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A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place , set of norms , culture, religion , values , customs , or identity . Communities may share a sense of place situated in a given geographical area (e.g. a country , village , town , or neighborhood ) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family , home, work, government , TV network, society , or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities , international communities , and virtual communities .

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57-522: Westcliffe Estates (Bells Corners West), is a neighbourhood of Bells Corners in College Ward , in the west end of Ottawa, Ontario , Canada . Founded in 1969, most of the older homes in this area were built by Assaly Construction and later the Thomas C. Assaly Corporation. The Westcliffe community is characterized by significantly higher residential densities than other parts of Bells Corners. There

114-410: A residents' committee ; these are subdivided into residents' small groups of fifteen to forty families. In most urban areas of China, neighbourhood , community , residential community , residential unit , residential quarter have the same meaning: 社区 or 小区 or 居民区 or 居住区 , and is the direct sublevel of a subdistrict ( 街道办事处 ), which is the direct sublevel of a district ( 区 ), which

171-600: A taxonomy that maps community relations, and recognizes that actual communities can be characterized by different kinds of relations at the same time: In these terms, communities can be nested and/or intersecting; one community can contain another—for example a location-based community may contain a number of ethnic communities . Both lists above can be used in a cross-cutting matrix in relation to each other. In general, virtual communities value knowledge and information as currency or social resource. What differentiates virtual communities from their physical counterparts

228-528: A common agenda. Community development practitioners must understand both how to work with individuals and how to affect communities' positions within the context of larger social institutions. Public administrators, in contrast, need to understand community development in the context of rural and urban development, housing and economic development, and community, organizational and business development. Formal accredited programs conducted by universities, as part of degree granting institutions, are often used to build

285-600: A community can seem like a sub-set of a social collectivity . In developmental views, a community can emerge out of a collectivity. The English-language word "community" derives from the Old French comuneté ( Modern French : communauté ), which comes from the Latin communitas "community", "public spirit" (from Latin communis , "common"). Human communities may have intent , belief , resources , preferences , needs , and risks in common, affecting

342-680: A democratic election started to realign with community interests. In ecology , a community is an assemblage of populations—potentially of different species—interacting with one another. Community ecology is the branch of ecology that studies interactions between and among species. It considers how such interactions, along with interactions between species and the abiotic environment, affect social structure and species richness, diversity and patterns of abundance. Species interact in three ways: competition , predation and mutualism : The two main types of ecological communities are major communities, which are self-sustaining and self-regulating (such as

399-550: A forest or a lake), and minor communities, which rely on other communities (like fungi decomposing a log) and are the building blocks of major communities. Moreover, we can establish other non-taxonomic subdivisions of biocenosis, such as guilds . The concept of "community" often has a positive semantic connotation, exploited rhetorically by populist politicians and by advertisers to promote feelings and associations of mutual well-being, happiness and togetherness —veering towards an almost-achievable utopian community . In contrast,

456-800: A high level of regulation of social life by officials. For example, in the Tang period Chinese capital city Chang'an, neighbourhoods were districts and there were state officials who carefully controlled life and activity at the neighbourhood level. Neighbourhoods in preindustrial cities often had some degree of social specialisation or differentiation. Ethnic neighbourhoods were important in many past cities and remain common in cities today. Economic specialists, including craft producers, merchants, and others, could be concentrated in neighbourhoods, and in societies with religious pluralism neighbourhoods were often specialised by religion. One factor contributing to neighbourhood distinctiveness and social cohesion in past cities

513-1000: A knowledge base to drive curricula in public administration , sociology and community studies . The General Social Survey from the National Opinion Research Center at the University of Chicago and the Saguaro Seminar at the Harvard Kennedy School are examples of national community development in the United States. The Maxwell School of Citizenship and Public Affairs at Syracuse University in New York State offers core courses in community and economic development, and in areas ranging from non-profit development to US budgeting (federal to local, community funds). In

570-554: A mixed development, and Institutional for Robertson House. Harmer House also went from R5 to Institutional . The land on Robertson was now mixed light industrial ( M ) and commercial ( C ). Florizel, Robina, Betula, Fagus, and the western part of Seyton had already been zoned for mixed housing, ranging from R3 to R5 . In 1989, the R3 designation was removed to allow for larger singles on smaller lots and less townhouses. Betula and Fagus were renamed Forestview and Stonepark. By 1992,

