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103-417: This small town is also the home of King Bhekuzulu College, one of the popular boarding schools in the province. There are also TVET College, Mthashana TVET College Nongoma and KwaGqikazi Campuses. The area has six royal palaces belonging to the late Zulu King Goodwill Zwelithini : This area was once the home of King Zwide , a late 18th-century Ndwandwe monarch who was eventually defeated by Shaka at

206-489: A sangoma , was killed by Shaka. Shaka chose a particularly gruesome revenge on her by locking her in a house with jackals or hyenas inside. They devoured her, and in the morning, Shaka burned the house to the ground. Shaka continued his pursuit of Zwide. It was not until around 1825 that the two military leaders met in the vicinity of Pongola , near the present-day border of Mpumalanga , a province in South Africa. Shaka

309-647: A syncretic religion that is combined with the Zulu's prior belief systems. The Zulu were originally a minor clan in what is today Northern KwaZulu-Natal , founded c.  1574 by Zulu kaMalandela . In the Nguni languages , iZulu means heaven or weather . At that time, the area was occupied by many large Nguni communities and clans (also called the isizwe people or nation, or called isibongo , referring to their clan or family name). Nguni communities had migrated down Africa's east coast over millennia, as part of

412-507: A creator God ( uNkulunkulu ) who is above interacting in day-to-day human life, although this belief appears to have originated from efforts by early Christian missionaries to frame the idea of the Christian God in Zulu terms. Traditionally, the more strongly held Zulu belief was in ancestor spirits ( amaThongo or amaDlozi ), who had the power to intervene in people's lives, for good or ill. This belief continues to be widespread among

515-549: A foothold among the Zulu people, and when it did it was in a syncretic fashion. Isaiah Shembe , considered the Zulu Messiah , presented a form of Christianity (the Nazareth Baptist Church ) which incorporated traditional customs. Furthermore, the Zulu people also practice a ceremony called Ukweshwama . The killing of the bull is part of Ukweshwama, an annual ceremony that celebrates a new harvest. It

618-713: A male figure. Most Zulu people state their beliefs to be Christian . Some of the most common churches to which they belong are African Initiated Churches , especially the Zion Christian Church , Nazareth Baptist Church and United African Apostolic Church , although membership of major European Churches, such as the Dutch Reformed , Anglican and Catholic Churches are also common. Nevertheless, many Zulus retain their traditional pre-Christian belief system of ancestor worship in parallel with their Christianity. Traditional Zulu religion includes belief in

721-549: A massive number of deaths, mostly due to the disruptions the Zulu caused in neighbouring tribes, although the exact death toll is a matter of scholarly dispute. Further unquantifiable deaths occurred during mass tribal migrations to escape his armies. The Mfecane produced Mzilikazi of the Khumalo, a general of Shaka's. He fled Shaka's employ, and in turn conquered an empire in Zimbabwe , after clashing with European groups like

824-679: A mixture of diplomacy and patronage, incorporating friendly chieftains, including Zihlandlo of the Mkhize, Jobe of the Sithole, and Mathubane of the Thuli. These people were never defeated in battle by the Zulus; they did not have to be. Shaka won them over with subtler tactics, such as patronage and reward. As for the ruling of Qwabe, they began re-inventing their genealogies to give the impression that Qwabe and Zulu were closely related (i.e. as Nguni ) in

927-550: A native people of Southern Africa of the Nguni . The Zulu people are the largest ethnic group and nation in South Africa , with an estimated 14.39 million people, in total of which 13.78 million people live in South Africa , mainly in the province of KwaZulu-Natal . They originated from Nguni communities who took part in the Bantu migrations over millennia. As the clans integrated, the rulership of Shaka brought success to

1030-461: A necklace, the beads were displayed in a criss-cross formation across the shoulders. This assemblage of beads by the warriors represented a symbol of bravery. Before the use of glass was apparent to the Zulu, beadwork was derived from wood, seeds and berries. It was not until the arrival of Europeans that glass became a trade material with the Portuguese, which soon became abundantly available to

1133-592: A number of battles. King Shaka's reign coincided with the start of the Mfecane/Difaqane ("upheaval" or "crushing"), a period of devastating warfare and chaos in southern Africa between 1815 and 1840 that depopulated the region. His role in the Mfecane/Difaqane is highly controversial. He was ultimately assassinated by his half-brothers, King Dingane and Prince Mhlangana and Mbopha kaSithayi. Shaka (roughly translated as "intestinal beetle")

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1236-539: A number of writers who have modified these stories. Various modern historians writing on Shaka and the Zulu point to the uncertain nature of Fynn and Isaac's accounts of Shaka's reign. A general reference work in the field is Donald Morris's "The Washing of The Spears", which notes that the sources, as a whole, for this historical era are not the best. Morris references a large number of sources, including Stuart, and A. T. Bryant's "Olden Times in Zululand and Natal", which

1339-472: A picture of Shaka as a degenerate and pathological monster, which survives in modified forms to this day. Isaacs was aided in this by Henry Francis Fynn , whose diary (actually a rewritten collage of various papers) was edited by James Stuart only in 1950. Their accounts may be balanced by the rich resource of oral histories collected around 1900 by the same James Stuart, now published in six volumes as The James Stuart Archive . Stuart's early 20th century work

