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146-398: In ancient Greek mythology and religion , Persephone ( / p ər ˈ s ɛ f ə n iː / pər- SEF -ə-nee ; Greek : Περσεφόνη , romanized :  Persephónē , classical pronunciation: [per.se.pʰó.nɛː] ), also called Kore ( / ˈ k ɔːr iː / KOR -ee ; Greek : Κόρη , romanized :  Kórē , lit.   'the maiden') or Cora , is

292-399: A Classical period text ascribed to Empedocles , c.  490–430 BC, describing a correspondence among four deities and the classical elements , the name Nestis for water apparently refers to Persephone: Of the four deities of Empedocles' elements, it is the name of Persephone alone that is taboo – Nestis is a euphemistic cult title – for she was also the terrible Queen of

438-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of

584-677: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of

730-462: A boar; Aphrodite descended into the Underworld to take him back. But Persephone, smitten with him, would not let him go until they came to an agreement that Adonis would alternate between the land of the living and the land of the dead each year. After a plague hit Aonia , its people asked the oracle of Apollo Gortynius, and they were told they needed to appease the anger of the king and queen of

876-596: A change of language. Estimates for the introduction of the Proto-Greek language into prehistoric Greece have changed over the course of the 20th century. Since the decipherment of Linear B , searches were made "for earlier breaks in the continuity of the material record that might represent the 'coming of the Greeks ' ". The majority of scholars date the coming of Proto-Greek to the transition from Early Helladic II to Early Helladic III (c. 2400−2200/2100 BC), with

1022-532: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which

1168-492: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite

1314-525: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite

1460-489: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of

1606-558: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move

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1752-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging

1898-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of

2044-458: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies

2190-546: A poem of Troy instead of telling something completely new. Pre-Greek substrate Based upon toponymic and lexical evidence, it is generally assumed that one or several languages were once spoken in both the Greek peninsula and western Asia Minor before Mycenaean Greek and the attested Anatolian languages ( Hittite and Luwian ) became predominant in the region. Various explanations for this phenomenon have been given by scholars. One substrate language, whose influence

2336-466: A relation between Minoan, Eteocretan, Lemnian ( Pelasgian ), and Tyrsenian, inventing the name "Aegeo-Asianic" for the proposed language family. However, many Minoan loanwords found in Mycenaean Greek (e.g., words for architecture, metals and metallurgy, music, use of domestic species, social institutions, weapons, weaving) may be the result of socio-cultural and economic interactions between

2482-418: A serpent. Demeter then hides Persephone in a cave; but Zeus, in the form of a serpent, enters the cave and rapes Persephone. Persephone becomes pregnant and gives birth to Zagreus . It was said that while Persephone was playing with the nymph Hercyna, Hercyna held a goose against her that she let loose. The goose flew to a hollow cave and hid under a stone; when Persephone took up the stone in order to retrieve

2628-444: A simple vowel system , with either three or five monophthongs. This system consisted of either /a/, /e/, /i/, /o/, /u/, or most likely just /a/, /i/, /u/, in which /a/ varied between /a/~/e/~/o/ as a result of palatalization for /e/ and labialization for /o/. Additionally, it had at least one diphthong (/au/), and it may also have had /ou/, although this is also often explained as the sequence -arʷ- adapted in Greek as -ουρ-, since /ou/

2774-507: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After

2920-400: A strong indication of a common early phase of Indo-European – possibly Anatolian – influence in the area, some pre-Greek loanwords still remain incompatible with Indo-European phonology while showing certain recurrent patterns that set them apart from other languages. This likely indicates that "one language, or a group of closely related dialects or languages" was

3066-552: A vegetation goddess, she was called: Demeter and her daughter Persephone were usually called: Persephone's abduction by Hades is mentioned briefly in Hesiod 's Theogony , and is told in considerable detail in the Homeric Hymn to Demeter . Zeus, it is said, permitted Hades, who was in love with the beautiful Persephone, to abduct her as her mother Demeter was not likely to allow her daughter to go down to Hades. Persephone

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3212-405: Is reborn with the exhumation and spreading of the grain. Bruce Lincoln argues that the myth is a description of the loss of Persephone's virginity, where her epithet koure signifies "a girl of initiatory age", and where Hades is the male oppressor forcing himself onto a young girl for the first time. Adonis was an exceedingly beautiful mortal man with whom Persephone fell in love. After he

