Pontic Steppe
111-432: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Baltic ( PB , PBl , Common Baltic )
222-468: A syllable , turned into mixed diphthongs *ir , *il , *im , *in (in rarer cases— *ur , *ul , *um , *un ) in Proto-Baltic. These diphthongs alternated (had an ablaut ) with *er (*ēr) , *el (*ēl) , *em (*ēm) , *en (*ēn) and *ar (*ōr) , *al (*ōl) , *am (*ōm) , *an (*ōn) . One of the unique properties of Baltic languages is the disappearance of the semivowel *i̯ between a consonant and
333-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
444-407: A Proto-Baltic stage, which is a view opposed by Miguel Villanueva Svensson and Eugen Hill. Historical linguist Brian D. Joseph argues that in the context of other Indo-European phylogenetic clades, the qualitative evidence for Balto-Slavic is not on par with Indo-Iranian , insofar as Balto-Slavic lacks evidence for shared culture (as is also the case for Italo-Celtic ). Other scholars point out that
555-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
666-513: A common intermediate source, Proto-Balto-Slavic , after the breakup of Proto-Indo-European. Those in opposition continue to be sceptical about the nature of such a relationship and are uncertain whether it is even ascertainable. While Balto-Slavic has been traditionally divided into two main branches, viz. Baltic and Slavic, some linguists like Frederik Kortlandt or Rick Derksen proposed that Proto-Balto-Slavic split into three language groups — East Baltic , West Baltic and Proto-Slavic — without
777-465: A front vowel (e.g. *žemi̯ē > *žemē 'earth'). Another noteworthy trait of Proto-Baltic is the retained intact *m existing before front dental consonants *t , *d , *s (e.g. *šimtan 'hundred', *kimdai 'gloves', *tamsā 'darkness'), which in other Indo-European languages turned into n . However, unlike in Italic or Indo-Iranian languages, in Proto-Baltic *m and *ṃ would become *n at
888-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
999-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
1110-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
1221-501: A nit-picking classicist" and only the "technical research into languages and families". In The Space Trilogy by C. S. Lewis , the main character, Elwin Ransom, is a philologist – as was Lewis' close friend J. R. R. Tolkien . Dr. Edward Morbius, one of the main characters in the science fiction film Forbidden Planet , is a philologist. Philip, the main character of Christopher Hampton 's 'bourgeois comedy' The Philanthropist ,
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#17327653455031332-473: A reconstructed text accompanied by a " critical apparatus ", i.e., footnotes that listed the various manuscript variants available, enabling scholars to gain insight into the entire manuscript tradition and argue about the variants. A related study method known as higher criticism studies the authorship, date, and provenance of text to place such text in a historical context. As these philological issues are often inseparable from issues of interpretation, there
1443-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1554-531: A script used in the ancient Aegean, was deciphered in 1952 by Michael Ventris and John Chadwick , who demonstrated that it recorded an early form of Greek, now known as Mycenaean Greek . Linear A , the writing system that records the still-unknown language of the Minoans , resists deciphering, despite many attempts. Work continues on scripts such as the Maya , with great progress since the initial breakthroughs of
1665-707: A single *a while the reduced Indo-European vowel schwa primum ( *ə ) also turned into *a as it did in other Indo-European languages of Europe and it ceased to exist in the middle of words. According to the proponents of the Laryngeal theory , the schwa primum appeared by turning laryngeals into vowels, which makes its reconstruction for PIE unnecessary and obsolete. There were four short and five long vowels as well as four short and six long diphthongs as presented below: Vowels *a , *e , *i , *u together with sonorants *r , *l , *m , *n of Proto-Baltic were used to form mixed diphthongs as they are being used in
1776-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1887-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1998-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
2109-588: Is a professor of philology in an English university town . Moritz-Maria von Igelfeld , the main character in Alexander McCall Smith 's 1997 comic novel Portuguese Irregular Verbs is a philologist, educated at Cambridge. The main character in the Academy Award Nominee for Best Foreign Language Film in 2012, Footnote , is a Hebrew philologist, and a significant part of the film deals with his work. The main character of
2220-462: Is contrasted with linguistics due to Ferdinand de Saussure 's insistence on the importance of synchronic analysis . While the contrast continued with the emergence of structuralism and the emphasis of Noam Chomsky on syntax , research in historical linguistics often relies on philological materials and findings. The term philology is derived from the Greek φιλολογία ( philología ), from
