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106-473: Perchta is often identified as stemming from the same Germanic goddess as Holda and other female figures of Germanic folklore (see Frija-Frigg ). According to Jacob Grimm and Lotte Motz , Perchta is Holda's southern cousin or equivalent, as they both share the role of "guardian of the beasts" and appear during the Twelve Days of Christmas , when they oversee spinning . Grimm says Perchta or Berchta

212-590: A drying oil in painting and varnishing. Although brown flax seed varieties may be consumed as readily as the yellow ones, and have been for thousands of years, these varieties are more commonly used in paints, for fiber, and for cattle feed. A 100-gram portion of ground flax seed supplies about 2,234 kilojoules (534 kilocalories) of food energy , 41 g of fat, 28 g of fiber, and 20 g of protein. Whole flax seeds are chemically stable, but ground flax seed meal, because of oxidation , may go rancid when left exposed to air at room temperature in as little as

318-465: A gravelly or dry sandy nature. Farming flax requires few fertilizers or pesticides . Within eight weeks of sowing, the plant can reach 10–15 cm (3.9–5.9 in) in height, reaching 70–80 cm (28–31 in) within 50 days. In 2022, world production of raw or retted flax was 875,995 tonnes , led by France with 75% of the total. One of the largest regions in France for flax production

424-504: A nutritional supplement and as an ingredient in many wood-finishing products. Flax is also grown as an ornamental plant in gardens. Moreover, flax fibers are used to make linen . The specific epithet in its binomial name, usitatissimum, means "most useful". Flax fibers taken from the stem of the plant are two to three times as strong as cotton fibers. Additionally, flax fibers are naturally smooth and straight. Europe and North America both depended on flax for plant-based cloth until

530-449: A pigment binder in oil paints , as a plasticizer and hardener in putty , and in the manufacture of linoleum . Linseed oil use has declined over the past several decades with increased availability of synthetic alkyd resins—which function similarly but resist yellowing. Flax seed and its oil are generally recognized as safe for human consumption. Like many common foods, flax contains small amounts of cyanogenic glycoside , which

636-756: A textile comes from the present-day Republic of Georgia , where spun, dyed, and knotted wild flax fibers found in Dzudzuana Cave date to the Upper Paleolithic , 30,000 years ago. Humans first domesticated flax in the Fertile Crescent region. Evidence exists of a domesticated oilseed flax with increased seed-size from Tell Ramad in Syria and flax fabric fragments from Çatalhöyük in Turkey by c.  9,000 years ago. Use of

742-551: A tourist attraction drawing large crowds every winter. Germanic paganism Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Germanic paganism or Germanic religion refers to

848-485: A BMI greater than 27. Another meta-analysis showed that consumption of flax seeds for more than 12 weeks produced small reductions in systolic blood pressure and diastolic blood pressure . A third showed that consuming flax seed or its derivatives may reduce total and LDL-cholesterol in the blood, with greater benefits in women and people with high cholesterol . A fourth showed a small reduction in c-reactive protein (a marker of inflammation) only in persons with

954-573: A Germanic "national spirit" ( Volksgeist ), as expressed in Otto Höfler 's "Germanic continuity theory". As a result, the use of folklore as a source went out of fashion after World War II, especially in Germany, but has experienced a revival since the 1990s in Nordic scholarship. Today, scholars are cautious in their use of folkloric material, keeping in mind that most was collected long after

1060-510: A body mass index greater than 30. Linseed oil , also known as flaxseed oil or flax oil (in its edible form), is a colourless to yellowish oil obtained from the dried, ripened seeds of the flax plant ( Linum usitatissimum ). The oil is obtained by pressing , sometimes followed by solvent extraction . Owing to its polymer-forming properties, linseed oil is often blended with combinations of other oils, resins or solvents as an impregnator, drying oil finish or varnish in wood finishing , as

1166-405: A combine then harvests the seeds similar to wheat or oat harvesting. The plant is pulled up with the roots (not cut), so as to increase the fiber length. After this, the flax is allowed to dry, the seeds are removed, and it is then retted . Dependent upon climatic conditions, characteristics of the sown flax and fields, the flax remains on the ground between two weeks and two months for retting. As

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1272-467: A continuity between Tacitus's account of Tuisto and Mannus and the Gylfaginning account of the creation of the world. The name Tuisto , if it means 'twin' or 'double-being', could connect him to the name of the primordial being Ymir, whose name probably has a similar meaning. On the other hand, the form "Tuisco" may suggest a connection to Tyr . Similarly, both myths have a genealogy consisting of

1378-765: A further disadvantage, because this fatty acid oxidises and goes rancid quickly, which shortens the storage time. Linola was developed in Australia and introduced in the 1990s with less omega-3, specifically to serve as fodder . Another disadvantage of the meal and seed is that it contains a vitamin B6 ( pyridoxine ) antagonist, and may require this vitamin be supplemented, especially in chickens , and furthermore linseeds contain 2–7% of mucilage (fibre), which may be beneficial in humans and cattle, but cannot be digested by non-ruminants and can be detrimental to young animals, unless possibly treated with enzymes . Linseed meal

