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186-494: The origins of Reform Judaism lie in mid-19th-century Germany , where Rabbi Abraham Geiger and his associates formulated its early principles, attempting to harmonize Jewish tradition with modern sensibilities in the age of emancipation . Brought to America by German-trained rabbis, the denomination gained prominence in the United States , flourishing from the 1860s to the 1930s in an era known as "Classical Reform". Since

372-478: A Jewish activities club , a means to demonstrate some affinity to one's heritage in which even rabbinical students do not have to believe in any specific theology or engage in any particular practice, rather than a defined belief system. In regard to God, the Reform movement has always officially maintained a theistic stance, affirming the belief in a personal God . Despite this official position, some voices among

558-463: A Jewish homeland by endeavoring to make it not only a haven of refuge for the oppressed but also a center of Jewish culture and spiritual life." This major re-statement of the "Guiding Principles of Reform Judaism" was an acceptance of the massive demographic shift caused by recent waves of eastern European Jewish immigrants attracted to Zionism, as well as influential pro-Zionist Reform rabbis like Stephen S. Wise , Abba Hillel Silver , and Max Raisin ,

744-492: A Judaism celebrating historic practices including specific gender roles in prayer and ritual, embracing distinct Jewish clothing styles and customs, using Hebrew in religious services, speaking Jewish languages (Yiddish, Ladino, Judeo-Arabaic), and minimizing social fraternalization with non-Jews. Among the most vocal advocates for Jewish life and practice was Moshe Sofer , also called the Hatam Sofer (1762-1839), who led

930-538: A barrier to contain the emergence of Italian and German nation-states as well, in addition to containing France. But this reactionary balance of power, aimed at blocking German and Italian nationalism on the continent, was precarious. After Napoleon's final defeat in 1815, the surviving member states of the defunct Holy Roman Empire joined to form the German Confederation ( Deutscher Bund ) – a rather loose organization, especially because

1116-626: A compromise approach to Halacha in the belief that it would better maintain Jewish continuity. Morais and his supporters (including Rabbis Alexander Kohut and Bernard Drachman ) joined moderates within the traditional community, such as Rabbi Solomon Schechter , in establishing the Jewish Theological Seminary , which would grow into the Conservative Jewish movement in the late 1880s. Today, Conservative Judaism

1302-428: A conceptual framework for reconciling the acceptance of critical research with the maintenance of a belief in some form of divine communication, thus preventing a rupture among those who could no longer accept a literal understanding of revelation. No less importantly, it provided the clergy with a rationale for adapting, changing and excising traditional mores and bypassing the accepted conventions of Jewish Law, rooted in

1488-663: A conference of like-minded young rabbis in Wiesbaden . He told the assembled that the " Talmud must go". In 1841, the Hamburg Temple issued a second edition of its prayerbook, the first Reform liturgy since its predecessor of 1818. Orthodox response was weak and quickly defeated. Most rabbinic posts in Germany were now manned by university graduates susceptible to rationalistic ideas, which also permeated liberal Protestantism led by such figures as Leberecht Uhlich . They formed

1674-906: A conservative Jewish majority had to be accommodated. Most Liberal communities in Germany maintained dietary standards and the like in the public sphere, both due to the moderation of their congregants and threats of Orthodox secession. A similar pattern characterizes the Movement for Reform Judaism in Britain, which attempted to appeal to newcomers from the United Synagogue , or to the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel. Its philosophy of continuous revelation made Progressive Judaism, in all its variants, much more able to embrace change and new trends than any of

1860-499: A degree that made it hard to formulate a clear definition of it. Early and "Classical" Reform were characterized by a move away from traditional forms of Judaism combined with a coherent theology; "New Reform" sought, to a certain level, the reincorporation of many formerly discarded elements within the framework established during the "Classical" stage, though this very doctrinal basis became increasingly obfuscated. Critics, like Rabbi Dana Evan Kaplan , warned that Reform became more of

2046-603: A fast-growing industrialized urban economic system. In previous centuries, the shortage of land meant that not everyone could marry, and marriages took place after age 25. The high birthrate was offset by a very high rate of infant mortality , plus periodic epidemics and harvest failures. After 1815, increased agricultural productivity meant a larger food supply, and a decline in famines, epidemics, and malnutrition. This allowed couples to marry earlier, and have more children. Arranged marriages became uncommon as young people were now allowed to choose their own marriage partners, subject to

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2232-591: A full understanding of itself and the divine, manifested in moral progress towards perfection. This highly rationalistic view virtually identified human reason and intellect with divine action, leaving little room for direct influence by God. Geiger conceived revelation as occurring via the inherent "genius" of the People Israel, and his close ally Solomon Formstecher described it as the awakening of oneself into full consciousness of one's religious understanding. The American theologian Kaufmann Kohler also spoke of

2418-414: A general hope for salvation . This was later refined when the notion of a personal Messiah who would reign over Israel was officially abolished and replaced by the concept of a Messianic Age of universal harmony and perfection. The considerable loss of faith in human progress around World War II greatly shook this ideal, but it endures as a precept of Reform. Another key example is the reinterpretation of

2604-522: A greater stress on community and tradition. Though by no means declaring that members were bound by a compelling authority of some sort – the notion of an intervening, commanding God remained foreign to denominational thought. The "New Reform" approach to the question is characterized by an attempt to strike a mean between autonomy and some degree of conformity, focusing on a dialectic relationship between both. The movement never entirely abandoned halachic (traditional jurisprudence) argumentation, both due to

2790-519: A higher and better understanding of divine will, and they can and should unwaveringly change and refashion religious precepts. In the decades around World War II , this rationalistic and optimistic theology was challenged and questioned. It was gradually replaced, mainly by the Jewish existentialism of Martin Buber and Franz Rosenzweig , centered on a complex, personal relationship with the creator, and

2976-516: A hub for like-minded intellectuals, interested in the betterment of religious experience. Though the prayerbook used in Berlin did introduce several deviations from the received text, it did so without an organizing principle. In 1818, Jacobson's acquaintance Edward Kley founded the Hamburg Temple . Here, changes in the rite were eclectic no more and had severe dogmatic implications: prayers for

3162-399: A matter of personal choice for the individual and not an authoritative obligation. Circumcision or Letting of Blood for converts and newborn babies became virtually mandated in the 1980s; ablution for menstruating women gained great grassroots popularity at the turn of the century, and some synagogues built mikvehs (ritual baths). A renewed interest in dietary laws (though by no means in

3348-427: A means to engage congregants, abandoning the sanitized forms of the "Classical". Another key aspect of Reform doctrine is the personal autonomy of each adherent, who may formulate their own understanding and expression of their religiosity. Reform is unique among all Jewish denominations in placing the individual as the authorized interpreter of Judaism. This position was originally influenced by Kantian philosophy and

3534-453: A meeting held in London. Originally carrying the provisional title "International Conference of Liberal Jews", after deliberations between "Liberal", "Reform" and "Modern", it was named World Union for Progressive Judaism on 12 July, at the conclusion of a vote. The WUPJ established further branches around the planet, alternatively under the names "Reform", "Liberal" and "Progressive". In 1945,

3720-433: A more nuanced endorsement of Zionism, noting "In all lands where our people live, they assume and seek to share loyally the full duties and responsibilities of citizenship and to create seats of Jewish knowledge and religion. In the rehabilitation of Palestine, the land hallowed by memories and hopes, we behold the promise of renewed life for many of our brethren. We affirm the obligation of all Jewry to aid in its upbuilding as

3906-406: A more sober and disillusioned outlook. The identification of human reason with Godly inspiration was rejected in favour of views such as Rosenzweig's, who emphasized that the only content of revelation is it in itself, while all derivations of it are subjective, limited human understanding. However, while granting higher status to historical and traditional understanding, both insisted that "revelation

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4092-629: A nation-state. However, the Confederation was not a 'loose' tie between the German states, as it was impossible to leave the Confederation, and as Confederation law stood above the law of the aligned states. The constitutional weakness of the Confederation lay in the principle of unanimity in the Diet and the limits of the Confederation's scope: it was essentially a military alliance to defend Germany against external attacks and internal riots. Ironically,

4278-540: A particularly radical stance, arguing that the halachic Law of the Land is Law principle must be universally applied and subject virtually everything to current norms and needs, far beyond its weight in conventional Jewish Law. While Reform rabbis in 19th-century Germany had to accommodate conservative elements in their communities, at the height of "Classical Reform" in the United States, halakhic considerations could be virtually ignored and Holdheim's approach embraced. In

