102-511: Rangmahal is a village in North Guwahati , Kamrup rural district , situated in north bank of river Brahmaputra . The village is near National Highway 31 , and connected to nearby towns and cities with regular buses and other modes of transportation. North Guwahati Guwahati ( Assamese: [ɡua.ɦa.ti] ) is the largest city of the Indian state of Assam , and also
204-508: A 2016 review, that combine Vedic, yogic and meditative traditions from 5th-century Hinduism as well as rival Buddhist and Jain traditions. it is a neologism of western scholars and does not reflect the self-understanding of any particular tantric tradition. While Goudriaan's description is useful, adds Gray, there is no single defining universal characteristic common to all Tantra traditions, being an open evolving system. Tantrism, whether Buddhist or Hindu, can best be characterized as practices,
306-456: A central feature of tantric practice. According to Geoffrey Samuel, sramana groups like the Buddhists and Jains were associated with the dead. Samuel notes that they "frequently settled at sites associated with the dead and seem to have taken over a significant role in relation to the spirits of the dead." To step into this realm required entering a dangerous and impure supernatural realm from
408-486: A child which are concerned with the loss of male virility and power. David Gordon White views Yogini cults as foundational to early tantra but disagrees with scholars who maintain that the roots of such cults lie in an "autochthonous non-Vedic source" such as indigenous tribes or the Indus Valley civilization . Instead, White suggests Vedic Srauta texts mention offerings to goddesses Rākā, Sinīvālī, and Kuhū in
510-446: A comparatively high quality of life. A 2006 survey ranked Guwahati 17th among all the large and medium-sized Indian cities. The city provides competitive residential and working environments with beautiful landscapes, pleasant climate, modern shopping areas, modern apartments, and bungalows, and considerably developed social infrastructure. A centrally funded four-lane, ambitious East-West Corridor will pass through Guwahati and connect all
612-409: A greater length, in 18 instances, stating that its metaphorical definition of "warp (weaving), extended cloth" is relevant to many contexts. The word tantra , states Patanjali, means "principal, main". He uses the same example of svatantra as a composite word of "sva" (self) and tantra, then stating "svatantra" means "one who is self-dependent, one who is his own master, the principal thing for whom
714-801: A manner similar to a tantric ritual. Frederick Smith – a professor of Sanskrit and Classical Indian Religions, considers Tantra to be a religious movement parallel to the Bhakti movement of the 1st millennium AD. Tantra along with Ayurveda , states Smith, has traditionally been attributed to Atharvaveda , but this attribution is one of respect not of historicity. Ayurveda has primarily been an empirical practice with Vedic roots, but Tantra has been an esoteric, folk movement without grounding that can be traced to anything in Atharvaveda or any other vedic text. Pre-tantric Buddhism contains elements which could be seen as proto-tantric, and which may have influenced
816-551: A parallel part of the Hindu tradition, independent of the Vedic corpus. The Vedic and non-Vedic (Tantric) paths are seen as two different approaches to ultimate reality , the Vedic approach based on Brahman , and Tantrika being based on the non-Vedic Āgama texts. Despite Bhatta attempt to clarify, states Padoux, in reality Hindus and Buddhists have historically felt free to borrow and blend ideas from all sources, Vedic, non-Vedic and in
918-599: A project embarked on by Ministry of Urban Development , Government of India. Guwahati has a humid subtropical climate ( Köppen climate classification Cwa ), falling just short of a tropical savanna climate (Köppen climate classification Aw ). Highest recorded temperature: 40.6 °C (105.1 °F) on 24 April 2014. Lowest recorded temperature: 3.0 °C (37.4 °F) on 30 January 1964. Guwahati has been ranked 36th best “National Clean Air City” under (Category 2 3-10L Population cities) in India. The city has
1020-555: A said metropolitan area. Guwahati is the principal seat of the Gauhati High Court . It acts as the High Court of Assam and also of Nagaland , Mizoram and Arunachal Pradesh with their outlying benches of Kohima , Aizawl and Itanagar , respectively. Gauhati High Court came in effect from 5 April 1948. It initially had its sittings at Shillong but was shifted to Gauhati from 14 August 1948. Guwahati also houses
1122-536: A serious impediment to spiritual liberation ( moksha , nirvana , kaivalya ). These orthodox traditions teach renunciation of householder life, a mendicant's life of simplicity and leaving all attachments to become a monk or nun. In contrast, the Tantrika traditions hold, states Robert Brown, that "both enlightenment and worldly success" are achievable, and that "this world need not be shunned to achieve enlightenment". Yet, even this supposed categorical divergence
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#17327730307361224-423: A set of techniques, with a strong focus on rituals and meditation, by those who believe that it is a path to liberation that is characterized by both knowledge and freedom. According to Padoux, the term "Tantrika" is based on a comment by Kulluka Bhatta on Manava Dharmasastra 2.1 , who contrasted vaidika and tantrika forms of Śruti (canonical texts). The Tantrika, to Bhatta, is that literature which forms
1326-702: A spiritualized sexuality are mentioned in the late Upanishads. According to Samuel, "late Vedic texts treat sexual intercourse as symbolically equivalent to the Vedic sacrifice , and ejaculation of semen as the offering." This theme can be found in the Jaiminiya Brahmana , the Chandogya Upanisad , and the Brhadaranyaka Upanisad . The Brhadaranyaka contains various sexual rituals and practices which are mostly aimed at obtaining
