A spouse is a significant other in a marriage . The word 'spouse' can only ever be used when a couple is married legally or by common law . A male spouse is called a husband while a female spouse is called a wife .
112-417: Marriage , also called matrimony or wedlock , is a culturally and often legally recognised union between people called spouses . It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws . It is nearly a cultural universal , but the definition of marriage varies between cultures and religions , and over time. Typically, it
224-471: A (elision of -l- is a common feature of Portuguese) and Italian il , lo and la . Sardinian went its own way here also, forming its article from ipse , ipsa an intensive adjective ( su, sa ); some Catalan and Occitan dialects have articles from the same source. While most of the Romance languages put the article before the noun, Romanian has its own way, by putting the article after
336-703: A learned borrowing from Latin mātrimōnium , which is derived from māter ' mother ' with the suffix -mōnium for an action, state, or condition. Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures. Even within Western culture , "definitions of marriage have careened from one extreme to another and everywhere in between" (as Evan Gerstmann has put it). In The History of Human Marriage (1891), Edvard Westermarck defined marriage as "a more or less durable connection between male and female lasting beyond
448-633: A 1955 article in Man , Leach argued that no one definition of marriage applied to all cultures. He offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures. Those rights, according to Leach, included: In a 1997 article in Current Anthropology , Duran Bell describes marriage as "a relationship between one or more men (male or female) in severalty to one or more women that provides those men with
560-500: A companion of sin"), in a context that suggests that the word meant little more than an article. The need to translate sacred texts that were originally in Koine Greek , which had a definite article, may have given Christian Latin an incentive to choose a substitute. Aetheria uses ipse similarly: per mediam vallem ipsam ("through the middle of the valley"), suggesting that it too was weakening in force. Another indication of
672-478: A consonant and before another vowel) became [j], which palatalized preceding consonants. /w/ (except after /k/) and intervocalic /b/ merge as the bilabial fricative /β/. The system of phonemic vowel length collapsed by the fifth century AD, leaving quality differences as the distinguishing factor between vowels; the paradigm thus changed from /ī ĭ ē ĕ ā ă ŏ ō ŭ ū/ to /i ɪ e ɛ a ɔ o ʊ u/. Concurrently, stressed vowels in open syllables lengthened . Towards
784-447: A correlation between " Bride price " and polygamy. A survey of other cross-cultural samples has confirmed that the absence of the plough was the only predictor of polygamy, although other factors such as high male mortality in warfare (in non-state societies) and pathogen stress (in state societies) had some impact. Marriages are classified according to the number of legal spouses an individual has. The suffix "-gamy" refers specifically to
896-435: A demand-right of sexual access within a domestic group and identifies women who bear the obligation of yielding to the demands of those specific men." In referring to "men in severalty", Bell is referring to corporate kin groups such as lineages which, in having paid bride price, retain a right in a woman's offspring even if her husband (a lineage member) deceases ( Levirate marriage ). In referring to "men (male or female)", Bell
1008-433: A form of human rights abuse, with concerns arising over domestic abuse, forced marriage, and neglect. The vast majority of the world's countries, including virtually all of the world's developed nations, do not permit polygamy. There have been calls for the abolition of polygamy in developing countries. Polygyny usually grants wives equal status, although the husband may have personal preferences. One type of de facto polygyny
1120-596: A form of plural mating, as are those societies dominated by female-headed families in the Caribbean , Mauritius and Brazil where there is frequent rotation of unmarried partners. In all, these account for 16 to 24% of the "monogamous" category. Serial monogamy creates a new kind of relative, the "ex-". The "ex-wife", for example, may remain an active part of her "ex-husband's" or "ex-wife's" life, as they may be tied together by transfers of resources (alimony, child support), or shared child custody. Bob Simpson notes that in
1232-587: A great extent a separate language, that was more or less distinct from the written form. To Meyer-Lübke, the spoken Vulgar form was the genuine and continuous form, while Classical Latin was a kind of artificial idealised language imposed upon it; thus Romance languages were derived from the "real" Vulgar form, which had to be reconstructed from remaining evidence. Others that followed this approach divided Vulgar from Classical Latin by education or class. Other views of "Vulgar Latin" include defining it as uneducated speech, slang, or in effect, Proto-Romance . The result
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#17327758932311344-402: A legitimacy-based definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. Edmund Leach criticized Gough's definition for being too restrictive in terms of recognized legitimate offspring and suggested that marriage be viewed in terms of the different types of rights it serves to establish. In
1456-409: A long time and in many places. Scholars have differed in opinion as to the extent of the differences, and whether Vulgar Latin was in some sense a different language. This was developed as a theory in the nineteenth century by Raynouard . At its extreme, the theory suggested that the written register formed an elite language distinct from common speech, but this is now rejected. The current consensus
1568-568: A male to whom they are married or divorced. Polygamy is a marriage which includes more than two spouses. When a man is married to more than one wife at a time, the relationship is called polygyny , and there is no marriage bond between the wives; and when a woman is married to more than one husband at a time, it is called polyandry , and there is no marriage bond between the husbands. If a marriage includes multiple husbands or wives, it can be called group marriage . A molecular genetic study of global human genetic diversity argued that sexual polygyny
