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210-613: Wicca ( English: / ˈ w ɪ k ə / ), also known as " The Craft ", is a modern pagan , syncretic , earth-centered religion . Considered a new religious movement by scholars of religion , the path evolved from Western esotericism , developed in England during the first half of the 20th century, and was introduced to the public in 1954 by Gerald Gardner , a retired British civil servant . Wicca draws upon ancient pagan and 20th-century Hermetic motifs for theological and ritual purposes. Doreen Valiente joined Gardner in

420-522: A Triple Goddess , thereby being a triadic deity comprising a Maiden goddess, a Mother goddess , and a Crone goddess, each of whom has different associations, namely virginity, fertility, and wisdom. Other Wiccan conceptualisations have portrayed her as a Moon Goddess and as a Menstruating Goddess. According to the anthropologist Susan Greenwood, in Wicca the Goddess is "a symbol of self-transformation - she

630-538: A deist entity who had created the "Under-Gods", among them the God and Goddess, but who was not otherwise involved in the world; alternately, other Wiccans have interpreted such an entity as a pantheistic being, of whom the God and Goddess are facets. Although Gardner criticised monotheism, citing the Problem of Evil , explicitly monotheistic forms of Wicca developed in the 1960s, when the U.S.-based Church of Wicca developed

840-624: A magic circle . The five elements are air , fire , water , earth , and aether (or spirit), where aether unites the other four elements. Various analogies have been devised to explain the concept of the five elements; for instance, the Wiccan Ann-Marie Gallagher used that of a tree, which is composed of earth (with the soil and plant matter), water (sap and moisture), fire (through photosynthesis ) and air (the formation of oxygen from carbon dioxide ), all of which are believed to be united through spirit. Traditionally in

1050-541: A mystery religion . However, given that Wicca also incorporates the practice of magic , several scholars have referred to it as a "magico-religion". Wicca is also a form of Western esotericism , and more specifically a part of the esoteric current known as occultism . Academics like Wouter Hanegraaff and Tanya Luhrmann have categorised Wicca as part of the New Age , although other academics, and many Wiccans themselves, dispute this categorisation. Although recognised as

1260-433: A perennial hidden inner tradition . A second perspective sees esotericism as a category of movements that embrace an "enchanted" worldview in the face of increasing disenchantment. A third views Western esotericism as encompassing all of Western culture's "rejected knowledge" that is accepted neither by the scientific establishment nor orthodox religious authorities. The earliest traditions of Western esotericism emerged in

1470-796: A religion by academics, some evangelical Christians have attempted to deny it legal recognition as such, while some Wiccan practitioners themselves eschew the term "religion" – associating the latter purely with organised religion – instead favouring " spirituality " or "way of life". Although Wicca as a religion is distinct from other forms of contemporary paganism, there has been much "cross-fertilization" between these different pagan faiths; accordingly, Wicca has both influenced and been influenced by other pagan religions, thus making clear-cut distinctions between them more difficult for religious studies scholars to make. The terms wizard and warlock are sometimes discouraged altogether. Wizard can represent an emphasis on wisdom and insight-based practices, and it

1680-461: A sacred circle , Wiccans cast spells or "workings" intended to bring about real changes in the physical world. Common Wiccan spells include those used for healing , for protection, fertility, or to banish negative influences. Many early Wiccans, such as Alex Sanders , Sybil Leek and Alex Winfield, referred to their own magic as " white magic ", which contrasted with " black magic ", which they associated with evil and Satanism . Sanders also used

1890-432: A "best example" of what Western esotericism should look like, against which other phenomena then had to be compared. The scholar of esotericism Kocku von Stuckrad (born 1966) noted that Faivre's taxonomy was based on his own areas of specialism—Renaissance Hermeticism, Christian Kabbalah, and Protestant Theosophy—and that it was thus not based on a wider understanding of esotericism as it has existed throughout history, from

2100-453: A "realistic view of living in the real world" replete with its many problems and do not claim that the gods "have all the answers" to these. She suggested that Wiccans do not claim to seek perfection but instead "wholeness" or "completeness", which includes an acceptance of traits like anger, weakness, and pain. She contrasted the Wiccan acceptance of an "interplay between light and dark" against