1428-493: A standard part of Yoga, but Tantric practices do not appear in it. Likewise, the Taittiriya Upanishad discusses a central channel running through the body and various Vedic texts mention the bodily pranas (vital breaths) that move around in the body and animate it. However, the idea of consciously moving the bodily pranas through yoga is not found in these sources. According to Lorenzen, Vedic ideas related to
1530-517: Is a 19th-century European invention not present in any Asian language; compare " Sufism ", of similar Orientalist origin. According to Padoux, Tantrism is a Western term and notion, not a category that is used by Tantrikas themselves. The term was introduced by 19th-century Indologists, with limited knowledge of India and in whose view Tantrism was a particular, unusual and minority practice in contrast to Indian traditions they believed to be mainstream. Robert Brown similarly notes that "tantrism"
1632-513: Is a bibliographic category, just like the word Sutra (which means "sewing together", mirroring the metaphor of "weaving together" in Tantra ). The same Buddhist texts are sometimes referred to as tantra or sutra; for example, Vairocabhisambodhi-tantra is also referred to as Vairocabhisambodhi-sutra . The various contextual meanings of the word Tantra vary with the Indian text and are summarized in
1734-411: Is a construct of Western scholarship , not a concept of the religious system itself. He defines Tantrism as an apologetic label of Westerners for a system that they little understand that is "not coherent" and which is "an accumulated set of practices and ideas from various sources, that has varied between its practitioners within a group, varied across groups, across geography and over its history". It
1836-435: Is a system, adds Brown, that gives each follower the freedom to mix Tantric elements with non-Tantric aspects, to challenge and transgress any and all norms, experiment with "the mundane to reach the supramundane". Teun Goudriaan in his 1981 review of Hindu Tantrism, states that Tantrism usually means a "systematic quest for salvation or spiritual excellence" by realizing and fostering the divine within one's own body, one that
1938-427: Is a wide gap between what Tantra means to its followers, and the way Tantra has been represented or perceived since colonial era writers began commenting on it. Many definitions of Tantra have been proposed since, and there is no universally accepted definition. André Padoux, in his review of Tantra definitions offers two, then rejects both. One definition, according to Padoux, is found among Tantra practitioners – it
2040-723: Is also mention of fierce demon like deities called rākṣasa and rākṣasī, like the children-eating Hārītī . They are also present in Mahayana texts, such as in Chapter 26 of the Lotus Sutra which includes a dialogue between the Buddha and a group of rākṣasīs, who swear to uphold and protect the sutra. These figures also teach magical dhāraṇīs to protect followers of the Lotus Sutra . A key element of Buddhist Tantric practice
2142-687: Is an esoteric yogic tradition that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards in both Hinduism and Buddhism . The term tantra , in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras , and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism,
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#17327730307362244-470: Is any "system of observances" about the vision of man and the cosmos where correspondences between the inner world of the person and the macrocosmic reality play an essential role. Another definition, more common among observers and non-practitioners, is some "set of mechanistic rituals, omitting entirely the ideological side". Tantric traditions have been studied mostly from textual and historical perspectives. Anthropological work on living Tantric tradition
2346-403: Is called Āvāpa , such as massaging with oil. (...) Medieval texts present their own definitions of Tantra. Kāmikā-tantra , for example, gives the following explanation of the term tantra : Because it elaborates ( tan ) copious and profound matters, especially relating to the principles of reality ( tattva ) and sacred mantras, and because it provides liberation ( tra ), it
2448-563: Is called a tantra . The occultist and businessman Pierre Bernard (1875–1955) is widely credited with introducing the philosophy and practices of tantra to the American people, at the same time creating a somewhat misleading impression of its connection to sex. That popular sexualization is more accurately regarded as the western Neo-Tantra movement. In modern scholarship, Tantra has been studied as an esoteric practice and ritualistic religion, sometimes referred to as Tantrism. There
2550-401: Is compounded by the fact that it has been a historically significant part of major Indian religions, including Buddhism, Hinduism and Jainism, both in and outside South Asia and East Asia. To its practitioners, Tantra is defined as a combination of texts, techniques, rituals, monastic practices, meditation, yoga, and ideology. According to Georg Feuerstein , The scope of topics discussed in
2652-529: Is debatable, e.g. Bhagavad Gita v.2:48–53, including: "Yoga is skill in [the performance of] actions." The Keśin hymn of the Rig Veda (10.136) describes the "wild loner" who, states Karel Werner, "carrying within oneself fire and poison, heaven and earth, ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labor". The Rigveda uses words of admiration for these loners, and whether it
