Misplaced Pages

#82917

83-917: The Spree is the main river of Berlin, Brandenburg, Lusatia, and the settlement area of the Sorbs , who call the river Sprjewja ; the name derives ultimately from Proto-Germanic * spreutaną "to spring forth". For a very short distance close to its sources, the Spree constitutes, as Spréva , the border between Germany and the Czech Republic . The Spree's longest tributaries are Dahme (confluence in Berlin- Köpenick ) and Schwarzer Schöps ( Čorny Šepc ; confluence in Boxberg/O.L. - Sprey  [ de ] ), other well-known tributaries (since they are Berlin rivers) are Panke and Wuhle . It rises in

166-580: A West Slavic ethnic group predominantly inhabiting the parts of Lusatia located in the German states of Saxony and Brandenburg . Sorbs traditionally speak the Sorbian languages (also known as "Wendish" and "Lusatian"), which are closely related to Czech , Polish , Kashubian , Silesian , and Slovak . Upper Sorbian and Lower Sorbian are officially recognized minority languages in Germany . In

249-527: A Sorb from Görlitz , Province of Silesia . Although the Weimar Republic guaranteed constitutional minority rights, it did not practice them. Under Nazi Germany , Sorbians were described as a German tribe who spoke a Slavic language. Sorbian costume, culture, customs, and the language was said to be no indication of a non-German origin. The Reich declared that there were truly no "Sorbs" or "Lusatians", only Wendish-speaking Germans. As such, while

332-800: A Sorbian party and in 1925 in Berlin, Skala started Kulturwille- the newspaper for the protection of national minorities in Germany. In 1920, the Sokol Movement was founded (youth movement and gymnastic organization). From 1933 the Nazi party started to repress the Sorbs. At that time the Nazis also dissolved the Sokol Movement and began to combat every sign of Sorbian culture. In 1937, the activities of

415-470: A closer proximity to Poles and Czechs than Germans. The researchers however question this proximity, as the German reference population was almost exclusively West-German, and the Polish and Czech reference population had many that were part of a German minority. In a 2016 paper, Sorbs cluster autosomally again with Poles (from Poznań ). The oldest known relic of Sorbian literature originated in about 1530 –

498-610: A concrete danger for the Sorbs if the AfD enters the governments of the federal states of Brandenburg and Saxony in the autumn elections. According to 2013 and 2015 studies, the most common Y-DNA haplogroup among the Sorbs who speak Upper Sorbian in Lusatia (n=123) is R1a with 65%, mainly its R-M458 subclade (57%). It is followed in frequency by I1 (9.8%), R1b (9.8%), E1b1b (4.9%), I2 (4.1%), J (3.3%) and G (2.4%). Other haplogroups are less than 1%. A study from 2003 reported

581-422: A diversity of regional costumes (mainly worn by elderly women) that feature white-knitting with black, cross-like embroidery, and a tradition of playing bagpipes . In several villages, residents uphold traditional festivities such as expelling of winter, Maik , Easter and Great Friday singing, and the celebration of dźěćetko (disguised child or young girl giving Christmas presents). There are 60 towns from

664-657: A greater role in consulting parents of schoolchildren. The number of learners did not decrease again until after German reunification. Sorbs experienced greater representation in the German Democratic Republic than under any other German government. Domowina had status as a constituent member organization of the National Front , and a number of Sorbs were members of the Volkskammer and State Council of East Germany . Notable Sorbian figures of

747-508: A memorandum in March 2008 and called for "help and protection against the growing threat of their cultural extinction, since an ongoing conflict between the German government, Saxony and Brandenburg about the financial distribution of help blocks the financing of almost all Sorbian institutions". The memorandum also demands a reorganisation of competence by ceding responsibility from the Länder to

830-567: A petition to the Saxon Government, in which they demanded equality for the Sorbian language with the German one in churches, courts, schools and Government departments. From 1871 the whole of Lusatia became a part of united Germany and was divided between two parts; Prussia ( Silesia and Brandenburg ), and Saxony. In 1871 the industrialization of the region and German immigration began; official Germanization intensified. Persecution of

