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The Wenzi ( Chinese : 文子 ; pinyin : Wénzǐ ; Wade–Giles : Wen-tzŭ ; lit. '[Book of] Master Wen') is a Daoist classic allegedly written by a disciple of Laozi . The text was widely read and highly revered in the centuries following its creation, and even canonized as Tongxuan zhenjing ( Chinese : 通玄真經 ; pinyin : Tōngxuán zhēnjīng ; Wade–Giles : T‘ung-hsüan chên-ching ; lit. 'True Scripture of Understanding the Mysteries') in the year 742 CE. However, soon afterwards scholars started questioning its authenticity and dismissing it as a forgery that was created between the Han dynasty and the Tang dynasty . The text's fate changed in 1973, when archeologists excavated a 55 BCE tomb and discovered remnants of a Wenzi copied on bamboo strips, which offer us a glimpse of what the text looked like prior to its drastic revision into the current text.

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129-523: The title Wenzi (文子; 子 ( zi ) in this context meaning "master") is analogous with other Hundred Schools of Thought texts like Mozi , Zhuangzi , Guiguzi , and Baopuzi . Wen (meaning among other things "literature" or "culture") is a Chinese surname , and hence "Wenzi" is interpretable as "Master Wen." Wen is also frequently used in given names, posthumous names , et cetera, due to its positive connotations. For example, King Wen of Zhou ( Analects 5.15). Hence, "Wenzi" could also be interpreted as

258-546: A nom de plume denoting "Master of Literature/Culture." Nothing can be said for certain about the identity of Wenzi, no matter how this name is interpreted. Although we do not know his true identity, various hypotheses have been proposed. The bibliographical section of the 1st century CE Book of Han says Wenzi was a student of Laozi, a contemporary of Confucius (551-479 BCE), and an adviser to King Ping of Zhou (r. 770-720 BCE). This cannot be true, as King Ping and Confucius lived two centuries apart, and it fueled suspicion of

387-487: A Daoist text illustrating Laozi's thinking, it contains elements from Confucianism , Mohism , Legalism , and School of Names . The textual format records Laozi answering Wenzi's questions about Tao Te Ching concepts like wu wei . Besides citing passages from Daoist classics like Zhuangzi and Huainanzi , the Wenzi also cites others like the I Ching , Mencius , Lüshi Chunqiu , and Xiao Jing . Regarding

516-484: A banquet with Tugh Temür. He was supposedly killed with poison by El Temür, and Tugh Temür then remounted the throne. Tugh Temür also managed to send delegates to the western Mongol khanates such as Golden Horde and Ilkhanate to be accepted as the suzerain of Mongol world. However, he was mainly a puppet of the powerful official El Temür during his latter three-year reign. El Temür purged pro-Kusala officials and brought power to warlords, whose despotic rule clearly marked

645-524: A diagram of Pascal's triangle . The summation of a finite arithmetic series is also covered in the book. Guo Shoujing applied mathematics to the construction of calendars. He was one of the first mathematicians in China to work on spherical trigonometry. Gou derived a cubic interpolation formula for his astronomical calculations. His calendar, the Shoushi Li ( 授時暦 ; 'Time Granting Calendar'),

774-799: A fair amount of cultural exchange. The other cultures and peoples in the Mongol Empire also very much influenced China. It had significantly eased trade and commerce across Asia until its decline; the communications between Yuan dynasty and its ally and subordinate in Persia , the Ilkhanate , encouraged this development. Buddhism had a great influence in the Yuan government, and the Tibetan-rite Tantric Buddhism had significantly influenced China during this period. The Muslims of

903-549: A major food crop, sorghum , along with other foreign food products and methods of preparation. The Yuan dynasty was the first dynasty founded by non- Han ethnicity that ruled all of China proper . In the historiography of Mongolia, it is generally considered to be the continuation of the Mongol Empire. Mongols are widely known to worship the Eternal Heaven, and according to the traditional Mongolian ideology Yuan

1032-524: A major overlap between the civil and military jurisdictions, due to the Mongol traditional reliance on military institutions and offices as the core of governance. Nevertheless, such a civilian bureaucracy, with the Central Secretariat as the top institution that was (directly or indirectly) responsible for most other governmental agencies (such as the traditional Chinese-style Six Ministries ),

1161-608: A mixed board consisting of Chinese and Mongols. Another example was the insignificance of the Ministry of War compared with native Chinese dynasties, as the real military authority in Yuan times resided in the Privy Council. The Kingdom of Qocho , Kingdom of Dali , Chiefdom of Bozhou , other Tusi chiefdoms, and Goryeo were ruled by rulers subject to, and in some cases related to, the Yuan imperial house. Advances in polynomial algebra were made by mathematicians during

1290-552: A passage to the Far East in search of its legendary wealth. After strengthening his government in northern China, Kublai pursued an expansionist policy in line with the tradition of Mongol and Chinese imperialism. He renewed a massive drive against the Song dynasty to the south. Kublai besieged Xiangyang (襄阳) between 1268 and 1273, the last obstacle in his way to capture the rich Yangtze River basin. An unsuccessful naval expedition

1419-524: A predominantly Han navy to defeat the Song loyalists at the battle of Yamen in 1279. The last Song emperor drowned, bringing an end to the Song dynasty. The conquest of the Song reunited northern and southern China for the first time in three hundred years. The Yuan dynasty created the "Han Army" ( 漢軍 ) out of defected Jin troops and an army of defected Song troops called the "Newly Submitted Army" ( 新附軍 ). Kublai's government faced financial difficulties after 1279. Wars and construction projects had drained

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1548-473: A prominent sight since Europeans had yet to adopt a tea culture – as well the practice of foot binding by the women in capital of the Great Khan. Recent studies however show that Polo's account is largely accurate and unique. The Yuan undertook extensive public works. Among Kublai Khan's top engineers and scientists was the astronomer Guo Shoujing , who was tasked with many public works projects and helped

1677-564: A separate pocket of resistance to the Ming in Yunnan and Guizhou , but his forces were decisively defeated by the Ming in 1381. By 1387 the remaining Yuan forces in Manchuria under Naghachu had also surrendered to the Ming dynasty . The Yuan remnants retreated to Mongolia after the fall of Yingchang to the Ming in 1370, where the name Great Yuan ( 大元 ) was formally carried on, and is known as

1806-505: A strict enforcement of laws. The Legalists exalted the state above all, seeking its prosperity and martial prowess over the welfare of the common people. Legalism greatly influenced the philosophical basis for the imperial form of government. During the Han dynasty , the most practical elements of Confucianism and Legalism were taken to form a sort of synthesis, marking the creation of a new form of government that would remain largely intact until

