This is an accepted version of this page
111-450: The Qin dynasty ( / tʃ ɪ n / ; CHIN ) was the first dynasty of Imperial China . It is named for its progenitor state of Qin , which was a fief of the confederal Zhou dynasty that had endured for over five centuries. Beginning in 230 BC, the Qin under King Ying Zheng engaged in a series of wars conquering each of the rival states that had previously pledged fealty to
222-539: A calculated political move to obtain or enhance their legitimacy, even if such claims were unfounded. The agnatic relations of the following groups of Chinese dynasties are typically recognized by historians: The Central Plain is a vast area on the lower reaches of the Yellow River which formed the cradle of Chinese civilization. "Central Plain dynasties" ( 中原王朝 ; Zhōngyuán wángcháo ) refer to dynasties of China that had their capital cities situated within
333-476: A canal to the south, which they used heavily for supplying and reinforcing their troops during their second attack to the south. Building on these gains, the Qin armies conquered the coastal lands surrounding Guangzhou , and took the provinces of Fuzhou and Guilin . They may have struck as far south as Hanoi . After these victories in the south, Qin Shi Huang moved over 100,000 prisoners and exiles to colonise
444-645: A form of respect, even if the official dynastic name did not include it. For instance, The Chronicles of Japan referred to the Tang dynasty as " Dai Tō " ( 大唐 ; "Great Tang") despite its dynastic name being simply "Tang". While all dynasties of China sought to associate their respective realm with Zhōngguó ( 中國 ; "Central State"; usually translated as "Middle Kingdom" or "China" in English texts) and various other names of China , none of these regimes officially used such names as their dynastic title. Although
555-514: A future sage of "benevolence and righteous", which the First Emperor declares himself to be. Regardless, in the Qin and early Han, criminals may be given amnesties, and then only punished if they did it again. While Dong Zhongshu claimed that Qin officials and taxes were harsh, he did't specifically claim that punishments were harsh for their time: in fact he claimed that the Qin failed to punish criminals. Penal law actually develops more in
666-474: A gentleman's activity; military commanders were instructed to respect what they perceived to be Heaven's laws in battle. For example, when Duke Xiang of the rival state of Song was at war with the state of Chu during the Warring States period, he declined an opportunity to attack the enemy force, commanded by Zhu, while they were crossing a river. After allowing them to cross and marshal their forces, he
777-415: A hierarchy of officials, all serving the First Emperor. The Qin put into practice the teachings of Han Fei , allowing the First Emperor to control all of his territories, including those recently conquered. All aspects of life were standardised, from measurements and language to more practical details, such as the length of chariot axles. The states made by the emperor were assigned to officials dedicated to
888-654: A legitimate regime. Ergo, historians usually consider the abdication of the Xuantong Emperor on 12 February 1912 as the end of the Chinese dynastic system. Dynastic rule in China lasted almost four millennia. China was politically divided during multiple periods in its history, with different regions ruled by different dynasties. These dynasties effectively functioned as separate states with their own court and political institutions. Political division existed during
999-441: A permanent system of ranks and rewards, consisting of twenty ranks based on the number of enemies killed in battle or commanding victorious units. Ranks were not hereditary unless a soldier died heroically in battle, whereby the soldier's rank will be inherited by his family. Each rank was assigned a specified number of dwellings, slaves and land, and ranks could be used to remit judicial punishments. The form of government created by
1110-527: A result of their art – Luan Da , a Han dynasty medium, was granted rule over 2,000 households. Han historian Sima Qian was scornful of such practices, dismissing them as foolish trickery. Divinations to predict or influence the future were another form of religious practice during the Qin, including the ancient practice of cracking bones or turtle shells to gain knowledge of the future. The forms of divination which sprang up during early imperial China were diverse, though observing natural phenomena
1221-483: A result, men from all over China revolted, attacking officials, raising armies, and declaring themselves kings of seized territories. During this time, Li Si and Zhao Gao fell out, and Li Si was executed. Zhao Gao decided to force Qin Er Shi to commit suicide due to Qin Er Shi's incompetence. Upon this, Ziying , a nephew of Qin Er Shi, ascended the throne, and immediately executed Zhao Gao. Increasing unrest spread amongst
SECTION 10
#17327658338981332-448: A revulsion against the Qin developed over the course of the Han dynasty, centring on Shang Yang and Han Fei as espousing rigorous law and punishment. While Shang Yang, and maybe Han Fei , may have been influential for Qin administration, the Qin otherwise abandoned the harsh penal policy of Shang Yang before its founding. The Qin government was highly bureaucratic , and was administered by
1443-412: A sacrifice to further blur his senses and increase the likelihood of perceiving otherworldly phenomena. Other participants were similarly prepared, though not as rigorously. Such blurring of the senses was also a factor in the practice of spirit intermediaries, or mediumship . Practitioners of the art would fall into trances or dance to perform supernatural tasks. These people would often rise to power as
1554-584: A state in such turmoil could not hold for long. Ziying was defeated near the Wei River in 207, and surrendered shortly after; he was executed by the Chu leader Xiang Yu . The Qin capital was destroyed the next year, and this is considered by historians to be the end of the Qin Empire. Liu Bang then betrayed and defeated Xiang Yu, and on 28 February 202 BC declared himself Emperor Gaozu ("High Progenitor") of
