God
114-705: The Syro-Malankara Catholic Church , also known as the Malankara Syrian Catholic Church , is an Eastern Catholic sui iuris particular church in full communion with the worldwide Catholic Church possessing self-governance under the Code of Canons of the Eastern Churches . It is one of the major archiepiscopal churches of the Catholic Church. It is headed by Major Archbishop Baselios Cardinal Cleemis Catholicos of
228-667: A Catholicate here. Accordingly, Ignatius Abdul Masih II went to Malankara in 1912 and established the Catholicate in Malankara. This created a split in the church: Baselios Paulose I (1912–1913), the first Catholicos, died after a short period of five months on 13 May 1913; the See remained vacant until 1925. That was a period of litigation in the Malankara Church. The litigation for Vattippanam (a fixed deposit of money in
342-813: A Cistercian monk, came to the Eparchy of Tiruvalla. In the year 1957 he founded the Kristiya Sanyasa Samaj, Kurisumala Ashram in the high ranges of Vagamon. In 1958 the territorial boundary of the Eparchy of Tiruvalla was extended north to include the Malabar region of Kerala, the civil districts of Coimbatore and Nilgiris and Karoor Taluk in Tiruchirappally District of Tamil Nadu and districts of Mysore, Mandya, Coorg, Hasan, Chickamangalore, Shimoga and South Kanara of Karnataka State. Athanasios died in 1977. Paulos Philoxenos ,
456-679: A particular church , the word has been and is still sometimes, even if rarely, officially used of the particular church itself. Thus the term Latin rite can refer either to the Latin Church or to one or more of the Latin liturgical rites , which include the Roman Rite , Ambrosian Rite , Mozarabic Rite , and others. In the 1990 Code of Canons of the Eastern Churches (CCEO), the terms autonomous Church and rite are thus defined: A group of Christian faithful linked in accordance with
570-736: A bishop sent by the Syriac Orthodox Patriarch of Antioch , arrived in India. The independent group under the leadership of the archdeacon welcomed him. Though most of the St. Thomas Christians gradually relented in their strong opposition to the Western control, the arrival of Bishop Gregorios of the Syriac Orthodox Church in 1665 marked the beginning of a formal schism among the St. Thomas Christians. Those who accepted
684-687: A center for spiritual renewal and monastic life, with an additional outreach for orphan care. His monastic vision expanded in 1925 with the founding of the Bethany Madhom, a convent for women religious, inspired by the Epiphany Sisters of England. Ivanios was consecrated as a bishop in the Malankara Orthodox Syrian Church by Catholicos Beselios Geevarghese I on 1 May 1925, taking the name Geevarghese Ivanios. However, he later advocated for reunification with
798-516: A juridical-pastoral nature, constantly taking initiative from a theological perspective. Past interventions by the Holy See, the Instruction said, were in some ways defective and needed revision, but often served also as a safeguard against aggressive initiatives. These interventions felt the effects of the mentality and convictions of the times, according to which a certain subordination of
912-692: A master’s degree. In 1908, he was ordained as a priest by Vattasseril Geevarghese Dionysius and appointed principal of M.D. Seminary, a position that allowed him to shape future church leaders. Later, he accepted an invitation to teach at Serampore College in Calcutta , where he also founded a monastic community. Upon returning to Kerala, Ivanios established the Bethany Ashram on land donated by his friend E. John Vakeel in Mundanmala, Ranni-Perunadu. This ashram, founded on 15 August 1919, served as
1026-610: A metropolitan archdiocese, with the suffragan dioceses of Cochin and Malacca . In the course of time other dioceses were included in the metropolitan area of Goa: Macau , Funai in Japan , Cranganore and Meliapor in India, Nanjing and Beijing in China , and Mozambique in Africa. Daman in India is still included in Goa. With the brief of 13 December 1572 Pope Gregory XIII granted
1140-405: A model of the unity our Churches are seeking." At the same time, the commission stated: These principles were repeated in the 2016 Joint Declaration of Pope Francis and Patriarch Kirill , which stated that 'It is today clear that the past method of “uniatism”, understood as the union of one community to the other, separating it from its Church, is not the way to re–establish unity. Nonetheless,
1254-693: A new ecclesiastical province. The civil district of North Kanara (Uttara Kannada) was part of the Roman Catholic Archdiocese of Goa and Daman till 19 September 1953 when the New Roman Catholic Diocese of Belgaum was erected. Two civil districts, Belgaum and North Kanara, were separated from the Archdiocese of Goa and two other civil districts, Dharwad and Bijapur, were taken from the Diocese of Poona to form
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#17327723533731368-433: A priest, a deacon and a layman were received into the Catholic Church together on 1930. By 1950 there were some 65,588 faithful, in 1960 112,478, and in 1970 183,490. There are now over 400,000 faithful in over 12 dioceses in India and across the world. The St. Thomas Christians , also known as Nasranis, are an ancient Christian community in India with origins traditionally traced to the evangelistic activities of Thomas
1482-578: A single suffragan see: After the Portuguese conquest of Goa by Afonso de Albuquerque in 1510, King Manuel I built a chapel there in honour of St. Catherine , named patron of the city in 1518. Christians in the region were given into the charge of Dom Duarte Nunes [ pt ] OP, the Franciscan bishop of the titular see of Laodicea. He governed until 1527 when he was succeeded by Dom Fernando Vaqueiro [ pt ] OFM,
1596-644: A specific rite" (canon 476), etc. The Second Vatican Council spoke of Eastern Catholic Churches as "particular Churches or rites". In 1999, the United States Conference of Catholic Bishops stated: "We have been accustomed to speaking of the Latin (Roman or Western) Rite or the Eastern Rites to designate these different Churches. However, the Church's contemporary legislation as contained in
