The Sihásapa or Blackfoot Sioux are a division of the Lakota people , Titonwan, or Teton.
86-821: Sihásapa is the Lakota word for "Blackfoot", whereas Siksiká has the same meaning in the Nitsitapi language , and, together with the Kainah and the Piikani forms the Nitsitapi Confederacy . As a result, the Sihásapa have the same English name as the Blackfoot Confederacy (correctly: Nitsitapi Confederacy), and the nations are sometimes confused with one another. The Sihásapa lived in
172-784: A Native American people. Also known as the Teton Sioux (from Thítȟuŋwaŋ ), they are one of the three prominent subcultures of the Sioux people, with the Eastern Dakota (Santee) and Western Dakota (Wičhíyena). Their current lands are in North and South Dakota . They speak Lakȟótiyapi —the Lakota language , the westernmost of three closely related languages that belong to the Siouan language family. The seven bands or "sub-tribes" of
258-469: A $ 60-million land-rights settlement in 2008. The Lakota are among tribal nations that have taken actions, participated in occupations, and proposed independence movements, particularly since the era of rising activism since the mid to late 20th century. They filed land claims against the federal government for what they defined as illegal taking of the Black Hills in the nineteenth century. In 1980,
344-665: A competition for resources, and also because some settlers had encroached on their lands. The Fort Laramie Treaty acknowledged Lakota sovereignty over the Great Plains in exchange for free passage for European Americans on the Oregon Trail for "as long as the river flows and the eagle flies". The U.S. government did not enforce the treaty restriction against unauthorized settlement, and Lakota and other bands attacked settlers and even emigrant trains as part of their resistance to this encroachment. Public pressure increased for
430-500: A fluent speaker to use. In 2013 Lakota teachers at Red Cloud Indian School on Pine Ridge Indian Reservation discussed their use of orthography for their K–12 students as well as adult learners. The orthography used at Red Cloud "is meant to be more phonetic than other orthographies... That means there are usually more 'H's than other versions. While many orthographies use tipi ... Red Cloud spells it thípi." He continues, "the orthography also makes heavy use of diacritical marks... that
516-454: A following ⟨ƞ⟩ , ⟨ŋ⟩ , or ⟨n⟩ ; historically, these were written with ogoneks underneath, ⟨į ą ų⟩ . No syllables end with consonantal /n/ . A neutral vowel ( schwa ) is automatically inserted between certain consonants, e.g. into the pairs ⟨gl⟩ , ⟨bl⟩ and ⟨gm⟩ . So the clan name written phonemically as ⟨Oglala⟩ has become
602-516: A grammatical sentence that contains only a verb. (interjection) (conjunction) (adverb(s)) (nominal) (nominal) (nominal) (adverb(s)) verb (enclitic(s)) (conjunction) When interjections are used, they begin the sentence or end it. A small number of interjections are used only by one gender, for instance the interjection expressing disbelief is ečéš for women but hóȟ for men; for calling attention women say máŋ while men use wáŋ . Most interjections, however, are used by both genders. It
688-481: A higher tone than all other vowels in the word. This is generally the vowel of the second syllable of the word, but often the first syllable can be stressed, and occasionally other syllables as well. Stress is generally indicated with an acute accent: ⟨á⟩ , etc. Compound words will have stressed vowels in each component; proper spelling will write compounds with a hyphen. Thus máza-ská , literally "metal-white", i.e. "silver; money" has two stressed vowels,
774-711: A list of the bands (tiyóšpaye) of the Sihasapa: This article relating to the Indigenous peoples of North America is a stub . You can help Misplaced Pages by expanding it . This South Dakota state location article is a stub . You can help Misplaced Pages by expanding it . This article about culture in the United States is a stub . You can help Misplaced Pages by expanding it . Lakota language Lakota ( Lakȟótiyapi [laˈkˣɔtɪjapɪ] ), also referred to as Lakhota , Teton or Teton Sioux ,
860-428: A property. (In English, such descriptions are usually made with adjectives .) Verbs are inflected for first-, second- or third person , and for singular, dual or plural grammatical number . There are two paradigms for verb inflection . One set of morphemes indicates the person and number of the subject of active verbs. The other set of morphemes agrees with the object of transitive action verbs or
946-538: A sovereign nation with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana. The group stated that they do not act for or represent the tribal governments "set up by the BIA or those Lakota who support the BIA system of government". "The Lakota Freedom Delegation" did not include any elected leaders from any of the tribes. Means had previously run for president of
