107-635: Skyrack was a wapentake of the West Riding of Yorkshire , England. It was split into upper and lower divisions and centred in Headingley, Leeds . The Lower Division included the parishes of Aberford , Bardsey , Barwick-in-Elmet , Kippax , Thorner , Whitkirk and part of Harewood , while the Upper Division included the parishes of Adel , Bingley , Guiseley and parts of Harewood, Ilkley and Otley . The Upper division of Skyrack
214-417: A beneficium (Latin). Later, the term feudum , or feodum , began to replace beneficium in the documents. The first attested instance of this is from 984, although more primitive forms were seen up to one-hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The term "féodal"
321-590: A landskap (province), but since the government reform of 1634, län ("county") took over all administrative roles of the province. A härad functioned also as electoral district for one peasant representative during the Riksdag of the Estates (Swedish parliament 1436–1866). The häradsrätt ( assize court ) was the court of first instance in the countryside, abolished in 1971 and superseded by tingsrätt (modern district courts ). Today,
428-600: A huntari is a division of a gau , but the OED believes that the link between the two is not established. From the 11th century in England, and to a lesser extent from the 16th century in Wales, and until the middle of the 19th century, the annual assemblies had varying degrees of power at a local level in the feudal system . Of chief importance was their more regular use for taxation, and six centuries of taxation returns for
535-456: A Construct" (1974) and Susan Reynolds 's Fiefs and Vassals (1994), there has been ongoing inconclusive discussion among medieval historians as to whether feudalism is a useful construct for understanding medieval society. The adjective feudal was in use by at least 1405, and the noun feudalism was in use by the end of the 18th century, paralleling the French féodalité . According to
642-400: A brilliant warrior who secularized church lands for the purpose of providing precarias (or leases) for his followers, in return for their military service. Martel's military ambitions were becoming more expensive as it changed into a cavalry force, thus the need to maintain his followers through the despoiling of church lands. Responding to Brunner's thesis, Paul Fouracre theorizes that
749-503: A classic definition by François Louis Ganshof (1944), feudalism describes a set of reciprocal legal and military obligations of the warrior nobility that revolved around the key concepts of lords , vassals and fiefs , though Ganshof himself noted that his treatment was only related to the "narrow, technical, legal sense of the word." A broader definition, as described in Marc Bloch 's Feudal Society (1939), includes not only
856-466: A clerk and a knight were sent by the king to each county; they sat with the shire- reeve (or sheriff ), of the county and a select group of local knights. There would be two knights from each hundred. After it was determined what geld had to be paid, the bailiff and knights of the hundred were responsible for getting the money to the sheriff, and the sheriff for getting it to the Exchequer . Above
963-458: A commander. Eventually, that division was superseded by introducing the härad or Herred , which was the term in the rest of the Nordic countries . This word was either derived from Proto-Norse * harja-raiðō (warband) or Proto-Germanic * harja-raiða (war equipment, cf. wapentake) . Similar to skipreide , a part of the coast where the inhabitants were responsible for equipping and manning
1070-533: A consensus viewpoint is that England before the Conquest had commendation (which embodied some of the personal elements in feudalism) while William the Conqueror introduced a modified and stricter northern French feudalism to England incorporating (1086) oaths of loyalty to the king by all who held by feudal tenure, even the vassals of his principal vassals (holding by feudal tenure meant that vassals must provide
1177-418: A feudal order not limited solely to the nobility. It is his radical notion that peasants were part of the feudal relationship that sets Bloch apart from his peers: while the vassal performed military service in exchange for the fief, the peasant performed physical labour in return for protection – both are a form of feudal relationship. According to Bloch, other elements of society can be seen in feudal terms; all
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#17327729668841284-415: A feudal relationship with agreed obligations to one another. The vassal's principal obligation to the lord was to provide aid or military service. Using whatever equipment the vassal could obtain by virtue of the revenues from the fief, the vassal had to answer calls to military service by the lord. This security of military help was the primary reason the lord entered into the feudal relationship. In addition,
1391-434: A fixed place; while in others, courts moved with each sitting to a different location. The main duty of the hundred court was the maintenance of the frankpledge system. The court was formed of twelve freeholders , or freemen. According to a 13th-century statute, freeholders did not have to attend their lord's manorial courts, thus any suits involving them would be heard in a hundred court. For especially serious crimes,
1498-582: A foot". The legislation instead introduced the six-mile square township of the Public Land Survey System . In South Australia, land titles record in which hundred a parcel of land is located. Similar to the notion of the South Australian counties listed on the system of titles, hundreds are not generally used when referring to a district and are little known by the general population, except when transferring land title. When