1935-681: A successor at the Siege of Diaoyucheng . Kublai returned from fighting the Song in 1260 when he learned that his brother, Ariq Böke , was challenging his claim to the throne. Kublai convened a kurultai in Kaiping that elected him Great Khan. A rival kurultai in Mongolia proclaimed Ariq Böke Great Khan, beginning a civil war. Kublai depended on the cooperation of his Chinese subjects to ensure that his army received ample resources. He bolstered his popularity among his subjects by modeling his government on

2064-571: A tropical terrain unsuitable for the mounted warfare of the Mongols. The Trần dynasty which ruled Annam (Đại Việt) defeated the Mongols at the Battle of Bạch Đằng (1288) . Annam, Burma, and Champa recognized Mongol hegemony and established tributary relations with the Yuan dynasty. Internal strife threatened Kublai within his empire. Kublai Khan suppressed rebellions challenging his rule in Tibet and

2193-536: Is arguably the most enduring body of thought on Chinese life. Its written legacy lies in the Confucian classics , which later became the foundation of traditional society. Confucius (551–479 BC) looked back to the earlier days of the Xia, Shang, and Zhou dynasties for an ideal sociopolitical order. He believed that the only effective system of government necessitated prescribed relationships for each individual: "Let

2322-503: Is considered to be "the beginning of an infinite number of beings, the foundation of peace and happiness, state power, the dream of many peoples, besides it there is nothing great or precious." In traditional historiography of China , on the other hand, the Yuan dynasty is usually considered to be the legitimate dynasty between the Song dynasty and the Ming dynasty . Note, however, Yuan dynasty

2451-404: Is founded on the notion that human society originates with the development of agriculture, and societies are based upon "people's natural propensity to farm." The Agriculturalists believed that the ideal government, modeled after the semi-mythical governance of Shennong , is led by a benevolent king, one who works alongside the people in tilling the fields. The Agriculturalist king is not paid by

2580-445: Is not innately good; he asserted that goodness is attainable only through training one's desires and conduct. Legalist doctrine was formulated by Li Kui , Shang Yang ( d.  338 BC ), Han Fei ( d.  233 BC ), and Li Si ( d.  208 BC ), who maintained that human nature was incorrigibly selfish; accordingly, the only way to preserve the social order was to impose discipline from above, and to see to

2709-715: Is said to have parallels with that of the Ancient Greek sophists or dialecticians . Its most notable member was Gongsun Long . In addition to the above six major philosophical schools within the Hundred Schools of Thought, the " Yiwenzhi " of the Book of Han adds four more into the Ten Schools (十家; Shijia ). Agriculturalism was an early agrarian social and political philosophy that advocated peasant utopian communalism and egalitarianism . The philosophy

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2838-744: Is the earliest textual example of the Syncretic School. These schools were not listed in the Book of Han , but had substantial influence. The School of the Military ( 兵家 ; Bingjia ) that often studied and discussed what westerners called the philosophy of war . Some of them studied warfare and strategy, others focused on kinds and skills of weapons. Sun Tzu and Sun Bin were influential leaders. Some of their famous works are The Art of War and Sun Bin's Art of War . The Art of War ascribes supernatural elements to good generalship, such as

2967-405: Is traditionally often extended to cover the Mongol Empire before Kublai Khan 's formal establishment of the Yuan in 1271, partly because Kublai officially honoured prior rulers of the Mongol Empire as Yuan emperors by conferring them posthumous names and temple names . Despite the traditional historiography as well as the official views (including the government of the Ming dynasty which overthrew

3096-652: The Chiefdom of Bozhou , which was recognized by both the Song and Tang dynasty, also received recognition by the Mongols in the Yuan dynasty, and later by the Ming dynasty . The Luo clan in Shuixi led by Ahua were recognized by the Yuan emperors, as they were by the Song emperors when led by Pugui and Tang emperors when led by Apei. They descended from the Three Kingdoms era king Huoji who legendarily helped Zhuge Liang against Meng Huo . They were also recognized by

3225-605: The Classics , which had fallen into disuse in north China during the period of disunity, were reinstated by the Yuan court, probably in the hope of maintaining order over Han society. Advances were realized in the fields of travel literature, cartography , geography , and scientific education. Certain Chinese innovations and products, such as purified saltpetre , printing techniques, porcelain , playing cards , and medical literature, were exported to Europe and Western Asia, while

3354-532: The Emperor of China in 1271. As such, the Yuan was also sometimes referred to as the Empire of the Great Khan . However, even though the claim of supremacy by the Yuan emperors was recognized by the western khans in 1304, their subservience was nominal and each continued its own separate development. In 1271, Kublai Khan imposed the name Great Yuan ( Chinese : 大元 ; pinyin : Dà Yuán ), establishing

3483-579: The Great Yuan ( Chinese : 大 元 ; pinyin : Dà Yuán ; Mongolian : ᠶᠡᠬᠡ ᠶᠤᠸᠠᠨ ᠤᠯᠤᠰ , Yeke Yuwan Ulus , literally "Great Yuan State"), was a Mongol -led imperial dynasty of China and a successor state to the Mongol Empire after its division . It was established by Kublai (Emperor Shizu or Setsen Khan), the fifth khagan-emperor of the Mongol Empire from the Borjigin clan, and lasted from 1271 to 1368. In Chinese history ,

3612-580: The Liang dynasty scholar Ruan Xiaoxu (阮孝緒) records the Wenzi text in 10 volumes. Bibliographies in the 636 CE Book of Sui and the 945 CE New Book of Tang both record 12 volumes. In 742 CE, Emperor Xuanzong of Tang canonized the Wenzi as a Daoist scripture (along with the Tao Te Ching , Zhuangzi , and Liezi ) honorifically called the Tongxuan zhenjing (通玄真經 "True Scripture of Understanding

3741-597: The Ming dynasty . In 1276 Kublai captured the Song capital of Hangzhou (杭州), the wealthiest city of China, after the surrender of the Southern Song Han Chinese Emperor Gong of Song . Emperor Gong was married off to a Mongol princess of the royal Borjigin family of the Yuan dynasty. Song loyalists escaped from the capital and enthroned a young child as Emperor Bing of Song , who was Emperor Gong's younger brother. The Yuan forces commanded by Han Chinese General Zhang Hongfan led

3870-565: The Mongol postal system , constructing infrastructure, providing loans that financed trade caravans, and encouraging the circulation of paper jiaochao banknotes. During the beginning of the Yuan dynasty, the Mongols continued issuing coins ; however, under Külüg Khan coins were completely replaced by paper money. It was not until the reign of Toghon Temür that the government of the Yuan dynasty would attempt to reintroduce copper coinage for circulation. The Pax Mongolica , Mongol peace, enabled

