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97-469: Palembang , also known as Palembang Malay ( Baso Pelémbang ), is a Malayic variety of the Musi dialect chain primarily spoken in the city of Palembang and nearby lowlands, and also as a lingua franca throughout South Sumatra . Since parts of the region used to be under direct Javanese rule for quite a long time, Palembang is significantly influenced by Javanese , down to its core vocabularies. While

194-448: A 6-vowel system for Palembang, with /i/ and /u/ in closed syllables being realized as [ ɪ ] and [ ʊ ] , respectively. Some dictionaries of Palembang, however, also add [ ɛ ] and [ ɔ ] into the sound inventory for pronunciation guides without claiming their phonemic statuses (though one can see some minimal pairs as in [d͡ʒəro] 'inside' vs [d͡ʒərɔ] 'deterred'). An orthography has been made by

291-693: A Srivijayan envoy was sent to the Chinese court in Guangzhou . After sojourning for about two years in China , the envoy learned that his country had been attacked by Java which made him unable to return home. In 992 an envoy from Java arrived in the Chinese court and explained that their country was involved in continuous war with Srivijaya. In 999 the Srivijayan envoy sailed from China to Champa in an attempt to return home, however, he received no news about

388-417: A complex urban centre under the lens of a sinocentric model, leading to parameters of a new proposed model. Parameters for such a model of a city-like settlement included isolation in relevance to its hinterland. No hinterland makes low archaeological visibility. The settlement must also have access to both easy transportation and major interregional trade routes, crucial in a region with few resources. Access to

485-538: A distinction between schwa and /a/ in final closed syllables . To the north and east of Palembang, towards the border with Jambi Province and the waters of Bangka Strait , there exists the Pesisir or coastal variety, which is structurally very similar to the urban Palembang dialects. That said, Pesisir speech in the outer areas share high lexical similarity rates with neighboring Malayic lects of Jambi and Bangka . In addition, coastal speakers are not as tied to

582-589: A landlord in Central Java . The political move that seemed to be an effort to secure peace and Sailendran rule on Java by reconciling the Mahayana Buddhist with Shivaist Hindus . Prince Balaputra , however, opposed the rule of Pikatan and Pramodhawardhani in Central Java . The relations between Balaputra and Pramodhawardhani are interpreted differently by some historians. An older theory according to Bosch and De Casparis holds that Balaputra

679-483: A local content subject (curriculum activity) for elementary and secondary schools in the Palembang area since 2021. Dunggio (1983) lists 26 phonemes for the Palembang dialect; specifically, there are 20 consonants and 6 vowels. However, another study by Aliana (1987) states that there are only 25 phonemes in Palembang, reanalyzing /z/ as an allophone of /s/ and /d͡ʒ/ instead. As mentioned above, Dunggio proposes

776-510: A naval strategy to delay their decline. The naval strategy was mainly punitive; this was done to coerce trading ships to be called to their port. Later, the naval strategy degenerated to raiding fleet. The kingdom may have disintegrated after 1025 CE following several major raids launched by the Chola Empire upon their ports. After Srivijaya fell, it was largely forgotten. It was not until 1918 that French historian George Cœdès , of

873-668: A network of alliances with the Srivijaya maharaja or king. Force was the dominant element in the empire's relations with rival river systems such as the Batang Hari River , centred in Jambi . The Telaga Batu inscription , discovered in Sabokingking, eastern Palembang , is also a siddhayatra inscription, from the 7th century. This inscription was very likely used in a ceremonial sumpah (allegiance ritual). The top of

970-520: A stealth attack and raided Srivijaya's 14 ports. The strike took Srivijaya by surprise and unprepared; they first ransacked the capital city of Palembang and then swiftly moved on to other ports including Kadaram (modern Kedah). The Cholas are known to have benefitted from both piracy and foreign trade. At times, the Chola's seafaring led to outright plunder and conquest as far as Southeast Asia. An inscription of King Rajendra states that he had captured

1067-702: Is based on two main sources: the Chinese historical accounts and the Southeast Asian stone inscriptions that have been discovered and deciphered in the region. The Buddhist monk Yijing 's account is especially important in describing Srivijaya, when he visited the kingdom in 671 for six months. The 7th-century siddhayatra inscriptions discovered in Palembang and Bangka Island are also vital primary historical sources. Also, regional accounts that some might be preserved and retold as tales and legends, such as

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1164-667: Is general consensus that the Chamic languages are closely related to Malayic. The wider affiliations of the Malayic languages are however controversial. There are two major proposals: Adelaar (2005) places Malayic within the Malayo-Sumbawan subgroup, which comprises the following languages: Blust (2010) and Smith (2017) assign Malayic to the Greater North Borneo subgroup: The Malayo-Sumbawan hypothesis

