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Royal Australasian Ornithologists Union

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Headgear , headwear , or headdress is any element of clothing which is worn on one's head , including hats , helmets , turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration , or for religious or cultural reasons, including social conventions .

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87-517: The Royal Australasian Ornithologists Union ( RAOU ), now part of BirdLife Australia , was Australia's largest non-government, non-profit, bird conservation organisation. It was founded in 1901 to promote the study and conservation of the native bird species of Australia and adjacent regions, making it Australia's oldest national birding association. In 1996, the organisation adopted the trading name of Birds Australia for most public purposes, while retaining its original name for legal purposes and as

174-658: A skufia , a kamilavkion , or a klobuk . The term red hat , when used within the Roman Catholic Church , refers to the appointment of a Cardinal , a senior "Prince of the Church", who is a member of the electoral college that chooses the Pope . On being appointed to the cardinalate, he is said to have received the red hat , or cardinal's biretta. In Lutheranism, many clergy wear the ruff and in Anglicanism,

261-681: A 540 square kilometres (210 square miles) reserve for bird conservation and research in the South Australian semi-arid mallee region, and leases two bird observatories in West Australia, the Broome Bird Observatory and the Eyre Bird Observatory . BirdLife Australia runs a number of research, monitoring and conservation programs related to Australian birds, and these are often characterised by

348-613: A committee to implement the former. Subsequently, in September 1966, such a reform committee was appointed under the chairmanship of Keith Hindwood . However, the lack of agreement between committee members led to its disbandment in August 1967, less than a year later. The RAOU was in crisis. Up to this point, the Emu had been the only serial publication produced by the RAOU for all members, and

435-463: A crime. Masks which physically protect the wearer vary in design, from guard bars across the face in the case of ice hockey goalkeepers, to facial enclosures which purify or control the wearer's air supply, as in gas masks . Orthodontic headgear is used to control the growth of the maxillary and mandibular bones during orthodontic treatment. The most common treatment headgear is used to correct anteroposterior discrepancies. The headgear attaches to

522-417: A decade of monitoring and assessment of the populations of Australian birds. The report outlines instructions on how to avoid further decline of bird populations. Birds Australia Northern NSW (BANN) is a regional group of Birds Australia based in northern New South Wales. BANN was formed in 1987 following a campout by RAOU members at Dorrigo the previous year. Members of Birds Australia who are residents of

609-468: A flimsy fabric such as muslin ; it was worn indoors or under a bonnet by married women, or older unmarried women who were "on the shelf" (e.g. mob-cap ). An ochipok is part of traditional Ukrainian costume. Some headgear, such as the crown , coronet , and tiara , have evolved into jewelry. These headgear are worn as a symbol of nobility or royal status. Kokoshnik is part of Russian traditional dress, often worn by nobility. A fillet or circlet

696-505: A frame which fashionable women wore over towering wigs or hairstyles to protect them from the elements (e.g. calash). A mask is worn over part or all of the face, frequently to disguise the wearer, but sometimes to protect the face. Masks are often worn for pleasure to disguise the wearer at fancy dress parties, masked balls, during Halloween or other festivals, or as part of an artistic performance. They may also be worn by criminals to prevent recognition or as camouflage while they commit

783-501: A head at the 1935 campout at Marlo , eastern Victoria , when a museum ornithologist, George Mack , provocatively shot a scarlet robin at its nest, which had been under observation by the party. This caused outrage among many members and was followed by a decision of the RAOU Council to appoint a committee to reconsider the question of collecting. The result was a policy that collecting of specimens, except under government permit,

870-538: A larger garment, like an overcoat , shirt or cloak . Historically, hoods were either similar to modern hoods, or a separate form of headgear. In medieval Europe hoods with short capes, called chaperons in French, were extremely common, and later evolved into elaborate and adaptable hats. Women's hoods varied from close-fitting, soft headgear to stiffened, structured hoods (e.g. gable hoods , hennins or French hoods ) or very large coverings made of material over

957-493: A lone emu to an emu with a family of chicks, reflecting new growth in the size and number of its regional groups. 1996 also saw the first Southern Hemisphere Ornithological Conference (SHOC), held in Albany, Western Australia . This was an initiative of Professor Brian Collins, RAOU president at the time. Another SHOC was held at Griffith University , Brisbane , in 2000 before the RAOU refined its conference concept and initiated