2310-484: A "universal spiritual dimension of reality, as opposed to the merely external ('exoteric') religious institutions and dogmatic systems of established religions." This approach views Western esotericism as just one variant of a worldwide esotericism at the heart of all world religions and cultures, reflecting a hidden esoteric reality. This use is closest to the original meaning of the word in late antiquity, where it applied to secret spiritual teachings that were reserved for

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2520-786: A Wiccan may regard the Germanic Ēostre , Hindu Kali , and Catholic Virgin Mary each as manifestations of one supreme Goddess and likewise, the Celtic Cernunnos , the ancient Greek Dionysus and the Judeo-Christian Yahweh as aspects of a single, archetypal god. A more strictly polytheistic approach holds the various goddesses and gods to be separate and distinct entities in their own right. The Wiccan writers Janet Farrar and Gavin Bone have postulated that Wicca

2730-583: A belief from the Theosophy-inspired Huna movement , Kabbalah , and other sources, that the human being has three souls. Although not accepted by all Wiccans, a belief in reincarnation is the dominant afterlife belief within Wicca, having been originally espoused by Gardner. Understandings of how the cycle of reincarnation operates differ among practitioners; Wiccan Raymond Buckland for instance insisted that human souls would only incarnate into human bodies, whereas other Wiccans believe that

2940-513: A broomstick known as a besom , a cauldron , candles , incense and a curved blade known as a boline . An altar is usually present in the circle, on which ritual tools are placed and representations of the God and the Goddess may be displayed. Before entering the circle, some traditions fast for the day, and/or ritually bathe. After a ritual has finished, the God, Goddess, and Guardians are thanked,

3150-526: A capacity must be present, and this always remains something esoteric, so that there has never been anything purely exoteric about what philosophers say. In any case, drawing from the tradition of discourses that supposedly revealed a vision of the Absolute and truth present in mythology and initiatory rites of mystery religions , Plato and his philosophy began the Western perception of esotericism, to

3360-486: A category of esotericism —ranging from ancient Gnosticism and Hermeticism through to Rosicrucianism and the Kabbalah and on to more recent phenomenon such as the New Age movement. Nevertheless, esotericism itself remains a controversial term, with scholars specialising in the subject disagreeing as to how best to define it. Some scholars have used Western esotericism to refer to "inner traditions" concerned with

3570-421: A category within modern paganism that does not encompass all pagan religions. Other terms some pagans favor include "traditional religion", "indigenous religion", "nativist religion", and "reconstructionism". Various pagans who are active in pagan studies, such as Michael York and Prudence Jones, have argued that, due to the similarities of their worldviews , the modern pagan movement can be treated as part of

3780-411: A claim to possessing "wisdom that is superior to other interpretations of cosmos and history" that serves as a "master key for answering all questions of humankind." Accordingly, he believed that esoteric groups placed a great emphasis on secrecy, not because they were inherently rooted in elite groups but because the idea of concealed secrets that can be revealed was central to their discourse. Examining

3990-400: A core characteristic, "a claim to gnosis , or direct spiritual insight into cosmology or spiritual insight", and accordingly he suggested that these currents could be referred to as "Western gnostic" just as much as "Western esoteric". There are various problems with this model for understanding Western esotericism. The most significant is that it rests upon the conviction that there really

4200-581: A deep-rooted sense of place and people, and eclectics embracing a universality and openness toward humanity and the Earth. Strmiska nevertheless notes that this reconstructionist-eclectic division is "neither as absolute nor as straightforward as it might appear". He cites the example of Dievturība , a form of reconstructionist paganism that seeks to revive the pre-Christian religion of the Latvian people, by noting that it exhibits eclectic tendencies by adopting

4410-469: A descriptor of this phenomenon. Egil Asprem has endorsed this approach. The historian of esotericism Antoine Faivre noted that "never a precise term, [esotericism] has begun to overflow its boundaries on all sides", with both Faivre and Karen-Claire Voss stating that Western esotericism consists of "a vast spectrum of authors, trends, works of philosophy, religion, art, literature, and music". Scholars broadly agree on which currents of thought fall within