2331-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
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#17327653455032442-416: Is evinced by roots like *dhers- and *dreǵh- . This semantic group is also noted for having exclusive isoglosses (e.g. PIE: *dreǵh- , *dherbh- , *u̯rengh- , *peḱ- ), though they differ in meaning. Simas Karaliūnas [ lt ] suggested that in the 3rd millennium BC Germanic and Baltic languages shared a common phase of linguistic convergence and that Baltic dialects were initially closer to
2553-459: Is falling down’) and resemblance of comparative degree prefixe -esnis to its corresponding Germanic counterpart (cf. Gothic: -izan ). The linguistic influences of Baltic Finnic languages , which are associated with the eastern Baltic area, can be observed in certain grammatical innovations, such as the merger of some cases with postpositions , thus forming new additional cases (postpositional locatives): inessive *šakāi + en > *šakāi̯en 'in
2664-524: Is known as a philologist . In older usage, especially British, philology is more general, covering comparative and historical linguistics . Classical philology studies classical languages . Classical philology principally originated from the Library of Pergamum and the Library of Alexandria around the fourth century BC, continued by Greeks and Romans throughout the Roman and Byzantine Empire . It
2775-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
2886-516: Is no clear-cut boundary between philology and hermeneutics . When text has a significant political or religious influence (such as the reconstruction of Biblical texts), scholars have difficulty reaching objective conclusions. Some scholars avoid all critical methods of textual philology, especially in historical linguistics, where it is important to study the actual recorded materials. The movement known as new philology has rejected textual criticism because it injects editorial interpretations into
2997-415: Is questionable are presented in Italic : The consonants of Proto-Baltic experienced greater changes than primary vowels when in their primordial condition. PIE aspirated and labialized velar consonants ( *bʰ , *dʰ , *gʰ , *g , *gʰ , *k ) in Proto-Baltic coincided with plain consonants ( *b , *d , *g , *k ) as they did in some other Indo-European languages. However, at the early stages of development,
3108-468: Is still an ongoing debate regarding the boundary of hydronyms in the southwest: Lithuanian linguist Simas Karaliūnas [ lt ] believed that practically all of the basins of Oder and Vystula Rivers belonged to the Baltic hydronym habitat while German linguist Hermann Schall suggested that Baltic hydronyms could be found much further west all the way to Elbe , Saxony and Rügen island. During
3219-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
3330-487: Is the unattested , reconstructed ancestral proto-language of all Baltic languages . It is not attested in writing, but has been partly reconstructed through the comparative method by gathering the collected data on attested Baltic and other Indo-European languages. It represents the common Baltic speech that approximately was spoken between the 3rd millennium BC and ca. 5th century BC , after which it began dividing into West and East Baltic languages. Proto-Baltic
3441-440: Is the study of language in oral and written historical sources . It is the intersection of textual criticism , literary criticism , history , and linguistics with strong ties to etymology . Philology is also defined as the study of literary texts and oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study
Proto-Baltic language - Misplaced Pages Continue
3552-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
3663-538: Is thought to have been a fusional language and is associated with the Corded Ware and Trzciniec cultures. Generally, Proto-Baltic had a SOV word order . Proto-Baltic is said to have possessed certain unique traits, such as turning short Proto-Indo-European vowels *o , *a into *a , retaining and further developing the Proto-Indo-European ablaut , retaining *m before dental consonants ,
3774-417: Is treated amongst other scholars, as noted by both the philologists R.D Fulk and Leonard Neidorf who have been quoted saying "This field "philology's commitment to falsification renders it "at odds with what many literary scholars believe because the purpose of philology is to narrow the range of possible interpretations rather than to treat all reasonable ones as equal". This use of falsification can be seen in
3885-534: The 2nd and 1st millennium BC , the Baltic people inhabited larger territories than Germanic and Slavic people did at the time. It is estimated that the Proto-Baltic lands had up to 500,000 people. Inhabitants of the Proto-Baltic area were surrounded by Germanic people in the west, Slavs in the south and Finno-Ugric people in the north and northeast. Russian philologist Vladimir Toporov believes that during 1000–800 BC Proto-Germanic people began expanding into
3996-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
4107-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
