A creed , also known as a confession of faith , a symbol , or a statement of faith , is a statement of the shared beliefs of a community (often a religious community) which summarize its core tenets.
100-659: The Nicene Creed , also called the Creed of Constantinople , is the defining statement of belief of Nicene Christianity and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of Nicaea in 325. According to the traditional view, forwarded by the Council of Chalcedon of 451, the Creed was amended in 381 by the First Council of Constantinople as "consonant to
200-591: A 4th-century antinomian sect from Macedonia held that the Threefold God transformed himself into a single hypostasis in order to unite with the souls of the perfect. They were anti-clerical and rejected baptism and the sacraments, believing that the passions could be overcome and perfection achieved through prayer. Many groups held dualistic beliefs , maintaining that reality was composed into two radically opposing parts: matter, usually seen as evil, and spirit, seen as good. Docetism held that Jesus' humanity
300-503: A Christian apologist, Bauer's theory does not show an equality between the established church and outsiders including Simon Magus . According to Mitchell et al., each early Christian community was unique, but the tenets of the mainstream or catholic Church insured that each early Christian community did not remain isolated. The Ante-Nicene period (2nd–3rd century) saw the rise of a great number of Christian sects , cults and movements with strong unifying characteristics lacking in
400-621: A Latin transliteration of the Greek word αἵρεσις originally meaning choosing, choice, course of action, or in an extended sense a sect or school of thought, which by the first century came to denote warring factions and the party spirit. The word appears in the New Testament , usually translated as sect , and was appropriated by the Church to mean a sect or division that threatened the unity of Christians. Heresy eventually became regarded as
500-631: A clause such as this from the First London Baptist Confession (Revised edition, 1646): Also we confess that we now know but in part and that are ignorant of many things which we desire to and seek to know: and if any shall do us that friendly part to show us from the Word of God that we see not, we shall have cause to be thankful to God and to them. Excommunication is a practice of the Bible to exclude members who do not respect
600-449: A creed served to distinguish believers and heretics, particularly the adherents of Arianism . For that reason, a creed was called in Greek a σύμβολον , symbolon , which originally meant half of a broken object which, when fitted to the other half, verified the bearer's identity. The Greek word passed through Latin symbolum into English "symbol", which only later took on the meaning of an outward sign of something. The Nicene Creed
700-565: A departure from orthodoxy , a sense in which heterodoxy was already in Christian use soon after the year 100. Heresy is used today to denote the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches . It is distinguished from both apostasy and schism , apostasy being nearly always total abandonment of the Christian faith after it has been freely accepted, and schism being
800-603: A formal and deliberate breach of Christian unity and an offense against charity without being based essentially on doctrine. The development of doctrine, the position of orthodoxy , and the relationship between the early Church and early heretical groups is a matter of academic debate. Walter Bauer , in his Orthodoxy and Heresy in Earliest Christianity (1934/1971), proposed that in earliest Christianity, orthodoxy and heresy did not stand in relation to one another as primary to secondary, but in many regions heresy
900-699: A modification of the original Nicene Creed of 325. In that light, it also came to be very commonly known simply as the "Nicene Creed". It is the only authoritative ecumenical statement of the Christian faith accepted by the Catholic Church (with the addition of the Filioque ), the Eastern Orthodox Church , Oriental Orthodoxy , the Church of the East , and much of Protestantism including
1000-506: A thing consists, the being, essence, contents, material, substance). "Credo" , which in classical Latin is used with the accusative case of the thing held to be true (and with the dative of the person to whom credence is given), is here used three times with the preposition "in", a literal translation of the Greek εἰς ( in unum Deum [...], in unum Dominum [...], in Spiritum Sanctum [...] ), and once in
1100-616: A visit to Rome. The letters of Ignatius of Antioch and Polycarp of Smyrna to various churches warned against false teachers, and the Epistle of Barnabas accepted by many Christians as part of Scripture in the 2nd century, warned about mixing Judaism with Christianity , as did other writers, leading to decisions reached in the first ecumenical council , which was convoked by the Emperor Constantine at Nicaea in 325, in response to further disruptive polemical controversy within
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#17327659886971200-659: Is Lord ", originated in the writings of Paul the Apostle . One of the most significant and widely used Christian creeds is the Nicene Creed , first formulated in AD 325 at the First Council of Nicaea to affirm the deity of Christ and revised at the First Council of Constantinople in AD 381 to affirm the trinity as a whole. The creed was further affirmed in 431 by the Chalcedonian Definition, which clarified
1300-484: Is averse to formal creeds which of necessity limit and restrain thought" and asserted in his book Basic Judaism (1947) that "Judaism has never arrived at a creed." The 1976 Centenary Platform of the Central Conference of American Rabbis , an organization of Reform rabbis, agrees that "Judaism emphasizes action rather than creed as the primary expression of a religious life." Still, the opening lines of