4464-541: A political dimension to the army. In addition, the Diet oversaw the construction and maintenance of several German Federal Fortresses and collected funds annually from the member states for this purpose. Projections of army strength were published in 1835, but the work of forming the Army Corps did not commence until 1840 as a consequence of the Rhine Crisis . Money for the fortresses were determined by an act of

4650-525: A prestigious seminary in Bratislava . The cornerstone of his position is that "modification of any kind and in any degree of what had long been established could not fail to be incompatible with halakha [Orthodox religious law] and that the rule was absolute and all-embracing. There could be no question of drawing distinctions between greater and lesser matters, between greater and lesser precepts and injunctions. Innovation, whatever its form and context,

4836-499: A rabbi is the norm and can take anywhere from several months to several years. The process focuses on participation in congregational activities and observation of holidays and Halakha. Conversions are finalized with a meeting of the Beit Din and usually a Brit Milah and a Tevilah, though the extent to which the practice of Brit Milah is observed varies from country to country. Furthermore, the acceptance of Reform converts by other sects

5022-503: A rabbinical seminary, and the second formally ordained female rabbi in Jewish history, after Regina Jonas. Reform also pioneered family seating, an arrangement that spread throughout American Jewry but was only applied in continental Europe after World War II. Egalitarianism in prayer became universally prevalent in the WUPJ by the end of the 20th century. Religious inclusion for LGBT people and ordination of LGBT rabbis were also pioneered by

5208-737: A religiously segregated Jewish army to fight alongside the Allies, formed the American Council for Judaism . In 1976, nearly thirty years after the establishment of Israel, the recognition of Jewish "peoplehood" was noted by the Central Conference of American Rabbis (CCAR) in their " Centenary Perspective ", adopted in San Francisco, and marking the centenaries of the founding of the Union of American Hebrew Congregations and

5394-482: A renewed stress on Jewish particular identity, regarding it as better suiting popular sentiment and need for preservation. One major expression of that, which is the first clear Reform doctrine to have been formulated, is the idea of universal Messianism . The belief in redemption was unhinged from the traditional elements of return to Zion and restoration of the Temple and the sacrificial cult therein, and turned into

5580-635: A role, but only in deference to tradition, and opposed analysis of the Pentateuch ; and up to Abraham Geiger , who rejected any limitations on objective research or its application. He is considered the founding father of Reform Judaism. Geiger wrote that at seventeen already, he discerned that the late Tannaim and the Amoraim imposed a subjective interpretation on the Oral Torah , attempting to diffuse its revolutionary potential by linking it to

5766-598: A second treaty, the Final Act of the Ministerial Conference to Complete and Consolidate the Organization of the German Confederation . This treaty was not concluded and signed by the parties until 15 May 1820. States joined the German Confederation by becoming parties to the second treaty. The states designated for inclusion in the Confederation were: In 1839, as compensation for the loss of part of

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5952-478: A steady belief difficult for some. Nevertheless, we ground our lives, personally and communally, on God's reality." The 1999 Pittsburgh Statement of Principles declared the "reality and oneness of God". British Liberal Judaism affirms the "Jewish conception of God: One and indivisible, transcendent and immanent, Creator and Sustainer". The basic tenet of Reform theology is a belief in a continuous, or progressive, revelation , occurring continuously and not limited to

6138-603: A total of 1.5 million presumed to have affinity, since updated to 2.2 million – both registered synagogue members and non-affiliates who identify with it. Worldwide, the movement is mainly centered in North America. The largest WUPJ constituent by far is the Union for Reform Judaism (until 2003: Union of American Hebrew Congregations) in the United States and Canada. As of 2013, a Pew Research Center survey calculated it represented about 35% of all 5.3 million Jewish adults in

6324-690: A true state. Its territory comprised the parts of the German Confederation north of the river Main , plus Prussia's eastern territories and the Duchy of Schleswig , but excluded Austria and the other southern German states. Prussia's influence was widened by the Franco-Prussian War resulting in the proclamation of the German Empire at Versailles on 18 January 1871, which united the North German Federation with

6510-406: A veto by the parents. The upper and middle classes began to practice birth control , and a little later so too did the peasants. The population in 1800 was heavily rural, with only 8% of the people living in communities of 5,000 to 100,000 and another 2% living in cities of more than 100,000. In a heavily agrarian society, land ownership played a central role. Germany's nobles, especially those in

6696-501: A village court which handled minor offenses. Inside the family, the patriarch made all the decisions and tried to arrange advantageous marriages for his children. Much of the villages' communal life centered around church services and holy days. In Prussia, the peasants drew lots to choose conscripts required by the army. The noblemen handled external relationships and politics for the villages under their control, and were not typically involved in daily activities or decisions. After 1815,

6882-487: Is certainly not Law giving" and that it did not contain any "finished statements about God", but, rather, that human subjectivity shaped the unfathomable content of the Encounter and interpreted it under its own limitations. The senior representative of postwar Reform theology, Eugene Borowitz , regarded theophany in postmodern terms and closely linked it with quotidian human experience and interpersonal contact. He rejected

7068-544: Is one of the main channels for adherents to express their affiliation. The movement's most significant center today is in North America . Various regional branches exist, including the Union for Reform Judaism (URJ) in the United States and Canada, the Movement for Reform Judaism (MRJ) and Liberal Judaism in the United Kingdom, the Israel Movement for Reform and Progressive Judaism (IMPJ) in Israel, and

7254-613: Is political, basically a mirror of the most radically leftist components of the Democratic Party platform, causing many to say that Reform Judaism is simply 'the Democratic Party with Jewish holidays'." In Israel, the Religious Action Center is very active in the judicial field, often using litigation both in cases concerning civil rights in general and the official status of Reform Judaism within

7440-491: Is rare, with many Orthodox and Masorti temples rejecting Reform Converts. The term "Reform" was first applied institutionally – not generically, as in "for reform" – to the Berlin Reformgemeinde (Reform Congregation), established in 1845. Apart from it, most German communities that were oriented in that direction preferred the more ambiguous "Liberal", which was not exclusively associated with Reform Judaism. It

7626-652: Is the second largest Jewish denomination in America. The non-Zionist ideas of the Pittsburgh Platform remained (and remain) controversial within the Reform movement, particularly for those who supported the movement. Every successive major platform of the UAHC (now the Union for Reform Judaism ) backed off further from the ideas contained in the Pittsburgh platform. The Union's 1937 Columbus Platform included

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7812-568: The Zollverein . In 1834, the Prussian regime sought to stimulate wider trade advantages and industrialism by decree – a logical continuation of the program of Stein and Hardenberg less than two decades earlier. Historians have seen three Prussian goals: as a political tool to eliminate Austrian influence in Germany; as a way to improve the economies; and to strengthen Germany against potential French aggression while reducing

7998-705: The Austrian Empire in 1866. The dispute over which had the inherent right to rule German lands ended in favour of Prussia, leading to the creation of the North German Confederation under Prussian leadership in 1867, to which the eastern portions of the Kingdom of Prussia were added. A number of South German states remained independent until they joined the North German Confederation, which was renamed and proclaimed as

8184-780: The CIS and Baltic States , with 61 affiliates in Russia , Ukraine and Belarus and several thousands of regular constituents; and many other, smaller ones. With the advent of Jewish emancipation and acculturation in Central Europe during the late 18th century, and the breakdown of traditional Jewish life, the proper response to the changed circumstances became a heated concern. Radical, second-generation Berlin maskilim (Enlightened), like Lazarus Bendavid and David Friedländer , proposed to reduce Judaism to little above Deism , or allow it to dissipate entirely. A more palatable course

8370-732: The Confederation of the Rhine in July 1806, joining sixteen of France's allies among the German states (including Bavaria and Württemberg ). After the Battle of Jena–Auerstedt of October 1806 in the War of the Fourth Coalition , various other German states, including Saxony and Westphalia, also joined the Confederation. Only Austria, Prussia, Danish Holstein , Swedish Pomerania , and

8556-541: The Confederation of the Rhine , but this collapsed after his defeats in 1812 to 1815. The German Confederation had roughly the same boundaries as the Empire at the time of the French Revolution (less what is now Belgium ). It also kept intact most of Confederation's reconstituted member states and their boundaries. The member states , drastically reduced to 39 from more than 300 (see Kleinstaaterei ) under

8742-646: The Conservative or the Orthodox . Outside North America and Britain, patrilineal descent was not accepted by most. As in other fields, small WUPJ affiliates are less independent and often have to deal with more conservative Jewish denominations in their countries, such as vis-à-vis the Orthodox rabbinate in Israel or continental Europe. Conversion within Reform Judaism has been seen as controversial by