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4620-499: A different deity who were seen as children of the primary Horned God and Goddess. The five elements are symbolised by the five points of the pentagram , the most-used symbol of Wicca. The Wiccan high priestess and journalist Margot Adler stated that Wiccan rituals were not "dry, formalised, repetitive experiences", but performed with the intent of inducing a religious experience in the participants, thereby altering their consciousness. She noted that many Wiccans remain skeptical about

4830-418: A form of modern paganism. Wicca has been cited as the largest, best known, most influential, and most academically studied form of modern paganism. Within the movement, it has been identified as sitting on the eclectic end of the eclectic to reconstructionist spectrum . Several academics have also categorised Wicca as a form of nature religion , a term that is also embraced by many of its practitioners, and as

5040-435: A form of racism. Other pagan groups allow people of any ethnicity, on the view that the gods and goddesses of a particular region can call anyone to their form of worship. Some such groups feel a particular affinity for the pre-Christian belief systems of a particular region with which they have no ethnic link because they see themselves as reincarnations of people from that society. There is greater focus on ethnicity within

5250-494: A framework, because while seeking a reconstructionist form of historical accuracy, Asatro strongly eschewed the emphasis on ethnicity that is common to other reconstructionist groups. While Wicca is identified as an eclectic form of paganism, Strmiska also notes that some Wiccans have moved in a more reconstructionist direction by focusing on a particular ethnic and cultural link, thus developing such variants as Norse Wicca and Celtic Wicca . Concern has also been expressed regarding

5460-572: A grand universal wisdom. Pope Innocent VIII condemned these ideas, criticising him for attempting to mix pagan and Jewish ideas with Christianity. Pico della Mirandola's increased interest in Jewish kabbalah led to his development of a distinct form of Christian Kabbalah . His work was built on by the German Johannes Reuchlin (1455–1522) who authored an influential text on the subject, De Arte Cabalistica . Christian Kabbalah

5670-440: A headlong plunge back into magic" and that it was a reactionary religion which would soon die out. This view was heavily criticised in 1999 by the historian Ronald Hutton who claimed that the evidence displayed the very opposite: that "a large number [of Wiccans] were in jobs at the cutting edge [of scientific culture], such as computer technology". Identification as a witch can[…] provide a link to those persecuted and executed in

5880-469: A human soul can incarnate into any life form. There is also a common Wiccan belief that any Wiccans will come to be reincarnated as future Wiccans, an idea originally expressed by Gardner. Gardner also articulated the view that the human soul rested for a period between bodily death and its incarnation, with this resting place commonly being referred to as " The Summerland " among the Wiccan community. This allows many Wiccans to believe that mediums can contact

6090-542: A majority follow a code known as the Wiccan Rede , which states, "an it harm none, do what ye will". This is usually interpreted as a declaration of the freedom to act, along with the necessity of taking responsibility for what follows from one's actions and minimising harm to oneself and others. Another common element of Wiccan morality is the Law of Threefold Return which holds that whatever benevolent or malevolent actions

6300-598: A monotheistic focus and ceremonial structure from Lutheranism . Similarly, while examining neo-shamanism among the Sami people of Northern Scandinavia, Siv Ellen Kraft highlights that despite the religion being reconstructionist in intent, it is highly eclectic in the manner in which it has adopted elements from shamanic traditions in other parts of the world. In discussing Asatro – a form of Heathenry based in Denmark – Matthew Amster notes that it did not fit clearly within such

6510-456: A necessary presence to balance each other out. This may have derived from Gardner's interpretation of Murray's claim that the ancient witch-cult was a fertility religion. Thus, many practitioners of British Traditional Wicca have argued that gay men and women are not capable of correctly working magic without mixed-sex pairings. Although Gerald Gardner initially demonstrated an aversion to homosexuality , claiming that it brought down "the curse of

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6720-432: A notion that he developed against the background of contemporary socialist and Catholic discourses. "Esotericism" and "occultism" were often employed as synonyms until later scholars distinguished the concepts. In the context of Ancient Greek philosophy , the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education:

6930-416: A part of the "much larger phenomenon" of efforts to revive "traditional, indigenous, or native religions" that were occurring across the globe. Beliefs and practices vary widely among different pagan groups; however, there are a series of core principles common to most, if not all, forms of modern paganism. The English academic Graham Harvey noted that pagans "rarely indulge in theology". One principle of

7140-526: A person performs will return to that person with triple force, or with equal force on each of the three levels of body, mind, and spirit, similar to the eastern idea of karma . The Wiccan Rede was most likely introduced into Wicca by Gerald Gardner and formalised publicly by Doreen Valiente , one of his High Priestesses. The Threefold Law was an interpretation of Wiccan ideas and ritual, made by Monique Wilson and further popularized by Raymond Buckland , in his books on Wicca. Many Wiccans also seek to cultivate

7350-510: A polytheistic world-view would be beneficial for western society – replacing the dominant monotheism they see as innately repressive. In fact, many American modern pagans first came to their adopted faiths because it allowed a greater freedom, diversity, and tolerance of worship among the community. This pluralistic perspective has helped the varied factions of modern paganism exist in relative harmony. Most pagans adopt an ethos of " unity in diversity " regarding their religious beliefs. It

7560-485: A process of increasing secularisation of European governments and an embrace of modern science and rationality within intellectual circles. In turn, a "modernist occult" emerged that reflected varied ways esoteric thinkers came to terms with these developments. One of the esotericists of this period was the Swedish naturalist Emanuel Swedenborg (1688–1772), who attempted to reconcile science and religion after experiencing

7770-459: A radical alternative to the disenchanted world views that have dominated Western culture since the scientific revolution , and must therefore always be at odds with secular culture. An early exponent of this definition was the historian of Renaissance thought Frances Yates in her discussions of a Hermetic Tradition , which she saw as an "enchanted" alternative to established religion and rationalistic science. The primary exponent of this view

7980-442: A range of ecologic and explicitly ecocentric practices, which may overlap with scientific pantheism . Pagans may distinguish their beliefs and practices as a form of religious naturalism or naturalist philosophy , with some engaged as humanistic or atheopagans . For some pagan groups, ethnicity is central to their religion, and some restrict membership to a single ethnic group. Some critics have described this approach as

8190-659: A revival and established the Roman academy which secretly celebrated the Natale di Roma and the birthday of Romulus . The Academy was dissolved in 1468 when Pope Paul II orderd the arrest and execution of some of the members, Pope Sixtus IV allowed Laetus to open the accademy again until the Sack of Rome of the 1527. Positive identification with paganism became more common in the 18th and 19th centuries, when it tied in with criticism of Christianity and organized religion, rooted in

8400-420: A secular worldview. Humanistic, naturalistic, or secular pagans may recognize deities as archetypes or useful metaphors for different cycles of life, or reframe magic as a purely psychological practice. Contemporary paganism has been associated with the New Age movement, with scholars highlighting their similarities as well as their differences. The academic field of pagan studies began to coalesce in

8610-562: A set of eight virtues mentioned in Doreen Valiente 's Charge of the Goddess , these being mirth, reverence, honour, humility, strength, beauty, power, and compassion. In Valiente's poem, they are ordered in pairs of complementary opposites, reflecting a dualism that is common throughout Wiccan philosophy. Some lineaged Wiccans also observe a set of Wiccan Laws , commonly called the Craft Laws or Ardanes , 30 of which exist in

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8820-470: A single one. The category of modern paganism could be compared to the categories of Abrahamic religions and Indian religions in its structure. A second, less common definition found within pagan studies – promoted by the religious studies scholars Michael F. Strmiska and Graham Harvey – characterises modern paganism as a single religion, of which groups like Wicca , Druidry , and Heathenry are denominations . This perspective has been critiqued, given

9030-520: A single word his or her definitive break" from Christianity. He further suggests that the term gained appeal through its depiction in romanticist and 19th-century European nationalist literature, where it had been imbued with "a certain mystery and allure", and that by embracing the word "pagan" modern pagans defy past religious intolerance to honor the pre-Christian peoples of Europe and emphasize those societies' cultural and artistic achievements. "We might say that Reconstructionist Pagans romanticize

