Misplaced Pages

Northern Yan

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Yan , known in historiography as the Northern Yan ( Chinese : 北燕 ; pinyin : Běi Yān ; 407 or 409–436), Eastern Yan ( simplified Chinese : 东燕 ; traditional Chinese : 東燕 ; pinyin : Dōng Yān ) or Huanglong ( simplified Chinese : 黄龙 ; traditional Chinese : 黃龍 ), was a dynastic state of China during the era of Sixteen Kingdoms . Some historians consider Gao Yun , a member of the Goguryeo royal family , to be the first Northern Yan monarch, while others consider Feng Ba of Han ethnicity to be the founder.

#330669

88-539: All rulers of the Northern Yan took the title of Tiān Wáng ( Heavenly King ). The Northern Yan inherited what was left of the preceding Later Yan regime, whose territory occupied western Liaoning and parts of northeastern Hebei . In historiography, they are given the prefix of "Northern" to distinguish it with the contemporaneous Southern Yan , and unlike the Later Yan, their capital remained at Longcheng in

176-612: A population genetic study, Singapore is "the country with the biggest proportion of Han Chinese" in Southeast Asia. Singapore is the only nation in the world where Overseas Chinese constitute a majority of the population and remain the country's cultural, economic and politically dominant arbiters vis-à-vis their non-Han minority counterparts. Up until the past few decades, overseas Han communities originated predominantly from areas in Eastern and Southeastern China (mainly from

264-446: A culturally, economically and politically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are almost the majority in every Chinese province, municipality and autonomous region except for the autonomous regions of Xinjiang (38% or 40% in 2010) and Tibet Autonomous Region (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute

352-500: A king appointed directly by heaven inside a directly appointed heavenly kingdom. Though the title of Heavenly King in the scope of the Taiping Heavenly Kingdom would be passed down to Hong Xiuquan's son, Hong Tianguifu upon his death; Hong Tianguifu was executed shortly after becoming king as a teenager, spelling an end to the use of the title in the scope of the Taiping Heavenly Kingdom. The term Heavenly King

440-642: A military general under the Western Yan . After Later Yan conquered Western Yan in 394, the Feng clan resettled in Longcheng . Feng Ba appeared to have grew up under heavy Xianbei influence, as his nickname Qizhifa (乞直伐) suggests Xianbei origin. In 401, Murong Yun's adoptive uncle, Murong Xi came to power, and he was described in records as a cruel and arbitrary ruler. Feng Ba and his brother, Feng Sufu were charged with crimes against Xi, forcing them to flee to

528-475: A rebellion by his cousins in 410. On two occasions, Feng Ba had Wei envoys detained. In 416 and 418, Wei clashed with Yan, but due to pressure from stronger neighbours like the Hu Xia, they were unable to launch any substantial campaign throughout Feng Ba's reign. Northern Yan also continued Later Yan's dual administrative system between their Han Chinese and " Hu " subjects, as Feng Ba appointed his Crown Prince as

616-505: A resemblance to the areas they had left behind in China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes and tensions between the two groups over land, water, ethno-racial, and cultural differences led to

704-429: A rich history that spans thousands of years, with their historical roots dating back to the days of ancient China . Throughout Han history, China has been governed by dynasties , with periods during which it has seen cycles of expansion, contraction, unity, and fragmentation. Due to the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of

792-648: Is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the middle and lower reaches of the Yellow River were the Cishan culture ( c.  6500–5000 BCE ), the Yangshao culture ( c.  5000–3000 BCE ), the Longshan culture ( c.  3000–2000 BCE ) and

880-557: Is said to have sent several hundred thousand men and fifteen thousand women to form agricultural and military settlements in Lingnan (present day Guangxi and Guangdong), under the leadership of a general named Zhao Tuo. The famous Han emperor, Han Wu Di, ordered another two hundred thousand men to build ships to attack and colonialize the Lingnan region, thus adding to the population in Guangdong and Guangxi. The first urban conurbations in

968-570: Is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood . Yu's son, Qi , managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of

SECTION 10

#1732765454331

1056-747: Is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, the Yan Emperor , at the Battle of Banquan . The newly merged Yanhuang tribes then combined forces to defeat their common enemy from the east, Chiyou of the Jiuli ( 九黎 ) tribes, at the Battle of Zhuolu and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as " Descendants of Yan and Huang ". Although study of this period of history