627-497: A number of problems: (1) they tend to give the impression that a particular community can be defined as just this kind or another; (2) they tend to conflate modern and customary community relations; (3) they tend to take sociological categories such as ethnicity or race as given, forgetting that different ethnically defined persons live in different kinds of communities—grounded, interest-based, diasporic, etc. In response to these problems, Paul James and his colleagues have developed

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684-420: A small area within a town or city. The label is commonly used to refer to organisations which relate to such a very local structure, such as neighbourhood policing or Neighbourhood watch schemes. In addition, government statistics for local areas are often referred to as neighbourhood statistics, although the data themselves are broken down usually into districts and wards for local purposes. In many parts of

741-431: A social community and spatial subdivisions of cities and other large settlements may have formed communities. Archaeologists typically use similarities in material culture —from house types to styles of pottery—to reconstruct communities in the past. This classification method relies on the assumption that people or households will share more similarities in the types and styles of their material goods with other members of

798-419: A social community than they will with outsiders. Early sociological studies identified communities as fringe groups at the behest of local power elites. Such early academic studies include Who Governs? by Robert Dahl as well as the papers by Floyd Hunter on Atlanta . At the turn of the 21st century the concept of community was rediscovered by academics, politicians, and activists. Politicians hoping for

855-496: A specific geographic area and functionally as a set of social networks. Neighbourhoods, then, are the spatial units in which face-to-face social interactions occur—the personal settings and situations where residents seek to realise common values, socialise youth, and maintain effective social control." In the words of the urban scholar Lewis Mumford , "Neighborhoods, in some annoying, inchoate fashion exist wherever human beings congregate, in permanent family dwellings; and many of

912-490: A unit of analysis. In mainland China , the term is generally used for the urban administrative division found immediately below the district level, although an intermediate, subdistrict level exists in some cities. They are also called streets (administrative terminology may vary from city to city). Neighbourhoods encompass 2,000 to 10,000 families. Within neighbourhoods, families are grouped into smaller residential units or quarters of 100 to 600 families and supervised by

969-515: A widely accessible power structure, often with the end goal of distributing power equally throughout the community. Community organizers generally seek to build groups that are open and democratic in governance. Such groups facilitate and encourage consensus decision-making with a focus on the general health of the community rather than a specific interest group. If communities are developed based on something they share in common, whether location or values, then one challenge for developing communities

1026-407: Is faith-based community organizing , or Congregation-based Community Organizing ). Community building can use a wide variety of practices, ranging from simple events (e.g., potlucks , small book clubs ) to larger-scale efforts (e.g., mass festivals , construction projects that involve local participants rather than outside contractors). Community building that is geared toward citizen action

1083-426: Is a geographically localized community within a larger city , town , suburb or rural area , sometimes consisting of a single street and the buildings lining it. Neighbourhoods are often social communities with considerable face-to-face interaction among members. Researchers have not agreed on an exact definition, but the following may serve as a starting point: "Neighbourhood is generally defined spatially as

1140-409: Is a multi-storey housing complex operated by Nepean Housing as well as a multi-storey seniors residence and co-operative housing project. Today there are a total of 1760 homes in the neighbourhood. The 1879 map of Bell's Corners , shows the lands that are now called Westcliffe as farmland and forest, owned by John Robertson, J.R. O'Grady, Owen Hammill, James Sparks and John Sparks. A 1952 map, has

1197-423: Is how to incorporate individuality and differences. Rebekah Nathan suggests in her book, My Freshman Year , we are drawn to developing communities totally based on sameness, despite stated commitments to diversity, such as those found on university websites. A number of ways to categorize types of community have been proposed. One such breakdown is as follows: The usual categorizations of community relations have

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1254-597: Is the direct sublevel of a city ( 市 ). (See Administrative divisions of the People's Republic of China ) The term has no general official or statistical purpose in the United Kingdom, but is often used by local boroughs for self-chosen sub-divisions of their area for the delivery of various services and functions, as for example in Kingston-upon-Thames or is used as an informal term to refer to

1311-530: Is the extent and impact of "weak ties", which are the relationships acquaintances or strangers form to acquire information through online networks. Relationships among members in a virtual community tend to focus on information exchange about specific topics. A survey conducted by Pew Internet and The American Life Project in 2001 found those involved in entertainment, professional, and sports virtual-groups focused their activities on obtaining information. An epidemic of bullying and harassment has arisen from