3358-458: Is Kore, and in Arcadia she was worshipped under the title Despoina , "the mistress", a very old chthonic divinity. Günther Zuntz considers "Persephone" and "Kore" as distinct deities and writes that "no farmer prayed for corn to Persephone; no mourner thought of the dead as being with Kore." Ancient Greek writers were however not as consistent as Zuntz claims. Plutarch writes that Persephone

3504-504: Is a goddess of marriage and childbirth in this region. Her name has numerous historical variants. These include Persephassa ( Περσεφάσσα ) and Persephatta ( Περσεφάττα ). In Latin, her name is rendered Proserpina . She was identified by the Romans as the Italic goddess Libera , who was conflated with Proserpina. Myths similar to Persephone's descent and return to earth also appear in

3650-476: Is evidence of sacred laws and other inscriptions. The Cult of Demeter and the Maiden is found at Attica, in the main festivals Thesmophoria and Eleusinian mysteries and in a number of local cults. These festivals were almost always celebrated at the autumn sowing, and at full-moon according to the Greek tradition. In some local cults the feasts were dedicated to Demeter. Greek mythology Greek mythology

3796-459: Is generally considered a rare feature characteristic of pre-Greek. It is, however, unlikely that voicing or consonantal aspiration were distinctive features, as pre-Greek loanwords in Greek vary freely between plain, voiced and aspirated stops (e.g. ἀσφάραγος/ἀσπάραγος, aspháragos/aspáragos , 'asparagus'). The observation of such variants for a particular word is often a strong indication of substrate-derived etymology. Furthermore, while

3942-507: Is her name in the Ionic Greek of epic literature. The Homeric form of her name is Persephoneia ( Περσεφονεία , Persephoneia ). In other dialects, she was known under variant names: Persephassa ( Περσεφάσσα ), Persephatta ( Περσεφάττα ), or simply Korē ( Κόρη , "girl, maiden"). On 5th century Attic vases one often encounters the form ( Φερρϖφάττα ). Plato calls her Pherepapha ( Φερέπαφα ) in his Cratylus , "because she

4088-520: Is observable on Ancient Greek and Anatolian languages, is taken by a number of scholars to be an Indo-European language related to the Anatolian Luwian language, and to be responsible for the widespread place-names ending in -ssa and -nda in western Asia Minor, and -ssos and -nthos in mainland Greece. For instance, the name of the mount Parnassos in Greece has been interpreted as

4234-416: Is often called dread(ed) Persephone, and queen of the underworld, within which tradition it was forbidden to speak her name. This tradition comes from her conflation with the very old chthonic divinity Despoina ("[the] mistress"), whose real name could not be revealed to anyone except those initiated into her mysteries. As goddess of death, she was also called a daughter of Zeus and Styx , the river that formed

4380-455: Is often seen with an /r/. The phonology of pre-Greek likely featured a series of both labialized and palatalized consonants, as indicated by Mycenaean inscriptions in Linear B . These features were found not only in stops , but in resonants as well (presumably including even the rare modified approximants /jʷ/ and / wʲ /), which was different from Indo-European languages at the time and

4526-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon

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4672-619: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in

4818-476: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,

4964-420: Is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into the broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of

5110-463: Is therefore mentioned along with or identified as other such divinities including Isis , Rhea , Ge , Hestia , Pandora , Artemis , and Hecate . In Orphic tradition, Persephone is said to be the daughter of Zeus and his mother Rhea, who became Demeter after her seduction by her son. The Orphic Persephone is said to have become by Zeus the mother of Dionysus / Iacchus / Zagreus , and the little-attested Melinoë . In mythology and literature she

5256-423: Is trapped underground within the realm of Hades. In the beginning of the autumn, when the grain of the old crop is laid on the fields, she ascends and is reunited with her mother Demeter. This interpretation of Persephone's abduction myth symbolizes the cycle of life and death as Persephone both dies as she (the grain) is buried in the pithoi (as similar pithoi were used in ancient times for funerary practices) and