1605-486: A hundred was the division of a shire for military and judicial purposes under the common law , which could have varying extent of common feudal ownership, from complete suzerainty to minor royal or ecclesiastical prerogatives and rights of ownership. Until the introduction of districts by the Local Government Act 1894 , hundreds were the only widely used assessment unit intermediate in size between
1712-550: A means of political gain. For them "feudalism" meant seigneurial privileges and prerogatives. When the French Constituent Assembly abolished the "feudal regime" in August 1789, this is what was meant. Adam Smith used the term "feudal system" to describe a social and economic system defined by inherited social ranks, each of which possessed inherent social and economic privileges and obligations. In such
1819-569: A provision that was later extended to various parts of Italian kingdom following the invasion by French troops. In the Kingdom of Naples , Joachim Murat abolished feudalism with the law of 2 August 1806, then implemented with a law of 1 September 1806 and a royal decree of 3 December 1808. In the Kingdom of Sicily the abolishing law was issued by the Sicilian Parliament on 10 August 1812. In Piedmont feudalism ceased by virtue of
1926-598: A quarter of the farmland in France and provided most of the income of the large landowners. The majority refused to pay and in 1793 the obligation was cancelled. Thus the peasants got their land free, and also no longer paid the tithe to the church. In the Kingdom of France , following the French Revolution, feudalism was abolished with a decree of 11 August 1789 by the Constituent Assembly ,
2033-594: A rural kihlakunta . In a rural hundred the lensmann (chief of local state authorities) was called nimismies ("appointed man"), or archaically vallesmanni (from Swedish). In the Swedish era (up to 1809), his main responsibilities were maintenance of stagecoach stations and coaching inns , supplying traveling government personnel with food and lodging, transport of criminal prisoners, police responsibilities, arranging district court proceedings ( tingsrätt ), collection of taxes, and sometimes arranging hunts to cull
2140-401: A set of reciprocal legal and military obligations of the warrior nobility and revolved around the key concepts of lords , vassals , and fiefs . A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm : the nobility, the clergy , and the peasantry , all of whom were bound by
2247-573: A set of reciprocal legal and military obligations of the warrior nobility based on the key concepts of lords, vassals, and fiefs. In broad terms a lord was a noble who held land, a vassal was a person granted possession of the land by the lord, and the land was known as a fief. In exchange for the use of the fief and protection by the lord, the vassal provided some sort of service to the lord. There were many varieties of feudal land tenure , consisting of military and non-military service. The obligations and corresponding rights between lord and vassal concerning
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#17327729668842354-584: A system of manorialism ; this is sometimes referred to as a "feudal society". Although it is derived from the Latin word feodum or feudum (fief), which was used during the Medieval period, the term feudalism and the system it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. Since the publication of Elizabeth A. R. Brown 's "The Tyranny of
2461-523: A system, wealth derived from agriculture, which was arranged not according to market forces but on the basis of customary labour services owed by serfs to landowning nobles. Heinrich Brunner , in his The Equestrian Service and the Beginnings of the Feudal System (1887), maintained that Charles Martel laid the foundation for feudalism during the 8th century. Brunner believed Martel to be
2568-458: A war ship. Hundreds were not organized in Norrland , the northern sparsely populated part of Sweden. In Sweden, a countryside härad was typically divided in a few socken units (parish), where the ecclesiastical and worldly administrative units often coincided. This began losing its basic significance through the municipal reform of 1862 . A härad was originally a subdivision of
2675-743: Is a stub . You can help Misplaced Pages by expanding it . Wapentake A hundred is an administrative division that is geographically part of a larger region. It was formerly used in England, Wales, some parts of the United States, Denmark, Sweden, Finland, Norway, and in Cumberland County in the British Colony of New South Wales . It is still used in other places, including in Australia (in South Australia and
2782-592: Is a plaque to commemorate it on the outside of the garden wall of the Original Oak pub. It also gives its name to the Skyrack pub opposite the Original Oak. The pub, which is one of the stopping points on the Otley Run pub crawl, is a grade II listed building. 53°49′10″N 1°34′34″W / 53.8195°N 1.5762°W / 53.8195; -1.5762 This West Yorkshire location article
2889-488: Is a subdivision of a particularly large townland (most townlands are not divided into hundreds). The origin of the division of counties into hundreds is described by the Oxford English Dictionary ( OED ) as "exceedingly obscure". It may once have referred to an area of 100 hides ; in early Anglo-Saxon England a hide was the amount of land farmed by and required to support a peasant family, but by
2996-505: Is feudalism?", 1944; translated in English as Feudalism ). His classic definition of feudalism is widely accepted today among medieval scholars, though questioned both by those who view the concept in wider terms and by those who find insufficient uniformity in noble exchanges to support such a model. Although Georges Duby was never formally a student in the circle of scholars around Marc Bloch and Lucien Febvre , that came to be known as
