101-624: A warlock is a male practitioner of witchcraft . The most commonly accepted etymology derives warlock from the Old English wǣrloga , which meant "breaker of oaths" or "deceiver". The term came to apply specially to the devil around 1000 AD. In early modern Scots , the word came to refer to the male equivalent of a "witch" (which can be male or female, but has historically been used predominantly for females). The term may have become associated in Scotland with male witches owing to
202-536: A benevolent pagan religion that had survived the Christianization of Europe. This has been discredited by further historical research. From the 1930s, occult neopagan groups began to emerge who called their religion a kind of 'witchcraft'. They were initiatory secret societies inspired by Murray's 'witch cult' theory, ceremonial magic , Aleister Crowley 's Thelema , and historical paganism. The biggest religious movement to emerge from this
303-643: A colony in New Mexico. However, the heartland of the Spanish colonies remained New Spain (including Mexico and most of Central America) and Peru (including most of South America). In the 17th century, French, English and Dutch trading posts multiplied in northern America to exploit whaling, fishing and fur trading. French settlements progressed up the St Lawrence river to the Great Lakes and down
404-532: A definition of Indigenous peoples stating that, "such a definition is not necessary for purposes of protecting their human rights." In determining coverage of Indigenous peoples, the commission uses the criteria developed in documents such as ILO Convention No. 169 and the United Nations Declaration on the Rights of Indigenous Peoples. The commission states that self-identification as indigenous
505-491: A deliberate strategy in defending their claims against European rivals. Although the establishment of colonies throughout the world by various European powers aimed to expand those powers' wealth and influence, settler populations in some localities became anxious to assert their own autonomy. For example, settler independence movements in thirteen of the British American colonies were successful by 1783, following
606-695: A minority in the state or traditional territory they inhabit and have experienced domination by other groups, especially non-Indigenous peoples. Although many Indigenous peoples have experienced colonization by settlers from European nations, Indigenous identity is not determined by Western colonization. The rights of Indigenous peoples are outlined in national legislation, treaties and international law. The 1989 International Labour Organization (ILO) Convention on Indigenous and Tribal Peoples protects Indigenous peoples from discrimination and specifies their rights to development, customary laws, lands, territories and resources, employment, education and health. In 2007,
707-550: A minority of the accused in any area studied". Likewise, Davies says "relatively few cunning-folk were prosecuted under secular statutes for witchcraft" and were dealt with more leniently than alleged witches. The Constitutio Criminalis Carolina (1532) of the Holy Roman Empire , and the Danish Witchcraft Act of 1617, stated that workers of folk magic should be dealt with differently from witches. It
808-641: A minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment . Many indigenous belief systems that include the concept of witchcraft likewise define witches as malevolent, and seek healers (such as medicine people and witch doctors ) to ward-off and undo bewitchment. Some African and Melanesian peoples believe witches are driven by an evil spirit or substance inside them. Modern witch-hunting takes place in parts of Africa and Asia. Today, followers of certain types of modern paganism identify as witches and use
909-805: A multi-phase journey influenced by culture , spirituality , and societal norms. Ancient witchcraft in the Near East intertwined mysticism with nature through rituals and incantations aligned with local beliefs. In ancient Judaism , magic had a complex relationship, with some forms accepted due to mysticism while others were considered heretical . The medieval Middle East experienced shifting perceptions of witchcraft under Islamic and Christian influences, sometimes revered for healing and other times condemned as heresy . Jewish attitudes toward witchcraft were rooted in its association with idolatry and necromancy , and some rabbis even practiced certain forms of magic themselves. References to witchcraft in
1010-625: A particular place – indeed how we/they came to be a place. Our/their relationships to land comprise our/their epistemologies, ontologies, and cosmologies". Indigenous peoples such as the Maasai and the Māori have oral traditional histories involving migration to their current location from somewhere else. Anthropologist Manvir Singh states that the term may lack coherence, pointing to inconsistencies in which ethnic groups are called Indigenous or not, and notes several scholars who suggest that it instead acts as
1111-536: A relabeling of discredited and colonial ideas about "primitive" people. Singh states that some Indigenous people argue that the term and identity has resulted in pressure to appear "primordial" and "unchanging", and erases complex and modern identities. Other views It is sometimes argued that all Africans are Indigenous to Africa, all Asians are Indigenous to parts of Asia, or that there can be no Indigenous peoples in countries which did not experience large-scale Western settler colonialism. Many countries have avoided
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#17327723286251212-406: A state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant cultural model. Estimates of the population of Indigenous peoples range from 250 million to 600 million. There are some 5,000 distinct Indigenous peoples spread across every inhabited climate zone and inhabited continent of the world. Most Indigenous peoples are in