1400-643: Is canonized along with the King James Version of the Bible , the Book of Mormon , the Doctrine & Covenants and the Pearl of Great Price , as a part of the standard works of the Church of Jesus Christ of Latter-day Saints . In Islamic theology, the term most closely corresponding to "creed" is ʿaqīdah ( عقيدة ). The first such creed was written as "a short answer to the pressing heresies of
1500-572: Is connected with the controversy whether a creed proclaimed by an ecumenical council is definitive in excluding not only excisions from its text but also additions to it. In one respect, the Eastern Orthodox Church's received text of the Niceno-Constantinopolitan Creed differs from the earliest text, which is included in the acts of the Council of Chalcedon of 451: The Eastern Orthodox Church uses
1600-411: Is disputed by Catholicism and Eastern Orthodoxy . Present-day nontrinitarians , such as Unitarians , Latter-day Saints and other Mormons , and Jehovah's Witnesses , reject all seven Councils. Some Eastern Orthodox consider the following council to be ecumenical, although this is not universally agreed upon: Some individual examples of the execution of Eastern Orthodox heretics do exist, such as
1700-2839: Is included as showing how that ancient church has chosen to recite the creed with these numerous elaborations of its contents. An English translation of the Armenian text is added; English translations of the Greek and Latin liturgical texts are given at English versions of the Nicene Creed in current use . Πιστεύω εἰς ἕνα Θεόν, Πατέρα, Παντοκράτορα, ποιητὴν οὐρανοῦ καὶ γῆς, ὁρατῶν τε πάντων καὶ ἀοράτων. Καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν Υἱὸν τοῦ Θεοῦ τὸν μονογενῆ, τὸν ἐκ τοῦ Πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων· φῶς ἐκ φωτός, Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ, γεννηθέντα οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί, δι' οὗ τὰ πάντα ἐγένετο. Τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν καὶ σαρκωθέντα ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς Παρθένου καὶ ἐνανθρωπήσαντα. Σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα. Καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς Γραφάς. Καὶ ἀνελθόντα εἰς τοὺς οὐρανοὺς καὶ καθεζόμενον ἐκ δεξιῶν τοῦ Πατρός. Καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς, οὗ τῆς βασιλείας οὐκ ἔσται τέλος. Καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ κύριον, τὸ ζῳοποιόν, τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον, τὸ σὺν Πατρὶ καὶ Υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον, τὸ λαλῆσαν διὰ τῶν προφητῶν. Εἰς μίαν, Ἁγίαν, Καθολικὴν καὶ Ἀποστολικὴν Ἐκκλησίαν. Ὁμολογῶ ἓν βάπτισμα εἰς ἄφεσιν ἁμαρτιῶν. Προσδοκῶ ἀνάστασιν νεκρῶν. Καὶ ζωὴν τοῦ μέλλοντος αἰῶνος. Ἀμήν. Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum, Jesum Christum, Fílium Dei unigénitum, et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero, génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. Et incarnátus est de Spíritu Sancto ex María vírgine, et homo factus est. Crucifíxus étiam pro nobis sub Póntio Piláto; passus et sepúltus est, et resurréxit tértia die, secúndum Scriptúras, et ascéndit in coelum, sedet ad déxteram Patris. Et íterum ventúrus est cum glória, judicáre vivos et mórtuos, cujus regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per prophétas. Et unam, sanctam, cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum, et vitam ventúri sǽculi. Amen. The Latin text adds "Deum de Deo" and "Filioque" to
1800-555: Is part of the profession of faith required of those undertaking important functions within the Orthodox , Catholic and Lutheran Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father" . Various conflicting theological views existed before the fourth century and these spurred the ecumenical councils which eventually developed the Nicene Creed, and various non-Nicene beliefs have emerged and re-emerged since
1900-758: Is the Hussite movement in the Czech lands in the early 15th century. The last person to be burned alive at the stake on orders from Rome was Giordano Bruno , executed in 1600 for a collection of heretical beliefs including Copernicanism , belief of an unlimited universe with innumerable inhabited worlds, opinions contrary to the Catholic faith about the Trinity, divinity of Christ, and Incarnation. Martin Luther and Philip Melanchthon , who played an instrumental part in
2000-614: Is unlawful for any man to bring forward, or to write, or to compose a different ( ἑτέραν ) faith as a rival to that established by the holy Fathers assembled with the Holy Ghost in Nicaea" (i.e., the 325 creed). The word ἑτέραν is more accurately translated as used by the council to mean "different", "contradictory", rather than "another". This statement has been interpreted as a prohibition against changing this creed or composing others, but not all accept this interpretation. This question
2100-821: Is usually referred to by its first word, Credo . On Sundays and solemnities , one of these two creeds is recited in the Roman Rite Mass after the homily . In the Byzantine Rite , the Nicene Creed is sung or recited at the Divine Liturgy , immediately preceding the Anaphora (eucharistic prayer) is also recited daily at compline . The purpose of a creed is to provide a doctrinal statement of correct belief among Christians amid controversy. The creeds of Christianity have been drawn up at times of conflict about doctrine: acceptance or rejection of
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#17327659886972200-407: Is worshipped and glorified, who spake by the prophets. And [we believe] in one, holy, catholic and Apostolic Church. We acknowledge one Baptism for the remission of sins, [and] we look for the resurrection of the dead and the life of the world to come. Amen. Since the end of the 19th century, scholars have questioned the traditional explanation of the origin of this creed, which has been passed down in