1710-524: A systematic whole, completing them with further clarification: thus, the intent of the Instruction, presented to the Eastern Churches which are in full communion with the Apostolic See , is to help them fully realize their own identity. The authoritative general directive of this Instruction, formulated to be implemented in Eastern celebrations and liturgical life, articulates itself in propositions of
1824-461: A witness to the Apostolicity of the Catholic Church, that their diversity, consistent with unity of the faith, is itself a witness to the unity of the Church, that they add to her dignity and honour. He says that the Catholic Church does not possess one rite only, but that she embraces all the ancient rites of Christendom; her unity consists not in a mechanical uniformity of all her parts, but on
1938-593: Is impossible to translate in most other languages, and is not universally accepted even in English. These churches are also referred to as pre-Chalcedonian or now more rarely as non-Chalcedonian or anti-Chalcedonian . In languages other than English other means are used to distinguish the two families of Churches. Some reserve the term "Orthodox" for those that are here called "Eastern Orthodox" Churches, but members of what are called " Oriental Orthodox " Churches consider this illicit. The East–West Schism came about in
2052-537: Is sometimes considered derogatory by such people, though it was used by some Latin and Eastern Catholics prior to the Second Vatican Council of 1962–1965. Official Catholic documents no longer use the term due to its perceived negative overtones. Eastern Catholic Churches have their origins in the Middle East , North Africa , East Africa , Eastern Europe and South India . However, since
2166-886: Is the Dicastery for the Eastern Churches , which by law includes as members all Eastern Catholic patriarchs and major archbishops. The largest six churches based on membership are, in order, the Syro-Malabar Church (East Syriac Rite), the Ukrainian Greek Catholic Church (UGCC; Byzantine Rite), the Maronite Church (West Syriac Rite), the Melkite Greek Catholic Church (Byzantine Rite), the Chaldean Catholic Church (East Syriac Rite), and
2280-925: The Archdiocese of Cranganore . The beginnings lie in the Padroado system of Portuguese Goa and Damaon , in the early 1900s the primatial see was transferred back to the Sacred Congregation for the Evangelisation of Peoples , as the Padroado system of the Indo-Portuguese era was being dismantled. It is the oldest bishopric of the Latin Rite of worship in terms of activity in the East Indies , with its origins linked to
2394-682: The Armenian Catholic Church (Armenian Rite). These six churches account for about 85% of the membership of the Eastern Catholic Churches. On 30 November 1894, Pope Leo XIII issued the apostolic constitution Orientalium dignitas , in which he stated: The Churches of the East are worthy of the glory and reverence that they hold throughout the whole of Christendom in virtue of those extremely ancient, singular memorials that they have bequeathed to us. For it
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#17327723533732508-737: The Catholic Church , in full communion with the pope in Rome . Although they are distinct theologically, liturgically, and historically from the Latin Church , they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the eastern churches. The largest numbers of Eastern Catholics may be found in Eastern Europe , Eastern Africa ,
2622-580: The Code of Canon Law and the Code of Canons of the Eastern Churches makes it clear that we ought to speak, not of rites, but of Churches. Canon 112 of the Code of Canon Law uses the phrase 'autonomous ritual Churches' to designate the various Churches." And a writer in a periodical of January 2006 declared: "The Eastern Churches are still mistakenly called 'Eastern-Rite' Churches, a reference to their various liturgical histories. They are most properly called Eastern Churches, or Eastern Catholic Churches." However,
2736-644: The Council of Florence (1431–1445), these controversies about Western theological elaborations and usages were identified as, chiefly, the insertion of " Filioque " into the Nicene Creed , the use of unleavened bread for the Eucharist , purgatory , and the authority of the pope. The schism is generally considered to have started in 1054, when the Patriarch of Constantinople , Michael I Cerularius , and
2850-692: The Council of Florence convened, which featured a strong dialogue focused on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches. Several eastern churches associated themselves with Rome, forming Eastern Catholic churches. The See of Rome accepted them without requiring that they adopt the customs of the Latin Church, so that they all have their own "liturgical, theological, spiritual and disciplinary heritage, differentiated by peoples' culture and historical circumstances, that finds expression in each sui iuris Church's own way of living
2964-531: The East Syriac Rite inherited from the historic Church of the East ). The Syro-Malankara Catholic Church represents the group from this Malankara faction that reunited with Rome in the 20th century (1930), though retaining the West Syriac liturgical rite . Mar Ivanios started to have negotiations with the Holy See of Rome in 1926 to enter into a new communion. The two bishops including Ivanios,
3078-552: The Eparchy of Marthandom bifurcating the Metropolitan Eparchy of Thiruvananthapuram. Lawrence Ephrem was appointed as its first bishop. He died after a few months of his enthronement as Bishop of Marthandom, on 8 April 1997. In the meantime the Eparchy of Tiruvalla was blessed with an auxiliary bishop in the person of Thomas Koorilos , who was consecrated bishop on 17 July 1997. On 29 June 1998 Yoohanon Chrysostom
3192-481: The Eucharist and the other sacraments. Full communion with the bishop of Rome constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church and the recognition of papal supremacy . Provisions within the 1983 Latin canon law and the 1990 Code of Canons of the Eastern Churches govern the relationship between the Eastern and Latin Churches. Historically, pressure to conform to
