rulers, while others have focused on the tangible aspects of monarchical rule. This method of explanation has come to be known as the dynastic cycle . Cases of dynastic transition ( 改朝換代 ; gǎi cháo huàn dài ) in the history of China occurred primarily through two ways: military conquest and usurpation. The supersession of

2142-530: Is known to have existed during the Qin dynasty (221–205 BCE), if not earlier. Apparently, during the political and social turmoil during and after the fall of Qin (during the Chu–Han Contention ), the Music Bureau seems to have been discontinued, but it was later revived. The earliest known evidence for the existence of a specific governmental bureau of music appears to be an official seal of State Music Bureau of

2261-453: Is not the eldest and hence not heir to the lineage territory has the potential of becoming a progenitor and fostering a new trunk lineage (Ideally he would strike out to cultivate new lineage territory). [...] According to the Zou commentary, the son of heaven divided land among his feudal lords, his feudal lords divided the land among their dependent families and so forth down the pecking order to

2380-496: Is often considered to be the zenith for the craft of Chinese bronzeware . The latter Zhou period is also famous for the advent of three major Chinese philosophies: Confucianism , Taoism and Legalism . The Zhou dynasty also spans the period when the predominant form of written Chinese became seal script , which evolved from the earlier oracle bone and bronze scripts . By the dynasty's end, an immature form of clerical script had also emerged. According to Chinese mythology ,

2499-481: Is that the Zhou ruled from walled cities rather than castles. Another was China's distinct class system, which lacked an organized clergy but saw Shang-descent yeomen become masters of ritual and ceremony, as well as astronomy, state affairs and ancient canons, known as ru ( 儒 ). When a dukedom was centralized, these people would find employment as government officials or officers. These hereditary classes were similar to Western knights in status and breeding, but unlike

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2618-549: The Chinese tributary system . The Chinese tributary system first emerged during the Western Han and lasted until the 19th century AD when the Sinocentric order broke down. Zhou dynasty The Zhou dynasty ( [ʈʂóʊ] ; Chinese : 周 ) was a royal dynasty of China that existed for 789 years from c.  1046 BC until 256 BC, the longest of all dynasties in Chinese history . During

2737-627: The History of Liao and the History of Jin compiled by the Yuan historian Toqto'a revealed that the official dynastic name of some earlier dynasties such as the Liao and the Jin also contained the character " dà ". It was also common for officials, subjects, or tributary states of a particular dynasty to include the term " dà " (or an equivalent term in other languages) when referring to this dynasty as

2856-641: The Jian'an poetry of the late Han and early Six Dynasties . There was also an important later Tang poetry literary revival of the yuefu poetic forms. The name of the Music Bureau and also the poetry collected, produced, or disseminated by it is sometime transliterated into English as yue fu . This " fu " is a different word than the name of the rhapsodic type of prose/verse fu ( traditional Chinese : 賦 ; simplified Chinese : 赋 ; pinyin : fù ), which has tended to be likewise transliterated into English as " fu ". The earliest mentions of

2975-604: The Korean Peninsula , Afghanistan , and Siberia . Territorially, the largest orthodox Chinese dynasty was either the Yuan dynasty or the Qing dynasty , depending on the historical source. This discrepancy can be mainly attributed to the ambiguous northern border of the Yuan realm: whereas some sources describe the Yuan border as located to the immediate north of the northern shore of Lake Baikal , others posit that

3094-647: The Liao dynasty by the Jin dynasty was achieved following a series of successful military campaigns, as was the later unification of China proper under the Yuan dynasty ; on the other hand, the transition from the Eastern Han to the Cao Wei , as well as from the Southern Qi to the Liang dynasty , were cases of usurpation. Oftentimes, usurpers would seek to portray their predecessors as having relinquished

3213-635: The Ming–Qing transition , most notably the Shun and the Xi dynasties proclaimed by Li Zicheng and Zhang Xianzhong respectively. This change of ruling houses was a convoluted and prolonged affair, and the Qing took almost two decades to extend their rule over the entirety of China proper. Similarly, during the earlier Sui–Tang transition , numerous regimes established by rebel forces vied for control and legitimacy as

3332-583: The National Protection War , resulting in the premature collapse of the regime 101 days later. The Manchu Restoration (AD 1917) was an unsuccessful attempt at reviving the Qing dynasty, lasting merely 11 days. Similarly, the Manchukuo (AD 1932–1945; monarchy since AD 1934), a puppet state of the Empire of Japan during World War II with limited diplomatic recognition, is not regarded as

3451-592: The Northern Zhou is also sometimes referred to as the "Northern Zhou dynasty". Often, scholars would refer to a specific Chinese dynasty by attaching the word "China" after the dynastic name. For instance, "Tang China" refers to the Chinese state under the rule of the Tang dynasty and the corresponding historical era. While the earliest orthodox Chinese dynasties were established along the Yellow River and