2300-627: The Anglican communion . (The Apostles' and Athanasian creeds are not as widely accepted.) It differs in a number of respects, both by addition and omission, from the creed adopted at the First Council of Nicaea. The most notable difference is the additional section: And [we believe] in the Holy Ghost, the Lord and Giver-of-Life, who proceedeth from the Father, who with the Father and the Son together
2400-564: The Catholic Church has convened numerous other councils which it deems as having the same authority, making a total of twenty-one Ecumenical Councils recognised by the Catholic Church. The Assyrian Church of the East accepts only the first two, and Oriental Orthodoxy only three. Pope Sergius I rejected the Quinisext Council of 692 (see also Pentarchy ). The Fourth Council of Constantinople of 869–870 and 879–880
2500-503: The Christian churches and churches of Christ . Restorationists profess "no creed but Christ". The Seventh-day Adventist Church also shares this sentiment. Jehovah's Witnesses contrast "memorizing or repeating creeds" with acting to "do what Jesus said". Several creeds originated in Christianity . Protestant denominations are usually associated with confessions of faith, which are similar to creeds but usually longer. In
2600-594: The Church of the East may differ from the Greek liturgical version in having "We believe", as in the original text, instead of "I believe". In the Roman Catholic Church, to obtain the plenary indulgence once a day, it is necessary to visit a church or oratory to which the indulgence is attached and the recitation of the Sunday prayers, Creed and Hail Mary . Recitation of the Apostles' Creed or
2700-675: The Filioque , this was sometimes added by Ruthenian Catholics , whose older liturgical books also show the phrase in brackets, and by Ukrainian Catholics . Writing in 1971, the Ruthenian scholar Casimir Kucharek noted, "In Eastern Catholic Churches, the Filioque may be omitted except when scandal would ensue. Most of the Eastern Catholic Rites use it." However, in the decades that followed 1971 it has come to be used more rarely. The versions used by Oriental Orthodoxy and
2800-770: The Holy Spirit but not as "God" or as "consubstantial with the Father." The 381 revision of the creed at Constantinople (i.e., the Niceno-Constantinopolitan Creed), which is often simply referred to as the "Nicene Creed," speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed , formulated about a century later, which was not the product of any known church council and not used in Eastern Christianity, describes in much greater detail
2900-574: The Nicene-Constantinopolitan Creed is required to obtain a partial indulgence . The version found in the 1662 Book of Common Prayer is still commonly used by some English speakers, but more modern translations are now more common. The International Consultation on English Texts published an English translation of the Nicene Creed, first in 1970 and then in successive revisions in 1971 and 1975. These texts were adopted by several churches. The Roman Catholic Church in
3000-507: The Niceno-Constantinopolitan Creed . J.N.D. Kelly, who stands among historians as an authority on creedal statements, disagrees with the aforementioned assessment. He argues that since Constantinople I was not considered ecumenical until Chalcedon in 451, the absence of documentation during this period does not logically necessitate rejecting it as an expansion of the original Nicene Creed of 325. The Nicene Creed
3100-534: The Swiss Reformed Churches , there was a quarrel about the Apostles' Creed in the mid-19th century. As a result, most cantonal reformed churches stopped prescribing any particular creed. In 2005, Bishop John Shelby Spong , retired Episcopal Bishop of Newark, has written that dogmas and creeds were merely "a stage in our development" and "part of our religious childhood." In his book, Sins of
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3200-622: The Trinity are co-equal and co-eternal. It was only after the legalisation of Christianity, which began under Constantine I in AD ;313 that the various beliefs of the proto-orthodox Church began to be made uniform and formulated as dogma, through the canons promulgated by the General Councils . The first known usage of the term 'heresy' in a civil legal context was in 380 by the " Edict of Thessalonica " of Theodosius I. Prior to
3300-479: The "worst of all heresies". He taught that Christian believers are bound to follow the moral law for their sanctification . Methodist Christians thus teach the necessity of following the moral law as contained in the Ten Commandments, citing Jesus' teaching, "If ye love me, keep my commandments" (cf. Saint John 14:15). In the 17th century, Jansenism , which taught the doctrine of predestination ,
3400-615: The 17th century and is similarly non-creedal. They believe that such formal structures, “be they written words, steeple-houses or a clerical hierarchy,” cannot take the place of communal relationships and a shared connection with God. Similar reservations about the use of creeds can be found in the Restoration Movement and its descendants, the Christian Church (Disciples of Christ) , the Churches of Christ , and
3500-722: The Bible/New Testament". This was a common reason for Anabaptist persecution from Catholic and Protestant believers. Anabaptist groups that exist today include the Amish , Hutterites , Mennonites , Schwarzenau Brethren ( Church of the Brethren ), River Brethren , Bruderhof , and the Apostolic Christian Church . The Religious Society of Friends , the group known as the Quakers , was founded in