1484-431: A goose foot or swan foot. Grimm thought the strange foot symbolized her being a higher being who could shapeshift to animal form. He noticed that Bertha with a strange foot exists in many languages (Middle German "Berhte mit dem fuoze", French "Berthe au grand pied", Latin "Berhta cum magno pede", Italian " Berta dai gran piè", title of a medieval epic poem of Italian area): "It is apparently a swan maiden 's foot, which as

1590-526: A grandfather, a father, and then three sons. Ymir's name is etymologically connected to the Sanskrit Yama and Iranian Yima , while the creation of the world from Ymir's body is paralleled by the creation of the world from the primordial being Purusha in Indic mythology, suggesting not only a Proto-Germanic origin for Ymir but an even older Indo-European origin (see Indo-European cosmogony ). There

1696-477: A mark of her higher nature she cannot lay aside...and at the same time the spinning-woman's splayfoot that worked the treadle ". In the Tyrol, she appears as a little old woman with a very wrinkled face, bright lively eyes, and a long hooked nose; her hair is dishevelled, her garments tattered and torn. Initially, Perchta was the upholder of cultural taboos, such as the prohibition against spinning on holidays. In

1802-551: A percentage of total fat , flax seeds contain 54% omega-3 fatty acids (mostly ALA ), 18% omega-9 fatty acids ( oleic acid ), and 6% omega-6 fatty acids ( linoleic acid ); the seeds contain 9% saturated fat , including 5% as palmitic acid . Flax seed oil contains 53% 18:3 omega-3 fatty acids (mostly ALA) and 13% 18:2 omega-6 fatty acids. A meta-analysis showed that consumption of more than 30 g of flax-seed daily for more than 12 weeks reduced body weight, body mass index (BMI), and waist circumference for persons with

1908-708: A rebirth of the world. The notion of the world's destruction by fire in the Southern Germanic area seems confirmed by the existence of the word Muspilli (probably " world conflagration ") to refer to the end of the world in Old High German; however, it is possible that this aspect derives from Christian influence. Scholarship on Ragnarök tends to either argue that it is a myth with composite, partially non-Scandinavian origins, that it has Indo-European parallels and thus origins, or that it derives from Christian influence. Information on Germanic cosmology

2014-401: A result of alternating rain and the sun, an enzymatic action degrades the pectins which bind fibers to the straw. The farmers turn over the straw during retting to evenly rett the stalks. When the straw is retted and sufficiently dry, it is rolled up. It is then stored by farmers before extracting the fibers. Threshing is the process of removing the seeds from the rest of the plant. Separating

2120-415: A similar oil profile to brown flax seeds and both are very high in omega-3s ( alpha-linolenic acid (ALA), specifically). Flax seeds produce a vegetable oil known as flax seed oil or linseed oil , which is one of the oldest commercial oils. It is an edible oil obtained by expeller pressing and sometimes followed by solvent extraction . Solvent-processed flax seed oil has been used for many centuries as

2226-436: A strong belief in fate and chance to the followers of Germanic religion. Similarly, Old English, Old High German, and Old Saxon associate a word for fate, wyrd , as referring to an inescapable, impersonal fate or death. While scholarship of the early 20th century believed that this meant that Germanic religion was essentially fatalistic, scholars since 1969 have noted that this concept appears to have been heavily influenced by

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2332-568: A substitute for tallow in increasing marbling . In the US, flax-based feed for ruminants is often somewhat more expensive than other feeds on a nutrient basis. Sheep feeding on low quality forage are able to eat a large amount of linseed meal, up to 40% in one test, with positive consequences. It has been fed as supplement to water buffaloes in India, and provided a better diet than forage alone, but not as good as when substituted with soy meal. It

2438-479: A week. Refrigeration and storage in sealed containers will keep ground flax seed meal for a longer period before it turns rancid. Under conditions similar to those found in commercial bakeries, trained sensory panelists could not detect differences between bread made with freshly ground flax seed and bread made with flax seed that had been milled four months earlier and stored at room temperature. If packed immediately without exposure to air and light, milled flax seed

2544-418: Is Normandy with nearly one-third of the world's production. Flax is harvested for fiber production after about 100 days, or a month after the plants flower and two weeks after the seed capsules form. The bases of the plants begin to turn yellow. If the plants are still green, the seed will not be useful, and the fiber will be underdeveloped. The fiber degrades once the plants turn brown. Flax grown for seed

2650-482: Is a flowering plant , Linum usitatissimum , in the family Linaceae . It is cultivated as a food and fiber crop in regions of the world with temperate climates . In 2022, France produced 75% of the world's supply of flax. Textiles made from flax are known in English as linen , and are traditionally used for bed sheets, underclothes, and table linen. Its oil is known as linseed oil . In addition to referring to

2756-401: Is a protein -rich feed for ruminants , rabbits , and fish. It is also often used as feed for swine and poultry , and has also been used in horse concentrate and dog food . The high omega-3 fatty acid ( ALA ) content of linseed meal "softens" milk, eggs, and meat, which means it causes a higher unsaturated fat content and thus lowers its storage time. The high omega-3 content also has