3306-467: The Franciscan titular bishop of Aureopolis, from 1529 to 1535. King John III of Portugal commissioned the construction of a cathedral in Goa and Pope Clement VII founded the Diocese of Goa on 31 January 1533, with the papal bull titled Romani Pontificis Circumspectio . The jurisdiction of the new diocese at the time stretched from the Cape of Good Hope to China and Japan . On 3 November 1534
3420-767: The Goa state and the Damaon territory in the Konkan region , by the west coast of India . The ecclesiastical province of Goa and Damaon includes a suffragan diocese , the Sindhudurg Diocese that comprises the Malvani areas of (central Konkan). The Archbishop of Goa also holds the titles of Primate of the East and Patriarch of the East Indies , also hold the title of the Syrian Catholic Primate of
3534-751: The Indian Union annexed the territories of Goa, and Daman and Diu. The following year the Patriarch Archbishop José Vieira Alvernaz left the territory. In 1965, the religious jurisdiction of Diu was entrusted to the Missionary Society of St Francis Xavier . The complexities of annexing Portuguese-ruled territories meant that the Vatican did not accept the resignation of the last patriarch until 1975. The dioceses of Dili and Macau were also de-linked from
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3648-412: The Latin Church , which uses the Latin liturgical rites , among which the Roman Rite is the most widespread. The Eastern Catholic churches are instead distinct particular churches sui iuris , although they maintain full and equal, mutual sacramental exchange with members of the Latin Church. There are different meanings of the word rite . Apart from its reference to the liturgical patrimony of
3762-692: The Major Archdiocese of Trivandrum based in Kerala , India . With more than 1096 parishes, it is one of India's biggest church evangelical establishments. The Malankara Syrian Catholic Church traces its origins to the missions of Thomas the Apostle in the 1st century. The Church employs the West Syriac Rite Divine Liturgy of Saint James . It is one of the two Eastern Catholic churches in India,
3876-843: The Middle East , and India . As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church . With the exception of the Maronite Church , the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church , the Oriental Orthodox churches, or the Church of the East ; these churches underwent various schisms throughout history. Eastern Catholic Churches formerly part of other communions have been points of controversy in ecumenical relations with
3990-468: The Papal Legate , Humbert of Silva Candida , issued mutual excommunications ; in 1965, these excommunications were revoked by both Rome and Constantinople. In spite of that event, for many years both churches continued to maintain friendly relations and seemed to be unaware of any formal or final rupture. However, estrangement continued. In 1190, Eastern Orthodox theologian Theodore Balsamon , who
4104-435: The Patriarch of the East based in Persia . The arrival of Portuguese explorers in India in the late 15th century marked the beginning of significant European influence on the St. Thomas Christians. The Portuguese sought to bring the Indian Christians into conformity with the Latin Catholic Church and asserted their religious and administrative control through the establishment of the Diocese of Goa . This led to tensions, as
4218-639: The Portuguese discoveries , and their subsequent arrival at the St Mary's islands and Calicut , on the coast of the Malabar region . The current Metropolitan Archbishop and Patriarch of the East Indies is Filipe Neri Ferrão . The archdiocese consists of the State of Goa and the union territory of Dadra and Nagar Haveli and Daman and Diu in India. As of 2014, it pastorally served 641,231 Catholics (31.0% of 2,067,200 total) on 4,194 km in 167 parishes and 124 missions with 715 priests (410 diocesan, 305 religious), 1,503 lay religious (538 brothers, 965 sisters ) and 80 seminarians. The Metropolitan has
4332-424: The conciliar constitution on the Roman rite, "in the very nature of things, affect other rites as well." The Instruction states: The liturgical laws valid for all the Eastern Churches are important because they provide the general orientation. However, being distributed among various texts, they risk remaining ignored, poorly coordinated and poorly interpreted. It seemed opportune, therefore, to gather them in
4446-401: The ordination of married men to the priesthood (although not as bishops to the episcopacy ), in contrast to the stricter clerical celibacy of Latin Church. Both Latin and Eastern Catholics may freely attend a Catholic liturgy celebrated in any rite. Although Eastern Catholics are in full communion with the pope and members of the worldwide Catholic Church , they are not members of
4560-504: The 12th–13th centuries, the two sides had become openly hostile, each considering that the other no longer belonged to the church that was orthodox and catholic. Over time, it became customary to refer to the Eastern side as the Orthodox Church and the Western as the Catholic Church, without either side thereby renouncing its claim of being the truly orthodox or the truly catholic church. Parties within many non-Latin churches repeatedly sought to organize efforts to restore communion. In 1438,
4674-457: The 19th century, diaspora has spread to Western Europe , the Americas and Oceania in part because of persecution , where eparchies have been established to serve adherents alongside those of Latin Church dioceses . Latin Catholics in the Middle East , on the other hand, are traditionally cared for by the Latin Patriarchate of Jerusalem . Communion between Christian churches has been broken over matters of faith, whereby each side accused
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4788-510: The Apostle in the 1st century CE. Situated primarily in the southwestern state of Kerala , the St. Thomas Christians developed a unique identity blending elements of Indian and Syriac Christian traditions. They maintained a hierarchical ecclesiastical structure, often aligning with the East Syriac Church (under the Church of the East) and later the Chaldean Catholic Church . The community largely followed Eastern Christian liturgy, practiced Syriac liturgical traditions, and were in communion with