5402-783: Is very common in pre-Greek and characteristic when it shows up as an s -mobile. Certain characteristic consonant clusters associated with pre-Greek phonology as reflected in words inherited into Greek, as listed by Beekes according to their frequency in the PIE language: Not possible in PIE Rare in PIE Possible in PIE Various categories of words have been suggested to be pre-Greek (or "Aegean") loanwords: Possible Anatolian or "Parnassian" loanwords include: There are other substrate proposals. Some fringe theories ranging from

5548-433: Is wise and touches that which is in motion". There are also the forms Periphona ( Πηριφόνα ) and Phersephassa ( Φερσέφασσα ). The existence of so many different forms shows how difficult it was for the Greeks to pronounce the word in their own language and suggests that the name may have a Pre-Greek origin . The etymology of the word 'Persephone' is obscure. According to a recent hypothesis advanced by Rudolf Wachter ,

5694-749: The Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of the Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and

5840-589: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells

5986-476: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as

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6132-520: The Geometric period from c.  900 BC to c.  800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases, the existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless,

6278-539: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of

6424-813: The Luwians ". From the distribution of the names, it appears that this language was spoken during the Early Helladic II period, which began around 2800 BC. However, since many clusters of sounds are possible in both pre-Greek and Indo-European, it is difficult in most cases to distinguish between possible "Parnassian" loanwords and shared pre-Indo-European substrate words. For instance, terms like τολύπη ( tolúpē ; 'clew, ball of wool ready for spinning') show typical pre-Greek features while being related to Anatolian words (in this case Luwian and Hittite taluppa/i- 'lump, clod') with no other attested Indo-European cognate, suggesting that they were borrowed from

6570-504: The Metropolitan Museum of Art , Persephone is rising as if up stairs from a cleft in the earth, while Hermes stands aside; Hecate, holding two torches, looks back as she leads her to the enthroned Demeter. Before Persephone was abducted by Hades, the shepherd Eumolpus and the swineherd Eubuleus saw a girl in a black chariot driven by an invisible driver being carried off into the earth which had violently opened up. Eubuleus

6716-598: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and

6862-692: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as

7008-589: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,

7154-532: The river Cocytus who became mistress to Persephone's husband Hades . Persephone was not slow to notice and, in jealousy, she trampled the nymph, killing her and turning her into a mint plant . Alternatively, Persephone tore Minthe to pieces for sleeping with Hades, and it was he who turned his former lover into the sweet-smelling plant. In another version, Minthe had been Hades's lover before he met Persephone. When Minthe claims Hades will return to her due to her beauty, Persephone's mother Demeter kills Minthe over

7300-473: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism

7446-546: The Arcadian mysteries. In the Orphic "Rhapsodic Theogony" (first century BC/AD), Persephone is described as the daughter of Zeus and Rhea . Zeus was filled with desire for his mother, Rhea, intending to marry her. He pursued the unwilling Rhea, only for her to change into a serpent. Zeus also turned himself into a serpent and raped Rhea, which resulted in the birth of Persephone. Afterwards, Rhea became Demeter . Persephone

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7592-400: The Arcadian mysteries. In the Arcadian mythos, while Demeter was looking for the kidnapped Persephone, she caught the eye of her younger brother Poseidon. Demeter turned into a mare to escape him, but then Poseidon turned into a stallion to pursue her. He caught her and raped her. Afterwards, Demeter gave birth to the talking horse Arion and the goddess Despoina ("the mistress"), a goddess of

7738-515: The Dead, whose name was not safe to speak aloud, who was euphemistically named simply as Kore or "the Maiden", a vestige of her archaic role as the deity ruling the underworld. Nestis means "the Fasting One" in ancient Greek. As a goddess of the underworld, Persephone was given euphemistically friendly names. However, it is possible that some of them were the names of original goddesses: As

7884-610: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on

8030-462: The Greek tradition a hunt-goddess preceded the harvest goddess. In Arcadia , Demeter and Persephone were often called Despoinai ( Δέσποιναι , "the mistresses"). They are the two Great Goddesses of the Arcadian cults, and evidently they come from a more primitive religion. The Greek god Poseidon probably substituted for the companion ( Paredros , Πάρεδρος ) of the Minoan Great goddess in