2862-542: Is added to cattle feed as a protein supplement . It can only be added at low percentages due to the high fat content, which is unhealthy for ruminants. Compared to oilseed meal from crucifers it measures as having lower nutrient values, however, good results are obtained in cattle, perhaps due to the mucilage, which may aid in slowing digestion and thus allowing more time to absorb nutrients. One study found that feeding flax seeds may increase omega-3 content in beef , while another found no differences. It might also act as

2968-416: Is allowed to mature until the seed capsules are yellow and just starting to split; it is then harvested in various ways. A combine harvester may either cut only the heads of the plants, or the whole plant. These are then dried to extract the seed. The amount of weeds in the straw affects its marketability, and this, coupled with market prices, determines whether the farmer chooses to harvest the flax straw. If

3074-663: Is also the Queen of the Heimchen . According to Jacob Grimm (1882), Perchta was spoken of in Old High German in the 10th century as Frau Berchta and thought to be a white-robed goddess who oversaw spinning and weaving, like the myths of Holda . He believed she was the feminine equivalent of Berchtold , and was sometimes the leader of the Wild Hunt . However, John B. Smith disagrees and suggests that Perchta represents

3180-554: Is an annual plant . Cultivated flax plants grow to 1.2 m (3 ft 11 in) tall, with slender stems. The leaves are glaucous green, slender lanceolate , 20–40 mm long, and 3 mm broad. The flowers are 15–25 mm in diameter with five petals, which can be colored white, blue, yellow, and red depending on the species. The fruit is a round, dry capsule 5–9 mm in diameter, containing several glossy brown seeds shaped like apple pips, 4–7 mm long. The earliest evidence of humans using wild flax as

3286-474: Is considered an inferior protein supplement for swine because of its fibre, the vitamin antagonist, the high omega-3 content and its low lysine content, and can only be used in small amounts in the feed. Although it may increase the omega-3 content in eggs and meat, it is also an inferior and potentially toxic feed for poultry, although it can be used in small amounts. The meal is an adequate and traditional source of protein for rabbits at 8–10%. Its use in fish feeds

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3392-477: Is easily over-retted, damaging the fiber. This form of retting also produces quite an odor. Stream retting is similar to pool retting, but the flax is submerged in bundles in a stream or river. This generally takes two or three weeks longer than pond retting, but the end product is less likely to be dirty, does not smell as bad, and because the water is cooler, is less likely to be over-retted. Both pond and stream retting were traditionally used less because they pollute

3498-457: Is evidence of a myth of the end of the world in Germanic mythology, which can be reconstructed in very general terms from the surviving sources. The best known is the myth of Ragnarök , attested from Old Norse sources, which involves a war between the gods and the beings of chaos, leading to the destruction of almost all gods, giants, and living things in a cataclysm of fire. It is followed by

3604-550: Is extracted from the bast beneath the surface of the stem of the flax plant. Flax fiber is soft, lustrous, and flexible; bundles of fiber have the appearance of blonde hair, hence the description "flaxen" hair. It is stronger than cotton fiber, but less elastic. The use of flax fibers dates back tens of millennia; linen , a refined textile made from flax fibers, was worn widely by Sumerian priests more than 4,000 years ago. Industrial-scale flax fiber processing existed in antiquity. A Bronze Age factory dedicated to flax processing

3710-561: Is gripped by rubber belts roughly 20–25 cm (8–10 inches) above ground, to avoid getting grasses and weeds in the flax. The rubber belts then pull the whole plant out of the ground with the roots so the whole length of the plant fiber can be used. The plants then pass over the machine and is placed on the field crosswise to the harvester's direction of travel. The plants are left in the field for field retting . The mature plant can also be cut with mowing equipment, similar to hay harvesting, and raked into windrows. When dried sufficiently,

3816-483: Is itself controversial, Bernhard Maier noting that it "implies a specifically modern point of view, which reflects the modern conceptual isolation of 'religion' from other aspects of culture". Never a unified or codified set of beliefs or practices, Germanic religion showed strong regional variations and Rudolf Simek writes that it is better to refer to "Germanic religions ". In many contact areas (e.g. Rhineland and eastern and northern Scandinavia), Germanic paganism

3922-512: Is limited. Raw, immature linseeds contain an amount of cyanogenic compounds and can be dangerous for monogastric animals, like horses and rabbits. Boiling removes the danger. This is not an issue in meal cake due to the processing temperature during oil extraction. Flax straw left over from the harvesting of oilseed is not very nutritious; it is tough and indigestible, and is not recommended to use as ruminant fodder, although it may be used as bedding or baled as windbreaks . Flax fiber

4028-433: Is nontoxic when consumed in typical amounts. Typical concentrations (for example, 0.48% in a sample of defatted dehusked flax seed meal) can be removed by special processing. The soils most suitable for flax, besides the alluvial kind, are deep loams containing a large proportion of organic matter . Flax is often found growing just above the waterline in cranberry bogs. Heavy clays are unsuitable, as are soils of

