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62-613: The Asclepius , also known as the Perfect Discourse (from the Greek Logos teleios ), is a religio-philosophical Hermetic treatise . The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among

124-623: A stress accent system , and the monophthongization of several diphthongs: The Koine-period Greek in the table is taken from a reconstruction by Benjamin Kantor of New Testament Judeo-Palestinian Koine Greek. The realizations of most phonemes reflect general changes around the Greek-speaking world, including vowel isochrony and monophthongization, but certain sound values differ from other Koine varieties such as Attic, Egyptian and Anatolian. More general Koine phonological developments include

186-719: A member or sister dialect of the Ionic branch. Greek is the primary member of the Hellenic branch of the Indo-European language family. In ancient times, Greek had already come to exist in several dialects, one of which was Attic. The earliest attestations of Greek, dating from the 16th to 11th centuries BC, are written in Linear B , an archaic writing system used by the Mycenaean Greeks in writing their language;

248-450: A more open pronunciation than other Koine dialects, distinguished as open-mid /ɛ/ vs. close-mid /e/ , rather than as true-mid /e̞/ vs. close-mid /e̝/ as has been suggested for other varieties such as Egyptian. This is evidenced on the basis of Hebrew transcriptions of ε with pataḥ/qamets /a/ and not tsere/segol /e/ . Additionally, it is posited that α perhaps had a back vowel pronunciation as /ɑ/ , dragged backwards due to

310-595: A row). The movable nu can also be used to turn what would be a short syllable into a long syllable for use in meter . Attic and Euboean Ionic use rr in words, when Cycladean and Anatolian Ionic use rs: Attic and Euboean Ionic use tt, while Cycladean and Anatolian Ionic use ss: Attic Greek grammar follows Ancient Greek grammar to a large extent. References to Attic Grammar are usually in reference to peculiarities and exceptions from Ancient Greek Grammar. This section mentions only some of these Attic peculiarities. In addition to singular and plural numbers, Attic Greek had

372-562: A simplified form of Ionic . The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis , who showed that despite the "composition of the Four", the "stable nucleus" of Koine Greek is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, but also from other dialects. The degree of importance of the non-Attic linguistic elements on Koine can vary depending on

434-460: A very important source of information on the ancient Koine is the modern Greek language with all its dialects and its own Koine form, which have preserved some of the ancient language's oral linguistic details which the written tradition has lost. For example, Pontic and Cappadocian Greek preserved the ancient pronunciation of η as ε ( νύφε, συνέλικος, τίμεσον, πεγάδι for standard Modern Greek νύφη, συνήλικος, τίμησον, πηγάδι etc.), while

496-544: A work that is now known as Meditations . Koine Greek continues to be used as the liturgical language of services in the Greek Orthodox Church and in some Greek Catholic churches . The English-language name Koine is derived from the Koine Greek term ἡ κοινὴ διάλεκτος ( hē koinḕ diálektos ), meaning "the common dialect". The Greek word κοινή ( koinḗ ) itself means "common". The word

558-520: Is a term used for present tense verbs that are used in some narrative sections of the New Testament to describe events that are in the past with respect to the speaker. This is seen more in works attributed to Mark and John than Luke . It is used 151 times in the Gospel of Mark in passages where a reader might expect a past tense verb. Scholars have presented various explanations for this; in

620-581: Is often mentioned as Common Attic . The first scholars who studied Koine, both in Alexandrian and Early Modern times, were classicists whose prototype had been the literary Attic Greek of the Classical period and frowned upon any other variety of Ancient Greek . Koine Greek was therefore considered a decayed form of Greek which was not worthy of attention. The reconsideration on the historical and linguistic importance of Koine Greek began only in

682-648: Is pronounced / k ɔɪ ˈ n eɪ / , / ˈ k ɔɪ n eɪ / , or / k iː ˈ n iː / in US English and / ˈ k ɔɪ n iː / in UK English. The pronunciation of the word koine itself gradually changed from [koinéː] (close to the Classical Attic pronunciation [koi̯.nɛ̌ː] ) to [cyˈni] (close to the Modern Greek [ciˈni] ). In Modern Greek,