1680-427: A man over his family was ended in 1970 (before that parental responsibilities belonged solely to the father who made all legal decisions concerning the children), it was only in 1985 that a legal reform abolished the stipulation that the husband had the sole power to administer the children's property. in the 1980s. In various marriage laws around the world, however, the husband continues to have authority; for instance
1792-433: A marriage is complicated by the payments and goods which have been exchanged between families (this is common where marriages are arranged ). This often makes it difficult to leave a marriage, especially for the woman: in some parts of Africa, once the bride price has been paid, the wife is seen as belonging to the husband and his family; and if she wants to leave, the husband may demand back the bride price that he had paid to
1904-673: A most immoral gladiator"). This suggests that unus was beginning to supplant quidam in the meaning of "a certain" or "some" by the 1st century BC. The three grammatical genders of Classical Latin were replaced by a two-gender system in most Romance languages. The neuter gender of classical Latin was in most cases identical with the masculine both syntactically and morphologically. The confusion had already started in Pompeian graffiti, e.g. cadaver mortuus for cadaver mortuum ("dead body"), and hoc locum for hunc locum ("this place"). The morphological confusion shows primarily in
2016-613: A much older man. Several kinds of same-sex marriages have been documented in Indigenous and lineage-based cultures. In the Americas, We'wha ( Zuni ), was a lhamana (male individuals who, at least some of the time, dress and live in the roles usually filled by women in that culture); a respected artist, We'wha served as an emissary of the Zuni to Washington, where he met President Grover Cleveland . We'wha had at least one husband who
2128-411: A person with higher or lower status than them. Others want to marry people who have similar status. In many societies, women marry men who are of higher social status. There are marriages where each party has sought a partner of similar status. There are other marriages in which the man is older than the woman. Some persons also wish to engage in transactional relationship for money rather than love (thus
2240-404: A practice called sororal polygyny ; the pre-existing relationship between the co-wives is thought to decrease potential tensions within the marriage. Fox argues that "the major difference between polygyny and monogamy could be stated thus: while plural mating occurs in both systems, under polygyny several unions may be recognized as being legal marriages while under monogamy only one of the unions
2352-421: A prepositional case, displacing many instances of the ablative . Towards the end of the imperial period, the accusative came to be used more and more as a general oblique case. Despite increasing case mergers, nominative and accusative forms seem to have remained distinct for much longer, since they are rarely confused in inscriptions. Even though Gaulish texts from the 7th century rarely confuse both forms, it
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#17327758932312464-642: A result of the untenability of the noun case system after these phonetic changes, Vulgar Latin shifted from a markedly synthetic language to a more analytic one . The genitive case died out around the 3rd century AD, according to Meyer-Lübke , and began to be replaced by "de" + noun (which originally meant "about/concerning", weakened to "of") as early as the 2nd century BC. Exceptions of remaining genitive forms are some pronouns, certain fossilized expressions and some proper names. For example, French jeudi ("Thursday") < Old French juesdi < Vulgar Latin " jovis diēs "; Spanish es menester ("it
2576-514: A royal lineage by attaching these wives' children to it. The relationships are considered polygynous, not polyandrous, because the female husband is in fact assuming masculine gendered political roles. Religious groups have differing views on the legitimacy of polygyny . It is allowed in Islam and Confucianism . Judaism and Christianity have mentioned practices involving polygyny in the past, however, outright religious acceptance of such practices
2688-555: A shift in meaning. Some notable cases are civitas ('citizenry' → 'city', replacing urbs ); focus ('hearth' → 'fire', replacing ignis ); manducare ('chew' → 'eat', replacing edere ); causa ('subject matter' → 'thing', competing with res ); mittere ('send' → 'put', competing with ponere ); necare ('murder' → 'drown', competing with submergere ); pacare ('placate' → 'pay', competing with solvere ), and totus ('whole' → 'all, every', competing with omnis ). Front vowels in hiatus (after
2800-465: A sperm donation. Muslim controversies related to Nikah Mut'ah have resulted in the practice being confined mostly to Shi'ite communities. The matrilineal Mosuo of China practice what they call "walking marriage". In some jurisdictions cohabitation , in certain circumstances, may constitute a common-law marriage , an unregistered partnership , or otherwise provide the unmarried partners with various rights and responsibilities; and in some countries,
2912-516: A spouse without reference to gender. Among the last European countries to establish full gender equality in marriage were Switzerland. In 1985, a referendum guaranteed women legal equality with men within marriage. The new reforms came into force in January 1988. Although married women in France obtained the right to work without their husbands' permission in 1965, and the paternal authority of
3024-499: A strong correlation between intensive plough agriculture, dowry and monogamy. This pattern was found in a broad swath of Eurasian societies from Japan to Ireland. The majority of Sub-Saharan African societies that practice extensive hoe agriculture, in contrast, show a correlation between " bride price " and polygamy. A further study drawing on the Ethnographic Atlas showed a statistical correlation between increasing size of
3136-448: A strong indicator for female autonomy and is continuously used by economic history research. Marriage can be recognized by a state , an organization , a religious authority, a tribal group , a local community , or peers. It is often viewed as a contract . A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage
3248-421: A three-way contrast is also made with the definite articles el , la , and lo . The last is used with nouns denoting abstract categories: lo bueno , literally "that which is good", from bueno : good. The Vulgar Latin vowel shifts caused the merger of several case endings in the nominal and adjectival declensions. Some of the causes include: the loss of final m , the merger of ă with ā , and
3360-483: A type of marriage of convenience). Such people are sometimes referred to as gold diggers . Separate property systems can however be used to prevent property of being passed on to partners after divorce or death. Spouse The legal status of a spouse, and the specific rights and obligations associated with that status, vary significantly among the jurisdictions of the world. These regulations are usually described in family law statutes. However, in many parts of
3472-584: A woman such that children born to the woman are the recognized legitimate offspring of both partners." In recognition of a practice by the Nuer people of Sudan allowing women to act as a husband in certain circumstances (the ghost marriage ), Kathleen Gough suggested modifying this to "a woman and one or more other persons." In an analysis of marriage among the Nayar , a polyandrous society in India, Gough found that
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3584-449: Is concubinage , where only one woman gets a wife's rights and status, while other women remain legal house mistresses. Although a society may be classified as polygynous, not all marriages in it necessarily are; monogamous marriages may in fact predominate. It is to this flexibility that Anthropologist Robin Fox attributes its success as a social support system: "This has often meant – given
3696-454: Is "a relationship established between a woman and one or more other persons, which provides a child born to the woman under circumstances not prohibited by the rules of relationship, is accorded full birth-status rights common to normal members of his society or social stratum." Economic anthropologist Duran Bell has criticized the legitimacy-based definition on the basis that some societies do not require marriage for legitimacy. He argued that
3808-868: Is a borrowing from French); the same for lignum ("wood stick"), plural ligna , that originated the Catalan feminine singular noun (la) llenya , Portuguese (a) lenha , Spanish (la) leña and Italian (la) legna . Some Romance languages still have a special form derived from the ancient neuter plural which is treated grammatically as feminine: e.g., BRACCHIUM : BRACCHIA "arm(s)" → Italian (il) braccio : (le) braccia , Romanian braț(ul) : brațe(le) . Cf. also Merovingian Latin ipsa animalia aliquas mortas fuerant . Alternations in Italian heteroclitic nouns such as l'uovo fresco ("the fresh egg") / le uova fresche ("the fresh eggs") are usually analysed as masculine in
3920-521: Is a useless and dangerously misleading term ... To abandon it once and for all can only benefit scholarship. Lloyd called to replace the use of "Vulgar Latin" with a series of more precise definitions, such as the spoken Latin of a particular time and place. Research in the twentieth century has in any case shifted the view to consider the differences between written and spoken Latin in more moderate terms. Just as in modern languages, speech patterns are different from written forms, and vary with education,
4032-409: Is also liable to other penalties, which also vary between jurisdictions. Governments that support monogamy may allow easy divorce. In a number of Western countries, divorce rates approach 50%. Those who remarry do so usually no more than three times. Divorce and remarriage can thus result in "serial monogamy", i.e. having multiple marriages but only one legal spouse at a time. This can be interpreted as
4144-730: Is an institution in which interpersonal relationships, usually sexual , are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity . A marriage ceremony is called a wedding , while a private marriage is sometimes called an elopement . Around the world, there has been a general trend towards ensuring equal rights for women and ending discrimination and harassment against couples who are interethnic , interracial , interfaith , interdenominational , interclass , intercommunity , transnational , and same-sex as well as immigrant couples, couples with an immigrant spouse, and other minority couples. Debates persist regarding
4256-510: Is believed that both cases began to merge in Africa by the end of the empire, and a bit later in parts of Italy and Iberia. Nowadays, Romanian maintains a two-case system, while Old French and Old Occitan had a two-case subject-oblique system. This Old French system was based largely on whether or not the Latin case ending contained an "s" or not, with the "s" being retained but all vowels in
4368-859: Is considered regular as it is more common than in Italian. Thus, a relict neuter gender can arguably be said to persist in Italian and Romanian. In Portuguese, traces of the neuter plural can be found in collective formations and words meant to inform a bigger size or sturdiness. Thus, one can use ovo (s) ("egg(s)") and ova (s) ("roe", "collection(s) of eggs"), bordo (s) ("section(s) of an edge") and borda (s ) ("edge(s)"), saco (s) ("bag(s)") and saca (s ) ("sack(s)"), manto (s) ("cloak(s)") and manta (s) ("blanket(s)"). Other times, it resulted in words whose gender may be changed more or less arbitrarily, like fruto / fruta ("fruit"), caldo / calda ("broth"), etc. These formations were especially common when they could be used to avoid irregular forms. In Latin,
4480-715: Is different from the practice of polygamy, since it requires wealth to establish multiple households for multiple wives. The actual practice of polygamy in a tolerant society may actually be low, with the majority of aspirant polygamists practicing monogamous marriage. Tracking the occurrence of polygamy is further complicated in jurisdictions where it has been banned, but continues to be practiced ( de facto polygamy ). Zeitzen also notes that Western perceptions of African society and marriage patterns are biased by "contradictory concerns of nostalgia for traditional African culture versus critique of polygamy as oppressive to women or detrimental to development." Polygamy has been condemned as being