1665-640: A state of limbo during fragmented periods and was restored after political unification was achieved. From this perspective, the Song dynasty possessed legitimacy by virtue of its ability to end the Five Dynasties and Ten Kingdoms period despite not having succeeded the orthodoxy from the Later Zhou . Similarly, Ouyang considered the concept of orthodoxy to be in oblivion during the Three Kingdoms,
1776-544: A strong leadership from long-lived rulers, openness to employ talented men from other states, and little internal opposition gave the Qin a strong political base. Another advantage of the Qin was that they had a large, efficient army and capable generals. They used the newest developments in weaponry and transportation as well, which many of their enemies lacked. These latter developments allowed greater mobility over several different terrain types which were most common in many regions of China. Thus, in both ideology and practice,
1887-437: A trip to the eastern frontiers in 210 BC, Qin Shi Huang died in an attempt to procure an elixir of immortality from Taoist magicians, who claimed the elixir was stuck on an island guarded by a sea monster. The chief eunuch , Zhao Gao , and the prime minister, Li Si , hid the news of his death upon their return until they were able to alter his will to place on the throne the dead emperor's most pliable son, Huhai, who took
1998-400: A working crossbow. The Qin also used improved methods of transportation and tactics. The state of Zhao had first replaced chariots with cavalry in 307 BC, but the change was swiftly adopted by the other states because cavalry had greater mobility over the terrain of China. The First Emperor developed plans to fortify his northern border, to protect against nomadic invasions. The result
2109-561: Is a concept with geographical, political, and cultural connotations. The adoption of guóhào , as well as the importance assigned to it, had promulgated within the Sinosphere . Notably, rulers of Vietnam and Korea also declared guóhào for their respective realm. In Chinese historiography, historians generally do not refer to dynasties directly by their official name. Instead, historiographical names, which were most commonly derived from their official name, are used. For instance,
2220-451: Is a convenient and conventional method of periodization . Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain". The longest-reigning orthodox dynasty of China was
2331-510: Is a prominent feature of Chinese history. Some scholars have attempted to explain this phenomenon by attributing the success and failure of dynasties to the morality of the rulers, while others have focused on the tangible aspects of monarchical rule. This method of explanation has come to be known as the dynastic cycle . Cases of dynastic transition ( 改朝換代 ; gǎi cháo huàn dài ) in the history of China occurred primarily through two ways: military conquest and usurpation. The supersession of
SECTION 20
#17327658338982442-515: Is dismissed by some scholars, who suggest that Sina in Sanskrit evolved much earlier before the Qin. However, the preceding state of Qin was itself founded in the 9th century BC. Jin , a state during the Zhou dynasty until the 4th century BC, is another possible origin. Others argued for the state of Jing ( 荆 , another name for Chu ), as well as other polities in the early period as
2553-566: Is in Sima Qian 's Shiji ( c. 91 BC ), and some modern scholars dispute its veracity. According to the Shiji ( c. 91 BC ), during the 9th century BC, Feizi , a supposed descendant of the ancient political advisor Gao Yao , was granted rule over the settlement of Qin ( 秦邑 ) (present-day Qingshui County in Shaanxi ). During the rule of King Xiao of Zhou ,
2664-657: The Chinese tributary system . The Chinese tributary system first emerged during the Western Han and lasted until the 19th century AD when the Sinocentric order broke down. Qingshui County Qingshui County ( simplified Chinese : 清水县 ; traditional Chinese : 清水縣 ; pinyin : Qīngshuǐ Xiàn ; lit. 'clearwater') is a county in Gansu province, China, bordering Shaanxi province to
2775-627: The History of Liao and the History of Jin compiled by the Yuan historian Toqto'a revealed that the official dynastic name of some earlier dynasties such as the Liao and the Jin also contained the character " dà ". It was also common for officials, subjects, or tributary states of a particular dynasty to include the term " dà " (or an equivalent term in other languages) when referring to this dynasty as
2886-604: The Korean Peninsula , Afghanistan , and Siberia . Territorially, the largest orthodox Chinese dynasty was either the Yuan dynasty or the Qing dynasty , depending on the historical source. This discrepancy can be mainly attributed to the ambiguous northern border of the Yuan realm: whereas some sources describe the Yuan border as located to the immediate north of the northern shore of Lake Baikal , others posit that
2997-647: The Liao dynasty by the Jin dynasty was achieved following a series of successful military campaigns, as was the later unification of China proper under the Yuan dynasty ; on the other hand, the transition from the Eastern Han to the Cao Wei , as well as from the Southern Qi to the Liang dynasty , were cases of usurpation. Oftentimes, usurpers would seek to portray their predecessors as having relinquished
3108-565: The Mandate of Heaven , as the Zhou kings had claimed, nor that he had the right to offer sacrifices; they left this to the Zhou rulers. Before their conquest in the 4th and 3rd centuries BC, the Qin suffered several setbacks. Shang Yang was executed in 338 BC by King Huiwen due to a personal grudge harboured from his youth. There was also internal strife over the Qin succession in 307 BC, which decentralised Qin authority somewhat. Qin
3219-635: The Ming–Qing transition , most notably the Shun and the Xi dynasties proclaimed by Li Zicheng and Zhang Xianzhong respectively. This change of ruling houses was a convoluted and prolonged affair, and the Qing took almost two decades to extend their rule over the entirety of China proper. Similarly, during the earlier Sui–Tang transition , numerous regimes established by rebel forces vied for control and legitimacy as