2754-475: Is far from the diverse and complex understanding of what Tantra means to those Buddhists, Hindu and Jains who practice it. David Gray disagrees with broad generalizations and states that defining Tantra is a difficult task because "Tantra traditions are manifold, spanning several religious traditions and cultural worlds. As a result they are also diverse, which makes it a significant challenge to come up with an adequate definition". The challenge of defining Tantra
2856-451: Is himself", thereby interpreting the definition of tantra. Patanjali also offers a semantic definition of Tantra, stating that it is structural rules, standard procedures, centralized guide or knowledge in any field that applies to many elements. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu , Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as
2958-495: Is related to Tantra or not, has been variously interpreted. According to David Lorenzen, it describes munis (sages) experiencing Tantra-like "ecstatic, altered states of consciousness" and gaining the ability "to fly on the wind". In contrast, Werner suggests that these are early Yoga pioneers and accomplished yogis of the ancient pre-Buddhist Indian tradition, and that this Vedic hymn is speaking of those "lost in thoughts" whose "personalities are not bound to earth, for they follow
3060-519: Is scarce, and ethnography has rarely engaged with the study of Tantra. This is arguably a result of the modern construction of Tantrism as occult, esoteric and secret. Some scholars have tried to demystify the myth of secrecy in contemporary Tantric traditions, suggesting new methodological avenues to overcome the ethical and epistemological problems in the study of living Tantric traditions. According to David N. Lorenzen, two different kinds of definitions of Tantra exist, narrow and broad. According to
3162-418: Is simultaneous union of the masculine-feminine and spirit-matter, and has the ultimate goal of realizing the "primal blissful state of non-duality". It is typically a methodically striven system, consisting of voluntarily chosen specific practices which may include Tantric items such as mantras ( bijas ), geometric patterns and symbols ( mandala ), gestures ( mudra ), mapping of the microcosm within one's body to
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3264-762: Is situated 30 kilometres (19 miles) from Guwahati. The Guwahati Municipal Corporation , the city's local government, administers an area of 216 square kilometres (83 sq mi),. At the same time, the Guwahati Metropolitan Development Authority (GMDA) is the planning and development body of Greater Guwahati Metropolitan Area. Guwahati is the largest city in Northeast India . The Guwahati region hosts diverse wildlife including rare animals such as Asian elephants, pythons, tigers, rhinoceros, gaurs , primate species, and endangered birds. Guwahati derives its name from
3366-402: Is synonymous with physical stretching and little more. The Yoga Sutras of Patanjali define yoga as "the stilling of the disturbances of the mind". Richard Payne states that Tantra has been commonly but incorrectly associated with sex, given popular culture's prurient obsession with intimacy. Tantra has been labelled as the "yoga of ecstasy", driven by senseless ritualistic libertinism . This
3468-542: Is the central educational hub of Northeast India. Among the esteemed institutions is the Indian Institute of Technology Guwahati (IIT), an autonomous institute dedicated in the field of technical studies in India. Cotton University , erstwhile Cotton College is yet another century-old institution in the fields of Science and Arts. Guwahati has numerous educational institutes and colleges such as: There are various private schools too like: Pandu , located on
3570-581: Is the headquarters of Assam Police . The city is under the Police Commissionerate of Guwahati headed by the Commissioner of Police, Guwahati. It is divided into three districts: East Police District, Central Police District, and West Police District, each headed by a Deputy Commissioner of Police. Each police district consists of officers, not below the rank of Assistant Commissioner of Police, functioning as executive magistrates within
3672-656: Is the local body responsible for governing, developing and managing the city. It is divided into 60 municipal wards. Guwahati Metropolitan Development Authority (GMDA) is an agency responsible for planning and development of the greater Guwahati Metropolitan Area and for revising the Guwahati Master Plan and Building Bylaws to cover an area of 3,214 square kilometres (1,241 sq mi) by 2025. Guwahati consists of four assembly constituencies: Jalukbari, Dispur, Gauhati East and Gauhati West, all of which are part of Gauhati (Lok Sabha constituency) . Guwahati
3774-637: Is the visualization of deities in meditation. This practice is actually found in pre-tantric Buddhist texts as well. In Mahayana sutras like the Pratyutpanna Samādhi and the three Amitabha Pure land sutras . There are other Mahāyāna sutras which contain what may be called "proto-tantric" material such as the Gandavyuha and the Dasabhumika which might have served as a source for the imagery found in later Tantric texts. According to Samuel,
3876-633: The Golden Light Sutra (c. 5th century at the latest) contains what could be seen as a proto-mandala. In the second chapter, a bodhisattva has a vision of "a vast building made of beryl and with divine jewels and celestial perfumes. Four lotus-seats appear in the four directions, with four Buddhas seated upon them: Aksobhya in the East, Ratnaketu in the South, Amitayus in the West and Dundubhīśvara in
3978-784: The Kapalikas ("skull men", also called Somasiddhatins or Mahavartins ). Besides the shocking fact that they frequented cremation grounds and carried human skulls, little is known about them, and there is a paucity of primary sources on the Kapalikas. Samuel also states that the sources depict them as using alcohol and sex freely, that they were associated with terrfying female spirit-deities called yoginis and dakinis , and that they were believed to possess magical powers, such as flight. Kapalikas are depicted in fictional works and also widely disparaged in Buddhist, Hindu and Jain texts of