8928-548: The Federal Convention were binding for the member states). Additionally, the Confederation had been established for eternity and was impossible to dissolve (legally), with no member states being able to leave it and no new member being able to join without universal consent in the Federal Convention. On the other hand, the Confederation was weakened by its very structure and member states, partly because

9114-429: The French Revolution , where freedom of the individual and nation was asserted against privilege and custom. Representing a great variety of types and theories, they were largely a response to the disintegration of previous cultural patterns, coupled with new patterns of production, specifically the rise of industrial capitalism. However, the defeat of Napoleon enabled conservative and reactionary regimes such as those of

9300-579: The Habsburg monarchy in Austria, and the conservative notables of the small princely states and city-states in Germany. Meanwhile, demands for change from below had been fomenting due to the influence of the French Revolution. Throughout the German Confederation, Austrian influence was paramount, drawing the ire of the nationalist movements. Metternich considered nationalism, especially

9486-562: The Holy Roman Empire , were recognized as fully sovereign. The members pledged themselves to mutual defense, and joint maintenance of the fortresses at Mainz , the city of Luxembourg , Rastatt , Ulm , and Landau . The only organ of the Confederation was the Federal Assembly (officially Bundesversammlung , often called Bundestag ), which consisted of the delegates of the states' governments. There

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9672-578: The King of the United Kingdom (until 1837) as King of Hanover were members of the German Confederation. Each of them had a vote in the Federal Assembly. At its foundation in 1815, four member states were ruled by foreign monarchs, as the King of Denmark was Duke of both Holstein and Saxe-Lauenburg. The four free cities of Bremen , Frankfurt , Hamburg , and Lübeck shared one vote in

9858-480: The Kingdom of Prussia were the largest and by far the most powerful members of the Confederation. Large parts of both countries were not included in the Confederation, because they had not been part of the former Holy Roman Empire, nor were the greater parts of their armed forces incorporated in the federal army. Austria and Prussia each had one vote in the Federal Assembly. Six other major states had one vote each in

10044-464: The Kingdom of Prussia , the Austrian Empire , and Tsarist Russia to survive, laying the groundwork for the Congress of Vienna and the alliance that strove to oppose radical demands for change ushered in by the French Revolution . With Austria 's position on the continent now intact and ostensibly secure under its reactionary premier Klemens von Metternich , the Habsburg empire would serve as

10230-636: The Saducees who had their own pre- Mishnaic halakha . Having concluded the belief in an unbroken tradition back to Sinai or a divinely dictated Torah could not be maintained, he began to articulate a theology of progressive revelation, presenting the Pharisees as reformers who revolutionized the Saducee-dominated religion. His other model were the Prophets, whose morals and ethics were to him

10416-674: The Union progressiver Juden in Deutschland , which had some 4,500 members in 2010 and incorporates 25 congregations, one in Austria; the Nederlands Verbond voor Progressief Jodendom , with 3,500 affiliates in 10 communities; the 13 Liberal synagogues in France; the Israel Movement for Reform and Progressive Judaism (5,000 members in 2000, 35 communities); the Movement for Progressive Judaism (Движение прогрессивного Иудаизма) in

10602-471: The University of Berlin , founded in 1810, became the world's leading university. Von Ranke , for example, professionalized history and set the world standard for historiography. By the 1830s, mathematics, physics, chemistry, and biology had emerged with world class science, led by Alexander von Humboldt (1769–1859) in natural science and Carl Friedrich Gauss (1777–1855) in mathematics. Young intellectuals often turned to politics, but their support for

10788-452: The election of Israel . The movement maintained the idea of the Chosen People of God, but recast it in a more universal fashion: it isolated and accentuated the notion (already present in traditional sources) that the mission of Israel was to spread among all nations and teach them divinely-inspired ethical monotheism, bringing them all closer to the Creator. One extreme "Classical" promulgator of this approach, Rabbi David Einhorn , substituted

10974-452: The immortality of the soul , while the founding thinkers of Reform Judaism, like Montefiore, all shared this belief, the existence of a soul became harder to cling to with the passing of time. In the 1980s, Borowitz could state that the movement had nothing coherent to declare in the matter. The various streams of Reform still largely, though not always or strictly, uphold the idea. The 1999 Pittsburgh Statement of Principles , for example, used

11160-400: The province of Luxemburg to Belgium, the Duchy of Limburg was created and became a member of the German Confederation (held by the Netherlands jointly with Luxembourg) until the dissolution of 1866. In 1867 the duchy was declared to be an "integral part of the Kingdom of the Netherlands". The cities of Maastricht and Venlo were not included in the Confederation. The Austrian Empire and

11346-468: The restoration of sacrifices by the Messiah and Return to Zion were quite systematically omitted. The Hamburg edition is considered the first comprehensive Reform liturgy. While Orthodox protests to Jacobson's initiatives had been scant, dozens of rabbis throughout Europe united to ban the Hamburg Temple . The Hamburg reformers, still attempting to play within the limits of rabbinic tradition, cited canonical sources in defence of their actions; they had

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11532-533: The theophany at Sinai , the defining event in traditional interpretation. According to this view, all holy scripture of Judaism, including the Torah , were authored by human beings who, although under divine inspiration , inserted their understanding and reflected the spirit of their consecutive ages. All the People of Israel are a further link in the chain of revelation, capable of reaching new insights: religion can be renewed without necessarily being dependent on past conventions. The chief promulgator of this concept

11718-495: The " German Empire " in 1871, as the unified Germany (aside from Austria) with the Prussian king as emperor (Kaiser) after the victory over French Emperor Napoleon III in the Franco-Prussian War of 1870. Most historians have judged the Confederation to have been weak and ineffective, as well as an obstacle to the creation of a German nation-state. This weakness was part of its design, as the European Great Powers , including Prussia and especially Austria, did not want it to become

11904-410: The "special insight" of Israel, almost fully independent from direct divine participation, and English thinker Claude Montefiore , founder of Liberal Judaism , reduced revelation to "inspiration", according intrinsic value only to the worth of its content, while "it is not the place where they are found that makes them inspired". Common to all these notions was the assertion that present generations have

12090-400: The 1810s and 1820s, the circles ( Israel Jacobson , Eduard Kley and others) that gave rise to the movement introduced confirmation ceremonies for boys and girls, in emulation of parallel Christian initiation rite. These soon spread outside the movement, though many of a more traditional leaning rejected the name "confirmation". In the "New Reform", Bar Mitzvah largely replaced it as part of

12276-624: The 1930s and onwards, Rabbi Solomon Freehof and his supporters reintroduced such elements, but they too regarded Jewish Law as too rigid a system. Instead, they recommended that selected features will be readopted and new observances established in a piecemeal fashion, as spontaneous minhag (custom) emerging by trial and error and becoming widespread if it appealed to the masses. The advocates of this approach also stress that their responsa are of non-binding nature, and their recipients may adapt them as they see fit. Freehof's successors, such as Rabbis Walter Jacob and Moshe Zemer , further elaborated

12462-444: The 1970s, the movement has adopted a policy of inclusiveness and acceptance, inviting as many as possible to partake in its communities rather than adhering to strict theoretical clarity. It is strongly identified with progressive and liberal agendas in political and social terms, mainly under the traditional Jewish rubric tikkun olam ("repairing of the world"). Tikkun olam is a central motto of Reform Judaism, and acting in its name

12648-440: The Assembly, but rarely deployed ambassadors itself. During the revolution of 1848/49 the Federal Assembly was inactive. It transferred its powers to the Provisorische Zentralgewalt , the revolutionary German Central Government of the Frankfurt National Assembly . After crushing the revolution and illegally disbanding the National Assembly, the Prussian King failed to create a German nation state by himself. The Federal Assembly

12834-402: The Associated British Synagogues (later Movement for Reform Judaism ) joined as well. In 1990, Reconstructionist Judaism entered the WUPJ as an observer. Espousing another religious worldview, it became the only non-Reform member. The WUPJ claims to represent a total of at least 1.8 million people – these figures do not take into account the 2013 PEW survey, and rely on the older URJ estimate of

13020-405: The CCAR headed by Rabbi Denise Eger . The next in size, by a wide margin, are the two British WUPJ-affiliates. In 2010, the Movement for Reform Judaism and Liberal Judaism respectively had 16,125 and 7,197 member households in 45 and 39 communities, or 19.4% and 8.7% of British Jews registered at a synagogue. Other member organizations are based in forty countries around the world. They include