4592-622: Is found in other parts of the world as well (including some Mormon sects and Muslim families in the United States). In some societies such as the Lovedu of South Africa, or the Nuer of the Sudan, aristocratic women may become female 'husbands.' In the Lovedu case, this female husband may take a number of polygamous wives. This is not a lesbian relationship, but a means of legitimately expanding
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4704-539: Is in some jurisdictions a void marriage or a voidable marriage . Forcing someone to marry is also a criminal offense in some countries. Vulgar Latin Vulgar Latin , also known as Popular or Colloquial Latin , is the range of non-formal registers of Latin spoken from the Late Roman Republic onward. Vulgar Latin as a term is both controversial and imprecise. Spoken Latin existed for
4816-611: Is known variously as sacramental marriage in Christianity (especially Catholicism ), nikah in Islam , nissuin in Judaism , and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage. The word marriage appeared around 1300 and is borrowed from Old French mariage (12th century), itself descended from Vulgar Latin maritāticum (11th century), ultimately tracing to
4928-626: Is most common in egalitarian societies marked by high male mortality or male absenteeism. It is associated with partible paternity , the cultural belief that a child can have more than one father. The explanation for polyandry in the Himalayan Mountains is related to the scarcity of land; the marriage of all brothers in a family to the same wife ( fraternal polyandry ) allows family land to remain intact and undivided. If every brother married separately and had children, family land would be split into unsustainable small plots. In Europe, this
5040-408: Is necessary") < "est ministeri "; and Italian terremoto ("earthquake") < " terrae motu " as well as names like Paoli , Pieri . The dative case lasted longer than the genitive, even though Plautus , in the 2nd century BC, already shows some instances of substitution by the construction "ad" + accusative. For example, "ad carnuficem dabo". The accusative case developed as
5152-505: Is observed for both boys and girls, the overwhelming majority of child spouses are girls. In many cases, only one marriage-partner is a child, usually the female, due to the importance placed upon female virginity . Causes of child marriage include poverty , bride price , dowry , laws that allow child marriages, religious and social pressures , regional customs, fear of remaining unmarried, and perceived inability of women to work for money. Today, child marriages are widespread in parts of
5264-481: Is referring to women within the lineage who may stand in as the "social fathers" of the wife's children born of other lovers. (See Nuer " ghost marriage ".) Monogamy is a form of marriage in which an individual has only one spouse during their lifetime or at any one time (serial monogamy). Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found
5376-447: Is so recognized. Often, however, it is difficult to draw a hard and fast line between the two." As polygamy in Africa is increasingly subject to legal limitations, a variant form of de facto (as opposed to legal or de jure ) polygyny is being practiced in urban centers. Although it does not involve multiple (now illegal) formal marriages, the domestic and personal arrangements follow old polygynous patterns. The de facto form of polygyny
5488-420: Is that the term "Vulgar Latin" is regarded by some modern philologists as an essentially meaningless, but unfortunately very persistent term: the continued use of "Vulgar Latin" is not only no aid to thought, but is, on the contrary, a positive barrier to a clear understanding of Latin and Romance. ... I wish it were possible to hope the term might fall out of use. Many scholars have stated that "Vulgar Latin"
5600-487: Is that the written and spoken languages formed a continuity much as they do in modern languages, with speech tending to evolve faster than the written language, and the written, formalised language exerting pressure back on speech. Vulgar Latin is itself often viewed as vague and unhelpful, and it is used in very different ways by different scholars, applying it to mean spoken Latin of differing types, or from different social classes and time periods. Nevertheless, interest in
5712-676: Is the replacement of the highly irregular ( suppletive ) verb ferre , meaning 'to carry', with the entirely regular portare . Similarly, the verb loqui , meaning 'to speak', was replaced by a variety of alternatives such as the native fabulari and narrare or the Greek borrowing parabolare . Classical Latin particles fared poorly, with all of the following vanishing in the course of its development to Romance: an , at , autem , donec , enim , etiam , haud , igitur , ita , nam , postquam , quidem , quin , quoad , quoque , sed , sive , utrum , vel . Many words experienced
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#17327758932315824-648: Is wide cross-cultural variation in the social rules governing the selection of a partner for marriage. There is variation in the degree to which partner selection is an individual decision by the partners or a collective decision by the partners' kin groups, and there is variation in the rules regulating which partners are valid choices. The United Nations World Fertility Report of 2003 reports that 89% of all people get married before age forty-nine. The percent of women and men who marry before age forty-nine drops to nearly 50% in some nations and reaches near 100% in other nations. In other cultures with less strict rules governing
5936-524: The Latin maritātus 'married', past participle of maritāre 'to marry'. The adjective marītus, -a, -um 'matrimonial, nuptial' could also be used, through nominalization , in the masculine form as a noun for 'husband' and in the feminine form for 'wife'. The related word matrimony is borrowed from the Old French word matremoine , which appears around 1300 CE and is in turn ultimately
6048-587: The Oneida Perfectionists in up-state New York. Of the 250 societies reported by the American anthropologist George Murdock in 1949, only the Kaingang of Brazil had any group marriages at all. A child marriage is a marriage where one or both spouses are under the age of 18. It is related to child betrothal and teenage pregnancy . Child marriage was common throughout history, even up until