3570-452: The Qing dynasty explicitly identified their state with and employed " Zhōngguó "—and its Manchu equivalent " Dulimbai Gurun " ( ᡩᡠᠯᡳᠮᠪᠠᡳ ᡤᡠᡵᡠᠨ )—in official capacity in numerous international treaties beginning with the Treaty of Nerchinsk dated AD 1689, its dynastic name had remained the "Great Qing". " Zhōngguó ", which has become nearly synonymous with "China" in modern times,

3689-826: The Qing dynasty succeeded the Ming dynasty in possessing the Mandate of Heaven . However, the Qing dynasty was officially proclaimed in AD 1636 by the Emperor Taizong of Qing through renaming the Later Jin established in AD 1616, while the Ming imperial family would rule the Southern Ming until AD 1662. The Ming loyalist Kingdom of Tungning based in Taiwan continued to oppose the Qing until AD 1683. Meanwhile, other factions also fought for control over China during

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3808-622: The Republic of China on Taiwan . Dynastic rule in China collapsed in AD 1912 when the Republic of China superseded the Qing dynasty following the success of the Xinhai Revolution. While there were attempts after the Xinhai Revolution to reinstate dynastic rule in China, they were unsuccessful at consolidating their rule and gaining political legitimacy. During the Xinhai Revolution, there were numerous proposals advocating for

3927-645: The Shang dynasty , before its conquest of the Shang which led to the establishment of the Zhou dynasty , is referred to as the Predynastic Zhou or Proto-Zhou. Similarly, the state of Qin that existed during the Zhou dynasty before its wars of unification and the establishment of the Qin dynasty in 221 BC is also referred to as the Predynastic Qin or Proto-Qin. The rise and fall of dynasties

4046-622: The Sui dynasty is known as such because its formal name was "Sui". Likewise, the Jin dynasty was officially the "Great Jin". When more than one dynasty shared the same Chinese character(s) as their formal name, as was common in Chinese history, prefixes are retroactively applied to dynastic names by historians in order to distinguish between these similarly-named regimes. Frequently used prefixes include: A dynasty could be referred to by more than one retroactive name in Chinese historiography, albeit some are more widely used than others. For instance,

4165-706: The Three Kingdoms , the Sixteen Kingdoms , the Northern and Southern dynasties , and the Five Dynasties and Ten Kingdoms periods, among others. Relations between Chinese dynasties during periods of division often revolved around political legitimacy , which was derived from the doctrine of the Mandate of Heaven . Dynasties ruled by ethnic Han would proclaim rival dynasties founded by other ethnicities as illegitimate, usually justified based on

4284-764: The Western Han is also known as the "Former Han", and the Yang Wu is also called the "Southern Wu". Scholars usually make a historiographical distinction for dynasties whose rule were interrupted. For example, the Song dynasty is divided into the Northern Song and the Southern Song , with the Jingkang Incident as the dividing line; the original "Song" founded by the Emperor Taizu of Song

4403-463: The Western Zhou period ( c.  1046  – 771 BC), the royal house, surnamed Ji , had military control over ancient China . Even as Zhou suzerainty became increasingly ceremonial over the following Eastern Zhou period (771–256 BC), the political system created by the Zhou royal house survived in some form for several additional centuries. A date of 1046 BC for

4522-459: The Xirong and Rongdi (see Hua–Yi distinction ). Ju's son Liu , however, led his people to prosperity by restoring agriculture and settling them at a place called Bin , which his descendants ruled for generations. Tai later led the clan from Bin to Zhou, an area in the Wei River valley (modern Qishan County ). The duke passed over his two elder sons Taibo and Zhongyong to favor

4641-552: The Yangtze in China proper, numerous Chinese dynasties later expanded beyond the region to encompass other territorial domains. At various points in time, Chinese dynasties exercised control over China proper (including Hainan , Macau , and Hong Kong ), Taiwan , Manchuria (both Inner Manchuria and Outer Manchuria ), Sakhalin , Mongolia (both Inner Mongolia and Outer Mongolia ), Vietnam , Tibet , Xinjiang , as well as parts of Central Asia ,

4760-530: The Yellow River and defeated King Zhou of Shang at the Battle of Muye , marking the beginning of the Zhou dynasty. The Zhou enfeoffed a member of the defeated Shang royal family as the Duke of Song , which was held by descendants of the Shang royal family until its end. This practice was referred to as Two Kings, Three Reverences  [ zh ] . According to Nicholas Bodman, the Zhou appear to have spoken

4879-473: The Zhou dynasty army defeated the Shang military power at the Battle of Muye , in 1046 BCE, Di Xin gathered up his treasures in his expensively-built palace and set a huge fire, burning himself up together with his luxurious possessions. After this, Shi Yan is supposed to have firmly grasped a-hold of his musical instrument and jumped to his suicidal death in the waters of the Pu River, where his ghostly music

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4998-462: The Zhou dynasty , ruling for a total length of about 790 years, albeit it is divided into the Western Zhou and the Eastern Zhou in Chinese historiography. The largest orthodox Chinese dynasty in terms of territorial size was either the Yuan dynasty or the Qing dynasty , depending on the historical source. The term " Tiāncháo " ( 天朝 ; "Celestial Dynasty" or "Heavenly Dynasty")