3999-642: The Northern Yuan dynasty . A rich cultural diversity developed during the Yuan dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular . Arts and culture also greatly developed and flourished during the Yuan dynasty. There was a widespread introduction of blue and white painted porcelain, as well as a major change to Chinese painting. The political unity of China and much of central Asia promoted trade between East and West. The Mongols' extensive West Asian and European contacts produced

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4128-514: The Sui and Tang dynasties) gave a Sinicized image in the Yuan administration, the actual functions of these ministries also reflected how Mongolian priorities and policies reshaped and redirected those institutions. For example, the authority of the Yuan legal system, the Ministry of Justice , did not extend to legal cases involving Mongols and Semu , who had separate courts of justice. Cases involving members of more than one ethnic group were decided by

4257-668: The Tang dynasty . The Tongxuan zhenjing zhengyi zhu (通玄真經正儀注 "Commentary on the Correct Meaning of the Authentic Scripture of Pervading Mystery") is by Zhu Bian of the Song dynasty . Third is the 1310 CE Tongxuan zhenjing zuanyi (通玄真經纘義 "Collected Explanations to the Authentic Scripture of Pervading Mystery") by Du Daojian (杜道堅; 1237–1318) of the Yuan dynasty . Judith M. Boltz cites the opinion of Complete Library of

4386-666: The Three Sovereigns and Five Emperors to the Tang dynasty . Some of the Yuan emperors mastered the Chinese language , while others only used their native Mongolian language , written with the 'Phags-pa script . Kublai, as a Khagan (Great Khan) of the Mongol Empire from 1260, had claimed supremacy over the other successor Mongol khanates: the Chagatai , the Golden Horde , and the Ilkhanate , before proclaiming as

4515-534: The Wenzi and Confucian Analects copied on hundreds of bamboo slips . These bamboo manuscripts were fragmented, disordered, and blackened by fire, perhaps accidentally caused by tomb robbers. The specialized project of deciphering and transcribing this ancient Wenzi copy was delayed owing to a 1976 earthquake at Tangshan that further damaged the Dingzhou bamboo slips. The team published their first report in 1981 and their Wenzi transcription in 1995 (both in

4644-464: The Wenzi had 9 pian (篇; "chapters"). The bibliographical section of the 1st century CE Book of Han records the Wenzi text in 9 juan (卷; "rolls; volumes"), says Wenzi was a student of Laozi, a contemporary of Confucius (551-479 BCE), and adviser to King Ping of Zhou (r. 770-720 BCE), but adds "the work appears to be a forgery", presumably because King Ping and Confucius lived two centuries apart. In his ca. 523 CE Qilu (七錄 "Seven Records"),

4773-461: The "Manchu dynasty" or "Manchu Dynasty of China". Furthermore, the Yuan is sometimes known as the "Empire of the Great Khan" or "Khanate of the Great Khan", since Yuan emperors held the nominal title of Great Khan ; these appeared on some Yuan maps. However, both terms can also refer to the khanate within the Mongol Empire directly ruled by Great Khans before the actual establishment of the Yuan dynasty by Kublai Khan in 1271. Genghis Khan united

4902-632: The 2nd century BCE, while the transmitted text was created after the 2nd century CE. The question-and-answer format is a significant difference between the bamboo and received Wenzi versions. Ames and Rosemont explain: Consistent with the court bibliography in the History of the Han , the Dingzhou Wenzi has Wenzi as teacher who is being asked questions by a King Ping of the Zhou. The received text, on

5031-485: The Contention of a Hundred Schools of Thought. The philosophies that emerged during this period have profoundly influenced East Asian culture and societies. The intellectual landscape of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the way of government, war, and diplomacy. Often, members and traditions of the same school had little in common other than

5160-616: The Four Treasuries bibliographers that Du's version was the most reliable Wenzi redaction. She notes that Du Daojian became the rightful literary heir to Wenzi when he discovered a copy of the classic at the Tongxuan Guan (通玄觀 "Abbey of Pervading Mystery") of Mount Jizhou (計籌) in Zhejiang , where hagiographic legend says Wenzi took refuge and wrote down his teachings. Although the Wenzi has traditionally been considered

5289-621: The Han dynasty. Due to its stress on individualism , it influenced later generations of Taoists . The School of the Medical Skills ( 方技家 ; Fangjijia ) is a school which studied medicine and health. Bian Que and Qibo were well-known scholars. Two of the earliest and existing Chinese medical works are the Huangdi Neijing and the Han-era Shanghan Lun . The Five Agents School was another predecessor to

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5418-553: The Middle East and the rest of the empire. Several medical advances were made in the Yuan period. The physician Wei Yilin (1277–1347) invented a suspension method for reducing dislocated joints, which he performed using anesthetics. The Mongol physician Hu Sihui described the importance of a healthy diet in a 1330 medical treatise. Western medicine was also practiced in China by the Nestorian Christians of

5547-455: The Mongol treasury. Efforts to raise and collect tax revenues were plagued by corruption and political scandals. Mishandled military expeditions followed the financial problems. Kublai's second invasion of Japan in 1281 failed because of an inauspicious typhoon . Kublai botched his campaigns against Annam, Champa , and Java , but won a Pyrrhic victory against Burma . The expeditions were hampered by disease, an inhospitable climate, and

5676-544: The Mongol tribes of the steppes and became Great Khan in 1206. He and his successors expanded the Mongol empire across Asia. Under the reign of Genghis' third son, Ögedei Khan , the Mongols destroyed the weakened Jin dynasty in 1234, conquering most of northern China . Ögedei offered his nephew Kublai a position in Xingzhou , Hebei . Kublai was unable to read Chinese but had several Han teachers attached to him since his early years by his mother Sorghaghtani . He sought

5805-623: The Mongols to fight against the Jin. Two Han Chinese leaders, Shi Tianze , Liu Heima ( 劉黑馬 , aka Liu Ni), and the Khitan Xiao Zhala ( 蕭札剌 ) defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ögedei Khan. Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols. There were 4 Han Tumens and 3 Khitan Tumens, with each Tumen consisting of 10,000 troops. The three Khitan Generals Shimobeidier ( 石抹孛迭兒 ), Tabuyir ( 塔不已兒 ), and Zhongxi,