1144-758: Is used even today in a limited scope within Chinese Buddhism , with a much more religious meaning than most of its uses as a title. An example of its use is within the Four Heavenly Kings . The Four Heavenly Kings are four Buddhist gods, each of whom represents one cardinal direction. They are Vaiśravaṇa ( Chinese : 多闻天王 ; pinyin : Duōwén Tiānwáng ), Virūḍhaka ( Chinese : 增長天王 ; pinyin : Zēngcháng Tiānwáng ), Dhṛtarāṣṭra ( Chinese : 持国天王 ; pinyin : Chíguó Tiānwáng ), and Virūpākṣa ( Chinese : 广目天王 ; pinyin : Guǎngmù Tiānwáng ). Outside China,

1232-633: The An Lu Shan rebellion during the Tang dynasty (755–763 AD), and the Jingkang incident (1127 AD) and Jin-Song wars . These events caused widespread devastation, and even depopulated the north, resulting in the complete social and political breakdown and collapse of central authority in the Central Plains, triggering massive, sustained waves of Han Chinese migration into South China, leading to

1320-639: The Dongting Lake area in the modern-day Hunan Province with some 80,000 other soldiers before Song forces arrived. After four successive attacks by the Song against opposition forces in 1132, Yao was appointed as chief leader of the opposition while the former leader Zhong Xiang retained power in a lesser role. As leader of opposition forces, Yang proclaimed himself the "Great Sage Heavenly King" ( simplified Chinese : 大圣天王 ; traditional Chinese : 大聖天王 ; pinyin : dàshèng tiānwáng ). Yang's tenure as

1408-718: The Erlitou culture ( c.  1900–1500 BCE ). These cultures are believed to be related to the origins of the Sino-Tibetan languages and later the Sinitic languages . They were the foundation for the formation of Old Chinese and the founding of the Shang dynasty , China's first confirmed dynasty. Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of

1496-855: The Han people , or simply the Chinese , are an East Asian ethnic group native to Greater China . With a global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group , making up about 17.5% of the global population . The Han Chinese represent 92% of the population in China and 97% of the population in Taiwan . Han Chinese form large diaspora populations throughout Southeast Asia, comprising large minorities in countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of

1584-635: The Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a lengthy process that involved the expansion of the successive Chinese dynasties and their assimilation of various non-Han ethnic groups that became sinicised over

1672-616: The Hundred Schools of Thought ) and Confucianism , Taoism and Legalism are among the most important surviving philosophies from this era. The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states under King Ying Zheng . King Zheng then gave himself a new title " First Emperor of Qin " ( Chinese : 秦始皇帝 ; pinyin : Qín Shǐ Huángdì ), setting

1760-801: The Liu Song dynasty , even becoming a vassal to them in 435, but Wei continued their assault nonetheless. Finally, a major Wei invasion in 436 prompted Feng Hong to flee to Goguryeo for protection, ending the Northern Yan. Feng Hong remained in Goguryeo until 438. While the Goguryeo king, Jangsu initially refused to hand him over to Wei, Feng Hong repeatedly offended him and tried to escape to Liu Song, resulting in Jangsu executing him and his sons. In Northern Wei, Feng Ba's granddaughter grew to become Empress Dowager Feng , an important figure in Wei's history. In 1965,

1848-569: The Northern and Southern period and was inspired by the Han dynasty , which is considered to be one of the first golden ages in Chinese history . As a unified and cohesive empire that succeeded the short-lived Qin dynasty, Han China established itself as the center of the East Asian geopolitical order at the time, projecting its power and influence unto Asian neighbors. It was comparable with

SECTION 20

#1732765454331

1936-598: The Pearl River Delta . These mass migrations over the centuries inevitably led to the demographic expansion, economic prosperity, agricultural advancements, and cultural flourishing of Southern China, which remained relatively peaceful unlike its northern counterpart. The vast majority of Han Chinese – over 1.2 billion – live in the People's Republic of China (PRC), where they constitute about 90% of its overall population. Han Chinese in China have been

2024-533: The Southern Song dynasty , the title of Heavenly King was claimed by Yang Yao ( simplified Chinese : 杨幺 ; traditional Chinese : 楊幺 ; pinyin : Yáng Yāo ), a rebel leader in fighting against the Song government in Hunan . Yang's career as an anti-government leader began during Zhong Xiang's Revolt in 1130, where he served as a peasant soldier under the leadership of Zhong Xiang. Yang helped occupy