1261-476: Is linked to the rise of Standard Indonesian influence in the daily speech of urban areas. In terms of phonology, Pasar speakers also tend to realize Proto-Malayic *r as an apical trill [r] as in Standard Indonesian, instead of using voiced/voiceless velar fricative [ɣ~x] as is common among traditional speakers of Palembang Lama. Lastly, only traditional speakers consistently maintain

1358-542: Is listed in the Ethnologue among the "Malay" languages. In his dissertation on the languages of Borneo, Smith (2017) provides evidence for a subgroup comprising Malayic isolects in western Borneo and southern Sumatra, which he labels "West Bornean Malayic". However, he leaves other isolects unclassified. The inclusion of the Malayic languages within the Malayo-Polynesian subgroup is undisputed, and there

1455-512: Is mainly based on phonological evidence with a few shared lexical innovations , while the Greater North Borneo hypothesis is based on a large corpus of lexical evidence. Srivijaya Srivijaya ( Indonesian : Sriwijaya ), also spelled Sri Vijaya , was a Hindu - Buddhist thalassocratic empire based on the island of Sumatra (in modern-day Indonesia ) that influenced much of Southeast Asia . Srivijaya

1552-771: Is now Palembang , South Sumatra , Indonesia). Palembang is called in Chinese : 巨港 ; pinyin : Jù gǎng ; lit. 'Giant Harbour', this is probably a testament of its history as a once a great port. In 2021 numbers of treasures were surfaced from shallows and riverbed of the Musi River by local fishermen that turns to be treasure divers. The troves includes coins of certain periods, gold jewelries, Buddhist statues, gems, colourful beads, and Chinese ceramic fragments. However, these troves were immediately lost as local treasure hunters immediately has sold them to international antiquities dealers before archaeologists could properly study them. These discoveries led to

1649-469: Is referred to as the time when Srivijaya ruled over present-day southern Thailand. In the region of Chaiya, there is clear evidence of Srivijayan influence seen in artwork inspired by Mahayana Buddhism . Because of the large amount of remains, such as the Ligor stele, found in this region, some scholars have attempted to prove that Chaiya was the capital. This period was also a time for art. The Buddhist art of

1746-485: Is used in conversations with community leaders, elders, or respected individuals, especially during Palembang traditional ceremonies. In contrast, the saghi-saghi register, which is more rooted in native Malayic vocabulary, is used in everyday conversation. Malayic languages The most probable candidate for the urheimat of the Malayic languages is western Borneo prior to spread in Sumatra. The term "Malayic"

1843-630: The Borobudur project. It was in these years, at the beginning of the 9th century, that the Khmer prince Jayavarman II was appointed governor of Indrapura in the Mekong Delta under Sailendran rule. This decision was later proven to be a mistake, as Jayavarman II revolted, moved his capital further inland north from Tonle Sap to Mahendraparvata , severing the link to Srivijaya and proclaimed Khmer independent from Java in 802. Samaragrawira

1940-518: The Dutch East Indies . Srivijaya, and by extension Sumatra, had been known by different names to different peoples. The Chinese called it Sanfotsi , Sanfoqi or Che-li-fo-che ( Shilifoshi ), and there was an even older kingdom of Kantoli , which could be considered the predecessor of Srivijaya. The Arabs called it Zabag or Sribuza and the Khmer called it Melayu . While

2037-676: The French School of the Far East , formally postulated its existence. Srivijaya is a Sanskrit -derived name: श्रीविजय, Śrīvijaya . Śrī means "fortunate", "prosperous", or "happy" and also has some association with the divine, at least in Hinduism . Vijaya means "victorious" or "excellence". Thus, the combined word Srivijaya means "shining victory", "splendid triumph", "prosperous victor", "radiance of excellence" or simply "glorious". Early 20th-century historians who studied

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2134-799: The Javanese Mataram kingdom became more intense and hostile. The animosity was probably caused by Srivijaya's effort to reclaim the Sailendra lands in Java or by Mataram's aspiration to challenge Srivijaya domination in the region. In East Java , the Anjukladang inscription dated 937 mentions an infiltration attack from Malayu — which refers to a Srivijayan attack upon the Mataram Kingdom of East Java . The villagers of Anjuk Ladang were awarded for their service and merit in assisting

2231-518: The Javanese called them Suvarnabhumi , Suvarnadvipa , Melayu , or Malayu . This is another reason why the discovery of Srivijaya was so difficult. While some of these names are strongly reminiscent of the name of Java , there is a distinct possibility that they may have been referring to Sumatra instead. According to the Kedukan Bukit inscription , dated 605 Saka (683), Srivijaya

2328-483: The Javanese invasion, he secured Chinese political support by appeasing the Chinese Emperor. In 1003, a Song historical record reported that the envoy of San-fo-qi was dispatched by the king Shi-li-zhu-luo-wu-ni-fo-ma-tiao-hua (Sri Cudamani Warmadewa). The Srivijayan envoy told the Chinese court that in their country a Buddhist temple had been erected to pray for the long life of Chinese Emperor, and asked