1313-488: A state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant cultural model. No definition of Indigenous peoples has been adopted by a United Nations agency. The Secretariat of the Permanent Forum on Indigenous Issues states, "in the case of the concept of 'indigenous peoples', the prevailing view today is that no formal universal definition of
1414-613: A wax or clay image (a poppet ) of a person to affect them magically; or using herbs , animal parts and other substances to make potions or poisons. Witchcraft has been blamed for many kinds of misfortune. In Europe, by far the most common kind of harm attributed to witchcraft was illness or death suffered by adults, their children, or their animals. "Certain ailments, like impotence in men, infertility in women, and lack of milk in cows, were particularly associated with witchcraft". Illnesses that were poorly understood were more likely to be blamed on witchcraft. Edward Bever writes: "Witchcraft
1515-406: A wide range of practices, with belief in black magic and the evil eye coexisting alongside strict prohibitions against its practice. The Quran acknowledges the existence of magic and seeks protection from its harm. Islam's stance is against the practice of magic, considering it forbidden, and emphasizes divine miracles rather than magic or witchcraft. The historical continuity of witchcraft in
1616-499: A witch (m. kaššāpu , f. kaššāptu , from kašāpu ['to bewitch'] ) was "usually regarded as an anti-social and illegitimate practitioner of destructive magic ... whose activities were motivated by malice and evil intent and who was opposed by the ašipu , an exorcist or incantation-priest". These ašipu were predominantly male representatives of the state religion, whose main role was to work magic against harmful supernatural forces such as demons . The stereotypical witch mentioned in
1717-600: A witch, what makes a woman more likely than a man to be a witch, how to put a witch on trial, and how to punish a witch. The book defines a witch as evil and typically female. It became the handbook for secular courts throughout Europe, but was not used by the Inquisition, which even cautioned against relying on it. It was the most sold book in Europe for over 100 years, after the Bible. Islamic perspectives on magic encompass
1818-490: Is Wicca . Today, some Wiccans and members of related traditions self-identify as "witches" and use the term "witchcraft" for their magico-religious beliefs and practices, primarily in Western anglophone countries . Indigenous peoples There is no generally accepted definition of Indigenous peoples , although in the 21st century the focus has been on self-identification, cultural difference from other groups in
1919-462: Is a crime punishable by death and the country has executed people for this crime as recently as 2014. Witchcraft-related violence is often discussed as a serious issue in the broader context of violence against women . In Tanzania, an estimated 500 older women are murdered each year following accusations of witchcraft or accusations of being a witch, according to a 2014 World Health Organization report. Children who live in some regions of
2020-539: Is a fundamental criterion. The World Bank states, "Indigenous Peoples are distinct social and cultural groups that share collective ancestral ties to the lands and natural resources where they live, occupy or from which they have been displaced." Amnesty International does not provide a definition of Indigenous peoples but states that they can be identified according to certain characteristics: Academics and other scholars have developed various definitions of Indigenous peoples. In 1986–87, José Martínez Cobo, developed
2121-466: Is no generally accepted definition of Indigenous peoples in the United Nations or international law. Various national and international organizations, non-government organizations, governments, Indigenous groups and scholars have developed definitions or have declined to provide a definition. As a reference to a group of people, the term "indigenous" was first used by Europeans to differentiate
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#17327723286252222-549: Is particularly used for women. A male practitioner of magic or witchcraft is more commonly called a ' wizard ', or sometimes, 'warlock'. When the word witch is used to refer to a member of a neo-pagan tradition or religion (such as Wicca ), it can refer to a person of any gender. Witches are commonly believed to cast curses ; a spell or set of magical words and gestures intended to inflict supernatural harm. Cursing could also involve inscribing runes or sigils on an object to give that object magical powers; burning or binding
2323-654: Is that witches cause harm by introducing cursed magical objects into their victim's body; such as small bones or ashes. James George Frazer described this kind of magic as imitative . In some cultures, witches are believed to use human body parts in magic, and they are commonly believed to murder children for this purpose. In Europe, "cases in which women did undoubtedly kill their children, because of what today would be called postpartum psychosis , were often interpreted as yielding to diabolical temptation". Witches are believed to work in secret, sometimes alone and sometimes with other witches. Hutton writes: "Across most of
2424-414: Is the usual name, some are also known as 'blessers' or 'wizards', but might also be known as 'white', 'good', or 'unbinding witches'. Historian Owen Davies says the term "white witch" was rarely used before the 20th century. Ronald Hutton uses the general term "service magicians". Often these people were involved in identifying alleged witches. Such helpful magic-workers "were normally contrasted with