4218-797: The Middle French philologie , in the sense of 'love of literature'. The adjective φιλόλογος ( philólogos ) meant 'fond of discussion or argument, talkative', in Hellenistic Greek , also implying an excessive (" sophistic ") preference of argument over the love of true wisdom, φιλόσοφος ( philósophos ). As an allegory of literary erudition, philologia appears in fifth-century postclassical literature ( Martianus Capella , De nuptiis Philologiae et Mercurii ), an idea revived in Late Medieval literature ( Chaucer , Lydgate ). The meaning of "love of learning and literature"
4329-643: The Teutonic Order in the current Baltic region intensified and later on resulted in the extinction of the Old Prussians in the 18th century. After a long-running debate in the 20th century about the exact nature of the relationship between the Baltic and Slavic branches of the Indo-European family, in the 21st century many historical linguists moved firmly in favour of a shared genealogical history between these two branches, both deriving from
4440-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
4551-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
Proto-Baltic language - Misplaced Pages Continue
4662-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
4773-587: The phonology and morphology , which is shared by all known Baltic languages, is much more archaic than that of Proto-Slavic, retaining many features attributed to other attested Indo-European languages roughly 3000 years ago. It is also known that some Baltic and Slavic languages have more in common that others: Old Prussian and Latvian share more commonalities with Slavic languages than Lithuanian does. Some similarities between Baltic and Slavic can be found on all levels of linguistic analysis, which led German philologist August Schleicher to believe that there
4884-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
4995-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
5106-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
5217-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
5328-623: The Baltic and Slavic languages. There is some vocabulary (about 60 words) that Baltic and Germanic languages share, excluding loanwords . Common vocabulary mostly includes words relating to work, equipment, agriculture etc., such as Proto-Baltic *darbas , meaning 'work' and Proto-Germanic *derbaz , meaning 'bold, determined, strong' < *derbaną 'to work', Proto-Baltic *derṷā and Proto-Germanic *terwą , meaning 'tar, resin', Proto-Baltic *gāmurii̯as and Proto-Germanic *gōmô , meaning ' palate '. Baltic and Germanic languages also share numeral formation for 11 to 19, both partially possess
5439-894: The Germanic dialects than Slavic ones. He noted that although Germanic languages possess more lexical commonalities with Slavic languages, Baltic and Germanic groups share a greater number of grammatical innovations. This is evinced by the possession of *-mo- (e.g. Lithuanian: pirmas , Gothic: fruma , Old English: forma ), second consanguineous component (cf. Lithuanian: vie-nuo- lika , dvy- lika , Gothic: ain- lif , twa- lif , Old High German: ein- lif , zwei- lif ), identical dual number pronouns in first and second person (cf. Lithuanian: vedu , Gothic: wit < *ṷo-dṷō- ‘I lead’; Lithuanian: judu , Gothic: jut < *i̭u-dṷō- ‘I move’), common grammatical constructions to describe natural phenomenons (cf. Lithuanian: sniegas drimba , Latvian: sniegs drēbj , Old Icelandic: drift snaer ‘snow
5550-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
5661-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
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#17327653455035772-508: The Latvians') in contrast to other Indo-European languages that usually apply an agreed modifier expressed by an adjective ( German : die lettische Sprache 'Latvian language') as well as the usage of indirect mood when one is retelling an event without knowing whether it actually happened. In turn, Baltic Finnic languages have many borrowings from the Baltic languages. Baltic languages accelerated diphthongization in these languages,
5883-784: The PIE reconstruction, Proto-Baltic only failed to retain the ablative and allative cases. Neuter gender was only retained by Old Prussian while in Latvian and Lithuanian it ceased to exist. That said, other neuter forms of inflected words such as adjectives , participles , pronouns and numerals remained in Lithuanian. *ā -stem and *ē -stem nouns were feminine, *o -stem nouns basically were masculine and neuter, *s -stem nouns were neuter, *r -stem nouns―masculine and feminine while other noun stems could refer to all three genders. Unlike feminine and masculine nouns, neuter ones always had
5994-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
6105-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
6216-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
6327-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
6438-599: The ancient languages of the Near East progressed rapidly. In the mid-19th century, Henry Rawlinson and others deciphered the Behistun Inscription , which records the same text in Old Persian , Elamite , and Akkadian , using a variation of cuneiform for each language. The elucidation of cuneiform led to the decipherment of Sumerian . Hittite was deciphered in 1915 by Bedřich Hrozný . Linear B ,