913-591: A provision on the Lusatian flag. Section 2 of the Constitution of Saxony contains a provision on the use of the coat of arms and traditional national colors of the Lusatian Sorbs. The laws on the rights of the Lusatian Sorbs of Brandenburg and Saxony contain provisions on the use of Lusatian national symbols (coat of arms and national colors). The national anthem of Lusatian Sorbs since the 20th century

SECTION 10

#1732772702083

996-416: A similar frequency of 63.4% of haplogroup R1a among Sorbian males (n=112). Other studies that covered aspects of Sorbian Y-DNA include Immel et al. 2006, Rodig et al. 2007, and Krawczak et al. 2008. Significant percentage of R1a (25.7-38.3%), but strongly diminished in value because of high R1b (33.5-21.7%), and low I2 (5.8-5.1%) are in whole Saxony and Germania Slavica area as well. A 2011 paper on

1079-415: A similar law. Article 40 of the constitution of German Democratic Republic adopted on 7 October 1949 expressly provided for the protection of the language and culture of the Sorbs. In the times of the German Democratic Republic, Sorbian organizations were financially supported by the country, but at the same time the authorities encouraged Germanization of Sorbian youth as a means of incorporating them into

1162-590: A stretch of about 20 kilometres (12 mi) east of and flowing through Fürstenwalde, the river forms part of the Oder-Spree Canal . On this reach, and on the reach west of the confluence with the River Dahme at Köpenick, the river forms part of secondary commercial link between Berlin and the River Oder and hence Poland . The canal diverges from the Spree just east of Fürstenwalde and later joins

1245-522: A weekly magazine, the precursor of today’s Sorbian News. In 1845 in Bautzen the first festival of Sorbian songs took place. In 1875, Jakub Bart-Ćišinski , the poet and classicist of Upper Sorbian literature, and Karol Arnošt Muka created a movement of young Sorbians influencing Lusatian art, science and literature for the following 50 years. A similar movement in Lower Lusatia was organized around

1328-884: Is Lower Sorbian. The region is predominantly Protestant, again highly devastated by the brown coal mining industry. The biggest tourist attraction of the region and in the whole Lusatia are the marshlands, with many Spreewald /Błóta canals, picturesque broads of the Spree . Worn mainly by older but on holidays by young women, regional costumes are colourful, including a large headscarf called "lapa", rich in golden embroidering and differing from village to village. In some villages, following traditions are observed: Shrovetide, Maik , Easter bonfires, Roosters catching/hunting. In Jänschwalde (Sorbian: Janšojce) so-called Janšojski bog (disguised young girl) gives Christmas presents. Upper Sorbian language Upper Sorbian ( endonym : hornjoserbšćina ), occasionally referred to as Wendish ,

1411-579: Is a minority language spoken by Sorbs , in the historical province of Upper Lusatia , which is today part of Saxony , Germany . It is grouped in the West Slavic language branch, together with Lower Sorbian , Czech , Polish , Silesian , Slovak , and Kashubian . The history of the Upper Sorbian language in Germany began with the Slavic migrations during the 6th century AD. Beginning in

1494-520: Is an island in the Spree. In 2004 the Badeschiff floating swimming pool opened on the Spree in Berlin. Small craft, such as punts , are widely used in wetlands of the Spreewald. Larger craft can reach as far upstream as Leibsch, although the upper reaches are relatively shallow and are generally only used by leisure craft. Some intermediate reaches are unnavigable and by-passed by canals. For

1577-411: Is generally considered that their ethnonym *Sŕbъ (plur. *Sŕby ) originates from Proto-Slavic with an appellative meaning of a "family kinship" and "alliance", however others argue a derivation from Iranian-Sarmatian . The name of the Sorbs can be traced to the 6th century or earlier when Vibius Sequester recorded Cervetiis living on the other part of the river Elbe which divided them from

1660-696: Is the song Rjana Łužica (Beautiful Lusatia). Previously, the songs “Still Sorbs Have Not Perished” (written by Handrij Zejler in 1840) and “Our Sorbs Rise from the Dust” (written by M. Domashka, performed until 1945) served as a hymn. There are three main regions of Lusatia that differ in language, religion, and customs. Catholic Lusatia encompasses 85 towns in the districts of Bautzen , Kamenz , and Hoyerswerda , where Upper Sorbian language, customs, and tradition are still thriving. In some of these places ( e.g. , Radibor or Radwor in Sorbian, Crostwitz or Chrósćicy, and Rosenthal or Róžant), Sorbs constitute