5117-641: The state of Qi dating from the Warring States period (480–221 BCE). Certainly, the history of the Classic of Poetry seems to confirm the existence of some sort of official functionaries responsible for the collection of songs and poetry in the royal courts of the Zhou dynasty and of Lu and other states of the Spring and Autumn period . The Music Bureau greatly flourished under Emperor Wu of Han (Wudi, reigned 141–87 BCE). Its first director under Wudi

5236-428: The "second sage" of Confucianism; Shang Yang and Han Fei , responsible for the development of ancient Chinese Legalism ; and Xunzi , who was arguably the center of ancient Chinese intellectual life during his time. The state theology of the Zhou dynasty used concepts from the Shang dynasty and mostly referred to the Shang god, Di , as Tian , a more distant and unknowable concept, yet one that anyone could utilize,

5355-549: The Central Plain. This term could refer to dynasties of both Han and non-Han ethnic origins. "Unified dynasties" ( 大一統王朝 ; dàyītǒng wángcháo ) refer to dynasties of China, regardless of their ethnic origin, that achieved the unification of China proper. "China proper" is a region generally regarded as the traditional heartland of the Han people, and is not equivalent to the term "China". Imperial dynasties that had attained

5474-512: The Confucian chronicle of the early years of this process, gave the period its name as the Spring and Autumn period . The partition of Jin during the mid-5th century BC is a commonly cited as initiating the subsequent Warring States period . In 403 BC, the Zhou court recognized Han , Zhao , and Wei as fully independent states. In 344, Duke Hui of Wei was the first to claim the title of "king" for himself. Others followed, marking

5593-462: The European equivalent, they were expected to be something of a scholar instead of a warrior. Being appointed, they could move from one state to another. Some would travel from state to state peddling schemes of administrative or military reform. Those who could not find employment would often end up teaching young men who aspired to official status. The most famous of these was Confucius , who taught

5712-550: The Han Empire, as well as external sources and to adapt and orchestrate these, as well as to develop new material. The historian Ban Gu states in his Book of Han that the Music Bureau was subordinate to the shaofu , or Lesser Treasury, which was responsible for the emperor's personal needs. Sima Qian in his Records of the Grand Historian states that the early Han emperors retained the Music Bureau, continuing it

5831-516: The Han music bureau received the appellation of " yuefu "; but, eventually, the term "Music Bureau", or yuefu (also yueh-fu ) also came to be applied to a category of Classical Chinese poetry which was based upon the standard forms and themes documented or promoted by the Music Bureau staff during the Han dynasty . Known as yuefu (meaning "in the style of the Music Bureau poetry"), this type of poetry made major contributions to Han poetry , as well as

5950-638: The Music Bureau, this style of poetry has become known as the "Music Bureau" style, or Yuefu. Several important collections survive of the Han dynasty Yuefu, including some in Xiao Tong and others' work Wen Xuan and some in Xu Ling 's New Songs from the Jade Terrace ; however the most important collection is Guo Maoqian 's Anthology of Yuefu Poetry , which includes the poem " Hua Mulan ". Chinese dynasties For most of its history, China

6069-1025: The People's Republic of China based in Beijing and the Republic of China based in Taipei . Both regimes formally adhere to the One-China principle and claim to be the sole legitimate representative of the whole of China. There were several groups of Chinese dynasties that were ruled by families with patrilineal relations , yet due to various reasons these regimes are considered to be separate dynasties and given distinct retroactive names for historiographical purpose. Such conditions as differences in their official dynastic title and fundamental changes having occurred to their rule would necessitate nomenclatural distinction in academia, despite these ruling clans having shared common ancestral origins. Additionally, numerous other dynasties claimed descent from earlier dynasties as

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6188-591: The Shang kings. Nobles of the Ji family proclaimed Duke Hui of Eastern Zhou as King Nan's successor after their capital, Chengzhou, fell to Qin forces in 256 BC. Ji Zhao, a son of King Nan, led a resistance against Qin for five years. The dukedom fell in 249 BC. The remaining Ji family ruled Yan and Wei until 209 BC. During Confucius's lifetime in the Spring and Autumn period, Zhou kings had little power, and much administrative responsibility and de-facto political strength

6307-400: The Shang's large scale production of ceremonial bronzes, they developed an extensive system of bronze metalworking that required a large force of tribute labor. Many of its members were Shang, who were sometimes forcibly transported to new Zhou to produce the bronze ritual objects which were then sold and distributed across the lands, symbolizing Zhou legitimacy. Western writers often describe

6426-411: The Shang. Zhou rulers introduced the Mandate of Heaven , which would prove to be among East Asia's most enduring political doctrines. According to the theory, Heaven imposed a mandate to replace the Shang on the Zhou, whose moral superiority justified seizing Shang wealth and territory in order to return good governance to the people. The Mandate of Heaven was presented as a religious compact between