2525-411: Is to use protective magic or counter-magic , often with the help of magical healers such as cunning folk or witch-doctors . This includes performing rituals , reciting charms , or the use of talismans , amulets , anti- witch marks , witch bottles , witch balls , and burying objects such as horse skulls inside the walls of buildings. Another believed cure for bewitchment is to persuade or force
2626-446: Is tolerated or accepted by the population, even if the orthodox establishment opposes it. In these societies, practitioners of helpful magic provide (or provided) services such as breaking the effects of witchcraft, healing , divination , finding lost or stolen goods, and love magic . In Britain, and some other parts of Europe, they were commonly known as ' cunning folk ' or 'wise people'. Alan McFarlane wrote that while cunning folk
2727-495: The Age of Colonialism , many cultures were exposed to the Western world via colonialism , usually accompanied by intensive Christian missionary activity (see Christianization ). In these cultures, beliefs about witchcraft were partly influenced by the prevailing Western concepts of the time. In Christianity , sorcery came to be associated with heresy and apostasy and to be viewed as evil. Among Catholics, Protestants, and
2828-814: The American Revolutionary War . This resulted in the establishment of the United States of America as an entity separate from the British Empire . The United States continued and expanded European colonial doctrine through adopting a version of the discovery doctrine as law in 1823 with the US Supreme Court case Johnson v. McIntosh . Statements at the Johnson court case illuminated the United States' support for
2929-468: The Indo-European root from which it may have derived. Another Old English word for 'witch' was hægtes or hægtesse , which became the modern English word " hag " and is linked to the word " hex ". In most other Germanic languages, their word for 'witch' comes from the same root as these; for example German Hexe and Dutch heks . In colloquial modern English , the word witch
3030-574: The Tanakh , or Hebrew Bible, highlighted strong condemnations rooted in the "abomination" of magical belief. Christianity similarly condemned witchcraft, considering it an abomination and even citing specific verses to justify witch-hunting during the early modern period. Historically, the Christian concept of witchcraft derives from Old Testament laws against it. In medieval and early modern Europe, many Christians believed in magic. As opposed to
3131-617: The United Nations Working Group on Indigenous Populations (WGIP) was on 9 August 1982 and this date is now celebrated as the International Day of the World's Indigenous Peoples . In the 21st century, the concept of Indigenous peoples is understood in a wider context than only the colonial experience. The focus has been on self-identification as indigenous peoples, cultural difference from other groups in
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3232-460: The accuser's estate was handed over instead. The Maqlû ("burning") is an ancient Akkadian text, written early in the first millennium BCE , which sets out a Mesopotamian anti-witchcraft ritual. This lengthy ritual includes invoking various gods , burning an effigy of the witch, then dousing and disposing of the remains. Witchcraft's historical evolution in the Middle East reveals
3333-456: The devil ; and he comes to them in the likeness of the man that is buried there, as if he arises from death." Most societies that have believed in harmful or black magic have also believed in helpful magic. Some have called it white magic , at least in more recent times. Where belief in harmful magic is common, it is typically forbidden by law as well as hated and feared by the general populace, while helpful or apotropaic (protective) magic
3434-434: The secular leadership of late medieval/early modern Europe, fears about witchcraft rose to fever pitch and sometimes led to large-scale witch-hunts . The fifteenth century saw a dramatic rise in awareness and terror of witchcraft. Tens of thousands of people were executed, and others were imprisoned, tortured, banished, and had lands and possessions confiscated. The majority of those accused were women, though in some regions
3535-519: The 10th century, however, the majority of the population of north Africa spoke Arabic and practiced Islam. From 1402, the Guanche of the Canary Islands resisted Spanish attempts at colonization. The islands finally came under Spanish control in 1496. Mohamed Adhikari has called the conquest of the islands a genocide . Early 15th-century Portuguese exploration of the west coast of Africa
3636-572: The 17th and 18th centuries, had extensive contact with Europeans when the continent was progressively colonized by the British from 1788. During colonization, the Aboriginal people experienced depopulation from disease and settler violence, dispossession of their land, and severe disruption of their traditional cultures. By 1850, indigenous peoples were a minority in Australia. From the 15th to
3737-636: The 19th centuries, European powers used a number of rationales for the colonization of newly encountered lands populated by indigenous peoples. These included a duty to spread the Gospel to non-Christians, to bring civilization to barbarian peoples, a natural law right to explore and trade freely with other peoples, and a right to settle and cultivate uninhabited or uncultivated land which they considered terra nullius ("no one's land"). Robert J. Miller, Jacinta Ruru, Larissa Behrendt and Tracey Lindberg argue that European powers rationalized their colonization of
3838-625: The 21st century, Indigenous groups and advocates for Indigenous peoples have highlighted numerous apparent violations of the rights of Indigenous peoples. Indigenous is derived from the Latin word indigena , meaning "sprung from the land, native". The Latin indigena is based on the Old Latin indu "in, within" + gignere "to beget, produce". Indu is an extended form of the Proto-Indo-European en or "in". There