2425-399: The Kedukan Bukit , Talang Tuwo , Telaga Batu and Kota Kapur inscriptions. Srivijaya became a symbol of early Sumatran importance as a great empire to balance Java's Majapahit in the east. In the 20th century, both empires were referred to by nationalistic intellectuals to argue for an Indonesian identity within a united Indonesian state that had existed prior to the colonial state of

2522-677: The Kra Isthmus . The Ligor inscription in Vat Sema Muang says that Maharaja Dharmasetu of Srivijaya ordered the construction of three sanctuaries dedicated to the Bodhisattvas Padmapani , Vajrapani , and Buddha in the northern Malay Peninsula . The Sailendras of Java established a relationship with the Sumatran Srivijayan lineage, and then further established their rule and authority in

2619-722: The Legend of the Maharaja of Zabaj and the Khmer King also provide a glimpse of the kingdom. Some Indian and Arabic accounts also vaguely describe the riches of the king of Zabag . It's likely that the Zabag-Khmer story was based on Javanese overlordship over Cambodia. The historical records of Srivijaya were reconstructed from a number of stone inscriptions, most of them written in Old Malay using Pallava script , such as

2716-590: The Mataram Kingdom of Central Java . It is unknown what the exact nature of their relationship was, with Arab sources mentioning that Zabag (Java) ruled over Sribuza (Srivijaya), Kalah (a place in the Malay peninsula, probably Kedah), and Ramni (a place in Sumatra, probably Lambri ). In Java , Dharanindra 's successor was Samaragrawira (r. 800–819), mentioned in the Nalanda inscription (dated 860) as

2813-701: The Muaro Jambi Temple Compounds , suggesting that the initial centre of Srivijaya was located in the Muaro Jambi Regency , Jambi on the Batang Hari River , rather than on the originally-proposed Musi River. The archaeological site includes eight excavated temple sanctuaries and covers about 12 square kilometers, and stretches 7.5 kilometers along the Batang Hari River, while 80 mounds ( menapos ) of temple ruins, are not yet restored. The Muaro Jambi archaeological site

2910-515: The Muslim writer Ibn Rustah was so impressed with the wealth of the Srivijayan ruler that he declared that one would not hear of a king who was richer, stronger or had more revenue. The main urban centres of Srivijaya were then at Palembang (especially the Karanganyar site near Seguntang Hill area), Muara Jambi and Kedah . In the 10th century, the rivalry between Sumatran Srivijaya and

3007-489: The Nalanda inscription dated 860. After a trade disruption at Canton between 820 and 850, the ruler of Jambi (Melayu Kingdom) was able to assert enough independence to send missions to China in 853 and 871. The Melayu Kingdom 's independence coincided with the troubled times when the Sailendran Balaputradewa was expelled from Java and later seized the throne of Srivijaya. The new maharaja

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3104-546: The Sumatran branch of Sailendra dynasty and was enthroned in the Srivijayan capital of Palembang . Historians have argued that this was because Balaputra's mother Tara, the queen consort of King Samaragrawira, was the princess of Srivijaya, making Balaputra the heir of the Srivijayan throne. Balaputra the Maharaja of Srivijaya later stated his claim as the rightful heir of the Sailendra dynasty from Java , as proclaimed in

3201-495: The siddhayatra journey to acquire wealth, power, and 'magical powers'. Under the leadership of Dapunta Hyang Sri Jayanasa, the Melayu Kingdom became the first kingdom to be integrated into Srivijaya. This possibly occurred in the 680s. Melayu , also known as Jambi , was rich in gold and was held in high esteem at the time. Srivijaya recognised that the submission of Melayu would increase its own prestige. The empire

3298-516: The 17th century. This text was written in Classical Malay with some influence from the Javanese language , considering the Palembang royal family originated from Java . The Javanese influence in Palembang began at least as early as the 14th century. William Marsden noted two distinct language varieties used in Palembang in the 18th century. The language of the palace was a refined Javanese dialect and Malay mixed with foreign vocabulary, while

3395-414: The 1920s and 1930s focused more on art and epigraphy found in the regions. Some northern urban settlements were sited due to some overlap in fitting the sinocentric model of city-state urban centres. An approach to differentiate between urban settlements in the southern regions from the northern ones of Southeast Asia was initiated by a proposition for an alternative model. Excavations showed failed signs of

3492-659: The 5th monarch of the Mataram kingdom . This would mean that Samaratungga was the successor of Samaragrawira. Dewi Tara, the daughter of Dharmasetu, married Samaratunga, a member of the Sailendra family who assumed the throne of Srivijaya around 792. By the 8th century, the Srivijayan court was virtually located in Java , as the Sailendras monarch rose to become the Maharaja of Srivijaya. After Dharmasetu, Samaratungga became