6160-497: The 1900s in the United States, where in 1880 CE, in the state of Delaware , the age of consent for marriage was 7 years old. Still, in 2017, over half of the 50 United States have no explicit minimum age to marry and several states set the age as low as 14. Today it is condemned by international human rights organizations. Child marriages are often arranged between the families of the future bride and groom, sometimes as soon as
6272-516: The British case, serial monogamy creates an "extended family" – a number of households tied together in this way, including mobile children (possible exes may include an ex-wife, an ex-brother-in-law, etc., but not an "ex-child"). These "unclear families" do not fit the mould of the monogamous nuclear family . As a series of connected households, they come to resemble the polygynous model of separate households maintained by mothers with children, tied by
6384-463: The Civil Code of Iran states at Article 1105: "In relations between husband and wife; the position of the head of the family is the exclusive right of the husband". Depending on jurisdiction, the refusal or inability of a spouse to perform the marital obligations may constitute a ground for divorce , legal separation or annulment . The latter two options are more prevalent in countries where
6496-517: The Latin nominative/accusative nomen , rather than the oblique stem form * nomin- (which nevertheless produced Spanish nombre ). Most neuter nouns had plural forms ending in -A or -IA ; some of these were reanalysed as feminine singulars, such as gaudium ("joy"), plural gaudia ; the plural form lies at the root of the French feminine singular (la) joie , as well as of Catalan and Occitan (la) joia (Italian la gioia
6608-490: The Mormons, a home and family for every woman." Nonetheless, polygyny is a gender issue which offers men asymmetrical benefits. In some cases, there is a large age discrepancy (as much as a generation) between a man and his youngest wife, compounding the power differential between the two. Tensions not only exist between genders, but also within genders; senior and junior men compete for wives, and senior and junior wives in
6720-699: The Romance vernaculars as to their actual use: in Romanian, the articles are suffixed to the noun (or an adjective preceding it), as in other languages of the Balkan sprachbund and the North Germanic languages . The numeral unus , una (one) supplies the indefinite article in all cases (again, this is a common semantic development across Europe). This is anticipated in Classical Latin; Cicero writes cum uno gladiatore nequissimo ("with
6832-414: The adoption of the nominative ending -us ( -Ø after -r ) in the o -declension. In Petronius 's work, one can find balneus for balneum ("bath"), fatus for fatum ("fate"), caelus for caelum ("heaven"), amphitheater for amphitheatrum ("amphitheatre"), vinus for vinum ("wine"), and conversely, thesaurum for thesaurus ("treasure"). Most of these forms occur in
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#17327758932316944-574: The articles fully developed. Definite articles evolved from demonstrative pronouns or adjectives (an analogous development is found in many Indo-European languages, including Greek , Celtic and Germanic ); compare the fate of the Latin demonstrative adjective ille , illa , illud "that", in the Romance languages , becoming French le and la (Old French li , lo , la ), Catalan and Spanish el , la and lo , Occitan lo and la , Portuguese o and
7056-622: The center for women's studies at Beijing University, told a Newsday correspondent, "Walking marriages reflect sweeping changes in Chinese society." A "walking marriage" refers to a type of temporary marriage formed by the Mosuo of China, in which male partners live elsewhere and make nightly visits. A similar arrangement in Saudi Arabia , called misyar marriage , also involves the husband and wife living separately but meeting regularly. There
7168-408: The conquered provinces. Over time this—along with other factors that encouraged linguistic and cultural assimilation , such as political unity, frequent travel and commerce, military service, etc.—led to Latin becoming the predominant language throughout the western Mediterranean. Latin itself was subject to the same assimilatory tendencies, such that its varieties had probably become more uniform by
7280-421: The dominant religion is Roman Catholicism , some of which introduced divorce only recently (i.e. Italy in 1970, Portugal in 1975, Brazil in 1977, Spain in 1981, Argentina in 1987, Paraguay in 1991, Colombia in 1991, Ireland in 1996, Chile in 2004 and Malta in 2011). In recent years, many Western countries have adopted no-fault divorce . In some parts of the world, the formal dissolution of
7392-686: The earliest documented same-sex wedding in Latin Christendom occurred in Rome, Italy , at the San Giovanni a Porta Latina basilica in 1581. Several cultures have practised temporary and conditional marriages. Examples include the Celtic practice of handfasting and fixed-term marriages in the Muslim community. Pre-Islamic Arabs practiced a form of temporary marriage that carries on today in
7504-551: The end of the Roman Empire /ɪ/ merged with /e/ in most regions, although not in Africa or a few peripheral areas in Italy. It is difficult to place the point in which the definite article , absent in Latin but present in all Romance languages, arose, largely because the highly colloquial speech in which it arose was seldom written down until the daughter languages had strongly diverged; most surviving texts in early Romance show
7616-415: The feminine derivations (a) pereira , (la) perera . As usual, irregularities persisted longest in frequently used forms. From the fourth declension noun manus ("hand"), another feminine noun with the ending -us , Italian and Spanish derived (la) mano , Romanian mânu> mână , pl. mâini / (reg.) mâni , Catalan (la) mà , and Portuguese (a) mão , which preserve
7728-609: The feminine gender along with the masculine appearance. Except for the Italian and Romanian heteroclitic nouns, other major Romance languages have no trace of neuter nouns, but still have neuter pronouns. French celui-ci / celle-ci / ceci ("this"), Spanish éste / ésta / esto ("this"), Italian: gli / le / ci ("to him" /"to her" / "to it"), Catalan: ho , açò , això , allò ("it" / this / this-that / that over there ); Portuguese: todo / toda / tudo ("all of him" / "all of her" / "all of it"). In Spanish,