3103-502: Is often not exact as boundaries often follow local topography. Feudal system Feudalism , also known as the feudal system , was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour. The classic definition, by François Louis Ganshof (1944), describes
3210-565: Is that early forms of 'fief' include feo , feu , feuz , feuum and others, the plurality of forms strongly suggesting origins from a loanword . The first use of these terms is in Languedoc , one of the least Germanic areas of Europe and bordering Al-Andalus (Muslim Spain). Further, the earliest use of feuum (as a replacement for beneficium ) can be dated to 899, the same year a Muslim base at Fraxinetum ( La Garde-Freinet ) in Provence
3317-536: The Führerprinzip . In 1974, the American historian Elizabeth A. R. Brown rejected the label feudalism as an anachronism that imparts a false sense of uniformity to the concept. Having noted the current use of many, often contradictory, definitions of feudalism , she argued that the word is only a construct with no basis in medieval reality, an invention of modern historians read back "tyrannically" into
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3424-663: The shoguns , and sometimes in discussions of the Zagwe dynasty in medieval Ethiopia , which had some feudal characteristics (sometimes called "semifeudal"). Some have taken the feudalism analogy further, seeing feudalism (or traces of it) in places as diverse as Spring and Autumn period China, ancient Egypt , the Parthian Empire , India until the Mughal dynasty and the Antebellum South and Jim Crow laws in
3531-517: The American South . The term feudalism has also been applied—often pejoratively—to non-Western societies where institutions and attitudes similar to those in medieval Europe are perceived to prevail. Some historians and political theorists believe that the term feudalism has been deprived of specific meaning by the many ways it has been used, leading them to reject it as a useful concept for understanding society. The applicability of
3638-660: The Annales school , Duby was an exponent of the Annaliste tradition. In a published version of his 1952 doctoral thesis entitled La société aux XIe et XIIe siècles dans la région mâconnaise ( Society in the 11th and 12th centuries in the Mâconnais region ), and working from the extensive documentary sources surviving from the Burgundian monastery of Cluny , as well as the dioceses of Mâcon and Dijon , Duby excavated
3745-718: The Domesday Book of 1086, the term is used instead of hundreds in Yorkshire , the Five Boroughs of Derby , Leicester , Lincoln , Nottingham and Stamford , and also sometimes in Northamptonshire. The laws in wapentakes were similar to those in hundreds with minor variations. According to the first-century historian Tacitus , in Scandinavia the wapentake referred to a vote passed at an assembly by
3852-763: The Inca Empire , in the pre-Columbian era , as 'tributary' societies . In the late 19th and early 20th centuries, J. Horace Round and Frederic William Maitland , both historians of medieval Britain, arrived at different conclusions about the character of Anglo-Saxon English society before the Norman Conquest in 1066. Round argued that the Normans had brought feudalism with them to England, while Maitland contended that its fundamentals were already in place in Britain before 1066. The debate continues today, but
3959-469: The Northern Territory ). Other terms for the hundred in English and other languages include wapentake , herred (Danish and Bokmål Norwegian ), herad ( Nynorsk Norwegian ), härad or hundare (Swedish), Harde (German), hiird ( North Frisian ), kihlakunta (Finnish), and cantref (Welsh). In Ireland, a similar subdivision of counties is referred to as a barony , and a hundred
4066-714: The territorial state . This form of statehood, identified with the Holy Roman Empire , is described as the most complete form of medieval rule, completing conventional feudal structure of lordship and vassalage with the personal association among the nobility. But the applicability of this concept to cases outside of the Holy Roman Empire has been questioned, as by Susan Reynolds. The concept has also been questioned and superseded in German historiography because of its bias and reductionism towards legitimating
4173-642: The 16th century, and the holder ceased to gain any benefits during the 17th century. The position has since been used as a procedural device to allow resignation from the British House of Commons as a (formerly) remunerated office of the Crown. A wapentake, an Old Norse -derived term as common in Northern England , was the equivalent of the Anglo-Saxon hundred in the northern Danelaw . In
4280-679: The 16th-century basis or incorporate what, in a Marxist view, must surely be superficial or irrelevant features from it. Even when one restricts oneself to Europe and to feudalism in its narrow sense it is extremely doubtful whether feudo-vassalic institutions formed a coherent bundle of institutions or concepts that were structurally separate from other institutions and concepts of the time. The term feudal has also been applied to non-Western societies, in which institutions and attitudes similar to those of medieval Europe are perceived to have prevailed (see Examples of feudalism ). Japan has been extensively studied in this regard. Karl Friday notes that in
4387-524: The 17th century, following the English practice familiar to the colonists. They survive in Delaware (see List of hundreds of Delaware ), and were used as tax reporting and voting districts until the 1960s, but now serve no administrative role: their only official legal use is in real estate title descriptions. The hundred was also used as a division of the county in Maryland . Carroll County, Maryland