4902-451: The Apostolic Nuncio in India, read the official declaration at St. Mary's Cathedral, Pattom, Thiruvananthapuram . The Hierarchical Head of the Church became a Major Archbishop who exercises patriarchal powers and governs the Church assisted by the Holy Synod of Bishops of the Church. On 19 February 2005, Joseph Thomas was consecrated as auxiliary bishop of Thiruvananthapuram and apostolic visitor to North America and Europe. On 11 April 2005
5016-431: The Catholic Church, leading a movement that ultimately established the Syro-Malankara Catholic Church. On 20 September 1930 Ivanios, Bishop Jacob Theophilos , Fr. John Kuzhinapurath OIC , Dn. Alexander OIC, and Chacko Kilileth embraced and united with the Catholic Church. The Union Movement under the leadership of Ivanios gave rise to Malankara Catholic Church. This took place in the Quilon bishop’s chapel. The members of
5130-401: The Chaldean Catholic Church—an Eastern Catholic church in full communion with Rome—and two Assyrian churches which are not in communion with either Rome or each other. The Chaldean Catholic Church is the largest of the three. The groups of Assyrians who did not reunify with Rome remained and are known as the Assyrian Church of the East , which experienced an internal schism in 1968 which led to
5244-540: The Church, Lumen gentium , deals with Eastern Catholic Churches in paragraph 23, stating: By divine Providence it has come about that various churches, established in various places by the apostles and their successors, have in the course of time coalesced into several groups, organically united, which, preserving the unity of faith and the unique divine constitution of the universal Church, enjoy their own discipline, their own liturgical usage, and their own theological and spiritual heritage. Some of these churches, notably
5358-411: The Code of Canons of the Eastern Churches brought together, in one place, the developments that took place in previous texts, and is "an expository expansion based upon the canons, with constant emphasis upon the preservation of Eastern liturgical traditions and a return to those usages whenever possible—certainly in preference to the usages of the Latin Church , however much some principles and norms of
5472-577: The Congregation for the Eastern Churches in 1931, and above all after the Second Vatican Council and the Apostolic Letter Orientale Lumen by John Paul II, respect for the Eastern liturgies is an indisputable attitude and the Apostolic See can offer a more complete service to the Churches. Roman Catholic Archdiocese of Goa and Daman The Roman Catholic Metropolitan Archdiocese of Goa and Daman ( Latin : Archidioecesis Goanae et Damanensis , Goan Konkani : Gõy ani Damanv Mha-Dhormprant , Portuguese : Arquidiocese de Goa e Damão ) encompasses
5586-430: The Curia building. Baselios soon constituted the first synod of the Syro-Malankara Catholic Church, convened from 16 to 18 August 2005 at the Major Archiepiscopal Curia, Thiruvananthapuram. It constituted the Permanent Synod and the various Synodal Commissions headed by bishops to take care of various apostolates of the Church. The official bulletin, Malankara is published from the Major Archiepiscopal Curia, to communicate
5700-404: The East: each individual sui iuris church also has its own canons, its own particular law, layered on top of this code. In 1993 the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church submitted the document Uniatism, method of union of the past, and the present search for full communion , also known as the Balamand declaration , "to
5814-507: The Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, comprising the Alexandrian Rite , the Armenian Rite , the Byzantine Rite , the East Syriac Rite , and the West Syriac Rite , are all represented within Eastern Catholic liturgy . On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to
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#17327723533735928-416: The Eparchy of Tiruvalla as its suffragan. The Metropolitan Eparchy of Thiruvananthapuram was established in 1933. Ivanios was enthroned as its first Metropolitan Archbishop . The Eparchy of Tiruvalla was established in 1933. Jacob Theophilos was enthroned as its first bishop. In 1937 Joseph Severios of the Malankara Orthodox Church joined the Catholic Church. In 1939, Thomas Dioscoros, the metropolitan of
6042-404: The Eparchy of Tiruvalla, the Eparchy of Muvattupuzha was erected on 15 January 2003 and Thomas Koorilos was appointed as its first bishop. On 29 March 2003 Bishop Timotheos resigned due to his age, and the Holy See appointed Isaac Cleemis, the apostolic visitor to Europe and America, as the bishop of Tiruvalla. Cleemis took charge of the diocese on 2 October 2003. On 5 January 2005 Joseph Thomas
6156-404: The Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. The 1964 decree Unitatis redintegratio deals with Eastern Catholic Churches in paragraphs 14–17. The First Vatican Council discussed the need for a common code for the Eastern churches, but no concrete action was taken. Only after
6270-424: The Faculty of Theology of St. Mary’s Malankara Major Seminary became affiliated to the Pontifical Urban University , Rome. The enthronement of the major archbishop as the head of the Syro-Malankara Catholic Church took place on 14 May 2005. The Malankara Major Archiepiscopal Curia (Catholicate Centre) started functioning at the St. Mary's Campus, Pattom, Thiruvananthapuram. On 20 May 2005, Cyril Baselios blessed
6384-412: The High Court of Travancore ). To ward off the undue interference of the Patriarch in the administration of the temporalities of the Church, Fr. P.T. Geevarghese with the blessing of Vattasseril Thirumeni contacted Ignatius Abdul Masih II , the 117th Syriac Orthodox Patriarch of Antioch , who had been excommunicated by the Ottoman government in 1906, and invited him to visit Malankara and to establish
6498-427: The Jacobite Church were received by his Lordship Bishop Aloysius Maria Benziger (Bishop of Quilon), whom Ivanios approached for help and who was deputed by the Holy See to perform the reception. Pope Pius XI , through the Apostolic Constitution Christo Pastorum Principi of 11 June 1932, established the Syro-Malankara Catholic hierarchy for the reunited community and erected the Archeparchy of Thiruvananthapuram with