3600-576: The Christ that there would be false prophets or false teachers. Irenaeus' opponents also claimed that the wellsprings of divine inspiration were not dried up, which is the doctrine of continuing revelation . The earliest controversies in Late Antiquity were generally Christological in nature, concerning the interpretation of Jesus' (eternal) divinity and humanity. In the 4th century, Arius and Arianism held that Jesus, while not merely mortal,
3700-479: The Christian community, in that case Arianist disputes over the nature of the Trinity. Irenaeus ( c. 130 – c. 202 ) was the first to argue that his orthodox position was the same faith that Jesus gave to the apostles , and that the identity of the apostles, their successors, and the teachings of the same were all well-known public knowledge. This was therefore an early argument supported by apostolic succession . Irenaeus first established
3800-561: The Christian faith and to protect believers from false doctrines. Various Christian denominations from Protestantism and Evangelical Christianity have published confession of faith as a basis for fellowship among churches of the same denomination. Many Christian denominations did not try to be too exhaustive in their confessions of faith and thus allow different opinions on some secondary topics. In addition, some churches are open to revising their confession of faith when necessary. Moreover, Baptist "confessions of faith" have often had
3900-461: The Church's confession of faith and do not want to repent. It is practiced by most Christian denominations and is intended to protect against the consequences of heretics' teachings and apostasy . Some Christian denominations do not profess a creed. This stance is often referred to as "non-creedalism". Anabaptism , with its origins in the 16th century Radical Reformation , spawned a number of sects and denominations that espouse "No creed, but
4000-528: The Churches of Byzantine tradition use in their liturgy has "Πιστεύω [...] ὁμολογῶ [...] προσδοκῶ" (" I believe [...] confess [...] await"), accentuating the personal nature of recitation of the creed. The Latin text, as well as using the singular, has two additions: "Deum de Deo" (God from God) and "Filioque" (and from the Son). The Armenian text has many more additions, and
4100-466: The Creed of Nicaea, as a way of getting round the ban on new creeds in Canon 7 of Ephesus". It is generally agreed that the Niceno-Constantinopolitan Creed is not simply an expansion of the Creed of Nicaea, and was probably based on another traditional creed independent of the one from Nicaea. The Third Ecumenical Council (Ephesus) reaffirmed the original 325 version of the Nicene Creed and declared that "it
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4200-523: The English translation given in Philip Schaff 's compilation The Creeds of Christendom (1877). σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα , καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς , καὶ ἀνελθόντα εἰς τοὺς οὐρανούς, καὶ καθεζόμενον ἐκ δεξιῶν τοῦ Πατρός , In the late 6th century, some Latin-speaking churches added the word Filioque ("and
4300-615: The Father Almighty, the maker of heaven and earth, of things visible and invisible. And in one Lord Jesus Christ, the Son of God, the begotten of God the Father, the Only-begotten, that is of the substance of the Father. God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father, by Whom all things came into being, in heaven and on earth, visible and invisible. Who for us humanity and for our salvation came down from heaven,
4400-595: The Father, to judge the living and the dead; of His kingdom there is no end. We believe in the Holy Spirit, the uncreate and the perfect; Who spoke through the Law, the prophets, and the Gospels; Who came down upon the Jordan, preached through the apostles, and lived in the saints. We believe also in only One, Universal, Apostolic, and [Holy] Church; in one baptism with repentance for the remission and forgiveness of sins; and in
4500-509: The Fourth Ecumenical Council at Chalcedon in 451. Many of the bishops of the 451 council themselves had never heard of it and initially greeted it skeptically, but it was then produced from the episcopal archives of Constantinople, and the council accepted it "not as supplying any omission but as an authentic interpretation of the faith of Nicaea". In spite of the questions raised, it is considered most likely that this creed
4600-521: The Greek, differ at least to some small extent from the text adopted by the First Councils of Nicaea and Constantinople. The Creed was originally written in Greek , owing among other things to the location of the two councils. Although the councils' texts have "Πιστεύομεν [...] ὁμολογοῦμεν [...] προσδοκοῦμεν" (" we believe [...] confess [...] await"), the creed that
4700-404: The Greek. On the latter see The Filioque Controversy above. Inevitably also, the overtones of the terms used, such as a παντοκράτορα , pantokratora and omnipotentem , differ ( pantokratora meaning ruler of all; omnipotentem meaning omnipotent, almighty). The implications of the difference in overtones of "ἐκπορευόμενον" and "qui [...] procedit" was the object of
4800-567: The Latin text of the Niceno-Constantinopolitan Creed, with "Deum de Deo" (God from God) and " Filioque " (and from the Son), phrases absent in the original text, was previously the only form used for the "profession of faith". The Roman Missal now refers to it jointly with the Apostles' Creed as "the Symbol or Profession of Faith or Creed", describing the second as "the baptismal Symbol of
4900-465: The Middle Ages whose teachings were deemed heretical by the established church, such as: At the beginning of the 13th century, the Catholic Church instituted the papal or monastic Inquisition , an official body charged with the suppression of heresy. This began as an extension and more rigorous enforcement of pre-existing episcopal powers (possessed, but little used, by bishops in the early Middle Ages) to inquire about and suppress heresy, but later became