4134-588: Is not always immediately obvious. Archaeological evidence is also extensive, including evidence from burials and sacrificial sites. Ancient votive altars from the Rhineland often contain inscriptions naming gods with Germanic or partially Germanic names. Most textual sources on Germanic religion were written by outsiders. The chief textual source for Germanic religion in the Roman period is Tacitus's Germania . There are problems with Tacitus's work, however, as it

4240-400: Is only provided in Nordic sources, but there is evidence for considerable continuity of beliefs despite variation over time and space. Scholarship is marked by disagreement about whether Snorri Sturlason's Edda is a reliable source for pre-Christian Norse cosmology, as Snorri has undoubtedly imposed an ordered, Christian worldview on his material. Midgard ("dwelling place in the middle")

4346-604: Is plural for Perchta , and this has become the name of her entourage, as well as the name of animal masks worn in parades and festivals in the mountainous regions of Austria. In the 16th century, the Perchten took two forms: Some are beautiful and bright, known as the Schönperchten ("beautiful Perchten"). These come during the Twelve Nights and festivals to "bring luck and wealth to the people." The other form

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4452-428: Is produced when retting, and it would corrode the metal. If the water temperature is kept at 27 °C (80 °F), the retting process under these conditions takes 4 or 5 days. If the water is any colder, it takes longer. Scum collects at the top, and an odor is given off the same as in pond retting. 'Enzymatic' retting of flax has been researched as a technique to engineer fibers with specific properties. Dressing

4558-604: Is said to wander through Hohensalzburg Castle in the dead of night, the Perchten are still a traditional part of holidays and festivals (such as the Carnival Fastnacht ). The wooden animal masks made for the festivals are today called Perchten . In the Pongau region of Austria large processions of Schönperchten ("beautiful Perchten") and Schiachperchten ("ugly Perchten") are held every winter. Beautiful masks are said to encouraging financial windfalls, and

4664-499: Is sometimes applied to practices dating to as early as the Stone Age or Bronze Age , but its use is more generally restricted to the time period after the Germanic languages had become distinct from other Indo-European languages (early Iron Age ). Germanic paganism covers a period of around one thousand years in terms of written sources, from the first reports in Roman sources to the final conversion to Christianity. Because of

4770-421: Is stable against excessive oxidation when stored for nine months at room temperature, and under warehouse conditions, for 20 months at ambient temperatures. Three phenolic glucosides — secoisolariciresinol diglucoside , p-coumaric acid glucoside, and ferulic acid glucoside—are present in commercial breads containing flax seed. After crushing the seeds to extract linseed oil, the resultant linseed meal

4876-474: Is the Schiachperchten ("ugly Perchten") who have fangs, tusks and horse tails which are used to drive out demons and ghosts. Men dressed as the ugly Perchten during the 16th century and went from house to house driving out bad spirits. Sometimes, der Teufel is viewed as the most schiach ("ugly") Percht and Frau Perchta as the most schön ("beautiful") Percht . Perchta

4982-623: Is unclear how much he really knew about the Germanic peoples he described and because he employed numerous topoi dating back to Herodotus that were used when describing a barbarian people. Tacitus' reliability as a source can be characterized by his rhetorical tendencies, since one of the purposes of Germania was to present his Roman compatriots with an example of the virtues he believed they lacked. Julius Caesar, Procopius , and other ancient authors also offer some information on Germanic religion. Textual sources for post-Roman continental Germanic religion are written by Christian authors: Some of

5088-626: Is used to refer to the inhabited world or a barrier surrounding the inhabited world in Norse mythology. The term is first attested as midjungards in Gothic with Wulfila 's translation of the bible (c. 370 CE), and has cognates in Saxon, Old English, and Old High German. It is thus probably an old Germanic designation. In the Prose Edda , Midgard also seems to be the part of the world inhabited by

5194-639: Is usually attributed to the Icelander Snorri Sturluson (13th century CE), Skaldic poetry , poetic kennings with mythological content, Snorri's Heimskringla , the Gesta Danorum of Saxo Grammaticus (12th-13th century CE), Icelandic historical writing and sagas , as well as outsider sources such as the report on the Rus' made by the Arab traveler Ahmad ibn Fadlan (10th century),

5300-477: The Gesta Hammaburgensis ecclesiae pontificum by bishop Adam of Bremen (11th century CE), and various saints' lives. Germanic religion has been influenced by the beliefs of other cultures. Celtic and Germanic peoples were in close contact in the first millennium BCE, and evidence for Celtic influence on Germanic religion is found in religious vocabulary. This includes, for instance, the name of

5406-642: The Franks emperor Charlemagne may have had a related albeit unwitted influence, as it did the Visigoth queen Brunhilda on her own, into its medieval folklore, Bertha or Berthrada was said to be of long and wide feet, in effect taller than her husband called precisely, Pippin the Short and may have been the reason why Charlemagne inherited from her his unusual height. In southern Austria , in Carinthia among

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5512-748: The Mediterranean and the Romans used it for their sails . As the Roman Empire declined, so did flax production. But with laws designed to publicize the hygiene of linen textiles and the health of linseed oil, Charlemagne revived the crop in the eighth century CE . Eventually, Flanders became the major center of the European linen industry in the Middle Ages . In North America, colonists introduced flax, and it flourished there, but by