1442-601: A protest movement against Apartheid but held more conservative views than the ANC . For example, Inkatha was opposed to the armed struggle, and sanctions against South Africa. Inkatha was initially on good terms with the ANC, but the two organisations came into increasing conflict beginning in 1976 in the aftermath of the Soweto Uprising . The language of the Zulu people is "isiZulu", a Bantu language ; more specifically, part of

1545-406: A tribe, he enrolled its remnants in his army, so that they might in their turn help to conquer others. He armed his regiments with the short stabbing Iklwa , instead of the throwing assegai which they had been accustomed to use, and kept them subject to an iron discipline. If a man was observed to show the slightest hesitation about coming to close quarters with the enemy, he was executed as soon as

1648-460: A variety of activities, from guarding the camp, to cattle herding, to certain rituals and ceremonies. Shaka organised various grades into regiments , and quartered them in special military kraals, with regiments having their own distinctive names and insignia. The regimental system clearly built on existing tribal cultural elements that could be adapted and shaped to fit an expansionist agenda. Most historians credit Shaka with initial development of

1751-407: A variety of attire, both traditional for ceremonial or culturally celebratory occasions, and modern Westernised clothing for everyday use. The women dress differently depending on whether they are single, engaged, or married. The men wore a leather belt with two strips of hide hanging down front and back. In South Africa, the miniskirt has existed since pre-colonial times. In African cultures, such as

1854-600: A wide area of rugged ravines and gullies, and attacking the British who were forced into a rapid disorderly fighting retreat, back to the town of Kambula . A number of historians argue that Shaka "changed the nature of warfare in Southern Africa" from "a ritualised exchange of taunts with minimal loss of life into a true method of subjugation by wholesale slaughter." Others dispute this characterization. A number of writers focus on Shaka's military innovations such as

1957-601: A woman is pregnant she wears an "isibamba ", a thick belt made from dried grass, covered with glass or plastic beadwork, to support her swelling stomach and its additional weight. The Zulu people govern under a patriarchal society. Men are perceived as the head of the household and seen as authoritative figures. Zulu men identify themselves with great pride and dignity. They also compare themselves to qualities of powerful wild animals such as bulls, lions and elephants. The men contribute to society by acting as defenders, hunters, and lovers. The Zulu men are also in charge of herding

2060-415: A young boy is seen wearing multiple necklaces, it is a sign that he is highly interested in these gifts from various girls. The more gifts he wears, the higher the prestige he obtains. Various forms of beadwork are found in different colour schemes. Typically, there are four different types of colour schemes: The colours of beads might hold different meanings based on the area that they originated from. It

2163-588: Is a day of prayer when Zulus thank their creator and their ancestors. By tradition, a new regiment of young warriors is asked to confront a bull to prove its courage, inheriting the beast's strength as it expires. It is believed this power was then transferred to the Zulu king . Zulu people have a system called ilobolo . This term is particularly used by Zulu people when it comes to bride wealth. Every African ethnic group has different requirements when it comes to bride wealth . In pre-capitalist Zulu society, ilobolo

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2266-427: Is a symbol of her being ready to accept a boyfriend and even get married. Additionally, each stage of a Zulu's life is determined by a specific type of clothing. An unmarried woman wears a skirt and nothing on top, but as she grows up, the woman starts to cover up her body because a time will come when she will be a married woman and an old woman. Nonetheless, a special type of clothing is reserved for pregnant women. When

2369-452: Is based on four decades of interviews of tribal sources. After sifting through these sources and noting their strengths and weaknesses, Morris generally credits Shaka with a large number of military and social innovations. This is the general consensus in the field. A 1998 study by historian Carolyn Hamilton summarizes much of the scholarship on Shaka towards the dawn of the 21st century in areas ranging from ideology, politics and culture, to

2472-526: Is entirely possible that states of that type existed in a more remote past. Soga and Bryant related each of them to a larger grouping they called Mho. Scholarship in recent years has revised views of the sources on Shaka's reign. The earliest are two eyewitness accounts written by European adventurer-traders who met Shaka during the last four years of his reign. Nathaniel Isaacs published his Travels and Adventures in Eastern Africa in 1836, creating

2575-513: Is featured during the coming of age for a young girl or worn during dances. The beaded elements complement the costumes worn by the Zulu people to bring out a sense of finery or prestige. Beadwork is worn by all men, women, and children at any age. Depending on which stage of life an individual is in, the beadwork indicates different meanings. Beadwork is predominantly worn when young Zulu people are courting or in search of love affairs. The wearing of decorative beadwork can act as an attempt to grab

2678-437: Is often said to have been dissatisfied with the long throwing assegai , and is credited with having introduced a new variant of the weapon: the iklwa , a short stabbing spear with a long, broad, sword-like spearhead. Although he is credited with introducing the ilkwa to his people, Shaka likely did not invent it himself. He most likely outsourced it from Nzama, who later had a feud with him because he did not want to pay for

2781-405: Is often that this can lead to misrepresentation or confusion when attempting to understand what the beadwork is communicating. One cannot assume that the colour system is standard across South Africa . In some areas, the colour green symbolises jealousy in a certain area, but in other areas it symbolises grass. One must know the origin of the beadwork to interpret the message correctly. Zulus wear