3330-583: The National Protection War , resulting in the premature collapse of the regime 101 days later. The Manchu Restoration (AD 1917) was an unsuccessful attempt at reviving the Qing dynasty, lasting merely 11 days. Similarly, the Manchukuo (AD 1932–1945; monarchy since AD 1934), a puppet state of the Empire of Japan during World War II with limited diplomatic recognition, is not regarded as
3441-592: The Northern Zhou is also sometimes referred to as the "Northern Zhou dynasty". Often, scholars would refer to a specific Chinese dynasty by attaching the word "China" after the dynastic name. For instance, "Tang China" refers to the Chinese state under the rule of the Tang dynasty and the corresponding historical era. While the earliest orthodox Chinese dynasties were established along the Yellow River and
Qin dynasty - Misplaced Pages Continue
3552-452: The Qing dynasty explicitly identified their state with and employed " Zhōngguó "—and its Manchu equivalent " Dulimbai Gurun " ( ᡩᡠᠯᡳᠮᠪᠠᡳ ᡤᡠᡵᡠᠨ )—in official capacity in numerous international treaties beginning with the Treaty of Nerchinsk dated AD 1689, its dynastic name had remained the "Great Qing". " Zhōngguó ", which has become nearly synonymous with "China" in modern times,
3663-772: The Qing dynasty succeeded the Ming dynasty in possessing the Mandate of Heaven . However, the Qing dynasty was officially proclaimed in AD 1636 by the Emperor Taizong of Qing through renaming the Later Jin established in AD 1616, while the Ming imperial family would rule the Southern Ming until AD 1662. The Ming loyalist Kingdom of Tungning based in Taiwan continued to oppose the Qing until AD 1683. Meanwhile, other factions also fought for control over China during
3774-622: The Republic of China on Taiwan . Dynastic rule in China collapsed in AD 1912 when the Republic of China superseded the Qing dynasty following the success of the Xinhai Revolution. While there were attempts after the Xinhai Revolution to reinstate dynastic rule in China, they were unsuccessful at consolidating their rule and gaining political legitimacy. During the Xinhai Revolution, there were numerous proposals advocating for
3885-695: The Shang dynasty , before its conquest of the Shang which led to the establishment of the Zhou dynasty , is referred to as the Predynastic Zhou or Proto-Zhou. Similarly, the state of Qin that existed during the Zhou dynasty before its wars of unification and the establishment of the Qin dynasty in 221 BC is also referred to as the Predynastic Qin or Proto-Qin. The rise and fall of dynasties
3996-622: The Sui dynasty is known as such because its formal name was "Sui". Likewise, the Jin dynasty was officially the "Great Jin". When more than one dynasty shared the same Chinese character(s) as their formal name, as was common in Chinese history, prefixes are retroactively applied to dynastic names by historians in order to distinguish between these similarly-named regimes. Frequently used prefixes include: A dynasty could be referred to by more than one retroactive name in Chinese historiography, albeit some are more widely used than others. For instance,
4107-706: The Three Kingdoms , the Sixteen Kingdoms , the Northern and Southern dynasties , and the Five Dynasties and Ten Kingdoms periods, among others. Relations between Chinese dynasties during periods of division often revolved around political legitimacy , which was derived from the doctrine of the Mandate of Heaven . Dynasties ruled by ethnic Han would proclaim rival dynasties founded by other ethnicities as illegitimate, usually justified based on
4218-424: The Wei River canal built in 246 BC was particularly significant in this respect. During the Warring States period preceding the Qin dynasty, the major states vying for dominance were Yan , Zhao , Qi , Chu , Han , Wei and Qin. The rulers of these states styled themselves as kings, rather than using the titles of lower nobility they had previously held. However, none elevated himself to believe that he had
4329-764: The Western Han is also known as the "Former Han", and the Yang Wu is also called the "Southern Wu". Scholars usually make a historiographical distinction for dynasties whose rule were interrupted. For example, the Song dynasty is divided into the Northern Song and the Southern Song , with the Jingkang Incident as the dividing line; the original "Song" founded by the Emperor Taizu of Song
4440-585: The Xiongnu tribe living in the Ordos region in northwestern China often raided them instead, prompting the Qin to retaliate. After a military campaign led by General Meng Tian , the region was conquered in 215 BC and agriculture was established; the peasants, however, were discontented and later revolted. The succeeding Han dynasty also expanded into the Ordos due to overpopulation, but depleted their resources in
4551-552: The Yangtze in China proper, numerous Chinese dynasties later expanded beyond the region to encompass other territorial domains. At various points in time, Chinese dynasties exercised control over China proper (including Hainan , Macau , and Hong Kong ), Taiwan , Manchuria (both Inner Manchuria and Outer Manchuria ), Sakhalin , Mongolia (both Inner Mongolia and Outer Mongolia ), Vietnam , Tibet , Xinjiang , as well as parts of Central Asia ,
Qin dynasty - Misplaced Pages Continue
4662-522: The Zhou dynasty , ruling for a total length of about 790 years, albeit it is divided into the Western Zhou and the Eastern Zhou in Chinese historiography. The largest orthodox Chinese dynasty in terms of territorial size was either the Yuan dynasty or the Qing dynasty , depending on the historical source. The term " Tiāncháo " ( 天朝 ; "Celestial Dynasty" or "Heavenly Dynasty")
4773-649: The methods of the Mohists and school of names . Confucius 's school of thought, called Ru ( 儒 ), was also influential beginning in the Warring States period, and throughout the imperial periods. Beginning in the subsequent Han dynasty, this school of thought developed a canon of literature thought to represent and preserve the ways of Zhou, called the Six Classics: the Odes , Documents , Ritual , Music , Spring and Autumn Annals , and Changes . Qin law