1368-525: Is usually termed "community organizing". In these cases, organized community groups seek accountability from elected officials and increased direct representation within decision-making bodies. Where good-faith negotiations fail, these constituency-led organizations seek to pressure the decision-makers through a variety of means, including picketing, boycotting , sit-ins, petitioning, and electoral politics. Community organizing can focus on more than just resolving specific issues. Organizing often means building

1425-564: The Gemeinschaft – Gesellschaft dichotomy as a way to think about social ties. No group is exclusively one or the other. Gemeinschaft stress personal social interactions , and the roles, values, and beliefs based on such interactions. Gesellschaft stress indirect interactions, impersonal roles, formal values, and beliefs based on such interactions. In a seminal 1986 study, McMillan and Chavis identify four elements of "sense of community": A "sense of community index" (SCI)

1482-505: The Asset Based Community Development Institute of Northwestern University . The institute makes available downloadable tools to assess community assets and make connections between non-profit groups and other organizations that can help in community building. The Institute focuses on helping communities develop by "mobilizing neighborhood assets" – building from the inside out rather than

1539-456: The epidemiological term " community transmission " can have negative implications, and instead of a "criminal community" one often speaks of a " criminal underworld " or of the "criminal fraternity". In Gemeinschaft und Gesellschaft (1887), German sociologist Ferdinand Tönnies described two types of human association: Gemeinschaft (usually translated as "community") and Gesellschaft ("society" or "association"). Tönnies proposed

1596-433: The psychodynamic tradition, the most important period of socialization is between the ages of one and ten. But socialization also includes adults moving into a significantly different environment where they must learn a new set of behaviors. Socialization is influenced primarily by the family, through which children first learn community norms . Other important influences include schools, peer groups, people, mass media,

1653-588: The workplace , and government. The degree to which the norms of a particular society or community are adopted determines one's willingness to engage with others. The norms of tolerance , reciprocity , and trust are important "habits of the heart", as de Tocqueville put it, in an individual's involvement in community. Community development is often linked with community work or community planning, and may involve stakeholders, foundations, governments, or contracted entities including non-government organisations (NGOs), universities or government agencies to progress

1710-565: The 1900s, Clarence Perry described the idea of a neighbourhood unit as a self-contained residential area within a city. The concept is still influential in New Urbanism . Practitioners seek to revive traditional sociability in planned suburban housing based on a set of principles. At the same time, the neighbourhood is a site of interventions to create Age-Friendly Cities and Communities (AFCC) as many older adults tend to have narrower life space. Urban design studies thus use neighbourhood as

1767-525: The Catholic school, (St. Paul, now Franco Ouest), constructed in 1978. Lovell had been rezoned from R3 to R5 , to allow for the town home clusters. What would be Hammill, the school parking lot, Eileen Tallman, Harmer House and the corner of Tyrrell and Seyton were all rezoned R6 for apartments. In the late 80s, the land east of Oberon nearly became residential. Terrace, Mill Hill, and Waterfall were changed to residential, R4 , R5 , and R1C to allow

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1824-527: The Robertson land owned by Thomas Robertson, O'Grady's by William Morrison, Hammill's land by William Hammill and the Spark's land owned by Ernest Byrne. The 1962 zoning by-law shows plans, of what would eventually be known as Westcliffe Estates, for single-family homes ( R3 ) on urban lots (60 x 100). North of what would be Oberon, Mill Hill, Terrace and Waterfall were zoned for light industry ( M ). By 1969,

1881-563: The UK wards are roughly equivalent to neighbourhoods or a combination of them. In the United States and Canada , neighbourhoods are often given official or semi-official status through neighbourhood associations , neighbourhood watches or block watches. These may regulate such matters as lawn care and fence height, and they may provide such services as block parties , neighbourhood parks and community security . In some other places

1938-411: The United Kingdom, the University of Oxford has led in providing extensive research in the field through its Community Development Journal, used worldwide by sociologists and community development practitioners. At the intersection between community development and community building are a number of programs and organizations with community development tools. One example of this is the program of