3939-551: The Aztec Empire and its fall. The Cempoalans, Tlaxcalans and other allies of the Spanish were given some autonomy, but the Spanish were de facto rulers of Mexico. Smallpox devastated the indigenous population and aided the Spanish conquest. In 1530, the Spanish sailed south from Panama to the lands of the Inca Empire in the west of South America. The Inca, weakened by a smallpox epidemic and civil war, were defeated by
4040-520: The Bahamas and Cuba, leading to a severe decline in the Indigenous populations from disease, malnutrition, settler violence and cultural disruption. In the 1520s, the peoples of Mesoamerica encountered the Spanish who entered their lands in search of gold and other resources. Some indigenous peoples chose to ally with the Spanish to end Aztec rule. The Spanish incursions led to the conquest of
4141-612: The British Isles. Historian Ronald Hutton outlined five key characteristics ascribed to witches and witchcraft by most cultures that believe in this concept: the use of magic to cause harm or misfortune to others; it was used by the witch against their own community; powers of witchcraft were believed to have been acquired through inheritance or initiation; it was seen as immoral and often thought to involve communion with evil beings; and witchcraft could be thwarted by defensive magic, persuasion, intimidation or physical punishment of
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4242-670: The Devil , though anthropologist Jean La Fontaine notes that such accusations were mainly made against perceived "enemies of the Church". It was thought witchcraft could be thwarted by white magic , provided by ' cunning folk ' or 'wise people'. Suspected witches were often prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. While magical healers and midwives were sometimes accused of witchcraft themselves, they made up
4343-621: The French. The indigenous inhabitants of the Hawaiian Islands first encountered Europeans in 1778 when Cook explored the region. Following increasing contact with European missionaries, traders and scientific expeditions, the indigenous population fell before their lands were annexed by the United States in 1893. The Māori of New Zealand also had sporadic encounters with Europeans in the 17th and 18th centuries. Following encounters with Cook's exploration parties in 1769–70, New Zealand
4444-510: The Indigenous peoples of the Americas from enslaved Africans. The first known use was by Sir Thomas Browne in 1646, who wrote "and although in many parts thereof there be at present swarms of Negroes serving under the Spaniard , yet were they all transported from Africa , since the discovery of Columbus ; and are not indigenous or proper natives of America ." In the 1970s, the term
4545-468: The Middle East underlines the complex interaction between spiritual beliefs and societal norms across different cultures and epochs . During the 20th century, interest in witchcraft rose in English-speaking and European countries. From the 1920s, Margaret Murray popularized the ' witch-cult hypothesis ': the idea that those persecuted as 'witches' in early modern Europe were followers of
4646-671: The Mississippi to Louisiana. English and Dutch settlements multiplied down the Atlantic coast from modern Massachusetts to Georgia. Native peoples formed alliances with the Europeans in order to promote trade, preserve their autonomy, and gain allies in conflicts with other native peoples. However, horses and new weapons made inter-tribal conflicts more deadly and the native population was devastated by introduced diseases. Native peoples also experienced losses from violent conflict with
4747-648: The New World by the discovery doctrine , which they trace back to papal decrees authorizing Spain and Portugal to conquer newly discovered non-Christian lands and convert their populations to Christianity. Kent McNeil, however, states, "While Spain and Portugal favoured discovery and papal grants because it was generally in their interests to do so, France and Britain relied more on symbolic acts, colonial charters, and occupation." Benton and Strauman argue that European powers often adopted multiple, sometimes contradictory, legal rationales for their acquisition of territory as
4848-506: The New World. In 1488, Portuguese ships rounded the Cape of Good Hope and by the 17th century, Portugal had established seaborn trading routes and fortified coastal trading posts from West Africa to India and Southern China, and a settler colony in Brazil. In 1532, the first African slaves were transported directly to the Americas. The trade in slaves expanded sharply in the 17th century, with
4949-526: The Spanish at Cajamarca in 1532, and the emperor Atahualpa was captured and executed. The Spanish appointed a puppet emperor and captured the Inca capital of Cuzco with the support of a number of native peoples. The Spanish established a new capital in 1535 and defeated an Inca rebellion in 1537, thus consolidating the conquest of Peru. In the 1560s, the Spanish established colonies in Florida and in 1598 founded
5050-447: The United Nations (UN) adopted a Declaration on the Rights of Indigenous Peoples including their rights to self-determination and to protect their cultures, identities, languages, ceremonies, and access to employment, health, education and natural resources. Indigenous peoples continue to face threats to their sovereignty, economic well-being, languages, cultural heritage, and access to the resources on which their cultures depend. In
5151-401: The alleged witch to lift their spell. Often, people have attempted to thwart the witchcraft by physically punishing the alleged witch, such as by banishing, wounding, torturing or killing them. "In most societies, however, a formal and legal remedy was preferred to this sort of private action", whereby the alleged witch would be prosecuted and then formally punished if found guilty. Throughout