13206-446: The Confederate Diet in that year. By 1846, Luxemburg still had not formed its own contingent, and Prussia was rebuffed for offering to supply 1,450 men to garrison the Luxemburg fortress that should have been supplied by Waldeck and the two Lippes. In that same year, it was decided that a common symbol for the Federal Army should be the old Imperial two-headed eagle, but without crown, scepter, or sword, as any of those devices encroached on

13392-606: The Confederation into a unified German federal state with a liberal constitution (usually called the Frankfurt Constitution in English). The Federal Convention was dissolved on 12 July 1848, but was re-established in 1850 after the revolution was crushed by Austria, Prussia, and other states. The Confederation was finally dissolved after the victory of the Kingdom of Prussia in the Seven Weeks' War over

13578-632: The Diaspora, and redemption. The Union's new 1999 "Statement of Principles for Reform Judaism", also called the New Pittsburgh Platform , again noted the trends that had occurred within Reform Jewish and codified these with respect to religious practice and the modern state of Israel. The 1999 platform called for "renewed attention" to "sacred obligations," of which it mentioned the observance of holidays and Shabbat , prayer, and

13764-654: The East called Junkers , dominated not only the localities, but also the Prussian court , and especially the Prussian army . Increasingly after 1815, a centralized Prussian government based in Berlin took over the powers of the nobles, which in terms of control over the peasantry had been almost absolute. They retained control of the judicial system on their estates until 1848, as well as control of hunting and game laws. They paid no land tax until 1861 and kept their police authority until 1872, and controlled church affairs into

13950-573: The English translation (though not in the original), a measure that was condemned by several Reform rabbis as a step toward religious humanism . During its formative era, Reform was oriented toward lesser ceremonial obligations. In 1846, the Breslau rabbinical conference abolished the second day of festivals ; during the same years, the Berlin Reform congregation held prayers without blowing

14136-620: The Federal Assembly. The 23 remaining states (at its formation in 1815) shared five votes in the Federal Assembly: There were therefore 17 votes in the Federal Assembly. The rules of the Confederation provided for three different types of military interventions: Other military conflicts were foreign to the confederation ( bundesfremd ). An example is Austria's oppression of the uprising in Northern Italy in 1848 and 1849, as these Austrian territories lay outside of

14322-655: The Federal Assembly: the Kingdom of Bavaria , the Kingdom of Saxony , the Kingdom of Württemberg , the Electorate of Hesse , the Grand Duchy of Baden , and the Grand Duchy of Hesse . Three foreign monarchs ruled member states: the King of Denmark as Duke of Holstein and Duke of Saxe-Lauenburg ; the King of the Netherlands as Grand Duke of Luxembourg and (from 1839) Duke of Limburg ; and

14508-687: The French-occupied Principality of Erfurt stayed outside the Confederation of the Rhine. The War of the Sixth Coalition from 1812 to winter 1814 saw the defeat of Napoleon and the liberation of Germany. In June 1814, the famous German patriot Heinrich vom Stein created the Central Managing Authority for Germany ( Zentralverwaltungsbehörde ) in Frankfurt to replace the defunct Confederation of

14694-593: The God-idea." Instead of a nation , the Pittsburgh Platform defines Jews in the modern world as a religious community within their pluralistic nations. For this reason, there was an explicit rejection of Zionism in the form that maintained that Jews were "in exile" anywhere except in what is now Israel and should all move to Israel as soon as possible; that version of Zionism was viewed as completely inapplicable to American Jews because they were at home in America and to other communities of Jews in free countries around

14880-720: The Hebrew Union College-Jewish Institute of Religion. Marking the 100th anniversary of political Zionism in 1997, the CCAR dealt specifically for the first time with issues related to Zionism in its “Reform Judaism & Zionism: A Centenary Platform”, also known as the " Miami Platform ". The perspective noted the trends that had occurred within Reform Jewish thought with respect to the religion, its people and religious practice, their movement from degradation to sovereignty, their relationship and obligations to Israel, as well as Israel's obligations to Jews of

15066-443: The Jewish people to be its priests. It was grounded on a wholly theistic understanding, although the term "God-idea" was excoriated by outside critics. So was the 1937 Columbus Declaration of Principles, which spoke of "One, living God who rules the world". Even the 1976 San Francisco Centenary Perspective, drafted at a time of great discord among Reform theologians, upheld "the affirmation of God... Challenges of modern culture have made

15252-419: The Jewish public in general, before and during the rise of Reform) in the early stages of the movement. It was a major characteristic during the "Classical" period, when Reform closely resembled Protestant surroundings. Later, it was applied to encourage adherents to seek their own means of engaging Judaism. "New Reform" embraced the criticism levied by Rosenzweig and other thinkers at extreme individualism, laying

15438-478: The MRJ allows its clergy to participate in celebration of civil marriage, though none allow a full Jewish ceremony with chupah and the like. In American Reform, 17% of synagogue-member households have a converted spouse, and 26% an unconverted one. Its policy on conversion and Jewish status led the WUPJ into conflict with more traditional circles, and a growing number of its adherents are not accepted as Jewish by either

15624-597: The Orthodox and Masorti sects. Due to the Reform movement's progressive views on what it means to be a Jew, the conversion process has been criticized and often unrecognized by more conservative sects, yet conversions through the Reform movement are legally recognized by the Israeli government and thus entitled to citizenship under the Law of Return. Converts through Reform Judaism are accepted based on their sincerity, regardless of their background or previous beliefs. Studying with

15810-457: The Orthodox, they insisted that the People Israel was created by divine election alone, and existed solely as such. The 1999 Pittsburgh Platform and other official statements affirmed that the "Jewish people is bound to God by an eternal B'rit , covenant". As part of its philosophy, Reform Judaism anchored reason in divine influence, accepted scientific criticism of hallowed texts and sought to adapt Judaism to modern notions of rationalism. Judaism

15996-514: The Ram's Horn , phylacteries , mantles or head covering , and held its Sabbath services on Sunday. In the late 19th and early 20th century, American "Classical Reform" often emulated Berlin on a mass scale, with many communities conducting prayers along the same style and having additional services on Sunday. An official rescheduling of Sabbath to Sunday was advocated by Kaufmann Kohler for some time, though he retracted it eventually. Religious divorce

16182-571: The Rhine. However, plenipotentiaries gathered at the Congress of Vienna were determined to create a weaker union of German states than that envisaged by Stein. The German Confederation was created by the 9th Act of the Congress of Vienna on 8 June 1815 after being alluded to in Article 6 of the 1814 Treaty of Paris , ending the War of the Sixth Coalition. The Confederation was formally created by

16368-633: The Second Schleswig War (or Deutsch-Dänischer Krieg in German). As Schleswig and Denmark were not member states, this war was foreign to the Confederation. The Confederation took no part in this war. A federal intervention confronted for example the raid of the revolutionaries in Baden in April 1848. In June 1866, the Federal Convention decided to takes measures against Prussia. This decision

16554-505: The U.S., making it the single most numerous Jewish religious group in the country. Steven M. Cohen deduced there were 756,000 adult Jewish synagogue members – about a quarter of households had an unconverted spouse (according to 2001 findings), adding some 90,000 non-Jews and making the total constituency roughly 850,000 – and further 1,154,000 "Reform-identified non-members" in the United States. There are also 30,000 in Canada. Based on these,

16740-578: The UJR-AmLat in Latin America; these are united within the international World Union for Progressive Judaism (WUPJ). Founded in 1926, the WUPJ estimates it represents at least 1.8 million people in 50 countries, about 1 million of which are registered adult congregants, and the rest are unaffiliated but identify with the movement. This makes Reform the second-largest Jewish denomination worldwide, after Orthodox Judaism . Its inherent pluralism and

16926-519: The URJ claims to represent 2.2 million people. It has 845 congregations in the U.S. and 27 in Canada, the vast majority of the 1,170 affiliated with the WUPJ that are not Reconstructionist. Its rabbinical arm is the Central Conference of American Rabbis , with some 2,300 member rabbis, mainly trained in Hebrew Union College . As of 2015, the URJ was led by President Rabbi Richard Jacobs , and

17112-424: The United States and in Britain and the rest of the world, is characterized by larger affinity to traditional forms and diminished emphasis on harmonizing them with prevalent beliefs. Concurrently, it is also more inclusive and accommodating, even towards beliefs that are officially rejected by Reform theologians, sometimes allowing alternative differing rites for each congregation to choose from. Thus, prayerbooks from