4080-596: The Kaulas Tantric practices are rare. Reference is made in the early 9th century to vama (left-hand) Tantras of the Kaulas. Literary evidence suggests Tantric Buddhism was probably flourishing by the 7th century. Matrikas, or fierce mother goddesses that later are closely linked to Tantra practices, appear both in Buddhist and Hindu arts and literature between the 7th and 10th centuries. According to Gavin Flood ,
4182-502: The Saraighat Bridge and the other continuing west towards LGB International Airport via Gauhati University (Jalukbari). There are also many river ports/jetties along this corridor. The third major corridor extends towards the east (around 15 km [9.3 mi] from the city-center) linking Noonmati ( Guwahati Refinery ) and Narengi, and has facilitated residential growth along with it. Highway NH-37, which encircles
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4284-650: The Shaiva Siddhanta tradition, the Shakta sect of Shri Vidya , the Kaula , and Kashmir Shaivism . The ancient Mimamsa school of Hinduism uses the term tantra extensively, and its scholars offer various definitions. For example: When an action or a thing, once complete, becomes beneficial in several matters to one person, or to many people, that is known as Tantra . For example, a lamp placed amidst many priests. In contrast, that which benefits by its repetition
4386-557: The Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Buddhist Tantras . They include Indo-Tibetan Buddhism , Chinese Esoteric Buddhism , Japanese Shingon Buddhism and Nepalese Newar Buddhism . Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Buddhism, tantra has influenced the art and iconography of Tibetan and East Asian Buddhism, as well as historic cave temples of India and
4488-776: The 1st century CE. The Mahabharata , the Harivamsa , and the Devi Mahatmya in the Markandeya Purana all mention the fierce, demon-killing manifestations of the Great Goddess, Mahishamardini , identified with Durga - Parvati . These suggest that Shaktism , reverence and worship for the Goddess in Indian culture, was an established tradition by the early centuries of the 1st millennium. Padoux mentions an inscription from 423 to 424 CE which mentions
4590-796: The 1st millennium CE. In Hāla 's Gatha-saptasati (composed by the 5th century AD), for example, the story calls a female character Kapalika, whose lover dies, he is cremated, she takes his cremation ashes and smears her body with it. The 6th-century Varāhamihira mentions Kapalikas in his literary works. Some of the Kāpālika practices mentioned in these texts are those found in Shaiva Hinduism and Vajrayana Buddhism, and scholars disagree on who influenced whom. These early historical mentions are in passing and appear to be Tantra-like practices, they are not detailed nor comprehensive presentation of Tantric beliefs and practices. Epigraphic references to
4692-582: The Assamese word "Guwa" (Assamese: গুৱা ) derived from the Sanskrit word Guvaka, meaning areca nut and its plant and "Hati" (Assamese: হাটী ) meaning rows, the rows of areca nut trees. The 10th-12th century Kalika Purana mention that Kamrup was inhabited by strong, cruel Kirata people. As per the legends constructed in the Yogini Tantra , the tank Dighalipukhuri located in the heart of
4794-477: The Brahmaputra, the city did not experience floods. However, human interference has disrupted the natural topography, leading to the current situation where "just half an hour of rain" can cause flooding in the city. Encroachment and concretization, which reduce open areas for natural water absorption, are the primary causes of floods according to Bhagawati. Guwahati was ranked the second most polluted city in
4896-553: The Court of the District and Sessions Judge, Kamrup established in 1920. It is a lower court of the district judiciary having territorial jurisdiction over the greater Guwahati area only. In recent years, Guwahati has experienced rapid population growth due to migration for education and employment opportunities. This population increase has led to undesirable expansion of the city and has resulted in various collateral problems, such as
4998-655: The Gauhati High Court, taking office on 5 April 1948. The Saraighat Bridge , notable for its role in connecting Northeast India with the rest of the country, was constructed between 1959 and 1962 by the Hindustan Construction Company at a cost of approximately ₹ 106 million at the time. It was completed in September 1962, and the first engine crossed it on 23 September 1962. In 1972, due to separation of Meghalaya from Assam ,
5100-431: The Indian perspective. This association with death remains a feature of modern Buddhism, and in Buddhist countries today, Buddhist monks and other ritual specialists are in charge of the dead. Thus, the association of tantric practitioners with charnel grounds and death imagery is preceded by early Buddhist contact with these sites of the dead. Some scholars think that the development of tantra may have been influenced by
5202-587: The North." A series of artwork discovered in Gandhara , in modern-day Pakistan , dating from about the 1st century CE, show Buddhist and Hindu monks holding skulls. The legend corresponding to these artworks is found in Buddhist texts, and describes monks "who tap skulls and forecast the future rebirths of the person to whom that skull belonged". According to Robert Brown, these Buddhist skull-tapping reliefs suggest that tantric practices may have been in vogue by