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#17327723286255252-457: The alleged witch. It is commonly believed that witches use objects, words, and gestures to cause supernatural harm, or that they simply have an innate power to do so. Hutton notes that both kinds of practitioners are often believed to exist in the same culture and that the two often overlap, in that someone with an inborn power could wield that power through material objects. One of the most influential works on witchcraft and concepts of magic
5353-564: The ancestors of the Greeks , or as an earlier group of people who inhabited Greece before the Greeks. The disposition and precise identity of this former group is elusive, and sources such as Homer , Hesiod and Herodotus give varying, partially mythological accounts. Dionysius of Halicarnassus in his book, Roman Antiquities , gives a synoptic interpretation of the Pelasgians based on
5454-445: The basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems. Martínez Cobo states that the following factors are relevant to historical continuity: occupation of ancestral lands, or at least of part of them; common ancestry with the original occupants of these lands; cultural factors such as religion, tribalism, dress, etc.; language; residence in certain parts of
5555-427: The body are believed to grant supernatural powers, the substance may be good, bad, or morally neutral. Hutton draws a distinction between those who unwittingly cast the evil eye and those who deliberately do so, describing only the latter as witches. The universal or cross-cultural validity of the terms "witch" and "witchcraft" are debated. Hutton states: [Malevolent magic] is, however, only one current usage of
5656-685: The circumstances of the people would allow them to exercise. ... [This loss of native property and sovereignty rights was justified, the Court said, by] the character and religion of its inhabitants ... the superior genius of Europe ... [and] ample compensation to the [Indians] by bestowing on them civilization and Christianity, in exchange for unlimited independence. Estimates of the population of Indigenous peoples range from 250 million to 600 million. The United Nations estimates that there are over 370 million Indigenous people living in over 90 countries worldwide. This would equate to just fewer than 6% of
5757-737: The colonists and the progressive dispossession of their traditional lands. In 1492, the population of the Americas as a whole was about 50 to 100 million. By 1700, introduced diseases had reduced the native population by 90%. European migration and transfer of slaves from Africa reduced the native population to a minority. By 1800 the population of North America comprised about 5 million Europeans and their descendants, one million Africans and 600,000 indigenous Americans. Native populations also encountered new animals and plants introduced by Europeans. These included pigs, horses, mules, sheep and cattle; wheat, barley, rye, oats, grasses and grapevines. These exotic animals and plants radically transformed
5858-574: The concept of "witchcraft" as one of the ways humans have tried to explain strange misfortune. Some cultures have feared witchcraft much less than others, because they tend to have other explanations for strange misfortune. For example, the Gaels of Ireland and the Scottish Highlands historically held a strong belief in fairy folk , who could cause supernatural harm, and witch-hunting was very rare in these regions compared to other regions of
5959-678: The convention covers: peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions. The convention also covers "tribal peoples" who are distinguished from Indigenous peoples and described as "tribal peoples in independent countries whose social, cultural and economic conditions distinguish them from other sections of
6060-541: The country, or in certain regions of the world; and other relevant factors. In 2004, James Anaya , defined Indigenous peoples as "living descendants of pre-invasion inhabitants of lands now dominated by others. They are culturally distinct groups that find themselves engulfed by other settler societies born of forces of empire and conquest". In 2012, Tuck and Yang propose a criterion based on accounts of origin: "Indigenous peoples are those who have creation stories, not colonization stories, about how we/they came to be in
6161-712: The employment (or presumed employment) of some occult means of doing harm to other people in a way which was generally disapproved of. In this sense the belief in witchcraft can be defined as the attribution of misfortune to occult human agency". Emma Wilby says folk magicians in Europe were viewed ambivalently by communities, and were considered as capable of harming as of healing, which could lead to their being accused as malevolent witches. She suggests some English "witches" convicted of consorting with demons may have been cunning folk whose supposed fairy familiars had been demonised . Hutton says that magical healers "were sometimes denounced as witches, but seem to have made up
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#17327723286256262-579: The exploitation of natural resources, spreading Christianity, and establishing strategic military bases, colonies and settlements. From 1492, the Arawak peoples of the Caribbean islands encountered Spanish colonizers initially led by Christopher Columbus . The Spanish enslaved some of the native population and forced others to work on farms and gold mines in a system of labor called encomienda . Spanish settlements spread from Hispaniola to Puerto Rico,