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1044-663: A national migratory shorebirds program, and the Beach-nesting Birds program, aimed at improving the conservation status of resident shorebirds through research, adaptive management and community engagement. Other projects, including Birds in Backyards and the Aussie Backyard Bird Count have more of an engagement and education focus. More recently (2017-2019), these projects and programs have been amalgamated into larger programs, including

1131-400: A popular choice during chemotherapy treatment as an alternative to wigs, hats, headscarves and headbands. Sikh women also wear turbans as a religious practice. Turbans for women made in natural fabrics are both comfortable and functional. The Breast Cancer Care booklet, Breast Cancer and Hair Loss , suggests: "You may want to wear a soft hat or turban in bed to collect loose hairs." A veil

1218-448: A quarterly newsletter, WA Bird Notes . Activities provided for members include monthly meetings, a variety of excursions ranging from half-day outings to extensive campouts, bird surveys and conservation projects. The Australasian Wader Studies Group (AWSG), established in 1981, is a special interest group of BirdLife Australia. It publishes a journal, The Stilt , usually twice a year, with occasional extra issues. Its mission statement

1305-595: A significant volunteer input. The Atlas of Australian Birds Project is a national bird monitoring project involving hundreds of skilled bird observers submitting survey data from across the country. This data is used in national reporting, notably State of Australia's Birds reports. Birdata is the gateway to BirdLife Australia data including the Atlas of Australian Birds and Nest record scheme . Datasets from this activity are publicly accessible. Other large scale monitoring and conservation efforts include Shorebirds 2020 ,

1392-587: A skullcap called a " kufi " or taqiyah (cap) , especially during prayers. Headgear differs from culture to culture, and some Muslims' headgear is not related to their religion, such as the turbans worn in Saudi Arabia. The doppa , originating in the Caucasus , is worn by Kazan Tatars , Uzbeks and Uyghurs . Muslim men in Indonesia and Malaysia are often seen wearing a kopiah , but its use pre-dates

1479-442: A veil in traditional wedding and funeral ceremonies. Wigs are headpieces made from natural or synthetic hair which may be worn to disguise baldness or thin hair, or as part of a costume . A toupee may be worn by a man to cover partial baldness. In most Commonwealth nations, special wigs are also worn by barristers , judges , and certain parliamentary officials as a symbol of the office. The dhari, also spelt dhoeri,

1566-444: A yarmulke. There is a common phrase that explains this, saying that "there's always something above" one who is wearing a yarmulke, helping one remember one is human and God is infinite. A Talmudic quote speaks of a righteous man who would "not walk (six feet) with an uncovered head, the (spirit of God) is always above him". Jews also may wear a fur hat or a black hat with a brim. In Islamic etiquette, wearing headgear, traditionally

1653-575: Is "to ensure the future of waders (shorebirds) and their habitats in Australia through research and conservation programs and to encourage and assist similar programmes in the rest of the East Asian–Australasian Flyway ". The AWSG organises the nearly annual series of North-West Australia Wader Expeditions, which use experienced international cannon netting teams to catch and study the very large numbers of migratory waders that visit

1740-562: Is a distinctive headdress worn by men of the Torres Strait Islands , which lie in the Torres Strait between Australia and Papua New Guinea , for dance performances or cultural ceremonies. It is traditionally made with a pearl shell or turtle shell in the middle and decorated with white feathers, traditionally from the frigate bird or Torres Strait pigeon , although now made with a variety of materials. The head

1827-545: Is a not-for-profit organisation advocating for native birds and the conservation of their habitats across Australia. BirdLife Australia is the trading name of the company limited by guarantee formed through the merger of two Australian non-government conservation organisations, Bird Observation and Conservation Australia (BOCA) and Birds Australia . A constitution was drafted in May 2011 for BirdLife Australia, which became operational on 1 January 2012. Their respective magazines,

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1914-468: Is a piece of sheer fabric that covers all or part of the face. For centuries women covered their hair, neck, ears, chin, and parts of the face with fabric. Each culture created elaborate head wraps for women and men using a shawl , headscarf , kerchief or veil. Very elaborate veiling practices are common in Islam , Africa and Eastern Europe . Women who do not cover their head on a regular basis, often use

