115-436: Pemalang-Batang Toll Road or abbreviated to Pematang Toll Road , is a 39.2 kilometer highway that connects Pemalang area with Batang, Central Java , Indonesia . This toll road is part of Trans-Java Expressway which will connect Merak to Banyuwangi of the island of Java . The toll road is fully opened on November 9, 2018, by 7th President of Indonesia Joko Widodo . This toll road has two sections: Note: The number on
230-697: A Torave Ramayana in Kannada by 16th-century poet Narahari; Adhyathmaramayanam , a Malayalam version by Thunchaththu Ramanujan Ezhuthachan in the 16th century; in Marathi by Sridhara in the 18th century; in Maithili by Chanda Jha in the 19th century; and in the 20th century, Rashtrakavi Kuvempu 's Sri Ramayana Darshanam in Kannada and Srimadramayana Kalpavrukshamu in Telugu by Viswanatha Satyanarayana who received Jnanapeeth award for this work. There
345-554: A demon, Lankini , who protects all of Lankā. Hanumān fights with her and subjugates her in order to get into Lankā. In the process, Lankini, who had an earlier vision/warning from the gods, therefore, knows that the end of Lankā nears if someone defeats Lankini. Here, Hanumān explores the demons' kingdom and spies on Rāvaṇa. He locates Sītā in Ashoka grove, where she is being wooed and threatened by Rāvaṇa and his rakshasis to marry Rāvaṇa. Hanumān reassures Sītā, giving Rāma's signet ring as
460-585: A gift. Rama's rule itself was Rāma rājya described to be a just and fair rule. It is believed by many that when Rama returned people celebrated their happiness with diyas , and the festival of Deepavali is connected with Rāma's return. Scholars note "linguistic and rhetorical differences" between the Uttara Kanda and books 2 through 6 of the Ramayana, especially in stories such as Sita's exile and death of Shambuka , and together with Bala Kanda it
575-409: A gigantic form and makes a colossal leap across the sea to Lanka. On the way, he meets with many challenges like facing a Gandharva Kanyā who comes in the form of a demon to test his abilities. He encounters a mountain named Maināka who offers Hanuman assistance and offers him rest. Hanumān refuses because there is little time remaining to complete the search for Sītā. After entering Lankā, he finds
690-542: A mixture of both dialects; these areas are Pekalongan and the Kedu Plain , which composes Magelang and Temanggung . Some parts of the districts of Brebes and Cilacap speak Sundanese , the western part of Central Java is the border between the Javanese people and Sundanese people worlds in the western of Java. Central Java is considered to be the heart of the Javanese culture. The ideal conduct and moral of
805-570: A narrow lowland. In the Brebes area, it is 40 km wide from the coast, while in Semarang, it is only 4 km wide. This plain continues with the depression of Semarang-Rembang in the east. Mount Muria at the end of the Ice Age (around 10,000 years BC) was a separate island from Java, which eventually fused because of alluvial deposits from flowing rivers. The city of Demak during the era of
920-467: A new Batang Regency was formed from the eastern half of Pekalongan Regency. Today, Central Java (excluding Yogyakarta Special Region) is divided into 29 regencies ( kabupaten ) and six cities ( kota , previously kotamadya and kota pradja ), the latter being independent of any regency. The Southeastern (Solo) area used to be the Surakarta Sunanate until the monarchy was unrecognized by
1035-769: A new structural element in Central Java. This section is separated from the Bogor Zone by the Majenang Depression. The eastern part was built by the Ajibarang anticline (narrow anticline) which was cut by the Serayu River stream. In the east of Banyumas, the anticline developed into an anticlinorium with a width reaching 30 km in the Lukulo area (south of Banjarnegara -Midangan) or often called
1150-537: A regional Council was formed. In addition, autonomous gemeente (municipal) was formed, Pekalongan , Tegal , Semarang , Salatiga , and Magelang . In 1930, the province was designated as an autonomous region with a provinciale raad (provincial council). The province consists of several residenties (residencies), covering several regentschap (districts), divided into several kawedanan (districts). Central Java consisted of 5 residences: Pekalongan, Jepara- Rembang , Semarang, Banyumas , and Kedu . On 1 March 1942,
1265-497: A separate special region (equivalent to a province) since the country's independence, and is administered separately. Although known as the "heart" of Javanese culture , there are several other non-Javanese ethnic groups, such as the Sundanese on the border with West Java. Chinese Indonesians , Arab Indonesians , and Indian Indonesians are also scattered throughout the province. The province has been inhabited by humans since
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#17327723787451380-437: A sign that Rāma is still alive. He offers to carry Sītā back to Rāma; however, she refuses and says that it is not the dharma, stating that Ramāyaṇa will not have significance if Hanumān carries her to Rāma – "When Rāma was not there Rāvaṇa carried Sītā forcibly and when Rāvaṇa was not there, Hanumān carried Sītā back to Ræma." She says that Rāma himself must come and avenge the insult of her abduction. She gives Hanumān her comb as
1495-643: A silver city called Argyra at its western end. This name mentioned Java, which most likely origins from the Sanskrit term Java-dvipa (Yawadvipa). Chinese records from the Songshu and the Liangshu referred to Java as She-po (5th century AD), He-ling (640–818 AD), then called it She-po again until the Yuan Dynasty (1271–1368), where they began to call Zhao-Wa. In the book Yingyai Shenglan , written by
1610-437: A son and in the desire to have a legal heir performs a fire sacrifice known as Putrīyā Iṣṭi. Meanwhile, the gods are petitioning to Brahmā and Viṣhṇu about Rāvaṇa, king of the rākṣasas who is terrorizing the universe. Thus Viṣṇu had opted to be born into mortality to combat the demon Rāvaṇa . As a consequence, Rāma was first born to Kausalyā, Bharata was born to Kaikeyī, and Lakṣmaṇa and Śatrughna were born to Sumitrā. When Rāma