2112-517: The Spring and Autumn period , the term Heavenly King was used to at least some extent to refer to the kings of the various Chinese states of the time. On the second page of the first text of the Spring and Autumn Annals , the term Heavenly King is used in the description of how the King of Zhou helped pay for the funeral expenses of a duke's son who had died: 秋,七月, 天王 使宰咺來歸惠公仲子之賵。 In autumn, during

2200-668: The Uprising of the Five Barbarians triggered the first massive movement of Han Chinese dominated by civilians rather than soldiers to the south, being led principally by the aristocracy and the Jin elite. Thus, Jiangnan, comprising Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century AD by families descended from Chinese nobility. Special " commanderies of immigrants" and "white registers" were created for

2288-552: The 7th month, the Heavenly King was brought to tears and bestowed a contribution to the funerary expenses of Duke Zhong's son. The use of Heavenly King in this text is analogous to the term Son of Heaven . During the period of the Sixteen Kingdoms , the term Heavenly King was especially common to refer to the leaders of Chinese states. Some notable examples states whose kings used this term include: During

2376-535: The Central Plains by Han Wu Di, was now repopulated by Han Chinese settlers and colonists from the Chinese heartland. The "Eight Great Surnames" were eight noble families who migrated from the Central Plains to Fujian - these were the Hu, He, Qiu, Dan, Zheng, Huang, Chen and Lin clans, who remain there until this very day. In the wake of the An Lushan rebellion , a further wave of Han migrants from northern China headed

2464-598: The Dugu and Yuwen families. The Sui (581–618) and Tang (618–907) dynasties saw continuing emigration from the Central Plains to the south-eastern coast of what is now China proper, including the provinces of Fujian , Guangdong , and Hainan . This was especially true in the latter part of the Tang era and the Five Dynasties period that followed; the relative stability of the south coast made it an attractive destination for refugees fleeing continual warfare and turmoil in

2552-539: The Grand Chanyu to supervise the tribes, along with introducing other offices to assist the Grand Chanyu. Feng Ba became deathly ill in 430. Conflict arose between his Crown Prince, Feng Yi (馮翼) and favourite concubine, Consort Song (宋夫人), who wanted her own son to inherit the throne. The situation soon leaked to Feng Ba's brother, the Prime Minister Feng Hong , who led his troops and took over

2640-672: The Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords ( Chinese : 共主 ) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists – these sovereigns are largely regarded as cultural heroes . The first dynasty to be described in Chinese historical records

2728-605: The Great Sage Heavenly King was short lived however, lasting only three years. Following the seventh Song offensive in 1135, rebel defenses around Dongting Lake were broken, leading to the destruction of Yang Yao's "kingdom" and his own death. The most recent historical, as well as most well known use of the title Heavenly King is from the rule of Hong Xiuquan during the Taiping Heavenly Kingdom . Unlike previous leaders such as those during

Northern Yan - Misplaced Pages Continue

2816-471: The Han Chinese from Northern China to Southern China, leading to a further increase in the Han Chinese population across southern Chinese provinces. The formation of the Hainanese and Hakka people can be attributed to the chaos of this period. The Mongol conquest of China during the thirteenth century once again caused a surging influx of Northern Han Chinese refugees to move south to settle and develop

2904-487: The Han Chinese population in the south far outstripped that of the Bai Yue. Guangdong and Fujian both experienced a significant influx of Northern Han Chinese settlers, leading many Cantonese, Hokkien and Teochew individuals to identify themselves as Tangren , which has served as a means to assert and acknowledge their ethnic and cultural origin and identity. The Jin–Song Wars caused yet another wave of mass migration of

2992-418: The Han Chinese," hinted and tinged with only passing references to its ethnic non-Han minority counterparts . The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records, and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late Neolithic and early Bronze Age agricultural tribes known as

3080-632: The Han dynasty, ancient Chinese scholars used the term Huaxia ( 華夏 ; 华夏 ; Huáxià ) in texts to describe China proper , while the Chinese populace were referred to as either the 'various Hua' ( 諸華 ; 诸华 ; Zhūhuá ) or 'various Xia' ( 诸夏 ; 諸夏 ; Zhūxià ). This gave rise to two term commonly used nowadays by Overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren ( 華人 ; 华人 ; Huárén ; 'ethnic Chinese people') and Huaqiao ( 华侨 ; 華僑 ; Huáqiáo ; 'the Chinese immigrant'), meaning Overseas Chinese . It has also given rise to