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#17327938668461032-472: A total of 6,000 registered members. They are recognized as First Nations but are not considered "treaty Indians". As First Nations they receive rights and entitlements through the Crown–Indigenous Relations and Northern Affairs Canada department. But because they are not recognized as treaty Indians, they did not participate in the land settlement and natural resource revenues. The Dakota rejected
1118-570: A withdrawal of the Lakota Sioux from all treaties with the United States government. These activists had no standing under any elected tribal government. Official Lakota tribal leaders issued public responses to the effect that, in the words of Rosebud Lakota tribal chairman Rodney Bordeaux, "We do not support what Means and his group are doing and they don't have any support from any tribal government I know of. They don't speak for us." Means declared "The Republic of Lakotah", defining it as
1204-400: Is postpositional , with adpositions occurring after the head nouns: mas'óphiye él , "at the store" (literally 'store at'); thípi=kiŋ ókšaŋ , "around the house" (literally 'house=the around') (Rood and Taylor 1996). Rood and Taylor (1996) suggest the following template for basic word order. Items in parentheses are optional; only the verb is required. It is therefore possible to produce
1290-550: Is a Siouan language spoken by the Lakota people of the Sioux tribes. Lakota is mutually intelligible with the two dialects of the Dakota language , especially Western Dakota , and is one of the three major varieties of the Sioux language . Speakers of the Lakota language make up one of the largest Native American language speech communities in the United States , with approximately 2,000 speakers, who live mostly in
1376-524: Is common for a sentence to begin with a conjunction. Both čhaŋké and yuŋkȟáŋ can be translated as and ; k’éyaš is similar to English but . Each of these conjunctions joins clauses. In addition, the conjunction na joins nouns or phrases. Lakota uses postpositions , which are similar to English prepositions, but follow their noun complement. Adverbs or postpositional phrases can describe manner, location, or reason. There are also interrogative adverbs, which are used to form questions. To
1462-478: Is marked with an acute accent : ⟨á, é, í, ó, ú, áŋ, íŋ, úŋ⟩ on stressed vowels (which receive a higher tone than non-stressed ones) The following consonants approximate their IPA values: ⟨b, g, h, k, l, m, n, ŋ, p, s, t, w, z⟩ . ⟨Y⟩ has its English value of /j/ . An apostrophe, ⟨'⟩ , is used for the glottal stop . A caron is used for sounds, other than /ŋ/ , which are not written with Latin letters in
1548-398: Is more appropriate. They are both used in matters of time and space. As mentioned above, nominals are optional in Lakota, but when nouns appear the basic word order is subject–object–verb. Pronouns are not common, but may be used contrastively or emphatically. Lakota has four articles : waŋ is indefinite, similar to English a or an , and kiŋ is definite, similar to English
1634-440: Is not popular among some educators and academics". Delphine Red Shirt, an Oglala Lakota tribal member and a lecturer on languages at Stanford University , disagrees and prefers a Lakota orthography without diacritical marks. "I'm very against any orthography that requires a special keyboard to communicate," she said. First language speaker and veteran language teacher at Red Cloud, the late Philomine Lakota, had similar concerns with
1720-484: Is often written without diacritics . Besides failing to mark stress, this also results in the confusion of numerous consonants: /s/ and /ʃ/ are both written ⟨s⟩ , /h/ and /χ/ are both written ⟨h⟩ , and the aspirate stops are written like the unaspirates, as ⟨p, t, c, k⟩ . All digraphs (i.e. characters created by two letters, such as kh, kȟ, k') are treated as groups of individual letters in alphabetization. Thus for example
1806-420: Is phonetically [laˈkˣota] ). For some speakers, there is a phonemic distinction between the two, and both occur before /e/ . No such variation occurs for the affricate /tʃʰ/. Some orthographies mark this distinction; others do not. The uvular fricatives /χ/ and /ʁ/ are commonly spelled ⟨ȟ⟩ and ⟨ǧ⟩ . All monomorphemic words have one vowel which carries primary stress and has
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#17327938668461892-811: Is spent teaching and speaking the language. On May 3, 2022, the Tribal Council of the Standing Rock Sioux , in a near-unanimous vote, banished the Lakota Language Consortium (and specifically, LLC linguist Jan Ullrich and co-founder Wilhelm Meya) from ever again setting foot on the reservation. The council's decision was based on the LLC's history with not only the Standing Rock community, but also with at least three other communities that also voiced concerns about Meya and