4884-400: The zhu zhu of the musics, Which purifies and refines human feelings. Suddenly the spirits ride off on the darkness And the brilliant event finishes. Purified thoughts grow hidden and still, And the warp and weft of the world fall dark. Book of Han , p. 1046 The dominant religious belief in China during the reign of the Qin, and, in fact, during much of early imperial China,
4995-404: The "Records of Officialdom". A commander named Hu ordered his men to attack peasants in an attempt to increase the number of "bandits" he had killed; his superiors, likely eager to inflate their records as well, allowed this. Qin Shi Huang also improved the strong military, despite the fact that it had already undergone extensive reforms. The military used the most advanced weaponry of the time. It
5106-500: The Central Plain. This term could refer to dynasties of both Han and non-Han ethnic origins. "Unified dynasties" ( 大一統王朝 ; dàyītǒng wángcháo ) refer to dynasties of China, regardless of their ethnic origin, that achieved the unification of China proper. "China proper" is a region generally regarded as the traditional heartland of the Han people, and is not equivalent to the term "China". Imperial dynasties that had attained
5217-408: The Han dynasty. The Qin often expelled criminals to the new colonies, or pardoned them in exchange for fines, labour, or one to several aristocratic ranks, even up to the death penalty. While the penal laws would still be considered harsh compared to the modern day, they were not very harsh for their time, and often not actually enacted. Villainising the first Emperor while adopting Qin administration,
5328-1025: The People's Republic of China based in Beijing and the Republic of China based in Taipei . Both regimes formally adhere to the One-China principle and claim to be the sole legitimate representative of the whole of China. There were several groups of Chinese dynasties that were ruled by families with patrilineal relations , yet due to various reasons these regimes are considered to be separate dynasties and given distinct retroactive names for historiographical purpose. Such conditions as differences in their official dynastic title and fundamental changes having occurred to their rule would necessitate nomenclatural distinction in academia, despite these ruling clans having shared common ancestral origins. Additionally, numerous other dynasties claimed descent from earlier dynasties as
5439-582: The Qin state was greatly increased by the reforms of Shang Yang in the 4th century BC, during the Warring States period . In the mid- and late 3rd century BC, the Qin state carried out a series of swift conquests, destroying the powerless Zhou dynasty and eventually conquering the other six of the Seven Warring States . Qin's 15-year existence was the shortest major dynasty in Chinese history, with only two emperors. However,
5550-495: The Qin statesman Shang Yang introduced a series of advantageous military reforms between 361 BC and his death in 338 BC. Yang also helped to construct the Qin capital at Xianyang , a city that ultimately resembled the capitals of the other states. Qin engaged in practical and ruthless warfare. During the Spring and Autumn period ( c. 770 – c. 481 BC ), the prevalent philosophy had dictated war as
5661-426: The Qin to attempt to conquer the other states. The Qin were swift in their assault on the other states. They first attacked the Han, directly east, and took thir capital city of Xinzheng in 230 BC. They then struck northward; the state of Zhao surrendered in 228 BC, and the northernmost state of Yan followed, falling in 226. Next, Qin armies launched assaults to the east, and later the south as well; they took
SECTION 50
#17327658338985772-663: The Qin were militarily superior. Finally, Qin possessed geographical advantages, with the fertility and strategic position of its territory protected by mountains making the state a natural stronghold. This was the heart of the Guanzhong region, as opposed to the Yangtze drainage basin, known as Guandong. The warlike nature of the Qin in Guanzhong inspired a Han dynasty adage: "Guanzhong produces generals, while Guandong produces ministers." Its expanded agricultural output helped sustain Qin's large army with food and natural resources;
5883-444: The Qin. The state of Qin first began a military expedition into central China in 672 BC, though it did not engage in any serious incursions due to the threat from neighbouring tribesmen. By the dawn of the 4th century BC, the neighbouring tribes had all been either subdued or conquered, and the stage was set for the rise of Qin expansionism. During the Warring States period ( c. 475 – 221 BC),
5994-554: The Sixteen Kingdoms, and the Northern and Southern dynasties periods. Traditionally, as most Chinese historiographical sources uphold the idea of unilineal dynastic succession, only one dynasty could be considered orthodox at any given time. Most historical sources consider the legitimate line of succession to be as follows: These historical legitimacy disputes are similar to the modern competing claims of legitimacy by
6105-520: The Sui launched a decade-long military campaign to reunify China proper. Frequently, remnants and descendants of previous dynasties were either purged or granted noble titles in accordance with the " two crownings, three respects " system. The latter served as a means for the reigning dynasty to claim legitimate succession from earlier dynasties. For example, the Emperor Xiaojing of Eastern Wei
6216-431: The Wei city of Daliang (now called Kaifeng) in 225 and forced Chu to surrender by 223. Lastly, they deposed the Zhou dynasty's remnants in Luoyang and conquered Qi, taking the city of Linzi in 221 BC. Upon the completion of Qin's conquests in 221 BC, King Zheng – who had first assumed the throne of the Qin state at age 9 – became the effective ruler of China. The subjugation of