5618-604: The Merseburg Charms and heroic texts that may date from pagan times, but were written down by Christians. The poems of the Edda , while pagan in origin, continued to circulate orally in a Christian context before being written down, which makes an application to pre-Christian times difficult. In contrast, pre-Christian images such as on bracteates , gold foil figures , and rune and picture stones are direct attestations of Germanic religion. The interpretation of these images

5724-496: The matronae . Early medieval sources identify a pantheon consisting of the gods *Wodanaz ( Odin ), *Thunraz ( Thor ), *Tiwaz ( Tyr ), and *Frijjō ( Frigg ), as well as numerous other gods, many of whom are only attested from Norse sources (see Proto-Germanic folklore ). Textual and archaeological sources allow the reconstruction of aspects of Germanic ritual and practice. These include well-attested burial practices, which likely had religious significance, such as rich grave goods and

5830-491: The straw from the fiber. Heckling is pulling the fiber through various sizes of heckling combs or heckles. A heckle is a bed of "nails"—sharp, long-tapered, tempered, polished steel pins driven into wooden blocks at regular spacing. In September 2009, Canadian flax exports reportedly had been contaminated by a deregistered genetically modified cultivar called 'Triffid' that had food and feed safety approval in Canada and

5936-689: The 19th century, when cotton overtook flax as the most common plant for making rag-based paper . Flax is grown on the Canadian prairies for linseed oil, which is used as a drying oil in paints and varnishes and in products such as linoleum and printing inks . Linseed meal, the by-product of producing linseed oil from flax seeds, is used as livestock fodder . Flax seeds occur in brown and yellow (golden) varieties. Most types of these basic varieties have similar nutritional characteristics and equal numbers of short-chain omega-3 fatty acids . Yellow flax seeds, called solin ( trade name " Linola "), have

6042-548: The Christianized Greco-Roman notion of fortuna fatalis ("fatal fortune") rather than reflecting Germanic belief. Nevertheless, Norse myth attests the belief that even the gods were subject to fate. While it is thus clear that older scholarship exaggerated the importance of fate in Germanic religion, it still had its own concept of fate. Most Norse texts dealing with fate are heroic, which probably influences their portrayal of fate. In Norse myth, fate

6148-581: The English People (c. 731). Other sources include historians such as Jordanes (6th century CE) and Paul the Deacon (8th century), as well as saint lives and Christian legislation against various practices. Textual sources for Scandinavian religion are much more extensive. They include the aforementioned poems of the Poetic Edda, Eddic poetry found in other sources, the Prose Edda , which

6254-447: The Germanic peoples, including those living at some distance from the Roman frontier. In later centuries, Germanic religion was also influenced by Christianity. There is evidence for the appropriation of Christian symbolism on gold bracteates and possibly in the understanding of the roles of particular gods. The Christianization of the Germanic peoples was a long process during which there are many textual and archaeological examples of

6360-499: The Roman period cannot be related to a later Norse god; many names attested in the Nordic sources are similarly without any known non-Nordic equivalents. The much higher number of sources on Scandinavian religion has led to a methodologically problematic tendency to use Scandinavian material to complete and interpret the much more sparsely attested information on continental Germanic religion. Most scholars accept some form of continuity between Indo-European and Germanic religion, but

6466-791: The Slovenes, a male form of Perchta was known as Quantembermann , in German, or Kvaternik , in Slovene (the man of the four Ember days ). Grimm thought that her male counterpart or equivalent is Berchtold . Regional variations of the name include Berigl , Berchtlmuada , Perhta-Baba , Zlobna Pehta , Bechtrababa , Sampa , Stampa , Lutzl , Zamperin , Pudelfrau , Zampermuatta and Rauweib . In some descriptions, Perchta has two forms ; she may appear either as beautiful and white as snow like her name, or as elderly and haggard. In many old descriptions, Perchta had one large foot, sometimes called

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6572-785: The U.S. Canadian growers and the Flax Council of Canada raised concerns about the marketability of this cultivar in Europe where a zero tolerance policy exists regarding unapproved genetically modified organisms . Consequently, Triffid was deregistered in 2010 and never grown commercially in Canada or the U.S. Triffid stores were destroyed, but future exports and further tests at the University of Saskatchewan proved that Triffid persisted in at least two Canadian flax varieties, possibly affecting future crops. Canadian flax seed cultivars were reconstituted with Triffid-free seed used to plant

6678-627: The Viking Age, there is evidence for continued Irish mythological and Insular Celtic influence on Norse religion. During the Roman period, Germanic gods were equated with Roman gods and worshipped with Roman names in contact zones, a process known as Interpretatio Romana ; later, Germanic names were also applied to Roman gods ( Interpretatio Germanica ). This was done to better understand one another's religions as well as to syncretize elements of each religion. This resulted in various aspects of Roman worship and iconography being adopted among