1995-626: The completion of homes on Tarquin, Tybalt, Priam, and Westcliffe. By this time most of the building was being done by the Thomas C. Assaly Corp. There were four basic designs on Priam named the Chelsea, the Regency, the Rockcliffe, and the Tudor. While on Westcliffe Road the semi-detached homes were named Ambassador, Monarch, and Diplomat. In the following years more building gradually started with

2052-719: The control of city or state officials. In some preindustrial urban traditions, basic municipal functions such as protection, social regulation of births and marriages, cleaning and upkeep are handled informally by neighbourhoods and not by urban governments; this pattern is well documented for historical Islamic cities. In addition to social neighbourhoods, most ancient and historical cities also had administrative districts used by officials for taxation, record-keeping, and social control. Administrative districts are typically larger than neighbourhoods and their boundaries may cut across neighbourhood divisions. In some cases, however, administrative districts coincided with neighbourhoods, leading to

2109-586: The designation remains the same. The Tyrrell / Seyton land ( R6 ) was still vacant and the only land in the community that could bring change in the new millennium. Most of the names in Westcliffe may seem quite unusual, but obviously, someone was interested in Shakespeare: Then there are street names with a nature connection: Which leaves: Neighbourhood A neighbourhood (Commonwealth English) or neighborhood (American English)

2166-435: The early 2000s, Community Development Corporations, Rehabilitation Networks, Neighbourhood Development Corporations, and Economic Development organisations would work together to address the housing stock and the infrastructures of communities and neighbourhoods (e.g., community centres). Community and Economic Development may be understood in different ways, and may involve "faith-based" groups and congregations in cities. In

2223-499: The east of Oberon was still zoned R3 , as was the rest of the area. The park areas had not been designated at this time. Westcliffe Estates was first developed by Assaly and Johannsen, with parcels of land later sold to other developers. Building had started in 1969/70 with families moving into their new homes on Oberon, Cymbeline, and Ariel in 1970. Many of these semi-detached homes were celebrated, and marketed, as fine examples of mid-century modern residential design. 1970 also saw

2280-547: The equivalent organization is the parish , though a parish may have several neighbourhoods within it depending on the area. In localities where neighbourhoods do not have an official status, questions can arise as to where one neighbourhood begins and another ends. Many cities use districts and wards as official divisions of the city, rather than traditional neighbourhood boundaries. ZIP Code boundaries and post office names also sometimes reflect neighbourhood identities. Community In terms of sociological categories,

2337-412: The feeling of love and belonging. The process of learning to adopt the behavior patterns of the community is called socialization . The most fertile time of socialization is usually the early stages of life, during which individuals develop the skills and knowledge and learn the roles necessary to function within their culture and social environment . For some psychologists, especially those in

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2394-533: The formal grid system, and only wide enough for the required traffic volume. Winding crescents would feed onto collector roads, which would then connect to the main arterial roads. The 'neighbourhood unit' also designated apartment buildings and townhouses in the centre of the new community, along with single-family dwellings. Mixed zoning was a new concept, and Westcliffe's new plan was a good blend of housing types. The mix also included resident homeowners and rental units. Building rapidly continued until 1976, with

2451-585: The functions of the city tend to be distributed naturally—that is, without any theoretical preoccupation or political direction—into neighborhoods." Most of the earliest cities around the world as excavated by archaeologists have evidence for the presence of social neighbourhoods. Historical documents shed light on neighbourhood life in numerous historical preindustrial or nonwestern cities. Neighbourhoods are typically generated by social interaction among people living near one another. In this sense they are local social units larger than households not directly under

2508-445: The identity of the participants and their degree of cohesiveness. Archaeological studies of social communities use the term "community" in two ways, mirroring usage in other areas. The first meaning is an informal definition of community as a place where people used to live. In this literal sense it is synonymous with the concept of an ancient settlement —whether a hamlet , village , town , or city . The second meaning resembles

2565-538: The knowledge and application of certain rules. He states that this process goes through four stages: In 1991, Peck remarked that building a sense of community is easy but maintaining this sense of community is difficult in the modern world. An interview with M. Scott Peck by Alan Atkisson. In Context #29, p. 26. The three basic types of community organizing are grassroots organizing, coalition building, and "institution-based community organizing", (also called "broad-based community organizing", an example of which