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4494-712: The 1850s. Slavery in Romania was abolished in 1856. Russia finally abolished serfdom in 1861. More recently in Scotland, on 28 November 2004, the Abolition of Feudal Tenure etc. (Scotland) Act 2000 entered into full force putting an end to what was left of the Scottish feudal system. The last feudal regime, that of the island of Sark , was abolished in December 2008, when the first democratic elections were held for
4601-515: The 21st century historians of Japan rarely invoke feudalism; instead of looking at similarities, specialists attempting comparative analysis concentrate on fundamental differences. Ultimately, critics say, the many ways the term feudalism has been used have deprived it of specific meaning, leading some historians and political theorists to reject it as a useful concept for understanding society. Historian Richard Abels notes that "Western civilization and world civilization textbooks now shy away from
4708-462: The 9th and 10th centuries receded and gave way to a new feudal order wherein independent aristocratic knights wielded power over peasant communities through strong-arm tactics and threats of violence. In 1939, the Austrian historian Theodor Mayer subordinated the feudal state as secondary to his concept of a Personenverbandsstaat (personal interdependency state), understanding it in contrast to
4815-439: The Crown, but by its subjects. Where a hundred was under a lord, a steward , acting as a judge and the chief official of the lord of the manor , was appointed in place of a sheriff. The importance of the hundred courts declined from the 17th century, and most of their powers were extinguished with the establishment of county courts in 1867. The remaining duty of the inhabitants of a hundred to make good damages caused by riot
4922-589: The Enlightenment wrote about feudalism to denigrate the antiquated system of the Ancien Régime , or French monarchy. This was the Age of Enlightenment , when writers valued reason and the Middle Ages were viewed as the " Dark Ages ". Enlightenment authors generally mocked and ridiculed anything from the "Dark Ages" including feudalism, projecting its negative characteristics on the current French monarchy as
5029-517: The French Revolution, on just one night of 4 August 1789, France abolished the long-lasting remnants of the feudal order. It announced, "The National Assembly abolishes the feudal system entirely." Lefebvre explains: Without debate the Assembly enthusiastically adopted equality of taxation and redemption of all manorial rights except for those involving personal servitude—which were to be abolished without indemnification. Other proposals followed with
5136-565: The York Diocese. In Wales an ancient Celtic system of division called cantrefi (a hundred farmsteads; singular cantref ) had existed for centuries and was of particular importance in the administration of the Welsh law . The antiquity of the cantrefi is demonstrated by the fact that they often mark the boundary between dialects . Some were originally kingdoms in their own right; others may have been artificial units created later. With
5243-593: The adjectival form of feudum 'fee, feud', first attested in a charter of Charles the Fat in 884, which is related to Old French fé, fié, Provençal feo, feu, fieu, and Italian fio . The ultimate origin of feudālis is unclear. It may come from a Germanic word, perhaps fehu or *fehôd , but these words are not attested in this meaning in Germanic sources, or even in the Latin of the Frankish laws. One theory about
5350-580: The aspects of life were centred on "lordship", and so we can speak usefully of a feudal church structure, a feudal courtly (and anti-courtly) literature, and a feudal economy. In contradistinction to Bloch, the Belgian historian François Louis Ganshof defined feudalism from a narrow legal and military perspective, arguing that feudal relationships existed only within the medieval nobility itself. Ganshof articulated this concept in Qu'est-ce que la féodalité? ("What
5457-440: The authority and powers held by feudal lords , overlords , and nobles , and preferred the idea of autocratic rule where a king and one royal court held almost all the power. Feudal nobles regardless of ethnicity generally thought of themselves as arbiters of a politically free system, so this often puzzled them before the fall of most feudal laws. Most of the military aspects of feudalism effectively ended by about 1500. This
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#17327729668845564-562: The brandishing of weapons. In some counties, such as Leicestershire, the wapentakes recorded at the time of Domesday Book later evolved into hundreds. In others, such as Lincolnshire , the term remained in use. Although no longer part of local government, there is some correspondence between the rural deanery and the former wapentake or hundred; especially in the East Midlands, the Buckingham Archdeaconry and
5671-437: The church itself held power over the land with its own precarias . The most commonly utilized precarias was the gifting of land to the church, done for various spiritual and legal purposes. Although Charles Martel did indeed utilize precaria for his own purposes, and even drove some of the bishops out of the church and placed his own laymen in their seats, Fouracre discounts Martel's role in creating political change, that it
5778-407: The coming of Christianity, the llan (similar to the parish) based Celtic churches often took the borders of the older cantrefi, and the same happened when Norman 'hundreds' were enforced on the people of Wales. Each cantref had its own court, which was an assembly of the uchelwyr , the main landowners of the cantref . This would be presided over by the king if he happened to be present, or if he
5885-576: The complex social and economic relationships among the individuals and institutions of the Mâconnais region and charted a profound shift in the social structures of medieval society around the year 1000. He argued that in early 11th century, governing institutions—particularly comital courts established under the Carolingian monarchy—that had represented public justice and order in Burgundy during