3589-476: The 7th century. A Tang dynasty Chinese monk , Yijing , wrote that he visited Srivijaya in 671 for six months. The earliest known inscription in which the name Srivijaya appears also dates from the 7th century in the Kedukan Bukit inscription found near Palembang , Sumatra , dated 16 June 682. Between the late 7th and early 11th century, Srivijaya rose to become a hegemon in Southeast Asia . It

3686-545: The Batang Hari river whilst Pelembang has no comparable temples or building structures. The proponents of the theory that Muaro Jambi was Srivijaya's capital point out that the descriptions written by Yijing and Zhao Rukuo , the description of Srivijaya realms by the Cholas and archaeological findings, suggest that Srivijaya's capital fits Muaro Jambi's environment better than the marshy Palembang. The study also compares

3783-525: The Kedukan Bukit inscription and other Srivijayan inscriptions, immediately to the west of modern Palembang city, a quantity of artefacts have been revealed through archaeological surveys commenced since the 20th century. Artefacts unearthed include large amounts of Chinese ceramics and Indian rouletted ware remains, also the ruins of stupa at the foot of Bukit Seguntang . Furthermore, a significant number of Hindu-Buddhist statuary has been recovered from

3880-598: The Malay Peninsula, probably Kedah), and Ramni (a place in Sumatra, probably Lambri ). However, it's unknown whether Srivijaya's capital moved to Java or Srivijaya simply became a subordinate of Java. Another theory suggests that Dapunta Hyang came from the east coast of the Malay Peninsula, and that the Chaiya district in Surat Thani province , Thailand , was the centre of Srivijaya. The Srivijayan Period

3977-629: The Malayic subgroup, which is now universally accepted by experts in the field, was first proposed by K.A. Adelaar ( 1992 , 1993 ), based on phonological, morphological and lexical evidence. Malayic languages are spoken on Borneo , Sumatra , the Malay Peninsula , Java and on several islands located in the South China Sea and the Strait of Malacca . While there is general consensus about which languages can be classified as Malayic,

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4074-641: The Musi River basin. These discoveries reinforce the suggestion that Palembang was the centre of Srivijaya. Nevertheless, Palembang left little archaeological traces of ancient urban settlement. This is probably because of the nature of Palembang's environment — a low-lying plain which is frequently flooded by the Musi River. Experts suggests that the ancient Palembang settlement was formed as a collection of floating houses made from thatched materials , such as wood, bamboo and straw. Zhao Rukuo 's 13th century Chinese account Zhu Fan Zhi confirmed this; "The residents of Sanfo-tsi (Srivijaya) live scattered outside

4171-625: The Musi grouping, specifically the Palembang–Lowland cluster, which also includes the Lowland subcluster containing Belide, Lematang Ilir, and Penesak varieties. Internally, the Palembang subcluster can be divided into three dialects, namely 1) Palembang Lama ("Old" Palembang), 2) Palembang Pasar ("Bazaar" Palembang) and 3) Pesisir ("Coastal"). Palembang Lama refers to the traditional variety spoken natively by ethnic Palembang communities, both within

4268-404: The Palembang ethnic identity as the speakers in the urban Palembang area and its immediate vicinity. As with other Malayic varieties, the Palembang language is a descendant of Proto-Malayic , which is believed to have originated from western Kalimantan. According to Adelaar (2004), the development of Malay as a distinct ethnic group may have been influenced by contact with Indian culture following

4365-621: The Srivijayan Kingdom was believed to have borrowed from Indian styles like that of the Dvaravati school of art. Some scholars believe that Chaiya probably comes from Srivijaya . It was a regional capital in Srivijaya. Some Thai historians argue it was the capital of Srivijaya itself, but this is generally discounted. Around 500 CE, the roots of the Srivijayan empire began to develop around present-day Palembang , Sumatra . The Kedukan Bukit inscription (683)—considered to be

4462-544: The area of Palembang (around where the kingdom was based), had not heard of Srivijaya until the 1920s when the French scholar, George Cœdès , published his discoveries and interpretations in Dutch and Indonesian language newspapers. Cœdès noted that the Chinese references to Sanfoqi , previously read as Sribhoja or Sribogha , and the inscriptions in Old Malay refer to the same empire. The Srivijayan historiography

4559-626: The city and the "relic areas" around it. Meanwhile, Palembang Pasar is a koiné that has become a lingua franca to bridge interethnic communication in Palembang and other major population centers throughout the region. This variety is often used polyglossically with Indonesian (resulting in the so-called "Palembang Indonesian" variety) and other regional languages/dialects in the area, both Malayic and non-Malayic. In terms of lexicon , Palembang Lama retains many Javanese loanwords that are no longer used by speakers of Palembang Pasar. This decreasing number of Javanese loanwords used by Pasar speakers