1978-687: The American Civil War increasing illegal settlement by whites on the Plains resulted in war again with the Lakota. The Black Hills were considered sacred by the Lakota, and they objected to mining . Between 1866 and 1868 the U.S. Army fought the Lakota and their allies along the Bozeman Trail over U.S. forts built to protect miners traveling along the trail. Oglala Chief Red Cloud led his people to victory in Red Cloud's War . In 1868,
2064-645: The Battle of the Little Bighorn at the Crow Indian Reservation (1868 boundaries). Custer attacked an encampment of several tribes, which was much larger than he realized. Their combined forces, led by Chief Crazy Horse , killed 258 soldiers, wiping out the entire Custer battalion and inflicting more than 50% casualties on the regiment. Although the Lakota beat Custer's army, the Lakota and their allies did not get to enjoy their victory over
2150-875: The Black Hills (the Paha Sapa ), then the territory of the Cheyenne . Ten years later, the Oglála and Brulé also crossed the Missouri. Under pressure from the Lakota, the Cheyenne moved west to the Powder River country. The Lakota made the Black Hills their home. Initial United States contact with the Lakota during the Lewis and Clark Expedition of 1804–1806 was marked by a standoff. Lakota bands refused to allow
2236-507: The Cheyenne River Reservation , one of the poorest communities in the United States . Unemployment , addiction , alcoholism , and suicide are all challenges for Lakota on the reservation. The name Lakota comes from the Lakota autonym, Lakota "feeling affection, friendly, united, allied". The early French historic documents did not distinguish a separate Teton division, instead grouping them with other "Sioux of
2322-553: The Great Lakes : "The tribes of the Dakota before European contact in the 1600s lived in the region around Lake Superior . In this forest environment, they lived by hunting, fishing, and gathering wild rice. They also grew some corn, but their locale was near the limit of where corn could be grown." In the late 16th and early 17th centuries, Dakota-Lakota speakers lived in the upper Mississippi Region in territory now organized as
2408-550: The Indian Gaming Regulatory Act of 1988. They operate with the federal government. These relationship are negotiated and contested. Most Lakota tribal members are also citizens of the United States. They can vote in local, state/provincial and federal elections. They are represented at the state and national level by officials elected from the political districts of their respective states and Congressional Districts. Tribal members living both on and off
2494-575: The Missouri River . However, the great smallpox epidemic of 1772–1780 destroyed three-quarters of the members of these tribes. The Lakota crossed the river into the drier, short-grass prairies of the High Plains. These newcomers were the Saône, well-mounted and increasingly confident, who spread out quickly. In 1765, a Saône exploring and raiding party led by Chief Standing Bear discovered
2580-945: The Wounded Knee Massacre . Today, the Lakota are found mostly in the five reservations of western South Dakota: Lakota also live on the Fort Peck Indian Reservation in northeastern Montana , the Fort Berthold Indian Reservation of northwestern North Dakota, and several small reserves in Saskatchewan and Manitoba . During the Minnesota and Black Hills wars, their ancestors fled for refuge to "Grandmother's [i.e. Queen Victoria's] Land" (Canada). Large numbers of Lakota live in Rapid City and other towns in
2666-550: The "SLO" or even "Suggested Lakota Orthography." Tasha Hauff writes, Choosing a writing system, or orthography, is often a serious point of contention in Indigenous communities engaging in revitalization work (Hinton, 2014). While writing a traditionally oral language can itself be considered a colonial act, standardizing a writing system is fraught with political as well as pedagogical complications. Because teachers at Standing Rock were in need of language-teaching materials, and
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2752-477: The "kidnapping" of Lakota children from their homes by the state of South Dakota's Department of Social Services (D.S.S.). It was noted by NPR that over half of the children in foster care in South Dakota were of Native descent. Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes , along with the Lakota People’s Law Project , have alleged that Lakota grandmothers are illegally denied