5992-500: The death of its author Thomas Madox , in 1727. In 1771, in his book The History of Manchester , John Whitaker first introduced the word "feudalism" and the notion of the feudal pyramid. Another theory by Alauddin Samarrai suggests an Arabic origin, from fuyū (the plural of fay , which literally means "the returned", and was used especially for 'land that has been conquered from enemies that did not fight'). Samarrai's theory
6099-406: The divisions survive to this day. Groupings of divisions, small shires , were used to define parliamentary constituencies from 1832 to 1885. On the redistribution of seats in 1885 a different county subdivision, the petty sessional division , was used. Hundreds were also used to administer the first five national censuses from 1801 to 1841. The system of county divisions was not as stable as
6206-573: The earliest attested use being in Vita Hludovici (840) by Astronomus. In that text is a passage about Louis the Pious that says annona militaris quas vulgo foderum vocant , which can be translated as "Louis forbade that military provender (which they popularly call "fodder") be furnished." Initially in medieval Latin European documents, a land grant in exchange for service was called
6313-424: The edicts of 7 March, and 19 July 1797 issued by Charles Emmanuel IV , although in the Kingdom of Sardinia , specifically on the island of Sardinia , feudalism was abolished only with an edict of 5 August 1848. In the Kingdom of Lombardy–Venetia , feudalism was abolished with the law of 5 December 1861 n.º 342 were all feudal bonds abolished. The system lingered on in parts of Central and Eastern Europe as late as
6420-509: The election of a local parliament and the appointment of a government. The "revolution" is a consequence of the juridical intervention of the European Parliament , which declared the local constitutional system as contrary to human rights , and, following a series of legal battles, imposed parliamentary democracy . The phrase "feudal society" as defined by Marc Bloch offers a wider definition than Ganshof's and includes within
6527-458: The eleventh century in many areas it supported four families. Alternatively the hundred may have been an area originally settled by one "hundred" men at arms, or the area liable to provide one "hundred" men under arms. In this early medieval use, the number term "hundred" can itself be unclear, meaning the "short" hundred (100) or in some contexts the long hundred of 120. There was an equivalent traditional Germanic system. In Old High German
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#17327729668846634-403: The feudal structure not only the warrior aristocracy bound by vassalage, but also the peasantry bound by manorialism, and the estates of the Church. Thus the feudal order embraces society from top to bottom, though the "powerful and well-differentiated social group of the urban classes" came to occupy a distinct position to some extent outside the classic feudal hierarchy. The idea of feudalism
6741-401: The fief form the basis of the feudal relationship. Before a lord could grant land (a fief ) to someone, he had to make that person a vassal. This was done at a formal and symbolic ceremony called a commendation ceremony , which was composed of the two-part act of homage and oath of fealty . During homage, the lord and vassal entered into a contract in which the vassal promised to fight for
6848-461: The highly profitable rights of justice, etc. (what Georges Duby called collectively the " seigneurie banale " ). Power in this period became more personal. This "fragmentation of powers" was not, however, systematic throughout France, and in certain counties (such as Flanders , Normandy , Anjou , Toulouse ), counts were able to maintain control of their lands into the 12th century or later. Thus, in some regions (like Normandy and Flanders ),
6955-520: The historical record. Supporters of Brown have suggested that the term should be expunged from history textbooks and lectures on medieval history entirely. In Fiefs and Vassals: The Medieval Evidence Reinterpreted (1994), Susan Reynolds expanded upon Brown's original thesis. Although some contemporaries questioned Reynolds's methodology, other historians have supported it and her argument. Reynolds argues: Too many models of feudalism used for comparisons, even by Marxists, are still either constructed on
7062-487: The hundred was the shire , under the control of a sheriff. Hundred boundaries were independent of both parish and county boundaries, although often aligned, meaning that a hundred could be split between counties, or a parish could be split between hundreds. Exceptionally, in the counties of Kent and Sussex , there was a sub-division intermediate in size between the hundred and the shire: several hundreds were grouped together to form lathes in Kent and rapes in Sussex. At
7169-482: The hundred was under the jurisdiction of the Crown; the chief magistrate was a sheriff, and his circuit was called the sheriff's tourn . However, many hundreds came into private hands, with the lordship of the hundred being attached to the principal manor of the area and becoming hereditary. Helen Cam estimated that even before the Conquest, over 130 hundreds were in private hands; while an inquest of 1316 found that by that date 388 of 628 named hundreds were held, not by
7276-403: The hundreds added five more: Pitts Creek, Acquango, Queponco, Buckingham, and Worcester Hundreds. The original borders of Talbot County (founded at some point prior to 12 February 1661 ) contained nine hundreds: Treadhaven Hundred, Bolenbroke Hundred, Mill Hundred, Tuckahoe Hundred, Worrell Hundred, Bay Hundred, Island Hundred, Lower Kent Island Hundred, Chester Hundred. In 1669 Chester Hundred