4656-505: The city on the water, within rafts lined with reeds." It was probably that only Kedatuan (king's court) and religious structures were built on land, while the people live in floating houses along the Musi River. Palembang and its relevance to the early Malay state were controversial in terms of its evidence build-up through the archaeological record. Strong historical evidence found in Chinese sources, speaking of city-like settlements as early as 700 AD, and later Arab travelers, who visited

4753-409: The condition of his country. The Srivijayan envoy then sailed back to China and appealed to the Chinese Emperor for the protection of Srivijaya against Javanese invaders. Dharmawangsa's invasion led the Maharaja of Srivijaya, Sri Cudamani Warmadewa , to seek protection from China. Warmadewa was known as an able and astute ruler, with shrewd diplomatic skills. In the midst of the crisis brought by

4850-702: The death of Dharmawangsa and the fall of the Mataram capital, Srivijaya contributed to the collapse of Mataram kingdom, leaving Eastern Java in further unrest, violence and, ultimately, desolation for several years to come. The factors in the decline of Srivijaya were foreign piracy and raids that disrupted trade and security in the region. Rajendra Chola , the Chola king from Tamil Nadu in South India , launched naval raids on ports of Srivijaya in 1025. His navy sailed swiftly to Sumatra using monsoon winds, made

4947-435: The dendritic patterns formed by the streams. The second being the overseas centre is economically superior to the ports found at the mouth of the rivers, having a higher population and a more productive and technologically advanced economy. Lastly, constraints on the land work against and do not develop urban settlements. An aerial photograph taken in 1984 near Palembang (in what is now Srivijaya Archaeological Park ) revealed

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5044-598: The dialects of the Sea Tribes in Riau Archipelago . He tentatively classifies all Malayic languages as belonging to a "Malay" subgroup, except Ibanic, Kendayan/Selako, Keninjal , Malayic Dayak (or "Dayak Malayic") and the "fairly divergent varieties" of Urak Lawoi' and Duano . Anderbeck's classification has been adopted in the 17th edition of the Ethnologue , with the sole exception of Duano, which

5141-430: The early 8th century, an influential Buddhist family related to Srivijaya, the Sailendra family of Javanese ancestry, dominated Central Java . During the 8th century, Langkasuka on the Malay Peninsula became part of Srivijaya. Soon after this, Pan Pan and Tambralinga , north of Langkasuka, came under Srivijayan influence. These kingdoms on the peninsula were major trading nations that transported goods across

5238-494: The emperor to give the name and the bell for this temple which was built in his honor. Rejoiced, the Chinese Emperor named the temple Ch'eng-t'en-wan-shou ('ten thousand years of receiving blessing from heaven, which is China) and a bell was immediately cast and sent to Srivijaya to be installed in the temple. In 1006, Srivijaya's alliance proved its resilience by successfully repelling the Javanese invasion. This attack opened

5335-468: The end of the 8th century, many western Javanese kingdoms, such as Tarumanagara and Kalingga , were within the Srivijayan sphere of influence. The 7th-century Sojomerto inscription mentions that an Old Malay -speaking Shivaist family led by Dapunta Selendra had established themselves in the Batang area of the northern coast of Central Java . He was possibly the progenitor of the Sailendra family. By

5432-622: The environment, geographical location, and the economic wealth of both cities; arguing that Jambi, located on the mouth of the Batang Hari River basin with its connection to Minangkabau hinterland was the centre of gold trade in the area, that described as the fabulous wealth of Srivijaya. In the second half of the eighth century, the Srivijayan mandala seems to have been ruled by the Sailendra dynasty of Central Java. Several Arabic sources mentioned that Zabag (the Javanese Sailendra dynasty) ruled over Sribuza (Srivijaya), Kalah (a place in

5529-603: The establishment of the Śrīksetra garden endowed by King Jayanasa of Srivijaya for the well-being of all creatures. It is likely that the Seguntang Hill site was the location of the Śrīksetra garden. According to the Kota Kapur inscription discovered on Bangka Island , the empire conquered most of southern Sumatra and the neighbouring island of Bangka as far as Palas Pasemah in Lampung . Also, according to

5626-406: The everyday language of the Palembang people was a Malay dialect, characterized primarily by the pronunciation of the vowel 'a' being changed to 'o'. Today the use of the Palembang language is officially recognized by the government of South Sumatra as one of the indigenous language varieties in South Sumatra that must be preserved. As part of efforts to promote and preserve the Palembang language,

5723-402: The eyes of Srivijayan Maharaja to the threat of the Javanese Mataram Kingdom, so he laid a plan to destroy his Javanese rival. Srivijaya assisted Haji (king) Wurawari of Lwaram to revolt, which led to the attack and destruction of the Mataram palace. This sudden and unexpected attack took place during the wedding ceremony of Dharmawangsa's daughter, which left the court unprepared and shocked. With