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744-532: Is rendered in a reconstructed pronunciation representing a hypothetical conservative variety of mainland Greek Koiné in the early Roman period. The transcription shows raising of η to /eː/ , partial (pre-consonantal/word-final) raising of ῃ and ει to /iː/ , retention of pitch accent, and retention of word-initial /h/ (the rough breathing ). περὶ peri ὧν hoːn Θισ[β]εῖς tʰizbîːs λόγους lóɡuːs ἐποιήσαντο· epojéːsanto; Attic Greek#Classical Attic Attic Greek

806-834: Is sometimes used for the Greek written by the Greek Church Fathers , the Early Christian theologians in late antiquity. Christian writers in the earliest time tended to use a simple register of Koiné, relatively close to the spoken language of their time, following the model of the Bible. After the 4th century, when Christianity became the state church of the Roman Empire , more learned registers of Koiné also came to be used. Koine period Greek differs from Classical Greek in many ways: grammar , word formation , vocabulary and phonology (sound system). During

868-546: Is the Greek dialect of the ancient region of Attica , including the polis of Athens . Often called classical Greek , it was the prestige dialect of the Greek world for centuries and remains the standard form of the language that is taught to students of ancient Greek. As the basis of the Hellenistic Koine , it is the most similar of the ancient dialects to later Greek. Attic is traditionally classified as

930-454: Is the same in both cases, gnomai and theai , but other sound changes were more important in its formation. For example, original -as in the nominative plural was replaced by the diphthong -ai , which did not change from a to e . In the few a -stem masculines, the genitive singular follows the second declension: stratiotēs , stratiotou , stratiotēi , etc. In the omicron or second declension, mainly masculines (but with some feminines),

992-508: The Asclepius was used by the philosopher Peter Abelard (1079–1142) and his student Robert of Melun ( c.  1100 –1167) as a means to prove that knowledge of the Trinity was naturally available to pagans. Albertus Magnus ( c.  1200 –1280) praised the idea developed in the Asclepius that the human being forms a link between God and the world, uniting in themselves both

1054-646: The Septuagint , the Greek translation of the Hebrew Bible , and the Greek New Testament . The teaching of these texts was aimed at the most common people, and for that reason, they use the most popular language of the era. Other sources can be based on random findings such as inscriptions on vases written by popular painters, mistakes made by Atticists due to their imperfect knowledge of Attic Greek or even some surviving Greco-Latin glossaries of

1116-541: The Tsakonian language preserved the long α instead of η ( ἁμέρα, ἀστραπά, λίμνα, χοά etc.) and the other local characteristics of Doric Greek . Dialects from the southern part of the Greek-speaking regions ( Dodecanese , Cyprus , etc.), preserve the pronunciation of the double similar consonants ( ἄλ-λος, Ἑλ-λάδα, θάλασ-σα ), while others pronounce in many words υ as ου or preserve ancient double forms ( κρόμμυον – κρεμ-μυον, ράξ – ρώξ etc.). Linguistic phenomena like

1178-837: The diphthongs eu and au , upsilon continued to be pronounced / u / . Attic contracts more than Ionic does. a + e → long ā . e + e → ē (written ει : spurious diphthong ) e + o → ō (written ου: spurious diphthong) Attic ē (from ē -grade of ablaut or Proto-Greek ā ) is sometimes shortened to e : Attic deletes one of two vowels in a row, called hyphaeresis ( ὑφαίρεσις ). PIE *ky or *chy → Proto-Greek ts ( palatalization ) → Attic and Euboean Ionic tt — Cycladean/Anatolian Ionic and Koine ss . Sometimes, Proto-Greek *ty and *tw → Attic and Euboean Ionic tt — Cycladean/Anatolian Ionic and Koine ss . Proto-Greek and Doric t before i or y → Attic-Ionic s (palatalization). Doric, Aeolian, early Attic-Ionic ss → Classical Attic s . Proto-Greek w ( digamma )

1240-484: The documents discovered in Nag Hammadi . The text takes the form of a dialogue, set in the sanctuary of an Egyptian temple , between Hermes Trismegistus and three of his students: Asclepius (a grandson of the Greek god and physician Asclepius ), Tat, and Hammon. Medieval Latin readers had access to many Hermetic treatises of a 'technical' nature ( astrological , alchemical , or magical , often translated from