2838-426: The . In addition, waŋží is an indefinite article used with hypothetical or irrealis objects, and k’uŋ is a definite article used with nouns that have been mentioned previously. There are also nine demonstratives , which can function either as pronouns or as determiners . Verbs are the only word class that are obligatory in a Lakota sentence. Verbs can be active, naming an action, or stative , describing
2924-502: The Black Hills, and in metro Denver . Lakota elders joined the Unrepresented Nations and Peoples Organization (UNPO) to seek protection and recognition for their cultural and land rights. Legally and by treaty classified as a "domestic dependent nation" within the United States, the federally recognized Lakota tribes are represented locally by officials elected to councils for the several reservations and communities in
3010-640: The Czech linguist advocates resembles the Czech orthography – making it easier for Czech people to read. The Europeans predominantly use the internet to give the impression that this "Czech orthography" is a Lakota product and the standard for writing Lakota." "The Rosebud Sioux Tribe was the first of the Lakota tribes to take legal action against the self-authorizing practices the LLC committed by utilizing names of Lakota language experts without their consent to obtain funding for their projects." Rosebud Resolution No. 2008–295 goes further and compares these actions to what
3096-571: The Dakotas, Minnesota, and Nebraska. These tribes have government-to-government relationships with the United States federal government, primarily through the Bureau of Indian Affairs in the Department of Interior. As semi-autonomous political entities, tribal governments have certain rights to independent of state laws. For instance, they may operate Indian gaming on their reservation based on
3182-485: The IPA: ⟨č⟩ /tʃ/ , ⟨ǧ⟩ /ʁ/ , ⟨ȟ⟩ /χ/ , ⟨š⟩ /ʃ/ , ⟨ž⟩ /ʒ/ . Aspirates are written with ⟨h⟩ : ⟨čh, kh, ph, th,⟩ and velar frication with ⟨ȟ⟩ : ⟨kȟ, pȟ, tȟ.⟩ Ejectives are written with an apostrophe: ⟨č', ȟ', k', p', s', š', t'⟩ . The spelling used in modern popular texts
3268-572: The LLC materials but do not write in the orthography. These are usually Elders who remain in the habit of writing the way they learned. A few people at Standing Rock, however, have been offended by the notion of a standard way of writing Lakota/Dakota, especially one that seems unlike any of the systems used by Elders. Community members have been particularly wary of the SLO ["Standard Lakota Orthography"], which appears to be developed by outsiders who are not fluent speakers and would require considerable study for
3354-422: The LLC was one of the few organizations developing such resources, Standing Rock adopted the new orthography, but not without resistance from members of the community. ... The new writing system at Standing Rock was often criticized or even rejected within the community. Some fluent speakers at Standing Rock have not accepted the new writing system. There are some who continue to work in language education and who use
3440-469: The LLC's promotion of their New Lakota Dictionary , websites and other Internet projects aimed at revising and standardizing their new spelling of the Lakota language. "Lakota first language speakers and Lakota language teachers criticize the "Czech orthography" for being overloaded with markings and – foremost – for the way it is being brought into Lakota schools"; it has been criticized as " neocolonial domination." Sonja John writes that "The new orthography
3526-510: The LLC, "saying he broke agreements over how to use recordings, language materials and historical records, or used them without permission." The "Standard Lakota Orthography" as the LLC calls it, is in principle phonemic, which means that each character ( grapheme ) represents one distinctive sound ( phoneme ), except for the distinction between glottal and velar aspiration, which is treated phonetically. Lakota vowels are ⟨a, e, i, o, u⟩ nasal vowels are aŋ, iŋ, uŋ. Pitch accent
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3612-629: The Lakota Sioux with an additional modifier, such as Sioux of the West, West Schious, Sioux des prairies, Sioux occidentaux, Sioux of the Meadows, Nadooessis of the Plains, Prairie Indians, Sioux of the Plain, Maskoutens-Nadouessians, Mascouteins Nadouessi, and Sioux nomades. Today many of the tribes continue to officially call themselves Sioux . In the 19th and 20th centuries, this was the name which
3698-407: The Lakota Language Consortium and its " Czech orthography " from the reservation and its educational system. This ban was a response to a series of protests by community members and grassroots language preservation workers, at Rosebud and other Lakota communities, against the Lakota Language Consortium (LLC). Despite its name, the LLC is an organization formed by two Europeans. Concerns arose due to