5934-682: The Mysteries"). The emperor posthumously styled Wenzi as the Tongxuan Zhenren (通玄真人 "True Man Who Understands the Mysteries"). The Daozang "Daoist Canon" includes three Wenzi redactions under the Yujue (玉訣 "Commentaries") subsection of the Dongshen (洞神 "Spirit Grotto") section. The oldest extant edition is the Tongxuan zhenjing zhu (通玄真經注 "Commentary on the Authentic Scripture of Pervading Mystery") by Xu Lingfu (徐靈府; ca. 760–841) of

6063-499: The School of Naturalists (or the School of Yin-yang), which incorporated its ideas. "The Five Agents schooled viewed five primal elements as active cosmic agents engaged in interaction and change." These five elements were the wuxing , a force that "integrated life and the universe." Yuan dynasty This is an accepted version of this page The Yuan dynasty ( Chinese : 元 朝 ; pinyin : Yuáncháo ), officially

6192-476: The Song. Kublai's government after 1262 was a compromise between preserving Mongol interests in China and satisfying the demands of his Chinese subjects. He instituted the reforms proposed by his Chinese advisers by centralizing the bureaucracy, expanding the circulation of paper money, and maintaining the traditional monopolies on salt and iron . He restored the Imperial Secretariat and left

6321-581: The Taoist scriptures … These elements suffice to show that the extant Wenzi was written between the third and eight centuries, before the time of Xu Lingfu. In 1973, Chinese archeologists excavated a Han dynasty tomb near Dingzhou in Hebei . Its occupant is identified as King Huai (懷王) of Zhongshan , who died in 55 BCE. Tomb furnishings included a precious Jade burial suit , jade ornaments, writing tools, and remnants of eight Chinese classic texts , including

6450-526: The Yuan court, where it was sometimes labeled as huihui or Muslim medicine. The Nestorian physician Jesus the Interpreter founded the Office of Western Medicine in 1263 during the reign of Kublai. Huihui doctors staffed at two imperial hospitals were responsible for treating the imperial family and members of the court. Chinese physicians opposed Western medicine because its humoral system contradicted

6579-548: The Yuan dynasty bore the Mandate of Heaven . The dynasty was established by Kublai Khan, yet he placed his grandfather Genghis Khan on the imperial records as the official founder of the dynasty and accorded him the temple name Taizu. In the edict titled Proclamation of the Dynastic Name issued in 1271, Kublai announced the name of the new dynasty as Great Yuan and claimed the succession of former Chinese dynasties from

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6708-410: The Yuan dynasty followed the Song dynasty and preceded the Ming dynasty . Although Genghis Khan 's enthronement as Khagan in 1206 was described in Chinese as the Han -style title of Emperor and the Mongol Empire had ruled territories including modern-day northern China for decades, it was not until 1271 that Kublai Khan officially proclaimed the dynasty in the traditional Han style, and

6837-505: The Yuan dynasty introduced Middle Eastern cartography , astronomy , medicine, clothing, and cuisine in East Asia. Eastern crops such as carrots , turnips , new varieties of lemons , eggplants , and melons , high-quality granulated sugar , and cotton were all either introduced or successfully popularized during the Yuan dynasty. Western musical instruments were introduced to enrich Chinese performing arts. From this period dates

6966-458: The Yuan dynasty), there also exist Chinese people who did not consider the Yuan dynasty as a legitimate dynasty of China, but rather as a period of foreign domination. The latter believe that Han Chinese were treated as second-class citizens , and that China stagnated economically and scientifically. The dynasty chose white as its imperial color, which corresponds to the Metal element according to

7095-520: The Yuan dynasty. "Dà Yuán" ( 大元 ) is derived from a clause " 大哉乾元 " ( dà zāi Qián Yuán ; 'Great is Qián', 'the Primal';) in the Commentaries on the I Ching section regarding the first hexagram ( 乾 ). The Mongolian-language counterpart was Dai Ön Ulus , also rendered as Ikh Yuan Üls or Yekhe Yuan Ulus . In Mongolian, Dai Ön a borrowing from Chinese,

7224-539: The Yuan era. The mathematician Zhu Shijie (1249–1314) solved simultaneous equations with up to four unknowns using a rectangular array of coefficients, equivalent to modern matrices . Zhu used a method of elimination to reduce the simultaneous equations to a single equation with only one unknown. His method is described in the Jade Mirror of the Four Unknowns , written in 1303. The opening pages contain

7353-466: The Yuan government and were given special legal privileges. Kublai created the Imperial Academy of Medicine to manage medical treatises and the education of new doctors. Confucian scholars were attracted to the medical profession because it ensured a high income and medical ethics were compatible with Confucian virtues. The Chinese medical tradition of the Yuan had "Four Great Schools" that

7482-570: The Yuan government. The government had to adopt some measure to increase revenue, such as selling offices, as well as curtailing its spending on some items. When Yesün Temür died in Shangdu in 1328, Tugh Temür was recalled to Khanbaliq by the Qipchaq commander El Temür . He was installed as emperor in Khanbaliq, while Yesün Temür's son Ragibagh succeeded to the throne in Shangdu (商都) with

7611-516: The Yuan inherited from the Jin dynasty. All four schools were based on the same intellectual foundation, but advocated different theoretical approaches toward medicine. Under the Mongols, the practice of Chinese medicine spread to other parts of the empire. Chinese physicians were brought along military campaigns by the Mongols as they expanded towards the west. Chinese medical techniques such as acupuncture , moxibustion , pulse diagnosis , and various herbal drugs and elixirs were transmitted westward to

7740-426: The Yuan period, Beijing became the terminus of the Grand Canal of China , which was completely renovated. These commercially oriented improvements encouraged overland and maritime commerce throughout Asia and facilitated direct Chinese contacts with Europe. Chinese travelers to the West were able to provide assistance in such areas as hydraulic engineering. Contacts with the West also brought the introduction to China of

7869-450: The Yuan reform the lunisolar calendar to provide an accuracy of 365.2425 days of the year, which was only 26 seconds off the modern Gregorian calendar 's measurement. Road and water communications were reorganized and improved. To provide against possible famines, granaries were ordered built throughout the empire. The city of Beijing was rebuilt with new palace grounds that included artificial lakes, hills and mountains, and parks. During

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7998-439: The approval of Toghon Temür, marking the end of his first administration, and he was not called back until 1349. The final years of the Yuan dynasty were marked by struggle, famine, and bitterness among the populace. In time, Kublai Khan's successors lost all influence on other Mongol lands across Asia, while the Mongols beyond the Middle Kingdom saw them as too Chinese. Gradually, they lost influence in China as well. The reigns of

8127-424: The archeological journal Wenwu ; 文物 "Cultural Relics"). Ongoing sinological studies of the so-called Dingzhou Wenzi are providing both specific details of the presumed urtext edition and general insights in the early history of Daoist texts. Portions of the Dingzhou Wenzi are basically consistent with certain section in chapter 5 of the received text. Consensus is building that this excavated Wenzi dates from