3168-492: The Northern Yan is up to debate; some historians consider Feng Ba as the first ruler of Northern Yan while others assert that it was Gao Yun. The reason is that Gao Yun was a member of the Later Yan imperial family as Murong Bao's adopted son, and so he should be considered the last ruler of Later Yan. On the other hand, he was ethnically Goguryeo and reverted back to his old family name shortly after ascending. Thus, Northern Yan's founding year can either be 407 or 409. Gao Yun took

3256-566: The People's Republic of China and once publicised by the Republic of China, was historicially used specifically to refer to the Han Chinese. In Article Observations on the Chinese ethnic groups in History , Liang Qichao , who coined the term Zhonghua minzu , wrote "the present-day Zhonghua minzu generally refers to what is commonly known as the Han Chinese." It was only after the founding of

3344-478: The Sixteen Kingdoms period, the rationale behind proclaiming himself a "heavenly" king is quite different. The Taiping Heavenly Kingdom's origins were deeply rooted in quasi-nationalism and religious zeal, with Hong having stated that he had received direct orders from God to become king. This reasoning behind becoming king led to Hong believing that he had been appointed to become a heavenly king, that is,

3432-556: The Society for the Great Unity of Zhonghua minzu of the Republic of China in 1912 that the term began to officially include ethnic minorities from all regions in China. Han Chinese can be divided into various subgroups based on the variety of Chinese that they speak. Waves of migration have occurred throughout China's long history and vast geographical expanse, engendering the emergence of Han Chinese subgroups found throughout

3520-521: The Sui and Tang dynasties, led by the Han Chinese families of the Yang (杨) and Li (李) surnames respectively. Both the Sui and Tang dynasties are seen as high points of Han Chinese civilization. These dynasties both emphasized their aristocratic Han Chinese pedigree and enforced the restoration of Central Plains culture, even the founders of both dynasties had already intermarried with non-Han or partly-Han women from

3608-557: The Wu and Min varieties of Chinese originate from the way Chinese was spoken during the Jin, while the Yue and Hakka from the way Chinese was spoken in the Tang and Song, about half-a-millenia later. The presence of Tai-Kradai substrates in these dialects may have been due to the assimilation of the remaining groups of Bai Yue, integrating these lands into the Sinosphere proper. The chaos of

Northern Yan - Misplaced Pages Continue

3696-517: The Xia dynasty at this time is thought to have given rise to the name "Huaxia" ( simplified Chinese : 华夏 ; traditional Chinese : 華夏 ; pinyin : Huá Xià , "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation. Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew

3784-600: The ancient Chinese philosopher Confucius 's contemporaries during the Warring States period to elucidate the shared ethnicity of all Chinese; Chinese people called themselves Hua ren . The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction , a "Hua" culture (often translated as 'civilized')

3872-515: The assassins killed, and the officials acclaimed him as the new Heavenly King. The Northern Yan was relatively weak compared to Northern Wei, so Feng Ba formed good relations with the Eastern Jin , Hu Xia , Rouran , Khitan and Kumo Xi . He secured the support of his people by actively participating in politics, promoting agriculture and reducing tax burdens. However, he was also wary of handing out higher offices to his retainers, which led to

3960-481: The capital. Feng Ba died soon after, and Feng Hong took the throne for himself, slaughtering all of Feng Ba's sons including Feng Yi. At the time, the Wei had dealt with the Hu Xia threat in the west and began focusing on conquering Northern Yan. From 432 onwards, Yan faced periodic attacks from Wei. In 433, a succession issue led to Feng Hong's sons handing over Liaoxi Commandery to Wei. Feng Hong refused to surrender and attempted to secure his position by allying with

4048-487: The centres of Han Chinese culture and wealth moved from the Yellow River Basin to Jiangnan, and to a lesser extent also, to Fujian and Guangdong. At various points in Chinese history, collapses of central authority in the face of barbarian uprisings or invasions and the loss of control of the Chinese heartland triggered mass migratory waves which transformed the demographic composition and cultural identity of

4136-410: The centuries at various points in Chinese history. By the time of the Tang and Song dynasties, Han Chinese were the main inhabitants of the fertile lowland areas and cities of southern China, with minority tribes occupying the highlands. The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity . The term "Huaxia" was used by