3784-615: The Lakota are: Notable Lakota persons include Tȟatȟáŋka Íyotake ( Sitting Bull ) from the Húnkpapȟa, Maȟpíya Ičáȟtagya ( Touch the Clouds ) from the Miniconjou; Heȟáka Sápa ( Black Elk ), Maȟpíya Lúta ( Red Cloud ), and Tamakhóčhe Theȟíla ( Billy Mills ) - all Oglála; Tȟašúŋke Witkó ( Crazy Horse ) from the Oglála and Miniconjou, and Siŋté Glešká ( Spotted Tail ) from the Brulé. Activists from
3870-559: The Lakota people the White Buffalo Calf Pipe. Around 1730 Cheyenne people introduced the Lakota to horses , which they called šuŋkawakaŋ ("dog [of] power/mystery/wonder"). After they adopted horse culture , Lakota society centered on the buffalo hunt on horseback. In 1660 French explorers estimated the total population of the Sioux (Lakota, Santee , Yankton , and Yanktonai ) at 28,000. The Lakota population
3956-597: The Oglala Sioux tribe and twice been defeated. Several tribal governments – elected by tribal members – issued statements distancing themselves from the independence declaration. Some said that they were watching the independent movement closely. No elected tribal governments endorsed the declaration. The Lakota People made national news when NPR 's "Lost Children, Shattered Families" investigative story aired regarding issues related to foster care for Native American children. It exposed what many critics consider to be
4042-678: The Saône, who moved to the Lake Traverse area on the South Dakota–North Dakota–Minnesota border, and the Oglála-Sičháŋǧu, who occupied the James River valley. However, by about 1750 the Saône had moved to the east bank of the Missouri River , followed 10 years later by the Oglála and Brulé (Sičháŋǧu). The large and powerful Arikara , Mandan , and Hidatsa villages had long prevented the Lakota from crossing
4128-570: The Supreme Court ruled in their favor and decided in United States v. Sioux Nation of Indians to award US$ 122 million to eight bands of Sioux Indians as compensation for their Black Hills land claims . The Sioux have refused the money, because accepting the settlement would legally terminate their demands for return of the Black Hills. The money remains in a Bureau of Indian Affairs account, accruing compound interest . As of 2011,
4214-530: The U.S. Army for long. The U.S. Congress authorized funds to expand the army by 2,500 men. The reinforced U.S. Army defeated the Lakota bands in a series of battles, finally ending the Great Sioux War in 1877. The Lakota were eventually confined to reservations, prevented from hunting buffalo beyond those territories, and forced to accept government food distribution. They were largely distributed amongst North and South Dakota, as well as other places around
4300-592: The U.S. Army to punish them. On September 3, 1855, 700 soldiers under U.S. Brevet Major General William S. Harney avenged the Grattan massacre by attacking a Lakota village in Nebraska , killing about 100 men, women, and children. A series of short "wars" followed, and in 1862–1864, as Native American refugees from the " Dakota War of 1862 " in Minnesota fled west to their allies in Montana and Dakota Territory. After
4386-689: The US government applied to all Dakota/Lakota people. However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte , rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it is closer to
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#17327938668464472-498: The United States signed the Fort Laramie Treaty of 1868 , exempting the Black Hills from all white settlement forever. But four years later gold was discovered there, and prospectors descended on the area. The Lakota attacks on settlers and miners were met by military force conducted by such army commanders as Lieutenant Colonel George Armstrong Custer . General Philip Sheridan encouraged his troops to hunt and kill
4558-624: The United States. In 1877, some of the Lakota bands signed a treaty that ceded the Black Hills to the United States; however, the nature of this treaty and its passage were controversial. The number of Lakota leaders who backed the treaty is highly disputed. Low-intensity conflicts continued in the Black Hills. Fourteen years later, Sitting Bull was killed at Standing Rock reservation on December 15, 1890. The U.S. Army attacked Spotted Elk (aka Bigfoot)'s Minicoujou band of Lakota on December 29, 1890, at Pine Ridge, killing 153 Lakota (tribal estimates are higher), including numerous women and children, in
4644-666: The West," Santee and Yankton bands. The names Teton and Tetuwan come from the Lakota name thítȟuŋwaŋ , the meaning of which is obscure. This term was used to refer to the Lakota by non-Lakota Sioux groups. Other derivations and spelling variations include: ti tanka, Tintonyanyan, Titon, Tintonha, Thintohas, Tinthenha, Tinton, Thuntotas, Tintones, Tintoner, Tintinhos, Ten-ton-ha, Thinthonha, Tinthonha, Tentouha, Tintonwans, Tindaw, Tinthow, Atintons, Anthontans, Atentons, Atintans, Atrutons, Titoba, Tetongues, Teton Sioux, Teeton, Ti toan, Teetwawn, Teetwans, Ti-t’-wawn, Ti-twans, Tit’wan, Tetans, Tieton, and Teetonwan. Early French sources call