1743-652: The Bautzen townsmen's oath. In 1548 Mikołaj Jakubica – Lower Sorbian vicar, from the village called Lubanice, wrote the first unprinted translation of the New Testament into Lower Sorbian. In 1574 the first Sorbian book was printed: Albin Mollers ’ songbook. In 1688 Jurij Hawštyn Swětlik translated the Bible for Catholic Sorbs. From 1706 to 1709 the New Testament was printed in the Upper Sorbian translation

SECTION 20

#1732772702083

1826-666: The Counterreformation . With the formation of the Polish-Saxon union in 1697, Polish-Sorbian contacts resumed, and Poles influenced the Sorbs' national and cultural activities (see Relationship with Poland below). With the Age of Enlightenment , the Sorbian national revival began and resistance to Germanization emerged. In 1706 the Sorbian Seminary, the main centre for the education of Sorbian Catholic priests,

1909-492: The Domowina and its associated societies were re-established and a Sorbian theatre was created. Owing to the suppression of the church and forced collectivization, however, these efforts were severely affected and consequently over time the number of people speaking Sorbian languages decreased by half. The relationship between the Sorbs and the government of East Germany was not without occasional difficulties, mainly because of

1992-633: The Early Middle Ages , the Sorbs formed their own principality, which later shortly became part of the early West Slavic Samo's Empire and Great Moravia , as were ultimately conquered by the East Francia ( Sorbian March ) and Holy Roman Empire ( Saxon Eastern March , Margravate of Meissen , March of Lusatia ). From the High Middle Ages , they were ruled at various times by the closely related Poles and Czechs , as well as

2075-674: The Lusatian Mountains and flows north through Bautzen and Spremberg . In the Spreewald the river passes through the towns of Lübbenau , Lübben and Leibsch . Just below Leibsch, the Dahme Flood Relief Canal diverts water from the Spree to run into the River Dahme at Märkisch Buchholz . The Spree continues north from Leibsch before flowing into the Neuendorfer See at the northern edge of

2158-582: The Milceni (Upper) and Lusici (Lower), and these tribes' respective dialects have developed into separate languages. However, others emphasize differences between these two dialects and that their respective territories correspond to two different Slavic archeological cultures of Leipzig group ( Upper Sorbian language ) and Tornow group ceramics ( Lower Sorbian language ), both a derivation of Prague(-Korchak) culture . The Annales Regni Francorum state that in 806 Sorbian Duke Miliduch fought against

2241-523: The Peace of Bautzen confirmed Lusatia as part of Poland; but, it returned to German rule in 1031. In the 1070s, southern Lusatia, passed into the hands of the Sorbs' other Slavic relatives, the Czechs, within their Duchy of Bohemia . There was a dense network of dynastic and diplomatic relations between German and Slavic feudal lords, e.g. Wiprecht of Groitzsch (a German) rose to power through close links with

2324-855: The Red Army and the Polish Second Army crossed the river Queis (Kwisa). The defeat of Nazi Germany changed the Sorbs’ situation considerably. The regions in East Germany (the German Democratic Republic) faced heavy industrialisation and a large influx of expelled Germans . The East German authorities tried to counteract this development by creating a broad range of Sorbian institutions. The Sorbs were officially recognized as an ethnic minority, more than 100 Sorbian schools and several academic institutions were founded,

2407-759: The Suevi ( Albis Germaniae Suevos a Cerveciis dividiit ). According to Lubor Niederle , the Serbian district was located somewhere between Magdeburg and Lusatia , and was later mentioned by the Ottonians as Ciervisti , Zerbisti , and Kirvisti . The information is in accordance with the Frankish 7th-century Chronicle of Fredegar according to which the Surbi lived in the Saale - Elbe valley, having settled in

2490-588: The plague of the 17th century caused terrible devastation in Lusatia. This led to further German colonization and Germanization. In 1667 the Prince of Brandenburg , Frederick Wilhelm, ordered the immediate destruction of all Sorbian printed materials and banned saying masses in this language. At the same time the Evangelical Church supported printing Sorbian religious literature as a means of fighting