8256-406: The broad sense of the definition by modern scholars due to the division of the Mongol Empire . Some scholars believe that 1260 was the year that the Yuan dynasty emerged with the proclamation of a reign title following the collapse of the unified Mongol Empire. The Yuan dynasty is sometimes also called the "Mongol dynasty" by westerners, akin to the Qing dynasty sometimes being referred to as

8385-434: The bureaucracy of traditional Chinese dynasties and adopting the Chinese era name of Zhongtong. Ariq Böke was hampered by inadequate supplies and surrendered in 1264. All of the three western khanates ( Golden Horde , Chagatai Khanate and Ilkhanate ) became functionally autonomous, and only the Ilkhans truly recognized Kublai as Great Khan. Civil strife had permanently divided the Mongol Empire . Instability troubled

8514-536: The central government administration was established within the first decade of Kublai's reign. This government adopted the traditional Chinese tripartite division of authority among civil , military, and censorial offices, including the Central Secretariat (Zhongshu Sheng) to manage civil affairs, the Privy Council ( 樞密院 ; Shūmì Yuàn ) to manage military affairs, and the Censorate to conduct internal surveillance and inspection. The actual functions of both central and local government institutions, however, showed

8643-405: The combined work of Confucius, the codifier and interpreter of a system of relationships based on ethical behavior, and Mencius, the synthesizer and developer of applied Confucianist thought, was to provide traditional Chinese society with a comprehensive framework by which to order virtually every aspect of life. There were many accretions to the body of Confucian thought, both immediately and over

8772-399: The conquest was not complete until 1279 when the Southern Song dynasty was defeated in the Battle of Yamen . His realm was, by this point, isolated from the other Mongol-led khanates and controlled most of modern-day China and its surrounding areas, including modern-day Mongolia . It was the first dynasty founded by a non-Han ethnicity that ruled all of China proper . In 1368, following

8901-422: The contrary possesses granaries and treasuries, so the ruler is supporting himself by oppressing the people. Syncretism integrated teachings from different schools; for instance, Lü Buwei found scholars from different schools to write a book called Lüshi Chunqiu cooperatively. This school tried to integrate the merits of various schools and avoid their perceived flaws. The Shizi ( c.  330 BC )

9030-402: The conversion to Islam , by Muslims of Central Asia, of growing numbers of Chinese in the northwest and southwest. Nestorianism and Roman Catholicism also enjoyed a period of toleration. Buddhism (especially Tibetan Buddhism ) flourished, although Taoism endured certain persecutions in favor of Buddhism from the Yuan government. Confucian governmental practices and examinations based on

9159-500: The counsel of Chinese Buddhist and Confucian advisers. Möngke Khan succeeded Ögedei's son, Güyük , as Great Khan in 1251. He granted his brother Kublai control over Mongol held territories in China. Kublai built schools for Confucian scholars, issued paper money , revived Chinese rituals, and endorsed policies that stimulated agricultural and commercial growth. He adopted as his capital city Kaiping in Inner Mongolia , later renamed Shangdu . Many Han Chinese and Khitan defected to

9288-635: The decline of the dynasty. Due to the fact that the bureaucracy was dominated by El Temür, Tugh Temür is known for his cultural contribution instead. He adopted many measures honoring Confucianism and promoting Chinese cultural values . His most concrete effort to patronize Chinese learning was founding the Academy of the Pavilion of the Star of Literature ( 奎章閣學士院 ), first established in the spring of 1329 and designed to undertake "a number of tasks relating to

9417-681: The defeat of the Yuan forces by the Ming dynasty, the Genghisid rulers retreated to the Mongolian Plateau and continued to rule until 1635 when they surrendered to the Later Jin dynasty (which later evolved into the Qing dynasty ). The rump state is known in historiography as the Northern Yuan . After the division of the Mongol Empire, the Yuan dynasty was the khanate ruled by the successors of Möngke . In official Chinese histories,

9546-494: The early years of Kublai Khan's reign. Ögedei's grandson Kaidu refused to submit to Kublai and threatened the western frontier of Kublai's domain. The hostile but weakened Song dynasty remained an obstacle in the south. Kublai secured the northeast border in 1259 by installing the hostage prince Wonjong as the ruler of the Kingdom of Goryeo (Korea), making it a Mongol tributary state. Kublai betrothed one of his daughters to

9675-694: The government based on the Confucian principles, with the help of his newly appointed grand chancellor Baiju. During his reign, the Da Yuan Tong Zhi ( 《大元通制》 ; 'Comprehensive Institutions of the Great Yuan';), a huge collection of codes and regulations of the Yuan dynasty begun by his father, was formally promulgated. Gegeen was assassinated in a coup involving five princes from a rival faction, perhaps steppe elite opposed to Confucian reforms. They placed Yesün Temür (or Taidingdi) on

9804-472: The government into the narrative of traditional Chinese political succession. Kublai evoked his public image as a sage emperor by following the rituals of Confucian propriety and ancestor veneration, while simultaneously retaining his roots as a leader from the steppes. Kublai Khan promoted commercial, scientific, and cultural growth. He supported the merchants of the Silk Road trade network by protecting

9933-607: The government through its treasuries; his livelihood is derived from the profits he earns working in the fields, not his leadership. Unlike the Confucians, the Agriculturalists did not believe in the division of labour , arguing instead that the economic policies of a country need to be based upon an egalitarian self sufficiency . The Agriculturalists supported price fixing , in which all similar goods, regardless of differences in quality and demand, are set at exactly

10062-479: The government, sometimes more than high officials, but their official rank was nebulous. Kublai readied the move of the Mongol capital from Karakorum in Mongolia to Khanbaliq in 1264, constructing a new city near the former Jurchen capital Zhongdu , now modern Beijing , in 1266. In 1271, Kublai formally claimed the Mandate of Heaven and declared that 1272 was the first year of the Great Yuan ( 大元 ) in

10191-432: The human capacity for abstraction . Mozi advocated frugality , condemning the Confucian emphasis on ritual and music, which he denounced as extravagant. He regarded offensive warfare as wasteful and advocated pacifism or at the most, defensive fortification. The achievement of social goals, according to Mozi, necessitated the unity of thought and action. His political philosophy bears a resemblance to divine-rule monarchy:

10320-441: The intertwining of the four seasons with Tian , which is also yin and yang. Their theories later influenced China and East Asia more broadly. These classical texts have received great interest among contemporary interpreters, some of whom have applied it to military strategy, the martial arts, and modern business. Yangism was a form of ethical egoism founded by Yang Zhu . It was once widespread but fell to obscurity before