2884-529: Is probable that, over time, the Zulus were able to hone and improve their encirclement tactics. Another decisive battle eventually took place on the Mhlatuze River , at the confluence with the Mvuzane stream. In the two-day running battle, the Zulus inflicted a resounding defeat on their opponents. Shaka then led a fresh reserve some 110 kilometres (70 mi) to the royal kraal of Zwide, ruler of

2987-447: Is the most frequently cited date, when almost all available Zulu manpower had been sent on yet another mass sweep to the north. This left the royal kraal critically lacking in protection. It was all the conspirators needed. An iNduna named Mbopa created a diversion, and Dingane and Mhlangana struck the fatal blows. Shaka's corpse was dumped by his assassins in an empty grain pit, which was then filled with stones and mud. The exact location

3090-480: Is to injure the opponent and sometimes even kill. There are rules of etiquette that must be abided by when stick fighting. The men can only fight a man the same age as them. One cannot hit the opponent when they lose their stick. Only sticks are allowed when fighting. The women in Zulu society often perform domestic chores such as cleaning, raising children, collecting water and firewood, laundry, tending to crops, cooking, and making clothes. Women can be considered as

3193-474: Is unknown. A monument was built at one alleged site. Historian Donald Morris holds that the true site is somewhere on Couper Street in the village of Stanger , in KwaZulu-Natal , South Africa. Dingane assumed power and embarked on an extensive purge of pro-Shaka elements and chieftains, over the course of several years, in order to secure his position. The initial problem Dingane faced was maintaining

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3296-464: The Bantu migrations . As the nation began to develop, the rulership of Shaka brought the clans together to build a cohesive identity for the Zulu. The Zulu nation's growth and strength were based on its military organization and skills during Shaka's reign and those of his successors. The military was organized around the ukubuthwa ("to be enrolled") system, which did away with initiation ceremonies for

3399-480: The Battle of Blood River . The second major clash was against the British during 1879. Once again, most Zulu successes rested on their mobility, ability to screen their forces and to close when their opponents were unfavourably deployed. Their major victory at the Battle of Isandlwana was the most prominent one, but they also forced back a British column at the Battle of Hlobane , by deploying fast-moving regiments over

3502-507: The Mthethwa clan, the most powerful regional tribe. There, he matured, and served as a warrior under Jobe, and then for Dingiswayo , a respected warrior and chief of the clan. When Inkosi Dingiswayo discovered Shaka was royalty, he put him in charge of a regiment, helping to develop Shaka's military tactics and strategy. After Inkosi Zwide murdered Dingiswayo, Shaka sought to avenge his death. During that encounter, Zwide's mother, Ntombazi,

3605-537: The Mthethwa Empire and successor to Dingiswayo , united what was once a confederation of lordships into an imposing empire under Zulu hegemony . Shaka built a militarized system known as Impi featuring conscription, a standing army, new weaponry, regimentation, and encirclement battle tactics. Zulu expansion was a major factor of the Mfecane ("Crushing") that depopulated large areas of southern Africa. It

3708-523: The Ndwandwe , was the Battle of Gqokli Hill , on the Mfolozi River. Shaka's troops maintained a strong position on the crest of the hill. A frontal assault by their opponents failed to dislodge them, and Shaka sealed the victory by sending his reserve forces in a sweep around the hill to attack the enemy's rear. Losses were high overall but the efficiency of the new Shakan innovations was proven. It

3811-490: The Nguni subgroup. Zulu is the most widely spoken language in South Africa, where it is an official language . More than half of the South African population can understand it, with over 13.78 million first-language and over 15 million second-language speakers. Many Zulu people also speak Xitsonga , Sesotho and others from among South Africa's 12 official languages . The Zulu people celebrate an annual event that

3914-482: The iklwa – the Zulu thrusting spear, and the "buffalo horns" formation. This combination has been compared to the standardisation supposedly implemented by the reorganised Roman legions under Marius . Combined with Shaka's "buffalo horns" attack formation for surrounding and annihilating enemy forces, the Zulu combination of iklwa and shield—similar to the Roman legionaries' use of gladius and scutum—was devastating. By

4017-693: The Basotho, the Batswana, the Bapedi, the Amaswati and the AmaZulu, women wore traditional miniskirts as cultural attire. These skirts are not seen as shameless, but are used to cover the women's genitals. The skirts are called isigcebhezana and are essential in Zulu ceremonies. For example, Umemulo is a ceremony for women who turn 21 years of age. It represents a huge transition in the woman's life because it

4120-518: The Black Napoleon, and allowing for different societies and customs, the comparison is apt. Shaka is without doubt the greatest commander to have come out of Africa. Some scholars hold that popular depictions of Shaka as a suddenly appearing genius creating innovation are overstated, and that to the contrary, Shaka was a borrower and imitator of indigenous methods, customs and even ruler-lineages already in place. They also argue that Shaka's line