7383-482: The hundreds serve no administrative role in Sweden, although some judicial district courts still bear the name (e.g. Attunda tingsrätt ) and the hundreds are occasionally used in expressions, e.g. Sjuhäradsbygden (district of seven hundreds). It is not entirely clear when hundreds were organised in the western part of Finland. The name of the province of Satakunta , roughly meaning hundred ( sata meaning "one hundred" in Finnish), hints at influences from
7490-422: The land in the region of the present Darwin, in the Northern Territory, was first surveyed, the territory was administered by South Australia, and the surveyed land was divided up into hundreds. The Cumberland County ( Sydney ) was also allocated hundreds in the nineteenth century, although these were later repealed. A hundred is traditionally one hundred square miles or 64,000 acres (26,000 ha), although this
7597-416: The lord at his command, whilst the lord agreed to protect the vassal from external forces. Fealty comes from the Latin fidelitas and denotes the fidelity owed by a vassal to his feudal lord. "Fealty" also refers to an oath that more explicitly reinforces the commitments of the vassal made during homage; such an oath follows homage. Once the commendation ceremony was complete, the lord and vassal were in
7704-482: The lord for criminal offences, including capital punishment in some cases. Concerning the king's feudal court, such deliberation could include the question of declaring war. These are examples of feudalism ; depending on the period of time and location in Europe, feudal customs and practices varied. In its origin, the feudal grant of land had been seen in terms of a personal bond between lord and vassal, but with time and
7811-529: The middle of the 18th century, as a result of works such as Montesquieu 's De L'Esprit des Lois (1748; published in English as The Spirit of Law ), and Henri de Boulainvilliers 's Histoire des anciens Parlements de France (1737; published in English as An Historical Account of the Ancient Parliaments of France or States-General of the Kingdom , 1739). In the 18th century, writers of
7918-458: The name Bay Hundred, with state and local governments using the name in ways ranging from water trail guides to community pools, while local newspapers regularly use the name in reporting news. Following American independence, the term "hundred" fell out of favour and was replaced by "election district". However, the names of the old hundreds continue to show up in deeds for another 50 years. Some plantations in early colonial Virginia used
8025-492: The obligations of the warrior nobility but the obligations of all three estates of the realm : the nobility, the clergy , and those who lived off their labour, most directly the peasantry , which was bound by a system of manorialism . This order is often referred to as a feudal society , echoing Bloch's usage. Outside its European context, the concept of feudalism can be extended to analogous social structures in other regions, most often in discussions of feudal Japan under
8132-782: The oppression of feudal subjects with a holistic integration of political and economic life of the sort lacking under industrial capitalism. He also took it as a paradigm for understanding the power-relationships between capitalists and wage-labourers in his own time: "in pre-capitalist systems it was obvious that most people did not control their own destiny—under feudalism, for instance, serfs had to work for their lords. Capitalism seems different because people are in theory free to work for themselves or for others as they choose. Yet most workers have as little control over their lives as feudal serfs." Some later Marxist theorists (e.g. Eric Wolf ) have applied this label to include non-European societies, grouping feudalism together with imperial China and
8239-400: The order coming before capitalism . For Marx, what defined feudalism was the power of the ruling class (the aristocracy ) in their control of arable land, leading to a class society based upon the exploitation of the peasants who farm these lands, typically under serfdom and principally by means of labour, produce and money rents. He deemed feudalism a 'democracy of unfreedom', juxtaposing
8346-514: The origin of fehu was proposed by Johan Hendrik Caspar Kern in 1870, being supported by, amongst others, William Stubbs and Marc Bloch . Kern derived the word from a putative Frankish term *fehu-ôd , in which *fehu means "cattle" and -ôd means "goods", implying "a movable object of value". Bloch explains that by the beginning of the 10th century it was common to value land in monetary terms but to pay for it with objects of equivalent value, such as arms, clothing, horses or food. This
8453-471: The parish, with its various administrative functions, and the county, with its formal, ceremonial functions. The term "hundred" is first recorded in the laws of Edmund I (939–46) as a measure of land and the area served by a hundred court. In the Midlands , they often covered an area of about 100 hides , but this did not apply in the south; this may suggest that it was an ancient West Saxon measure that
8560-496: The quota of knights required by the king or a money payment in substitution). In the 20th century, two outstanding historians offered still more widely differing perspectives. The French historian Marc Bloch , arguably the most influential 20th-century medieval historian, approached feudalism not so much from a legal and military point of view but from a sociological one, presenting in Feudal Society (1939; English 1961)
8667-412: The same period or later: Counties and duchies began to break down into smaller holdings as castellans and lesser seigneurs took control of local lands, and (as comital families had done before them) lesser lords usurped/privatized a wide range of prerogatives and rights of the state, including travel dues, market dues, fees for using woodlands, obligations, use the lord's mill and, most importantly,