5820-432: The father of Balaputradewa , and the son of Śailendravamsatilaka (the jewel of the Śailendra family) with the stylised name Śrīviravairimathana (the slayer of a heroic enemy), which refers to Dharanindra. Unlike his predecessor, the expansive and warlike Dharanindra, Samaragrawira seems to have been a pacifist, enjoying the peaceful prosperity of interior Java in the Kedu Plain and being more interested in completing

5917-540: The former and later played a major role in the creation of an extreme economic surplus in the absence of an exploited hinterland. The urban centre must be able to organize politically without the need for ceremonial foci such as temples, monuments and inscriptions. Lastly, habitations must be impermanent, being highly probable in the region Palembang and of southern Southeast Asia. Such a model was proposed to challenge city concepts of ancient urban centres in Southeast Asia and basic postulates themselves such as regions found in

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6014-418: The government of South Sumatra, supported by the Indonesian Ministry of Religious Affairs , launched the Quran (the holy book of Islam) with a Palembang language translation. This translation was released by the Research and Development Center for Religious Literature and Heritage in 2019. In addition, The refined register of the Palembang language, known as jegho / jero (or alus ), has also been included as

6111-421: The inscription is a direct ancestor of modern Malay languages (including Palembang). Aside from ancient inscriptions, there are very few other written sources that can serve as references for the development of the Palembang language. One such written source is the Kitab Undang-Undang Simbur Cahaya, which is believed to have been compiled by Queen Sinuhun, the wife of Palembang ruler Prince Sido ing Kenayan, around

6208-478: The inscriptions of Sumatra and the neighboring islands thought that the term "Srivijaya" referred to a king's name. In 1913, H. Kern was the first epigraphist that identified the name "Srivijaya" written in a 7th-century Kota Kapur inscription (discovered in 1892). However, at that time he believed that it referred to a king named "Vijaya", with " Sri " as an honorific title for a king or ruler. The Sundanese manuscript of Carita Parahyangan , composed around

6305-511: The inscriptions, Dapunta Hyang Sri Jayanasa launched a military campaign against Java in the late 7th century, a period which coincided with the decline of Tarumanagara in West Java and the Kalingga in Central Java . The empire thus grew to control trade on the Strait of Malacca , the western side of Java Sea , and possibly the Gulf of Thailand . Chinese records dating to the late 7th century mention two Sumatran kingdoms and three other kingdoms on Java as being part of Srivijaya. By

6402-418: The internal subgrouping of the Malayic languages is still disputed. Adelaar (1993) classifies the Malayic languages as follows. Based on grammatical evidence, Ross (2004) divides the Malayic languages into two primary branches: This classification is mirrored in the Glottolog (Version 3.4) . Following Tadmor (2002) , Anderbeck (2012) makes a distinction between Malay and Malayic in his discussion about

6499-414: The king's army, under the leadership of Mpu Sindok , in repelling invading Malayu (Sumatra) forces; subsequently, a jayastambha (victory monument) was erected in their honor. In 990, King Dharmawangsa of Java launched a naval invasion against Srivijaya and attempted to capture the capital Palembang . The news of the Javanese invasion of Srivijaya was recorded in Chinese Song period sources. In 988,

6596-416: The late 16th century in West Java , mentioned the name "Sang Sri Wijaya". The manuscript describes princely hero that rose to be a king named Sanjaya that—after he secured his rule in Java —was involved in battle with the Malayu and Keling against their king Sang Sri Wijaya. Subsequently, after studying local stone inscriptions, manuscripts and Chinese historical accounts, historians concluded that

6693-406: The local office of Language Development and Fostering Agency . It is closely related to the Indonesian Spelling System , using the same 26-letters Latin alphabet with the optional use of the letter é. The Palembang language has two linguistic registers : jegho or alus (also often identified as bebaso ) and saghi-saghi . The jegho or alus register contains many borrowed Javanese words and

6790-400: The meaning assigned to them when they were established in the Standard. Based on lexicostatistical analyses, mappings of sound changes , and mutual intelligibility tests, McDowell & Anderbeck (2020) classify Malayic varieties in southern Sumatra into two dialect groups, namely 1) South Barisan Malay (also called Central Malay or Middle Malay ) and 2) Musi . Palembang is part of

6887-418: The migration of Proto-Malayic speakers to southern Sumatra. The Sriwijaya Kingdom , centered in Palembang in the 7th century, was one of the earliest, if not the first, manifestations of the Malay nation-state. The Kedukan Bukit inscription found in Palembang is the earliest written evidence of the Malayic language family spoken in the region. However, linguists still debate whether the language variety used in