4223-647: The Boers. The settling of Mzilikazi's people, the AmaNdebele or Matabele, in the south of Zimbabwe with the concomitant driving of the Mashona into the north caused a tribal conflict that still resonates today. Other notable figures to arise from the Mfecane/Difaqane include Soshangane , who expanded from the Zulu area into what is now Mozambique , and Zwangendaba . The theory of the Mfecane holds that

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4326-845: The British colony of Natal . Under apartheid , the homeland of KwaZulu ( Kwa meaning place of ) was created for the Zulu people. In 1970, the Bantu Homeland Citizenship Act provided that all Zulus would become citizens of KwaZulu, losing their South African citizenship. KwaZulu consisted of many disconnected pieces of land, in what is now KwaZulu-Natal . Hundreds of thousands of Zulu people living on privately owned "black spots" outside of KwaZulu were dispossessed and forcibly moved to bantustans – worse land previously reserved for whites contiguous to existing areas of KwaZulu. By 1993, approximately 5.2 million Zulu people lived in KwaZulu, and approximately 2 million lived in

4429-568: The Hlubi, Ndwandwe, and Dlamini lines. Using different informants and genealogical charts, A.T. Bryant arrived at similar conclusions. The Zulu line – "a royal house of doubtful pedigree" – was very short in comparison to the Langene, Ndwandwe, Swazi, and Hlubi lines. Using his standard formula of eighteen years per reign, Bryant calculated that the Swazi, Ndwandwe, and Hlubi lines could be traced back to

4532-525: The Mpondo elements and some disaffected iziYendane people. Shaka had made enough enemies among his own people to hasten his demise. It came relatively quickly after the death of his mother, Nandi , in October 1827 and the devastation caused by Shaka's subsequent erratic behavior. According to Donald Morris, Shaka ordered that no crops should be planted during the following year of mourning, no milk (the basis of

4635-658: The Ndwandwe was clearly the most aggressive grouping in the sub-region. Shaka was able to form an alliance with the leaders of the Mthethwa clan and was able to establish himself amongst the Qwabe, after Phakathwayo was overthrown with relative ease. With Qwabe, Hlubi and Mkhize support, Shaka was finally able to summon a force capable of resisting the Ndwandwe (of the Nxumalo clan). Shaka's first major battle against Zwide , of

4738-657: The Ndwandwe, and destroyed it. Zwide himself escaped with a handful of followers before falling afoul of a chieftain named Mjanji, ruler of a Babelu clan. (He died in mysterious circumstances soon afterwards.) Zwide's general, Soshangane (of the Shangaan ), moved north towards what is now Mozambique to inflict further damage on less resistant foes and take advantage of slaving opportunities, obliging Portuguese traders to pay tribute. Shaka later had to contend again with Zwide's son, Sikhunyane, in 1826. Shaka granted permission to Europeans to enter Zulu territory on rare occasions. In

4841-485: The Umhlanga. The beadwork is not only worn by the dancers but by the guests as well. The Umhlanga is not purely for a time of dance. The King also uses this time to speak to the young men and women of the nation. The King discusses current political issues. The creation of beadwork dates back to the times of war for the Zulu people. This particular form of beadwork was known as iziqu , medallions of war. Often worn as

4944-578: The Zambezi River at Chirundu in 1835 into Zambia setting up the Ngoni nation that extended to Malawi, Mozambique and Southern Tanzania. In mid-December 1878, envoys of the British crown delivered an ultimatum to 11 chiefs representing the then-current king of the Zulu empire, Cetshwayo . Under the British terms delivered to the Zulu, Cetshwayo would have been required to disband his army and accept British sovereignty. Cetshwayo refused, and war between

5047-661: The Zulu War describe Zulu fighting methods and tactics, including authors Ian Knight and Robert Edgerton. General histories of Southern Africa include Noel Mostert's "Frontiers" and a detailed account of the results from the Zulu expansion, J.D. Omer-Cooper's "The Zulu Aftermath", which advances the traditional Mfecane/Difaqane theory. The increased military efficiency led to more and more clans being incorporated into Shaka's Zulu empire, while other tribes moved away to be out of range of Shaka's impis . The ripple effect caused by these mass migrations would become known (though only in

5150-429: The Zulu army covered "no more than 19 kilometres [12 mi] a day, and usually went only about 14 kilometres [ 8 + 1 ⁄ 2  mi]." Furthermore, Zulus under Shaka sometimes advanced more slowly. They spent two whole days recuperating in one instance, and on another they rested for a day and two nights before pursuing their enemy. Several other historians of the Zulu and the Zulu military system, however, affirm

5253-410: The Zulu diet at the time) was to be used, and any woman who became pregnant was to be killed along with her husband. At least 7,000 people who were deemed to be insufficiently grief-stricken were executed, although the killing was not restricted to humans; cows were slaughtered so that their calves would know what losing a mother felt like. Shaka was killed by three assassins sometime in 1828; September

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5356-479: The Zulu nation due to his improved military tactics and organization. Zulus take pride in their ceremonies such as the Umhlanga , or Reed Dance, and their various forms of beadwork. The art and skill of beadwork take part in the identification of Zulu people and act as a form of communication and dedication to the nation and specific traditions. Today, the Zulu people are predominantly Christian , but have created