8774-434: The same success: the equality of legal punishment, admission of all to public office, abolition of venality in office, conversion of the tithe into payments subject to redemption, freedom of worship, prohibition of plural holding of benefices ... Privileges of provinces and towns were offered as a last sacrifice. Originally the peasants were supposed to pay for the release of seigneurial dues; these dues affected more than
8881-497: The size, had 32. By the end of the 19th century, several single-purpose subdivisions of counties, such as poor law unions , sanitary districts , and highway districts , had sprung up, which, together with the introduction of urban districts and rural districts in 1894, mostly replaced the role of the parishes, and to a lesser extent the less extensive role of hundreds. The division names gave their name to multiple modern local government districts . In south and western England,
8988-401: The system of counties being established at the time, and lists frequently differ on how many hundreds a county had. In many parts of the country, the Domesday Book contained a radically different set of divisions from that which later became established. The numbers of divisions in each county varied widely. Leicestershire had six (up from four at Domesday), whereas Devon , nearly three times
9095-467: The term feudalism has also been questioned in the context of some Central and Eastern European countries, such as Poland and Lithuania, with scholars observing that the medieval political and economic structure of those countries bears some, but not all, resemblances to the Western European societies commonly described as feudal. The word feudal comes from the medieval Latin feudālis ,
9202-560: The term hundred in their names, such as Martin's Hundred , Flowerdew Hundred , and West and Shirley Hundred . Bermuda Hundred was the first incorporated town in the English colony of Virginia. It was founded by Sir Thomas Dale in 1613, six years after Jamestown . While debating what became the Land Ordinance of 1785 , Thomas Jefferson 's committee wanted to divide the public lands in the west into "hundreds of ten geographical miles square, each mile containing 6086 and 4-10ths of
9309-433: The territory came to encompass the social, political, judicial, and economic spheres. These acquired powers significantly diminished unitary power in these empires. However, once the infrastructure to maintain unitary power was re-established—as with the European monarchies—feudalism began to yield to this new power structure and eventually disappeared. The classic François Louis Ganshof version of feudalism describes
9416-503: The time of the Norman conquest of England , Kent was divided into seven lathes and Sussex into four rapes. Over time, the principal functions of the hundred became the administration of law and the keeping of the peace. By the 12th century, the hundred court was held twelve times a year. This was later increased to fortnightly, although an ordinance of 1234 reduced the frequency to once every three weeks. In some hundreds, courts were held at
9523-530: The times before the Northern Crusades , Christianization , and incorporation into Sweden. As kihlakunta , hundreds remained the fundamental administrative division for the state authorities until 2009. Each was subordinated to a lääni (province/county) and had its own police department, district court and prosecutors. Typically, cities would comprise an urban kihlakunta by themselves, but several rural municipalities would belong to
9630-463: The transformation of fiefs into hereditary holdings, the nature of the system came to be seen as a form of "politics of land" (an expression used by the historian Marc Bloch ). The 11th century in France saw what has been called by historians a " feudal revolution " or "mutation" and a "fragmentation of powers" (Bloch) that was unlike the development of feudalism in England or Italy or in Germany in
9737-440: The vassal could have other obligations to his lord, such as attendance at his court, whether manorial , baronial, both termed court baron , or at the king's court. It could also involve the vassal providing "counsel", so that if the lord faced a major decision he would summon all his vassals and hold a council. At the level of the manor this might be a fairly mundane matter of agricultural policy, but also included sentencing by
9844-472: The vassal/feudal system was an effective tool for ducal and comital control, linking vassals to their lords; but in other regions, the system led to significant confusion, all the more so as vassals could and frequently did pledge themselves to two or more lords. In response to this, the idea of a "liege lord" was developed (where the obligations to one lord are regarded as superior) in the 12th century. Around this time, rich, "middle-class" commoners chafed at
9951-434: The wolf and bear population. Following the abolition of the provinces as an administrative unit in 2009, the territory for each authority could be demarcated separately, i.e. police districts need not equal court districts in number. The title "härad" survives in the honorary title of herastuomari (Finnish) or häradsdomare (Swedish), which can be given to lay judges after 8–10 years of service. The term herred or herad
10058-415: Was applied rigidly when Mercia became part of the newly established English kingdom in the 10th century. The Hundred Ordinance , which dates to the middle of the century, provided that the court was to meet monthly, and thieves were to be pursued by all the leading men of the district. During Norman times, the hundred would pay geld based on the number of hides. To assess how much everyone had to pay,