17298-668: The War of 1866 proved its ineffectiveness, as it was unable to combine the federal troops in order to fight the Prussian secession. The War of the Third Coalition lasted from about 1803 to 1806. Following defeat at the Battle of Austerlitz by the French under Napoleon in December 1805, Holy Roman Emperor Francis II abdicated, and the Empire was dissolved on 6 August 1806. The resulting Treaty of Pressburg established

17484-480: The ages. However, practices were seen as a means to elation and a link to the heritage of the past, and Reform generally argued that rituals should be maintained, discarded or modified based on whether they served these higher purposes. This stance allowed a great variety of practice both in the past and the present. In "Classical" times, personal observance was reduced to little beyond nothing. The postwar "New Reform" lent renewed importance to practical, regular action as

17670-494: The armed forces of a state. For example, Prussia's army consisted of nine Army Corps but contributed only three to the German Federal Army. The strength of the mobilized German Federal Army was projected to total 303,484 men in 1835 and 391,634 men in 1860, with the individual states providing the following figures: Between 1806 and 1815, Napoleon organized the German states, aside from Prussia and Austria, into

17856-587: The backbone of the nascent Reform rabbinate. Geiger intervened in the Second Hamburg Temple controversy not just to defend the prayerbook against the Orthodox, but also to denounce it, stating the time of mainly aesthetic and unsystematic reforms has passed. In 1842, the power of progressive forces was revealed again: when Geiger's superior Rabbi Solomon Tiktin attempted to dismiss him from the post of preacher in Breslau , 15 of 17 rabbis consulted by

18042-475: The belief that all religions would unite into one, and it later faced the challenges of the Ethical movement and Unitarianism . Parallel to that, it sought to diminish all components of Judaism that it regarded as overly particularist and self-centered: petitions expressing hostility towards gentiles were toned down or excised, and practices were often streamlined to resemble surrounding society. "New Reform" laid

18228-532: The biblical text . Believing that Judaism became stale and had to be radically transformed if it were to survive modernity, he found little use in the legal procedures of halakha , arguing that hardline rabbis often demonstrated they will not accept major innovations anyway. His venture into higher criticism led him to regard the Pentateuch as reflecting power struggles between the Pharisees on one hand, and

18414-406: The board stated his unorthodox views were congruous with his post. He himself differentiated between his principled stance and quotidian conduct. Believing it could be implemented only carefully, he was moderate in practice and remained personally observant. Second only to Geiger, Rabbi Samuel Holdheim distinguished himself as a radical proponent of change. While the former stressed continuity with

18600-407: The central venue for active participation for many affiliates, even leading critics to negatively describe Reform as little more than a means employed by Jewish liberals to claim that commitment to their political convictions was also a religious activity and demonstrates fealty to Judaism. Dana Evan Kaplan stated that " Tikkun Olam has incorporated only leftist, socialist-like elements. In truth, it

18786-507: The ceremonial ones. Reform thinkers often cited the Prophets ' condemnations of ceremonial acts, lacking true intention and performed by the morally corrupt, as testimony that rites have no inherent quality. Geiger centered his philosophy on the Prophets' teachings (he had already named his ideology "Prophetic Judaism" in 1838), regarding morality and ethics as the stable core of a religion in which ritual observance transformed radically through

18972-566: The children of two Jewish parents. This decision was taken by the British Liberal Judaism in the 1950s. The North American Union for Reform Judaism (URJ) accepted it in 1983, and the British Movement for Reform Judaism affirmed it in 2015. The various strands also adopted a policy of embracing the intermarried and their spouses. British Liberals offer "blessing ceremonies" if the child is to be raised Jewish, and

19158-418: The civil ones ( memonot ), where the Law of the Land applied. Another measure he offered, rejected almost unanimously by his colleagues in 1846, was the institution of a "Second Sabbath" on Sunday, modeled on Second Passover , as most people desecrated the day of rest. The pressures of the late Vormärz era were intensifying. In 1842, a group of radical laymen determined to achieve full acceptance into society

19344-618: The confederation's borders. During the existence of the Confederation, there was only one federal war: the war against Denmark beginning with the Schleswig-Holstein uprising in 1848 (the First Schleswig War ). The conflict became a federal war when the Bundestag demanded from Denmark to withdraw its troops from Schleswig (April 12) and recognized the revolutionary of Schleswig-Holstein (April 22). The confederation

19530-527: The culmination of a meeting of Reform rabbis from November 16–19, 1885 at the Concordia Club in Pittsburgh , Pennsylvania . It explicitly calls for a rejection of those laws which have a ritual, rather than moral, basis. An example of a ritual rejected by the Pittsburgh Platform is kashrut , or the observance of Jewish dietary laws. These ritual laws were seen as detracting from Jewish life in

19716-521: The early 20th century. To help the nobility avoid indebtedness, Berlin set up a credit institution to provide capital loans in 1809, and extended the loan network to peasants in 1849. When the German Empire was established in 1871, the nobility controlled the army and the Navy, the bureaucracy, and the royal court; they generally set governmental policies. Peasants continued to center their lives in

19902-688: The economic independence of smaller states. Pittsburgh Platform The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it,

20088-425: The failed Revolution of 1848 forced many into exile. The population of the German Confederation (excluding Austria) grew 60% from 1815 to 1865, from 21,000,000 to 34,000,000. The era saw the demographic transition take place in Germany. It was a transition from high birth rates and high death rates to low birth and death rates as the country developed from a pre-industrial to a modernized agriculture and supported

20274-509: The focus of controversy. Its proponents vacillated whether and to what degree it should be applied against the contemporary plight. Opinions ranged from the strictly Orthodox Azriel Hildesheimer , who subjugated research to the predetermined sanctity of the texts and refused to allow it practical implication over received methods; via the Positive-Historical Zecharias Frankel , who did not deny Wissenschaft

20460-607: The forces of the old order against those inspired by the French Revolution and the Rights of Man. The breakdown of the competition was, roughly, the emerging capitalist bourgeoisie and petit-bourgeoisie (engaged mostly in commerce, trade, and industry), and the growing (and increasingly radicalized) industrial working class ; and the other side associated with landowning aristocracy or military aristocracy (the Junker s ) in Prussia,

20646-520: The forces unleashed by the French Revolution were seemingly under control after the Vienna Congress, the conflict between conservative forces and liberal nationalists was only deferred at best. The era until the failed 1848 revolution, in which these tensions built up, is commonly referred to as Vormärz ("pre-March"), in reference to the outbreak of riots in March 1848. This conflict pitted

20832-556: The form of the nationalistic and liberal democratic college fraternities known as the Burschenschaften . The Wartburg Festival in 1817 celebrated Martin Luther as a proto-German nationalist, linking Lutheranism to German nationalism, and helping arouse religious sentiments for the cause of German nationhood. The festival culminated in the burning of several books and other items that symbolized reactionary attitudes. One item

21018-466: The formation of the competing and "ardently Zionist" American Jewish Congress , and the recent sharp increase in European antisemitism brought on by the rise of Fascism . Prominent Reform rabbis who were more integrationist, unwilling to abandon the principle that Jews should live as free and equal citizens in the United States and other countries around the world, and who rejected the idea in 1942 of

21204-423: The foundation for Prussia's future military might by professionalizing the military and decreeing universal military conscription . In order to industrialize Prussia, working within the framework provided by the old aristocratic institutions, land reforms were enacted to break the monopoly of the Junker s on land ownership, thereby also abolishing, among other things, the feudal practice of serfdom . Although

21390-431: The gentiles. The short-lived community employed fully traditional ("orthodox") argumentation to legitimize its actions, but is often regarded a harbinger by historians. A relatively thoroughgoing program was adopted by Israel Jacobson , a philanthropist from the Kingdom of Westphalia . Faith and observance were eroded for decades both by Enlightenment criticism and apathy, but Jacobson himself did not bother with those. He

21576-433: The great weight it lent to personal judgement and free will. This highly individualistic stance also proved one of the movement's great challenges, for it impeded the creation of clear guidelines and standards for positive participation in religious life and definition of what was expected from members. The notion of autonomy coincided with the gradual abandonment of traditional practice (largely neglected by most members, and

21762-503: The grudging support of one liberal-minded rabbi, Aaron Chorin of Arad , though even he never acceded to the removal of prayers for the sacrifices. The massive Orthodox reaction halted the advance of early Reform, confining it to the port city for the next twenty years. As acculturation and resulting religious apathy spread, many synagogues introduced mild aesthetic changes, such as vernacular sermons or somber conduct, yet these were carefully crafted to assuage conservative elements (though

21948-415: The importance it places on individual autonomy impedes any simplistic definition of Reform Judaism; its various strands regard Judaism throughout the ages as a religion that was derived from a process of constant evolution. They warrant and obligate further modifications and reject any fixed, permanent set of beliefs, laws or practices. A clear description of Reform Judaism became particularly challenging since