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#17327730307365304-596: The Sanskrit root tan means the warping of threads on a loom. It implies "interweaving of traditions and teachings as threads" into a text, technique or practice. The word appears in the hymns of the Rigveda such as in 10.71, with the meaning of " warp (weaving) ". It is found in many other Vedic era texts, such as in section 10.7.42 of the Atharvaveda and many Brahmanas . In these and post-Vedic texts,
5406-498: The Tantras is considerable. They deal with the creation and history of the world; the names and functions of a great variety of male and female deities and other higher beings; the types of ritual worship (especially of Goddesses); magic, sorcery, and divination; esoteric "physiology" (the mapping of the subtle or psychic body); the awakening of the mysterious serpent power (kundalinî-shakti); techniques of bodily and mental purification;
5508-408: The appended table. The 5th-century BCE scholar Pāṇini in his Sutra 1.4.54–55 of Sanskrit grammar, cryptically explains tantra through the example of "Sva-tantra" (Sanskrit: स्वतन्त्र), which he states means "independent" or a person who is his own "warp, cloth, weaver, promoter, karta (actor)". Patanjali in his Mahābhāṣya quotes and accepts Panini's definition, then discusses or mentions it at
5610-713: The art of Southeast Asia . Tantric Hindu and Buddhist traditions have also influenced other Eastern religious traditions such as Jainism , the Tibetan Bön tradition, Daoism , and the Japanese Shintō tradition. Certain modes of non- Vedic worship such as Puja are considered tantric in their conception and rituals. Hindu temple building also generally conforms to the iconography of tantra. Hindu texts describing these topics are called Tantras, Āgamas or Samhitās . Tantra ( Sanskrit : तन्त्र ) literally means "loom, warp, weave". According to Padoux,
5712-690: The banks of the Brahmaputra at the western part of the city, is an ancient urban area that acted as the chief military base for the Ahoms against external invasions. Due to extensive fortification ('Gorh') surrounding Pandu, it acts as a natural river harbor and is formally called Gar-Pandu. Pandu port falls under Dhubri-Sadiya National Waterway-2 and is an important terminal and transit point for goods and cargo as well as passenger and tourist vessels. Construction of both low-level and high-level jetty of fixed terminal, capable of handling container vessels, has been completed and has further enhanced revenue generation for
5814-577: The body later diversified into the "mystical anatomy" of nadis and chakras found in Tantra. The yogic component of Tantrism appears clearly in Bāṇabhaṭṭa 's Harshacharita and Daṇḍin 's Dashakumaracharita . In contrast to this theory of Lorenzen, other scholars such as Mircea Eliade consider Yoga and the evolution of Yogic practices to be separate and distinct from the evolution of Tantra and Tantric practices. According to Geoffrey Samuel ,
5916-537: The buyers find it difficult to buy these items. Vegetables are transported into Assam from West Bengal , Bihar , Uttar Pradesh , Delhi , Maharashtra and Meghalaya and the truckers en route have to pay considerable amount of money as tax at various check posts. It is one of the causes of rise in prices of vegetables in the markets of Guwahati. The prices of locally available vegetables and fruits undergo large markup because of transportation expenses grounds, besides intra-State check posts taxes. In addition to these,
6018-591: The capital of Assam was moved to Dispur , a neighbourhood in Guwahati from the erstwhile capital of Shillong. The Brahmaputra river flows to the north of the metropolis. The city is bordered on the south by the foothills of the Shillong plateau and to the east by the Amchang Wildlife Sanctuary. The Bharalu River , a tributary of the Brahmaputra, flows right through the heart of the city. To
6120-600: The capital of Assam, lies in Guwahati. The passing of the North Eastern (Reorganization Areas) Act in 1971 by the Indian Parliament accorded Meghalaya the status of a full-fledged state. After the creation of Meghalaya as a separate state, Shillong continued to be the joint capital of both Assam and Meghalaya. However, in 1972, the Government of Assam decided to shift the capital to Dispur. Accordingly,
6222-474: The case of Buddhism, its own canonical works. One of the key differences between the Tantric and non-Tantric traditions – whether it be orthodox Buddhism, Hinduism or Jainism – is their assumptions about the need for monastic or ascetic life. Non-Tantrika, or orthodox traditions in all three major ancient Indian religions, hold that the worldly life of a householder is one driven by desires and greeds which are
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#17327730307366324-589: The child population (0-14) in Guwahati was 9.40% in 2011. The average literacy rate was stated to be 91.47% with male literacy at 94.24% and female literacy at 88.50%. The sex ratio was recorded to be 933 females per 1000 males and child sex ratio to be 940 girls per 1000 boys. Languages spoken in Guwahati (2011) According to the 2011 census, there were around 962,334 people living in Guwahati city, of which around 57.80% spoke Assamese , 20.40% Bengali , 12.29% Hindi , 1.92% Nepali , 1.69% Boro , 0.91% Manipuri and 0.90% Bhojpuri as their first language. Guwahati
6426-711: The city was dug by King Bhagadatta of Kamrup on the occasion of the wedding of his daughter Bhanumati with Duryodhan . Located within Guwahati is the Shakti temple of Goddess Kamakhya in Nilachal hill (an important seat of Tantric and Vajrayana Buddhism ), the ancient and unique astrological temple Navagraha in Chitrachal Hill, and archaeological remains in Basistha and other archaeological locations of mythological importance. The Ambari excavations trace