10165-669: Was bounded to the north by the River Wharfe whilst the southern edge was bounded by the River Aire. Both divisions together contained 82 settlements. The Skyrack wapentake derives its name from a large oak that grew for centuries in Headingley . It is believed that the word "skyrack" comes from the Old English phrase scir ac meaning " Shire Oak ", under which meetings were held. The tree finally collapsed in 1941. There
10272-609: Was ended by the Riot (Damages) Act 1886 , when the cost was transferred to the county police rate. The jurisdiction of hundred courts was curtailed by the Administration of Justice Act 1977 . The steward of the Chiltern Hundreds is notable as a legal fiction , owing to a quirk of British Parliamentary law. A Crown Steward was appointed to maintain law and order in the area, but these duties ceased to be performed in
10379-641: Was established. It is possible, Samarrai says, that French scribes, writing in Latin, attempted to transliterate the Arabic word fuyū (the plural of fay ), which was used by the Muslim invaders and occupiers at the time, resulting in a plurality of forms – feo, feu, feuz, feuum and others—from which eventually feudum derived. Samarrai, however, also advises to handle this theory with care, as Medieval and Early Modern Muslim scribes often used etymologically "fanciful roots" to support outlandish claims that something
10486-501: Was first used in 17th-century French legal treatises (1614) and translated into English legal treatises as an adjective, such as "feodal government". In the 18th century, Adam Smith , seeking to describe economic systems, effectively coined the forms "feudal government" and "feudal system" in his book The Wealth of Nations (1776). The phrase "feudal system" appeared in 1736, in Baronia Anglica , published nine years after
10593-503: Was formed in 1836 by taking the following hundreds from Baltimore County : North Hundred, Pipe Creek Hundred, Delaware Upper Hundred, Delaware Lower Hundred; and from Frederick County : Pipe Creek Hundred, Westminster Hundred, Unity Hundred, Burnt House Hundred, Piney Creek Hundred, and Taneytown Hundred. Maryland's Somerset County, which was established in 1666, was initially divided into six hundreds: Mattapony , Pocomoke, Boquetenorton, Wicomico, and Baltimore Hundreds; later subdivisions of
10700-504: Was given to Kent County. In 1707 Queen Anne's County was created from the northern parts of Talbot County, reducing the latter to seven hundreds (Lower Kent Island Hundred becoming a part of the former). Of these, only Bay Hundred legally remains in existence, as a District 5 in Talbot County. The geographic region, which includes several unincorporated communities and part of present-day Saint Michaels , continues to be known by
10807-451: Was known as feos , a term that took on the general meaning of paying for something in lieu of money. This meaning was then applied to land itself, in which land was used to pay for fealty, such as to a vassal. Thus the old word feos meaning movable property would have changed to feus , meaning the exact opposite: landed property. Archibald Ross Lewis proposes that the origin of 'fief' is not feudum (or feodum ), but rather foderum ,
10914-497: Was not present, by his representative. Apart from the judges there would be a clerk, an usher and sometimes two professional pleaders. The cantref court dealt with crimes, the determination of boundaries, and inheritance. The term hundare ( hundred ) was used in Svealand and present-day Finland. The name is assumed to mean an area that should organise 100 men to crew four rowed war boats, which each had 12 pairs of oars and
11021-497: Was of Arabian or Muslim origin. Feudalism, in its various forms, usually emerged as a result of the decentralization of an empire: such as in the Carolingian Empire in the 9th century AD, which lacked the bureaucratic infrastructure necessary to support cavalry without allocating land to these mounted troops. Mounted soldiers began to secure a system of hereditary rule over their allocated land and their power over
11128-642: Was partly since the military shifted from armies consisting of the nobility to professional fighters thus reducing the nobility's claim on power, but also because the Black Death reduced the nobility's hold over the lower classes. Vestiges of the feudal system hung on in France until the French Revolution of the 1790s. Even when the original feudal relationships had disappeared, there were many institutional remnants of feudalism left in place. Historian Georges Lefebvre explains how at an early stage of
11235-417: Was simply a military move in order to have control in the region by hording land through tenancies, and expelling the bishops who he did not agree with, but it did not specifically create feudalism. Karl Marx also uses the term in the 19th century in his analysis of society's economic and political development, describing feudalism (or more usually feudal society or the feudal mode of production ) as
11342-491: Was unknown and the system it describes was not conceived of as a formal political system by the people living in the medieval period. This section describes the history of the idea of feudalism, how the concept originated among scholars and thinkers, how it changed over time, and modern debates about its use. The concept of a feudal state or period, in the sense of either a regime or a period dominated by lords who possess financial or social power and prestige, became widely held in
11449-548: Was used in Norway between 1863 and 1992 for rural municipalities, besides the term kommune (heradskommune). Today, only four municipalities in western Norway call themselves herad , as Ulvik and Kvam . Some Norwegian districts have the word herad in their name, of historical reasons - among them Krødsherad and Heradsbygd in eastern Norway. Counties in Delaware , New Jersey and Pennsylvania were divided into hundreds in
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