22134-422: The individual sovereignty of the states. King Frederick William IV of Prussia was among those who derided the "disarmed imperial eagle" as a national symbol. The German Federal Army was divided into ten Army Corps (later expanded to include a Reserve Corps). However, the Army Corps were not exclusive to the German Confederation but composed from the national armies of the member states, and did not include all of

22320-513: The institutions of Reform Judaism), and Rabbi David Woolf Marks . Rather than resolving the issues of religion and Jewish nationalism it addressed, the adoption of the Pittsburgh Platform only intensified the debate within American Judaism about how Halacha , Jewish peoplehood , and Zionism should be viewed. By openly disavowing those concepts, the leading Reformers alienated more moderate reformers like Sabato Morais , who advocated

22506-469: The lamentation on the Ninth of Av for a celebration, regarding the destruction of Jerusalem as fulfilling God's scheme to bring his word, via his people, to all corners of the earth. Highly self-centered affirmations of Jewish exceptionalism were moderated, although the general notion of "a kingdom of priests and a holy nation" retained. On the other hand, while embracing a less strict interpretation compared to

22692-609: The liberal press, and seriously restricted academic freedom . German artists and intellectuals, heavily influenced by the French Revolution, turned to Romanticism . At the universities, high-powered professors developed international reputations, especially in the humanities led by history and philology, which brought a new historical perspective to the study of political history, theology, philosophy, language, and literature. With Georg Wilhelm Friedrich Hegel (1770–1831) in philosophy, Friedrich Schleiermacher (1768–1834) in theology and Leopold von Ranke (1795–1886) in history,

22878-640: The mid–20th century onwards incorporated more Hebrew, and restored such elements as blessing on phylacteries . More profound changes included restoration of the Gevorot benediction in the 2007 Mishkan T'filah , with the optional "give life to all/revive the dead" formula. The CCAR stated this passage did not reflect a belief in Resurrection, but Jewish heritage. On the other extreme, the 1975 Gates of Prayer substituted "the Eternal One" for "God" in

23064-414: The modern era by placing undue emphasis on ritual, rather than ethical considerations. The platform affirms God 's existence, and recognized a universal desire in all religions to experience "the indwelling of God in man." In this vein, the Pittsburgh Platform also calls for a recognition of the inherent worth of Christianity and Islam , although it still holds that Judaism was the "highest conception of

23250-503: The more contentious issues to the vernacular translation, treating the original text with great care and sometimes having problematic passages in small print and untranslated. When institutionalized and free of such constraints, it was able to pursue a more radical course. In American "Classical" or British Liberal prayerbooks, a far larger vernacular component was added and liturgy was drastically shortened, and petitions in discord with denominational theology eliminated. "New Reform", both in

23436-474: The most important decisions in the Federal Convention required unanimity and the purpose of the Confederation was limited to only security matters. On top of that, the functioning of the Confederation depended on the cooperation of the two most populous member states, Austria and Prussia which in reality were often in opposition . The German revolutions of 1848–1849 , motivated by liberal, democratic, socialist, and nationalist sentiments, attempted to transform

23622-585: The movement. Intercourse between consenting adults was declared as legitimate by the Central Conference of American Rabbis in 1977, and openly gay clergy were admitted by the end of the 1980s. Same-sex marriage was sanctioned by the year 2000. In 2015, the URJ adopted a Resolution on the Rights of Transgender and Gender Non-Conforming People, urging clergy and synagogue attendants to actively promote tolerance and inclusion of such individuals. American Reform, especially, turned action for social and progressive causes into an important part of religious commitment. From

23808-541: The nationalist youth movement, the most pressing danger: German nationalism might not only repudiate Austrian dominance of the Confederation, but also stimulate nationalist sentiment within the Austrian Empire itself. In a multi-national polyglot state in which Slavs and Magyars outnumbered the Germans, the prospects of Czech, Slovak, Hungarian, Polish, Serb, or Croatian sentiment along with middle class liberalism

23994-608: The need for administrative, economic, and social reforms to improve the efficiency of the bureaucracy and encourage practical merit-based education. Inspired by the Napoleonic organization of German and Italian principalities, the Prussian Reform Movement led by Karl August von Hardenberg and Count Stein was conservative, enacted to preserve aristocratic privilege while modernizing institutions. Outside Prussia, industrialization progressed slowly, and

24180-494: The need for precedent to counter external accusations and the continuity of heritage. Instead, the movement had largely made ethical considerations or the spirit of the age the decisive factor in determining its course. The German founding fathers undermined the principles behind the legalistic process, which was based on a belief in an unbroken tradition through the ages merely elaborated and applied to novel circumstances, rather than subject to change. Rabbi Samuel Holdheim advocated

24366-535: The notion of "Progressive Halakha " along the same lines. Reform sought to accentuate and greatly augment the universalist traits in Judaism, turning it into a faith befitting the Enlightenment ideals ubiquitous at the time it emerged. The tension between universalism and the imperative to maintain uniqueness characterized the movement throughout its entire history. Its earliest proponents rejected Deism and

24552-400: The notion of "progressive revelation" in the meaning of comparing human betterment with divine inspiration, stressing that past experiences were "unique" and of everlasting importance. Yet he stated that his ideas by no means negated the concept of ongoing, individually experienced revelation by all. Reform Judaism emphasizes the ethical facets of the faith as its central attribute, superseding

24738-486: The only true, permanent core of Judaism. He was not alone: Solomon Formstecher argued that Revelation was God's influence on human psyche, rather than encapsulated in law; Aaron Bernstein was apparently the first to deny inherent sanctity to any text when he wrote in 1844 that, "The Pentateuch is not a chronicle of God's revelation, it is a testimony to the inspiration His consciousness had on our forebears." Many others shared similar convictions. In 1837, Geiger hosted

24924-399: The orthodox concept of the explicit transmission of both scripture and its oral interpretation . While also subject to change and new understanding, the basic premise of progressive revelation endures in Reform thought. In its early days, this notion was greatly influenced by the philosophy of German idealism , from which its founders drew much inspiration: belief in humanity marching toward

25110-438: The other major denominations. Reform Judaism is considered to be the first major Jewish denomination to adopt gender equality in religious life. As early as 1846, the Breslau conference announced that women must enjoy identical obligations and prerogatives in worship and communal affairs, though this decision had virtually no effect in practice. Lily Montagu , who served as a driving force behind British Liberal Judaism and WUPJ,

25296-400: The past and described Judaism as an entity that gradually adopted and discarded elements along time, Holdheim accorded present conditions the highest status, sharply dividing the universalist core from all other aspects that could be unremittingly disposed of. Declaring that old laws lost their hold on Jews as it were and the rabbi could only act as a guide for voluntary observance, his principle

25482-509: The personal spiritual experience and communal participation. This shift was not accompanied by a distinct new doctrine or by the abandonment of the former, but rather with ambiguity. The leadership allowed and encouraged a wide variety of positions, from selective adoption of halakhic observance to elements approaching religious humanism . The declining importance of the theoretical foundation, in favour of pluralism and equivocalness, drew large crowds of newcomers. It also diversified Reform to

25668-399: The platform exerted great influence over the movement in the next fifty years, and still influences some Reform Jews who hold classicist views to this day. The most important principles of Judaism as practiced by the largest Jewish denomination in the United States were laid out in eight concise paragraphs: This founding document of what has come to be called "Classical Reform" ideology was

25854-638: The prayerbooks and have them express the movement's theology. Blessings and passages referring to the coming of the Messiah, return to Zion, renewal of sacrificial practices, resurrection of the dead, reward and punishment and overt particularism of the People Israel were replaced, recast or excised altogether. In its early stages, when Reform Judaism was more a tendency within unified communities in Central Europe than an independent movement, its advocates had to practice considerable moderation, lest they provoke conservative animosity. German prayerbooks often relegated

26040-608: The prophets of the Hebrew Bible. Today this principle, among others, is maintained by the Reform Movement through their commitment to what is sometimes called Tikkun Olam (the healing of the world). There were many early leaders of the "Classical Reform" ideology, including Rabbi Kaufmann Kohler (who presided over the Hebrew Union College), Rabbi Isaac Mayer Wise (who was instrumental in creating

26226-434: The proposals of Aaron Chorin and others for a new Sanhedrin , made already in 1826, that could assess and eliminate various ancient decrees and prohibitions. A total of forty-two people attended the three meetings, including moderates and conservatives, all quite young, usually in their thirties. German Confederation The German Confederation ( German : Deutscher Bund [ˌdɔʏtʃɐ ˈbʊnt] )