2001-437: Is a round band worn around the head and over the hair. Elaborate and costly versions of these eventually evolved into crowns , but fillets could be made from woven bands of fabric , leather , beads or metal . Fillets are unisex, and are especially prevalent in archaic to Renaissance dress. Hairnets are used to prevent loose hair from contaminating food or work areas. A snood is a net or fabric bag pinned or tied on at

2088-651: Is at 60 Leicester Street Carlton, Victoria, at the site of the former Birds Australia office. The office of BOCA was in Nunawading, Victoria, and was still owned by BirdLife Australia. The organisation operates the Birdlife Discovery Centre at Sydney Olympic Park in Homebush, New South Wales, and leases premises in Floreat, West Australia. BirdLife Australia owns and operates Gluepot Reserve ,

2175-546: Is now rare (they would normally be called caps today, except in Scotland where the "bunnet" is common in both civilian life and in the Royal Regiment of Scotland ). Caps are generally soft and often have no brim or just a peak (like on a baseball cap). For many centuries women wore a variety of head-coverings which were called caps. For example, in the 18th and 19th centuries a cap was a kind of head covering made of

2262-822: Is often shaken to produce a shimmering effect while dancing. Dhari , the word used in the eastern islands of the strait, is the Meriam Mir word for "headdress". In the central and western islands, it is known as dhoeri , in the Kala Lagaw Ya language of those islands. The dhari is today a potent symbol for Torres Strait Islander people , and used in the Torres Strait Islander flag . Torres Strait Islander artists such as Alick Tipoti and Ken Thaiday Snr create dhari as artworks. War bonnets , which usually include an array of feathers, are worn mostly by men in various Plains Indian cultures in

2349-469: Is usually frowned upon. Women, however, are required to wear a hat to cover the head in some churches based on 1 Corinthians 11:5 . In the Jewish tradition, the converse idea equally shows respect for the superior authority of God. Wearing a kippah or yarmulke means the wearer is acknowledging the vast gulf of power, wisdom, and authority that separates God from mankind. It is a sign of humility to wear

2436-555: Is worn for religious reasons. In Judaism , men cover their heads out of reverence for God . Jewish religious headgear for men include small cloth skull-caps, called kippahs or yarmulkes. Some men wear them at all times, others only in the synagogue . In Orthodox and Hasidic Judaism , the kippah may also be additionally covered by hats such as fedoras or shtreimels . Traditional married Jewish women cover their hair in various ways, such as with headscarfs, called tichels , snoods , shpitzels or wigs, called "sheitels", according to

2523-534: The Emu but were happy to receive the RAOU Newsletter that contained all the informal in-house news that the pre-reform Emu had carried. In 1991, the newsletter was renamed Wingspan , a glossy colour magazine received by all members. By 2004, fewer than 20% of RAOU members subscribed to the Emu . In 1996, the RAOU formally adopted the name Birds Australia for most public purposes, and updated its logo from

2610-502: The Bird Observer and Wingspan , were succeeded by Australian Birdlife . At simultaneous annual general meetings held on 21 May 2011, the respective members of BOCA and Birds Australia voted to merge and form the new company. Over 93% of those that voted from BOCA voted for the merger and over 95% of those that voted from Birds Australia voted for the merger. A combined total of 4517 Birds Australia and BOCA members voted on

2697-497: The Canterbury cap is popular among pastors. Male Sikhs are required to wear turbans . Some Sikh women also wear a turban; however it is not a requirement for female Sikhs. Turbans are also worn by Muslims , especially Shia Muslims , who regard turban-wearing as Sunnah Mu'akkadah (confirmed tradition). In Islam , the hijab , or headscarf, is worn by women because it is considered modest. Muslim men also sometimes wear

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2784-429: The Emu , was another blow. He had edited and managed the publication of the journal for over 30 years, but had not prepared for his successor. Those who did succeed him during the 1960s struggled to maintain, let alone develop, the journal in a way that the membership and the changing times demanded, and its issue, due to problems with the printers, was becoming erratic. Moreover, the accounts were falling into disarray and