6327-467: The Yuan dynasty reached as far north as the Arctic coast, with its western boundary with the Golden Horde in Siberia delimited by the Ob and the Irtysh . In contrast, the borders of the Qing dynasty were demarcated and reinforced through a series of international treaties, and thus were more well-defined. Apart from exerting direct control over the Chinese realm, various dynasties of China also maintained hegemony over other states and tribes through
6438-425: The Zhou. This culminated in 221 BC with the successful unification of China under Qin, which then assumed an imperial prerogative—with Ying Zheng declaring himself to be Qin Shi Huang , the first emperor of China . This state of affairs lasted until 206 BC, when the dynasty collapsed in the years following Qin Shi Huang's death. Qin was a minor power for the early centuries of its existence. The strength of
6549-583: The concept of Hua–Yi distinction . On the other hand, many dynasties of non-Han origin saw themselves as the legitimate dynasty of China and often sought to portray themselves as the true inheritor of Chinese culture and history. Traditionally, only regimes deemed as "legitimate" or "orthodox" ( 正統 ; zhèngtǒng ) are termed cháo ( 朝 ; "dynasty"); "illegitimate" or "unorthodox" regimes are referred to as guó ( 國 ; usually translated as either "state" or "kingdom" ), even if these regimes were dynastic in nature. Such legitimacy disputes existed during
6660-412: The contemporaneous Liao dynasty while the Western Xia exercised partial control over Hetao ; the Northern Song, in this sense, did not truly achieve the unification of China proper. According to the historian and sinologist Karl August Wittfogel , dynasties of China founded by non-Han peoples that ruled parts or all of China proper could be classified into two types, depending on the means by which
6771-400: The dead journeyed and stayed in the other realm, and to receive blessings from the spirit realm. Religious practices were usually held in local shrines and sacred areas, which contained sacrificial altars. During a sacrifice or other ritual, the senses of all participants and witnesses would be dulled and blurred with smoke, incense, and music. The lead sacrificer would fast and meditate before
SECTION 60
#17327658338986882-505: The different districts. Versatility in federal structures was emphasised, to create a sense of authority and absolute power. Architectural elements such as high towers, pillar gates, terraces, and high buildings amply conveyed this. The written language of the Qin was logographic , as that of the Zhou had been. It was more conservative of earlier graphic forms than more evolved local scripts in other regions. As one of his most influential achievements in life, prime minister Li Si standardised
6993-489: The east. It is under the administration of the prefecture-level city of Tianshui . In 2014 its population was 324,300 people, of which 298,800 was rural. The area has been inhabited since prehistoric times with over 190 archaeological sites having been uncovered. In 115 B.C. a county called Shangju (上邽) was established in current Qingshui. It is the birthplace of Zhao Chongguo ( 赵充国 ), a famous Han dynasty general. According to some historians, Genghis Khan died in what
7104-450: The eighth king of the Zhou dynasty, this area became known as the state of Qin. In 897 BC, under the Gonghe Regency , the area became a dependency allotted for the purpose of raising and breeding horses. One of Feizi's descendants, Duke Zhuang , became favoured by King Ping of Zhou , the 13th king in that line. As a reward, Zhuang's son, Duke Xiang, was sent eastward as the leader of a war expedition, during which he formally established
7215-450: The first emperor and his advisors was used by later dynasties to structure their own government. Under this system, both the military and government thrived, as talented individuals could be more easily identified in the transformed society. Later Chinese dynasties emulated the Qin government for its efficiency, despite its being condemned by Confucian philosophy. There were instances of abuse, however, with one example having been recorded in
7326-442: The first two were interrupted by the Later Qin , while the continuity of the latter was broken by the Wu Zhou . In Chinese sources, the term "dynasty" ( 朝 ; cháo ) is usually omitted when referencing dynasties that have prefixes in their historiographical names. Such a practice is sometimes adopted in English usage, even though the inclusion of the word "dynasty" is also widely seen in English scholarly writings. For example,
7437-446: The following dynasties to have unified China proper: the Qin dynasty , the Western Han , the Xin dynasty , the Eastern Han , the Western Jin , the Sui dynasty , the Tang dynasty , the Wu Zhou , the Northern Song , the Yuan dynasty , the Ming dynasty , and the Qing dynasty . The status of the Northern Song as a unified dynasty is disputed among historians as the Sixteen Prefectures of Yan and Yun were partially administered by
7548-451: The following periods: Traditionally, periods of disunity often resulted in heated debates among officials and historians over which prior dynasties could and should be considered orthodox, given that it was politically imperative for a dynasty to present itself as being linked in an unbroken lineage of moral and political authority back to ancient times. However, the Northern Song statesman Ouyang Xiu propounded that such orthodoxy existed in
7659-444: The history of the preceding dynasty, culminating in the Twenty-Four Histories . This tradition was maintained even after the Xinhai Revolution overthrew the Qing dynasty in favor of the Republic of China . However, the attempt by the Republicans to draft the history of the Qing was disrupted by the Chinese Civil War , which resulted in the political division of China into the People's Republic of China on mainland China and
7770-448: The identities of the ruling ethnicities. For example, the Liao dynasty and the Yuan dynasty , ruled by the Khitan and Mongol peoples respectively, are considered conquest dynasties of China. These terms remain sources of controversy among scholars who believe that Chinese history should be analyzed and understood from a multiethnic and multicultural perspective. It was customary for Chinese monarchs to adopt an official name for