9240-484: A specific elite and hidden from the masses. This definition was popularised in the published work of 19th-century esotericists like A.E. Waite , who sought to combine their own mystical beliefs with a historical interpretation of esotericism. It subsequently became a popular approach within several esoteric movements, most notably Martinism and Traditionalism . This definition, originally developed by esotericists themselves, became popular among French academics during

9450-406: A spectrum ranging from reconstructive , which seeks to revive historical pagan religions; to eclectic movements , which blend elements from various religions and philosophies with historical paganism. Polytheism , animism , and pantheism are common features across pagan theology. Modern pagans can also include atheists , upholding virtues and principles associated with paganism while maintaining

9660-441: A synonym for "Wicca" is "Pagan witchcraft", although there are also other forms of modern paganism—such as types of Heathenry —which also use the term "Pagan witchcraft". From the 1990s onward, various Wiccans began describing themselves as " Traditional Witches ", although this term was also employed by practitioners of other magico-religious traditions like Luciferianism. In some popular culture, such as television programs Buffy

9870-430: A theology rooted in the worship of what they described as "one deity, without gender". In the 1970s, Dianic Wiccan groups developed which were devoted to a singular, monotheistic Goddess; this approach was often criticised by members of British Traditional Wiccan groups, who lambasted such Goddess monotheism as an inverted imitation of Christian theology. As in other forms of Wicca, some Goddess monotheists have expressed

10080-496: A true and absolute nature of reality really existed, it would only be accessible through "esoteric" spiritual practices, and could not be discovered or measured by the "exoteric" tools of scientific and scholarly enquiry. Hanegraaff pointed out that an approach that seeks a common inner hidden core of all esoteric currents masks that such groups often differ greatly, being rooted in their own historical and social contexts and expressing mutually exclusive ideas and agendas. A third issue

10290-535: A vision of Jesus Christ . His writings focused on his visionary travels to heaven and hell and his communications with angels, claiming that the visible, materialist world parallels an invisible spiritual world, with correspondences between the two that do not reflect causal relations. Following his death, followers founded the Swedenborgian New Church —though his writings influenced a wider array of esoteric philosophies. Another major figure within

10500-427: A world view that embraces "enchantment" in contrast to world views influenced by post- Cartesian , post- Newtonian , and positivist science that sought to " dis-enchant " the world. That approach understands esotericism as comprising those world views that eschew a belief in instrumental causality and instead adopt a belief that all parts of the universe are interrelated without a need for causal chains. It stands as

10710-462: Is "a highly diverse phenomenon", "an identifiable common element" nevertheless runs through the pagan movement. Strmiska described paganism as a movement "dedicated to reviving the polytheistic, nature-worshipping pagan religions of pre-Christian Europe and adapting them for the use of people in modern societies." The religious studies scholar Wouter Hanegraaff characterised paganism as encompassing "all those modern movements which are, first, based on

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10920-619: Is a "new", "modern" religious movement, even if some of its content derives from ancient sources. Contemporary paganism as practiced in the United States in the 1990s has been described as "a synthesis of historical inspiration and present-day creativity". Eclectic paganism takes an undogmatic religious stance and therefore potentially sees no one as having authority to deem a source apocryphal. Contemporary paganism has therefore been prone to fakelore , especially in recent years as information and misinformation alike have been spread on

11130-439: Is a "universal, hidden, esoteric dimension of reality" that objectively exists. The existence of this universal inner tradition has not been discovered through scientific or scholarly enquiry; this had led some to claim that it does not exist, though Hanegraaff thought it better to adopt a view based in methodological agnosticism by stating that "we simply do not know—and cannot know" if it exists or not. He noted that, even if such

11340-435: Is a category that represents "the academy's dustbin of rejected knowledge." In this respect, it contains all of the theories and world views rejected by the mainstream intellectual community because they do not accord with "normative conceptions of religion, rationality and science." His approach is rooted within the field of the history of ideas , and stresses the role of change and transformation over time. Goodrick-Clarke