2573-469: The 12th century, there was a massive influx of rural Germanic settlers from Flanders , Saxony , Thuringia and Franconia . This so-called " Ostsiedlung " (eastern settlement or expansion) led to a slow but steady decline in use of the Sorbian language. In addition, in the Saxony region, the Sorbian language was legally subordinated to the German language. Language prohibitions were later added: In 1293,

Spree (river) - Misplaced Pages Continue

2656-483: The 1950s and early 1960s, as many German families protested the state policy of mandatory instruction of the Sorbian language in schools located in bilingual areas. As a consequence of the tensions, which split the local SED, Sorbian language classes were no longer mandatory after 1964, and a temporary but sharp decline in the number of learners occurred immediately thereafter. The number of learners increased again after 1968, when new regulations were adopted giving Domowina

2739-469: The 6th and early 7th century, Sorbian tribes divided into two main groups, which have taken their names from the characteristics of the area where they had settled. The two groups were separated from each other by a wide and uninhabited forest range, one around Upper Spree and the rest between the Elbe and Saale. Some scholars consider that the contemporary Sorbs are descendants of the two largest Sorbian tribes,

2822-602: The Bohemian (Czech) king and marriage to the king's daughter. The Kingdom of Bohemia eventually became a politically influential member of the Holy Roman Empire but was in a constant power-struggle with neighbouring Poland. In the following centuries, at various times, parts of Lusatia passed to Piast -ruled fragmented Poland. In the German-ruled parts, Sorbs were ousted from guilds , the Sorbian language

2905-715: The Domowina Institution and other organizations were banned as anti-national. Sorbian clergymen and teachers were forcedly deported from Lusatia; Nazi German authorities confiscated the Sorbian House, other buildings and crops. On May 10, 1945, in Crostwitz , after the Red Army 's invasion, the Domowina Institution renewed its activity. In 1948, the Landtag of Saxony passed an Act guaranteeing protection to Sorbian Lusatians; in 1949, Brandenburg resolved

2988-722: The Domowina, though, and did not wish to split from Germany. Claims asserted by the Lusatian National movement were postulates of joining Lusatia to Poland or Czechoslovakia. Between 1945 and 1947 they postulated about ten petitions to the United Nations , the United States, Soviet Union , the United Kingdom, France, Poland and Czechoslovakia, however, it did not bring any results. On April 30, 1946,

3071-602: The Franks and was killed. In 840, Sorbian Duke Czimislav was killed. From the 9th century was organized Sorbian March by the East Francia and from the 10th century the Saxon Eastern March ( Margravate of Meissen ) and March of Lusatia by the Holy Roman Empire . In 932, the German king Henry I conquered Lusatia and Milsko . Gero , Margrave of the Saxon Eastern March, reconquered Lusatia

3154-631: The Lusatian National Committee also postulated a petition to the Polish Government, signed by Pawoł Cyž – the minister and an official Sorbian delegate in Poland. There was also a project of proclaiming a Lusatian Free State, whose Prime Minister was supposed to be a Polish archaeologist of Lusatian origin- Wojciech Kóčka. The most radical postulates in this area (" Na swobodu so ńečeka, swobodu so beŕe!") were expressed by

3237-592: The Lusatian youth organization- Narodny Partyzan Łužica. Similarly, in Czechoslovakia, where before the Potsdam Conference in Prague , 300,000 people demonstrated for the independence of Lusatia. The endeavours to separate Lusatia from Germany did not succeed because of various individual and geopolitical interests. The following statistics indicate the progression of cultural change among Sorbs: by

3320-435: The River Dahme at the (lake) Seddinsee . In Berlin, the Spree forms part of a dense network of navigable waterways, many of which are artificial, and which provide a wide choice of routes. Several important commercial harbors can be found on this network, and tugs and barges move sand, grain, bricks, and beer. Tour boats tour the central section of the Spree and its adjoining waterways on a frequent basis. Many people died in

3403-585: The Slavs in the German and Bohemian lands as early as the 9th century", and has theorized that Sorbs may have been contributors to the Ashkenazic Jewish population in Europe from the same period. A Shrove Tuesday festival Zapust is the most popular tradition of the Sorbs, deeply linked to the working life of the community. Traditionally, festivities would last one week ahead of the spring sowing of