6363-626: The extreme rarity of the Norse word and because forms without hard -k , which are consistent with the Old English etymology ("traitor"), are attested earlier than forms with a -k . Although most victims of the witch trials in early modern Scotland were women, some men were executed as warlocks. In his day, the Scottish mathematician John Napier (1550–1617) was often perceived as a warlock or magician because of his interests in divination and
6464-524: The following "working definition" : Indigenous communities, peoples, and nations are those that, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop, and transmit to future generations their ancestral territories, and their ethnic identity, as
6565-466: The fourth added by Christina Larner : Witch-hunts, scapegoating, and the shunning or murder of suspected witches still occurs. Many cultures worldwide continue to have a belief in the concept of "witchcraft" or malevolent magic. Apart from extrajudicial violence , state-sanctioned execution also occurs in some jurisdictions. For instance, in Saudi Arabia practicing witchcraft and sorcery
6666-435: The general public in at least four ways. Neopagan writer Isaac Bonewits proposed dividing witches into even more distinct types including, but not limited to: Neopagan, Feminist, Neogothic, Neoclassical, Classical, Family Traditions, Immigrant Traditions, and Ethnic. The word is over a thousand years old: Old English formed the compound wiccecræft from wicce ('witch') and cræft ('craft'). The masculine form
6767-592: The helpful magic of the cunning folk , witchcraft was seen as evil and associated with Satan and Devil worship . This often resulted in deaths, torture and scapegoating (casting blame for misfortune), and many years of large scale witch-trials and witch hunts , especially in Protestant Europe, before largely ending during the Age of Enlightenment . Christian views in the modern day are diverse, ranging from intense belief and opposition (especially by Christian fundamentalists ) to non-belief. During
6868-613: The idea that they had made pacts with Auld Hornie (the devil) and thus had betrayed the Christian faith and broke their baptismal vows or oaths. From this use, the word passed into Romantic literature and ultimately into 20th-century popular culture. A derivation from the Old Norse varð-lokkur , "caller of spirits", has also been suggested, but the Oxford English Dictionary considers this implausible owing to
6969-404: The imagination", but it "has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use
7070-432: The involvement of the French, Dutch and English, before declining in the 19th century. At least 12 million slaves were transported from Africa. The slave trade increased inter-tribal warfare and stunted population growth and economic development in the west African interior. Indigenous encounters with Europeans increased during the age of discovery . The Europeans were motivated by a range of factors including trade,
7171-541: The law codes also prescribed the death penalty for those found guilty of witchcraft. According to Tzvi Abusch, ancient Mesopotamian ideas about witches and witchcraft shifted over time, and the early stages were "comparable to the archaic shamanistic stage of European witchcraft". In this early stage, witches were not necessarily considered evil, but took 'white' and 'black' forms, could help others using magic and medical knowledge, generally lived in rural areas and sometimes exhibited ecstatic behavior. In ancient Mesopotamia,
7272-461: The local environment and disrupted traditional agriculture and hunting practices. The indigenous populations of the Pacific had increasing contact with Europeans in the 18th century as British, French and Spanish expeditions explored the region. The natives of Tahiti had encounters with the expeditions of Wallis (1766), Bougainville (1768), Cook (1769) and many others before being colonized by
7373-444: The majority were men. In Scots , the word warlock came to be used as the male equivalent of witch (which can be male or female, but is used predominantly for females). The Malleus Maleficarum (Latin for 'Hammer of The Witches') was a witch-hunting manual written in 1486 by two German monks, Heinrich Kramer and Jacob Sprenger. It was used by both Catholics and Protestants for several hundred years, outlining how to identify
7474-561: The masses did not accept this and continued to make use of their services. The English MP and skeptic Reginald Scot sought to disprove magic and witchcraft altogether, writing in The Discoverie of Witchcraft (1584), "At this day, it is indifferent to say in the English tongue, 'she is a witch' or 'she is a wise woman'". Historian Keith Thomas adds "Nevertheless, it is possible to isolate that kind of 'witchcraft' which involved
7575-551: The national community and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations." The convention states that self-identification as indigenous or tribal is a fundamental criterion for determining the groups to which the convention applies. The UN Declaration on the Rights of Indigenous Peoples does not define Indigenous peoples but affirms their right to self-determination including determining their own identity. The Inter-American Commission on Human Rights does not provide
7676-472: The occult, though his establishment position likely kept him from being prosecuted. Witchcraft Witchcraft is the use of alleged supernatural powers of magic . A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica , "Witchcraft thus defined exists more in
7777-555: The particular societies with which they are concerned". While most cultures believe witchcraft to be something willful, some Indigenous peoples in Africa and Melanesia believe witches have a substance or an evil spirit in their bodies that drives them to do harm. Such substances may be believed to act on their own while the witch is sleeping or unaware. The Dobu people believe women work harmful magic in their sleep while men work it while awake. Further, in cultures where substances within