2622-403: The layout for the northern section was rezoned: what would be Priam and Ariel, one side of Cymbeline and Oberon, and two small parcels on Tarquin, were designated single or double homes on smaller lots ( R4 ); the remaining parts of Oberon and Cymbeline, Tybalt and Tarquin, garden homes and townhouses ( R5 ). Roadways were outlined for Westcliffe and the northern leg of Seyton. A parcel of land to

2679-431: The neighbourhood as a small-scale democracy , regulated primarily by ideas of reciprocity among neighbours. Neighbourhoods have been the site of service delivery or "service interventions" in part as efforts to provide local, quality services, and to increase the degree of local control and ownership. Alfred Kahn, as early as the mid-1970s, described the "experience, theory and fads" of neighbourhood service delivery over

2736-479: The outside in. In the disability field, community building was prevalent in the 1980s and 1990s with roots in John McKnight's approaches. In The Different Drum: Community-Making and Peace (1987) Scott Peck argues that the almost accidental sense of community that exists at times of crisis can be consciously built. Peck believes that conscious community building is a process of deliberate design based on

2793-571: The prior decade, including discussion of income transfers and poverty. Neighbourhoods, as a core aspect of community, also are the site of services for youth, including children with disabilities and coordinated approaches to low-income populations. While the term neighbourhood organisation is not as common in 2015, these organisations often are non-profit, sometimes grassroots or even core funded community development centres or branches. Community and economic development activists have pressured for reinvestment in local communities and neighbourhoods. In

2850-570: The school parking lot finally lost its apartment designation and became institutional ( I ). Hammill Court, built by Nepean Housing in 1992, was again rezoned to allow for special mixed dwellings ( R1C ). Further development took place in the north of the community on Terrace, Mill Hill and Waterfall (1986), and in 1990, Westcliffe finally got a community centre. In 2000, the City of Nepean consolidated its urban zoning by-law. Although zoning numbers have changed on Hammill, Terrace, and Waterfall (now R7 )

2907-460: The school, Betula and Florizel were still R3 . The land east of Oberon was rezoned M for light industry. Tyrrell was zoned R4 , Forester, Sonnet, Seyton and Hammill were zoned R5 , for multi-family housing. However, with the expansion of industrial and commercial development, and the ever-increasing demand for housing, developers kept coming back requesting changes to the 1971 plan. By 1980, changes were made from R3 to I (institutional) for

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2964-406: The social well-being of local, regional and, sometimes, national communities. More grassroots efforts, called community building or community organizing , seek to empower individuals and groups of people by providing them with the skills they need to effect change in their own communities. These skills often assist in building political power through the formation of large social groups working for

3021-524: The start of a new official plan for Nepean , which changed the face of the proposed Westcliffe Estates. The new plan also outlined proposals for industrial/commercial development on lands north of the Bell's Corners strip. The new plan was designed on the 'neighbourhood unit' concept, based on the distance young children could be expected to walk to school, and with a centrally located park. Internal roads were designed to discourage through traffic, no longer on

3078-419: The townhouses on Forester and Sonnet (1978/79), Seyton and Lovell (1982) single-family homes on Tyrrell (1983), Eileen Tallman (1985), Harmer House (1986) and single-family homes on the west ridge of the community, Seyton, Florizel, Robina, Fagus (Stonepark) and Betula (Forestview) (1989). The 1971 plan officially designated parkland, including the small parks at Priam, Florizel, and Betula (Forestview). Lovell,

3135-436: The usage of the term in other social sciences : a community is a group of people living near one another who interact socially. Social interaction on a small scale can be difficult to identify with archaeological data. Most reconstructions of social communities by archaeologists rely on the principle that social interaction in the past was conditioned by physical distance. Therefore, a small village settlement likely constituted

3192-519: Was developed by Chavis and colleagues, and revised and adapted by others. Although originally designed to assess sense of community in neighborhoods, the index has been adapted for use in schools, the workplace, and a variety of types of communities. Studies conducted by the APPA indicate that young adults who feel a sense of belonging in a community, particularly small communities, develop fewer psychiatric and depressive disorders than those who do not have

3249-482: Was the role of rural to urban migration. This was a continual process in preindustrial cities, and migrants tended to move in with relatives and acquaintances from their rural past. Neighbourhood sociology is a subfield of urban sociology which studies local communities Neighbourhoods are also used in research studies from postal codes and health disparities , to correlations with school drop out rates or use of drugs. Some attention has also been devoted to viewing

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