Spree (river) - Misplaced Pages Continue

3486-446: The Sorbian community were forcibly isolated from their community or simply arrested. The Sorbian national anthem and flag were banned. The specific Wendenabteilung was established to monitor the assimilation of the Sorbs. Towards the end of World War II, the Nazis considered the deportation of the entire Sorbian population to the mining districts of Alsace-Lorraine . The first Lusatian cities were captured in April 1945, when

3569-407: The Sorbian language could be used in public. From the beginning of the 16th century the whole Sorbian-inhabited area, with the exception of Bohemian-ruled Lusatia, underwent Germanization . During the Thirty Years' War , in 1635, Lusatia became a fiefdom of Saxon electors , but it retained a considerable autonomy and largely its own legal system (see Lusatian League ). The Thirty Years' War and

3652-421: The Sorbian language was forbidden in Berne castle before the courts; in 1327 it was forbidden in Zwickau and Leipzig , and from 1424 on it was forbidden in Meissen . Further, there was the condition in many guilds of the cities of the area to accept only members of German-language origin. However, the central areas of the Milzener and Lusitzer , in the area of today's Lusatia , were relatively unaffected by

3735-410: The Sorbs of the Kamenz area – predominantly settled on the expansive former site of the Saint Marienstern Monastery in Panschwitz-Kuckau – veered from the norm, with a Catholic population of 88.4%. Otherwise, the proportion of Catholics remained under 1% throughout the region of Lower Lusatia. Due to the rapid decline in language and cultural identity amongst the Protestant Sorbs – particularly during

3818-660: The Sorbs reached its climax under the Nazis, who attempted to completely assimilate and Germanize them. Their distinct identity and culture and Slavic origins were denied by referring to them as "Wendish-speaking Germans". Under Nazi rule, the Sorbian language and practice of Sorbian culture was banned, Sorbian and Slavic place-names were changed to German ones, Sorbian books and printing presses were destroyed, Sorbian organizations and newspapers were banned, Sorbian libraries and archives were closed, and Sorbian teachers and clerics were deported to German-speaking areas and replaced with German-speaking teachers and clerics. Leading figures in

3901-399: The Sorbs under German rule became increasingly harsh throughout the 19th century. Slavs were labeled inferior to Germanic peoples, and in 1875, the use of Sorbian was banned in German schools. As a result, almost the entire Sorbian population was bilingual by the end of the 19th century. During World War I , one of the most venerated Serbian generals was Pavle Jurišić Šturm (Paul Sturm) ,

3984-522: The Sorbs were largely safe from the Reich's policies of ethnic cleansing, the cultivation of "Wendish" customs and traditions was to be encouraged in a controlled manner and it was expected that the Slavic language would decline due to natural causes. Young Sorbs enlisted in the Wehrmacht and were sent to the front. The entangled lives of the Sorbs during World War II are exemplified by the life stories of Mina Witkojc , Měrćin Nowak-Njechorński   [ Wikidata ] and Jan Skala . Persecution of

4067-437: The Sorbs' autosomal DNA reported that the Upper Sorbian speakers (n=289) showed the greatest autosomal genetic similarity to Poles , followed by Czechs and Slovaks , consistent with the linguistic proximity of Sorbian to other West Slavic languages. In another genome-wide paper from the same year on Upper Sorbs (n=977), which indicated their genetic isolation "which cannot be explained by over-sampling of relatives" and

4150-438: The Spree during the Cold War while trying to cross the Berlin Wall , including children who drowned when rescuers were not allowed to enter the river to save them. Sorbs Sorbs ( Upper Sorbian : Serbja , Lower Sorbian : Serby , German : Sorben pronounced [ˈzɔʁbn̩] , Czech : Lužičtí Srbové , Polish : Serbołużyczanie ; also known as Lusatians , Lusatian Serbs and Wends ) are

4233-490: The Spree is where it is best known. It flows through the city centre of Berlin to join the River Havel in Spandau , one of Berlin's western boroughs, which itself ultimately merges with the Elbe to enter the sea in Cuxhaven , after flowing through Hamburg . On its route through Berlin, the river passes Berlin Cathedral ( Berliner Dom ), the Reichstag and the Schloss Charlottenburg . The renowned Museum Island ( Museumsinsel ), with its collection of five major museums ,