5000-584: The National Conference of the American Unitarian Association passed a resolution in 1894 that established the denomination as non-creedal. The Unitarians later merged with the Universalist Church of America to form the Unitarian Universalist Association (UUA). Instead of a creed, the UUA abides by a set of principles, such as “a free and responsible search for truth and meaning”. It cites diverse sources of inspiration, including Christianity, Judaism, Humanism , and Earth-centered traditions . Heresy in Christianity Heresy in Christianity denotes
5100-441: The Nicene Creed was the local creed of Caesarea ( an important center of Early Christianity ) recited in the council by Eusebius of Caesarea . Their case relied largely on a very specific interpretation of Eusebius' own account of the council's proceedings. More recent scholarship has not been convinced by their arguments. The large number of secondary divergences from the text of the creed quoted by Eusebius make it unlikely that it
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#17327659886975200-434: The Nicene Symbol, to meet new phases of Arianism , of which there were at least four before the Council of Sardica (341), at which a new form was presented and inserted in its acts, although the council did not accept it. What is known as the "Niceno-Constantinopolitan Creed" or the "Nicene-Constantinopolitan Creed", received this name because it was adopted at the Second Ecumenical Council held in Constantinople in 381 as
5300-431: The Roman Church, known as the Apostles' Creed". Some evangelical and other Christians consider the Nicene Creed helpful and to a certain extent authoritative, but not infallibly so in view of their belief that only Scripture is truly authoritative . Non-Trinitarian groups, such as the Church of the New Jerusalem , The Church of Jesus Christ of Latter-day Saints and the Jehovah's Witnesses , explicitly reject some of
5400-409: The Scripture , Spong wrote that "Jesus seemed to understand that no one can finally fit the holy God into his or her creeds or doctrines. That is idolatry." Within the sects of the Latter Day Saint movement , the Articles of Faith are contained in a list which was composed by Joseph Smith as part of an 1842 letter which he sent to "Long" John Wentworth , editor of the Chicago Democrat . It
5500-415: The Son") to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Third Ecumenical Council , since the words were not included in the text by either the Council of Nicaea or that of Constantinople. This was incorporated into the liturgical practice of Rome in 1014. Filioque eventually became one of
5600-441: The United States adopted the 1971 version in 1973. The Catholic Church in other English-speaking countries adopted the 1975 version in 1975. They continued to use them until 2011, when it replaced them with the version in the Roman Missal third edition . The 1975 version was included in the 1979 Episcopal Church (United States) Book of Common Prayer , but with one variation: in the line "For us men and for our salvation", it omitted
5700-407: The apostolic period. They had different interpretations of Scripture , particularly the divinity of Jesus and the nature of the Trinity . Some of the major sects , cults and movements with different interpretations of Scripture from those of the Proto-Orthodox church were: Before AD 313, the heretical nature of some beliefs was a matter of much debate within the churches , and there
5800-1365: The classical preposition-less construction ( unam, sanctam, catholicam et apostolicam Ecclesiam ). Հաւատամք ի մի Աստուած, ի Հայրն ամենակալ, յարարիչն երկնի եւ երկրի, երեւելեաց եւ աներեւութից։ Եւ ի մի Տէր Յիսուս Քրիստոս, յՈրդին Աստուծոյ, ծնեալն յԱստուծոյ Հօրէ, միածին՝ այսինքն յէութենէ Հօր։ Աստուած յԱստուծոյ, լոյս ի լուսոյ, Աստուած ճշմարիտ յԱստուծոյ ճշմարտէ, ծնունդ եւ ոչ արարած։ Նոյն ինքն ի բնութենէ Հօր, որով ամենայն ինչ եղեւ յերկինս եւ ի վերայ երկրի, երեւելիք եւ աներեւոյթք։ Որ յաղագս մեր մարդկան եւ վասն մերոյ փրկութեան իջեալ ի յերկնից՝ մարմնացաւ, մարդացաւ, ծնաւ կատարելապէս ի Մարիամայ սրբոյ կուսէն Հոգւովն Սրբով։ Որով էառ զմարմին, զհոգի եւ զմիտ, եւ զամենայն որ ինչ է ի մարդ, ճշմարտապէս եւ ոչ կարծեօք։ Չարչարեալ, խաչեալ, թաղեալ, յերրորդ աւուր յարուցեալ, ելեալ ի յերկինս նովին մարմնովն, նստաւ ընդ աջմէ Հօր։ Գալոց է նովին մարմնովն եւ փառօք Հօր ի դատել զկենդանիս եւ զմեռեալս, որոյ թագաւորութեանն ոչ գոյ վախճան։ Հաւատամք եւ ի սուրբ Հոգին, յանեղն եւ ի կատարեալն․ Որ խօսեցաւ յօրէնս եւ ի մարգարէս եւ յաւետարանս․ Որ էջն ի Յորդանան, քարոզեաց զառաքեալսն, եւ բնակեցաւ ի սուրբսն։ Հաւատամք եւ ի մի միայն, ընդհանրական եւ առաքելական, Սուրբ Եկեղեցի․ ի մի մկրտութիւն, յապաշխարհութիւն, ի քաւութիւն եւ ի թողութիւն մեղաց․ ի յարութիւնն մեռելոց․ ի դատաստանն յաւիտենից հոգւոց եւ մարմնոց․ յարքայութիւնն երկնից, եւ ի կեանսն յաւիտենականս։ We believe in one God,
5900-411: The devils were to be set free." He also stated that the phrases stating Jesus was made incarnate by the Holy Spirit was to refute the Manicheans "so that we may believe that He assumed true flesh and not a phantastic body," and He came down from Heaven was to refute the error of Photinus , "who asserted that Christ was no more than a man." Furthermore, the phrase and He was made man was to "exclude
6000-466: The doctrine of Christ. Affirmation of this creed, which describes the Trinity , is often taken as a fundamental test of orthodoxy by many Christian denominations , and was historically purposed against Arianism . The Apostles' Creed, another early creed which concisely details the trinity, virgin birth, crucifixion, and resurrection, is most popular within western Christianity , and is widely used in Christian church services . In Islamic theology,