1725-517: A token to prove that she is still alive. Hanumān takes leave of Sītā. Before going back to Rāma and tell him of Sītā's location & desire to be rescued only by him, he decides to wreak havoc in Lankā by destroying trees in the Naulakha Bagh and buildings and killing Rāvaṇa's warriors. He allows himself to be captured and delivered to Rāvaṇa. He gives a bold lecture to Rāvaṇa to release Sīta. He
1840-652: A version of the Ramayana in the 17th century. Akbar , the third Mughal Emperor, commissioned a simplified text of the Ramayana which he dedicated to his mother, Hamida Banu Begum . Created around 1594, the manuscript is illustrated with scenes from the narrative. Other versions include Krittivasi Ramayan , a Bengali version by Krittibas Ojha in the 15th century; Vilanka Ramayana by 15th century poet Sarala Dasa and Jagamohana Ramayana (also known as Dandi Ramayana ) by 16th century poet Balarama Dasa, both in Odia ;
1955-406: A wicked maidservant, to claim two boons that Daśaratha had long ago granted her. Kaikeyī demands Rāma to be exiled into the wilderness for fourteen years , while the succession passes to her son Bharata. The grief-stricken king, bound by his word, accedes to Kaikeyī's demands. Rāma accepts his father's reluctant decree with absolute submission and calm self-control which characterizes him throughout
2070-610: Is Semarang . It is bordered by West Java in the west, the Indian Ocean and the Special Region of Yogyakarta in the south, East Java in the east, and the Java Sea in the north. It has a total area of 33,750.37 km , with a population of 36,516,035 at the 2020 Census making it the third-most populous province in both Java and Indonesia after West Java and East Java . The official population estimate in mid-2023
2185-484: Is that the Rama, Lakshmana and Hanuman were tied to a tree and were brought to trial in the tribal court, where the deities of the clan Sidhappan, Nanjappan, Mathappan etc. interrogate them with intense inquiries regarding the ethical justification for abandoning his pregnant wife in the barren jungle, neglecting his duties as a husband. Rama admits his mistakes and reaccepts Sita, Lava and Kusha. Even before Kambar wrote
2300-600: Is a smriti text (also described as a Sanskrit epic ) from ancient India , one of the two important epics of Hinduism known as the Itihasas , the other being the Mahabharata . The epic narrates the life of Rama , the seventh avatar of the Hindu deity Vishnu , who is a prince of Ayodhya in the kingdom of Kosala . The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha , on
2415-538: Is a limestone mountain area that extends to the southern coast of East Java. The rivers that empty into the Java Sea include the Bengawan Solo River , Kali Pemali, Kali Comal, and Kali Bodri, while the ones that empty into the Indian Ocean include Serayu River , Bogowonto River, Luk Ulo River and Progo River. Bengawan Solo is the longest river on the island of Java (572 km); has a spring in
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#17327723787452530-472: Is a sub-plot to the Ramayana , prevalent in some parts of India, relating the adventures of Ahiravan and Mahi Ravana, evil brother of Ravana, which enhances the role of Hanuman in the story. Hanuman rescues Rama and Lakshmana after they are kidnapped by the Ahi-Mahi Ravana at the behest of Ravana and held prisoner in a cave, to be sacrificed to the goddess Kali . Adbhuta Ramayana is a version that
2645-560: Is almost the same as the Baduy people in Banten . Although Indonesian is the official language, people mostly speak Javanese as their daily language. The Solo-Jogja dialect or the Mataram dialect is considered as the standard Javanese Language. Additionally, there are a number of Javanese dialects but in general, it consists of two, namely kulonan and timuran . The former is spoken in
2760-480: Is also common among Chinese Indonesians. In the post-Suharto era , it is recognised as an official religion along with the aforementioned five. Ethnic Groups in Central Java At approximately 98%, Javanese people form the overwhelming majority of the population, and a minority of the Sundanese people . Central Java is known as the centre of Javanese culture. The cities of Surakarta and Yogyakarta are
2875-450: Is an epic poem containing over 24,000 couplet verses, divided into seven kāṇḍa s ( Bālakāṇḍa , Ayodhyakāṇḍa, Araṇyakāṇḍa, Kiṣkindakāṇḍa, Sundarākāṇḍa , Yuddhakāṇḍa, Uttarakāṇḍa), and about 500 sargas (chapters). It is regarded as one of the longest epic poems ever written. The Ramayana text has several regional renderings, recensions, and sub-recensions. Textual scholar Robert P. Goldman differentiates two major regional revisions:
2990-446: Is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk is happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded the throne after Rama. As in many oral epics, multiple versions of the Ramayana survive. In particular, the Ramayana related in north India differs in important respects from that preserved in south India and
3105-464: Is best if he continues to follow Rāma's orders to protect her. On the verge of hysterics, Sītā insists that it is not she but Rāma who needs Lakṣmaṇa's help. He obeys her wish but stipulates that she is not to leave the cottage or entertain any stranger. He then draws a line that no demon could cross and leaves to help Rāma. With the coast finally clear, Rāvaṇa appears in the guise of an ascetic requesting Sītā's hospitality. Unaware of her guest's plan, Sītā
3220-652: Is between 18–28 °C (64–82 °F) and the relative humidity varies between 73% and 94%. While the humidity is high in most low-lying parts of the province, it drops significantly in the upper mountains. The highest average annual rainfall of 3,990 mm with 195 rainy days was recorded in Salatiga . On the eve of the World War II in 1942, Central Java was subdivided into seven residencies ( Dutch : residentie or plural residenties , Javanese karésiḍènan or karésidhènan ) which corresponded more or less with
3335-588: Is composed of two words, Rāma and ayaṇa . Rāma , the name of the main figure of the epic, has two contextual meanings. In the Atharvaveda , it means 'dark, dark-coloured or black' and is related to the word rātri which means 'darkness or stillness of night'. The other meaning, which can be found in the Mahabharata , is 'pleasing, pleasant, charming, lovely, beautiful'. The word ayana means travel or journey. Thus, Rāmāyaṇa means "Rama's journey" with ayana altered to yaṇa (due to