SECTION 50

#1732772702083

4316-406: The Spreewald. From the Neundorfer See it then flows in an easterly direction to the Schwielochsee , and then in a northerly and westerly direction to the town of Fürstenwalde . From Fürstenwalde the river continues to flow westwards, through the Dämeritzsee and Müggelsee , to Köpenick in the southeastern part of Berlin , where it is joined by its tributary, the River Dahme. The final reach of

4399-546: The Thuringian part of Francia since the second half of the 6th century or beginning of the 7th century and were vassals of the Merovingian dynasty . The Saale-Elbe line marked the approximate limit of Slavic westward migration. Under the leadership of dux (duke) Dervan ("Dervanus dux gente Surbiorum que ex genere Sclavinorum"), they joined the Slavic tribal union of Samo , after Samo's decisive victory against Frankish King Dagobert I in 631. Afterwards, these Slavic tribes continuously raided Thuringia . The fate of

4482-479: The area from Hoyerswerda to Schleife , a dialect of Sorbian which combines characteristic features of both Upper and Lower Sorbian is spoken. The region is predominantly Protestant, highly devastated by the brown coal mining industry, sparsely populated, and to a great extent germanicized. Most speakers of Sorbian are over 60 years old. The region distinguishes itself through many examples of Slavic wooden architecture monuments including churches and regular houses,

4565-454: The area of Cottbus belonging to this region, where most of the older people over 60 but few young people and children can speak the Lower Sorbian language ; the local variant often incorporates many words taken from the German language, and in conversations with the younger generation, German is generally preferred. Some primary schools in the region teach bilingually, and in Cottbus there is an important Gymnasium whose main medium of instruction

4648-409: The end of the 19th century, about 150,000 people spoke Sorbian languages. By 1920, almost all Sorbs had mastered Sorbian and German to the same degree. Nowadays, the number of people using Sorbian languages has been estimated to be no more than 40,000. The Israeli Slavic linguist Paul Wexler has argued that the Yiddish language structure provides "compelling evidence of an intimate Jewish contact with

4731-445: The existence of the Sorbs as a distinct Slavic people by referring to them as "Sorbian-speaking Germans". The community is divided religiously between Roman Catholicism (the majority) and Lutheranism . The former Minister President of Saxony Stanislaw Tillich is of Sorbian origin. The ethnonym "Sorbs" ( Serbja , Serby ) derives from the medieval ethnic groups called " Sorbs " ( Surbi , Sorabi ). The original ethnonym, Srbi ,

4814-401: The federal government and an expanded legal status. The call has been issued to all governments and heads of state of the European Union . Dawid Statnik, president of Domowina, the umbrella association of Sorbs in Germany, said in an interview with Tagesspiegel that he considers it dangerous that the AFD defines the issue of German citizens through an ethnic aspect. He believes that there is

4897-400: The federal states has not been taken into consideration. Upper Lusatia still belongs to Saxony and Lower Lusatia to Brandenburg. Liquidations of Sorbian schools, even in areas mostly populated by Sorbs, still happen, under the pretext of financial difficulties or demolition of whole villages to create lignite quarries. Faced with growing threat of cultural extinction, the Domowina issued

4980-438: The fields and would feature traditional dress, parade and dancing. Egg decorating ( pisanici ) is a Slavic Easter tradition maintained by Sorbs since the 17th century. Most current speakers of Upper-Sorbian are part of the Catholic denomination. Originally, the majority of Sorbs were Lutheran Protestants, and this was still the case going into the 20th Century (with a Protestant population of 86.9% recorded in 1900). Only

5063-436: The following year and, in 939, murdered 30 Sorbian princes during a feast. As a result, there were many Sorbian uprisings against German rule. A reconstructed castle, at Raddusch in Lower Lusatia, is the sole physical remnant from this early period. In 1002, the Sorbs came under the rule of their Slavic relatives, the Poles, when Bolesław I of Poland took over Lusatia. Following the subsequent German–Polish War of 1003–1018 ,

SECTION 60

#1732772702083

5146-527: The functioning of the administration. Also the village communities and the village administration usually kept operating in Sorbian. From 1376 to 1469 and from 1490 to 1635 Lusatia was part of the Lands of the Bohemian Crown under the rule of the houses of Luxembourg , Jagiellon and Habsburg and other kings, whereas from 1469 to 1490 it was ruled by King Matthias Corvinus of Hungary. Under Bohemian (Czech) rule, Sorbs were allowed to return to cities, offices and crafts, Germanisation significantly reduced and