6549-458: The big city; for the big city' ( ALL ) cf. Lithuanian : didelis miestas , didelio miesto , dideliam miestui ), fortifying suffix -pa / -pä ( Finnish : jopa 'even, as much as', Finnish : vieläpä '(but) also, (but) even', Finnish : jospa 'maybe, if' cf. Lithuanian : bei 'and, as well as', Prussian : bhe 'and') etc. The vowels of Proto-Baltic changed little in comparison to PIE: short vowels *a and *o coincided into
6660-488: The branch', illative *šakān + nā > *šakānā 'into the branch', adessive *šakāi + prei > *šakāip(r)ei '(to be) by the branch' and allative *šakās + prei > *šakāsp(r)ei '(get closer) to the branch'. The impact of the Finnic languages over Baltic languages also explains the widespread use of a non-agreed modifier expressed by the genitive of a noun ( Latvian : latviešu valoda , literally 'language of
6771-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
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#17327653455036882-483: The debate surrounding the etymology of the Old English character Unferth from the heroic epic poem Beowulf . James Turner further disagrees with how the use of the term is dismissed in the academic world, stating that due to its branding as a "simpleminded approach to their subject" the term has become unknown to college-educated students, furthering the stereotypes of "scrutiny of ancient Greek or Roman texts of
6993-432: The differences between plain and aspirated voiced plosives might have been retained. This is because before the plain voiced plosives the vowels were lengthened, which is not the case with the aspirated voiced ones ( Winter's law ). The Proto-Baltic was a satem language , PIE *ḱ turned into *š , PIE *ǵ and PIE *ǵʰ turned into *ž . The sonorants of PIE *ṛ , *ḷ , *ṃ , *ṇ , which were used as vowels and could form
7104-805: The disappearance of the semivowel *i̯ between a consonant and a front vowel, neuter *i -stem words had changes *mari̯ī > *marī 'two seas', *aru̯i̯ī > *aru̯ī 'two suitable ones' in dual. *rankā 'hand' < PBS *ránkāˀ < PIE *wrónkeh₂ (> Lith. rankà , Ltv. ròka , Pruss. ranko [written as "rancko"]; cognate with the Lith. verb riñkti ) *žemē 'earth' < PBS *źémē < pre-BS *ǵʰem-m̥ (> Lith. žẽmė , Ltv. zeme , Pruss. zemē [written as "semme"]) *ābō 'apple-tree' < PBS *ā́ˀbōl [apple] < PIE *h₂ébōl (> Lith. obelis , Ltv. ābele , Pruss. wobalne ) *nebas 'cloud' < PBS *néba < PIE *nébʰos (> Old Lith. dẽbesis [f.], Ltv. debess [f.]) Unlike
7215-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
7326-535: The famous decipherment and translation of the Rosetta Stone by Jean-François Champollion in 1822, some individuals attempted to decipher the writing systems of the Ancient Near East and Aegean . In the case of Old Persian and Mycenaean Greek , decipherment yielded older records of languages already known from slightly more recent traditions ( Middle Persian and Alphabetic Greek ). Work on
7437-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
7548-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
7659-494: The first syllable, although both syllables had different pitch accents). The noun of Proto-Baltic possessed very archaic traits—the endings were not being shortened and were close to the endings of PIE. It had three grammatical categories: gender (masculine, feminine and neuter), number (singular, dual and plural ) and seven cases: nominative , genitive , dative , accusative , instrumental , locative and vocative with three different dual case forms. In comparison to
7770-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
7881-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
7992-442: The impact of the Baltic languages explains compound forms of the past tense ( Estonian : olen lugenud 'I have read', Estonian : olin lugenud 'I had read' cf. Lithuanian : esu skaitęs , buvau skaitęs ), development of the agreed modifier not found in other Uralic languages ( Estonian : suur linn 'big city' ( NOM ), Estonian : suure linna 'of the big city' ( GEN ), Estonian : suurele linnale 'towards
8103-601: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Philology Philology (from Ancient Greek φιλολογία ( philología ) 'love of word')
8214-432: The modern Baltic languages today. It is also well known that there were mixed diphthongs with long vowels at the endings. Long diphthongs can be reconstructed when glottaling (e.g. PIE: *pl̥h₁nós 'full' > Proto-Baltic: *pī́ˀlnas 'full'), compared to PIE, the position of stress in the example is conditioned by Hirt's law . Long mixed diphthongs, which position in the morpheme is hardly determined or their existence
8325-483: The nominative one. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
8436-635: The noun, the adjective used to be alternated using a gender (masculine, feminine, and neuter), which was then adapted to the corresponding gender of the noun. Adjectives had three degrees : positive (no suffix: masculine *labas , neuter *laban , feminine *labā 'good'), comparative (suffix *-es- : masculine *labesis , neuter *labesi , feminine *labesē 'better') and superlative (suffix *-im- : masculine *labimas , neuter *labiman , feminine *labimā 'the best'). They had singular, dual and plural numbers as they were applied to adjectives for combining them with nouns. The vocative case usually concurred with