6545-554: The Sixteen Kingdoms, and the Northern and Southern dynasties periods. Traditionally, as most Chinese historiographical sources uphold the idea of unilineal dynastic succession, only one dynasty could be considered orthodox at any given time. Most historical sources consider the legitimate line of succession to be as follows: These historical legitimacy disputes are similar to the modern competing claims of legitimacy by

6664-405: The Sui launched a decade-long military campaign to reunify China proper. Frequently, remnants and descendants of previous dynasties were either purged or granted noble titles in accordance with the " two crownings, three respects " system. The latter served as a means for the reigning dynasty to claim legitimate succession from earlier dynasties. For example, the Emperor Xiaojing of Eastern Wei

6783-440: The Western Zhou. During the Western Zhou (1045–771 BC), King Wu maintained the old capital for ceremonial purposes but constructed a new one for his palace and administration nearby at Haojing . Although Wu's early death left a young and inexperienced heir, the Duke of Zhou assisted his nephew King Cheng in consolidating royal power. Wary of the Duke of Zhou's increasing power, the "Three Guards", Zhou princes stationed on

6902-419: The World" ( Li shi ), from the Nine Laments section by Liu Xiang . Shi Yan was Music Master to Di Xin (r. 1075–1046 BCE), the last Shang dynasty ruler. A blind musician , Shi Yan was king Di Xin's Music Master during the end of his reign. According to legend (or Zhou propaganda from the succeeding dynasty) his reign was characterized by drinking, women, sex, and lack of morals, activities which Di Xin

7021-467: The Yuan dynasty reached as far north as the Arctic coast, with its western boundary with the Golden Horde in Siberia delimited by the Ob and the Irtysh . In contrast, the borders of the Qing dynasty were demarcated and reinforced through a series of international treaties, and thus were more well-defined. Apart from exerting direct control over the Chinese realm, various dynasties of China also maintained hegemony over other states and tribes through

7140-428: The Zhou expanded to the north and the northwest at the expense of the Siwa culture . When King You demoted and exiled his Jiang queen in favor of the commoner Bao Si , the disgraced queen's father the Marquis of Shen joined with Zeng and the Quanrong. The Quanrong put an end to the Western Zhou in 771 BC, sacking the Zhou capital at Haojing and killing the last Western Zhou king You . With King You dead,

7259-406: The Zhou lineage began when Jiang Yuan , a consort of the legendary Emperor Ku , miraculously conceived a child, Qi "the Abandoned One", after stepping into the divine footprint of Shangdi . Qi was a culture hero credited with surviving abandonment by his mother three times, and with greatly improving agriculture, to the point where he was granted lordship over Tai , the surname Ji , and

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7378-428: The Zhou people and their supreme god in heaven. The Zhou agreed that since worldly affairs were supposed to align with those of the heavens, the heavens conferred legitimate power on only one person, the Zhou ruler. In return, the ruler was duty-bound to uphold heaven's principles of harmony and honor. Any ruler who failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose

7497-533: The Zhou period as feudal because the Zhou's fengjian system invites comparison with European political systems during the Middle Ages . There were many similarities between the decentralized systems. When the dynasty was established, the conquered land was divided into hereditary fiefs ( 諸侯 , zhūhóu ) that eventually became powerful in their own right. In matters of inheritance, the Zhou dynasty recognized only patrilineal primogeniture as legal. According to Hsi-Sheng Tao, "the Tsung-fa or descent line system has

7616-550: The Zhou period clearly intoned this caution. The Zhou kings contended that heaven favored their triumph because the last Shang kings had been evil men whose policies brought pain to the people through waste and corruption. After the Zhou came to power, the mandate became a political tool. One of the duties and privileges of the king was to create a royal calendar. This official document defined times for undertaking agricultural activities and celebrating rituals. But unexpected events such as solar eclipses or natural calamities threw

7735-415: The Zhou's establishment is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. The latter Eastern Zhou period is itself roughly subdivided into two parts. During the Spring and Autumn period ( c.  771  – c.  481 BC ), power became increasingly decentralized as the authority of

7854-405: The baron of Li Rong ( 驪戎男 ), after being defeated by Jin , married his daughter Li Ji off. According to historian Li Feng , the term "Rong" during the Western Zhou period was likely used to designate political and military adversaries rather than cultural and ethnic "others". Cultural artifacts of the Western Rong coexisted with Western Zhou bronzes, indicating close bonds between the Rong and

7973-583: The concept of Hua–Yi distinction . On the other hand, many dynasties of non-Han origin saw themselves as the legitimate dynasty of China and often sought to portray themselves as the true inheritor of Chinese culture and history. Traditionally, only regimes deemed as "legitimate" or "orthodox" ( 正統 ; zhèngtǒng ) are termed cháo ( 朝 ; "dynasty"); "illegitimate" or "unorthodox" regimes are referred to as guó ( 國 ; usually translated as either "state" or "kingdom" ), even if these regimes were dynastic in nature. Such legitimacy disputes existed during