7878-531: The present. According to the United Nations Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions there is "difficulty of defining 'witches' and 'witchcraft' across cultures—terms that, quite apart from their connotations in popular culture, may include an array of traditional or faith healing practices". Anthropologist Fiona Bowie notes that the terms "witchcraft" and "witch" are used differently by scholars and
7979-469: The principles of the discovery doctrine: The United States ... [and] its civilized inhabitants now hold this country. They hold, and assert in themselves, the title by which it was acquired. They maintain, as all others have maintained, that discovery gave an exclusive right to extinguish the Indian title of occupancy, either by purchase or by conquest; and gave also a right to such a degree of sovereignty, as
8080-695: The sources available to him then, concluding that Pelasgians were Greek. In European late antiquity, many Berbers , Copts and Nubians of north Africa converted to various forms of Christianity under Roman rule, although elements of traditional religious beliefs were retained. Following the Arab invasions of North Africa in the 7th century, many Berbers were enslaved or recruited into the army. The majority of Berbers, however, remained nomadic pastoralists who also engaged in trade as far as sub-Saharan Africa. Coptic Egyptians remained in possession of their lands and many preserved their language and Christian religion. By
8181-415: The sources tended to be those of low status who were weak or otherwise marginalized, including women, foreigners, actors, and peddlers. The Law Code of Hammurabi ( 18th century BCE ) allowed someone accused of witchcraft (harmful magic) to undergo trial by ordeal , by jumping into a holy river. If they drowned, they were deemed guilty and the accuser inherited the guilty person's estate. If they survived,
8282-664: The term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English. Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia , and in Europe , belief in witches traces back to classical antiquity . In medieval and early modern Europe , accused witches were usually women who were believed to have secretly used black magic ( maleficium ) against their own community. Usually, accusations of witchcraft were made by their neighbors and followed from social tensions. Witches were sometimes said to have communed with demons or with
8383-459: The term "witchcraft" for the actions of those who inflict harm by their inborn power and used "sorcery" for those who needed tools to do so. Historians found these definitions difficult to apply to European witchcraft, where witches were believed to use physical techniques, as well as some who were believed to cause harm by thought alone. The distinction "has now largely been abandoned, although some anthropologists still sometimes find it relevant to
8484-684: The term "witchcraft" or " pagan witchcraft " for their beliefs and practices. Other neo-pagans avoid the term due to its negative connotations. The most common meaning of "witchcraft" worldwide is the use of harmful magic. Belief in malevolent magic and the concept of witchcraft has lasted throughout recorded history and has been found in cultures worldwide, regardless of development. Most societies have feared an ability by some individuals to cause supernatural harm and misfortune to others. This may come from mankind's tendency "to want to assign occurrences of remarkable good or bad luck to agency, either human or superhuman". Historians and anthropologists see
8585-861: The term Indigenous peoples or have denied that Indigenous peoples exist in their territory, and have classified minorities who identify as Indigenous in other ways, such as 'hill tribes' in Thailand, 'scheduled tribes' in India, 'national minorities' in China, 'cultural minorities' in the Philippines, 'isolated and alien peoples' in Indonesia, and various other terms. Greek sources of the Classical period acknowledge Indigenous people whom they referred to as " Pelasgians ". Ancient writers saw these people either as
8686-483: The term is necessary, given that a single definition will inevitably be either over- or under-inclusive, making sense in some societies but not in others." However, a number of UN agencies have provided statements of coverage for particular international agreements concerning Indigenous peoples or "working definitions" for particular reports. The International Labour Organization's (ILO) Indigenous and Tribal Peoples Convention, 1989 (ILO Convention No. 169), states that
8787-511: The term to servant spirit-animals which are described as a part of the witch's own soul. Necromancy is the practice of conjuring the spirits of the dead for divination or prophecy , although the term has also been applied to raising the dead for other purposes. The biblical Witch of Endor performed it (1 Samuel 28th chapter), and it is among the witchcraft practices condemned by Ælfric of Eynsham : "Witches still go to cross-roads and to heathen burials with their delusive magic and call to
8888-636: The total world population. This includes at least 5,000 distinct peoples. As there is no universally accepted definition of Indigenous Peoples, their classification as such varies between countries and organizations. In the Americas, Australia and New Zealand, Indigenous status is often applied unproblematically to groups descended from the peoples who lived there prior to European settlement. However, In Asia and Africa, Indigenous status has sometimes been rejected by certain peoples, denied by governments or applied to peoples who may not be considered "Indigenous" in other contexts. The concept of indigenous peoples