3450-435: Is condemned and his tail is set on fire, but he escapes his bonds and leaps from roof to roof, sets fire to Rāvaṇa's citadel, and makes the giant leap back from the island. The joyous search party returns to Kiṣkindhā with the news. Also known as Lankā Kāṇḍa , this book describes the war between the army of Rāma and the army of Rāvaṇa. Having received Hanuman's report on Sītā, Rāma and Lakṣmaṇa proceed with their allies towards
3565-605: Is considered by some scholars to be an interpolation, and that "the 'original' poem ended with the Yuddhakanda. This kanda narrates Rama's reign of Ayodhya , the birth of Lava and Kusha , the Ashvamedha yajna , and last days of Rama. At the expiration of his term of exile, Rama returns to Ayodhya with Sita, Lakshmana, and Hanuman, where the coronation is performed. On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there
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3680-460: Is obscure but also attributed to Valmiki – intended as a supplementary to the original Valmiki Ramayana . In this variant of the narrative, Sita is accorded far more prominence, such as elaboration of the events surrounding her birth – in this case to Ravana 's wife, Mandodari as well as her conquest of Ravana's older brother in the Mahakali form. The Gondi people have their own version of
3795-603: Is that the word "Java" comes from Proto-Austronesian , Awa or Yawa (Similar to the words Awa'i (Awaiki) or Hawa'i (Hawaiki) used in Polynesia , especially Hawaii ) which means "home". An island called Iabadiu or Jabadiu is mentioned in Ptolemy's work called Geographia which was made around 150 AD during the era of the Roman Empire . Iabadiu is said to mean "island of barley", also rich in gold, and has
3910-794: Is the North and South Serayu Mountains. The North forms a mountain chain that connects the Bogor range in West Java with the Kendeng Mountains in the east. The width of this mountain range is around 30–50 km; on the western end there is Mount Slamet , which is the highest mountain in Central Java as well as the second-highest mountain in Java, and the eastern part is the Dieng Plateau with peaks of Mount Prahu and Mount Ungaran . Between
4025-413: Is tricked and is then forcibly carried away by Rāvaṇa. Jatāyu , a vulture , tries to rescue Sītā but is mortally wounded. In Lankā, Sītā is kept under the guard of rakṣasīs . Ravaṇa asks Sītā to marry him, but she refuses, being totally devoted to Rāma. Meanwhile, Rāma and Lakṣmaṇa learn about Sītā's abduction from Jatāyu and immediately set out to save her. During their search, they meet Kabandha and
4140-570: Is written in Sanskrit in Pallava script . It is written that a Shaivite king named Sri Sanjaya established a kingdom called Mataram . Under the reign of Sanjaya's dynasty, several monuments such as the Prambanan temple complex were built. At the same time, a competing dynasty Sailendra arose, adhering to Buddhism and built the Borobudur temple. After 820 AD, there was no more mention of
4255-675: The Alvar literature of Kulasekhara Alvar , Thirumangai Alvar , Andal and Nammalvar (dated between 5th and 10th centuries CE). Even the songs of the Nayanmars have references to Ravana and his devotion to Lord Siva. The entire Ramayana was written as a Tamil Opera again in the 18th century CE by Arunachala Kavirayar in Srirangam . The Ramayana was named as Rama Natakam and was composed in Tamil Language . Arunachala Kavi
4370-418: The Brebes - Tegal - Slawi area in the northwest of the province. Religion in Central Java (June 2024) Although the overwhelming majority of Javanese are Muslims, many also profess indigenous Javanese beliefs . Clifford Geertz , in his book about the religion of Java, made a distinction between the so-called santri Javanese and abangan Javanese. He considered the former as orthodox Muslims and
4485-675: The Burma-Siam and Saketi-Bayah railways , and suffered or died as a result of ill-treatment and starvation. A later UN report stated that four million people died in Indonesia as a result of the Japanese occupation. About 2.4 million people died in Java from famine during 1944–45. Following the surrender of Japan, Indonesia proclaimed its independence on 17 August 1945. The final stages of warfare were initiated in October when, under
4600-566: The Cultivation System which was linked to famines and epidemics in the 1840s, first in Cirebon and then Central Java, as cash crops such as indigo and sugar had to be grown instead of rice. In the 1900s, the predecessor of the modern Central Java was created, named Gouvernement van Midden-Java . Before 1905, central Java consisted of 5 gewesten (regions) namely Semarang , Rembang , Kedu , Banyumas , and Pekalongan . Surakarta
4715-762: The Demak Sultanate was on the edge of the sea and became a thriving port. This sedimentation process is still ongoing on the coast of Semarang . In the south of the area are the Northern Cretaceous Mountains and the Kendeng Mountains, which are limestone mountains stretching from the east of Semarang from the Southwest end of Pati then east to the Lamongan and Bojonegoro in East Java. The main range of mountains in Central Java
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4830-469: The Himalayas . Upon reaching, Hanumān is unable to identify the sanjeevani herb that will cure Lakṣmaṇa and so he decides to bring the entire mountain back to Lankā. Eventually, the war ends when Rāma kills Rāvaṇa. Rāma then installs Vibhishaṇa on the throne of Lanka. On meeting Sītā, Rāma says; "The dishonour meted out to him and the wrong done to her by Rāvaṇa have been wiped off, by his victory over
4945-500: The Hindu life and culture, and its main figures were fundamental to the cultural consciousness of a number of nations, both Hindu and Buddhist . Its most important moral influence was the importance of virtue, in the life of a citizen and in the ideals of the formation of a state (from Sanskrit : रामराज्य , romanized : Rāmarājya , a utopian state where Rama is king) or of a functioning society/ realm. The name Rāmāyaṇa
5060-466: The House of Representatives . The province's 77 elected members are comprised as follows: As of the 2010 census, Central Java's population stood at 32.38 million, barely increasing from 2000, compared with the 1990 census when the population was 28 million. This reflected an increase of approximately 13.5% in 20 years. At the 2020 Census the population was 36,516,035, and the official estimate for mid 2023