6528-579: The city's southern parts and links the southern corridor in Noumile to the western corridor in Jalukbari is currently supporting rapid development. Similarly, the VIP Road linking Zoo Road with the eastern corridor and recently completed Hengerabari-Narengi Road are also supporting massive residential development to the east. Guwahati is one among 98 Indian cities proposed to become Smart Cities under
6630-488: The city. The manufacturing sector in Guwahati contributes a substantial share to the economy of the city. Petroleum manufacturing is an important economic activity in the city. The Guwahati Refinery is the most important manufacturing industry in the city. Located at Noonmati, the refinery was set up by the Indian Oil Corporation Limited as the first public sector refinery of India as well as
6732-584: The commonest use of the term "yoga" refers to "a dying warrior transferring himself at death to the sphere of the sun through yoga, a practice that links up with Upanisadic references to the channel to the crown of the head as the pathway by which one can travel through the solar orb to the World of Brahman." This practice of transferring one's consciousness at death is still an important practice in Tibetan Buddhism. Samuel also notes that sexual rituals and
6834-523: The contextual meaning of Tantra is that which is "principal or essential part, main point, model, framework, feature". In the Smritis and epics of Hinduism (and Jainism), the term means "doctrine, rule, theory, method, technique or chapter" and the word appears both as a separate word and as a common suffix, such as atma-tantra meaning "doctrine or theory of Atman (Self)". The term "Tantra" after about 500 BCE, in Buddhism, Hinduism and Jainism
6936-610: The country's total tea production. So high is the production of tea in Assam that it is the biggest industry in the state. The headquarters of the Assam Branch Indian Tea Association (ABITA) is located at Guwahati. The Guwahati Tea Auction Centre (GTAC), located adjacent to the capital complex at Dispur, is the world's largest CTC tea auction center and the second largest in terms of total tea auctioned. The inaugural sale took place on 25 September 1970 and
7038-480: The cremation places. Samuel states that transgressive and antinomian tantric practices developed in both Buddhist and Brahmanical (mainly Śaiva ascetics like the Kapalikas) contexts and that "Śaivas and Buddhists borrowed extensively from each other, with varying degrees of acknowledgement." According to Samuel, these deliberately transgressive practices included, "night time orgies in charnel grounds, involving
7140-559: The cults of nature spirit-deities like Yakṣas and Nagas . Yakṣa cults were an important part of early Buddhism . Yakṣas are powerful nature spirits which were sometimes seen as guardians or protectors. Yakṣas like Kubera are also associated with magical incantations. Kubera is said to have provided the Buddhist sangha with protection spells in the Āṭānāṭiya Sutta . These spirit deities also included numerous female deities (yakṣiṇī) that can be found depicted in major Buddhist sites like Sanchi and Bharhut . In early Buddhist texts there
7242-405: The development of the Buddhist Tantric tradition. The use of magical chants or incantations can be found in the early Buddhist texts as well as in some Mahayana sutras. These magical spells or chants were used for various reasons, such as for protection , and for the generation of auspiciousness . Mahayana incantations are called dhāraṇīs . Some Mahayana sutras incorporate the use of mantras ,
7344-535: The earliest date for the Tantra texts related to Tantric practices is 600 CE, though most of them were probably composed after the 8th century onwards. According to Flood, very little is known about who created the Tantras, nor much is known about the social status of these and medieval era Tantrikas. Flood states that the pioneers of Tantra may have been ascetics who lived at the cremation grounds, possibly from "above low-caste groups", and were probably non-Brahmanical and possibly part of an ancient tradition. By
7446-415: The early medieval times, their practices may have included the imitation of deities such as Kali and Bhairava, with offerings of non-vegetarian food, alcohol and sexual substances. According to this theory, these practitioners would have invited their deities to enter them, then reverted the role in order to control that deity and gain its power. These ascetics would have been supported by low castes living at
7548-533: The first lot of tea was auctioned at the price of ₹ 42.50 which, during those days, was a significant achievement. In the month of August 2019, a kilogram of Maijan Orthodox Golden tea sold for a record-setting price of ₹ 70,501 at the Guwahati Tea Auction Centre . Tantra Traditional Tantra ( / ˈ t ʌ n t r ə / ; Sanskrit : तन्त्र , lit. 'expansion-device, salvation-spreader; loom, weave, warp')
7650-948: The first sitting of the Budget Session of the Assam Legislative Assembly was held at Dispur on 16 March 1973. Dispur houses the Secretariat of Assam Government, the Assam Assembly House, the National Bank for Agriculture and Rural Development (NABARD) Regional Office, the North Eastern Development Finance Corporation Ltd (NEDFi) House and the Guwahati Tea Auction Centre (GTAC). Guwahati Municipal Corporation
7752-526: The founding of a temple to terrifying deities called "the mothers". However, this does not mean Tantric rituals and practices were as yet a part of either Hindu or Buddhist traditions. "Apart from the somewhat dubious reference to Tantra in the Gangadhar inscription of 423 CE", states David Lorenzen, it is only 7th-century Banabhatta's Kadambari which provide convincing proof of Tantra and Tantric texts. Shaivite ascetics seem to have been involved in