8092-412: The contemporaneous Liao dynasty while the Western Xia exercised partial control over Hetao ; the Northern Song, in this sense, did not truly achieve the unification of China proper. According to the historian and sinologist Karl August Wittfogel , dynasties of China founded by non-Han peoples that ruled parts or all of China proper could be classified into two types, depending on the means by which

8211-411: The doctrine of the Mandate of Heaven while accommodating important Shang rituals at Wangcheng and Chengzhou . Over time, this decentralized system became strained as the familial relationships between the Zhou kings and the regional dynasties thinned over the generations. Peripheral territories developed local power and prestige on par with that of the Zhou. The conflicts with nomadic tribes from

8330-460: The eastern plain, rose in rebellion against his regency. Even though they garnered the support of independent-minded nobles, Shang partisans, and several Dongyi tribes, the Duke of Zhou quelled the rebellion, and further expanded the Zhou Kingdom into the east. To maintain Zhou authority over its greatly expanded territory and prevent other revolts, he set up the fengjian system. Furthermore, he countered Zhou's crisis of legitimacy by expounding

8449-442: The first two were interrupted by the Later Qin , while the continuity of the latter was broken by the Wu Zhou . In Chinese sources, the term "dynasty" ( 朝 ; cháo ) is usually omitted when referencing dynasties that have prefixes in their historiographical names. Such a practice is sometimes adopted in English usage, even though the inclusion of the word "dynasty" is also widely seen in English scholarly writings. For example,

8568-476: The following characteristics: patrilineal descent, patrilineal succession, patriarchate, sib-exogamy, and primogeniture" The system, also called "extensive stratified patrilineage", was defined by the anthropologist Kwang-chih Chang as "characterized by the fact that the eldest son of each generation formed the main of line descent and political authority, whereas the younger brothers were moved out to establish new lineages of lesser authority. The farther removed,

8687-740: The following dynasties to have unified China proper: the Qin dynasty , the Western Han , the Xin dynasty , the Eastern Han , the Western Jin , the Sui dynasty , the Tang dynasty , the Wu Zhou , the Northern Song , the Yuan dynasty , the Ming dynasty , and the Qing dynasty . The status of the Northern Song as a unified dynasty is disputed among historians as the Sixteen Prefectures of Yan and Yun were partially administered by

8806-451: The following periods: Traditionally, periods of disunity often resulted in heated debates among officials and historians over which prior dynasties could and should be considered orthodox, given that it was politically imperative for a dynasty to present itself as being linked in an unbroken lineage of moral and political authority back to ancient times. However, the Northern Song statesman Ouyang Xiu propounded that such orthodoxy existed in

8925-761: The history of the preceding dynasty, culminating in the Twenty-Four Histories . This tradition was maintained even after the Xinhai Revolution overthrew the Qing dynasty in favor of the Republic of China . However, the attempt by the Republicans to draft the history of the Qing was disrupted by the Chinese Civil War , which resulted in the political division of China into the People's Republic of China on mainland China and

9044-500: The identities of the ruling ethnicities. For example, the Liao dynasty and the Yuan dynasty , ruled by the Khitan and Mongol peoples respectively, are considered conquest dynasties of China. These terms remain sources of controversy among scholars who believe that Chinese history should be analyzed and understood from a multiethnic and multicultural perspective. It was customary for Chinese monarchs to adopt an official name for

9163-576: The importance of the Di troops. King Xiang of Zhou also married a Di princess after receiving Di military support. During the Zhou dynasty, the origins of native Chinese philosophy developed, its initial stages of development beginning in the 6th century BC. The greatest Chinese philosophers, those who made the greatest impact on later generations of Chinese, were Confucius , founder of Confucianism , and Laozi , founder of Taoism . Other philosophers of this era were Mozi , founder of Mohism ; Mencius ,

9282-501: The lesser the political authority". Ebrey defines the descent-line system as follows: "A great line (ta-tsung) is the line of eldest sons continuing indefinitely from a founding ancestor. A lesser line is the line of younger sons going back no more than five generations. Great lines and lesser lines continually spin off new lesser lines, founded by younger sons". K.E. Brashier writes in his book "Ancestral Memory in Early China" about

9401-436: The mandate. Under this system, it was the prerogative of spiritual authority to withdraw support from any wayward ruler and to find another, more worthy one. In this way, the Zhou sky god legitimized regime change. In using this creed, the Zhou rulers had to acknowledge that any group of rulers, even they themselves, could be ousted if they lost the mandate of heaven because of improper practices. The book of odes written during

9520-588: The nobility who directed the production of such materials. China's first projects of hydraulic engineering were initiated during the Zhou dynasty, ultimately as a means to aid agricultural irrigation. Sunshu Ao , the Chancellor of Wei who served King Zhuang of Chu , dammed a river to create an enormous irrigation reservoir in modern-day northern Anhui province. For this, Sunshu is credited as China's first hydraulic engineer. The later Wei statesman Ximen Bao , who served Marquis Wen of Wei (445–396 BC),

9639-570: The north and the northwest, variously known as the Xianyun , Guifang , or various "Rong" tribes, such as the Xirong , Shanrong or Quanrong , intensified towards the end of the Western Zhou period. These tribes are recorded as harassing Zhou territory, but at the time the Zhou were expanding northwards, encroaching on their traditional lands—especially the Wei River valley. Archaeologically,