5175-780: The Hēlíng in Chinese records. Coinciding with the overthrow of the Sailendras by the Sanjayas who restored Shaivism as the dominant religion. In the middle of the 10th century, however, the centre of power moved to eastern Java. Raden Wijaya founded the Majapahit Empire , and reaching its peak during the reign of Hayam Wuruk . The kingdom claimed sovereignty over the entire Indonesian archipelago , although direct control tended to be limited to Java, Bali and Madura . Gajah Mada
5290-669: The Imperial Japanese Army landed on Java , and the following week, the Dutch East Indies surrendered to Japan. During Japanese rule, Java and Madura were placed under the Japanese 16th Army . Many who lived in areas considered important to the war effort experienced torture , sex slavery , arbitrary arrest and execution, and other war crimes . Thousands of people were taken away as forced labourers ( romusha ) for Japanese military projects, including
5405-727: The Kebumen Tinggi . At the very eastern end of Mandala, the South Serayu Mountains are formed by the dome of the Kulonprogo Mountains (1022 m), which is located between Purworejo and the Progo River . The area of the south coast of Central Java also has a narrow lowland, with a width of 10–25 km. In addition, there are South Gombong Karst Areas. Sloping hills stretch parallel to the coast, from Yogyakarta to Cilacap . East of Yogyakarta
5520-662: The Ramavataram in Tamil in the 12th century AD, there are many ancient references to the story of Ramayana, implying that the story was familiar in the Tamil lands even before the Common Era. References to the story can be found in the Sangam literature of Akanaṉūṟu (dated 1st century BCE) and Purananuru (dated 300 BC), the twin epics of Silappatikaram (dated 2nd century CE) and Manimekalai (cantos 5, 17 and 18), and
5635-898: The Sewu Mountains (Wonogiri Regency), this river flows to the north, crosses the City of Surakarta , and finally goes to East Java and empties into the Gresik area (near Surabaya). Among the main reservoirs (lakes) in Central Java are Gunung Rowo Lake ( Pati Regency ), Gajahmungkur Reservoir ( Wonogiri Regency ), Kedungombo Reservoir ( Boyolali and Sragen Regency ), Rawa Pening Lake ( Semarang Regency ), Cacaban Reservoir ( Tegal Regency ), Malahayu Reservoir ( Brebes Regency ), Wadaslintang Reservoir (border of Kebumen Regency and Wonosobo Regency ), Gembong Reservoir (Pati Regency), Sempor Reservoir ( Kebumen Regency ) and Mrica Reservoir ( Banjarnegara Regency ). The average temperature in Central Java
5750-525: The Sultanate of Mataram , grew into a dominant force in the central and eastern Java. The cities of Surabaya and Cirebon were subdued by Mataram. Only the Mataram and Banten Sultanates remained after the Dutch arrived in the early 17th century. Some Islamic kingdoms in Java can still be found in several regions, such as Surakarta (with two kingdoms of Kasunanan and Mangkunegaran ), and Yogyakarta with
5865-569: The Yogyakarta Sultanate and Pakualaman . By the late 16th century, European traders began to frequent central Javanese ports. The Dutch established a presence in the region through the East India Company . Following the fall of Demak to Mataram under the reign of Sultan Agung , Mataram was able to conquer almost all of Java by the 17th century, but internal disputes and Dutch intervention forced it to cede more land to
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#17327723787455980-404: The upheavals in 1965–66, religious identification of citizens became compulsory, and there has been a renaissance of Buddhism and Hinduism since then. As one has to choose a religion out of the five official religions in Indonesia; i.e. Islam, Protestantism, Catholicism, Hinduism, and Buddhism, the latter two became alternatives for people who did not want to be Muslims or Christians. Confucianism
6095-463: The 15th century. The earliest translation to a regional Indo-Aryan language is the early 14th century Saptakanda Ramayana in Assamese by Madhava Kandali . Valmiki's Ramayana inspired Sri Ramacharit Manas by Tulsidas in 1576, an epic in Awadhi Hindi with a slant more grounded in a different realm of Hindu literature, that of bhakti ; it is an acknowledged masterpiece, popularly known as Tulsi-krita Ramayana . Gujarati poet Premanand wrote
6210-502: The 6th or 5th century BCE, due to the narrative not mentioning Buddhism (founded in the 5th century BCE) nor the prominence of Magadha (which rose to prominence in the 7th century BCE). The text also mentions Ayodhya as the capital of Kosala , rather than its later name of Saketa or the successor capital of Shravasti . In terms of narrative time, the action of the Ramayana predates the Mahabharata . Goldman & Sutherland Goldman (2022) consider Ramayana's oldest surviving version
6325-435: The 7th to 5th centuries BCE, and later stages extend up to the 3rd century CE, although the original date of composition is unknown. It is one of the largest ancient epics in world literature and consists of nearly 24,000 verses (mostly set in the Shloka / Anuṣṭubh metre), divided into seven kāṇḍa (chapters). It belongs to the genre of Itihasa , narratives of past events ( purāvṛtta ), interspersed with teachings on
6440-440: The Chinese Ming explorer Ma Huan , the Chinese call Java as Chao-Wa, and it was once called the She-pó (She-bó). When Giovanni de' Marignolli returned from China to Avignon , he stopped at the kingdom of Saba, which he said had many elephants and was led by a queen; this name Saba might be his interpretation of She-bó. Java has been inhabited by humans or their ancestors ( hominina ) since prehistoric times. In Central Java and
6555-409: The Dutch. These cessions led to several partitions of Mataram. The first was after the 1755 Treaty of Giyanti , which divided the kingdom in two, the Sultanates of Surakarta and Yogyakarta. Surakarta was divided again with the establishment of the Mangkunegaran following the 1757 Treaty of Salatiga. During the Napoleonic Wars , Central Java as a Dutch colony was taken over by the British . In 1813,
6670-487: The Indonesian government. These contemporary regencies and cities can further be subdivided into 565 districts ( kecamatan ). These districts are further divided into 7,804 rural communes or "villages" ( desa ) and 764 urban communes ( kelurahan ). The regencies and cities are listed below with their areas and populations at the 2000, 2010 and 2020 Censuses, together with the official estimates as at mid 2023, and are grouped (for convenience) approximately according to