8176-472: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of

8322-478: The Luwian parna- ('house') attached to the possessive suffix -ssa- . Both Hittite and Luwian texts also attest a place-name Parnassa , which could be related. Philologist Martin L. West has proposed to name this unattested Anatolian language "Parnassian", and has argued for "a parallel movement down from Thrace by a branch of the same people as entered Anatolia, the people who were to appear 1,500 years later as

8468-702: The Minoans and Mycenaeans during the Bronze Age, and may therefore be part of a linguistic adstrate in Greek rather than a substrate. A Tyrsenian /Etruscan substratum was proposed on the basis of the Lemnos funerary stele : four pottery sherds inscribed in Etruscan that were found in 1885 at Ephestia in Lemnos . However, the Lemnos funerary stele was written in a form of ancient Etruscan , which suggested that

8614-553: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor

8760-764: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from

8906-519: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,

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9052-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or

9198-481: The ancient Greeks told the myth of Persephone to explain the origin of the four seasons . The ancient Greeks believed that spring and summer occurred during the months Persephone stayed with Demeter, who would make flowers bloom and crops grow bountiful. During the other months when Persephone must live in the underworld with Hades, Demeter expressed her sadness by letting the earth go barren and covering it with snow, resulting in autumn and winter . According to

9344-405: The ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of

9490-481: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into

9636-681: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there

9782-454: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter

9928-565: The author had emigrated from Etruria in Italy , rather than the Greek sphere, and the Homeric tradition makes no mention of a Tyrrhenian presence on Lemnos. If Etruscan was spoken in Greece, it must have been effectively a language isolate , with no significant relationship to or interaction with speakers of pre-Greek or ancient Greek, since, in the words of Carlo De Simone , there are no Etruscan words that can be "etymologically traced back to

10074-574: The basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems, the Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from

10220-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among

10366-432: The bird, water flowed from that spot, and hence the river received the name Hercyna. This was when she was abducted by Hades according to Boeotian legend; a vase shows water birds accompany the goddesses Demeter and Hecate who are in search of the missing Persephone. The abduction of Persephone is an etiological myth providing an explanation for the changing of the seasons. Since Persephone had consumed pomegranate seeds in

10512-459: The boundary between Earth and the underworld. In Homer 's epics, she appears always together with Hades in the underworld, apparently sharing with Hades control over the dead. In Homer's Odyssey , Odysseus encounters the "dread Persephone" in Tartarus when he visits his dead mother. Odysseus sacrifices a ram to the chthonic goddess Persephone and the ghosts of the dead, who drink the blood of

10658-495: The central figures of the Eleusinian Mysteries , which promised the initiated a happy afterlife . The origins of her cult are uncertain, but it was based on ancient agrarian cults of agricultural communities. In Athens, the mysteries celebrated in the month of Anthesterion were dedicated to her. The city of Locri Epizephyrii , in modern Calabria (southern Italy ), was famous for its cult of Persephone, where she

10804-512: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which

10950-451: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow

11096-497: The cults of male gods, including Attis , Adonis , and Osiris , and in Minoan Crete . In a Linear B Mycenaean Greek inscription on a tablet found at Pylos dated 1400–1200 BC, John Chadwick reconstructed the name of a goddess, *Preswa , who could be identified with Perse , daughter of Oceanus , and found speculative the further identification with the first element of Persephone. Persephonē ( Greek : Περσεφόνη )

11242-400: The culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from

11388-431: The daughter of Zeus and Demeter . She became the queen of the underworld after her abduction by her uncle Hades , the king of the underworld, who would later also take her into marriage. The myth of her abduction, her sojourn in the underworld, and her cyclical return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into

11534-461: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides

11680-514: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by

11826-473: The decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on

11972-407: The diversification into a southern and a northern group beginning by approximately 1700 BC. This has been criticized by John E. Coleman, who argues that this estimate is based on stratigraphic discontinuities at Lerna that other archaeological excavations in Greece suggested were the product of chronological gaps or separate deposit-sequencing instead of cultural changes. Coleman estimates that

12118-624: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of

12264-480: The earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods ) the fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes

12410-578: The ears of corn", i.e., a "thresher of grain". The name of the Albanian dawn-goddess, goddess of love and protector of women, Premtë or P(ë)rende , is thought to correspond regularly to the Ancient Greek counterpart Περσεφάττα ( Persephatta ), a variant of Περσεφόνη ( Persephone ). The theonyms have been traced back to the Indo-European *pers-é-bʰ(h₂)n̥t-ih₂ ("she who brings

12556-409: The earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art , Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. Persephone, as a vegetation goddess , and her mother Demeter were

12702-520: The earth with Hecate 's torches. In most versions, she forbids the earth to produce, or she neglects the earth and, in the depth of her despair, she causes nothing to grow. Helios , the Sun, who sees everything, eventually told Demeter what had happened and at length she discovered where her daughter had been taken. Zeus, pressed by the cries of the hungry people and by the other deities who also heard their anguish, forced Hades to return Persephone. When Hades

12848-638: The entry of Proto-Greek speakers into the Greek peninsula occurred during the late 4th millennium BC (c. 3200 BC) with pre-Greek spoken by the inhabitants of the Late Neolithic II period. Although no written texts exist or have been identified as pre-Greek, the phonology and lexicon have been partially reconstructed from the many words borrowed into Greek; such words often show a type of variation not found in inherited Indo-European Greek terms, and certain recurrent patterns that can be used to identify pre-Greek elements. The pre-Greek language had

12994-476: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned

13140-430: The existence of word-initial approximants /w/ and /j/ can be safely inferred from common motifs in inherited words (e.g. the ἰα‑ from *ja- in ἴαμβος, Ἰάσων) or even retained in early and dialectal forms (e.g. *wa- in the cases of ἄναξ-ϝάναξ, Ὀαξός-ϝαξός, ὑάκινθος-ϝάκινθος), word-initial aspiration probably did not exist, with /h/ considered by Beekes a non-native phoneme in pre-Greek. The initial consonant σ- /s/ or /z/

13286-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from

13432-563: The first element in the name ( Perso - ( Περσο- ) may well reflect a very rare term, attested in the Rig Veda (Sanskrit parṣa- ), and the Avesta , meaning 'sheaf of corn' / 'ear [of grain]'. The second constituent, phatta , preserved in the form Persephatta ( Περσεφάττα ), would in this view reflect Proto-Indo-European *-gʷn-t-ih , from the root *gʷʰen- "to strike / beat / kill". The combined sense would therefore be "she who beats

13578-509: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c.  750  – c.  500 BC ), Classical ( c.  480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate

13724-472: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain

13870-541: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take

14016-548: The heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod , the Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in

14162-729: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered

14308-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of

14454-416: The insult done to her daughter. Theophile was a girl who claimed that Hades loved her and that she was better than Persephone. Once, Hermes chased Persephone (or Hecate ) with the aim to rape her; but the goddess snored or roared in anger, frightening him off so that he desisted, hence her earning the name " Brimo " ("angry"). The hero Orpheus once descended into the underworld seeking to take back to

14600-492: The land of the living his late wife Eurydice , who died when a snake bit her. So lovely was the music he played that it charmed Persephone and even stern Hades. So entranced was Persephone by Orpheus' sweet melody that she persuaded her husband to let the unfortunate hero take his wife back. Sisyphus , the wily king of Corinth managed to avoid staying dead, after Death had gone to collect him, by appealing to and tricking Persephone into letting him go; thus Sisyphus returned to

14746-410: The light of the sun in the surface above. When Echemeia , a queen of Kos , ceased to offer worship to Artemis , the goddess shot her with an arrow. Persephone, witnessing that, snatched the still living Euthemia and brought her to the Underworld. When Dionysus, the god of wine, descended into the Underworld accompanied by Demeter to retrieve his dead mother Semele and bring her back to the land of

14892-416: The light through"). A popular folk etymology is from φέρειν φόνον , pherein phonon , "to bring (or cause) death". The epithets of Persephone reveal her double function as chthonic and vegetation goddess. The surnames given to her by the poets refer to her role as queen of the lower world and the dead and to the power that shoots forth and withdraws into the earth. Her common name as a vegetation goddess