6612-399: The Knanaya Jacobite Church , joined the Catholic Church. In 1938, the missionary congregation of the Daughters of Mary was founded at Marthandom in Kanyakumari District. Bishop Dioscoros died in 1943. Ivanios consecrated Benedict Gregorios as his auxiliary bishop in 1953. Ivanios died on 15 July 1953. The Eparchy of Tiruvalla was led by Jacob Theophilos and Joseph Severios. Severios
6726-403: The Orthodox Church used "unacceptable means". The missionary outlook and proselytism that accompanied the Unia was judged incompatible with the rediscovery by the Catholic and Orthodox Churches of each other as Sister Churches. Thus the commission concluded that the "missionary apostolate, ... which has been called 'uniatism', can no longer be accepted either as a method to be followed or as
6840-427: The Portuguese pressured the community to abandon Eastern practices and adopt Latinized customs, culminating in the Synod of Diamper in 1599, which formally placed the St. Thomas Christians under the jurisdiction of the Catholic Archbishopric of Goa and imposed Latin rites and customs. These measures sparked resistance among the St. Thomas Christians, who sought to preserve their traditions and ecclesiastical autonomy. By
6954-426: The Synodal acts and voice of the Syro-Malankara Major Archiepiscopal Church. The platinum jubilee of the Reunion Movement and the Year of the Eucharist were celebrated jointly at Mar Ivanios Nagar, Punnamoodu, Mavelikara, on 19–21 September 2005. By decrees of Baselios, the Metropolitan Province of Tiruvalla, with the Eparchies of Bathery and Muvattupuzha as suffragans, was established on 15 May 2006 and Isaac Cleemis
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#17327723533737068-425: The Syro-Malankara Catholic Church in the United States of America were established. On 18 June 2001 Pope John Paul II nominated the Proto-Syncellus of Bathery Isaac Thottunkal, auxiliary bishop of Thiruvananthapuram and apostolic visitor for the Syro-Malankarites residing in North America and Europe. He was consecrated on 15 August 2001 at Tirumoolapuram, (Tiruvalla), and assumed the name Isaac Cleemis . Bifurcating
7182-435: The West Syriac liturgical tradition of the Syriac Orthodox Church of Antioch of Gregorios became known as the Puthenkoor . Those who were in the communion of Rome after the Synod of Daimper and remained in the communion even after the oath of bent cross, and those who rejoined the Catholic communion from the Puthenkoor church during the Carmelite period, came to be known as the Pazhayakoor . Both factions continued to use
7296-404: The West, despite firm and repeated papal confirmation of these Churches' universal character. The Second Vatican Council brought the reform impulse to visible fruition. Several documents, from both during and after the Second Vatican Council, have led to significant reform and development within Eastern Catholic Churches. The Second Vatican Council directed, in Orientalium Ecclesiarum , that
7410-583: The ancient discipline of the sacraments existing in the Eastern churches, and the ritual practices connected with their celebration and administration, and declared its ardent desire that this should be re-established, if circumstances warranted (n. 12). It applied this in particular to administration of sacrament of Confirmation by priests (n. 13). It expressed the wish that, where the permanent diaconate (ordination as deacons of men who are not intended afterwards to become priests) had fallen into disuse, it should be restored (n. 17). Paragraphs 7–11 are devoted to
7524-419: The ancient patriarchal churches, as parent-stocks of the Faith, so to speak, have begotten others as daughter churches, with which they are connected down to our own time by a close bond of charity in their sacramental life and in their mutual respect for their rights and duties. This variety of local churches with one common aspiration is splendid evidence of the catholicity of the undivided Church. In like manner
7638-438: The archbishop of Goa came to be the titular archbishop of Cranganore. In 1940, Dili (in East Timor ) was elevated to a diocese and placed as suffragan under Goa; Mozambique was in the same year spun off from the metropolitan archdiocese. In 1953 the archdiocese of Goa lost the suffragan dioceses of Cochin, Meliampor and Canara following the ecclesiastical territorial reorganisation of the new Indian state. On 19 December 1961,
7752-413: The archbishop of Goa the title of Primate of the East. This is because the diocese of Goa was the first diocese of the Padroado in Asia. By 1857, Goa had gained several suffragan dioceses in the Indian subcontinent but retained only Macau and Mozambique outside that geographical area. On 23 January 1886, Pope Leo XIII , through the bull Humanae Salutis Auctor , invested the archbishop of Goa with
7866-502: The authorities of the Catholic and Orthodox Churches for approval and application," which stated that initiatives that "led to the union of certain communities with the See of Rome and brought with them, as a consequence, the breaking of communion with their Mother Churches of the East ... took place not without the interference of extra-ecclesial interests". Likewise the commission acknowledged that "certain civil authorities [who] made attempts" to force Eastern Catholics to return to
7980-400: The benefits of the Latin Church's 1917 Code of Canon Law were appreciated was a serious effort made to codify the Eastern Catholic Churches' canon laws. This came to fruition with the promulgation of the 1990 Code of Canons of the Eastern Churches , which took effect in 1991. It is a framework document that contains canons that are a consequence of the common patrimony of the churches of
8094-426: The bishop of Tiruvalla died. Cardinal Lourdusamy , the then prefect of the Congregation for the Oriental Churches , visited the Malankara Catholic Church in August 1987. Geevarghese Timotheos succeeded Yoohanon as the bishop of Tiruvalla. He was consecrated bishop in 1988. Benedict Gregorios died in 1994 after serving 41 years. Cyril Baselios , the bishop of Bathery having been appointed by Pope John Paul II,