6785-542: The Japanese had almost captured the city when British forces arrived. The province of Central Java was formed on 15 August 1950, excluding Yogyakarta but including Surakarta . There has been no significant changes in the administrative division of the province ever since. In the aftermath of the 30 September Movement in 1965, an anti-communist purge took place in Central Java, in which the army and community vigilante groups killed Communists and leftists, both actual and alleged. Others were interned in concentration camps ,
6900-400: The Ramayana known as the Gond Ramayani , derived from oral folk legends. It consists of seven stories with Lakshmana as the protagonist, set after the main events of the Ramayana, where he finds a bride. In Adiya Ramayana, an oral version of Ramayana prevailing among the Adiya tribe of Wayanad , Sita is an Adiya woman hailing from Pulpally in Wayanad. A notable difference in the version
7015-421: The South Central Java Basin located in the southern part of the province. This mandala is a geoantiklin that extends from west to east along 100 kilometres and is divided into two parts separated by the Jatilawang valley, namely the western and eastern regions. The western part is formed by Mount Kabanaran (360 m) and can be described as having the same elevation as the Bandung Depression Zone in West Java or as
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#17327723787457130-421: The Sultanate of Yogyakarta was divided with the establishment of the Pakualaman. Following the departure of the British, the Dutch returned as stipulated in the Congress of Vienna . The Java War between 1825 and 1830 ravaged Central Java, which resulted in a consolidation of the Dutch power. The power and the territories of the already divided Mataram were greatly reduced. After the war, the Netherlands enforced
7245-579: The adjacent territories in East Java remains known as " Java Man " were discovered in the 1890s by the Dutch anatomist and geologist Eugène Dubois . It belongs to the species Homo erectus , and are believed to be about 1.7 million years old. The Sangiran site is an important prehistoric site on Java. Around 40,000 years ago, Australoid peoples related to modern Australian Aboriginals and Melanesians settled in Central Java. They were assimilated or replaced by Mongoloid Austronesians by about 3,000 BC, who brought technologies of pottery, outrigger canoes,
7360-538: The aid of the rakṣasa Mārīca . Mārīca, assuming the form of a golden deer, captivates Sītā's attention. Entranced by the beauty of the deer, Sītā pleads with Rāma to capture it. Rāma, aware that this is the ploy of the demons, cannot dissuade Sītā from her desire and chases the deer into the forest, leaving Sītā under Lakṣmaṇa's guard. After some time, Sītā hears Rāma calling out to her; afraid for his life, she insists that Lakṣmaṇa rush to his aid. Lakṣmaṇa tries to assure her that Rāma cannot be hurt that easily and that it
7475-442: The amalgamation of "a" in Rama and the "a" in ayana, as per the Sanskrit grammar rule of internal sandhi ). Scholarly estimates for the earliest stage of the available text range from the 7th to 5th centuries BCE, with later stages extending up to the 3rd century CE. According to Robert P. Goldman (1984), the oldest parts of the Ramayana date to the early 7th century BCE . The later parts cannot have been composed later than
7590-414: The ascetic Śabarī , who directs them towards Sugriva and Hanuman. Kishkindha Kanda is set in the place of Vānaras (Vana-nara) – Forest dwelling humans. Rāma and Lakṣmaṇa meet Hanumān, the biggest devotee of Rāma, greatest of ape heroes, and an adherent of Sugriva , the banished pretender to the throne of Kiṣkindhā. Rāma befriends Sugriva and helps him by killing his elder brother Vāli thus regaining
7705-442: The assistance of the Javanese Buddhist monk Jñānabhadra. It is not precisely known what is meant by the name Hēlíng . It used to be considered the Chinese transcription of Kalinga but it is now most commonly thought of as a rendering of the name Areng . Hēlíng is believed to be located somewhere between Semarang and Jepara . The first dated inscription in Central Java was the Canggal from 732 AD. This inscription, from Kedu ,
7820-520: The bow and arrow, and introduced domesticated pigs, fowls, and dogs. They also introduced cultivated rice and millet. Recorded history began in what is now Central Java in the 7th century AD. The writing, as well as Hinduism and Buddhism, were brought by the Indians from South Asia, at the time of Central Java was a centre of power in Java. In 664 AD, the Chinese monk Hui-neng visited the Javanese port city he called Hēlíng (訶陵) or Ho-ling , where he translated various Buddhist scriptures into Chinese with
7935-430: The bow, but breaks it in the process. Rāma marries Sītā; the wedding is celebrated with great festivity in Mithilā and the marriage party returns to Ayodhyā. After Rāma and Sītā have been married, an elderly Daśaratha expresses his desire to crown Rāma, to which the Kosala assembly and his subjects express their support. On the eve of the great event, Kaikeyī was happy about this, but was later on provoked by Mantharā ,
8050-431: The burning pyre, carrying Sītā in his arms and restores her to Rāma, testifying to her purity. Rama later joyfully accepts her. The episode of Agni Pariksha varies in the versions of Ramāyaṇa by Valmiki and Tulsidas . In Tulsidas 's Ramcharitmanas , Sītā was under the protection of Agni (see Māyā Sītā ) so it was necessary to bring her out before reuniting with Rāma. The gods led by Brahma arrive and glorify Rama as
8165-423: The centres of the Javanese royal palace that still stands today. Significant minority ethnic groups include the Chinese Indonesians . They usually reside in urban areas, although they are also found in rural areas. In general, they primarily work in trade and services. Many speak the Javanese language with sufficient fluency as they have lived alongside the Javanese. One can feel the strong influence in Semarang and