2871-642: The mao-tzu , 帽子 Mandarin màozi ), the classic skullcap that is the most like the Jewish tradition. In Japan , the cap is more in the form of a pillbox and is called the boshi (帽子). Though not of ecclesiastical significance, the Buddhist skullcap does denote something about the priest's standing in the community. Headgear such as crowns and tiaras are worn in recognition of noble status especially among royalty. Wigs are worn traditionally by judges and barristers of Commonwealth nations. Feathered headpieces, such as

2958-497: The taqiyah (cap) , is permissible while saying prayers at a mosque . In the military , there are specific rules about when and where to wear a hat. Hats are generally worn outdoors only, at sea as well as on land; however, personnel carrying firearms typically also wear their hats indoors. Removing one's hat is also a form of salute . Many schools also have this rule due to the fact that many younger men tend to wear baseball caps and this being in relations to gangs depending on

3045-571: The war bonnet of Plains Indian cultures, are worn by various Native North American and South American indigenous peoples . Other purposes of headgear include: Bonnets , as worn by women and girls, were hats worn outdoors which were secured by tying under the chin, and often which had some kind of peak or visor. Some styles of bonnets had peaks so large that they effectively prevented women from looking right or left without turning their heads. Bonnets worn by men and boys are generally distinguished from hats by being soft and having no brim—this usage

3132-594: The 2019–20 bush fires, with a focus on threatened species most imperilled by the fires. Together with Charles Darwin University , Birdlife Australia created the Action Plan for Australian Birds 2020. According to the plan, there were 216 threatened birds in Australia compared to 195 ten years ago. The plan, published by CSIRO Publishing , was written by more than 300 experts and edited by CDU Conservation Professor Stephen Garnett and Dr Barry Baker, and reports on

3219-796: The Australasian region. It commemorates Dr Dominic Serventy (1904–1988) and was first awarded in 1991. Selection of publications: 37°48′18″S 144°57′39″E  /  37.8049°S 144.9608°E  / -37.8049; 144.9608 Headgear Headgear may be worn for protection against cold (such as the Canadian tuque ), heat, rain and other precipitation , glare, sunburn , sunstroke , dust , contaminants, etc. Helmets are worn for protection in battle or against impact, for instance when riding bicycles or motor vehicles. Headgear can be an article of fashion , usually hats , caps or hoods . The formal man's black silk top hat

3306-619: The Director of Nature Study in the Victorian Education Department . In 1910, the union was given permission by King George V , newly ascended to the throne, to use the prefix "Royal" on what had hitherto been simply the "Australasian Ornithologists Union". Early in 1913, the first Official Checklist of the Birds of Australia was published as a supplement to the Emu . For many years, the compilation of checklists and

3393-668: The United States. They are linked to status, culture and ceremony, and have to be given as gifts as a mark of respect for the receiver. In the Western culture derived from Christian tradition, removing one's headgear is a sign of respect, especially indoors, making oneself more open, humble or vulnerable, much like bowing or kneeling. This is as if to say, "I acknowledge that you are more powerful than I am, I make myself vulnerable to show I pose no threat to you and respect you." Men's hats are removed in Church, and not removing them

3480-1012: The Urban Birds Program (incorporating the Birds in Backyards program, the Woodland Bird Program (incorporating projects such as Birds on Farms and the Regent Honeyeater Recovery Project), the Coast and Marine Program (incorporating the Beach Nesting Birds program, as well as new programs including the Preventing Extinctions program. These programs are increasingly guided and informed by Conservation Action Planning . The Bushfire Recovery program aims to improve conservation outcomes for Australian birds impacted by

3567-498: The administrative assistance of the CSIRO ), and with the organisation of excursions for delegates. The appointment in 1974 of Tommy Garnett as RAOU secretary was also a move that assisted in bringing order to the growing administrative demands of the evolving organisation. An essential part of the revolution within the RAOU in the late 1960s, and its evolution during the 1970s was a strong push to carry out scientific field studies with

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3654-710: The administrative backlog was becoming worse each year. There was increasing criticism from members, especially from the ACT branch, which contained a high proportion of professional scientists as members. In a letter sent to the RAOU Council meeting in July 1966, the ACT branch strongly criticised the standard of the Emu , the administrative disorder, and the passivity regarding conservation and field studies. It finished by proposing two formal motions to (i) adopt active policies for organising research, publicity and education, and to (ii) set up