7854-623: The growth of a southern city sub-center at Ganeshguri, along with other residential areas to the south developed during the past few decades. The corridor extending towards the west (around 30 km [19 mi] from the city center) contains a rail-road linking not only Guwahati but also other parts of the northeastern region east of Guwahati to western Assam and the rest of India. The corridor links residential and historically important areas such as Nilachal Hill (Kamakhya), Pandu, and Maligaon (headquarters of Northeast Frontier Railways) before it separates into two – one towards North Guwahati via
7956-575: The headquarters of the Borphukan , Ahom governor of Lower Assam till 1824.The Borphukan's residence was in the present Fancy Bazaar area and his council-hall, called Dopdar , was about 300 yards (270 m) to the west of the Bharalu stream.The Majindar Baruah, the personal secretary of the Borphukan, had his residence in the present-day deputy commissioner's residence. During Ahom period Guwahati
8058-589: The headquarters were removed to Shillong in the Khasi hills . The Gauhati High Court (formerly known as the High Court of Assam) was promulgated on 1 March 1948 by the then Governor General of India, Lord Mountbatten , in accordance with the Government of India Act 1935 . It became effective on 5 April 1948 and was initially established for the Province of Assam. R.F. Lodge was the inaugural Chief Justice of
8160-509: The initial development of Tantra, particularly the transgressive elements dealing with the charnel ground. According to Samuel, one group of Shaiva ascetics, the Pasupatas , practiced a form of spirituality that made use of shocking and disreputable behavior later found in a tantric context, such as dancing, singing, and smearing themselves with ashes. Early Tantric practices are sometimes attributed to Shaiva ascetics associated with Bhairava,
8262-518: The inner development of a spiritual energy called tapas becomes a central element of Vedic religion in the Brahmanas and Srauta texts. In these texts, ascetic practices allow a holy man to build up tapas, a kind of magical inner heat, which allows them to perform all sorts of magical feats as well as granting visions and divine revelations. Samuel also notes that in the Mahabharata , one of
8364-558: The largest metropolis in northeastern India. Dispur , the capital of Assam, is in the circuit city region located within Guwahati and is the seat of the Government of Assam . Its airport is the 12th busiest in India , the Lokpriya Gopinath Bordoloi International Airport . A major riverine port city along with hills, and one of the fastest growing cities in India , Guwahati is situated on
8466-540: The like, are situated in the city, giving it the title of "The City of Temples". Guwahati lies between the banks of the Brahmaputra River and the foothills of the Shillong plateau, with LGB International Airport to the west and the town of Narengi to the east. The North Guwahati area, to the northern bank of the Brahmaputra, is being gradually incorporated into the city limits. The noted Madan Kamdev
8568-454: The macrocosmic elements outside as the subtle body ( kundalini yoga ), assignments of icons and sounds ( nyasa ), meditation ( dhyana ), ritual worship ( puja ), initiation ( diksha ) and others. Tantrism, adds Goudriaan, is a living system that is decidedly monistic , but with wide variations, and it is impossible to be dogmatic about a simple or fixed definition. Tantrism is an overarching term for "Tantric traditions", states David Gray in
8670-521: The most important is the corridor formed along the Guwahati-Shillong (GS) Road towards the south (almost 15 km [9.3 mi] from the city-center). The GS Road corridor is an important commercial area with retail, wholesale and commercial offices developed along the main road; it is also a densely built residential area in the inner parts. The capital complex of Assam at Dispur is situated in this corridor. This corridor has facilitated
8772-416: The narrow definition, Tantrism, or "Tantric religion", is the elite traditions directly based on the Sanskrit texts called the Tantras, Samhitas, and Agamas. Lorenzen's "broad definition" extends this by including a broad range of "magical beliefs and practices" such as Yoga and Shaktism . The term "yoga" is broadly attributed to many traditions and practices, including the western assumption that yoga
8874-409: The nature of enlightenment; and not least, sacred sexuality. Hindu puja , temples and iconography all show tantric influence. These texts, states Gavin Flood, contain representation of "the body in philosophy, in ritual and in art", which are linked to "techniques of the body, methods or technologies developed within the tantric traditions intended to transform body and self". The term tantrism
8976-438: The near future is expected to worsen to the point where residents of certain areas may be forced to relocate. Since the beginning of the 21st century, the alteration of drainage channels and wetlands due to rapid urbanization has exacerbated the problem of flooding. Professor Abani Kumar Bhagawati of Gauhati University stated that since before there were sufficient wetlands to absorb rainwater and channels to carry excess water to
9078-632: The path of the mysterious wind". The two oldest Upanishadic scriptures of Hinduism, the Brihadaranyaka Upanishad in section 4.2 and Chandogya Upanishad in section 8.6, refer to nadis ( hati ) in presenting their theory on how the Atman (Self) and the body are connected and interdependent through energy carrying arteries when one is awake or sleeping, but they do not mention anything related to Tantric practices. The Shvetashvatara Upanishad describes breath control that became