6984-530: The most unique, which no other 1st-millennium kingdom held, was its location in junction to three major rivers, the Musi River, the Komering River , and the Ogan River . The historical evidence was contrasted in 1975 with publications by Bennet Bronson and Jan Wisseman. Findings at certain major excavation sites, such as Geding Suro, Penyaringan Air Bersih, Sarang Wati, and Bukit Seguntang, conducted in

7081-461: The name Palembang in the broad sense can also refer to the Musi dialect group as a whole, it is most commonly used as an endonym for the speech used in the city and its immediate rural vicinity. In 2008, all the ISO 639-3 codes for Musi dialects, including [plm] for Palembang, were retired and merged into [mui] Musi. The old codes ([plm], [lmt], [pen], [rws]) are no longer in active use, but still have

7178-403: The next Maharaja of Srivijaya. He reigned from 792 to 835. Unlike the expansionist Dharmasetu, Samaratungga did not indulge in military expansion but preferred to strengthen the Srivijayan hold on Java . He personally oversaw the construction of the grand monument of Borobudur ; a massive stone mandala , which was completed in 825, during his reign. According to Cœdès, "In the second half of

7275-423: The ninth century Java and Sumatra were united under the rule of a Sailendra reigning in Java ... its center at Palembang ." Samaratungga , like Samaragrawira, seems to have been influenced by peaceful Mahayana Buddhist beliefs and strove to become a peaceful and benevolent ruler. His successor was Princess Pramodhawardhani who was betrothed to Shivaite Rakai Pikatan , son of the influential Rakai Patapan,

7372-565: The oldest inscription related to Srivijaya, discovered on the banks of the Tatang River near the Karanganyar site , states about the "glorious Srivijaya", a kadatuan (kingdom or polity) which was founded by Dapunta Hyang Sri Jayanasa and his retinue. He had embarked on a sacred siddhayatra journey and led 20,000 troops and 312 people in boats with 1,312 foot soldiers from Minanga Tamwan to Jambi and Palembang . Many of these armed forces gathered under Srivijayan rule would have been

7469-491: The region during the 10th and 11th centuries, held written proof, named the kingdom of Srivijaya. As far as early state-like polities in the Malay Archipelago , the geographical location of modern Palembang was a possible candidate for the 1st-millennium kingdom settlement like Srivijaya as it is the best described and most secure in historical context, its prestige was apparent in wealth and urban characteristics, and

7566-418: The region played major roles in the negative evidence of the 1st-millennium kingdom in the same region. It was noted that the region contained no locatable settlements earlier than the middle of the second millennium. Lack of evidence of southern settlements in the archaeological record comes from the disinterest in the archeologist and the unclear physical visibility of the settlements themselves. Archeology of

7663-461: The remnants of ancient man-made canals, moats, ponds, and artificial islands, suggesting the location of Srivijaya's urban centre. Several artefacts such as fragments of inscriptions, Buddhist statues, beads, pottery and Chinese ceramics were found, confirming that the area had once been densely populated. By 1993, Pierre-Yves Manguin had shown that the centre of Srivijaya was along the Musi River between Bukit Seguntang and Sabokingking (situated in what

7760-656: The rest of early Southeast Asia. Bronson's model was based on the dendritic patterns of a drainage basin where its opening leads out to sea. Being that historical evidence places the capital in Palembang, and in junction of three rivers, the Musi River, the Komering River, and the Ogan River, such model can be applied. For the system to function appropriately, several constraints are required. The inability for terrestrial transportation results in movements of all goods through water routes, lining up economical patterns with

7857-469: The sea people, referred to generally as the orang laut . In establishing its power, Srivijaya had first to consolidate its position in Southeast Sumatra, which at that time consisted of multiple quasi-independent polities ruled by local Datus (chieftain). From the Old Malay inscriptions, it is known that Dapunta Hyang Sri Jayanasa launched a maritime conquest in 684 with 20,000 men in

7954-534: The south, like Palembang, based their achievements in correlation with urbanization. Due to the contradicting pattern found in southern regions, like Palembang, in 1977 Bennet Bronson developed a speculative model for a better understanding of coastal-oriented states in Insular Southeast Asia, such as insular and Peninsular Malaysia , the Philippines , and western Indonesia . Its main focus

8051-401: The stone is adorned with seven nāga heads, and on the lower portion there is a water spout to channel liquid that was likely poured over the stone during a ritual. The ritual included a curse upon those who commit treason against Kadatuan Srivijaya. The Talang Tuwo inscription is also a siddhayatra inscription. Discovered in Seguntang Hill , western Palembang , this inscription describes

8148-647: The term "Srivijaya" was in reference to a polity or kingdom . The main concern is to define Srivijaya's amorphous statehood as a thalassocracy , which dominated a confederation of semi autonomous harbour cities in Maritime Southeast Asia. Little physical evidence of Srivijaya remains. There had been no continuous knowledge of the history of Srivijaya even in Indonesia and Maritime Southeast Asia ; its forgotten past has been resurrected by foreign scholars. Contemporary Indonesians, even those from