3741-405: The annual "campouts" of several days' duration, which gave members the opportunity to meet and to collect specimens and eggs. Many RAOU members in the early 20th century called themselves " oologists ", though the distinction between the notionally scientific discipline of oology and simple egg-collecting was blurred. Identification of any but the most common and distinctive species usually entailed

3828-565: The appointment of Paul Sullivan in January 2013. The constitution of BirdLife Australia is loosely based on the constitutions of the merging bodies. The organisation is member-based, and board members are elected by the membership at an annual general meeting. The constitution also describes a transitional period for the board for its first three years of operation, whereby two members of each original board will stand down at each annual general meeting. BirdLife Australia's current national office

3915-694: The area of coverage are automatically members of the group. A quarterly newsletter is sent to members. Activities provided for members include meetings, a variety of field trips, bird surveys, and conservation projects. Birds Australia Western Australia (BAWA) is the Western Australian regional group of Birds Australia. BAWA was formed in 1943 and incorporated in 2001. Members of Birds Australia resident in Western Australia are automatically members of BAWA. BAWA maintains an office, Peregrine House, at Floreat , Perth . It also publishes

4002-531: The arrival of Islam in the region. The black satin headgear called or known as "fenta" or "topi" is a pillbox-shaped skullcap, worn by Zoroastrians . It is considered by some in the Zoroastrian religion to be of vital spiritual importance. In earlier times, a saucer-shaped, red-and-white-striped kipah was the hallmark of the Zoroastrian. Buddhist priests in China wear the bao-tzu (more commonly known as

4089-399: The avifauna of a continent, stretched the resources of the organisation beyond reasonable limits, but the RAOU was forced to grow in the process. The period of the first Atlas also coincided with a move to establish bird observatories as field research centres. These were Eyre in 1976, Rotamah Island in 1979, Barren Grounds in 1982, and Broome in 1988. Later the emphasis shifted from

4176-490: The back of a woman's head for holding the hair. Scarves are used to protect styled hair or keep it tidy. Shower caps and swim caps prevent hair from becoming wet or entangled during activity. Hats often have a brim all the way around the rim, and may be either placed on the head, or secured with hat-pins (which are pushed through the hat and the hair). Depending on the type of hat, they may be properly worn by men, by women or by both sexes. Helmets are designed to protect

4263-508: The beaches of Roebuck Bay near Broome , Eighty Mile Beach and Port Hedland in north-west Western Australia . The organisation awards a number of regular prizes. The Stuart Leslie Bird Research Award and the Professor Alan Keast Award are bestowed annually to postgraduate students of ornithology, with an emphasis on conservation applications. The Indigenous Grant for Bird Research and Conservation acknowledges

4350-796: The bird conservation challenges of those regions. These are: The RAOU / Birds Australia has Special Interest Groups that focus attention on particular groups of birds that have special study and conservation needs. These are: Four bird observatories were established by the RAOU in order to provide accommodation and act as bases for research, education and recreation, in areas of particular interest and bird richness. Two of these, Barren Grounds Bird Observatory in NSW, and Rotamah Island Bird Observatory in Victoria, have since been closed for economic reasons. The two remaining observatories, both in Western Australia, are: The RAOU has established two reserves, through

4437-520: The birds themselves, reflecting the dominance of egg and skin collecting in ornithology of the time. On 12 April 1905, some Melbourne members formed the Bird Observers Club to facilitate more frequent and less formal meetings and field-trips. At this time, membership of the union was a prerequisite for membership of the club. In 1916, when the union acquired its own room for meetings and storage of donated specimens, it became impossible for

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4524-431: The braces via metal hooks or a facebow. Straps or a head cap anchor the headgear to the back of the head or neck. In some situations, both are used. Elastic bands are used to apply pressure to the bow or hooks which is then transferred to the patients teeth and jaw. Its purpose is to slow or stop the upper jaw from growing, thereby preventing or correcting an overjet. Other forms of headgear treat reverse overjets, in which