4224-547: The centuries. During the Western Zhou and Han dynasties, Han Chinese writers established genealogical lineages by drawing from legendary materials originating from the Shang dynasty , while the Han dynasty historian Sima Qian 's Records of the Grand Historian places the reign of the Yellow Emperor , the legendary leader of Youxiong tribes ( 有熊氏 ), at the beginning of Chinese history. The Yellow Emperor

4312-402: The confines of these agricultural settlements and military outposts. The genesis of the modern Han people and their subgroups cannot be understood apart from their historical migrations to the south, resulting in a depopulation of the Central Plains, a fission between those that remained and those that headed south, and their subsequent fusion with aboriginal tribes south of the Yangtze, even as

4400-520: The connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history. The Xia dynasty was overthrown after the Battle of Mingtiao , around 1600 BCE, by Cheng Tang , who established the Shang dynasty ( c.  1600 –1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but

4488-417: The contemporary Roman Empire in population size, geographical extent, and cultural reach. The Han dynasty's prestige and prominence led many of the ancient Huaxia to identify themselves as 'Han people'. Similarly, the Chinese language also came to be named and alluded to as the "Han language" ( 漢語 ; 汉语 ; Hànyǔ ) ever since and the Chinese script is referred to as " Han characters ." Prior to

SECTION 50

#1732765454331

4576-539: The country's population. The Han Chinese have exerted the primary formative influence in shaping the development and growth of Chinese civilization. Originating from the Central Plains , the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in north central plains of China. The Huaxia are

4664-403: The countryside where they were determined to overthrow him. In 407, as Murong Xi was holding a funeral for Empress Fu , Feng Ba and his conspirators took control of the capital Longcheng and acclaimed Murong Yun as their leader. Xi initially led an assault on Longcheng but then fled the battle alone in panic. After his forces collapsed, Xi was later found and executed by Yun. The founding year of

4752-425: The ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, art and culture flourished, while the Han Empire expanded militarily in all directions . Many Chinese scholars such as Ho Ping-ti believe that the concept ( ethnogenesis ) of Han ethnicity, although being ancient,

4840-454: The etymological origin of the modern English word "China". The reign of the first imperial dynasty was short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among his population, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai , the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from

4928-419: The far south. At the same time, most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames , institutions, and culture, so the Xianbei became Han Chinese. Sui and Tang Han Chinese rule resumed during

5016-450: The formation of distinct Han lineages, who also likely assimilated the by-now partially sinicized Bai Yue in their midst. Modern Han Chinese subgroups, such as the Cantonese , the Hakka , the Henghua , the Hainanese , the Hoklo peoples, the Gan , the Xiang , the Wu-speaking peoples, all claim Han Chinese ancestry pointing to official histories and their own genealogical records to support such claims. Linguists hypothesize that

5104-416: The frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history. This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martino Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be

5192-459: The influence of the new Han migrants. The term is used in everyday colloquial discourse and is also an element in one of the words for Chinatown : 'streets of Tang people' ( 唐人街 ; Tángrénjiē ; Tong4 jan4 gaai1 ). The phrase Huábù ( 華埠 ; 华埠 ) is also used to refer to Chinatowns. The term Zhonghua minzu (中華民族; 中华民族; Zhōnghuámínzú), literally meaning the Chinese nation, currently used as an supra-ethnic concept publicised by

5280-459: The literary name for China – Zhonghua ( 中華 ; 中华 ; Zhōnghuá ; 'Central China'). While the general term Zhongguo ren ( 中國人 ; 中国人 ) refers to any Chinese citizen or Chinese national regardless of their ethnic origins and does not necessary imply Han ancestry, the term huaren in its narrow, classical usages implies Central Plains or Han ancestry. Among some southern Han Chinese varieties such as Cantonese , Hakka and Minnan ,

5368-447: The majority in both of the special administrative regions of the PRC – about 92.2% and 88.4% of the population of Hong Kong and Macau , respectively. The Han Chinese in Hong Kong and Macau have been culturally, economically and politically dominant majority vis-à-vis the non-Han minorities. There are over 22 million people of Han Chinese ancestry in living in Taiwan. At first, these migrants chose to settle in locations that bore