15038-415: The living, he is said to have offered a myrtle plant to Persephone in exchange for Semele. On a neck amphora from Athens Dionysus is depicted riding on a chariot with his mother, next to a myrtle-holding Persephone who stands with her own mother Demeter; many vases from Athens depict Dionysus in the company of Persephone and Demeter. Persephone also convinced Hades to allow the hero Protesilaus to return to

15184-550: The lower world at the entrance of the western Oceanus. Later accounts place the abduction in Attica , near Athens , or near Eleusis. The Homeric hymn mentions the Nysion (or Mysion) which was probably a mythical place. The location of this mythical place may simply be a convention to show that a magically distant chthonic land of myth was intended in the remote past. After Persephone had disappeared, Demeter searched for her all over

15330-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century  BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in

15476-493: The mild (e.g., Egyptian ) to the extreme (e.g., Proto-Turkic ) have been proposed but have not been adopted by the broader academic community. The English archaeologist Arthur Evans proposed a Minoan ( Eteocretan ) substratum, based on an assumption of widespread Minoan colonisation of the Aegean, policed by a Minoan thalassocracy . Raymond A. Brown, after listing a number of words of pre-Greek origin from Crete , suggests

15622-422: The mother of the Erinyes by Hades. In Nonnus 's Dionysiaca , the gods of Olympus were bewitched by Persephone's beauty and desired her. Hermes , Apollo , Ares , and Hephaestus each presented Persephone with a gift to woo her. Demeter, worried that Persephone might end up marrying Hephaestus, consults the astrological god Astraeus . Astraeus warns her that Persephone will be ravished and impregnated by

15768-577: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in

15914-427: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century  BC depict scenes from

16060-530: The myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth

16206-492: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict

16352-473: The only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c.  180 BC to c.  125 BC and wrote on many of these topics. His writings may have formed

16498-459: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to

16644-515: The regeneration of life. In another interpretation of the myth, the abduction of Persephone by Hades, in the form of Ploutus ( πλούτος , wealth), represents the wealth of the grain contained and stored in underground silos or ceramic jars ( pithoi ) during the Summer seasons (as that was drought season in Greece). In this telling, Persephone as grain-maiden symbolizes the grain within the pithoi that

16790-517: The sacrificed animal. In the reformulation of Greek mythology expressed in the Orphic Hymns , Dionysus and Melinoë are separately called children of Zeus and Persephone. Groves sacred to her stood at the western extremity of the earth on the frontiers of the lower world, which itself was called "house of Persephone". Her central myth served as the context for the secret rites of regeneration at Eleusis, which promised immortality to initiates. In

16936-410: The same probably non-Indo-European source. Some scholars have thus proposed that at least part of the pre-Greek substrate was brought to Greece by pre-Indo-European settlers from Asia Minor, and that we should distinguish between different layers of loanwords coming successively or concurrently from different families of languages. While the correlations between Anatolian and Greek placenames may be

17082-510: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves

17228-593: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,

17374-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,

17520-485: The source of another, possibly earlier, layer of pre-Indo-European loanwords in the region. Of the few words of secure Anatolian origin, most are cultural items or commodities which are likely the result of commercial exchange, not of a substratum. Some of the relevant vocabulary can also be explained as linguistic exchange between Greek and Anatolian languages across the Aegean Sea without necessarily originating from

17666-560: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to

17812-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also

17958-473: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in

18104-628: The underworld becomes half the year. It was explained to Demeter, her mother, that she would be released, so long as she did not taste the food of the underworld, as that was an Ancient Greek example of a taboo . In some versions, Ascalaphus informed the other deities that Persephone had eaten the pomegranate seeds. As punishment for informing Hades, he was pinned under a heavy rock in the underworld by either Persephone or Demeter until Heracles freed him, causing Demeter to turn him into an eagle owl . In an earlier version, Hecate rescued Persephone. On an Attic red-figured bell krater of c. 440 BC in

18250-405: The underworld by means of sacrifice of two willing maidens. Two maidens, Menippe and Metioche (who were the daughters of Orion ), were chosen and they agreed to be offered to the two gods in order to save their country. After the two girls sacrificed themselves with their shuttles, Persephone and Hades took pity on them and turned their dead bodies into comets . Minthe was a Naiad nymph of