4611-425: The club to share the use of the room. This led to the club becoming inactive for the next few years, though it was successfully revived as an independent entity in 1927. In 1907, the issue of bird conservation was raised prominently with the publication, in the Emu , of articles and photographs by Arthur Mattingley depicting starving egret nestlings in a breeding colony where the parent birds had been shot for

4698-414: The collection of specimens to be made into study skins. Modern field guides did not exist and few people could afford the massive multi-volume, lavishly illustrated handbooks of John Gould and Gregory Mathews . However, both Archibald J. Campbell and Alfred North had produced comprehensive guides to what was known about the nests and eggs of Australian birds, with illustrations of the eggs rather than

4785-524: The congress (i.e. the principal organiser) was Dr Harold Frith who was not only one of the hardliners of the 'scientists' faction of the pre-reform RAOU, but had also threatened to start a competing group with its own journal if the reforms had not proceeded. Ultimately the RAOU contributed to the success of the IOC through provision of funding (along with the Australian Academy of Science (AAC) and

4872-403: The contribution of Indigenous Australians by facilitating their further engagement in research and conservation. The John Hobbs Medal may be awarded annually for "outstanding contributions to ornithology as an amateur scientist". It commemorates John Hobbs (1923–1990) and was first awarded in 1995. The D.L. Serventy Medal may be awarded annually for outstanding published work on birds in

4959-506: The decision by the RAOU Council in 1968 to allow for a type of membership without a subscription to Emu . The next step was when Jack Hyett resigned as editor of Emu in 1968, the ACT Branch nominated Stephen Marchant for the editorship, and he was elected unopposed. Marchant was editor for the next twelve years and he transformed Emu into the lean and rigorous journal the 'scientists' wanted. With regard to other necessary reforms,

5046-415: The establishment of field centres to the purchase of large properties as habitat conservation , with the acquisition of Gluepot Reserve in 1997 and Newhaven Reserve in 2000. Between the beginning and the end of the first Atlas project RAOU membership grew from fewer than a thousand to over two thousand. Not all Atlassers became members, but many did, and most of them were not interested in subscribing to

5133-544: The first Australasian Ornithological Conference (AOC), hosted with Charles Sturt University at Bathurst, New South Wales in December 2001. Also from 2001, the direct management and publication of the Emu was outsourced to CSIRO Publishing , which already handled a large stable of international and Australian scientific journals. Other projects, such as the Australian Bird Count (1989–1995), followed

5220-784: The first Atlas. However, the project that would dominate the period from the early 1980s until 2006 was the Handbook of Australian, New Zealand and Antarctic Birds (HANZAB). Financially it was the biggest project of all, and one that strained RAOU resources more than any other. The need to provide adequate working conditions for HANZAB staff was one factor that forced another move of its head office to larger premises in Riversdale Road, Hawthorn in 1994. Since 2003 Birds Australia has produced an annual State of Australia's Birds (SOAB) report. The reports collate and disseminate information on trends in bird populations to inform Australians of

5307-443: The first edition ensured that a series of further editions and reprints continued into the 1960s. This was followed in 1931 with the first publication of Neville Cayley 's What Bird is That? , further editions of which continued to be published into the 1980s. These books were focussed on bird identification rather than collecting and were affordable to the general public. They reflected the shifting mood in amateur ornithology, through

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5394-464: The first half of the 20th century, from collecting to observation. The annual campouts were increasingly being seen as opportunities for bird-watching , photography and non-destructive studies. During the 1933 campout near Moree, New South Wales , extensive egg-collecting by the oologists present aroused much criticism from other members; the egg-collectors were later formally censured. This growing split between members' attitudes to bird-study came to

5481-685: The granting of the title of Fellow of the Royal Australasian Ornithologists Union (FRAOU) to a small and limited number of individuals. It also recognises excellence in contributions to ornithological knowledge through annual awards: the D.L. Serventy Medal for outstanding published work on birds in the Australasian region, and the John Hobbs Medal for major contributions to amateur ornithology. BirdLife Australia BirdLife Australia

5568-504: The head, and sometimes the neck, from injury. They are usually rigid, and offer protection from blows. Helmets are commonly worn in battle , on construction sites and in many contact sports (most commonly being associated with American football ). In most of the United States they are required by law for anyone operating a range of vehicles including motorcycles, and sometimes extending to bicycles and skateboards. Modern hoods are generally soft headcoverings which are an integral part of