6100-431: The doctrine of four gospels and no more, with the synoptic gospels interpreted in the light of the Gospel of John . Irenaeus' opponents, however, claimed to have received secret teachings from Jesus via other apostles which were not publicly known. Gnosticism is predicated on the existence of such hidden knowledge, but brief references to private teachings of Jesus have also survived in the canonic Scripture as did warning by
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#17327659886976200-410: The domain of selected Dominicans and Franciscans under the direct power of the Pope. The use of torture to extract confessions was authorized by Innocent IV in 1252. The Albigensian Crusade (1209–1229) was part of the Catholic Church 's efforts to crush the Cathars . It is linked to the movement now known as the Medieval Inquisition . Another example of a medieval movement condemend as heretic
6300-462: The entire empire. Following the formulation of the Nicene Creed, Arius' teachings were henceforth marked as heresy . The Nicene Creed of 325 explicitly affirms the Father as the "one God" and as the "Almighty," and Jesus Christ as "the Son of God", as "begotten of [...] the essence of the Father," and therefore as "consubstantial with the Father," meaning, "of the same substance" as the Father; "very God of very God." The Creed of 325 does mention
6400-452: The error of Nestorius , according to whose contention the Son of God ... would be said to dwell in man [rather] than to be man." The original Nicene Creed was first adopted at the First Council of Nicaea , which opened on 19 June 325. The text ends with anathemas against Arian propositions, preceded by the words: "We believe in the Holy Spirit " which terminates the statements of belief. F. J. A. Hort and Adolf von Harnack argued that
6500-556: The execution of Avvakum in 1682. From the late 11th century onward, heresy once again came to be a concern for Catholic authorities, as reports became increasingly common. The reasons for this are still not fully understood, but the causes for this new period of heresy include popular response to the 11th-century clerical reform movement, greater lay familiarity with the Bible , exclusion of lay people from sacramental activity, and more rigorous definition and supervision of Catholic dogma . The question of how heresy should be suppressed
6600-439: The extolling of natural over supernatural virtues, the preference of active over passive virtues, the rejection of religious vows as not compatible with Christian liberty, and the adoption of a new method of apologetics and approach to non-Catholics." Cardinal James Gibbons responded to Pope Leo XIII that no educated Catholic Christian in the United States subscribed to these condemned doctrines. The last case of an execution by
6700-571: The formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches . The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy. Orthodoxy has been in the process of self-definition for centuries, defining itself in terms of its faith by clarifying beliefs in opposition to people or doctrines that are perceived as incorrect. The word heresy comes from haeresis ,
6800-418: The formation of the Lutheran Churches condemned Johannes Agricola and his doctrine of antinomianism —the belief that Christians were free from the moral law contained in the Ten Commandments —as a heresy. Traditional Lutheranism, espoused by Luther himself, teaches that after justification, "the Law of God continued to guide people in how they were to live before God". Among the positions in violation of
6900-463: The fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity , the Nicene Creed is in use alongside the less widespread Apostles' Creed , and Athanasian Creed . However, part of it can be found as an "Authorized Affirmation of Faith" in the main volume of the Common Worship liturgy of the Church of England published in 2000. In musical settings, particularly when sung in Latin , this creed
7000-399: The holy and great Synod of Nice." However, many scholars comment on these ancient Councils saying "there is a failure of evidence" for this position since no one between the years of 381–451 thought of it in this light. Further, a creed "almost identical in form" was used as early as 374 by St. Epiphanius of Salamis . Nonetheless, the amended form is presently referred to as the Nicene Creed or
7100-462: The inquisition was that of the schoolmaster Cayetano Ripoll , accused of deism by the waning Spanish Inquisition and hanged on 26 July 1826 in Valencia after a two-year trial. Some of the doctrines of Protestantism that the Catholic Church considers heretical are the belief that the Bible is the only supremely authoritative source and rule of faith and practice in Christianity ( sola scriptura ), that only by faith alone can anyone ever accept
7200-565: The issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as 'heresy'. By this edict, in some senses, the line between the Christian Church's spiritual authority and the Roman State's jurisdiction was blurred . One of the outcomes of this blurring of Church and State was a sharing of State powers of legal enforcement between Church and State authorities, with
7300-536: The main causes for the East-West Schism in 1054, and the failures of the repeated union attempts. The view that the Nicene Creed can serve as a touchstone of true Christian faith is reflected in the name "symbol of faith", which was given to it in Greek and Latin, when in those languages the word "symbol" meant a "token for identification (by comparison with a counterpart)". In the Roman Rite mass ,
7400-585: The name of the council, whose official acts have been lost over time. A local council of Constantinople in 382 and the Third Ecumenical Council ( Council of Ephesus of 431) made no mention of it, with the latter affirming the 325 creed of Nicaea as a valid statement of the faith and using it to denounce Nestorianism . Though some scholarship claims that hints of the later creed's existence are discernible in some writings, no extant document gives its text or makes explicit mention of it earlier than