SECTION 60

#1732765454331

5456-435: The massive number of Han Chinese immigrating during this period which included notable families such as the Wang and the Xie. A religious group known as the Celestial Masters contributed to the movement. Jiangnan became the most populous and prosperous region of China. The Uprising of the Five Barbarians , also led to the resettlement of Fujian. The province of Fujian - whose aboriginal inhabitants had been deported to

5544-452: The most successful of which was the Northern Wei established by the Xianbei . From this period, the native population of China proper was referred to as Hanren, or the "People of Han" to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangzi and beyond, shifting the Chinese demographic center and speeding up sinicization of

5632-427: The north throughout their existence. Gao Yun was a descendant of the Goguryeo royal family. When the Former Yan captured the Goguryeo capital, Hwando in 342, they also captured several members of the royal family and moved them to Qingshan (青山, in modern Jinzhou , Liaoning ), where Gao Yun was born and grew to become a minor general under the Later Yan. In 397, Gao Yun helped the Yan emperor, Murong Bao quell

5720-434: The power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as

5808-426: The precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall , the Lingqu Canal and the Qin road system to militarily fortify

5896-437: The progenitors of Chinese civilization and the ancestors of modern Han Chinese. Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history (e.g. the Qin and Han dynasties), leading to a demographic and economic tilt towards the south, and to the absorption of various non-Han ethnic groups over

5984-591: The provinces of Fujian , Guangdong and Hainan , and to a lesser extent, Guangxi , Yunnan and Zhejiang ). There are 60 million Overseas Chinese people worldwide. Overseas Han Chinese have settled in numerous countries across the globe, particularly within the Western World where nearly 4 million people of Han Chinese descent live in the United States (about 1.5% of the population), over 1 million in Australia (5.6%) and about 1.5 million in Canada (5.1%), nearly 231,000 in New Zealand (4.9%), and as many as 750,000 in Sub-Saharan Africa. The Han Chinese have

6072-414: The rebellion of his son, Murong Hui . As a reward, Bao adopted him as his own son, changing his name to Murong Yun. It was around this time when Murong Yun became friends with the general, Feng Ba . Feng Ba was a Han Chinese whose family was originally from Changle Commandery before his grandfather, Feng He (馮和) moved to Shangdang during the Disaster of Yongjia . Ba's father, Feng An (馮安) served as

6160-445: The region, for example, Panyu, were created by Han settlers rather than the Bai Yue, who preferred to maintain small settlements subsisting on swidden agriculture and rice farming. Later on, Guangdong, Northern Vietnam, and Yunnan all experienced a surge in Han Chinese migrants during Wang Mang 's reign. The demographic composition and culture of these regions during this period, could however scarcely be said to have been Sinitic outside

6248-531: The relocation of some communities and over time, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95% of the population. They have also been a politically, culturally and economically dominant majority vis-à-vis the non-Han indigenous Taiwanese peoples . Nearly 30 to 40 million people of Han Chinese descent live in Southeast Asia. According to

6336-474: The south. At the start of the rebellion in 755 there were 52.9 million registered inhabitants of the Tang Empire, and after its end in 764, only 16.9 million were recorded. It is likely that the difference in census figures was due to the complete breakdown in administrative capabilities, as well as the widespread escape from the north by the Han Chinese and their mass migration to the south. By now,

6424-480: The south. This process of sustained mass migration has been known as "garments and headdresses moving south" 衣冠南渡 (yì guān nán dù), on account of it first being led by the aristocratic classes. Such migratory waves were numerous and triggered by such events such as the Uprising of the Five Barbarians during the Jin dynasty (304–316 AD) in which China was completely overrun by minority groups previously serving as vassals and servants to Sima (the royal house of Jin),

6512-613: The sparsely populated regions of south China were inhabited by tribes known only as the Bai Yue or Hundred Yue. Many of these tribes developed into kingdoms under rulers and nobility of Han Chinese ethnicity but retained a Bai Yue majority for several centuries. Yet others were forcibly brought into the Sinosphere by the imperial ambitions of emperors such as Qin Shi Huangdi and Han Wu Di, both of whom settled hundreds of thousands of Chinese in these lands to form agricultural colonies and military garrisons. Even then, control over these lands

6600-449: The term Son of Heaven , referring to the emperor . The Chinese term for Heavenly King consists of two Chinese characters: 天 ( tiān ), meaning "heaven" or "sky" , and 王 ( wáng ), which could mean either "king" or "prince" depending on the context. The term was most notably used in its most recent sense as the title of the kings of the Taiping Heavenly Kingdom , but is also used in religious (particularly Buddhist ) contexts as well. In