9758-542: The northern Loess Plateau , modern Ningxia and the Yellow River floodplain. The military prowess of Zhou peaked during the 19th year of King Zhao 's reign, when the six armies were wiped out along with King Zhao on a campaign around the Han River . Early Zhou kings were true commanders-in-chief King Zhao was famous for repeated campaigns in the Yangtze region, and died on campaign. Later kings' campaigns were less effective. King Li led 14 armies against barbarians in

9877-597: The officers who had their dependent kin and the commoners who "each had his apportioned relations and all had their graded precedence"" This type of unilineal descent-group later became the model of the Korean family through the influence of Neo-Confucianism , as Zhu Xi and others advocated its re-establishment in China. There were five peerage ranks below the royal ranks, in descending order with common English translations: gōng 公 "duke", hóu 侯 "marquis", bó 伯 "count", zǐ 子 "viscount", and nán 男 "baron". At times,

9996-458: The opposite view of the Shang's spirituality. The Zhou wanted to increase the number of enlightenment seekers, mystics, and those who would be interested in learning about such things as a way to further distance their people from the Shang-era paradigm and local traditions. Having emerged during the Western Zhou, the li ritual system encoded an understanding of manners as an expression of

10115-433: The others and Chinese society in sometimes unusual ways. The Mohists for instance found little interest in their praise of meritocracy but much acceptance for their mastery of defensive siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system. The Zhou heartland was the Wei River valley; this remained their primary base of power after conquering

10234-510: The others were Confucianism as interpreted by Mencius and others, Legalism , Taoism , Mohism , the utopian communalist Agriculturalism , two strains of the School of Diplomacy , the School of Names , Sun Tzu 's School of the Military , and the School of Naturalists . While only the first three of these would receive imperial patronage in later dynasties, doctrines from each influenced

10353-419: The perilous continuation of play. The Duke of Jin, however, commanded that its play continue: thence a mighty wind arose sweeping the tiles from the roof of his palace, a three-year drought in his duchy commenced, and the duke himself contracted a debilitating disease from which he did not recover. The documentary evidence is contradictory and unclear for when and by whom the Music Bureau was founded; however it

10472-513: The position of imperial or royal Music Master. However, whether the Music Master was the head of an organized governmental bureau or department or were merely solo functionaries seems somewhat of an open question. In any case, certain of these early Music Masters are historically and culturally important; for example, Music Masters Shi Yan and Shi Kuang both appear in the Chu Ci poem "Leaving

10591-609: The power of the ruling Sui dynasty weakened. Autonomous regimes that existed during this period of upheaval included, but not limited to, Wei ( 魏 ; by Li Mi ), Qin ( 秦 ; by Xue Ju ), Qi ( 齊 ; by Gao Tancheng), Xu ( 許 ; by Yuwen Huaji ), Liang ( 梁 ; by Shen Faxing ), Liang ( 梁 ; by Liang Shidu ), Xia ( 夏 ; by Dou Jiande ), Zheng ( 鄭 ; by Wang Shichong ), Chu ( 楚 ; by Zhu Can ), Chu ( 楚 ; by Lin Shihong ), Wu ( 吳 ; by Li Zitong ), Yan ( 燕 ; by Gao Kaidao ), and Song ( 宋 ; by Fu Gongshi ). The Tang dynasty that superseded

10710-405: The realm, even though in practice their actual power was dependent on numerous factors. By tradition, the Chinese throne was inherited exclusively by members of the male line, but there were numerous cases whereby the consort kins came to possess de facto power at the expense of the monarchs. This concept, known as jiā tiānxià ( 家天下 ; "All under Heaven belongs to the ruling family"),

10829-403: The realm, known as the guóhào ( 國號 ; "name of the state"), upon the establishment of a dynasty. During the rule of a dynasty, its guóhào functioned as the formal name of the state, both internally and for diplomatic purposes. The formal name of Chinese dynasties was usually derived from one of the following sources: There were instances whereby the official name was changed during

10948-412: The reign of a dynasty. For example, the dynasty known retroactively as Southern Han initially used the name "Yue", only to be renamed to "Han" subsequently. The official title of several dynasties bore the character " dà " ( 大 ; "great"). In Yongzhuang Xiaopin by the Ming historian Zhu Guozhen , it was claimed that the first dynasty to do so was the Yuan dynasty. However, several sources like

11067-735: The replacement of the Manchu -led Qing dynasty by a new dynasty of Han ethnicity. Kong Lingyi ( 孔令貽 ), the Duke of Yansheng and a 76th-generation descendant of Confucius , was identified as a potential candidate for Chinese emperorship by Liang Qichao . Meanwhile, gentry in Anhui and Hebei supported a restoration of the Ming dynasty under Zhu Yuxun ( 朱煜勳 ), the Marquis of Extended Grace . Both suggestions were ultimately rejected. The Empire of China (AD 1915–1916) proclaimed by Yuan Shikai sparked