7500-425: The prayer Shema Yisrael can be read as a creedal statement of strict monotheism : "Hear O Israel, the Lord is our God, the Lord is One" ( Hebrew : שמע ישראל אדני אלהינו אדני אחד ; transliterated Shema Yisrael Adonai Eloheinu Adonai Echad ). A notable statement of Jewish principles of faith was drawn up by Maimonides as his 13 Principles of Faith . Following a debate that lasted more than twenty years,
7600-482: The relationship between Father, Son, and Holy Spirit. The earlier Apostles' Creed , apparently formulated before the Arian controversy arose in the fourth century, does not describe the Son or the Holy Spirit as "God" or as "consubstantial with the Father." Thomas Aquinas stated that the phrase for us men, and for our salvation was to refute the error of Origen , "who alleged that by the power of Christ's Passion even
7700-589: The resurrection of the dead, in the everlasting judgement of souls and bodies, in the Kingdom of Heaven and in the everlasting life. The version in the Church Slavonic language , used by several Eastern Orthodox churches is practically identical with the Greek liturgical version. This version is used also by some Byzantine Rite Eastern Catholic Churches . Although the Union of Brest excluded addition of
7800-503: The same meaning. The form generally used in Western churches does add "and the Son" and also the phrase "God from God", which is found in the original 325 Creed. The following table, which indicates by square brackets the portions of the 325 text that were omitted or moved in 381, and uses italics to indicate what phrases, absent in the 325 text, were added in 381, juxtaposes the earlier (AD 325) and later (AD 381) forms of this creed in
7900-453: The singular forms of verbs such as "I believe", in place of the plural form ("we believe") used by the council. Byzantine Rite Eastern Catholic Churches use exactly the same form of the creed, since the Catholic Church teaches that it is wrong to add " and the Son " to the Greek verb " ἐκπορευόμενον ", though correct to add it to the Latin "qui procedit" , which does not have precisely
8000-884: The state enforcing what it determined to be orthodox teaching. Within five years of the official criminalization of heresy by the emperor, the first Christian heretic, Priscillian , was executed in 385 by Roman officials. For some years after the Protestant Reformation , Protestant denominations were also known to execute those whom they considered heretics. The edict of Theodosius II (435) provided severe punishments for those who had or spread writings of Nestorius. Those who possessed writings of Arius were sentenced to death. Seven councils considered by main Christian denominations as ecumenical were convened between 325 and 787. These were mostly concerned with Christological disputes: Not all of these Councils have been universally recognised as ecumenical . In addition,
8100-416: The statements in the Nicene Creed. There are several designations for the two forms of the Nicene Creed, some with overlapping meanings: This section is not meant to collect the texts of all liturgical versions of the Nicene Creed, and provides only three, the Greek, the Latin, and the Armenian, of special interest. Others are mentioned separately, but without the texts. All ancient liturgical versions, even
8200-650: The study The Greek and the Latin Traditions regarding the Procession of the Holy Spirit published by the Pontifical Council for Promoting Christian Unity in 1996. Again, the terms ὁμοούσιον and consubstantialem , translated as "of one being" or " consubstantial ", have different overtones, being based respectively on Greek οὐσία (stable being, immutable reality, substance, essence, true nature), and Latin substantia (that of which
8300-406: The term most closely corresponding to "creed" is ʿaqīdah ( عقيدة ). The word creed is particularly used for a concise statement which is recited as part of liturgy . The term is anglicized from Latin credo "I believe", the incipit of the Latin texts of the Apostles' Creed and the Nicene Creed . A creed is sometimes referred to as a symbol in a specialized meaning of that word (which
8400-593: The terms "doctrinal statement" or "doctrinal basis" tend to be preferred. Doctrinal statements may include positions on lectionary and translations of the Bible , particularly in fundamentalist churches of the King James Only movement . The first confession of faith established within Christianity was the Nicene Creed by the Early Church in 325 . It was established to summarize the foundations of
8500-648: The time" is known as Al-Fiqh Al-Akbar and ascribed to Abū Ḥanīfa . Two well known creeds were the Fiqh Akbar II "representative" of the al-Ash'ari , and Fiqh Akbar III , "representative" of the Ash-Shafi'i . Iman ( Arabic : الإيمان ) in Islamic theology denotes a believer's religious faith. Its most simple definition is the belief in the six articles of faith , known as arkān al-īmān . Rabbi Milton Steinberg wrote that "By its nature Judaism
8600-599: The views of the Catholic Church that Luther had taken when he was a Catholic priest were, " Haereticos comburi est contra voluntatem Spiritus " (It is contrary to the Spirit to burn heretics). This phrase was the name given to summarized version of his comments that were included in Exsurge Domine , a 1520 papal bull that listed his anti-heretic killing sympathies along with 40 other positions Luther had taken in his writings that were allegedly heretical, and which he
8700-538: The word "men". Creed Many Christian denominations use three creeds: the Niceno-Constantinopolitan Creed , the Apostles' Creed and the Athanasian Creed . Some Christian denominations do not use any of those creeds . The term creed is sometimes extended to comparable concepts in non-Christian theologies. The Islamic concept of ʿaqīdah (literally "bond, tie") is often rendered as "creed". The earliest known creed in Christianity , " Jesus