6688-400: The term Tangren ( 唐人 ; Tángrén ; 'people of Tang'), derived from the name of the later Tang dynasty (618–907) that oversaw what is regarded as another golden age of China . The self-identification as Tangren is popular in south China, because it was at this time that massive waves of migration and settlement led to a shift in the center of gravity of the Chinese nation away from

6776-528: The term Heavenly King has been sometimes used as a title to refer to a ruling king or divine entity. Two countries which have done this include Korea and Vietnam , both of which are in the Chinese cultural sphere of influence , especially historically. In Korea the term is used as a title for Hwanung , the legendary founder of Gojoseon , while in Vietnam it is used to refer to the mythical folk hero Thánh Gióng . Han Chinese The Han Chinese or

6864-452: The throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu – mirroring the later history of Nanyue , where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. After the Battle of Muye , the Shang dynasty

6952-600: The title of Heavenly King . The Later Yan was previously at war with Goguryeo, but Yun managed to establish friendly relations between them and Northern Yan. However, conflict with the Northern Wei also began as the Yan Inspector of You Province , Murong Yi (慕容懿) defected to Wei. Worried by his lack of reputation, Yun attempted to protect himself by empowering his favourites, but in 409, two of them, Li Ban (離班) and Tao Ren (桃仁) assassinated him. Feng Ba's men then had

7040-524: The tomb of Feng Sufu was discovered in Beipiao , Liaoning , which contained the earliest extant of the double stirrup along with a unique duck-shaped glassware . Heavenly King Heavenly King or Tian Wang ( Chinese : 天王 ; pinyin : Tiān Wáng ; Wade–Giles : Tien -wang ), also translated as Heavenly Prince , is a Chinese title for various religious deities and divine leaders throughout history, as well as an alternate form of

7128-445: The tumult of the Central Plains to the peaceful lands south of the Yangtze and on the southeastern coast, leading to the earnest settlement by Chinese of lands hitherto regarded as part of the empire's sparsely populated frontier or periphery. Guangdong and Fujian, hitherto regarded as backwater regions populated by the descendants of garrison soldiers, exiles and refugees, became new centers and representatives of Han Chinese culture under

7216-414: The various regions of modern China today with distinct regional features. The expansion of the Han people outside their linguistic homeland in the Yellow River is an important part of their historical consciousness and ethnogenesis, and accounts for their present-day diversity. There were several periods of mass migration of Han people to Southeastern and Southern China throughout history. Initially,

7304-520: The well-developed characters hint at a much earlier origin of writing in China. During the Shang dynasty, people of the Wu area in the Yangtze River Delta were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo , elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit

7392-537: Was a brief period of prosperity under the native Han Chinese dynasty known as the Jin (266–420 BC), although protracted struggles within the ruling house of Sima (司馬) sparked off a protracted period of fragmentation, rebellion by immigrant tribes that served as slaves and indentured servants, and extended non-native rule. Non-native rule During this time, areas of northern China were overrun by various non-Han nomadic peoples , which came to establish kingdoms of their own,

7480-672: Was contrasted to that of peoples perceived as "Yi" (often translated as ' barbarian ') living on the peripheries of the Zhou kingdoms. Overseas Chinese who possess non-Chinese citizenship are commonly referred as "Hua people" ( 华人 ; 華人 ; Huárén ) or Huazu ( 华族 ; 華族 ; Huázú ). The two respective aforementioned terms are applied solely to those with a Han background that is semantically distinct from Zhongguo ren ( 中国人 ; 中國人 ) which has connotations and implications limited to being citizens and nationals of China, especially with regard to ethnic minorities in China . The name "Han people" ( 漢人 ; 汉人 ; Hànrén ) first appeared during

7568-407: Was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, with the modern Han Chinese people taking their ethnic name from this dynasty and the Chinese script being referred to as " Han characters ". The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. There

7656-540: Was overthrown by Zhou (led by Ji Fa ), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River . Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However,

7744-464: Was tenuous, and Bai Yue cultural identity remained strong until sustained waves of Han Chinese emigration in the Jin, Tang and Song dynasties altered the demographic balance completely. Chinese language (or Chinese languages) can be divided to 10 primary dialects (or languages). Each Han Chinese subgroup (民系) can be identified through their dialects: The first emperor Qin Shih Huang Di

#330669