5655-469: The headcovering varies by region, though the early Church's Apostolic Tradition specifies that Christian headcovering is to be observed with an "opaque cloth, not with a veil of thin linen". With respect to Christian clergy , the zucchetto worn by Roman Catholic hierarchs is a skull-cap. Other forms of apostolic headgear include the mitre , biretta , tasselled cardinal's hat, and the papal tiara . Orthodox Christian clergy and monastics often wear

5742-672: The history of the RAOU came to an end. In March 2007, the RAOU moved its National Office to new, smaller premises in the Green Building at 60 Leicester Street, Carlton , Melbourne. On 21 May 2011, members of both Birds Australia and Bird Observation & Conservation Australia (BOCA) voted by an overwhelming majority at their respective annual general meetings to merge the two organisations into one entity, to be named BirdLife Australia . The RAOU / Birds Australia has several Regional Groups that cater for members based in particular geographic regions of Australia, as well as looking at

5829-485: The international trade in plumes for millinery . The photographs were widely reprinted internationally as part of a campaign to halt the trade. As a result, the fashion for wearing plumes in hats and head-dresses changed and the market collapsed. In 1909, the union was one of the first major sponsors of the Gould League of Bird Lovers , which was founded by Jessie McMichael and supported by John Albert Leach ,

5916-542: The involvement of volunteers. The first of the major projects undertaken was the Atlas of Australian Birds . Fieldwork for this project took place over five calendar years 1977-1981 and transformed the organisation. Pauline Reilly was RAOU president and an enthusiastic proponent of the Atlas in the years leading up to the fieldwork phase of the project and she was subsequently Chair of the Atlas Committee which oversaw

6003-447: The members. There were those who enjoyed the clubby atmosphere of the campouts and the comfortable, sometimes chatty, style of the Emu . Others, including those professionally involved in ornithology, as well as the more scientifically rigorous amateurs, wanted the RAOU to be scientifically credible and to publish an ornithological journal that merited international recognition. The sudden death of Charles Bryant in 1960, while editor of

6090-464: The merging organisations, with the addition of a "neutral" chair, Gerard Early, who continues to serve as a board member. The inaugural chief executive officer (CEO), Dr Graeme Hamilton, resigned in October 2012. Hamilton had served as CEO of Birds Australia from 2005 to 2011, and also as CEO of BOCA in its final months of operation in 2011. James O'Connor served as interim CEO from October 2012, until

6177-590: The names of Council officers between 1968 and 1972 shows almost complete replacement, with most change occurring between 1969 and 1970. The process of renewal was painful and the sense of alienation, for some, was permanent. One test of the reformed RAOU was to be the extent of its involvement with the International Ornithological Congress (IOC), held in Canberra in 1974 with about 800 delegates attending. The secretary-general of

6264-453: The new president, Allan McEvey , set up a new review committee of two, Dom Serventy and himself. Serventy, a scientist with the CSIRO, was the principal writer of the review report and he addressed both the need for a sense of what the RAOU should be doing, and the structure that would allow it to do so. Although there was considerable vocal opposition to the reform proposals (including cutting

6351-505: The number of people on Council from an unwieldy forty to just nine) the report was ratified by Council in April 1969 and adopted at an Extraordinary General Meeting in June 1969, with the vote being over 80% in favour. Later that year came the first issue of the RAOU Newsletter , a publication that would evolve to become the magazine Wingspan . A perhaps unavoidable consequence of the reforms

6438-499: The principles and halacha of tzniut . Traditionally, Christian women are required to wear a headcovering as taught in 1 Corinthians 11:2–16 (the same text teaches that men are to pray and worship with their head uncovered), which has been practiced since the time of the early Church and continues to be observed universally in certain denominations, such as in Conservative Anabaptist churches. The style of

6525-493: The production of regular supplements to them was a constant activity, and the position of Chairman of the Checklist Committee was an important one. Almost immediately after the first Checklist was published, it was apparent that work needed to be continued towards a second edition, eventually published in 1926. 1911 was marked by the publication of An Australian Bird Book , by John Albert Leach . The popularity of