10449-471: The late Spring and Autumn period and Warring States period ( c.  500  – 221 BC). The term was not used to describe these different philosophies until Confucianism , Mohism , and Legalism were created. The era in which they flourished was one of turbulence in China, fraught with chaos and mass militarization, but where Chinese philosophy was developed and patronized by competing bureaucracies. This phenomenon has been called

10578-417: The late 19th century, with continuing influence into the present. Taoism developed into the second most significant stream of Chinese thought. Its formulation is often attributed to the legendary sage Laozi . The focus of Taoism is on the individual within the natural realm, rather than the individual within society. Accordingly, the goal of life for each individual is seeking to adjust oneself and adapting to

10707-415: The later Yuan emperors were short and marked by intrigues and rivalries. Uninterested in administration, they were separated from both the army and the populace, and China was torn by dissension and unrest. Outlaws ravaged the country without interference from the weakening Yuan armies. From the late 1340s onwards, people in the countryside suffered from frequent natural disasters such as droughts, floods and

10836-610: The liquidation of the Department of State Affairs ( 尚書省 ), which resulted in the execution of five of the highest-ranking officials. Starting in 1313 the traditional imperial examinations were reintroduced for prospective officials, testing their knowledge on significant historical works. Also, he codified much of the law, as well as publishing or translating a number of Chinese books and works. Emperor Gegeen Khan , Ayurbarwada's son and successor, ruled for only two years, from 1321 to 1323. He continued his father's policies to reform

10965-471: The local administrative structure of past Chinese dynasties unchanged. However, Kublai rejected plans to revive the Confucian imperial examinations and divided Yuan society into three classes with the Han occupying the lowest rank until the conquest of the Song dynasty and its people, who made up the fourth class, the Southern Chinese. Kublai's Chinese advisers still wielded significant power in

11094-514: The millennia, from within and without the Confucian school. Interpretations adapted to contemporary society allowed for flexibility within Confucianism, while the fundamental system of modeled behavior from ancient texts formed its philosophical core. Diametrically opposed to Mencius, in regards to human nature, was the interpretation of Xunzi ( c.  300  – 237 BC), another Confucian follower. Xunzi preached that man

11223-445: The northeast. His favorite wife died in 1281 and so did his chosen heir in 1285. Kublai grew despondent and retreated from his duties as emperor. He fell ill in 1293, and died on 18 February 1294. Following the conquest of Dali in 1253, the former ruling Duan family were appointed as its leaders. Local chieftains were appointed as Tusi , recognized as imperial officials by the Yuan, Ming , and Qing -era governments, principally in

11352-470: The official terminology of the institutions may indicate the government structure was almost purely that of native Chinese dynasties, the Yuan bureaucracy actually consisted of a mix of elements from different cultures. The Chinese-style elements of the bureaucracy mainly came from the native Tang , Song , as well as Khitan Liao and Jurchen Jin dynasties. Chinese advisers such as Liu Bingzhong and Yao Shu gave strong influence to Kublai's early court, and

11481-400: The one hand and a rapid weakening of the central government on the other. He had no choice but to rely on local warlords' military power, and gradually lost his interest in politics and ceased to intervene in political struggles. He fled north to Shangdu from Khanbaliq (present-day Beijing) in 1368 after the approach of the forces of the Ming dynasty (1368–1644), founded by Zhu Yuanzhang in

11610-465: The other hand, has the teacher Laozi being asked questions by the student Wenzi, certainly less appropriate given that texts are usually named for the teacher rather than the student. Compared with the numerous English translations of familiar Daoist texts like the Tao Te Ching and Zhuangzi , the presumably apocryphal Wenzi has been disregarded. Thomas Cleary wrote a popularized translation of

11739-697: The period was the Venetian Marco Polo , whose account of his trip to "Cambaluc," the capital of the Great Khan, and of life there astounded the people of Europe. The account of his travels, Il milione (or, The Million , known in English as the Travels of Marco Polo ), appeared about the year 1299. Some doubted the accuracy of Marco Polo's accounts due to the lack of mentioning the Great Wall of China, chopsticks, tea houses – which would have been

11868-607: The population ought always to obey its leaders, as its leaders ought always to follow the will of heaven. Mohism might be argued to have elements of meritocracy : Mozi contended that rulers should appoint officials by virtue of their ability instead of their family connections. Although popular faith in Mohism had declined by the end of the Qin dynasty, its views are said to be strongly echoed in Legalist thought. The School of Naturalists

11997-605: The practice of collective love. This is often translated and as 'universal love', which is misleading as Mozi believed that the essential problem of human ethics was an excess of partiality in compassion, not a deficit in compassion as such. His aim was to re-evaluate behavior, not emotions or attitudes. His epistemology can be regarded as primitive materialist empiricism . He believed that human cognition ought to be based on one's perceptions – one's sensory experiences, such as sight and hearing – instead of imagination or internal logic , elements founded on

12126-533: The prince to solidify the relationship between the two houses. Korean women were sent to the Yuan court as tribute and one concubine became the empress of the Yuan dynasty. Kublai was also threatened by domestic unrest. Li Tan, the son-in-law of a powerful official, instigated a revolt against Mongol rule in 1262. After successfully suppressing the revolt, Kublai curbed the influence of the Han advisers in his court. He feared that his dependence on Chinese officials left him vulnerable to future revolts and defections to

12255-470: The production of thin glass and cloisonné became popular in China. The Yuan exercised a profound influence on the Chinese Ming dynasty. The Ming Emperor Zhu Yuanzhang (1368–97) admired the Mongols' unification of China and adopted its garrison system. Aside from the ancient Roman embassies , the first recorded travels by Europeans to China and back date from this time. The most famous traveler of

12384-406: The province of Yunnan . Succession for the Yuan dynasty, however, was an intractable problem, later causing much strife and internal struggle. This emerged as early as the end of Kublai's reign. Kublai originally named his eldest son, Zhenjin , as the crown prince, but he died before Kublai in 1285. Thus, Zhenjin's third son, with the support of his mother Kökejin and the minister Bayan , succeeded

12513-456: The realm with its main capital in Dadu (modern-day Beijing ). However, the Han -style dynastic name "Great Yuan" and the claim to Chinese political orthodoxy were meant for the entire Mongol Empire when the dynasty was proclaimed. This usage is seen in the writings, including non-Chinese texts, produced during the time of the Yuan dynasty. In spite of this, "Yuan dynasty" is not commonly used in