8547-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
8658-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
8769-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
8880-515: The original principles of textual criticism have been improved and applied to other widely distributed texts such as the Bible . Scholars have tried to reconstruct the original readings of the Bible from the manuscript variants. This method was applied to classical studies and medieval texts as a way to reconstruct the author's original work. The method produced so-called "critical editions", which provided
8991-524: The origins of older texts. Philology also includes the study of texts and their history. It includes elements of textual criticism , trying to reconstruct an author's original text based on variant copies of manuscripts. This branch of research arose among ancient scholars in the Greek-speaking world of the 4th century BC, who desired to establish a standard text of popular authors for both sound interpretation and secure transmission. Since that time,
9102-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
9213-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
9324-615: The phonetic approach championed by Yuri Knorozov and others in the 1950s. Since the late 20th century, the Maya code has been almost completely deciphered, and the Mayan languages are among the most documented and studied in Mesoamerica . The code is described as a logosyllabic style of writing. In English-speaking countries, usage of the term "philology" to describe work on languages and works of literature, which had become synonymous with
9435-632: The practices of German scholars, was abandoned as a consequence of anti-German feelings following World War I . Most continental European countries still maintain the term to designate departments, colleges, position titles, and journals. J. R. R. Tolkien opposed the nationalist reaction against philological practices, claiming that "the philological instinct" was "universal as is the use of language". In British English usage, and British academia, philology remains largely synonymous with "historical linguistics", while in US English , and US academia,
9546-430: The productivity of the word stem ē and free accentuation with two pitch accents . Also, the proto-language is thought to have had its own set of diminutive suffixes, identical endings for verb tenses and moods , past tense by applying thematic vowels *-ā- and *-ē- , as well as its own lexicon , including onomastic elements. Baltic hydronyms cover a vast area of 860,000 km from Vystula River in
9657-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
9768-449: The relationship between languages. Similarities between Sanskrit and European languages were first noted in the early 16th century and led to speculation of a common ancestor language from which all these descended. It is now named Proto-Indo-European . Philology's interest in ancient languages led to the study of what was, in the 18th century, "exotic" languages, for the light they could cast on problems in understanding and deciphering
9879-508: The results of human mental processes. This science compares the results of textual science with the results of experimental research of both psychology and artificial intelligence production systems. In the case of Bronze Age literature , philology includes the prior decipherment of the language under study. This has notably been the case with the Egyptian , Sumerian , Assyrian , Hittite , Ugaritic , and Luwian languages. Beginning with
9990-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
10101-491: The same form for the nominative, accusative, and vocative cases. This form distinguished neuter nouns from masculine and feminine ones belonging to the same stem. Masculine and feminine nouns of the same stem had identical endings, and the grammatical gender was indicated by gender-changing words (pronouns, adjectives, participles, etc.) used with nouns: *labas anglis 'a good coal' (masculine), *labā au̯is 'a good sheep' (feminine), *laba(n) mari 'a good sea' (neuter). Because of
10212-808: The same formation of verbs in past tense ( ablaut ), absence of the aorist . According to German linguist Wolfgang P. Schmid [ de ] , at first Proto-Baltic was a centum language along with Proto-Germanic, but it eventually became satem later on. Some scholars believe that Baltic and Germanic contacts are older than those with Slavic languages while others claim the opposite. According to Lithuanian linguist Saulius Ambrazas [ lt ] , Germanic people borrowed certain suffixes from their Baltic neighbours, such as *-ing- , *-isko- , *-ō-men- (e.g. Old High German : arming 'poor person', Old Icelandic : bernska 'childhood', Gothic : aldōmin ( DAT ) 'senility'). Both Baltic and Germanic emotional verbs possess similar semantic development, which
10323-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