6784-540: The amount of time and space covered by the term "Germanic religion", controversy exists as to the degree of continuity of beliefs and practices between the earliest attestations in Tacitus and the later attestations of Norse paganism from the high Middle Ages. Many scholars argue for continuity, seeing evidence of commonalities between the Roman, early medieval, and Norse attestations, while many other scholars are skeptical. The majority of Germanic gods attested by name during

6890-412: The burial in ships or wagons. Wooden carved figures that may represent gods have been discovered in bogs throughout northern Europe, and rich sacrificial deposits, including objects, animals, and human remains, have been discovered in springs, bogs, and under the foundations of new structures. Evidence for sacred places includes not only natural locations such as sacred groves but also early evidence for

6996-428: The co-existence and sometimes mixture of pagan and Christian worship and ideas. Christian sources frequently equate Germanic gods with demons and forms of the devil ( Interpretatio Christiana ). It is likely that multiple creation myths existed among Germanic peoples. Creation myths are not attested for the continental Germanic peoples or Anglo-Saxons; Tacitus includes the story of Germanic tribes' descent from

7102-461: The construction of structures such as temples and the worship of standing poles in some places. Other known Germanic religious practices include divination and magic, and there is some evidence for festivals and the existence of priests. Germanic religion is principally defined as the religious traditions of speakers of Germanic languages (the Germanic peoples ). The term "religion" in this context

7208-578: The conversion and the advent of writing. Areas where continuity can be noted include agrarian rites and magical ideas, as well as the root elements of some folktales. Sources on Germanic religion can be divided between primary sources and secondary sources. Primary sources include texts, structures, place names, personal names, and objects that were created by devotees of the religion; secondary sources are normally texts that were written by outsiders. Examples of primary sources include some Latin alphabet and Runic inscriptions, as well as poetic texts such as

7314-448: The crop steadily spread, reaching as far as Switzerland and Germany by 5,000 years ago. In China and India, domesticated flax was cultivated at least 5,000 years ago. Flax was cultivated extensively in ancient Egypt , where the temple walls had paintings of flowering flax, and mummies were embalmed using linen. Egyptian priests wore only linen, as flax was considered a symbol of purity. Phoenicians traded Egyptian linen throughout

7420-457: The degree of continuity is a subject of controversy. Jens Peter Schjødt writes that while many scholars view comparisons of Germanic religion with other attested Indo-European religions positively, "just as many, or perhaps even more, have been sceptical". While supportive of Indo-European comparison, Schjødt notes that the "dangers" of comparison are taking disparate elements out of context and arguing that myths and mythical structures found around

7526-471: The deity * Þun(a)raz ( Thor ), which is identical to Celtic * Toranos ( Taranis ), the Germanic name of the runes (Celtic * rūna 'secret, magic'), and the Germanic name for the sacred groves , * nemeđaz (Celtic nemeton ). Evidence for further close religious contacts is found in the Roman-era Rhineland goddesses known as matronae , which display both Celtic and Germanic names. During

7632-412: The early 20th century, cheap cotton and rising farm wages had caused production of flax to become concentrated in northern Russia, which came to provide 90% of the world's output. Since then, flax has lost its importance as a commercial crop , due to the easy availability of more durable fibres. Flax is grown for its seeds, which can be ground into a meal or turned into linseed oil , a product used as

7738-509: The existence of one or more origin myths, the existence of a myth of the end of the world, a general belief in the inhabited world being a " middle-earth ", as well as some aspects of belief in fate and the afterlife. The Germanic peoples believed in a multitude of gods, and in other supernatural beings such as jötnar (often glossed as giants), dwarfs , elves , and dragons . Roman-era sources, using Roman names, mention several important male gods, as well as several goddesses such as Nerthus and

7844-401: The fiber. The stems are then pulled through "hackles", which act like combs to remove the straw and some shorter fibers out of the long fiber. Several methods are used for retting flax. It can be retted in a pond, stream, field, or tank. When the retting is complete, the bundles of flax feel soft and slimy, and quite a few fibers are standing out from the stalks. When wrapped around a finger,

7950-407: The field in the spring. Two ways are used to harvest flax fiber, one involving mechanized equipment (combines), and a second method, more manual and targeting maximum fiber length. Flax for fiber production is usually harvested by a specialized flax harvester. Usually built on the same machine base as a combine, but instead of the cutting head it has a flax puller. The flax plant is turned over and

8056-457: The first being was the giant Ymir , who was followed by the cow Auðumbla , eventually leading to the birth of Odin and his two brothers. The brothers kill Ymir and make the world out of his body, before finally making the first man and woman out of trees ( Ask and Embla ). Some scholars suspect that Gylfaginning had been compiled from various contradictory sources, with some details from those sources having been left out. Besides Gylfaginning ,

8162-402: The flax is the process of removing the straw from the fibers. Dressing consists of three steps: breaking, scutching, and heckling. The breaking breaks up the straw. Some of the straw is scraped from the fibers in the scutching process, and finally, the fiber is pulled through heckles to remove the last bits of straw. Breaking breaks up the straw into short segments. Scutching removes some of