11186-410: The royal house diminished. The Warring States period ( c.  481  – 221 BC) that followed saw large-scale warfare and consolidation among what had formerly been Zhou client states, until the Zhou were formally extinguished by the state of Qin in 256 BC. The Qin ultimately founded the imperial Qin dynasty in 221 BC after conquering all of China . The Zhou period

11305-893: The ruling ethnic groups had entered China proper. "Infiltration dynasties" or "dynasties of infiltration" ( 滲透王朝 ; shèntòu wángcháo ) refer to Chinese dynasties founded by non-Han ethnicities that tended towards accepting Han culture and assimilating into the Han-dominant society. For instance, the Han-Zhao and the Northern Wei , established by the Xiongnu and Xianbei ethnicities respectively, are considered infiltration dynasties of China. "Conquest dynasties" or "dynasties of conquest" ( 征服王朝 ; zhēngfú wángcháo ) refer to dynasties of China established by non-Han peoples that tended towards resisting Han culture and preserving

11424-413: The ruling house's mandate into question. Since rulers claimed that their authority came from heaven, the Zhou made great efforts to gain accurate knowledge of the stars and to perfect the astronomical system on which they based their calendar. Zhou legitimacy also arose indirectly from Shang material culture through the use of bronze ritual vessels, statues , ornaments, and weapons. As the Zhou emulated

11543-416: The same as it had been since ancient times. In any case, Wudi is widely held to have used the Music Bureau as an important part of his religious innovations and to have specifically commissioned Sima Xiangru to write poetry. The Music Bureau was officially disbanded by Emperor Ai of Han in the year 7 BCE, partly as an economy measure. By that time it had nearly 830 musicians and dancers. The Music Bureau

11662-456: The social hierarchy, ethics, and regulation concerning material life; the corresponding social practices became idealized within Confucian ideology. The system was canonized in the Book of Rites , Rites of Zhou , and Etiquette and Ceremonial compiled during the Han dynasty (202 BC – 220 AD), thus becoming the heart of the Chinese imperial ideology. While the system

11781-541: The south, but failed to achieve any victory. King Xuan fought the Quanrong nomads in vain. King You was killed by the Quanrong when Haojing was sacked. Although chariots had been introduced to China during the Shang dynasty from Central Asia, the Zhou period saw the first major use of chariots in battle. Recent archaeological finds demonstrate similarities between horse burials of the Shang and Zhou dynasties with

11900-566: The steppe populations in the west, such as the Saka and Wusun . Other possible cultural influences resulting from contact with these Iranic people of Central Asia in this period may include fighting styles, head-and-hooves burials, art motifs and myths. The Zhou army also included "barbarian" troops such as the Di people . King Hui of Zhou married a princess of the Red Di as a sign of appreciation for

12019-403: The throne willingly—akin to the abdication system of throne succession—as a means to legitimize their rule. One might incorrectly infer from viewing historical timelines that transitions between dynasties occurred abruptly and roughly. Rather, new dynasties were often established before the complete overthrow of an existing regime. For example, AD 1644 is frequently cited as the year in which

12138-511: The title Houji "Lord of Millet ", by the Emperor Shun . He even received sacrifice as a harvest god . The term Houji was probably a hereditary title attached to a lineage. Buzhu —Qi's son, or rather that of the Houji —is said to have abandoned his position as Agrarian Master ( 農師 ; Nóngshī ) in old age and either he or his son Ju abandoned their tradition, living in the manner of

12257-404: The tsung-fa system of patrilineal primogeniture: "The greater lineage, if it has survived, is the direct succession from father to eldest son and is not defined via the collateral shifts of the lesser lineages. In discussions that demarcate between trunk and collateral lines, the former is called a zong and the latter a zu, whereas the whole lineage is dubbed the shi. [...] On one hand, every son who

12376-617: The unification of China proper may be known as the "Chinese Empire" or the "Empire of China" ( 中華帝國 ; Zhōnghuá Dìguó ). The concept of "great unity" or "grand unification" ( 大一統 ; dàyītǒng ) was first mentioned in the Gongyang Commentary on the Spring and Autumn Annals that was supposedly authored by the Qi scholar Gongyang Gao. Other prominent figures like Confucius and Mencius also elaborated on this concept in their respective works. Historians typically consider

12495-488: The west of the Shang, which the Shang regarded as tributaries. For example, the philosopher Mencius (372–289 BC) acknowledged that King Wen of Zhou had ancestry from among the Xirong, as King Wen's descendants, the Zhou kings, claimed descent from Hou Ji , a legendary culture hero possibly related to the Xirong through his mother Jiang Yuan . Additionally, the late 4th-century BC Zuo Zhuan comments that

12614-614: The younger Jili , a warrior in his own right. As a vassal of the Shang kings Wu Yi and Wen Ding , Jili went to conquer several Xirong tribes before being treacherously killed by Shang forces. Taibo and Zhongyong had supposedly already fled to the Yangtze delta, where they established the state of Wu among the tribes there. Jili's son Wen bribed his way out of imprisonment and moved the Zhou capital to Feng (present-day Xi'an ). Around 1046 BC, Wen's son Wu and his ally Jiang Ziya led an army of 45,000 men and 300 chariots across