8208-662: The context of cultural differences between the Greek-speaking East and Latin-speaking West, and of rivalry between the Churches in Rome—which claimed a primacy not merely of honour but also of authority—and in Constantinople , which claimed parity with Rome. The rivalry and lack of comprehension gave rise to controversies, some of which appear already in the acts of the Quinisext Council of 692. At
8322-714: The contrary, in their variety, according in one principle and vivified by it." Leo XIII declared still in force Pope Benedict XIV 's encyclical Demandatam , addressed to the Patriarch and the Bishops of the Melkite Catholic Church , in which Benedict XIV forbade Latin Church clergy to induce Melkite Catholics to transfer to the Roman Rite, and he broadened this prohibition to cover all Eastern Catholics, declaring: "Any Latin rite missionary, whether of
8436-607: The creation of the Ancient Church of the East . The Syro-Malabar and Syro-Malankara churches are the two Eastern Catholic descendants of the Church of the East in the Indian subcontinent. In 451, those who accepted the Council of Chalcedon similarly classified those who rejected it as Monophysite heretics. The Churches that refused to accept the Council considered instead that it was they who were orthodox; they reject
8550-531: The creation of the diocese was confirmed by the Aequum reputamus [ pt ] bull of Pope Paul III , since Clement VII 's death had prevented the publication of its establishment. The diocese was originally a suffragan of the diocese of Funchal . At the request of King Sebastian , on 4 February 1557 Pope Paul IV separated the Goan diocese from the ecclesiastical province of Lisbon and raised it to
8664-409: The description Monophysite (meaning only-nature ) preferring instead Miaphysite (meaning one-nature ). The difference in terms may appear subtle, but it is theologically very important. "Monophysite" implies a single divine nature alone with no real human nature—a heretical belief according to Chalcedonian Christianity —whereas "Miaphysite" can be understood to mean one nature as God, existing in
8778-494: The ecclesial communities which emerged in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful, while seeking to live in peace with their neighbours. Orthodox and Greek Catholics are in need of reconciliation and of mutually acceptable forms of co–existence.' The 1996 Instruction for Applying the Liturgical Prescriptions of
8892-546: The ecclesiastical province and placed directly under the Holy See. With the Quoniam Archdioecesi bull of 30 January 1978, Pope Paul VI appointed Bishop Raul Nicolau Gonçalves as Archbishop of Goa and Daman, also titled ad honorem Patriarch of the East Indies . By Inter Capital of 12 December 2003, Pope John Paul II appointed Rev. Filipe Neri Ferrao Archbishop of Goa and Daman, also granting him
9006-547: The faith". Most Eastern Catholic churches arose when a group within an ancient church in disagreement with the See of Rome returned to full communion with that see. The following churches have been in communion with the Bishop of Rome for a large part of their history: The canon law shared by all Eastern Catholic churches, CCEO , was codified in 1990. The dicastery that works with the Eastern Catholic churches
9120-399: The honorary patriarch title. The Archdiocese of Goa and Daman remained—until 25 November 2006—as just an archdiocese, since the archdiocese had had no suffragan dioceses since 1 January 1975, when Macao and Dili were separated from it. On 25 November 2006, Pope Benedict XVI with Cum Christi Evangelii made the diocese of Sindhudurg a suffragan of Goa and Daman, together with which it formed
9234-424: The honorary title of Patriarch of the East Indies . With the same bull, the diocese of Daman was established, to which was attached the title of the Archdiocese of Cranganore , that had been suppressed by the 24 April 1838 Multa praeclare decree of Pope Gregory XVI . These provisions had already been made in the concordat between the Holy See and Portugal on 23 June 1886. The honorary title of patriarch recognised
9348-494: The law by a hierarchy and expressly or tacitly recognized by the supreme authority of the Church as autonomous is in this Code called an autonomous Church (canon 27). When speaking of Eastern Catholic Churches, the Latin Church's 1983 Code of Canon Law (1983 CIC) uses the terms "ritual Church" or "ritual Church sui iuris " (canons 111 and 112), and also speaks of "a subject of an Eastern rite" (canon 1015 §2), "Ordinaries of another rite" (canon 450 §1), "the faithful of
9462-590: The metropolitan of the Malabar Independent Syrian Church , was received into the Syro-Malankara Catholic Church on 28 August 1977. The appointment of Isaac Yoohanon as Bishop of Tiruvalla and erection of the Eparchy of Bathery with the appointment of Cyril Baselios as its first bishop through the decree of the Holy See took place in 1978. Both prelates were consecrated that year. The Eparchy of Bathery
9576-601: The mid-17th century, these grievances intensified, setting the stage for the historic Coonan Cross Oath. A protest took place in 1653 with the Coonan Cross Oath (Oath of the bent cross). Under the leadership of Archdeacon Thomas, the Thomas Christians publicly took an oath that they would not obey the Jesuit Bishops. Church historian KOOTHUR observes that "the 'Coonan Cross' revolution obviously
9690-831: The name "Malankara", the real name of the St. Thomas Christian community for the church. Some of the Pazhayakoor churches not joined in the Angamaly Padiyola (1787) later became Latin churches, e.g. Mathilakom (Pappinivattom), Maliankara, Thuruthipuram, etc. One branch of the Pazhayakoor Church later re-established ties with the Assyrian Church of the East and formed the Chaldean Syrian Church when an East Syriac bishop, Gabriel, came to evangelize them in 1701. Kottayam Cheriapally
9804-729: The name of the Church) and its after-effects in the community was at its zenith. In the early 20th century, Geevarghese Ivanios emerged as a pivotal figure in the development of the Syro-Malankara Catholic Church. Born on 21 September 1882 in Mavelikara , he was raised in the Malankara Orthodox Syrian Church and later pursued education at M.D. Seminary School in Kottayam . After completing high school, he furthered his studies at Madras Christian College , earning