1302-517: The dual number . This was used to refer to two of something and was present as an inflection in nouns, adjectives, pronouns and verbs (any categories inflected for number). Attic Greek was the last dialect to retain it from older forms of Greek, and the dual number had died out by the end of the 5th century BC. In addition to this, in Attic Greek, any plural neuter subjects will only ever take singular conjugation verbs. With regard to declension ,

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1364-436: The s (like in the other dialects) lengthens the stem o to the spurious diphthong -ou (see above under Phonology, Vowels): logos "the word" logou from * logosyo "of the word". The dative plural of Attic-Ionic had -oisi , which appears in early Attic but later simplifies to -ois : anthropois "to or for the men". Classical Attic may refer either to the varieties of Attic Greek spoken and written in Greek majuscule in

1426-632: The "Eucleidian" alphabet, after the name of the archon Eucleides , who oversaw the decision, was to become the Classical Greek alphabet throughout the Greek-speaking world. The classical works of Attic literature were subsequently handed down to posterity in the new Ionic spelling, and it is the classical orthography in which they are read today. Proto-Greek long ā → Attic long ē , but ā after e, i, r . ⁓ Ionic ē in all positions. ⁓ Doric and Aeolic ā in all positions. However, Proto-Greek ā → Attic ē after w ( digamma ), deleted by

1488-775: The Arabic). However, the Asclepius was the only Hermetic treatise belonging to the 'religio-philosophical' category that was available in Latin before Marsilio Ficino 's (1433–1499) and Lodovico Lazzarelli 's (1447–1500) translation of the 17 Greek treatises that constitute the Corpus Hermeticum . During the Middle Ages, the Asclepius was falsely attributed to the Middle Platonist philosopher Apuleius ( c.  124  – after 170). The text of

1550-550: The Athenians led to some universally read and admired history, as found in the works of Thucydides and Xenophon . Slightly less known because they are more technical and legal are the orations by Antiphon , Demosthenes , Lysias , Isocrates , and many others. The Attic Greek of philosophers Plato (427–347 BC) and his student Aristotle (384–322 BC) dates to the period of transition between Classical Attic and Koine. Students who learn Ancient Greek usually begin with

1612-554: The Attic dialect and continue, depending upon their interests, to the later Koine of the New Testament and other early Christian writings, to the earlier Homeric Greek of Homer and Hesiod , or to the contemporaneous Ionic Greek of Herodotus and Hippocrates . Attic Greek, like other dialects, was originally written in a local variant of the Greek alphabet. According to the classification of archaic Greek alphabets , which

1674-524: The Classical Period. Proto-Greek ă → Attic ě . ⁓ Doric: ă remains. Compensatory lengthening of vowel before cluster of sonorant ( r , l , n , m , w , sometimes y ) and s , after deletion of s . ⁓ some Aeolic: compensatory lengthening of sonorant. Proto-Greek and other dialects' / u / (English f oo d ) became Attic / y / (pronounced as German ü , French u ) and represented by y in Latin transliteration of Greek names. In

1736-518: The Four). This view was supported in the early twentieth century by Paul Kretschmer in his book Die Entstehung der Koine (1901), while Ulrich von Wilamowitz-Moellendorff and Antoine Meillet , based on the intense Ionic elements of the Koine – σσ instead of ττ and ρσ instead of ρρ ( θάλασσα – θάλαττα , 'sea'; ἀρσενικός – ἀρρενικός , 'potent, virile') – considered Koine to be

1798-579: The Mediterranean, including in Ancient Rome and the larger Hellenistic world , and later in the Muslim world , Europe, and other parts of the world touched by those civilizations. The earliest Greek literature , which is attributed to Homer and is dated to the eighth or seventh centuries BC, is written in "Old Ionic" rather than Attic. Athens and its dialect remained relatively obscure until