4730-536: The account has grown to over $ 1 billion. In September 2007, the United Nations passed a non-binding Declaration on the Rights of Indigenous Peoples . Canada, the United States, Australia, and New Zealand refused to sign. On December 20, 2007, a small group of people led by American Indian Movement activist Russell Means , under the name Lakota Freedom Delegation, traveled to Washington D.C. to announce
4816-639: The approach... then the question is whose version will be adopted? This will cause dissent and politics to become a factor in the process." Also in 2002, Sinte Gleska University rejected a partnership with the European-owned Lakota Language Consortium. Sinte Gleska uses the orthography developed by Albert White Hat , which on December 13, 2012, was formally adopted by the Rosebud Sioux Tribe per Tribal Resolution No. 2012–343. This resolution also banned
4902-531: The buffalo as a means of "destroying the Indians' commissary." The allied Lakota and Arapaho bands and the unified Northern Cheyenne were involved in much of the warfare after 1860. They fought a successful delaying action against General George Crook 's army at the Battle of the Rosebud , preventing Crook from locating and attacking their camp. A week later they defeated the U.S. 7th Cavalry in 1876 at
4988-461: The correct pronunciation.) The Lakota have names for their own subdivisions. The Lakota also are the most western of the three Sioux groups, occupying lands in both North and South Dakota. Today, one half of all enrolled Sioux live off reservations . Lakota reservations recognized by the U.S. government include: Some Lakota also live on other Sioux reservations in eastern South Dakota, Minnesota, and Nebraska: In addition, several Lakota live on
5074-448: The creation of the tribe. Other creation stories say language was invented by Iktomi . A wholly Lakota newspaper named the Anpao Kin ("Daybreak") circulated from 1878 by the Protestant Episcopal Church in Niobrara Mission , Nebraska until its move to Mission, South Dakota in 1908 continuing until its closure in 1937. The print alongside its Dakota counterpart Iapi Oaye ("The Word Carrier") played an important role in documenting
5160-445: The development of a written form of Lakota was Ella Cara Deloria , also called Aŋpétu Wašté Wiŋ (Beautiful Day Woman), a Yankton Dakota ethnologist, linguist, and novelist who worked extensively with the Dakota and Lakota peoples, documenting their languages and cultures. She collaborated with linguists such as Franz Boas and Edward Sapir to create written materials for Lakota, including dictionaries and grammars. Another key figure
5246-455: The earth lodges. The next time the Lakota inflicted a blow so severe to the Pawnee would be in 1873, during the Massacre Canyon battle near Republican River. Nearly half a century later, after the United States had built Fort Laramie without permission on Lakota land, it negotiated the Fort Laramie Treaty of 1851 to protect European-American travelers on the Oregon Trail . The Cheyenne and Lakota had previously attacked emigrant parties in
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#17327938668465332-420: The enlistment and affairs including obituaries of Native Sioux soldiers into the army as America became involved in World War I . Lakota has five oral vowels, /i e a o u/ , and three nasal vowels, /ĩ ã ũ/ (phonetically [ɪ̃ ə̃ ʊ̃] ). Lakota /e/ and /o/ are said to be more open than the corresponding cardinal vowels, perhaps closer to [ɛ] and [ɔ] . Orthographically, the nasal vowels are written with
5418-403: The explorers to continue upstream, and the expedition prepared for battle, which never came. Some bands of Lakota became the first indigenous people to help the United States Army in an inter-tribal war west of the Missouri, during the Arikara War in 1823. In 1843, the southern Lakota attacked the village of Pawnee Chief Blue Coat near the Loup in Nebraska, killing many and burning half of
5504-399: The first a in each component. If it were written without the hyphen, as mazaska , it would imply a single main stress. A common phonological process which occurs in rapid speech is vowel contraction , which generally results from the loss of an intervocalic glide. Vowel contraction results in phonetic long vowels ( phonemically a sequence of two identical vowels), with falling pitch if