12642-467: The received Wenzi text, Yoshinobu Sakade concludes: While these references make the Wenzi appear as a source of ancient thought, in the form we know it today it is a forgery, with about eighty percent of the text quoted from the Huainan zi , and the rest consisting of an amplification of the Tao Te Ching or quotations from other texts. The present version contains expression similar to those found in

12771-479: The reign of Kublai Khan (1260–1294). While some changes took place such as the functions of certain institutions, the essential components of the government bureaucracy remained intact from the beginning to the end of the dynasty in 1368. The system of bureaucracy created by Kublai Khan reflected various cultures in the empire, including that of the Hans , Khitans , Jurchens , Mongols , and Tibetan Buddhists . While

12900-419: The reign of Temür Khan. Külüg Khan (Emperor Wuzong) came to the throne after the death of Temür Khan. Unlike his predecessor, he did not continue Kublai's work, largely rejecting his objectives. Most significantly he introduced a policy called "New Deals", focused on monetary reforms. During his short reign (1307–11), the government fell into financial difficulties, partly due to bad decisions made by Külüg. By

13029-677: The resulting famines, and the government's lack of effective policy led to a loss of popular support. In 1351, the Red Turban Rebellion led by Song loyalists started and grew into a nationwide uprising and the Song loyalists established a renewed Song dynasty in 1351 with its capital at Kaifeng. In 1354, when Toghtogha led a large army to crush the Red Turban rebels, Toghon Temür suddenly dismissed him for fear of betrayal. This resulted in Toghon Temür's restoration of power on

13158-604: The rhythm of nature (and the Fundamental) world, to follow the Way ( Tao ) of the universe, and to live in harmony. In many ways the opposite of Confucian morality, Taoism was for many of its adherents a complement to their ordered daily lives. A scholar serving as an official could usually follow Confucian teachings, but in retirement might seek harmony with nature as a Taoist recluse. Politically, Taoism advocates for rule through inaction, and avoiding excessive interference. Mohism

13287-445: The ruler be a ruler and the subject a subject". He contended that a king must be virtuous in order to rule the state properly. To Confucius, the functions of government and social stratification were facts of life to be sustained by ethical values. His ideal human was the junzi , which is translated as 'gentleman' or 'superior person'. Mencius (371–289 BC) formulated his teachings directly in response to Confucius. The effect of

13416-619: The same influential figure that their beliefs were based on. This period ended with the rise of the imperial Qin dynasty and the subsequent burning of books and burying of scholars as part of an ideological suppression effort by Qin Shi Huang and Li Si . A traditional source for this period is the Records of the Grand Historian by Sima Qian . Its autobiographical section describes several schools of thought. Confucianism

13545-427: The same year, the 13-year-old Toghon Temür (Emperor Huizong), the last of the nine successors of Kublai Khan, was summoned back from Guangxi and succeeded to the throne. After El Temür's death, Bayan became as powerful an official as El Temür had been in the beginning of his long reign. As Toghon Temür grew, he came to disapprove of Bayan's autocratic rule. In 1340 he allied himself with Bayan's nephew Toqto'a , who

13674-407: The same, unchanging price. For example, Mencius once criticized its chief proponent Xu Xing for advocating that rulers should work in the fields with their subjects. One of Xu's students is quoted as having criticized the duke of Teng in a conversation with Mencius by saying: A worthy ruler feeds himself by ploughing side by side with the people, and rules while cooking his own meals. Now Teng on

13803-496: The son of Xiaozhaci ( 蕭札刺之子重喜 ) commanded the three Khitan Tumens and the four Han Generals Zhang Rou, Yan Shi, Shi Tianze, and Liu Heima commanded the four Han tumens under Ögedei Khan. Möngke Khan commenced a military campaign against the Chinese Song dynasty in southern China. The Mongol force that invaded southern China was far greater than the force they sent to invade the Middle East in 1256. He died in 1259 without

13932-768: The south. Zhu Yuanzhang was a former Duke and commander in the army of the Red Turban Song dynasty and assumed power as Emperor after the death of the Red Turban Song Emperor Han Lin'er , who had tried to regain Khanbaliq, which eventually failed, and who died in Yingchang (located in present-day Inner Mongolia ) two years later (1370). Yingchang was seized by the Ming shortly after his death. Some royal family members still live in Henan today. The Prince of Liang , Basalawarmi established

14061-615: The spread of technologies, commodities, and culture between China and the West. Kublai expanded the Grand Canal from southern China to Daidu in the north. Mongol rule was cosmopolitan under Kublai Khan. He welcomed foreign visitors to his court, such as the Venetian merchant Marco Polo , who wrote the most influential European account of Yuan China. Marco Polo's travels would later inspire many others like Christopher Columbus to chart

14190-467: The style of a traditional Chinese dynasty. The name of the dynasty is first attested in the I Ching and describes the "origin of the universe" or a "primal force". Kublai proclaimed Khanbaliq the Daidu ( 大都 ; Dàdū ; 'Great Capital') of the dynasty. The era name was changed to Zhiyuan to herald a new era of Chinese history. The adoption of a dynastic name legitimized Mongol rule by integrating

14319-661: The support of Yesün Temür's favorite retainer Dawlat Shah. Gaining support from princes and officers in Northern China and some other parts of the dynasty, Khanbaliq-based Tugh Temür eventually won the civil war against Ragibagh known as the War of the Two Capitals . Afterwards, Tugh Temür abdi­cated in favour of his brother Kusala , who was backed by Chagatai Khan Eljigidey , and announced Khanbaliq's intent to welcome him. However, Kusala suddenly died only four days after

14448-496: The text's forged status in later centuries. To solve the chronological inconsistency, some commentators suggest a mistake for King Ping of Chu (r. 528-516 BCE), whose reign does coincide with Confucius' lifetime. The early Wenzi commentary by Li Xian (李暹; fl. 516 CE) records that Wenzi's surname was Xin (辛) and his sobriquet ( hao 號 ) was Jiran (計然,) he served under Fan Li , and studied with Laozi. The later Wenzi commentary by Du Daojian (1237-1318) furthermore notes Wenzi

14577-667: The theory of the Five Elements (wuxing). The Metal element does not follow from the Song's dynastic element Five in the creation sequence of the five elements. Instead, it follows from the Jin dynasty 's dynastic element Earth. Although the Yuan did not openly announce it, its choice of white as its imperial color suggests that it considered Jin, another conquest dynasty, rather than the Han-Chinese Song dynasty, as its rightful predecessor. The dragon clothing of Imperial China