7881-510: The legacy of Qin strategies in military and administrative affairs shaped the consummate Han dynasty that followed, ultimately becoming seen as the originator of an imperial system that ultimately lasted in various forms until the Xinhai Revolution in 1911. The Qin sought to create a state unified by structured centralised political power and a large military supported by a stable economy. The central government moved to undercut aristocrats and landowners to gain direct administrative control over
7992-428: The life-sized Terracotta Army . The Qin introduced a range of reforms such as standardised currency, weights, measures and a uniform system of writing, which aimed to unify the state and promote commerce. Additionally, its military used the most recent weaponry, transportation and tactics, though the government was heavy-handed and bureaucratic. Qin created a system of administering people and land that greatly increased
8103-423: The majority (500,000 men) of his army south to conquer the territory of the southern tribes . Prior to the events leading to Qin dominance over China, they had gained possession of much of Sichuan to the southwest. The Qin army was unfamiliar with the jungle terrain, and it was defeated by the southern tribes' guerrilla warfare tactics with over 100,000 men lost. However, in the defeat Qin was successful in building
8214-428: The name of Qin Er Shi . They believed that they would be able to manipulate him to their own ends, and thus effectively control the empire. Qin Er Shi was, indeed, inept and pliable. He executed many ministers and imperial princes, continued massive building projects (one of his most extravagant projects was lacquering the city walls), enlarged the army, increased taxes, and arrested messengers who brought him bad news. As
8325-439: The new Han dynasty . Despite the short duration of the Qin, it was very influential on the structure of future dynasties. The Qin aristocracy were largely similar to the Zhou in culture and daily life, with regional variation generally considered a symbol of the lower classes – and ultimately as contrary to the unification that the government strove to achieve. Commoners and rural villagers, who made up over 90% of
8436-427: The new name "Shi Huangdi", meaning 'First Emperor'. The newly declared emperor ordered all weapons not in the possession of the Qin to be confiscated and melted down. The resulting metal was sufficient to build twelve large ornamental statues at the Qin's newly declared capital at Xianyang . In 214 BC, Qin Shi Huang secured his boundaries to the north with a fraction of his large army (roughly 100,000 men) and sent
8547-475: The newly conquered area. In terms of extending the boundaries of his empire, the First Emperor was extremely successful in the south. However, while the empire at times was extended to the north, the Qin could rarely hold on to the land for long. The tribes of these locations, collectively called the Hu by the Qin, were free from Chinese rule during the majority of the dynasty. Prohibited from trading with Qin peasants,
8658-533: The peasantry, who comprised the overwhelming majority of the population and labour force. This allowed ambitious projects involving three hundred thousand peasants and convicts: projects such as connecting walls along the northern border, eventually developing into the Great Wall of China , and a massive new national road system, as well as the city-sized Mausoleum of the First Qin Emperor guarded by
8769-417: The people, largely caused by regional differences which survived despite Qin's attempt to impose uniformity, and many local officials had declared themselves kings. Given this climate, Ziying attempted to cling to his throne by declaring himself one king among all the others. He was undermined by his ineptitude, and popular revolt broke out in 209 BC. When Chu rebels under the lieutenant Liu Bang attacked,
8880-441: The population, very rarely left the villages or farmsteads where they were born. Forms of employment differed by region, though farming was almost universally common. Professions were hereditary; a father's employment was passed to his eldest son after he died. The Lüshi Chunqiu gave examples of how, when commoners are obsessed with material wealth, instead of the idealism of a man who "makes things serve him", they were "reduced to
8991-475: The power of the government to transform environment, and it has been argued that the subsequent impact of this system on East Asia's environments makes the rise of Qin an important event in China's environmental history. When Qin Shi Huang died in 210 BC, two of his advisors placed an heir on the throne in an attempt to influence and control the administration of the dynasty. These advisors squabbled among themselves, resulting in both of their deaths and that of
9102-609: The power of the ruling Sui dynasty weakened. Autonomous regimes that existed during this period of upheaval included, but not limited to, Wei ( 魏 ; by Li Mi ), Qin ( 秦 ; by Xue Ju ), Qi ( 齊 ; by Gao Tancheng), Xu ( 許 ; by Yuwen Huaji ), Liang ( 梁 ; by Shen Faxing ), Liang ( 梁 ; by Liang Shidu ), Xia ( 夏 ; by Dou Jiande ), Zheng ( 鄭 ; by Wang Shichong ), Chu ( 楚 ; by Zhu Can ), Chu ( 楚 ; by Lin Shihong ), Wu ( 吳 ; by Li Zitong ), Yan ( 燕 ; by Gao Kaidao ), and Song ( 宋 ; by Fu Gongshi ). The Tang dynasty that superseded
9213-400: The process. Indeed, this was true of the dynasty's borders in multiple directions; modern Xinjiang , Tibet, Manchuria , Inner Mongolia, and regions to the southeast were foreign to the Qin, and even areas over which they had military control were culturally distinct. Three assassination attempts were made on Qin Shi Huang, leading him to become paranoid and obsessed with immortality. While on
9324-405: The realm, even though in practice their actual power was dependent on numerous factors. By tradition, the Chinese throne was inherited exclusively by members of the male line, but there were numerous cases whereby the consort kins came to possess de facto power at the expense of the monarchs. This concept, known as jiā tiānxià ( 家天下 ; "All under Heaven belongs to the ruling family"),