5590-415: The first underlying vowel is stressed, and rising pitch if the second underlying vowel is stressed: kê: (falling tone), "he said that", from kéye ; hǎ:pi (rising tone), "clothing", from hayápi . If one of the vowels is nasalized, the resulting long vowel is also nasalized: čhaŋ̌:pi , "sugar", from čhaŋháŋpi . When two vowels of unequal height contract, or when feature contrasts exist between
5676-440: The individual reservations are eligible to vote in periodic elections for that tribe. Each tribe has its own requirements for citizenship, as well its own constitution, bylaws, and elections. or articles of incorporation . Most follow a multi-member tribal council model, with a chairman or president elected at-large , directly by the voters. Nine bands of Dakota and Lakota reside in Manitoba and southern Saskatchewan , with
5762-474: The late twentieth century to present include Russell Means (Oglála), and William Hawk Birdshead (Hunkpapa, Oglala, Cheyenne, and Arapaho) Siouan language speakers may have originated in the lower Mississippi River region and then migrated to or originated in the Ohio Valley . They were agriculturalists and may have been part of the Mound Builder civilization during the 9th–12th centuries CE. Lakota legend and other sources state they originally lived near
5848-484: The non-Lakota speaker, the postpositions él and ektá sound like they can be interchangeable, but although they are full synonyms of each other, they are used in different occasions. Semantically (word meaning), they are used as locational and directional tools. In the English language they can be compared to prepositions like "at", "in", and "on" (when used as locatives) on the one hand, and "at", "in", and "on" (when used as directionals), "to", "into", and "onto", on
5934-507: The northern plains states of North Dakota and South Dakota . Many communities have immersion programs for both children and adults. Like many indigenous languages, the Lakota language did not have a written form traditionally. However, efforts to develop a written form of Lakota began, primarily through the work of Christian missionaries and linguists, in the late 19th and early 20th centuries. The orthography has since evolved to reflect contemporary needs and usage. One significant figure in
6020-435: The orthography, and argues against changing the spelling forms she learned from her father. However, she did consider that, a shared curriculum could "create consistency across the region and encourage the long-term viability of the language. However, Philomine is also cognizant that it will take more than a school curriculum to preserve the language." She added, "In order for a language to survive, it can't simply be taught from
6106-424: The other. (Pustet 2013) A pointer for when to use él and when to use ektá can be determined by the concepts of location (motionless) or motion; and space vs. time. These features can produce four different combinations, also called semantic domains, which can be arranged as follows (Pustet 2013): Summed up, when a context describes no motion, él is the appropriate postposition; when in motion, ektá
6192-441: The place name Ogallala . The voiced uvular fricative /ʁ/ becomes a uvular trill ( [ʀ] ) before /i/ and in fast speech it is often realized as a voiced velar fricative [ɣ] . The voiceless aspirated plosives have two allophonic variants each: those with a delay in voicing ([pʰ tʰ kʰ]) , and those with velar friction ([pˣ tˣ kˣ]) , which occur before /a/ , /ã/ , /o/ , /ĩ/ , and /ũ/ (thus, lakhóta , /laˈkʰota/
6278-403: The preceding vowel is nasalized, then the resulting vowel is also nasalized): hi=pi=kte , "they will arrive here", [hiukte]; yatkáŋ=pi=na , "they drank it and...", [jatkə̃õna] . Lakota also exhibits some traces of sound symbolism among fricatives, where the point of articulation changes to reflect intensity: zí , "it's yellow", ží , "it's tawny", ǧí , "it's brown". (Compare with
6364-457: The right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs. This would be a historic shift away from the state's traditional control over Lakota foster children. A short film, Lakota in America , was produced by Square. The film features Genevieve Iron Lightning, a young Lakota dancer on
6450-462: The similar examples in Mandan .) Several orthographies as well as ad hoc spelling are used to write the Lakota language, with varying perspectives on whether standardization should be implemented. In 2002, Rosebud Cultural Studies teacher Randy Emery argued that standardization of the language could cause problems "because the language is utilized diversely. If standardization is determined to be
6536-460: The states of Minnesota , Wisconsin , Iowa , and the Dakotas . Conflicts with Anishnaabe and Cree peoples pushed the Lakota west onto the Great Plains in the mid- to late-17th century. Early Lakota history is recorded in their winter counts ( Lakota : waníyetu wówapi ), pictorial calendars painted on hides, or later recorded on paper. The 'Battiste Good winter count' records Lakota history to 900 CE when White Buffalo Calf Woman gave