1860-496: The New Testament , W.F. Howard argues that the heavy use of the historical present in Herodotus and Thucydides , compared with the relatively infrequent usage by Polybius and Xenophon was evidence that heavy use of this verb tense is a feature of vernacular Koine, but other scholars have argued that the historical present can be a literary form to "denote semantic shifts to more prominent material." The term patristic Greek

1922-501: The Roman period, e.g.: Καλήμερον, ἦλθες; Bono die, venisti? Good day, you came? Ἐὰν θέλεις, ἐλθὲ μεθ' ἡμῶν. Si vis, veni mecum . If you want, come with us. Ποῦ; Ubi? Where? Πρὸς φίλον ἡμέτερον Λύκιον. Ad amicum nostrum Lucium. To our friend Lucius. Τί γὰρ ἔχει; Quid enim habet? Indeed, what does he have? What is it with him? Ἀρρωστεῖ. Aegrotat. He's sick. Finally,

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1984-560: The above imply that those characteristics survived within Koine, which in turn had countless variations in the Greek-speaking world. Biblical Koine refers to the varieties of Koine Greek used in Bible translations into Greek and related texts. Its main sources are: There has been some debate to what degree Biblical Greek represents the mainstream of contemporary spoken Koine and to what extent it contains specifically Semitic substratum features. These could have been induced either through

2046-597: The creation and evolution of Koine Greek throughout the entire Hellenistic and Roman eras of history until the start of the Middle Ages. The linguistic roots of the Common Greek dialect had been unclear since ancient times. During the Hellenistic period , most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, " ἡ ἐκ τῶν τεττάρων συνεστῶσα " (the composition of

2108-481: The distinction between Eastern and Western Greek is believed to have arisen by Mycenaean times or before. Mycenaean Greek represents an early form of Eastern Greek, the group to which Attic also belongs. Later Greek literature wrote about three main dialects: Aeolic , Doric , and Ionic ; Attic was part of the Ionic dialect group. " Old Attic " is used in reference to the dialect of Thucydides (460–400 BC) and

2170-463: The dramatists of 5th-century Athens whereas " New Attic " is used for the language of later writers following conventionally the accession in 285 BC of Greek-speaking Ptolemy II to the throne of the Kingdom of Egypt . Ruling from Alexandria , Ptolemy launched the Alexandrian period, during which the city of Alexandria and its expatriate Greek-medium scholars flourished. The original range of

2232-469: The early 19th century, where renowned scholars conducted a series of studies on the evolution of Koine throughout the entire Hellenistic period and Roman Empire . The sources used on the studies of Koine have been numerous and of unequal reliability. The most significant ones are the inscriptions of the post-Classical periods and the papyri , for being two kinds of texts which have authentic content and can be studied directly. Other significant sources are

2294-537: The early 20th century some scholars argued that the use of the historical present tense in Mark was due to the influence of Aramaic , but this theory fell out of favor in the 1960s. Another group of scholars believed the historical present tense was used to heighten the dramatic effect, and this interpretation was favored in the New American Bible translation. In Volume II of the 1929 edition of A Grammar of

2356-457: The establishment of its democracy following the reforms of Solon in the sixth century BC; so began the classical period , one of great Athenian influence both in Greece and throughout the Mediterranean. The first extensive works of literature in Attic are the plays of dramatists Aeschylus , Sophocles , Euripides , and Aristophanes dating from the fifth century BC. The military exploits of

2418-457: The initial stage in the fortition of the second element in the αυ/ευ diphthongs) and the loss of vowel-timing distinctions are carried through. On the other hand, Kantor argues for certain vowel qualities differing from the rest of the Koine in the Judean dialect. Although it is impossible to know the exact realizations of vowels, it is tentatively argued that the mid-vowels ε / αι and η had

2480-529: The language is referred to as Ελληνιστική Κοινή , "Hellenistic Koiné", in the sense of "Hellenistic supraregional language "). Ancient scholars used the term koine in several different senses. Scholars such as Apollonius Dyscolus (second century AD) and Aelius Herodianus (second century AD) maintained the term koine to refer to the Proto-Greek language , while others used it to refer to any vernacular form of Greek speech which differed somewhat from