26412-479: The re-traditionalization, but many young congregants in the United States still perform one, often at Shavuot . Confirmation for girls eventually developed into the Bat Mitzvah , now popular among all except strictly Orthodox Jews. Some branches of Reform, while subscribing to its differentiation between ritual and ethics, chose to maintain a considerable degree of practical observance, especially in areas where

26598-412: The recognition of patrilineal descent : all children born to a couple in which a single member was Jewish, whether mother or father, was accepted as a Jew on condition that they received corresponding education and committed themselves as such. Conversely, offspring of a Jewish mother only are not accepted if they do not demonstrate affinity to the faith. A Jewish status is conferred unconditionally only on

26784-412: The reformers were laymen, operating in a country with little rabbinic presence. In the 1820s and 1830s, philosophers like Solomon Steinheim imported German idealism into the Jewish religious discourse, attempting to draw from the means it employed to reconcile Christian faith and modern sensibilities. But it was the new scholarly, critical Science of Judaism ( Wissenschaft des Judentums ) that became

26970-426: The representatives of the member states. The most important issues had to be decided on unanimously. The Convention was presided over by the representative of Austria. This was a formality, however, as the Confederation did not have a head of state, since it was not a state. The Confederation, on the one hand, was a strong alliance between its member states because federal law was superior to state law (the decisions of

27156-479: The restoration of the Jerusalem Temple; during his inaugural address on 21 November 1825, Harby stated their native country was their only Zion, not "some stony desert", and described the rabbis of old as "Fabulists and Sophists... Who tortured the plainest precepts of the Law into monstrous and unexpected inferences". The Society was short-lived, and they merged back into Beth Elohim in 1833. As in Germany,

27342-509: The same direction as Hamburg's, was taken across the ocean in 1824. The younger congregants in the Charleston synagogue " Beth Elohim " were disgruntled by present conditions and demanded change. Led by Isaac Harby and other associates, they formed their own prayer group, "The Reformed Society of Israelites". Apart from strictly aesthetic matters, like having sermons and synagogue affairs delivered in English, rather than Middle Spanish (as

27528-399: The second half of the 20th century, it employed the old rabbinic notion of Tikkun Olam , "repairing the world", as a slogan under which constituents were encouraged to partake in various initiatives for the betterment of society. The Religious Action Center of Reform Judaism became an important lobby in service of progressive causes such as the rights of minorities. Tikkun Olam has become

27714-451: The somewhat ambiguous formula "the spirit within us is eternal". The first and primary field in which Reform convictions were expressed was that of prayer forms. From its beginning, Reform Judaism attempted to harmonize the language of petitions with modern sensibilities and what the constituents actually believed in. Jakob Josef Petuchowski , in his extensive survey of Progressive liturgy, listed several key principles that defined it through

27900-583: The southern German states. All the constituent states of the former German Confederation became part of the Kaiserreich in 1871, except Austria, Luxembourg , the Duchy of Limburg , and Liechtenstein . The late 18th century was a period of political, economic, intellectual, and cultural reforms, the Enlightenment (represented by figures such as Locke , Rousseau , Voltaire , and Adam Smith ), but also involving early Romanticism , and climaxing with

28086-402: The spiritual leadership have approached religious and even secular humanism . This tendency has grown since the mid-20th century among both clergy and constituents, leading to broader, dimmer definitions of the concept. Early Reform thinkers in Germany clung to this precept; the 1885 Pittsburgh Platform described the "One God... The God-Idea as taught in our sacred Scripture" as consecrating

28272-411: The state, in particular. While opposed to interfaith marriage in principle, officials of the major Reform rabbinical organisation, the Central Conference of American Rabbis (CCAR), estimated in 2012 that about half of their rabbis partake in such ceremonies. The need to cope with this phenomenon – 80% of all Reform-raised Jews in the United States wed between 2000 and 2013 were intermarried – led to

28458-689: The staunchly Orthodox opposed them anyhow; secular education for rabbis, for example, was much resisted). One of the first to adopt such modifications was Hamburg's own Orthodox community, under the newly appointed modern Rabbi Isaac Bernays . The less strict but still traditional Isaac Noah Mannheimer of the Vienna Stadttempel and Michael Sachs in Prague , set the pace for most of Central and Western Europe. They significantly altered custom, but wholly avoided dogmatic issues or overt injury to Jewish Law. An isolated, yet much more radical step in

28644-419: The strict sense) also surfaced at the same decades, as were phylacteries, prayer shawls and head coverings. Reform is still characterized by having the least service attendance on average: for example, of those polled by Pew in 2013, only 34% of registered synagogue members (and only 17% of all those who state affinity) attend services once a month and more. The Proto-Reform movement did pioneer new rituals. In

28830-543: The study of Torah and the Hebrew language. The statement endorsed aliyah (emigration to Israel) for the first time, and notes differences within both the country Israel and Reform Judaism concerning the relationship of Medinat Yisrael (the modern state of Israel) and Eretz Yisrael (the Biblical Israel), included in on-going debates regarding conceptions of Zionism. Reform Judaism still holds that Halacha

29016-440: The traditional one, Reform also held to this tenet against those who sought to deny it. When secularist thinkers like Ahad Ha'am and Mordecai Kaplan forwarded the view of Judaism as a civilization , portraying it as a culture created by the Jewish people, rather than a God-given faith defining them, Reform theologians decidedly rejected their position – although it became popular and even dominant among rank-and-file members. Like

29202-477: The turn toward a policy that favored inclusiveness ("Big Tent" in the United States) over a coherent theology in the 1970s. This transition largely overlapped with what researchers termed the transition from "Classical" to "New" Reform Judaism in America, paralleled in the other, smaller branches of Judaism that exist across the world. The movement ceased stressing principles and core beliefs, focusing more on

29388-651: The two great rivals, the Austrian Empire and the Kingdom of Prussia , each feared domination by the other. In Prussia the Hohenzollern rulers forged a centralized state. By the time of the Napoleonic Wars, Prussia, grounded in the virtues of its established military aristocracy (the Junkers ) and stratified by rigid hierarchical lines, had been surpassed militarily and economically by France. After 1807, Prussia's defeats by Napoleonic France highlighted

29574-413: The urban population grew rapidly, due primarily to the influx of young people from the rural areas. Berlin grew from 172,000 people in 1800 to 826,000 in 1870; Hamburg grew from 130,000 to 290,000; Munich from 40,000 to 269,000; Breslau (now Wrocław ) from 60,000 to 208,000; Dresden from 60,000 to 177,000; Königsberg (now Kaliningrad ) from 55,000 to 112,000. Offsetting this growth, there

29760-463: The village, where they were members of a corporate body and helped manage community resources and monitor community life. In the East, they were serfs who were bound prominently to parcels of land. In most of Germany, farming was handled by tenant farmers who paid rents and obligatory services to the landlord, who was typically a nobleman. Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported

29946-451: The world. The platform seems to acknowledge the concept of Jewish chosenness accepting in the Bible "the consecration of the Jewish people to its mission as the priest of the one God." The form of Judaism practiced by Reform Jews contrasted radically with the traditional and historic practices of Lithuanian, Hasidic, Sephardic, and Mizrahi Jews. Traditional Jewish leaders teach and practice

30132-471: The years and many transformations it underwent. The prayers were abridged, whether by omitting repetitions, excising passages or reintroducing the ancient triennial cycle for reading the Torah; vernacular segments were added alongside or instead of the Hebrew and Aramaic text, to ensure the congregants understood the petitions they expressed; and some new prayers were composed to reflect the spirit of changing times. But chiefly, liturgists sought to reformulate

30318-400: Was Abraham Geiger , generally considered the founder of the movement. After critical research led him to regard scripture as a human creation, bearing the marks of historical circumstances, he abandoned the belief in the unbroken perpetuity of tradition derived from Sinai and gradually replaced it with the idea of progressive revelation. As in other liberal denominations , this notion offered

30504-621: Was a better epithet. When the movement was institutionalized in Germany between 1898 and 1908, its leaders chose "Liberal" as self-designation, founding the Vereinigung für das Liberale Judentum. In 1902, Claude Montefiore termed the doctrine espoused by his new Jewish Religious Union as "Liberal Judaism", too, though it belonged to the more radical part of the spectrum in relation to the German one. In 1926, British Liberals, American Reform and German Liberals consolidated their worldwide movement – united in affirming tenets such as progressive revelation, supremacy of ethics above ritual and so forth – at