8280-614: The courts (such as politeness, nobility and grace) has a tremendous influence on the people. They are known as soft-spoken, very polite, extremely class-conscious, apathetic, down-to-earth, etc. These stereotypes form what most non-Javanese see as the "Javanese Culture", when in fact, not all Javanese behave in such manner as most Javanese are far from the court culture. Ramayana Traditional The Ramayana ( / r ɑː ˈ m ɑː j ə n ə / ; Sanskrit : रामायणम् , romanized : Rāmāyaṇam ), also known as Valmiki Ramayana , as traditionally attributed to Valmiki ,
8395-660: The dominant religion in Java. The emergence of Islamic kingdoms in Java is also inseparable from the role of Walisongo . At first, the spread of Islam was quick and was accepted by ordinary people, until the entrance of da'wah and it was carried out by the rulers of the island. The Sultanate of Demak was the first recorded Islamic kingdom in Java, first led by one of the descendants of the Majapahit emperor Raden Patah , who converted to Islam. During this period, Islamic kingdoms began to develop from Pajang , Surakarta , Yogyakarta , Cirebon , and Banten . Another Islamic kingdom,
8510-402: The earth, only to return without success from north, east, and west. The southern search party under the leadership of Aṅgada and Hanumān learns from a vulture named Sampātī the elder brother of Jatāyu, that Sītā was taken to Lankā. Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanumān 's heroics. After learning about Sītā, Hanumān assumes
8625-465: The enemy with the assistance of Hanumān, Sugrīva and Vibhishaṇa". However, upon criticism from people in his kingdom about the chastity of Sītā, Rāma gets extremely disheartened. So Sītā, in order to prove the citizens wrong and wipe the false blame on her, requests Rāma and Lakṣmaṇa to prepare a pyre for her to enter. When Lakṣmaṇa prepares the pyre, Sītā prays to Agni and enters into it, in order to prove her conjugal fidelity. Agni appears in person from
8740-490: The entry of Indian influence. It is possible that the island had many previous names, including the possibility of it originating from the word jaú which means "far away". Yavadvipa is mentioned in one of the Indian epic, Ramayana . According to the epic, Sugriva , the commander of the wanara (ape man) from Sri Rama 's army, sent his envoy to Yavadvip ("Java Island") to look for the Hindu goddess Sita . Another possibility
8855-481: The epic without two of its kandas. During the 12th century, Kamban wrote Ramavataram , known popularly as Kambaramayanam in Tamil , but references to Ramayana story appear in Tamil literature as early as 3rd century CE. The Telugu rendition, Ranganatha Ramayanam , was written by Gona Budda Reddy in the 13th century and another of a purer Telugu rendition, called Molla Ramayanam written by Atukuri Molla in
8970-570: The epics Mahabharata and Ramayana , and the Puranas . The genre also includes teachings on the goals of human life . It depicts the duties of relationships, portraying ideal characters like the ideal son, servant, brother, husband, wife, and king. Like the Mahabharata , Ramayana presents the teachings of ancient Hindu sages in the narrative allegory , interspersing philosophical and ethical elements. In its extant form, Valmiki's Ramayana
9085-517: The exits is based on the distance from the western terminus of the Jakarta-Cikampek Toll Road , while the distance numbers are based on the distance from the western terminus of this toll road only Central Java Central Java ( Indonesian : Jawa Tengah , Javanese : ꦗꦮꦶꦩꦢꦾ , romanized: Jawi Tengah ) is a province of Indonesia , located in the middle of the island of Java . Its administrative capital
9200-430: The forest and implores him to return to Ayodhyā and claim the throne that is rightfully his. But Rāma, determined to carry out his father's orders to the letter, refuses to return before the period of exile. Bharata reluctantly returns to Ayodhyā and rules the kingdom on behalf of his brother. In exile, Rāma, Sītā, and Lakṣmaṇa journey southward along the banks of the river Godāvari , where they build cottages and live off
9315-415: The goals of human life . There are many versions of the Ramayana in Indian languages, including Buddhist and Jain adaptations. There are also Cambodian ( Reamker ), Indonesian , Filipino , Thai ( Ramakien ), Lao , Burmese , Nepali , Maldivian , Vietnamese , Tibeto-Chinese , and Malay versions of the Ramayana. The Ramayana was an important influence on later Sanskrit poetry and
9430-415: The incarnation of Supreme God Narayana. Indra restores the dead Vanaras back to life. After the exile, Rāma returns to Ayodhya and the people are so happy they celebrate it like a festival. Deepavali is the day considered that Rāma, Sītā, Lakṣmaṇa and Hanumān reached Ayodhyā after a period of 14 years in exile after Rāma's army of good defeated demon king Rāvaṇa's army of evil. The return of Rāma to Ayodhyā
9545-531: The killing of the ascetic Sambuka. The U-K attributes both actions to Rama, whom people acknowledged to be righteous and as a model to follow. By masquerading as an additional kanda of the Ramayana composed by Valmiki himself, the U-K succeeded, to a considerable extent, in sabotaging the values presented in Valmiki's Ramayana. The epic begins with the sage Vālmīki asking Nārada if there is a righteous man still left in
9660-417: The kingdom of Kiṣkindhā, in exchange for helping Rāma to recover Sītā. However, Sugriva soon forgets his promise and spends his time enjoying his newly gained power. The clever former ape queen Tārā , (wife of Vāli) calmly intervenes to prevent an enraged Lakṣmaṇa from destroying the ape citadel. She then eloquently convinces Sugriva to honor his pledge. Sugriva then sends search parties to the four corners of
9775-541: The land. One day, in the Pañcavati forest they are visited by a rākṣasī named Śurpaṇakhā , sister of Ravaṇa. She tries to seduce the brothers and, after failing, attempts to kill Sītā out of jealousy. Lakṣmaṇa stops her by cutting off her nose and ears. Hearing of this, her brothers Khara and Dushan organize an attack against the princes. Rama defeats Khara and his rakshasas. When the news of these events reaches Rāvaṇa, he resolves to destroy Rāma by capturing Sītā with
9890-439: The landscape, his own ancestors, and the ancestors of the princes. The party then decide to go to attend king Janaka's sacrifice in the kingdom of Mithilā , who has a bow that no one has been able to string. Janaka recounts the history of the famed bow, and informs them that whoever strings the bow will win the hand of his daughter Sītā , whom he had found in the earth when plowing a field. Rāma then proceeds to not only string