7840-512: The following sources: An oft-posed question is why (or when, or how) Latin “fragmented” into several different languages. Current hypotheses contrast the centralizing and homogenizing socio-economic, cultural, and political forces that characterized the Roman Empire with the centrifugal forces that prevailed afterwards. By the end of the first century CE the Romans had seized the entire Mediterranean Basin and established hundreds of colonies in
7952-547: The former must have all had some common ancestor (which he believed most closely resembled Old Occitan ) that replaced Latin some time before the year 1000. This he dubbed la langue romane or "the Romance language". The first truly modern treatise on Romance linguistics and the first to apply the comparative method was Friedrich Christian Diez 's seminal Grammar of the Romance Languages . Researchers such as Wilhelm Meyer-Lübke characterised Vulgar Latin as to
8064-745: The fragmentation of Latin into the incipient Romance languages. Until then Latin appears to have been remarkably homogeneous, as far as can be judged from its written records, although careful statistical analysis reveals regional differences in the treatment of the vowel /ĭ/, and in the frequency of the merger of (original) intervocalic /b/ and /w/, by about the fifth century CE. Over the centuries, spoken Latin lost certain words in favour of coinages ; in favour of borrowings from neighbouring languages such as Gaulish , Germanic , or Greek ; or in favour of other Latin words that had undergone semantic shift . The “lost” words often continued to enjoy some currency in literary Latin, however. A commonly-cited example
8176-541: The girl is born. However, in the late 1800s in England and the United States, feminist activists began calling for raised age of consent laws, which was eventually handled in the 1920s, having been raised to 16–18. Child marriages can also occur in the context of bride kidnapping . In the year 1552 CE, John Somerford and Jane Somerford Brereton were both married at the ages of 3 and 2, respectively. Twelve years later, in 1564, John filed for divorce. While child marriage
8288-411: The girl's family. The girl's family often cannot or does not want to pay it back. Regardless of legislation, personal relations between spouses may also be influenced by local culture and religion . There is often a minimum legal marriageable age . The United Nations Population Fund stated the following: In Western countries, spouses sometimes choose not to have children . In some parts of
8400-430: The group lacked a husband role in the conventional sense. The husband role, unitary in the west, was instead divided between a non-resident "social father" of the woman's children, and her lovers, who were the actual procreators. None of these men had legal rights to the woman's child. This forced Gough to disregard sexual access as a key element of marriage and to define it in terms of legitimacy of offspring alone: marriage
8512-417: The group marriage, and all members of the marriage share parental responsibility for any children arising from the marriage. No country legally condones group marriages, neither under the law nor as a common law marriage, but historically it has been practiced by some cultures of Polynesia, Asia, Papua New Guinea and the Americas – as well as in some intentional communities and alternative subcultures such as
8624-569: The groups from which a partner can be chosen the selection of a marriage partner may involve either the couple going through a selection process of courtship or the marriage may be arranged by the couple's parents or an outside party, a matchmaker . Some people want to marry a person that is older or younger than they. This may impact marital stability and partners with more than a 10-year gap in age tend to experience social disapproval In addition, older women (older than 35) have increased health risks when getting pregnant. Some people want to marry
8736-420: The husband had freedom to engage in outside sexual liaisons. The Codex Theodosianus ( C. Th. 9.7.3) issued in 438 CE imposed severe penalties or death on same-sex relationships, but the exact intent of the law and its relation to social practice is unclear, as only a few examples of same-sex relationships in that culture exist. Same-sex unions were celebrated in some regions of China, such as Fujian . Possibly
8848-419: The imbalance in the sex ratios, the higher male infant mortality, the shorter life span of males, the loss of males in wartime, etc. – that often women were left without financial support from husbands. To correct this condition, females had to be killed at birth, remain single, become prostitutes, or be siphoned off into celibate religious orders. Polygynous systems have the advantage that they can promise, as did
8960-504: The informal, everyday variety of their own language as sermo plebeius or sermo vulgaris , meaning "common speech". This could simply refer to unadorned speech without the use of rhetoric, or even plain speaking. The modern usage of the term Vulgar Latin dates to the Renaissance , when Italian thinkers began to theorize that their own language originated in a sort of "corrupted" Latin that they assumed formed an entity distinct from
9072-458: The laws recognize cohabitation in lieu of institutional marriage for taxation and social security benefits. This is the case, for example, in Australia. Cohabitation may be an option pursued as a form of resistance to traditional institutionalized marriage. However, in this context, some nations reserve the right to define the relationship as marital, or otherwise to regulate the relation, even if
9184-424: The legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price , marriageable age , and criminalization of premarital and extramarital sex . Individuals may marry for several reasons, including legal , social , libidinal , emotional , financial , spiritual , cultural , economic , political , religious , sexual , and romantic purposes. In some areas of
9296-956: The less formal speech, reconstructed forms suggest that the inherited Latin demonstratives were made more forceful by being compounded with ecce (originally an interjection : "behold!"), which also spawned Italian ecco through eccum , a contracted form of ecce eum . This is the origin of Old French cil (* ecce ille ), cist (* ecce iste ) and ici (* ecce hic ); Italian questo (* eccum istum ), quello (* eccum illum ) and (now mainly Tuscan) codesto (* eccum tibi istum ), as well as qui (* eccu hic ), qua (* eccum hac ); Spanish and Occitan aquel and Portuguese aquele (* eccum ille ); Spanish acá and Portuguese cá (* eccum hac ); Spanish aquí and Portuguese aqui (* eccum hic ); Portuguese acolá (* eccum illac ) and aquém (* eccum inde ); Romanian acest (* ecce iste ) and acela (* ecce ille ), and many other forms. On