8268-399: The flax straw is not harvested, typically, it is burned, since the stalks are quite tough and decompose slowly ( i.e. , not in a single season). Formed into windrows from the harvesting process, the straw often clogs up tillage and planting equipment. Flax straw that is not of sufficient quality for fiber uses can be baled to build shelters for farm animals, or sold as biofuel, or removed from

8374-557: The folklore of Bavaria and Austria , Perchta was said to roam the countryside at midwinter, and to enter homes during the twelve days between Christmas and Epiphany (especially on the Twelfth Night ). She would know whether the children and young servants of the household had behaved well and worked hard all year. If they had, they might find a small silver coin the next day, in a shoe or pail. If they had not, she would slit their bellies open, remove their stomach and guts, and stuff

8480-455: The gods Tuisto (or Tuisco), who is born from the earth, and Mannus ( Germania chapter 2), resulting in a division into three or five Germanic subgroups. Tuisto appears to mean "twin" or "double-being", suggesting that he was a hermaphroditic being capable of impregnating himself. These gods are only attested in Germania . It is not possible to decide based on Tacitus's report whether

8586-702: The gods of the Lombards are described in the 7th-century Origo gentis Langobardorum ("Origin of the Lombard People"), while a small amount of information on the religion of the pagan Franks can be found in Gregory of Tours 's late 6th-century Historia Francorum ("History of the Franks"). An important source for the pre-Christian religion of the Anglo-Saxons is Bede 's Ecclesiastical History of

8692-581: The gods was originally subterranean as well. The Norse imagined the inhabited world to be surrounded by a sort of dragon or serpent, Jörmungandr ; although only explicitly attested in Scandinavian sources, allusions to a world-surrounding monster from southern Germany and England suggest that this concept may have been common Germanic. Some Christian authors of the Middle Ages, such as Bede (c. 700) and Thietmar of Merseburg (c. 1000), attribute

8798-410: The gods. The dwelling place of the gods themselves is known as Asgard , while the giants dwell in lands sometimes referred to as Jötunheimar , outside of Midgard. The ash tree Yggdrasill is at the center of the world, and propped up the heavens in the same way as the Saxon pillar Irminsul was said to. The world of the dead (Hel) seems to have been underground, and it is possible that the realm of

8904-448: The grave, a world of the dead in the sky, and reincarnation. Beliefs varied by time and place and may have contradictory in the same time and place. The two most important afterlives in the attested corpus were located at Hel and Valhalla , while additional destinations for the dead are also mentioned. A number of sources refer to Hel as the general abode of the dead. Flax Flax , also known as common flax or linseed ,

9010-438: The hole with straw and pebbles. She was particularly concerned to see that girls had spun the whole of their allotted portion of flax or wool during the year. She would also slit people's bellies open and stuff them with straw if they ate something on the night of her feast day, other than the traditional meal of fish and gruel. The cult of Perchta, under which followers left food and drink for Fraw Percht and her followers in

9116-706: The hope of receiving wealth and abundance, was condemned in Bavaria in the Thesaurus pauperum (1468) and by Thomas Ebendorfer von Haselbach in De decem praeceptis (1439). Later canonical and church documents characterized Perchta as synonymous with other leading female spirits: Holda , Diana , Herodias , Richella and Abundia . Grimm thought Holda is her equivalent while the Weiße Frauen may derive directly from Berchta in her white form. The word Perchten

9222-410: The inner woody part springs away from the fibers. Pond retting is the fastest. It consists of placing the flax in a pool of water which will not evaporate. It generally takes place in a shallow pool which will warm up dramatically in the sun; the process may take from a few days to a few weeks. Pond-retted flax is traditionally considered of lower quality, possibly because the product can become dirty, and

9328-400: The modern day reflect a continuity with earlier Germanic religion. Earlier scholars, beginning with Jacob Grimm , believed that modern folklore was of ancient origin and had changed little over the centuries, which allowed the use of folklore and fairy tales as sources of Germanic religion. These ideas later came under the influence of völkisch ideology, which stressed the organic unity of

9434-450: The most important sources on Nordic creation myths are the Eddic poems Vǫluspá , Vafþrúðnismál , and Grímnismál . The 9th-century Old High German Wessobrunn Prayer begins with a series of negative pairs to describe the time before creation that show similarity to a number of Nordic descriptions of the time before the world, suggesting an orally transmitted formula. There may be

9540-543: The myth was meant to describe an origin of the gods or of humans. Tacitus also includes a second myth: the Semnones believed that they originated in a sacred grove of fetters where a particular god dwelled ( Germania chapter 39, for more on this see "Sacred trees, groves, and poles" below). The only Nordic comprehensive origin myth is provided by the Prose Edda book Gylfaginning . According to Gylfaginning ,

9646-515: The names Perahta and Berchte as the main names (in his heading), followed by Berchta in Old High German, as well as Behrta and Frau Perchta . In Baden , Swabia , Switzerland and Slovenian regions, she was often called Frau Faste (the lady of the Ember days ) or Pehta or 'Kvaternica', in Slovene . Elsewhere she was known as Posterli, Quatemberca and Fronfastenweiber . The mother of