5459-421: The Zulu. Beadwork is a form of communication for the Zulu people. Typically when one is wearing multiple beads, it is a sign of wealth. The more beads one is wearing, the wealthier they are perceived. The beads have the potential to convey information about a person's age, gender and marital status. The design of the beads often conveys a particular message. However, one must know the context of their use to read

5562-545: The Zulus and African contingents of the British crown began on January 12, 1879. Despite an early victory for the Zulus at the Battle of Isandlwana on 22 January, the British fought back and won the Battle at Rorke's Drift , and decisively defeated the Zulu army by July at the Battle of Ulundi . After Cetshwayo's capture a month following his defeat, the British divided the Zulu Empire into 13 "kinglets". The sub-kingdoms fought amongst each other until 1883 when Cetshwayo

5665-446: The aggressive expansion of Shaka's armies caused a brutal chain reaction across the southern areas of the continent, as dispossessed tribe after tribe turned on their neighbours in a deadly cycle of fight and conquest. Some scholars contend that this theory must be treated with caution as it generally neglects several other factors such as the impact of European encroachment, slave trading and expansion in that area of Southern Africa around

5768-532: The attention of someone of the opposite sex. Also, the gifting of beadwork is a way of communicating interest with lovers. During the transition from single to married women, beadwork is shown through a beaded cloth apron worn over a pleated leather skirt. As for older or mature women, beadwork is displayed in detailed headdresses and cowhide skirts that extend past the knee. These long skirts are also seen on unmarried women and young marriageable-age girls. Men are more conservative when wearing beadwork. However, when

5871-623: The battle of Gqokli Hill. In his initial years, Shaka had neither the influence nor reputation to compel any but the smallest of groups to join him, and upon Dingiswayo's death, he moved southwards across the Thukela River , establishing his capital, Bulawayo , in Qwabe territory. He never returned to the traditional Zulu heartland. In Qwabe, Shaka may have intervened in an existing succession dispute to help his own choice, Nqetho, into power. As Shaka became more respected by his people, he

5974-706: The beginning of the Mfecane wars. On 30 March 1883, a Zulu Mandlakazi force under Zibhebhu , defeated a larger uSuthu force (who represented Cetshwayo ) in the Msebe Valley near Nongoma. In early March 1883, Zibhebhu had seized the uSuthu kraals (livestock pens) in the heartland of the uSuthu in northern Zululand. which he had been allotted in an expansion of his chiefdom in the Second Partition of Zululand of 1882. In response Ndabuko (Cetshwayo's younger brother) gathered around 5,000 uSuthu warriors who marched northward under Makhoba kaMaphitha to retake

6077-441: The beginning of the fifteenth century, while the eponymous chief Zulu had died at the beginning of the eighteenth century. Shaka's triumphs did not succeed in obliterating or diminishing the memories of his better-born rivals. The hypothesis that several states of a new kind arose about the same time does not take account of the contrast between the short line of Shaka and the long pedigrees of his most important opponents – especially

6180-597: The cattle, educating themselves on the lives of disciplined warriors, creating weapons, and learning the art of stick fighting. The art of stick fighting is a celebration of manhood for Zulu men. These men can begin to learn this fighting art form as young as the age of five years old. There are multiple reasons why men learn how to stick fight. For example, men may want to learn so that they can set right any wrongs or insults made towards them. Other reasons some men choose to learn are for sporting purposes, proving skills or manliness, and self-defence. The goal of stick fighting

6283-563: The coalition grouped around his deadly enemy Zwide (d. 1822). The founders of the states which Omer-Cooper called "Zulu-type states," including the Ndebele, the Gasa, the Ngoni, and the Swazi had all been closely associated with Zwide. Instead of hypothesizing that they all chose to imitate Shaka, it is easier to imagine that he modeled his state on theirs. And as they stemmed from ancient families it

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6386-404: The command of a close relative to (or someone else appointed by) the king. The barracks were designed and laid out similarly to an umuzi , but on a much larger scale. Aside from military duties, the izinsizwa ("young men") were also responsible for the repair and maintenance of their barracks. The Zulu formed a powerful state in 1816 under the leader Shaka . Shaka, as the Zulu commander of

6489-468: The community, one's isithunzi . By contrast, acting in a negative way towards others can reduce the isithunzi , and the isithunzi can fade away completely. To appeal to the spirit world, a diviner ( sangoma ) must invoke the ancestors through divination processes to determine the problem. Then, a herbalist ( inyanga ) prepares a mixture ( muthi ) to be consumed to influence the ancestors. As such, diviners and herbalists play an important part in

6592-417: The concept of "light" forces is questionable. The fast-moving Zulu raiding party, or "ibutho lempi," on a mission invariably travelled light, driving cattle as provisions on the hoof, and were not weighed down with heavy weapons and supply packs. Age-grade groupings of various sorts were common in the Bantu culture of the day, and indeed are still important in much of Africa. Age grades were responsible for

6695-423: The daily lives of the Zulu people. However, a distinction is made between white muthi ( umuthi omhlope ), which has positive effects, such as healing or the prevention or reversal of misfortune, and black muthi ( umuthi omnyama ), which can bring illness or death to others, or ill-gotten wealth to the user. Users of black muthi are considered witches, and shunned by society. Christianity had difficulty gaining