9408-401: The literary Classical variety, though opinions differed greatly on the nature of this "vulgar" dialect. The early 19th-century French linguist François-Just-Marie Raynouard is often regarded as the father of modern Romance philology . Observing that the Romance languages have many features in common that are not found in Latin, at least not in "proper" or Classical Latin, he concluded that
9520-473: The mere act of propagation till after the birth of the offspring." In The Future of Marriage in Western Civilization (1936), he rejected his earlier definition, instead provisionally defining marriage as "a relation of one or more men to one or more women that is recognized by custom or law". The anthropological handbook Notes and Queries (1951) defined marriage as "a union between a man and
9632-400: The merger of ŭ with ō (see tables). Thus, by the 5th century, the number of case contrasts had been drastically reduced. There also seems to be a marked tendency to confuse different forms even when they had not become homophonous (like the generally more distinct plurals), which indicates that nominal declension was shaped not only by phonetic mergers, but also by structural factors. As
9744-508: The names of trees were usually feminine, but many were declined in the second declension paradigm, which was dominated by masculine or neuter nouns. Latin pirus (" pear tree"), a feminine noun with a masculine-looking ending, became masculine in Italian (il) pero and Romanian păr(ul) ; in French and Spanish it was replaced by the masculine derivations (le) poirier , (el) peral ; and in Portuguese and Catalan by
9856-701: The nominative and -Ø in the accusative in both words: murs , ciels [nominative] – mur , ciel [oblique]. For some neuter nouns of the third declension, the oblique stem was productive; for others, the nominative/accusative form, (the two were identical in Classical Latin). Evidence suggests that the neuter gender was under pressure well back into the imperial period. French (le) lait , Catalan (la) llet , Occitan (lo) lach , Spanish (la) leche , Portuguese (o) leite , Italian language (il) latte , Leonese (el) lleche and Romanian lapte (le) ("milk"), all derive from
9968-444: The non-standard but attested Latin nominative/accusative neuter lacte or accusative masculine lactem . In Spanish the word became feminine, while in French, Portuguese and Italian it became masculine (in Romanian it remained neuter, lapte / lăpturi ). Other neuter forms, however, were preserved in Romance; Catalan and French nom , Leonese, Portuguese and Italian nome , Romanian nume ("name") all preserve
10080-401: The noun, e.g. lupul ("the wolf" – from * lupum illum ) and omul ("the man" – *homo illum ), possibly a result of being within the Balkan sprachbund . This demonstrative is used in a number of contexts in some early texts in ways that suggest that the Latin demonstrative was losing its force. The Vetus Latina Bible contains a passage Est tamen ille daemon sodalis peccati ("The devil is
10192-442: The number of spouses, as in bi-gamy (two spouses, generally illegal in most nations), and poly-gamy (more than one spouse). Societies show variable acceptance of polygamy as a cultural ideal and practice. According to the Ethnographic Atlas , of 1,231 societies noted, 186 were monogamous; 453 had occasional polygyny; 588 had more frequent polygyny, and 4 had polyandry. However, as Miriam Zeitzen writes, social tolerance for polygamy
10304-560: The other hand, even in the Oaths of Strasbourg , dictated in Old French in AD 842, no demonstrative appears even in places where one would clearly be called for in all the later languages ( pro christian poblo – "for the Christian people"). Using the demonstratives as articles may have still been considered overly informal for a royal oath in the 9th century. Considerable variation exists in all of
10416-590: The practice of Nikah mut'ah , a fixed-term marriage contract. The Islamic prophet Muhammad sanctioned a temporary marriage – sigheh in Iran and muta'a in Iraq – which can provide a legitimizing cover for sex workers. The same forms of temporary marriage have been used in Egypt, Lebanon and Iran to make the donation of a human ova legal for in vitro fertilisation ; a woman cannot, however, use this kind of marriage to obtain
10528-536: The relation has not been registered with the state or a religious institution. Conversely, institutionalized marriages may not involve cohabitation. In some cases, couples living together do not wish to be recognized as married. This may occur because pension or alimony rights are adversely affected; because of taxation considerations; because of immigration issues, or for other reasons. Such marriages have also been increasingly common in Beijing . Guo Jianmei, director of
10640-430: The same can be said of Latin. For instance, philologist József Herman agrees that the term is problematic, and therefore limits it in his work to mean the innovations and changes that turn up in spoken or written Latin that were relatively uninfluenced by educated forms of Latin. Herman states: it is completely clear from the texts during the time that Latin was a living language, there was never an unbridgeable gap between
10752-399: The same household may experience radically different life conditions, and internal hierarchy. Several studies have suggested that the wive's relationship with other women, including co-wives and husband's female kin, are more critical relationships than that with her husband for her productive, reproductive and personal achievement. In some societies, the co-wives are relatives, usually sisters,
10864-423: The sets of rights and obligations given to female marital partners. In particular, the control of marital property , inheritance rights, and the right to dictate the activities of children of the marriage, have typically been given to male marital partners. However, this practice was curtailed to a great deal in many countries in the twentieth century, and more modern statutes tend to define the rights and duties of