10005-493: The latter as nominal Muslims that devote more energy to indigenous traditions. Dutch Protestants were active in missionary activities and were rather successful. The Dutch Catholic Jesuit missionary, F.G.C. van Lith also achieved some success, especially in areas around the central-southern parts of Central Java and Yogyakarta at the beginning of the 20th century, and is buried at the Jesuit necropolis at Muntilan . Following
10120-430: The main epic, according to many Uttara Kanda is certainly a later interpolation, not attributable to Valmiki. Both of these two kāndas are absent in the oldest manuscript. Some think that the Uttara Kanda contradicts how Rama and Dharma are portrayed in the rest of the epic. M. R. Parameswaran says that the way the positions of women and Shudras are depicted shows that the Uttara Kanda is a later insertion. Since Rama
10235-420: The main regions of this area. These residencies were Banjoemas , Kedoe , Pekalongan , Semarang , and Djapara-Rembang plus the so-called Gouvernement Soerakarta and Gouvernement Jogjakarta . However, after the local elections in 1957, the role of these residencies were reduced until they finally disappeared. The only major boundary change since the creation of the province took place on 14 June 1965, when
10350-557: The majority of modern-day Indonesians are of Javanese descent, both Central Java and East Java have a major impact on Indonesia's social, political, and economic life. The origin of the name "Java" can be traced from the Sanskrit chronicle which mentions the existence of an island called yavadvip(a) ( dvipa means "island", and yava means " barley " or also " grain "). These grains may be millet ( Setaria italica ) or rice, both of which have been widely found on this island, before
10465-654: The most infamous of which was on the isle of Buru in Maluku, first used as a place of political exile by the Dutch. Some were executed years later, but most were released in 1979 In 1998, near the downfall of Suharto , anti-Chinese violence broke out in Surakarta (Solo) and surrounding areas, in which Chinese property and other buildings were burnt down. The following year, public buildings in Surakarta were burnt by supporters of Megawati Sukarnoputri after Indonesia's parliament chose Abdurrahman Wahid instead of Megawati for
10580-424: The northern (n) and the southern (s). Scholar Romesh Chunder Dutt writes that "the Ramayana , like the Mahabharata , is a growth of centuries, but the main story is more distinctly the creation of one mind." There has been discussion as to whether the first and the last volumes of Valmiki's Ramayana (Bala Kanda and Uttara Kanda) were composed by the original author. Though Bala Kanda is sometimes considered in
10695-513: The now defunct residenties in which they were formerly situated (omitting Yogyakarta residentie which now forms a separate province). Note: The regencies now appear in the formal order prescribed by the Indonesian Central Statistics Board ( Badan Pusat Statistik ), as indicated by the regional codes ( Kode Wilayah ). The province comprises ten of Indonesia's 84 national electoral districts to elect members to
10810-530: The prehistoric-era. Remains of a Homo erectus , known as " Java Man ", were found along the banks of the Bengawan Solo , and date back to 1.7 million years ago. What is present-day Central Java was once under the control of several Hindu-Buddhist kingdoms, Islamic sultanates, and the Dutch East Indies colonial government. Central Java was also the centre of the Indonesian independence movement . As
10925-414: The presidency. The 2006 Yogyakarta earthquake in the south and Yogyakarta devastated many buildings and caused thousands of deaths and more than 37,000 injuries. According to the slope level of land in Central Java, 38% of the land has a slope of 0–2%, 31% has a slope of 2–15%, 19% has a slope of 15–40%, and the remaining 12% has a slope of more than 40%. The northern coastal region of Central Java has
11040-566: The province of West Java, there are Sundanese people and Sundanese culture, especially in the Cilacap, Brebes, and Banyumas regions. Sundanese toponyms are common in these regions such as Dayeuhluhur in Cilacap, Ciputih and Citimbang in Brebes and even Cilongok as far away in Banyumas. In the interior of Blora , which borders East Java, there is an isolated Samin community , the case of which
11155-456: The request of Rama's stepmother Kaikeyi ; his travels across forests in the Indian subcontinent with his wife Sita and brother Lakshmana ; the kidnapping of Sita by Ravana , the king of Lanka , that resulted in war; and Rama's eventual return to Ayodhya along with Sita to be crowned king amidst jubilation and celebration. Scholarly estimates for the earliest stage of the text range from
11270-508: The rest of southeast Asia. There is an extensive tradition of oral storytelling based on Ramayana in Indonesia , Cambodia , Philippines , Thailand , Malaysia , Laos , Vietnam and Maldives . There are diverse regional versions of the Ramayana written by various authors in India. Some of them differ significantly from each other. A West Bengal manuscript from the 6th century presents
11385-589: The series of North and South Serayu Mountains are separated by the Serayu Depression which stretches from Majenang in the Cilacap Regency , Purwokerto , to Wonosobo . East of this depression is the Sindoro and Sumbing volcano, and the east again (Magelang and Temanggung areas) is a continuation of depression which limits Mount Merapi and Mount Merbabu. The Southern Serayu Mountains are part of
11500-455: The shore of the southern sea. There they are joined by Rāvaṇa's renegade brother Vibhiṣaṇa . The vānaras named Nala and Nīla construct the Rama Setu . The princes and their army cross over to Lanka. A lengthy war ensues. During a battle, Ravana's son Meghanāda hurls a powerful weapon at Lakṣmaṇa and he gets mortally wounded. So Hanumān assumes his gigantic form and flies from Lankā to