6798-456: The decades after Shaka's death. In fact, European travellers to Shaka's kingdom demonstrated advanced technology such as firearms and writing, but the Zulu monarch was less than convinced. There was no need to record messages, he held, since his messengers stood under penalty of death should they bear inaccurate tidings. As for firearms, Shaka acknowledged their utility as missile weapons after seeing muzzle-loaders demonstrated, but he argued that in

6901-487: The famous "bull horn" formation. It was composed of three elements: Shaka created ruthless determination in his army by instilling in his warriors the knowledge of what would happen if their courage failed them in battle or their regiments were defeated. A brutal fate awaited them and their families if they did not perform well in combat. H. Rider Haggard learned about Shaka's methods from his nephew and late 19th-century Zulu king, Cetshwayo kaMpande : As Shaka conquered

7004-554: The feet of Zulu warriors has been noted in various military accounts such as The Washing of the Spears , Like Lions They Fought , and Anatomy of the Zulu Army . Implementation was typically blunt. Those who objected to going without sandals were simply killed. Shaka drilled his troops frequently, in forced marches that sometimes covered more than 80 kilometres (50 mi) a day in a fast trot over hot, rocky terrain. He also drilled

7107-546: The fight was over. If a regiment had the misfortune to be defeated, whether by its own fault or not, it would on its return to headquarters find that a goodly proportion of the wives and children belonging to it had been beaten to death on Shaka's orders, and that he was waiting their arrival to complete his vengeance by dashing out their brains. The result was, that though Shaka's armies were occasionally defeated, they were rarely annihilated, and they never ran away. The expanding Zulu power inevitably clashed with European hegemony in

7210-512: The ilobolo payment to 10 cattle for commoners (plus the ingquthu cow for the mother), 15 for hereditary chief siblings and 20-plus for the daughters of a chief. They found it too lenient to let the groom give whatever amount he wanted, so they decided to establish a specific number of cattle that would be needed before or at the start of the marriage. This has been accepted by Zulu men who were educated in mission schools, but according to more ritual people this became “untraditional”. Additionally, with

7313-679: The instauration of the Natal Code, some Zulu men decided to settle another way in which they could decrease the ilobo: offer a token payment or bring a present for the father of the prospective bride to decrease the ilobolo amount to be paid. The payment of ilobolo can be difficult for some families, but as it is often considered a symbol of pride and respect, many are willing to maintain this tradition as long as possible. Shaka Shaka kaSenzangakhona ( c.  1787 –24 September 1828), also known as Shaka Zulu ( Zulu pronunciation: [ˈʃaːɠa] ) and Sigidi kaSenzangakhona ,

7416-521: The kraals. Known as the Battle of Msebe, Makhoba led the uSuthu in an attack on Zibhebhu's Mandlakazi forces. The defenders were assisted by five or six Boer allies. They killed over 1,000 of the uSuthu, estimates vary upwards. The town itself was only established in 1887 with the building of Fort Ivuna by the British as a buffer zone between the Zulu warring factions. It was originally called Ndwandwe but

7519-491: The loyalty of the Zulu fighting regiments. He set up his main residence at Mgungundlovu and established his authority over the Zulu kingdom. Dingane ruled for some twelve years, during which time he fought, disastrously, against the Voortrekkers , and against another half-brother, Mpande , who, with Boer and British support, took over the Zulu leadership in 1840, ruling for some 30 years. Some older histories have doubted

7622-401: The message correctly. Depending on the area in which the beadwork was made, some designs can depict different messages compared to other areas. A message could be embedded into the colours and structure of the beads or could be strictly for decorative purposes. Beadwork can be worn in everyday use but is often worn during important occasions such as weddings, or ceremonies. For example, beadwork

7725-552: The mid-1820s, Henry Francis Fynn provided medical treatment to the king after an assassination attempt by a rival tribe member hidden in a crowd. To show his gratitude, Shaka permitted European settlers to enter and operate in the Zulu kingdom. Shaka observed several demonstrations of European technology and knowledge, but he held that the Zulu way was superior to that of the foreigners. Dingane and Mhlangana , Shaka's half-brothers, appeared to have made at least two attempts to assassinate Shaka before they succeeded, with support from

7828-467: The military and social innovations customarily attributed to Shaka, denying them outright, or attributing them variously to European influences. More modern researchers argue that such explanations fall short, and that the general Zulu culture, which included other tribes and clans, contained a number of practices that Shaka could have drawn on to fulfill his objectives, whether in raiding, conquest or hegemony. Some of these practices are shown below. Shaka

7931-447: The mobility rate of up to 80 kilometres (50 mi) per day. Boys aged six and over joined Shaka's force as apprentice warriors ( udibi ) and served as carriers of rations , supplies such as cooking pots and sleeping mats, and extra weapons until they joined the main ranks. It is sometimes held that such support was used more for very light forces designed to extract tribute in cattle and slaves from neighbouring groups. Nevertheless,

8034-544: The modern Zulu population. Traditionally, the Zulu recognize several elements to be present in a human being: the physical body ( inyama yomzimba or umzimba ); the breath or life force ( umoya womphefumulo or umoya ); and the "shadow" prestige or personality ( isithunzi ). Once the umoya leaves the body, the isithunzi may live on as an ancestral spirit ( idlozi ) only if certain conditions were met in life. Behaving with ubuntu , or showing respect and generosity towards others, enhances one's moral standing or prestige in