12733-480: Was Li Yannian . The emperor Wu has been widely cited to have created the Music Bureau in 120 BCE, however it seems most likely that there was a long-standing office of music and that as part of his governmental reorganization Wu enlarged its size, changed its scope and function, as well as possibly renaming it –– thus seeming and being credited with establishing a new institution, the stated tasks of which were apparently to collect popular songs from various areas within

12852-652: Was accorded the title "Prince of Zhongshan" by the Emperor Wenxuan of Northern Qi following the latter's deposition of the former. Similarly, Chai Yong, a nephew of the Emperor Shizong of Later Zhou , was conferred the title "Duke of Chongyi" by the Emperor Renzong of Song ; other descendants of the Later Zhou ruling house came to inherit the noble title thereafter. According to Chinese historiographical tradition, each new dynasty would compose

12971-509: Was extended to refer to the regime of the incumbent ruler. Terms commonly used when discussing historical Chinese dynasties include: As the founder of China's first orthodox dynasty, the Xia dynasty , Yu the Great is conventionally regarded as the inaugurator of dynastic rule in China. In the Chinese dynastic system, sovereign rulers theoretically possessed absolute power and private ownership of

13090-549: Was frequently employed as a self-reference by Chinese dynasties. As a form of respect and subordination, Chinese tributary states referred to these dynasties as " Tiāncháo Shàngguó " ( 天朝上國 ; "Celestial Dynasty of the Exalted State") or " Tiāncháo Dàguó " ( 天朝大國 ; "Celestial Dynasty of the Great State"). The Chinese character 朝 ( cháo ) originally meant "morning" or "today". Subsequently, its scope

13209-521: Was fully disassembled by 249. Qin's wars of unification concluded in 221 BC with Qin Shi Huang 's annexation of Qi . The Eastern Zhou is also remembered as the golden age of Chinese philosophy: the Hundred Schools of Thought which flourished as rival lords patronized itinerant scholars is led by the example of Qi's Jixia Academy . The Nine Schools of Thought which came to dominate

13328-502: Was heard playing centuries later. Shi Kuang ( zh:師曠 (师旷)) was a 6th-century BC musician, and Music Master for the Duke of Jin . A blind musician , Shi Kuang attempted to prevent the Music Master of a visiting ruler from playing the ghostly music which the latter had heard while camping by the River Pu (the music of Shi Yan, above). After hearing just a few bars, Shi Kuang realized the dangerous quality of this tune, and tried to prevent

13447-410: Was in contrast to the pre-Xia notion of gōng tiānxià ( 公天下 ; "All under Heaven belongs to the public") whereby leadership succession was non-hereditary and based on the abdication system . There may also be a predynastic period before a regime managed to overthrow the existing dynasty which led to the official establishment of the new dynasty. For example, the state of Zhou that existed during

13566-499: Was initially a respected body of concrete regulations, the fragmentation of the Western Zhou period led the ritual to drift towards moralization and formalization in regard to: The rulers of the Zhou dynasty were titled wang ( 王 ), which was also the term used by the Shang rulers, normally translated into English as 'king'. In addition to these rulers, King Wu's immediate ancestors— Danfu , Jili , and Wen —are also referred to as "Kings of Zhou", despite having been nominal vassals of

13685-600: Was not revived for a long period. During the Tang dynasty , the Music Bureau was responsible for composing the music for the Grand Carnival in Chang'an . Emperor Huizong of the Song dynasty also temporarily established the Great Splendour Music Bureau ( Dasheng Yuefu ) that had 785 musicians and dancers in 1102. Because of the development and transmission of a particular style of poetry by

13804-573: Was organized into various dynastic states under the rule of hereditary monarchs . Beginning with the establishment of dynastic rule by Yu the Great c.  2070 BC , and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs

13923-462: Was said to prefer at this point in his career to spending his time in properly governing his country; he ignored almost all affairs of state, and was often too besotted even to keep track of what day it was. According to Sima Qian , Di Xin with his concubines (especially Daji ) developed the habit of hosting festive orgies where many people engaged in sex at the same time and created songs with crude erotic lyrics and allegedly poor rhythm. However, after

14042-539: Was the first hydraulic engineer of China to have created a large irrigation canal system. As the main focus of his grandiose project, his canal work eventually diverted the waters of the entire Zhang River to a spot further up the Yellow River . The early Western Zhou supported a strong army, split into two major units: "the Six Armies of the west" and "the Eight Armies of Chengzhou". The armies campaigned in

14161-594: Was therefore differentiated from the "Song" restored under the Emperor Gaozong of Song . In such cases, the regime had collapsed, only to be re-established; a nomenclatural distinction between the original regime and the new regime is thus necessary for historiographical purpose. Major exceptions to this historiographical practice include the Western Qin , the Southern Liang , and the Tang dynasty ;

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