2542-447: The latter, it used an L-shaped variant of lambda ( [REDACTED] ) and an S-shaped variant of sigma ( [REDACTED] ). It lacked the consonant symbols xi ( Ξ ) for /ks/ and psi ( Ψ ) for /ps/ , expressing these sound combinations with ΧΣ and ΦΣ , respectively. Moreover, like most other mainland Greek dialects, Attic did not yet use omega ( Ω ) and eta ( Η ) for the long vowels /ɔː/ and /ɛː/ . Instead, it expressed

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2604-403: The literary language. When Koine Greek became a language of literature by the first century BC, some people distinguished two forms: written as the literary post-classical form (which should not be confused with Atticism ), and vernacular as the day-to-day vernacular . Others chose to refer to Koine as "the dialect of Alexandria " or "Alexandrian dialect" ( ἡ Ἀλεξανδρέων διάλεκτος ), or even

2666-761: The main of the Greek language. S. J. Thackeray, in A Grammar of the Old Testament in Greek According to the Septuagint (1909), wrote that only the five books of the Pentateuch , parts of the Book of Joshua and the Book of Isaiah may be considered "good Koine". One issue debated by scholars is whether and how much the translation of the Pentateuch influenced the rest of the Septuagint, including

2728-489: The more widely used Ionic alphabet, native to the eastern Aegean Islands and Asia Minor. By the late fifth century, the concurrent use of elements of the Ionic system with the traditional local alphabet had become common in private writing, and in 403 BC, it was decreed that public writing would switch to the new Ionic orthography, as part of the reform following the Thirty Tyrants . This new system, also called

2790-426: The notion of meeting and gathering of men, without any particular character. Therefore, etymologizing this word could be needless, or even misleading, when it could guide to false meanings, for example that ἐκκλησία is a name used for the people of God, Israel. The authors of the New Testament follow the Septuagint translations for over half their quotations from the Old Testament. The " historical present " tense

2852-457: The opening of ε . Influence of the Aramaic substrate could have also caused confusion between α and ο , providing further evidence for the back vowel realization. The following texts show differences from Attic Greek in all aspects – grammar, morphology, vocabulary and can be inferred to show differences in phonology. The following comments illustrate the phonological development within

2914-399: The period generally designated as Koine Greek, a great deal of phonological change occurred. At the start of the period, the pronunciation was virtually identical to Ancient Greek phonology , whereas in the end, it had much more in common with Modern Greek phonology . The three most significant changes were the loss of vowel length distinction, the replacement of the pitch accent system by

2976-534: The period of Koine. The phonetic transcriptions are tentative and are intended to illustrate two different stages in the reconstructed development, an early conservative variety still relatively close to Classical Attic, and a somewhat later, more progressive variety approaching Modern Greek in some respects. The following excerpt, from a decree of the Roman Senate to the town of Thisbae in Boeotia in 170 BC,

3038-490: The post-Classical period of Greek is defined as beginning with the death of Alexander the Great in 323 BC, when cultures under Greek sway in turn began to influence the language. The passage into the next period, known as Medieval Greek , is sometimes dated from the foundation of Constantinople by Constantine the Great in 330 AD, but often only from the end of late antiquity . The post-Classical period of Greek thus refers to

3100-505: The practice of translating closely from Biblical Hebrew or Aramaic originals, or through the influence of the regional non-standard Greek spoken by originally Aramaic-speaking Hellenized Jews . Some of the features discussed in this context are the Septuagint's normative absence of the particles μέν and δέ , and the use of ἐγένετο to denote "it came to pass". Some features of Biblical Greek which are thought to have originally been non-standard elements eventually found their way into

3162-527: The region of the Hellenistic world. In that respect, the varieties of Koine spoken in the Ionian colonies of Anatolia (e.g. Pontus , cf. Pontic Greek ) would have more intense Ionic characteristics than others and those of Laconia and Cyprus would preserve some Doric and Arcadocypriot characteristics, respectively. The literary Koine of the Hellenistic age resembles Attic in such a degree that it

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3224-429: The spirantization of Γ , with palatal allophone before front-vowels and a plosive allophone after nasals, and β . φ, θ and χ still preserve their ancient aspirated plosive values, while the unaspirated stops π, τ, κ have perhaps begun to develop voiced allophones after nasals. Initial aspiration has also likely become an optional sound for many speakers of the popular variety. Monophthongization (including