9752-602: The personification of the feast of the Epiphany (Perchta's Day), and is therefore not pre-Christian. Perchta was also depicted in very well known Slovene film Kekec as ' teta Pehta' , the old woman living in the mountains that supposedly steals children and knows how to use medicinal plants. In contemporary culture, Perchta is portrayed as a "rewarder of the generous, and the punisher of the bad, particularly lying children". Today in Austria, particularly Salzburg , where she

9858-671: The plant, the word "flax" may refer to the unspun fibers of the flax plant. The plant species is known only as a cultivated plant and appears to have been domesticated just once from the wild species Linum bienne , called pale flax. The plants called "flax" in New Zealand are, by contrast, members of the genus Phormium . Several other species in the genus Linum are similar in appearance to L. usitatissimum , cultivated flax, including some that have similar blue flowers, and others with white, yellow, or red flowers. Some of these are perennial plants, unlike L. usitatissimum , which

9964-648: The precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices. Some basic aspects of Germanic belief can be reconstructed, including

10070-399: The stalk. The first step in this process is retting , which is the process of rotting away the inner stalk, leaving the outer parts intact. At this point, straw, or coarse outer stem ( cortex and epidermis ), is still remaining. To remove this, the flax is "broken", the straw is broken up into small, short bits, while the actual fiber is left unharmed. Scutching scrapes the outer straw from

10176-401: The straw (stem) from the fiber, and one for further separating the broken straw and matter from the fiber. The second part of the process brings the flax into a state for the very finest purposes, such as lace , cambric , damask , and very fine linen . This second part is performed by a refining machine. Before the flax fibers can be spun into linen, they must be separated from the rest of

10282-719: The traditional, culturally significant religion of the Germanic peoples . With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, the Netherlands, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism , as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore , though

10388-774: The ugly masks are worn to drive away evil spirits. Other regional variations include the Tresterer in the Austrian Pinzgau region, the stilt dancers in the town of Unken , the Schnabelpercht or Schnabelperchten ("trunked Percht") in the Unterinntal region and the Glöcklerlaufen ("bell-running") in the Salzkammergut . A number of large ski-resorts have turned the tradition into

10494-400: The usable flax fibers from other components requires pulling the stems through a hackle and/or beating the plants to break them. Flax processing is divided into two parts: the first part is generally done by the farmer, to bring the flax fiber into a fit state for general or common purposes. This can be performed by three machines: one for threshing out the seed, one for breaking and separating

10600-518: The use of flax as an industrial fiber. Flax seeds are 7% water, 18% protein , 29% carbohydrates , and 42% fat (table). In 100 grams (3.5 oz) as a reference amount, flax seeds provide 534 kilocalories and contain high levels (20% or more of the Daily Value , DV) of protein, dietary fiber , several B vitamins , and dietary minerals . Flax seeds are especially rich in thiamine , magnesium , and phosphorus (DVs above 90%) (table). As

10706-458: The waters used for the process. In field retting, the flax is laid out in a large field, and dew is allowed to collect on it. This process normally takes a month or more, but is generally considered to provide the highest quality flax fibers, and it produces the least pollution. Retting can also be done in a plastic trash can or any type of water-tight container of wood, concrete, earthenware, or plastic. Metal containers will not work, as an acid

10812-409: The world must be Indo-European just because they appear in multiple Indo-European cultures. Bernhard Maier argues that similarities with other Indo-European religions do not necessarily result from a common origin, but can also be the result of convergence. Continuity also concerns the question of whether popular, post-conversion beliefs and practices ( folklore ) found among Germanic speakers up to

10918-445: Was created by supernatural female beings called Norns , who appear either individually or as a collective and who give people their fate at birth and are somehow involved in their deaths. Other female beings, the disir and valkyries , were also associated with fate. Early Germanic beliefs about the afterlife are not well known; however, the sources indicate a variety of beliefs, including belief in an underworld , continued life in

11024-701: Was discovered in Euonymeia , Greece. The best grades are used for fabrics such as damasks , lace , and sheeting . Coarser grades are used for the manufacturing of twine and rope , and historically, for canvas and webbing equipment . Flax fiber is a raw material used in the high-quality paper industry for the use of printed banknotes , laboratory paper ( blotting and filter ), rolling paper for cigarettes , and tea bags . Flax mills for spinning flaxen yarn were invented by John Kendrew and Thomas Porthouse of Darlington , England , in 1787. New methods of processing flax have led to renewed interest in

11130-775: Was known "precisely in those Upper German regions where Holda leaves off, in Swabia, in Alsace, in Switzerland, in Bavaria and Austria." According to Erika Timm , Perchta emerged from an amalgamation of Germanic and pre-Germanic, probably Celtic , traditions of the Alpine regions after the Migration Period in the Early Middle Ages . Perchta had many different names depending on the era and region: Grimm listed

11236-556: Was similar to neighboring religions such as those of the Slavs , Celts , or Finnic peoples . The use of the qualifier "Germanic" (e.g. "Germanic religion" and its variants) remains common in German-language scholarship, but is less commonly used in English and other scholarly languages, where scholars usually specify which branch of paganism is meant (e.g. Norse paganism or Anglo-Saxon paganism ). The term "Germanic religion"

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