10976-464: The shifts in the spoken forms remains very important to understand the transition from Latin or Late Latin through to Proto-Romance and Romance languages. To make matters more complicated, evidence for spoken forms can be found only through examination of written Classical Latin , Late Latin , or early Romance , depending on the time period. During the Classical period , Roman authors referred to
11088-409: The singular and feminine in the plural, with an irregular plural in -a . However, it is also consistent with their historical development to say that uovo is simply a regular neuter noun ( ovum , plural ova ) and that the characteristic ending for words agreeing with these nouns is -o in the singular and -e in the plural. The same alternation in gender exists in certain Romanian nouns, but
11200-401: The society, the belief in "high gods" to support human morality, and monogamy. In the countries which do not permit polygamy, a person who marries in one of those countries a person while still being lawfully married to another commits the crime of bigamy . In all cases, the second marriage is considered legally null and void. Besides the second and subsequent marriages being void, the bigamist
11312-593: The speech of one man: Trimalchion, an uneducated Greek (i.e. foreign) freedman . In modern Romance languages, the nominative s -ending has been largely abandoned, and all substantives of the o -declension have an ending derived from -um : -u , -o , or -Ø . E.g., masculine murus ("wall"), and neuter caelum ("sky") have evolved to: Italian muro , cielo ; Portuguese muro , céu ; Spanish muro , cielo , Catalan mur , cel ; Romanian mur , cieru> cer ; French mur , ciel . However, Old French still had -s in
11424-558: The time the Empire fell than they had been before it. That is not to say that the language had been static for all those years, but rather that ongoing changes tended to spread to all regions. The rise of the first Arab caliphate in the seventh century marked the definitive end of Roman dominance over the Mediterranean. It is from approximately that century onward that regional differences proliferate in Latin documents, indicating
11536-517: The weakening of the demonstratives can be inferred from the fact that at this time, legal and similar texts begin to swarm with praedictus , supradictus , and so forth (all meaning, essentially, "aforesaid"), which seem to mean little more than "this" or "that". Gregory of Tours writes, Erat autem... beatissimus Anianus in supradicta civitate episcopus ("Blessed Anianus was bishop in that city.") The original Latin demonstrative adjectives were no longer felt to be strong or specific enough. In
11648-419: The world, arranged marriage , forced marriage , polygyny marriage , polyandry marriage , group marriage , coverture marriage , child marriage , cousin marriage , sibling marriage , teenage marriage , avunculate marriage , incestuous marriage , and bestiality marriage are practiced and legally permissible, while others areas outlaw them to protect human rights . Female age at marriage has proven to be
11760-444: The world, there is greater expectations that heterosexual couples will procreate, such is the case in northern Ghana . For example, the payment of the bride signifies a woman's requirement to bear children, and women using birth control are at risks of threats and coercion. There are many ways in which a spouse is chosen, which vary across the world, and include love marriage , arranged marriage , and forced marriage . The latter
11872-404: The world, where civil marriage is not that prevalent, there is instead customary marriage, which is usually regulated informally by the community. In many parts of the world, spousal rights and obligations are related to the payment of bride price , dowry or dower . Historically, many societies have given sets of rights and obligations to male marital partners that have been very different from
11984-520: The world; being most common in South Asia and sub-Saharan Africa , with more than half of the girls in some countries in those regions being married before 18. The incidence of child marriage has been falling in most parts of the world. In developed countries, child marriage is outlawed or restricted. Girls who marry before 18 are at greater risk of becoming victims of domestic violence , than those who marry later, especially when they are married to
12096-414: The written and spoken, nor between the language of the social elites and that of the middle, lower, or disadvantaged groups of the same society. Herman also makes it clear that Vulgar Latin, in this view, is a varied and unstable phenomenon, crossing many centuries of usage where any generalisations are bound to cover up variations and differences. Evidence for the features of non-literary Latin comes from
12208-418: Was generally recognized as such. While it is a relatively new practice to grant same-sex couples the same form of legal marital recognition as commonly granted to mixed-sex couples, there is some history of recorded same-sex unions around the world. Ancient Greek same-sex relationships were like modern companionate marriages, unlike their different-sex marriages in which the spouses had few emotional ties, and
12320-484: Was not addressed until its rejection in later passages. They do explicitly prohibit polygyny today. Polyandry is notably more rare than polygyny, though less rare than the figure commonly cited in the Ethnographic Atlas (1980) which listed only those polyandrous societies found in the Himalayan Mountains. More recent studies have found 53 societies outside the 28 found in the Himalayans which practice polyandry. It
12432-405: Was prevented through the social practice of impartible inheritance (the dis-inheriting of most siblings, some of whom went on to become celibate monks and priests). Group marriage (also known as multi-lateral marriage ) is a form of polyamory in which more than two persons form a family unit, with all the members of the group marriage being considered to be married to all the other members of
12544-480: Was typical of human reproductive patterns until the shift to sedentary farming communities approximately 10,000 to 5,000 years ago in Europe and Asia, and more recently in Africa and the Americas. As noted above, Anthropologist Jack Goody 's comparative study of marriage around the world utilizing the Ethnographic Atlas found that the majority of Sub-Saharan African societies that practice extensive hoe agriculture show
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