3286-522: The spiritual nature of divine beings and the corporeal nature of the material world. Koine Greek Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek , which then turned into Modern Greek . Literary Koine was the medium of much post-classical Greek literary and scholarly writing, such as

3348-526: The spoken Attic dialect included Attica and a number of the Aegean Islands ; the closely related Ionic was also spoken along the western and northwestern coasts of Asia Minor in modern Turkey , in Chalcidice , Thrace , Euboea , and in some colonies of Magna Graecia . Eventually, the texts of literary Attic were widely studied far beyond their homeland: first in the classical civilizations of

3410-431: The stem ends in o or e , which is composed in turn of a root plus the thematic vowel , an o or e in Indo-European ablaut series parallel to similar formations of the verb. It is the equivalent of the Latin second declension. The alternation of Greek -os and Latin -us in the nominative singular is familiar to readers of Greek and Latin. In Attic Greek, an original genitive singular ending *-osyo after losing

3472-589: The stem is the part of the declined word to which case endings are suffixed. In the alpha or first declension feminines, the stem ends in long a , which is parallel to the Latin first declension. In Attic-Ionic the stem vowel has changed to ē in the singular, except (in Attic only) after e , i or r . For example, the respective nominative, genitive, dative and accusative singular forms are ἡ γνώμη τῆς γνώμης τῇ γνώμῃ τὴν γνώμην gnome , gnomes , gnome(i) , gnomen , "opinion" but ἡ θεᾱ́ τῆς θεᾶς τῇ θεᾷ τὴν θεᾱ́ν thea , theas , thea(i) , thean , "goddess". The plural

3534-480: The translation of Isaiah. Another point that scholars have debated is the use of ἐκκλησία ekklēsía as a translation for the Hebrew קָהָל qāhāl . Old Testament scholar James Barr has been critical of etymological arguments that ekklēsía refers to "the community called by God to constitute his People". Kyriakoula Papademetriou explains: He maintains that ἐκκλησία is merely used for designating

3596-707: The universal dialect of its time. Modern classicists have often used the former sense. Koine Greek arose as a common dialect within the armies of Alexander the Great . Under the leadership of Macedon , their newly formed common variety was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia . It replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. Though elements of Koine Greek took shape in Classical Greece ,

3658-433: The vowel phonemes /o, oː, ɔː/ with the letter Ο (which corresponds with classical Ο , ΟΥ , Ω ) and /e, eː, ɛː/ with the letter Ε (which corresponds with Ε , ΕΙ , and Η in later classical orthography). Moreover, the letter Η was used as heta , with the consonantal value of /h/ rather than the vocalic value of /ɛː/ . In the fifth century, Athenian writing gradually switched from this local system to

3720-589: The works of Plutarch and Polybius . Koine is also the language of the Septuagint (the 3rd century BC Greek translation of the Hebrew Bible ), the Christian New Testament , and of most early Christian theological writing by the Church Fathers . In this context, Koine Greek is also known as "Biblical", "New Testament", "ecclesiastical", or "patristic" Greek. The Roman Emperor Marcus Aurelius wrote his private thoughts in Koine Greek in

3782-487: Was introduced by Adolf Kirchhoff , the old-Attic system belongs to the "eastern" or "blue" type, as it uses the letters Ψ and Χ with their classical values ( /ps/ and /kʰ/ ), unlike "western" or "red" alphabets, which used Χ for /ks/ and expressed /kʰ/ with Ψ . In other respects, Old Attic shares many features with the neighbouring Euboean alphabet (which is "western" in Kirchhoff's classification). Like

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3844-404: Was lost in Attic before historical times. Attic retained Proto-Greek h- (from debuccalization of Proto-Indo-European initial s- or y- ), but some other dialects lost it ( psilosis "stripping", "de-aspiration"). Attic-Ionic places an n ( movable nu ) at the end of some words that would ordinarily end in a vowel, if the next word starts with a vowel, to prevent hiatus (two vowels in

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