8137-414: The most part. Each age set, or group of young men of the same age, was assigned to the same regiment ( ibutho , singular; amabutho , plural), according to the system. Girls were also subject to ukubuthwa , but they were usually assigned to an age group rather than to a regiment. The amabutho were housed in military barracks (singular, ikhanda ; plural, amakhanda ) located throughout the kingdom and under

8240-459: The past. In this way, a greater sense of cohesion was created, though it never became complete, as subsequent civil wars attest. Shaka still recognised Dingiswayo and his larger Mthethwa clan, as overlord after he returned to the Zulu land but, some years later, Dingiswayo was ambushed by Zwide's Ndwandwe and killed. There is no evidence to suggest that Shaka betrayed Dingiswayo. The core Zulus had to retreat before several Ndwandwe incursions;

8343-546: The rest of South Africa. The Chief Minister of KwaZulu, from its creation in 1970 (as Zululand) was Chief Mangosuthu Buthelezi . In 1994, KwaZulu was joined with the province of Natal, to form the modern KwaZulu-Natal. Inkatha YeSizwe means "the crown of the nation". In 1975, Buthelezi revived the Inkatha YaKwaZulu, the predecessor of the Inkatha Freedom Party . This organisation was nominally

8446-486: The revisionist approach, noting that stories of cannibalism, raiding, burning of villages, or mass slaughter were not developed out of thin air but based on the clearly documented accounts of hundreds of black victims and refugees. Confirmation of such accounts can also be seen in modern archaeology of the village of Lepalong, an entire settlement built underground to shelter remnants of the Kwena people from 1827 to 1836 against

8549-510: The same time. Normal estimates for the death toll range from 1 million to 2 million. These numbers are, however, controversial. According to Julian Cobbing , the development of the view that Shaka was the monster responsible for the devastation is based on the need of apartheid era historians to justify the apartheid regime's racist policies. Other scholars acknowledge distortion of the historical record by apartheid supporters and shady European traders seeking to cover their tracks, but dispute

8652-554: The sole income earners of the household. A woman's stages of life lead up to the goal of marriage. As a woman approaches puberty, she is known as a tshitshi . A tshitshi reveals her singleness by wearing less clothing. Single women typically do not wear clothing to cover their head, breasts, legs and shoulders. Engaged women wear hairnets to show their marital status to society and married women cover themselves in clothing and headdresses. Also, women are taught to defer to men and treat them with great respect. The women are always bound by

8755-409: The spears. According to Zulu scholar John Laband , Shaka insisted that his warriors train with the weapon, which gave them a "terrifying advantage over opponents who clung to the traditional practice of throwing their spears and avoiding hand-to-hand conflict." The throwing spear was not discarded, but used as an initial missile weapon before close contact with the enemy, when the shorter stabbing spear

8858-521: The time a gunman took to reload, he would be swamped by charging spear-wielding warriors. The first major clash after Shaka's death took place under his successor Dingane, against expanding European Voortrekkers from the Cape. Initial Zulu success rested on fast-moving surprise attacks and ambushes, but the Voortrekkers recovered and dealt the Zulu a severe defeat from their fortified wagon laager at

8961-449: The time of Shaka's assassination in 1828, it had made the Zulu kingdom the greatest power in southern Africa and a force to be reckoned with, even against Britain's modern army in 1879. Much controversy still surrounds the character, methods and activities of the Zulu king. From a military standpoint, historian John Keegan notes exaggerations and myths that surround Shaka, but nevertheless maintains: Fanciful commentators called him Shaka,

9064-532: The troops to carry out encirclement tactics. Historian John Laband dismisses these stories as myth, writing: "What are we to make, then, of [European trader Henry Francis] Fynn's statement that once the Zulu army reached hard and stony ground in 1826, Shaka ordered sandals of ox-hide to be made for himself?" Laband also dismissed the idea of an 80-kilometre (50 mi) march in a single day as ridiculous. He further claims that even though these stories have been repeated by "astonished and admiring white commentators,"

9167-501: The twentieth century) as the Mfecane/Difaqane (annihilation). Shaka's army set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis (warrior regiments) were rigorously disciplined: failure in battle meant death. At the time of his death, Shaka ruled over 250,000 people and could muster more than 50,000 warriors. His 10-year-long kingship resulted in

9270-416: The use of his name and image in a popular South African theme park , Shakaland. It argues that in many ways, the image of Shaka has been "invented" in the modern era according to whatever agenda persons hold. This "imagining of Shaka" it is held, should be balanced by a sober view of the historical record, and allow greater scope for the contributions of indigenous African discourse. Military historians of

9373-519: Was able to spread his ideas along with greater ease. Using his background as a soldier, Shaka taught the Zulus that the most effective way of gaining power quickly was by conquering and controlling other tribes. His teachings greatly influenced the social outlook of the Zulus. The Zulu tribe soon developed a warrior outlook, which Shaka used to his advantage. Shaka's hegemony was primarily based on military might, smashing rivals and incorporating scattered remnants into his own army. He supplemented this with