14706-402: The throne and ruled as Temür Khan , or Emperor Chengzong, from 1294 to 1307. Temür Khan decided to maintain and continue much of the work begun by his grandfather. He also made peace with the western Mongol khanates as well as neighboring countries such as Vietnam, which recognized his nominal suzerainty and paid tributes for a few decades. However, the corruption in the Yuan dynasty began during

14835-408: The throne, and, after an unsuccessful attempt to calm the princes, he also succumbed to regicide . Before Yesün Temür's reign, China had been relatively free from popular rebellions after the reign of Kublai. Yuan control, however, began to break down in those regions inhabited by ethnic minorities. The occurrence of these revolts and the subsequent suppression aggravated the financial difficulties of

14964-433: The time he died, China was in severe debt and the Yuan court faced popular discontent. The fourth Yuan emperor, Buyantu Khan (born Ayurbarwada), was a competent emperor. He was the first Yuan emperor to actively support and adopt mainstream Chinese culture after the reign of Kublai, to the discontent of some Mongol elite. He had been mentored by Li Meng ( 李孟 ), a Confucian academic. He made many reforms, including

15093-593: The transmission of Confucian high culture to the Mongolian imperial establishment" ( 儒教推崇 ). The academy was responsible for compiling and publishing a number of books, but its most important achievement was its compilation of a vast institutional compendium named Jingshi Dadian ( 經世大典 ). Tugh Temür supported Zhu Xi 's Neo-Confucianism and also devoted himself in Buddhism . After the death of Tugh Temür in 1332 and subsequent death of Rinchinbal (Emperor Ningzong)

15222-538: The transmitted Wenzi , which he attributes to Laozi . There is no authoritative English Wenzi translation based on the groundbreaking Dingzhou readings, nothing comparable with the Analects translation by Ames and Rosemont. English translations of select Dingzhou Wenzi bamboo strips can be found in the monograph by Paul van Els. Footnotes Hundred Schools of Thought The Hundred Schools of Thought were philosophies and schools that flourished during

15351-454: Was a nobleman from the Spring and Autumn period state of Jin , his surname was Xin (辛) and courtesy name was Xing (銒). He was also called Song Xing (宋銒) referring to his home of Kuiqiu (葵丘), which was in the state of Song . Written references to the Wenzi first appear in the Han dynasty. The no longer extant 1st century BCE Qilue (七略; "Seven Summaries") by Liu Xiang and Liu Xin said

15480-533: Was a philosophy that synthesized the concepts of yin and yang and the Five Elements ; Zou Yan is considered the founder of this school. His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, wet, passive, contracting, negative) and yang (light, hot, dry, active, expanding, positive) and the Five Elements or Five Phases (water, fire, wood, metal, and earth). In its early days, this theory

15609-483: Was created in China. At various times another central government institution called the Department of State Affairs ( 尚書省 ; Shangshu Sheng ) that mainly dealt with finance was established (such as during the reign of Külüg Khan or Emperor Wuzong), but was usually abandoned shortly afterwards. While the existence of these central government departments and the Six Ministries (which had been introduced since

15738-496: Was developed by followers of Mozi ( c.  470  – c.  391 BC ). Though the school did not survive through the Qin dynasty , Mohism was seen as a major rival of Confucianism in the period of the Hundred Schools of Thought. Its philosophy rested on the idea of 'impartial care' ( 兼愛 ; jiānài ): Mozi believed that "everyone is equal before heaven", and that people should seek to imitate heaven by engaging in

15867-508: Was disseminated in 1281 as the official calendar of the Yuan dynasty. The calendar may have been influenced solely by the work of Song dynasty astronomer Shen Kuo or possibly by the work of Arab astronomers. There are no explicit signs of Muslim influences in the Shoushi calendar, but Mongol rulers were known to be interested in Muslim calendars. Mathematical knowledge from the Middle East

15996-525: Was in discord with Bayan, and banished Bayan by coup. With the dismissal of Bayan, Toqto'a seized the power of the court. His first administration clearly exhibited fresh new spirit. He also gave a few early signs of a new and positive direction in central government. One of his successful projects was to finish the long-stalled official histories of the Liao , Jin , and Song dynasties, which were eventually completed in 1345. Yet, Toqto'a resigned his office with

16125-471: Was introduced to China under the Mongols, and Muslim astronomers brought Arabic numerals to China in the 13th century. The physicians of the Yuan court came from diverse cultures. Healers were divided into non-Mongol physicians called otachi and traditional Mongol shamans. The Mongols characterized otachi doctors by their use of herbal remedies, which was distinguished from the spiritual cures of Mongol shamanism. Physicians received official support from

16254-555: Was most strongly associated with the states of Yan and Qi . In later periods, these epistemological theories came to hold significance in both philosophy and popular belief. This school was absorbed into Taoism's alchemic and magical dimensions as well as into the Chinese medical framework. The earliest surviving recordings of this are in the Mawangdui Silk Texts and Huangdi Neijing . The School of Names grew out of Mohism, and focused on definitions and logic . It

16383-454: Was often used in conjunction with the "Yeke Mongghul Ulus" ( 大蒙古國 ; 'Great Mongol State'), which resulted in the form ᠳᠠᠢ ᠥᠨ ᠶᠡᠬᠡ ᠮᠣᠩᠭᠣᠯ ᠤᠯᠤᠰ ( 大元大蒙古國 ; Dai Ön Yeqe Mongɣul Ulus , lit. "Great Yuan – Great Mongol State") or ᠳᠠᠢ ᠦᠨ ᠺᠡᠮᠡᠺᠦ ᠶᠡᠬᠡ ᠮᠣᠩᠭᠣᠯ ᠤᠯᠤᠰ ( Dai Ön qemeqü Yeqe Mongɣol Ulus , lit. "Great Mongol State called Great Yuan"). As per contemporary historiographical norm, "Yuan dynasty" typically refers to

16512-590: Was undertaken against Japan in 1274. The Duan family ruling the Kingdom of Dali (大理) in Yunnan submitted to the Yuan dynasty as vassals and were allowed to keep their throne, militarily assisting the Yuan dynasty against the Song dynasty in southern China. The Duan family still ruled Dali relatively independently during the Yuan dynasty. The Tusi chieftains and local tribe leaders and kingdoms in Yunnan, Guizhou and Sichuan submitted to Yuan rule and were allowed to keep their titles. The Han Chinese Yang family ruling

16641-590: Was used by the Ilkhanids , the Chinese Huangdi ( Emperor ) title was used by the Ilkhanids due to heavy clout upon the Mongols of the Chinese system of politics. Seals with Chinese characters were created by the Ilkhanids themselves besides the seals they received from the Yuan dynasty which contain references to a Chinese government organization. The structure of the Yuan government took shape during

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