9180-610: The period of the city of Guwahati between the 2nd century BCE and the 1st century CE, in the Shunga - Kushana period of Indian history . Descriptions by Xuanzang (Hiuen Tsang) reveal that during the reign of the Varman king Bhaskaravarman (7th century CE), the city stretched for about 30 li (15 km or 9.3 mi). Archaeological evidence by excavations in Ambari, and excavated brick walls and houses discovered during construction of
9282-510: The present Cotton College 's auditorium suggest the city was of economic and strategic importance until the 9th–11th century CE. Koch King Parikshit had his capital at Pragjyotishpur near the Aswatirtha during the conflicts with Mughals . It came under Mughal occupation between (1633–59, 1662–69, 1679–81), their vestige was completely removed after the Battle of Itakhuli . Guwahati was
9384-412: The refinery include Liquefied Petroleum Gas (LPG), Kerosene Oil, Turbine Fuel (aviation use), Motor Spirit, High-Speed Motor Diesel, Light Diesel Oil, and Raw Petroleum Coke. There is also an LPG bottling plant in the city. Tea manufacturing and processing is another important activity of Guwahati. Assam is one of the highest tea-producing areas in the world, contributing 80% of India's export and 55% of
9486-475: The refinery of Indian Oil since 1962. It was built with an initial crude processing capacity of 0.75 million tonnes per year at the time of its commission which was gradually increased to 1.0 million tonnes per year. It produces various products and supplies them to the other northeast states and also beyond to Siliguri through the Guwahati-Siliguri pipeline. The various products produced by
9588-406: The rise in the number of slums. It is projected that the population of Guwahati will reach 1.5 million by 2035, up from an estimated 1.1 million in 2020. One of the economic problems that the citizens of Guwahati have to put up with is the hike in prices of many essentials, chiefly vegetables, poultry, and fish. The prices of these commodities keep escalating at an inordinate rate because of which
9690-714: The south bank of the Brahmaputra . The city is known as the "gateway to North East India". The ancient cities of Pragjyotishpura and Durjaya ( North Guwahati ) were the capitals of the ancient state of Kamarupa . Many ancient Hindu temples like the Kamakhya Temple , Ugratara Temple , Basistha Temple , Doul Govinda Temple , Umananda Temple , Navagraha Temple , Sukreswar Temple , Rudreswar Temple , Manikarneswar Devalaya , Aswaklanta Temple, Dirgheshwari Temple , Lankeshwar Temple , Bhubaneswari Temple, Shree Ganesh Mandir, Shree Panchayatana Temple, Noonmati, and
9792-410: The south, east, and west. In the past few decades, southern Guwahati areas such as Ganeshguri, Beltola, Hatigaon, Six Mile, and Panjabari began forming a southern sub-center surrounding the capital complex at Dispur. The core area consists of the old city with Pan Bazaar , Paltan Bazaar , Fancy Bazaar and Uzan Bazaar , with each area facilitating unique urban activities. Among the city corridors,
9894-464: The south-west of the city lies Dipor Bil , a permanent freshwater lake with no prominent inflows apart from monsoon run-off from the hills to the south of the lake. The lake drains into the Brahmaputra, 5 km (3.1 mi) to the north, and acts as a natural stormwater reservoir for the city. There are also multiple hills within the city limits. Guwahati's 'urban form' radiates from a central core with growth corridors radiating and extending towards
9996-504: The state capitals of Northeast India . Completion of the project will boost the vital upliftment of the whole region. The city still needs attention to improve its infrastructure. Funding from the Asian Development Bank is providing assistance to improve Guwahati's transportation infrastructure along with a substantial amount from Jawaharlal Nehru National Urban Renewal Mission (JNNURM) for its development. Dispur,
10098-402: The verbal root Tan means: "to extend", "to spread", "to spin out", "weave", "display", "put forth", and "compose". Therefore, by extension, it can also mean "system", "doctrine", or "work". The connotation of the word tantra to mean an esoteric practice or religious ritualism is a colonial era European invention. This term is based on the metaphor of weaving , states Ron Barrett, where
10200-626: The wholesale dealers, as well as the retail sellers, augment the prices of the commodities according to their own desires. The price of poultry, mainly chicken, that reaches the city markets from places like Chaygaon and Barpeta have been soaring rapidly because of similar factors. There has been steep rise in the price of fish as well, the prominent varieties of which being Rohu ("Rou"), Catla ("Bahu"), Walking catfish ("Magur") and Monopterus ("Kuchia") among many others. The COVID-19 pandemic further exacerbated inflation, causing food prices to rise. According to experts, urban flooding in Guwahati in
10302-556: The world in a 2023 report published by IQAir, behind Begusarai and ahead of Delhi , reflecting India's status as the country with the third highest level of pollution after Bangladesh and Pakistan. Guwahati is one of the fastest-growing cities in India. Guwahati has a population of 962,334 as per the 2011 census. Population of Guwahati in 2021 is estimated to be 11 lakhs (approx). It is estimated that Guwahati metro will house 2.8 million residents by 2025. Below Graph shows Population of Guwahati (1950-2040): - The percentage of
10404-570: Was fortified strongly and connected with the country with a number of roads. The Dighalipukhuri was used as a boatyard during this period. During the time of splendor, since the reign of Gadadhar Singha ; the Ahom rulers paid their attention to building several temples in various religious sites at Guwahati. On the cession of Assam to the British in 1826 it was made the seat of the British administration of Assam, and so continued till 1874, when
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