9435-403: The realm, known as the guóhào ( 國號 ; "name of the state"), upon the establishment of a dynasty. During the rule of a dynasty, its guóhào functioned as the formal name of the state, both internally and for diplomatic purposes. The formal name of Chinese dynasties was usually derived from one of the following sources: There were instances whereby the official name was changed during
9546-412: The reign of a dynasty. For example, the dynasty known retroactively as Southern Han initially used the name "Yue", only to be renamed to "Han" subsequently. The official title of several dynasties bore the character " dà " ( 大 ; "great"). In Yongzhuang Xiaopin by the Ming historian Zhu Guozhen , it was claimed that the first dynasty to do so was the Yuan dynasty. However, several sources like
9657-735: The replacement of the Manchu -led Qing dynasty by a new dynasty of Han ethnicity. Kong Lingyi ( 孔令貽 ), the Duke of Yansheng and a 76th-generation descendant of Confucius , was identified as a potential candidate for Chinese emperorship by Liang Qichao . Meanwhile, gentry in Anhui and Hebei supported a restoration of the Ming dynasty under Zhu Yuxun ( 朱煜勳 ), the Marquis of Extended Grace . Both suggestions were ultimately rejected. The Empire of China (AD 1915–1916) proclaimed by Yuan Shikai sparked
9768-574: The rule of hereditary monarchs . Beginning with the establishment of dynastic rule by Yu the Great c. 2070 BC , and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs
9879-839: The ruling ethnic groups had entered China proper. "Infiltration dynasties" or "dynasties of infiltration" ( 滲透王朝 ; shèntòu wángcháo ) refer to Chinese dynasties founded by non-Han ethnicities that tended towards accepting Han culture and assimilating into the Han-dominant society. For instance, the Han-Zhao and the Northern Wei , established by the Xiongnu and Xianbei ethnicities respectively, are considered infiltration dynasties of China. "Conquest dynasties" or "dynasties of conquest" ( 征服王朝 ; zhēngfú wángcháo ) refer to dynasties of China established by non-Han peoples that tended towards resisting Han culture and preserving
9990-400: The second Qin emperor. Popular revolt broke out and the weakened empire soon fell to Chu general Xiang Yu , who was proclaimed Hegemon-King of Western Chu, and Liu Bang , who founded the Han dynasty. Han Confucians portrayed the Qin as a monolithic, legalist tyranny, notably citing a purge known as the burning of books and burying of scholars ; however, the earliest account of this event
10101-467: The service of things". Peasants were rarely figured in literature during the Qin dynasty and afterwards; scholars and others of more elite status preferred the excitement of cities and the lure of politics. One notable exception to this was Shen Nong , the so-called "Divine Father", who taught that households should grow their own food. "If in one's prime he does not plow, someone in the world will grow hungry. If in one's prime she does not weave, someone in
10212-418: The six states was done by King Zheng who had used efficient persuasion and exemplary strategy. He solidified his position as sole ruler with the abdication of his prime minister, Lü Buwei . The states made by the emperor were assigned to officials dedicated to the task rather than place the burden on people from the royal family. He then combined the titles of the earlier Three Sovereigns and Five Emperors into
10323-426: The source of the name. Qin Shi Huang was the first Chinese sovereign to proclaim himself "Emperor", after unifying China in 221 BC. That year is therefore generally taken by historians to be the start of the "Qin dynasty" which lasted for 14 years until 207, when it was cut short by civil wars. Dynasties of China For most of its history, China was organized into various dynastic states under
10434-460: The task rather than placing the burden on people from the royal family. Zheng and his advisors also introduced new laws and practices that ended aristocratic rule in China, fully replacing it with a centralised, bureaucratic government. A supervisory system, the Censorate was introduced to monitor and check the powers of administrators and officials at each level of government. The Qin instituted
10545-403: The throne willingly—akin to the abdication system of throne succession—as a means to legitimize their rule. One might incorrectly infer from viewing historical timelines that transitions between dynasties occurred abruptly and roughly. Rather, new dynasties were often established before the complete overthrow of an existing regime. For example, AD 1644 is frequently cited as the year in which
10656-670: The unification of China proper may be known as the "Chinese Empire" or the "Empire of China" ( 中華帝國 ; Zhōnghuá Dìguó ). The concept of "great unity" or "grand unification" ( 大一統 ; dàyītǒng ) was first mentioned in the Gongyang Commentary on the Spring and Autumn Annals that was supposedly authored by the Qi scholar Gongyang Gao. Other prominent figures like Confucius and Mencius also elaborated on this concept in their respective works. Historians typically consider
10767-457: The world will be cold." The Qin encouraged this; a ritual was performed once every few years that consisted of important government officials taking turns with the plough on a special field, to create a simulation of government interest and activity within agriculture. Warring States-era architecture had several definitive aspects. City walls, used for defence, were made longer, and indeed several secondary walls were also sometimes built to separate
10878-661: The writing system to be of uniform size and shape across the whole country. This would have a unifying effect on the Chinese culture for thousands of years. He is also credited with creating the small seal script style, which serves as a basis for modern Chinese and is still used in cards, posters, and advertising. During the Warring States period, the Hundred Schools of Thought comprised many different philosophies proposed by Chinese scholars. These largely lacked coherence until much later taxonomy imposed by Han dynasty librarians. Contemporary institutions descended in part from