30690-416: Was a book by August von Kotzebue . In 1819, Kotzebue was accused of spying for Russia, and then murdered by a theological student, Karl Ludwig Sand , who was executed for the crime. Sand belonged to a militant nationalist faction of the Burschenschaften . Metternich used the murder as a pretext to issue the Carlsbad Decrees of 1819, which dissolved the Burschenschaften , cracked down on

30876-414: Was adopted by the movement worldwide as its foundation date. The Seesen temple – a designation quite common for prayerhouses at the time; "temple" would later become, somewhat misleadingly (and not exclusively), identified with Reform institutions via association with the elimination of prayers for the Jerusalem Temple – closed in 1813. Jacobson moved to Berlin and established a similar synagogue, which became

31062-431: Was an association of 39 predominantly German-speaking sovereign states in Central Europe . It was created by the Congress of Vienna in 1815 as a replacement of the former Holy Roman Empire , which had been dissolved in 1806 as a result of the Napoleonic Wars . The Confederation had only one organ, the Bundesversammlung , or Federal Convention (also Federal Assembly or Confederate Diet). The Convention consisted of

31248-416: Was certainly horrifying to the monarchist landed aristocracy. Figures like August Heinrich Hoffmann von Fallersleben , Ludwig Uhland , Georg Herwegh , Heinrich Heine , Georg Büchner , Ludwig Börne , and Bettina von Arnim rose in the Vormärz era. Father Friedrich Jahn 's gymnastic associations exposed middle class German youth to nationalist and democratic ideas, which took

31434-409: Was customary among Western Sephardim ), they had almost their entire liturgy solely in the vernacular, in a far greater proportion compared to the Hamburg rite. And chiefly, they felt little attachment to the traditional Messianic doctrine and possessed a clearly heterodox religious understanding. In their new prayerbook, authors Harby, Abram Moïse and David Nunes Carvalho unequivocally excised pleas for

31620-483: Was declared redundant and the civil one recognized as sufficient by American Reform in 1869, and in Germany by 1912; the laws concerning dietary and personal purity, the priestly prerogatives, marital ordinances and so forth were dispensed with, and openly revoked by the 1885 Pittsburgh Platform , which declared all ceremonial acts binding only if they served to enhance religious experience. From 1890, converts were no longer obligated to be circumcised. Similar policy

31806-416: Was extensive emigration, especially to the United States. Emigration totaled 480,000 in the 1840s, 1,200,000 in the 1850s, and 780,000 in the 1860s. Despite its name and intention, the German Confederation was not entirely populated by Germans; many people of other ethnic groups lived within its borders: Further efforts to improve the confederation began in 1834 with the establishment of a customs union ,

31992-645: Was founded in Frankfurt, the "Friends of Reform". They abolished circumcision and declared that the Talmud was no longer binding. In response to pleas from Frankfurt, virtually all rabbis in Germany, even Holdheim, declared circumcision obligatory. Similar groups sprang in Breslau and Berlin. These developments, and the need to bring uniformity to practical reforms implemented piecemeal in the various communities, motivated Geiger and his like-minded supporters into action. Between 1844 and 1846, they convened three rabbinical assemblies, in Braunschweig , Frankfurt am Main and Breslau respectively. Those were intended to implement

32178-526: Was held back because of political disunity, conflicts of interest between the nobility and merchants, and the continued existence of the guild system, which discouraged competition and innovation. While this kept the middle class at bay, affording the old order a measure of stability not seen in France, Prussia's vulnerability to Napoleon's military proved to many among the old order that a fragile, divided, and traditionalist Germany would be easy prey for its cohesive and industrializing neighbor. The reforms laid

32364-441: Was interested in decorum, believing its lack in services was driving the young away. Many of the aesthetic reforms he pioneered, like a regular vernacular sermon on moralistic themes, would be later adopted by the modernist Orthodox . On 17 July 1810, he dedicated a synagogue in Seesen that employed an organ and a choir during prayer and introduced some German liturgy. While Jacobson was far from full-fledged Reform Judaism, this day

32550-437: Was more prevalent as an appellation for the religiously apathetic majority among German Jews, and also to all rabbis who were not clearly Orthodox (including the rival Positive-Historical School ). The title "Reform" became much more common in the United States, where an independent denomination under this name was fully identified with the religious tendency. However, Isaac Meyer Wise suggested in 1871 that "Progressive Judaism"

32736-416: Was no head of state, but the Austrian delegate presided over the Assembly (according to the Bundesakte). Austria did not have extra powers, but consequently the Austrian delegate was called Präsidialgesandther and Austria the Präsidialmacht (presiding power). The Assembly met in Frankfurt. The Confederation was enabled to accept and deploy ambassadors. It allowed ambassadors of the European powers to

32922-568: Was pursued by Claude Montefiore 's Jewish Religious Union, established at Britain in 1902. The Vereinigung für das Liberale Judentum in Germany, which was more moderate, declared virtually all personal observance voluntary in its 1912 guidelines. "New Reform" saw the establishment and membership lay greater emphasis on the ceremonial aspects, after the former sterile and minimalist approach was condemned as offering little to engage in religion and encouraging apathy. Numerous rituals became popular again, often after being recast or reinterpreted, though as

33108-405: Was revived in 1850 on Austrian initiative, but only fully reinstalled in the Summer of 1851. Rivalry between Prussia and Austria grew more and more, especially after 1859. The Confederation was dissolved in 1866 after the Austro-Prussian War , and was succeeded in 1866 by the Prussian-dominated North German Confederation . Unlike the German Confederation, the North German Confederation was in fact

33294-438: Was supposed to collectively defend the German Confederation from external enemies, primarily France. Successive laws passed by the Confederate Diet set the form and function of the army, as well as contribution limits of the member states. The Diet had the power to declare war and was responsible for appointing a supreme commander of the army and commanders of the individual army corps. This made mobilization extremely slow and added

33480-404: Was technically not a federal execution for a lack of time to observe the actual procedure. Prussia had violated, according to the majority of the convention, federal law by sending its troops to Holstein. The decision led to the war in summer 1866 that ended with the dissolution of the confederation ( known as Seven Weeks War or by other names ). The German Federal Army ( Deutsches Bundesheer )

33666-430: Was that the concept of " the Law of the Land is the Law " was total. He declared mixed marriage permissible – almost the only Reform rabbi to do so in history; his contemporaries and later generations opposed this – for the Talmudic ban on conducting them on Sabbath, unlike offering sacrifice and other acts, was to him sufficient demonstration that they belonged not to the category of sanctified obligations ( issurim ) but to

33852-456: Was the first woman in recorded history to deliver a sermon at a synagogue in 1918, and set another precedent when she conducted a prayer two years later. Regina Jonas , ordained in 1935 by later chairman of the Vereinigung der liberalen Rabbiner Max Dienemann, was the earliest known female rabbi to officially be granted the title. In 1972, Sally Priesand was ordained by Hebrew Union College , which made her America's first female rabbi ordained by

34038-413: Was the reform of worship in synagogues, making them more attractive to a generation whose aesthetic and moral taste became attuned to that of Christian surroundings. The first considered to have implemented such a course was the Amsterdam Ashkenazi congregation, "Adath Jessurun", In 1796. Emulating the local Sephardic custom, it omitted the " Father of Mercy " prayer, beseeching God to take revenge upon

34224-446: Was transformed into the German Empire of 1848 . Prussia was de facto the most important member state conducting the war for Germany. There are several examples for federal executions and especially federal interventions. In 1863, the Confederation ordered a federal execution against the duke of Holstein (the Danish king). Federal troops occupied Holstein which was a member state. After this, Austria and Prussia declared war on Denmark,

34410-576: Was unacceptable." For mainstream orthodox Jews, the codification of Jewish law in the 16th century by Joseph Caro , called the Shulchan Aruch , is the "ultimate criterion" by which orthodox practice is measured. For the Reformers, this position was seen as contributing to stagnation in Judaism. The Pittsburgh Platform helped shape the future of American Reform Judaism by calling for American Jews to not focus on traditional customs and practices but instead on ethical living (rather than custom and ritual) and to engage in acts of social justice as taught by

34596-518: Was viewed by Enlightenment thinkers both as irrational and an import from ancient middle-eastern pagans. The only perceived form of retribution for the wicked, if any, was the anguish of their soul after death, and vice versa, bliss was the single accolade for the spirits of the righteous. Angels and heavenly hosts were also deemed a foreign superstitious influence, especially from early Zoroastrian sources, and denied. Notions of afterlife according to Enlightenment thinkers were given to be reduced merely to

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