8245-587: The treasure rush in Musi River in 2021, where locals formed groups of treasure divers operating in some parts of the Musi River in and around Palembang. These troves seem to confirm that Palembang was indeed the commercial centre of Srivijaya. Some scholars argue that the centre of Srivijaya was located in Muaro Jambi , and not Palembang. In 2013, archaeological research led by the University of Indonesia discovered several religious and habitation sites at

8342-406: Was Mahayana - Vajrayana Buddhist in nature, which suggests that the site served as a Buddhist learning centre, connected to the 10th century Buddhist scholar Suvarṇadvipi Dharmakīrti . Chinese sources also mentioned that Srivijaya hosted thousands of Buddhist monks . Compared to Palembang, Muaro Jambi has richer archaeological sites, i.e. multiple red brick temples and building structures along

8439-498: Was able to dispatch a tributary mission to China by 902. Two years after that, the weakening Tang dynasty conferred a title on a Srivijayan envoy. In the first half of the 10th century, between the fall of Tang dynasty and the rise of Song , there was brisk trading between the overseas world with the Fujian kingdom of Min and the rich Guangdong kingdom of Nan Han. Srivijaya undoubtedly benefited from this. Sometime around 903,

8536-459: Was an important centre for the expansion of Buddhism from the 7th to 11th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia . Due to its location, Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region , thus transforming it into a prestige goods -based economy. The earliest reference to it dates from

8633-461: Was first coined by Dyen (1965) in his lexicostatistical classification of the Austronesian languages. Dyen's "Malayic hesion" had a wider scope than the Malayic subgroup in its currently accepted form, and also included Acehnese , Lampung and Madurese . Nothofer (1988) narrowed down the range of Malayic, but included the non-Malayic languages Rejang and Embaloh : The present scope of

8730-485: Was first established in the vicinity of today's Palembang , on the banks of the Musi River . It mentions that Dapunta Hyang Sri Jayanasa came from Minanga Tamwan. The exact location of Minanga Tamwan is still a subject of discussion. The Palembang theory as the place where Srivijaya was first established was presented by Cœdes and supported by Pierre-Yves Manguin. Soekmono , on the other hand, argues that Palembang

8827-716: Was involved in close interactions, often rivalries, with the neighbouring Mataram , Khom or Khmer Empire and Champa . Srivijaya's main foreign interest was nurturing lucrative trade agreements with China which lasted from the Tang to the Song dynasty . Srivijaya had religious, cultural and trade links with the Buddhist Pala of Bengal , as well as with the Islamic Caliphate in the Middle East . Although it

8924-524: Was mentioned as the king of Java that married Tārā, daughter of Dharmasetu . He was mentioned by his other name Rakai Warak in the Mantyasih inscription . Earlier historians, such as N. J. Krom and Cœdes, tend to equate Samaragrawira and Samaratungga as the same person. However, later historians such as Slamet Muljana equate Samaratungga with Rakai Garung, mentioned in the Mantyasih inscription as

9021-612: Was not the capital of Srivijaya and suggests that the Kampar River system in Riau where the Muara Takus temple is located as Minanga Tamwan. However, a recent study suggests that Minanga Tamwan is located by the upper Komering River in modern Minanga village, Cempaka district, East Ogan Komering Ulu Regency , South Sumatra. Komering River is a tributary of the Musi River, with its confluence located in Palembang. Other than

9118-420: Was once thought of as a maritime empire, new research on available records suggests that Srivijaya was primarily a land-based polity rather than a maritime power; fleets were available but acted as logistical support to facilitate the projection of land power. In response to the change in the maritime Asian economy, and threatened by the loss of its dependencies, the kingdoms around the Strait of Malacca developed

9215-450: Was organised in three main zones: the estuarine capital region centred on Palembang , the Musi River basin which served as a hinterland, and estuarine areas capable of forming rival power centres. The areas upstream of the Musi River were rich in various commodities valuable to Chinese traders. The capital was administered directly by the ruler, while the hinterland remained under local datus or tribal chiefs , who were organised into

9312-416: Was the relationship of political, economic and geographical systems. The general political and economic pattern of the region seems irrelevant to other parts of the world of their time, but in correlation with their maritime trade network, it produced high levels of socio-economic complexity. He concluded, from his earlier publications in 1974 that state development in this region developed much differently than

9409-525: Was the son of Samaratungga , which means he was the younger brother of Pramodhawardhani. Later historians such as Muljana, argued that Balaputra was the son of Samaragrawira and the younger brother of Samaratungga , which would make himthe uncle of Pramodhawardhani. It is not known whether Balaputra was expelled from Central Java because of a succession dispute with Pikatan, or already ruled in Sumatra . Either way, it seems that Balaputra eventually ruled

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