10434-663: The stem), 3) a system with the baritone, mobile and oxytonic accentuations. There were two pitch accents , an acute (´) and a circumflex (˜), which were pronounced with pure and mixed diphthongs and long vowels . Pitch accents could be pronounced both in the stems and in the endings. The acute pitch had a rising intonation, while the circumflex pitch had a falling intonation. Some scientists ( Zigmas Zinkevičius , Vytautas Kardelis [ lt ] , Vytautas Rinkevičius (1981) [ lt ] etc.) believe that pitch accents were pronounced both in stressed and unstressed syllables, for example *'rãnkā́ 'hand' (stress placed on
10545-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
10656-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
10767-515: The terms φίλος ( phílos ) 'love, affection, loved, beloved, dear, friend' and λόγος ( lógos ) 'word, articulation, reason', describing a love of learning, of literature, as well as of argument and reasoning, reflecting the range of activities included under the notion of λόγος . The term changed little with the Latin philologia , and later entered the English language in the 16th century, from
10878-404: The text and destroys the integrity of the individual manuscript, hence damaging the reliability of the data. Supporters of new philology insist on a strict "diplomatic" approach: a faithful rendering of the text exactly as found in the manuscript, without emendations. Another branch of philology, cognitive philology, studies written and oral texts. Cognitive philology considers these oral texts as
10989-421: The two language groups were indeed a unity after the division of Indo-European, but also suggested that after the two had divided into separate entities (Baltic and Slavic), they had posterior contact. Russian linguists Vladimir Toporov and Vyacheslav Ivanov believed that Proto-Slavic language formed from the peripheral-type Baltic dialects. Thus, there are at least six points of view on the relationships between
11100-434: The very end of a word. In the Proto-Baltic language, the stress could be placed on any syllable , the stress was free, unfixed. According to the movement of stress, three possible variants of accent system are reconstructed: 1) a system with baritone accentuation (stress on the stem) and oxytonic accentuation (stress on the endings), 2) a system with baritone accentuation and mobile accentuation (stress moves from endings to
11211-476: The west to Moscow in the east and from the Baltic Sea in the north all the way to Kyiv in the south. The current Lithuanian and Latvian lands combined constitute approximately one-sixth of the former Baltic territory. Some researchers suggest that in the past Baltic lands from Vystula to Daugava were inhabited by Baltic Finnic tribes but they were assimilated by the Baltic newcomers later on. There
11322-564: The western Baltic territory starting from the Pasłęka River. Later on, the Baltic area began shrinking even more due to the migration of the Goths . During the migration period Slavic people began expanding into the northern and eastern territories of the Balts. From 11th to 12th century, Russian scriptures mention ongoing battles near Moscow with Eastern Galindians . Since 1225, the conquests of
11433-401: The wider meaning of "study of a language's grammar, history and literary tradition" remains more widespread. Based on the harsh critique of Friedrich Nietzsche, some US scholars since the 1980s have viewed philology as responsible for a narrowly scientistic study of language and literature. Disagreements in the modern day of this branch of study are followed with the likes of how the method
11544-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
11655-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
11766-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
11877-525: Was eventually resumed by European scholars of the Renaissance , where it was soon joined by philologies of other European ( Romance , Germanic , Celtic ), Eurasian ( Slavic , etc.), Asian ( Arabic , Persian , Sanskrit , Chinese , etc.), and African ( Egyptian , Nubian , etc.) languages. Indo-European studies involve the comparative philology of all Indo-European languages . Philology, with its focus on historical development ( diachronic analysis),
11988-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
12099-439: Was indeed a common point of development. French linguist Antoine Meillet , however, rejected this idea and claimed that similarities between Baltic and Slavic languages were a result of close contact. Meanwhile, Latvian linguist Jānis Endzelīns suggested that following the split of PIE, Baltic and Slavic languages evolved independently, but later experienced a common period of greater contact. Jan Michał Rozwadowski proposed that
12210-413: Was narrowed to "the study of the historical development of languages" ( historical linguistics ) in 19th-century usage of the term. Due to the rapid progress made in understanding sound laws and language change , the "golden age of philology" lasted throughout the 19th century, or "from Giacomo Leopardi and Friedrich Schlegel to Nietzsche ". The comparative linguistics branch of philology studies
12321-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
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