8800-571: Was adopted to resolve the Arian controversy, whose leader, Arius , a clergyman of Alexandria, "objected to Alexander's (the bishop of the time) apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation". Emperor Constantine called the Council at Nicaea to resolve the dispute in the church which resulted from the widespread adoption of Arius' teachings, which threatened to destabilize
8900-655: Was first introduced to Late Middle English in this sense), after Latin symbolum "creed" (as in Symbolum Apostolorum = the " Apostles' Creed ", a shorter version of the traditional Nicene Creed), after Greek symbolon "token, watchword". Some longer statements of faith in the Protestant tradition are instead called "confessions of faith", or simply "confession" (as in e.g. Helvetic Confession ). Within Evangelical Protestantism ,
9000-486: Was fragmented, and with contemporaneous competing orthodoxies. Ehrman's view is that while the specifics of Bauer's demonstration were later rejected, his intuitions are broadly accepted by scholars and were confirmed beyond what Bauer might have guessed. According to H. E. W. Turner , responding to Bauer's thesis in 1954, "what became official orthodoxy was taught early on by the majority of church teachers, albeit not in fully developed form." According to Darrell Bock ,
9100-502: Was in fact introduced at the 381 Second Ecumenical Council. On the basis of evidence both internal and external to the text, it has been argued that this creed originated not as an editing of the original Creed proposed at Nicaea in 325, but as an independent creed (probably an older baptismal creed) modified to make it more like the Nicene Creed. Some scholars have argued that the creed may have been presented at Chalcedon as "a precedent for drawing up new creeds and definitions to supplement
9200-453: Was incarnate, became human, was born perfectly of the holy virgin Mary by the Holy Spirit. By whom He took body, soul, and mind, and everything that is in man, truly and not in semblance. He suffered, was crucified, was buried, rose again on the third day, ascended into heaven with the same body, [and] sat at the right hand of the Father. He is to come with the same body and with the glory of
9300-418: Was merely an illusion, thus denying the incarnation. Others held that both the material and spiritual worlds were created by God and were therefore both good, and that this was represented in the unified divine and human natures of Christ. The orthodox teaching, as it developed in response to these interpretations, is that Christ was fully divine and at the same time fully human, and that the three persons of
9400-551: Was no true mechanism in place to resolve the various differences of beliefs. Heresy was to be approached by the leader of the church according to Eusebius , author of the Church History . Early attacks upon alleged heresies formed the matter of Tertullian 's Prescription Against Heretics (in 44 chapters, written from Rome), and of Irenaeus' Against Heresies (c. 180, in five volumes), written in Lyon after his return from
9500-432: Was not eternally divine and was, therefore, of lesser status than God the Father . Arianism was condemned at the Council of Nicea (325), but nevertheless dominated most of the church for the greater part of the 4th century, often with the aid of Roman emperors who favoured them. Trinitarianism held that God the Father , God the Son , and the Holy Spirit were all strictly one being with three hypostases . The Euchites ,
9600-405: Was not resolved, and there was initially substantial clerical resistance to the use of physical force by secular authorities to correct spiritual deviance. As heresy was viewed with increasing concern by the papacy , however, the secular arm was used more frequently and freely during the 12th century and afterward. There were many Christian sects , cults , movements and individuals throughout
9700-703: Was ordered to recant. When Luther failed to accept the bull and give a broad recantation of his writings, he was excommunicated in the subsequent 1521 papal bull Decet Romanum Pontificem . The Thirty-nine Articles of the Anglican Communion and the Twenty-five Articles of the Methodist Churches condemn Pelagianism . John Wesley , the founder of the Methodist tradition, harshly criticized antinomianism, considering it
9800-508: Was regarded by the Catholic Church as a heresy; the Jesuits were particularly strong opponents of Jansenism. The text Augustinus , which propagated Jansenist beliefs, was repudiated by the Holy See . In Testem benevolentiae nostrae , issued on 22 January 1899, Pope Leo XIII condemned as heresy, Americanism , "the rejection of external spiritual direction as no longer necessary,
9900-562: Was the original manifestation of Christianity. Bauer reassessed as a historian the overwhelmingly dominant view that for the period of Christian origins, ecclesiastical doctrine already represented what is primary, while heresies, on the other hand somehow are a deviation from the genuine (Bauer, "Introduction"). Scholars such as Pagels and Ehrman have built on Bauer's original thesis. Drawing upon distinctions between Jewish Christians , Gentile Christians, and other groups such as Gnostics and Marcionites , they argue that early Christianity
10000-519: Was used as a starting point by those who drafted the conciliar creed. Their initial text was probably a local creed from a Syro-Palestinian source into which they inserted phrases to define the Nicene theology. The Eusebian Creed may thus have been either a second or one of many nominations for the Nicene Creed. The 1911 Catholic Encyclopedia says that, soon after the Council of Nicaea, the church composed new formulae of faith, most of them variations of
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