9918-736: The native Thoma I with thirty-two churches. The eighty-four churches and their congregations were the body from which the Syro Malabar Church and Chaldean Syrian Church have descended. The other thirty-two churches and their congregations represented the nucleus from which the Malankara Syriac Orthodox Church (Jacobite Church), Malankara Orthodox Syrian Church (Indian Orthodox), the Malabar Independent Syrian Church (Thozhiyur Church), Malankara Mar Thoma Syrian Church (Reformed Syrians), and Syro-Malankara Catholic Church have originated. In 1665 Gregorios ,
10032-470: The non-Latin liturgies was perceived toward the Latin-Rite liturgy which was considered " ritus praestantior ". This attitude may have led to interventions in the Eastern liturgical texts which today, in light of theological studies and progress, have need of revision, in the sense of a return to ancestral traditions. The work of the commissions, nevertheless, availing themselves of the best experts of
10146-469: The norms of the Western Christianity practiced by the majority Latin Church led to a degree of encroachment ( Latinization ) on some of the Eastern Catholic traditions. The Second Vatican Council document, Orientalium Ecclesiarum , built on previous reforms to reaffirm the right of Eastern Catholics to maintain their distinct practices. The 1990 Code of Canons of the Eastern Churches
10260-408: The other being the Syro-Malabar Church which employs the East Syriac Rite liturgy. The Malankara Syrian Catholic Church was formed on 20 September 1930 as a result of the reunion movement under the leadership of Archbishop Geevarghese Ivanios , when it split from the Malankara Orthodox Syrian Church and entered into communion with the Catholic Church. The Malankara Church itself had emerged from
10374-399: The other of heresy or departure from the true faith ( orthodoxy ). Communion has been broken also because of disagreement about questions of authority or the legitimacy of the election of a particular bishop. In these latter cases each side accused the other of schism , but not of heresy. The following ecumenical councils are major breaches of communion: In 431, the churches that accepted
10488-691: The other peoples of the world, no matter how far-flung. When blessed Peter, the Prince of the Apostles, intended to cast down the manifold wickedness of error and vice, in accord with the will of Heaven, he brought the light of divine Truth, the Gospel of peace, freedom in Christ to the metropolis of the Gentiles. Adrian Fortescue wrote that Leo XIII "begins by explaining again that the ancient Eastern rites are
10602-479: The person of Jesus who is both human and divine—an idea more easily reconciled to Chalcedonian doctrine. They are often called, in English, Oriental Orthodox Churches , to distinguish them from the Eastern Orthodox Churches . This distinction, by which the words oriental and eastern that in themselves have exactly the same meaning but are used as labels to describe two different realities,
10716-463: The powers of the patriarchs and major archbishops of the Eastern Churches, whose rights and privileges, it says, should be re-established in accordance with the ancient tradition of each of the Churches and the decrees of the ecumenical councils , adapted somewhat to modern conditions. Where there is need, new patriarchates should be established either by an ecumenical council or by the Bishop of Rome. The Second Vatican Council's Dogmatic Constitution on
10830-472: The primacy of honour of the archbishop of Goa among all the bishops of the East and the historical vastness of his jurisdiction, at a time when his jurisdiction was reduced. He also enjoyed the privilege of presiding over all the synods of the East Indies When the diocese of Daman was dissolved on 1 May 1928 with Inter Apostolicam , the title of Cranganore was attached to the Goa archdiocese. Thus,
10944-481: The secular or religious clergy, who induces with his advice or assistance any Eastern rite faithful to transfer to the Latin rite, will be deposed and excluded from his benefice in addition to the ipso facto suspension a divinis and other punishments that he will incur as imposed in the aforesaid Constitution Demandatam ." There had been confusion on the part of Western clergy about the legitimate presence of Eastern Catholic Churches in countries seen as belonging to
11058-848: The split within the Saint Thomas Christian community of the 17th century; after the Coonan Cross Oath in 1653, the Malankara Church emerged as the faction that stood with Archdeacon Thoma I in swearing to resist the authority of the Latin Catholic Portuguese Padroado . This faction entered into a relationship with the Syriac Orthodox Church of Antioch and adopted the West Syriac Rite (the Saint Thomas Christians of India had until this point used
11172-509: The support of many, especially with the support of Palliveettil Chandy , Kadavil Chandy Kathanar and Vengoor Geevarghese Kathanar. These were the three of the four counselors of Thoma I, who along with Thoma I, had defected with Francisco Garcia Mendes, Archbishop of Cranganore , before the arrival of Sebastaini, according to Jesuit reports. Between 1661 and 1662, out of the 116 churches, the Carmelites claimed eighty-four churches, leaving
11286-809: The teaching of the Council of Ephesus (which condemned the views of Nestorius ) classified as heretics those who rejected the council's statements. The Church of the East , which was mainly under the Sassanid Empire , never accepted the council's views. It later experienced a period of great expansion in Asia before collapsing after the Mongol invasion of the Middle East in the 14th century. Monuments of their presence still exist in China. Now they are relatively few in number and have divided into three churches:
11400-482: The term "rite" continues to be used. The 1983 CIC forbids a Latin bishop to ordain, without permission of the Holy See, a subject of his who is "of an Eastern rite " (not "who uses an Eastern rite ", the faculty for which is sometimes granted to Latin clergy). The term Uniat or Uniate has been applied to Eastern Catholic churches and individual members whose church hierarchies were previously part of Eastern Orthodox or Oriental Orthodox churches. The term