9476-485: Was born to the Zulu king. He was the eldest of many sons, but was considered to be a bastard child and was sent away to live in another neighboring tribe known as the Elangeni, where his mother was originally from, leaving his half-brother to rule the Zulu kingdom . At the time, the Zulu were a regional tribe relying on pastoral livestock, maize, and milk. When Shaka reached a suitable age, he and his mother were sent to

9579-453: Was continued by D. McK. Malcolm in 1950. These and other sources such as A.T. Bryant gives us a more Zulu-centred picture. Most popular accounts are based on E.A. Ritter's novel Shaka Zulu (1955), a potboiling romance that was re-edited into something more closely resembling a history. John Wright (history professor at University of KwaZulu-Natal , Pietermaritzburg ), Julian Cobbing and Dan Wylie ( Rhodes University , Grahamstown ) are among

9682-601: Was during this period when Shaka deployed an army regiment for raiding nations in the North. The regiment which was under Mzilikazi disobeyed Shaka and crafted a plan to continue raiding up-North forming another dialect of Zulu language referred to as Northern Ndebele (now in Zimbabwe). Another group under Zwangendaba who was Shakas relative from the Gumbi Clan from Pongola and military commander trekked northwards crossing

9785-400: Was established in 1984 called the Umhlanga or Reed Dance. This event takes place at the royal capital near Nongoma . This traditional ceremony is performed by young women from all parts of the kingdom to perform in front of the monarch and his guests. The purpose of this event is to promote pride in virginity and to restrain sexual relationships. Beadwork is a prominent attire that is worn at

9888-439: Was inextricably linked to the ownership of cattle. During that time, there was not a fixed number of cattle required for the wedding to happen; it could be paid before the marriage or during the marriage. The groom takes the cattle from his father's herd to perpetuate the family heritage. Nonetheless, this ritual changed during colonisation because in 1869, Theophilus Shepstone , then Natal Secretary for Native Affairs , formalized

9991-705: Was initiated into an ibutho lempi (fighting unit/regiment), serving as a warrior under Inkosi Dingiswayo . King Shaka further refined the ibutho military system with the Mthethwa Paramountcy 's support over the next several years. He forged alliances with his smaller neighbours to counter Ndwandwe raids from the north. The initial Zulu maneuvers were primarily defensive, as King Shaka preferred to apply pressure diplomatically, with an occasional strategic assassination. His reforms of local society built on existing structures. Although he preferred social and propagandistic political methods, he also engaged in

10094-574: Was later replaced by an earlier name given by the local tribesmen to the sacred area where the town stands: KwaNongoma ("place of the diviner or mother of songs"). In June 1888 Nongoma was destroyed by the uSuthu but later rebuilt. The fort was used during the Bambatha Rebellion of 1906. Three Zulu monarchs are laid to rest in the Nongoma area: Zulu people Zulu people ( / ˈ z uː l uː / ; Zulu : amaZulu ) are

10197-470: Was reinstated as king over Zululand . This still did not stop the fighting and the Zulu monarch was forced to flee his realm by Zibhebhu , one of the 13 kinglets, supported by Boer mercenaries. Cetshwayo died of a heart attack in February 1884, leaving his son, the 15-year-old Dinuzulu , to inherit the throne. In-fighting between the Zulu continued for years until in 1897 Zululand was absorbed fully into

10300-507: Was relatively short-lived and receives undue attention, compared to other, longer established lines and rulers in the region. It seems much more likely that Shaka, seeking to build the power of a previously insignificant chiefdom, drew on an existing heritage of statecraft known to his immediate neighbors. J.H. Soga implied as much when he used genealogical evidence to argue that the Zulu were an upstart group inferior in dignity and distinction to established chiefdoms in their region, for example,

10403-690: Was the king of the Zulu Kingdom from 1816 to 1828. One of the most influential monarchs of the Zulu , he ordered wide-reaching reforms that reorganized the military into a formidable force. King Shaka was born in the lunar month of uNtulikazi (July) in the year 1787, in Mthonjaneni , KwaZulu-Natal Province , South Africa . The son of the Zulu King Senzankakhona kaJama , he was spurned as an illegitimate son. Shaka spent part of his childhood in his mother's settlements, where he

10506-760: Was used in hand-to-hand combat. It is also supposed that Shaka introduced a larger, heavier version of the Nguni shield . Furthermore, it is believed that he taught his warriors how to use the shield's left side to hook the enemy's shield to the right, exposing the enemy's ribs for a fatal spear stab. In Shaka's time, these cowhide shields were supplied by the king, and they remained the king's property. Different coloured shields distinguished different amabutho within Shaka's army. Some had black shields, others used white shields with black spots, and some had white shields with brown spots, while others used pure brown or white shields. The story that sandals were discarded to toughen

10609-425: Was victorious in battle, although his forces sustained heavy casualties, including his military commander, Mgobhozi Ovela Entabeni. Already at this time, Shaka had grown famous for his use of the short stabbing spear. It was deadly and easy to thrust, whereas before, tribesmen barely tried to customize or improve their weapons. Shaka's innovative tactics, among them the bull horn tactic, devastated Zwide's forces at

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