5229-433: The high levels of religious observance and resistance to the nationalisation of agriculture. During the compulsory collectivization campaign, a great many unprecedented incidents were reported. Thus, throughout the Uprising of 1953 in East Germany , violent clashes with the police were reported in Lusatia. A small uprising took place in three upper communes of Błot. There were also tensions between German and Sorbian parents in

5312-465: The language originally spoken by its inhabitants, although some of the present German names may be of later origin from the time of planned name changes to erase Slavic origin, especially in the 1920s and 1930s. In 1327 the first prohibitions on using Sorbian before courts and in administrative affairs in the cities of Altenburg , Zwickau and Leipzig appeared. Speaking Sorbian in family and business contexts was, however, not banned, as it did not involve

5395-399: The latter context, /x/ is voiced to [ ɣ ] . Regressive voicing assimilation does not occur before sonorants and /h/ . The Lord's Prayer in Upper Sorbian: Article 1 of the Universal Declaration of Human Rights in Upper Sorbian: (All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in

5478-470: The majority of the population, and children grow up speaking Sorbian. On Sundays, during holidays, and at weddings, people wear regional costumes, rich in decoration and embroidery, encrusted with pearls. Some of the customs and traditions observed include Bird Wedding (25 January), Easter Cavalcade of Riders, Witch Burning (30 April), Maik, singing on St. Martin's Day (Nicolay), and the celebrations of Saint Barbara ’s Day and Saint Nicholas ’s Day. In

5561-418: The middle of the 20th century, the revival of the Central European nations included some Sorbs, who became strong enough to attempt twice to regain their independence. After World War II , the Lusatian National Committee in Prague claimed the right to self-government and separation from Germany and the creation of a Lusatian Free State or attachment to Czechoslovakia . The majority of the Sorbs were organized in

5644-412: The more distant Germans and Hungarians. Due to a gradual and increasing assimilation between the 17th and 20th centuries, virtually all Sorbs also spoke German by the early 20th century. In the newly created German nation state of the late 19th and early 20th centuries, policies were implemented in an effort to Germanize the Sorbs. These policies reached their climax under the Nazi regime, who denied

5727-429: The most prominent Lower Lusatian poets Mato Kósyk (Mato Kosyk) and Bogumił Šwjela . In 1904, mainly thanks to the Sorbs’ contribution, the most important Sorbian cultural centre (the Sorbian House ) was built in Bautzen . In 1912, the social and cultural organization of Lusatian Sorbs was created, the Domowina Institution - the union of Sorbian organizations. In 1919 it had 180,000 members. In 1920, Jan Skala set up

5810-446: The new German language settlements and legal restrictions. The language therefore flourished there. By the 17th century, the number of Sorbian speakers in that area grew to over 300,000. The oldest evidence of written Upper Sorbian is the Burger Eydt Wendisch document, which was discovered in the city of Bautzen and dates to the year 1532. There are an estimated 20,000 to 25,000 speakers of Upper Sorbian. Almost all of these live in

5893-604: The organization. Additionally, there was a seat reserved for a Sorbian representative in the Central Council of the Free German Youth , the mass organization for young people in East Germany, and magazines for both the FDJ and the Ernst Thälmann Pioneer Organisation were published in the Sorbian language on a regular basis under the titles Chorhoj Měra and Plomjo , respectively. As of 1989, there were nine schools with exclusively Sorbian language instruction, eighty-five schools that offered Sorbian-language instruction, ten Sorbian-language periodicals, and one daily newspaper. After

5976-673: The people to the Balkans during the rule of Heraclius in the first half of the 7th century. According to some scholars, the White Serbian Unknown Archon who led them to the Balkans was most likely a son, brother or other relative of Dervan. Sorbian tribes, Sorbi/Surbi, are noted in the mid-9th-century work of the Bavarian Geographer . Having settled by the Elbe, Saale, Spree, and Neisse in

6059-617: The period include Domowina Chairmen Jurij Grós and Kurt Krjeńc , State Council member Maria Schneider , and writer and three-time recipient of the National Prize of the German Democratic Republic Jurij Brězan . In 1973, Domowina reported that 2,130 municipal councillors, 119 burgomasters, and more than 3,500 members of commissions and local bodies in East Germany were ethnic Sorbs registered with