6612-599: The project. The first paid staff members of the RAOU were appointed in connection with the project, and the first property, a small house in Dryburgh Street, North Melbourne , acquired as premises for it in 1976. It soon became obvious that the house was too small and an upgrade was necessary; it was replaced in 1979 by a house in Gladstone Street, Moonee Ponds . The logistics of managing a national bird atlassing project, with 3000 volunteer atlassers mapping

6699-410: The publisher of its journal, the Emu . In 2012, the RAOU merged with Bird Observation & Conservation Australia to form BirdLife Australia . The RAOU was the instigator of the Atlas of Australian Birds project. It also published (in association with Oxford University Press ) the encyclopaedic Handbook of Australian, New Zealand and Antarctic Birds . Its quarterly colour membership magazine

6786-591: The purchase of large pastoral leases , in order to protect extensive areas of important bird habitat. They are: Newhaven Reserve was sold to the Australian Wildlife Conservancy in 2007. The RAOU retains access rights for its members and a say in monitoring and research on the reserve through the Newhaven Management Committee. The RAOU has always recognised service to the organisation and to ornithology through

6873-504: The resolution, with over 36% of Birds Australia members and more than 50% of BOCA members voting. This was the biggest response to a proposed resolution that either organisation had ever received. With the merger, BirdLife Australia became the Australian national partner organisation of BirdLife International , a role hitherto performed by Birds Australia. The inaugural Board of Directors was made up of five board members from each of

6960-465: The status of their birds. The 2003 and 2008 editions of SOAB are five-yearly overviews, while the other editions are themed on various aspects of Australian avifauna (e.g. SOAB 2010 was themed on Birds and Islands). Some of the material presented in SOAB is extracted from Birds Australia projects, notably the Atlas of Australian Birds project. The final volume of HANZAB was published in 2006, and an era in

7047-465: The top jaw is not forward enough. Turbans are headgear, mostly for males, made up from a single piece of cloth which is wrapped around the head in a wide variety of styles. Turban is the best known word in English for a large category of headgear and general head wraps traditionally worn in many parts of the world. All over the world Sikhs wear a turban as religious headgear. Turbans for women are

7134-595: The union was Archibald J. Campbell . Its founding membership was 137, including six women and 10 overseas members. The first general meeting of members was held in Adelaide on 1 November 1901, where office-bearers were elected. The first president was Colonel William Vincent Legge of Tasmania , the secretary was Dudley Le Souef , the treasurer Robert Hall , and the editors Archibald J. Campbell and Henry Kendall . Such general meetings, soon termed "congresses" were held annually thereafter and were normally accompanied by

7221-603: Was Wingspan . The RAOU is the Australian Partner of BirdLife International , and had the motto "Conservation through Knowledge". The RAOU was formally constituted (as the Australasian Ornithologist's Union ) on 1 July 1901 in Melbourne , Victoria, following a series of informal meetings held by a small group of amateur ornithologists from 1896. The driving force behind the formation of

7308-467: Was by far the biggest financial cost to the organisation. For a majority of members the receipt of the journal was the only direct contact they had with the RAOU. Yet the content of Emu was being assailed from both the 'scientists' who wanted more rigour and less in-house material, and from the 'amateurs' who disliked the scientific language of many papers. The long-term solution would be to cater separately for both groups. The start of this process came with

7395-430: Was formerly an indispensable portion of the suit, and women's hats have, over the years, attained a fantastic number of shapes ranging from immense confections to no more than a few bits of cloth and decorations piled on top of the head. Some hats, such as Deep Blue Sea , are showpiece creations created more as works of art than as practical items of fashion, and may be worth thousands or millions of dollars. Some headgear

7482-599: Was not acceptable, and that no collecting should take place at campouts anyway. Membership of the RAOU, after reaching a peak in the 1920s, went into a decline during the Great Depression and the Second World War , and there were difficulties meeting the costs of printing the Emu . After the War, membership numbers began to rise again. However, during the 1950s and 1960s, there was further division between

7569-446: Was the alienation of some of the members and Council officers. The drastic reduction in the number of Councillors meant that many regional positions in particular no longer existed. Some members left the organisation and many transferred their active loyalty to the Bird Observers Club . Independent regional groups were established to cater for those who felt disenfranchised by the new order, replacing previous RAOU branches. A comparison of

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