18396-465: The underworld, she was forced to spend four months, or in other versions six months for six seeds, with Hades. When Persephone would return to the underworld , Demeter's despair at losing her daughter would cause the vegetation and flora of the world to wither, signifying the Autumn and Winter seasons. When Persephone's time is over and she would be reunited with her mother, Demeter's joyousness would cause

18542-460: The vegetation of the earth to bloom and blossom which signifies the Spring and Summer seasons. This also explains why Persephone is associated with Spring: her re-emergence from the underworld signifies the onset of Spring. Therefore, not only does Persephone and Demeter's annual reunion symbolize the changing seasons and the beginning of a new cycle of growth for the crops, it also symbolizes death and

18688-577: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from

18834-483: The world of the living for a limited period of time to see his wife. Socrates in Plato 's Cratylus previously mentions that Hades consorts with Persephone due to her wisdom. Persephone was worshipped along with her mother Demeter and in the same mysteries. Her cults included agrarian magic, dancing, and rituals. The priests used special vessels and holy symbols, and the people participated with rhymes. In Eleusis there

18980-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed

19126-616: The year with Aphrodite. Alternatively, Adonis had to spend one half of the year with each goddess at the suggestion of the Muse Calliope . Of them, Aelian wrote that Adonis' life was divided between two goddesses: one who loved him beneath the earth,and one above, while the satirical author Lucian of Samosata has Aphrodite complain to the moon goddess Selene that Eros made Persephone fall in love with her own beloved, and now she has to share Adonis with her. In another variation, Persephone met Adonis only after he had been slain by

19272-473: Was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. Zeus then mates with Persephone, who gives birth to Dionysus . She later stays in her mother's house, guarded by the Curetes . Rhea-Demeter prophecies that Persephone will marry Apollo . This prophecy does not come true, however, as while weaving a dress, Persephone is abducted by Hades to be his bride. She becomes

19418-405: Was born, Aphrodite entrusted him to Persephone to raise. But when Persephone got a glimpse of the beautiful Adonis—finding him as attractive as Aphrodite did—she refused to give him back to her. The matter was brought before Zeus , and he decreed that Adonis would spend one third of the year with each goddess, and have the last third for himself. Adonis chose to spend his own portion of

19564-598: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout

19710-636: Was feeding his pigs at the opening to the underworld, and his swine were swallowed by the earth along with her. This aspect of the myth is an etiology for the relation of pigs with the ancient rites in Thesmophoria , and in Eleusis. In the hymn, Persephone eventually returns from the underworld and is reunited with her mother near Eleusis. The Eleusinians built a temple near the spring of Callichorus, and Demeter establishes her mysteries there. Regardless of how she had eaten pomegranate seeds and how many,

19856-570: Was gathering flowers, along with the Oceanids , and the goddesses Pallas Athena and Artemis , as the Homeric Hymn says, in a field when Hades came to abduct her, bursting through a cleft in the earth. In another version of the myth, Persephone had her own personal companions whom Demeter turned into the half bird sirens as punishment for failing to prevent her daughter's abduction. Various local traditions place Persephone's abduction in different locations. The Sicilians , among whom her worship

20002-531: Was identified with the spring season, and Cicero calls her the seed of the fruits of the fields. In the Eleusinian Mysteries , her return from the underworld each spring is a symbol of immortality, and she was frequently represented on sarcophagi . In the religions of the Orphics and the Platonists , Kore is described as the all-pervading goddess of nature who both produces and destroys everything, and she

20148-427: Was informed of Zeus' command to return Persephone, he complied with the request, but he first tricked her into eating pomegranate seeds. Hermes was sent to retrieve Persephone but, because she had tasted the food of the underworld, she was obliged to spend a third of each year (the winter months) there, and the remaining part of the year with the gods above. With the later writers Ovid and Hyginus, Persephone's time in

20294-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by

20440-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He

20586-630: Was probably introduced by the Corinthian and Megarian colonists, believed that Hades found her in the meadows near Enna , and that a well arose on the spot where he descended with her into the lower world. The Cretans thought that their own island had been the scene of the abduction, and the Eleusinians mentioned the Nysian plain in Boeotia, and said that Persephone had descended with Hades into

20732-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and

20878-539: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand

21024-522: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained

21170-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to

21316-503: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of

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