6622-669: The subject and object need to be marked, two affixes occur on the verb. Below is a table illustrating this. Subject affixes are marked in italics and object affixes are marked in underline . Some affixes encompass both subject and object (such as čhi - ...). The symbol ∅ indicates a lack of marking for a particular subject/object (as in the case of 3rd Person Singular forms). Cells with three forms indicate Class I, Class II, and Class III verb forms in this order. Example: uŋk á ni pȟepi "We are waiting for you" from apȟé "to wait for somebody". Lakota people The Lakota ( [laˈkˣota] ; Lakota : Lakȟóta/Lakhóta ) are
6708-507: The subject of stative verbs. Most of the morphemes in each paradigm are prefixes, but plural subjects are marked with a suffix and third-person plural objects with an infix . First person arguments may be singular, dual , or plural; second or third person arguments may be singular or plural. Examples: máni "He walks." mánipi "They walk." Example: waŋwíčhayaŋke "He looked at them" from waŋyáŋkA "to look at something/somebody". Subject and object pronouns in one verb If both
6794-519: The top. A language is a living thing and students need to breathe life into it daily; talking with friends, family and elders in Lakota". In 2018, at the Cheyenne River Indian Reservation , Lakota speaker Manny Iron Hawk and his wife Renee Iron Hawk discussed opening an immersion school and the difficulties around choosing an orthography to write Lakota; Mr. Iron Hawk voiced support for the LLC (SLO) Orthography, saying it
6880-425: The vowels and the glide, two new phonetic vowels, [æː] and [ɔː] , result: iyæ̂: , "he left for there", from iyáye ; mitȟa: , "it's mine", from mitȟáwa . The plural enclitic =pi is frequently changed in rapid speech when preceding the enclitics =kte , =kiŋ , =kštó , or =na . If the vowel preceding =pi is high/open, =pi becomes [u]; if the vowel is non-high (mid or closed), =pi becomes [o] (if
6966-718: The western Dakotas on the Great Plains , and consequently are among the Plains Indians . Their official residence today is the Standing Rock Reservation in North and South Dakota and the Cheyenne River Reservation in South Dakota, home also to the Itazipco (No Bows), the Minneconjou (People Who Live Near Water) and Oohenumpa (Two Kettle), all bands of the Lakota. In 1880, John Grass provided
7052-429: The word čhíŋ precedes čónala in a dictionary. In 1982, Lakota educator Leroy Curley (1935–2012) devised a 41-letter circular alphabet. The basic word order of Lakota is subject–object–verb , although the order can be changed for expressive purposes (placing the object before the subject to bring the object into focus or placing the subject after the verb to emphasize its status as established information). It
7138-537: Was Albert White Hat Sr. , who taught at and later became the chair of the Lakota language program at his alma mater, Sinte Gleska University at Mission, South Dakota, one of the first tribal-based universities in the US. His work focused on the Sicangu dialect using an orthography developed by Lakota in 1982 and which today is slowly supplanting older systems provided by linguists and missionaries. The Lakota people 's creation stories say that language originated from
7224-503: Was accessible to second language learners, but know not all agreed with him. Others in the community voiced a preference for the tribe creating their own orthography. While Mr. Iron Hawk supports this approach, Renee Iron Hawk also expressed a sense of urgency, saying "We should just use what we have, and then fix and replace it, but we need to start speaking it now". The Iron Hawks both agreed that too much time has been spent arguing over which orthography to use or not use, and not enough time
7310-415: Was done to children taken from their families by the residential schools . In 2006 some of the Lakota language teachers at Standing Rock chose to collaborate with Sitting Bull College , and the Lakota Language Consortium (LLC), with the aim of expanding their language curriculum. Teachers at Standing Rock use several different orthographies. Language activists at Standing Rock also refer to it as simply
7396-509: Was estimated at 8,500 in 1805; it grew steadily and reached 16,110 in 1881. They were one of the few Native American tribes to increase in population in the 19th century, a time of widespread disease and warfare. By 2010 the number of Lakota had increased to more than 170,000, of whom about 2,000 still spoke the Lakota language ( Lakȟótiyapi ) . After 1720, the Lakota branch of the Seven Council Fires split into two major sects,
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