6142-414: The reunification of Germany on 3 October 1990, Lusatians made efforts to create an autonomous administrative unit; however, Helmut Kohl ’s government did not agree to it. After 1989, the Sorbian movement revived, however, it still encounters many obstacles. Although Germany supports national minorities, Sorbs claim that their aspirations are not sufficiently fulfilled. The desire to unite Lusatia in one of

6225-468: The short period of time, there was the first printed Sorbian newspaper. In 1767 Jurij Mjeń publishes the first secular Sorbian book. Between 1841 and 1843, Jan Arnošt Smoler and Leopold Haupt (a.k.a. J. L. Haupt and J. E. Schmaler) published two-volume collection of Wendish folk-songs in Upper and Lower Lusatia. From 1842, the first Sorbian publishing companies started to appear: the poet Handrij Zejler set up

6308-502: The state of Saxony , chiefly in the district of Bautzen (Budyšin). The stronghold of the language is the village of Crostwitz (Chrósćicy) and the surrounding municipalities, especially to the west of it. In this core area, Upper Sorbian remains the predominant vernacular. The vowel inventory of Upper Sorbian is exactly the same as that of Lower Sorbian . Upper Sorbian has both final devoicing and regressive voicing assimilation , both word-internal and across word boundaries. In

6391-450: The system of "building Socialism ". Sorbian language and culture could only be publicly presented as long as they promoted socialist ideology. For over 1000 years, the Sorbs were able to maintain and even develop their national culture, despite escalating Germanization and Polonization , mainly due to the high level of religious observance, cultivation of their tradition and strong families (Sorbian families still often have five children). In

6474-418: The tribes after Samo's death and dissolution of the union in 658 is undetermined, but it is considered that they subsequently returned to Frankish vassalage. According to a 10th-century source De Administrando Imperio , they lived "since the beginning" in the region called by them as Boiki which was a neighbor to Francia, and when two brothers succeeded their father, one of them migrated with half of

6557-628: The years of the GDR – the denominational make-up of the Sorbian-speaking population of the region has now been reversed. The flag of the Lusatian Sorbs is a cloth of blue, red and white horizontal stripes. First used as a national symbol in 1842, the flag was fully recognized among Sorbs following the proclamation of pan-Slavic colors at the Prague Slavic Congress of 1848 . Section 25 of the Constitution of Brandenburg contains

6640-432: Was banned and German colonisation and Germanisation policies were enacted. From the 11th to the 15th century, agriculture in Lusatia developed and colonization by Frankish, Flemish and Saxon settlers intensified. This can still be seen today from the names of local villages which geographically form a patchwork of typical German (ending on -dorf, -thal etc.) and typical Slavic origin (ending on -witz, -ow etc.), indicating

6723-548: Was done by Michał Frencel and in Lower Sorbian by Jan Bogumił Fabricius (1681–1741). Jan Bjedrich Fryco (a.k.a. Johann Friedrich Fritze) (1747–1819), translated the Old Testament for the first time into Lower Sorbian, published in 1790. Other Sorbian Bible translators include Jakub Buk (1825–1895), Michał Hórnik (Michael Hornig) (1833–1894), Jurij Łušćanski (a.k.a. Georg Wuschanski) (1839–1905). In 1809 for

6806-629: Was founded in Prague . Sorbian preaching societies were founded by Evangelical students in Leipzig and Wittenberg in 1716 and 1749, respectively. The Congress of Vienna , in 1815, divided Lusatia between Prussia and Saxony . More and more bans on the use of Sorbian languages appeared from then until 1835 in Prussia and Saxony; emigration of the Sorbs, mainly to the town of Serbin in Texas and to Australia, increased. In 1848, 5000 Sorbs signed

6889-508: Was retained by the Sorbs and Serbs in the Balkans . By the 6th century, Slavs occupied the area west of the Oder formerly inhabited by Germanic peoples . The Sorbs are first mentioned in the 6th or 7th century. In their languages, the other Slavs call them the "Lusatian Serbs", and the Sorbs call the Serbs "the south Sorbs". The name "Lusatia" was originally applied only to Lower Lusatia. It

#82917