8989-482: The witch archetype. In some parts of the world, it is believed witches can shapeshift into animals, or that the witch's spirit travels apart from their body and takes an animal form, an activity often associated with shamanism . Another widespread belief is that witches have an animal helper. In English these are often called " familiars ", and meant an evil spirit or demon that had taken an animal form. As researchers examined traditions in other regions, they widened
9090-464: The witch who practiced maleficium —that is, magic used for harmful ends". In the early years of the European witch hunts "the cunning folk were widely tolerated by church, state and general populace". Some of the more hostile churchmen and secular authorities tried to smear folk-healers and magic-workers by falsely branding them 'witches' and associating them with harmful 'witchcraft', but generally
9191-404: The word. In fact, Anglo-American senses of it now take at least four different forms, although the one discussed above seems still to be the most widespread and frequent. The others define the witch figure as any person who uses magic ... or as the practitioner of nature-based Pagan religion; or as a symbol of independent female authority and resistance to male domination. All have validity in
9292-497: The world, accusations of witchcraft are often linked to social and economic tensions. Females are most often accused, but in some cultures it is mostly males. In many societies, accusations are directed mainly against the elderly, but in others age is not a factor, and in some cultures it is mainly adolescents who are accused. Éva Pócs writes that reasons for accusations of witchcraft fall into four general categories. The first three of which were proposed by Richard Kieckhefer , and
9393-555: The world, such as parts of Africa, are also vulnerable to violence stemming from witchcraft accusations. Such incidents have also occurred in immigrant communities in Britain, including the much publicized case of the murder of Victoria Climbié . Magic was an important part of ancient Mesopotamian religion and society, which distinguished between 'good' (helpful) and 'bad' (harmful) rites. In ancient Mesopotamia , they mainly used counter-magic against witchcraft ( kišpū ), but
9494-401: The world, witches have been thought to gather at night, when normal humans are inactive, and also at their most vulnerable in sleep". In most cultures, witches at these gatherings are thought to transgress social norms by engaging in cannibalism, incest and open nudity. Witches around the world commonly have associations with animals. Rodney Needham identified this as a defining feature of
9595-620: Was wicca ('male sorcerer'). According to the Oxford English Dictionary , wicce and wicca were probably derived from the Old English verb wiccian , meaning 'to practice witchcraft'. Wiccian has a cognate in Middle Low German wicken (attested from the 13th century). The further etymology of this word is problematic. It has no clear cognates in other Germanic languages outside of English and Low German, and there are numerous possibilities for
9696-533: Was E. E. Evans-Pritchard 's Witchcraft, Oracles and Magic Among the Azande , a study of Azande witchcraft beliefs published in 1937. This provided definitions for witchcraft which became a convention in anthropology. However, some researchers argue that the general adoption of Evans-Pritchard's definitions constrained discussion of witchcraft beliefs, and even broader discussion of magic and religion , in ways that his work does not support. Evans-Pritchard reserved
9797-589: Was motivated by a quest for gold and crusading against Islam. Portugal's first attempt at colonization in what is now Senegal ended in failure. In the 1470s, the Portuguese established a fortified trading post on the West coast of Africa, south of the Akan goldfields. The Portuguese engaged in extensive trade of goods for gold and, in later years, slaves for their sugar plantations in the islands off West Africa and in
9898-549: Was particularly likely to be suspected when a disease came on unusually swiftly, lingered unusually long, could not be diagnosed clearly, or presented some other unusual symptoms". A common belief in cultures worldwide is that witches tend to use something from their target's body to work magic against them; for example hair, nail clippings, clothing, or bodily waste. Such beliefs are found in Europe, Africa, South Asia, Polynesia, Melanesia, and North America. Another widespread belief among Indigenous peoples in Africa and North America
9999-672: Was suggested by Richard Horsley that 'diviner-healers' ( devins-guerisseurs ) made up a significant proportion of those tried for witchcraft in France and Switzerland, but more recent surveys conclude that they made up less than 2% of the accused. However, Éva Pócs says that half the accused witches in Hungary seem to have been healers, and Kathleen Stokker says the "vast majority" of Norway's accused witches were folk healers. Societies that believe (or believed) in witchcraft also believe that it can be thwarted in various ways. One common way
10100-412: Was used as a way of linking the experiences, issues, and struggles of groups of colonized people across international borders. At this time 'indigenous people(s)' also began to be used to describe a legal category in Indigenous law created in international and national legislation. The use of the plural 'peoples' recognizes the cultural differences between various Indigenous peoples. The first meeting of
10201-509: Was visited by numerous European and North American whaling, sealing, and trading ships. From the early 19th century, Christian missionaries began to settle New Zealand, eventually converting most of the Māori population. The Māori population declined to around 40% of its pre-contact level during the 19th century; introduced diseases were the major factor. New Zealand became a British Crown colony in 1841. The Aboriginal inhabitants of Australia, after brief encounters with European explorers in
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