10989-511: Was a common method. Comets, eclipses, and droughts were considered omens of things to come. The name Qin is believed to be the origin of the modern name for the country in many European languages, China . The word probably made its way into the Indo-Aryan languages first as Cina or Sina , and then into Greek and Latin as Sinai or Thinai . It was then borrowed into English and French as China and Chine . This etymology
11100-652: Was accorded the title "Prince of Zhongshan" by the Emperor Wenxuan of Northern Qi following the latter's deposition of the former. Similarly, Chai Yong, a nephew of the Emperor Shizong of Later Zhou , was conferred the title "Duke of Chongyi" by the Emperor Renzong of Song ; other descendants of the Later Zhou ruling house came to inherit the noble title thereafter. According to Chinese historiographical tradition, each new dynasty would compose
11211-676: Was decisively defeated in the ensuing battle. When his advisors later admonished him for such excessive courtesy to the enemy, he retorted, "The sage does not crush the feeble, nor give the order for attack until the enemy have formed their ranks." The Qin disregarded this military tradition, taking advantage of their enemy's weaknesses. A nobleman in the state of Wei accused the Qin state of being "avaricious, perverse, eager for profit, and without sincerity. It knows nothing about etiquette, proper relationships, and virtuous conduct, and if there be an opportunity for material gain, it will disregard its relatives as if they were animals." This, combined with
11322-421: Was defeated by an alliance of the other states in 295 BC, and shortly after suffered another defeat by the state of Zhao, because the majority of their army was then defending against Qi. The aggressive statesman Fan Sui ( 范雎 ), however, soon came to power as prime minister even as the problem of the succession was resolved, and he began an expansionist policy that had originated in Jin and Qi, which prompted
11433-457: Was extended to refer to the regime of the incumbent ruler. Terms commonly used when discussing historical Chinese dynasties include: As the founder of China's first orthodox dynasty, the Xia dynasty , Yu the Great is conventionally regarded as the inaugurator of dynastic rule in China. In the Chinese dynastic system, sovereign rulers theoretically possessed absolute power and private ownership of
11544-431: Was first used mostly in bronze form, but by the 5th century BC, kingdoms such as Chu and Qin were using iron and/or steel swords. The demand for this metal resulted in improved bellows . The crossbow had been introduced in the 5th century BC and was more powerful and accurate than the composite bows used earlier. It could also be rendered ineffective by removing two pins, which prevented enemies from capturing
11655-416: Was focused on the shen (roughly translating to 'spirits' or 'gods'), yin ('shadows'), and the realm they were said to live in. The Chinese offered animal sacrifices in an attempt to contact this other world, which they believed to be parallel to the earthly one. The dead were said to have simply moved from one world to the other. The rituals mentioned, as well as others, served two purposes: to ensure that
11766-549: Was frequently employed as a self-reference by Chinese dynasties. As a form of respect and subordination, Chinese tributary states referred to these dynasties as " Tiāncháo Shàngguó " ( 天朝上國 ; "Celestial Dynasty of the Exalted State") or " Tiāncháo Dàguó " ( 天朝大國 ; "Celestial Dynasty of the Great State"). The Chinese character 朝 ( cháo ) originally meant "morning" or "today". Subsequently, its scope
11877-410: Was in contrast to the pre-Xia notion of gōng tiānxià ( 公天下 ; "All under Heaven belongs to the public") whereby leadership succession was non-hereditary and based on the abdication system . There may also be a predynastic period before a regime managed to overthrow the existing dynasty which led to the official establishment of the new dynasty. For example, the state of Zhou that existed during
11988-520: Was inconspicuous due to its underground location, and was not discovered until 1974. Floating on high in every direction, Music fills the hall and court. The incense sticks are a forest of feathers, The cloudy scene an obscure darkness. Metal stalks with elegant blossoms, A host of flags and kingfisher banners. The music of the "Seven Origins" and "Blossoming Origins" Are intoned as harmonious sounds. Thus one can almost hear The spirits coming to feast and frolic. The spirits are seen off to
12099-899: Was primarily administrative, and included penal law alongside ritual orthopraxy , comparative model manuals in the Qin empire guided penal legal procedure and application based on real-life situations, with publicly named wrongs linked to punishments. While some Qin penal laws deal with infanticide or other unsanctioned harm of children, it primarily concerned theft; it does not much deal with murder, as either more straightforward or more suitable to ritual. By contrast, detailed rules and "endless paperwork" tightly regulate grain, weights, measures, and official documents. Like most ancient societies, tradition China did not divide administration and judiciary, but it did include such concepts as intent, judicial procedure, defendant rights, retrial requests and distinctions between different kinds of law ( common law and statutory law ). The Book of Lord Shang prophecies
12210-482: Was the initial construction of what later became the Great Wall of China , which was built by joining and strengthening the walls made by the feudal lords, which would be expanded and rebuilt multiple times by later dynasties, also in response to threats from the north. Another project built during Qin Shi Huang's rule was the Terracotta Army , intended to protect the emperor after his death. The Terracotta Army
12321-594: Was therefore differentiated from the "Song" restored under the Emperor Gaozong of Song . In such cases, the regime had collapsed, only to be re-established; a nomenclatural distinction between the original regime and the new regime is thus necessary for historiographical purpose. Major exceptions to this historiographical practice include the Western Qin , the Southern Liang , and the Tang dynasty ;
#897102