11615-481: The story. He asks Sītā to remain in Ayodhyā, but she convinces him to take her with him in exile. Lakṣmaṇa also resolves to follow his brother into the forest. After Rāma's departure, King Daśaratha, unable to bear the grief, passes away. Meanwhile, Bharata, who was on a visit to his maternal uncle, learns about the events in Ayodhyā. He is shocked and refuses to profit from his mother's wicked scheming. He visits Rāma in
11730-583: The terms of their surrender, the Japanese tried to re-establish the authority they relinquished to the Indonesians in towns and cities. The fiercest fighting involving the Indonesian pemuda and the Japanese was in Semarang . Six days later, British forces began to occupy the city, after which retreating Indonesian Republican forces retaliated by killing between 130 and 300 Japanese prisoners. Five hundred Japanese and 2,000 Indonesians had been killed, and
11845-668: The town of Lasem in Rembang Regency , which is on the northeastern tip of Central Java. Even Lasem is nicknamed Le petit chinois or the Small Chinese City. The urban areas that are densely populated by Chinese Indonesians are called pecinan , which means " Chinatown ". Additionally, in several major cities, the Arab-Indonesian community can also be found. Similar to the Chinese community, they are usually engaged in trade and services. In areas bordering
11960-514: The western part of Central Java, consisting of the Banyumasan dialects and Tegal dialects (also called Basa Ngapak) . They are quite different in pronunciation from the standard Javanese. The latter dialect is spoken in the eastern part of the province, including the Mataram dialect (Solo-Jogja), Semarang dialect, and the Pati dialect. Between the borders of the two dialects, Javanese is spoken with
12075-529: The world, to which Nārada replies that such a man is Rāma. After seeing two birds being shot, Vālmīki creates a new form of metre called śloka , in which he is granted the ability to compose an epic poem about Rāma. He teaches his poem to the boys Lava and Kuśa, who recite it throughout the land and eventually at the court of king Rāma. Then the main narrative begins. Daśaratha was the King of Ayodhyā. He had three wives: Kausalyā, Kaikeyī, and Sumitrā. He did not have
12190-414: Was 16 years old, the r̥ṣi (sage) Viśvāmitra comes to the court of Daśaratha in search of help against demons who were disturbing sacrificial rites. He chooses Rāma, who is followed by Lakṣmaṇa, his constant companion throughout the story. Rāma and Lakṣmaṇa receive instructions and supernatural weapons from Viśvāmitra and proceed to destroy Tāṭakā and many other demons. Viśvāmitra also recounts much lore of
12305-627: Was 37,608,336 The province also includes a number of offshore islands, including the island of Nusakambangan in the south (close to the border of West Java), and the Karimun Jawa Islands in the Java Sea. Central Java is also a cultural concept that includes the Yogyakarta Special Region , in turn including the city of Yogyakarta ; however, administratively that city and its surrounding regencies have formed
12420-446: Was 37,608,336. Birthrates had not plunged between 2000 and 2010, instead losses due to domestic outmigration on 2010 figures, reversed themselves in 2020 with pandemic back to kampung influence. The three biggest regencies in terms of population are: Brebes , Cilacap and Banyumas . Together they make up approximately 16% of the province's population. Major urban population centres include Greater Semarang , Greater Surakarta and
12535-455: Was a military leader during this time, who led numerous territorial conquests. The kingdoms in Java had previously based their power on agriculture, but Majapahit had succeeded in seizing ports and shipping lanes, in a bid to become the first commercial empire on Java. The empire suffered a setback after the death of Hayam Wuruk and the entry of Islam into the archipelago . In the late 16th century, Islam had surpassed Hinduism and Buddhism as
12650-473: Was celebrated with his coronation. It is called Rāma pattabhisheka . There are mentions in Rāmayaṇa that Rama gave several donations to Sugriva, Jambavan, other Vanaras, and gave a pearl necklace to Sita telling her to give it to a great person. She gives it to Hanumān. Rāma was so thankful to Vibhisaṇa and wanted to give him a great gift. Rāma gave his Aradhana Devata (Sri Ranganathaswamy) to Vibhishana as
12765-468: Was composed around 500 BCE. Books two to six are the oldest portion of the epic, while the first and last books ( Balakanda and Uttara Kanda , respectively) seem to be later additions. Style differences and narrative contradictions between these two volumes and the rest of the epic have led scholars since Hermann Jacobi toward this consensus. The Ramayana belongs to the genre of Itihasa , narratives of past events ( purāvṛtta ), which includes
12880-465: Was fascinated by the epic Ramayana so much that he wanted to impart the story and the good lessons preached by it to a large number of persons who could not obviously read the entire epic in original. He composed the entire Ramayana in the form of songs together as an opera so even normal people could understand his Ramayana. In the Buddhist variant of the Ramayana ( Dasaratha Jataka ), Dasharatha
12995-457: Was king of Benares and not Ayodhya. Rama (called Rāmapaṇḍita in this version) was the son of Kaushalya, first wife of Dasharatha. Lakṣmaṇa (Lakkhaṇa) was a sibling of Rama and son of Sumitra, the second wife of Dasharatha. Sita was the wife of Rama. To protect his children from his wife Kaikeyi, who wished to promote her son Bharata, Dasharatha sent the three to a hermitage in the Himalayas for
13110-426: Was revered as a dharmatma, his ideas seen in the Ramayana proper cannot be replaced by new ideas as to what dharma is, except by claiming that he himself adopted those new ideas. That is what the U-K [Uttara Kanda] does. It embodies the new ideas in two stories that are usually referred to as Sita-parityaga, the abandonment of Sita (after Rama and Sita return to Ayodhya and Rama was consecrated as king) and Sambuka-vadha,
13225-484: Was still an independent vorstenland (autonomous region) which stood alone and consisted of two regions, Surakarta and Mangkunegaran, as well as Yogyakarta. Each gewest consisted of districts. At that time, the Rembang Gewest also included Regentschap Tuban and Regentschap Bojonegoro . After the enactment of the 1905 Decentralisatie Besluit (Decentralisation Decision), the governor was given autonomy and
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