11514-484: The times, succeeded in safeguarding a major part of the Eastern heritage, often defending it against aggressive initiatives and publishing precious editions of liturgical texts for numerous Eastern Churches. Today, particularly after the solemn declarations of the Apostolic Letter Orientalium dignitas by Leo XIII, after the creation of the still active special Commission for the liturgy within
11628-548: The traditions of Eastern Catholic Churches should be maintained. It declared that "it is the mind of the Catholic Church that each individual Church or Rite should retain its traditions whole and entire and likewise that it should adapt its way of life to the different needs of time and place" (n. 2), and that they should all "preserve their legitimate liturgical rite and their established way of life, and ... these may not be altered except to obtain for themselves an organic improvement" (n. 6; cf. n. 22). It confirmed and approved
11742-637: Was patriarch of Antioch , wrote that "no Latin should be given Communion unless he first declares that he will abstain from the doctrines and customs that separate him from us". Later in 1204, Constantinople was sacked by the Catholic armies of the Fourth Crusade , whereas two decades previously the Massacre of the Latins (i.e., Catholics) had occurred in Constantinople in 1182. Thus, by
11856-448: Was appointed as the auxiliary bishop of Thiruvananthapuram and apostolic visitor to North America and Europe. On 10 February 2005, the Syro-Malankara Catholic Church was raised to the status of a major archiepiscopal Church by the papal document Ab ipso Sancto Thoma , and as such possesses a high level of autonomy under the Code of Canons of the Eastern Churches . Pedro López Quintana,
11970-627: Was appointed as the metropolitan archbishop of Tiruvalla. On 10 June 2006 Isaac Cleemis was enthroned as the first metropolitan-archbishop of Tiruvalla. Eastern Catholic Church Schools Relations with: The Eastern Catholic Churches or Oriental Catholic Churches , also called the Eastern-Rite Catholic Churches , Eastern Rite Catholicism , or simply the Eastern Churches , are 23 Eastern Christian autonomous ( sui iuris ) particular churches of
12084-494: Was appointed to oversee them, in the Council of Hierarchs of the Malankara Catholic Church. St. Mary’s Malankara Major Seminary , the first local seminary, was inaugurated at Pattom in 1983 and the new building was blessed at Nalanchira , Thiruvananthapuram was blessed in 1989. On 8 February 1986, Pope John Paul II visited St. Mary's Cathedral, Pattom, Thiruvananthapuram . On 28 April 1987, Yoohanon,
12198-530: Was consecrated as the bishop of Marthandom and Joshua Ignathios as the auxiliary bishop for the Metropolitan Eparchy of Thiruvananthapuram. Paulos Philoxenos died on 3 November 1998. Christu Jayanthi Maha Jubilee and the Sapthathy of the Re-union Movement of the Syro-Malankara Catholic Church were celebrated jointly at Tiruvalla on 26–28 December 2000. In this period parishes for the faithful of
12312-628: Was enthroned as Metropolitan Archbishop of Thiruvananthapuram and as the head of the Malankara Catholic Church on 14 December 1995. Geevarghese Divannasios was consecrated Bishop of Bathery in the place of Cyril Baselios on 5 February 1997. Achille Silvestrini , Cardinal Prefect of the Congregation for the Oriental Churches, visited the Malankara Catholic Church on 11–13 February 1996. On the request of Cyril Baselios, by an Apostolic Bull dated 16 December 1996, Pope John Paul II erected
12426-480: Was in that part of the world that the first actions for the redemption of the human race began, in accord with the all-kind plan of God. They swiftly gave forth their yield: there flowered in first blush the glories of preaching the True Faith to the nations, of martyrdom, and of holiness. They gave us the first joys of the fruits of salvation. From them has come a wondrously grand and powerful flood of benefits upon
12540-504: Was officially inaugurated in 1978. In 1979 the Eparchial contemplative monastery, Dhyana Ashram, was founded in the Eparchy of Bathery by Fr. Silvester Kozhimannil. Lawrence Ephrem was consecrated bishop in 1980. Malankara Catholics within India but outside the canonical territorial boundaries of the Church were first organized as Malankara Catholic Associations, and later came to be erected as personal parish communities. A coordinator
12654-553: Was the administrator of the eparchy until 1950 due to the ill health of Theophilos. In 1950 he was appointed as the bishop of Tiruvalla. He was also invested with the title archbishop . He died on 18 January 1955. In 1955 Metropolitan Archbishop Benedict Gregorios was enthroned as the metropolitan archbishop of Thiruvananthapuram and the head of the Syro-Malankara Catholic Church. The Holy See appointed Zacharias Athanasios as successor to Severios; his consecration took place in 1954. Jacob Theophilos died in 1956. Francis Acharya ,
12768-531: Was the final outbreak of the storm that had been gathering on the horizon of the ecclesial life of the St. Thomas Christians for over a century." Rome sent Carmelites in two groups from the Propagation of the Faith to Malabar headed by Fr. Sebastiani and Fr. Hyacinth. Fr. Sebastiani arrived first in 1655 and began to speak directly with the archdeacon, Thoma I. Fr. Sebastiani, with the help of Portuguese, gained
12882-424: Was the first codified body of canon law governing the Eastern Catholic Churches collectively, although each church also has its own internal canons and laws on top of this. Members of Eastern Catholic churches are obliged to follow the norms of their particular church regarding celebration of church feasts, marriage, and other customs. Notable distinct norms include many Eastern Catholic Churches regularly allowing
12996-550: Was the headquarters of Gabriel. The remaining Pazhayakoor christians came to be known as the Syro Malabar Church from the last decade of the Nineteenth century onwards. It was in this contentious context that the 118th Syriac Orthodox Patriarch of Antioch , Ignatius Abded Aloho II , went to Malankara in 1911 and excommunicated Vattasseril Geevarghese Dionysius (This excommunication was declared invalid by
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