11550-417: Is a modern scholarly construct, not an autonomous tradition that already existed out there and merely needed to be discovered by historians. — The scholar of esotericism Wouter Hanegraaff, 2013. The concept of "Western esotericism" represents a modern scholarly construct rather than a pre-existing, self-defined tradition of thought. In the late 17th century, several European Christian thinkers presented

11760-523: Is becoming more polytheistic as it matures, tending to embrace a more traditionally pagan worldview. Some Wiccans conceive of deities not as literal personalities but as metaphorical archetypes or thoughtforms , thereby technically allowing them to be atheists . Such a view is held by the High Priestess Vivianne Crowley , herself a psychologist , who considered the Wiccan deities to be Jungian archetypes that existed within

11970-423: Is confronted with the divine aspect of existence. — Historian of religion Henrik Bogdan, 2007. As an alternative to Faivre's framework, Kocku von Stuckrad developed his own variant, though he argued that this did not represent a "definition" but rather "a framework of analysis" for scholarly usage. He stated that "on the most general level of analysis", esotericism represented "the claim of higher knowledge",

12180-461: Is held by a "significant number" of contemporary pagans. Among those who believe in it, there are a variety of different views about what magic is. Many modern pagans adhere to the definition of magic provided by Aleister Crowley , the founder of Thelema : "the Science and Art of causing change to occur in conformity with Will". Also accepted by many is the related definition purportedly provided by

12390-498: Is its inclusion of female deity which distinguishes pagan religions from their Abrahamic counterparts. In Wicca, male and female deities are typically balanced out in a form of duotheism . Among many pagans, there is a strong desire to incorporate the female aspects of the divine in their worship and within their lives, which can partially explain the attitude which sometimes manifests as the veneration of women . There are exceptions to polytheism in paganism, as seen for instance in

12600-578: Is no comparable category of "Eastern" or "Oriental" esotericism. The emphasis on Western esotericism was nevertheless primarily devised to distinguish the field from a universal esotericism. Hanegraaff has characterised these as "recognisable world views and approaches to knowledge that have played an important though always controversial role in the history of Western culture". Historian of religion Henrik Bogdan asserted that Western esotericism constituted "a third pillar of Western culture" alongside "doctrinal faith and rationality", being deemed heretical by

12810-526: Is not a natural term but an artificial category, applied retrospectively to a range of currents and ideas that were known by other names at least prior to the end of the eighteenth century. [This] means that, originally, not all those currents and ideas were necessarily seen as belonging together:... it is only as recently as the later seventeenth century that we find the first attempts at presenting them as one single, coherent field or domain, and at explaining what they have in common. In short, 'Western esotericism'

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13020-447: Is one of the only spiritual communities that is exploring humor, joy, abandonment, even silliness and outrageousness as valid parts of spiritual experience". Domestic worship typically takes place in the home and is carried out by either an individual or family group. It typically involves offerings – including bread, cake, flowers, fruit, milk, beer, or wine – being given to images of deities, often accompanied with prayers and songs and

13230-493: Is seen to be constantly changing and a force for change for those who open themselves up to her". Gardner stated that beyond Wicca's two deities was the "Supreme Deity" or " Prime Mover ", an entity that was too complex for humans to understand. This belief has been endorsed by other practitioners, who have referred to it as "the Cosmic Logos ", "Supreme Cosmic Power", or " Godhead ". Gardner envisioned this Supreme Deity as

13440-465: Is that Wicca's deities are viewed as forms of ancient, pre-Christian divinities by its practitioners. Most early Wiccan groups adhered to the duotheistic worship of a Horned God and a Mother Goddess , with practitioners typically believing that these had been the ancient deities worshipped by the hunter-gatherers of the Old Stone Age , whose veneration had been passed down in secret right to

13650-607: Is that of animism . This has been interpreted in two distinct ways among the pagan community. First, it can refer to a belief that everything in the universe is imbued with a life force or spiritual energy . In contrast, some contemporary pagans believe that there are specific spirits that inhabit various features in the natural world, and that these can be actively communicated with. Some pagans have reported experiencing communication with spirits dwelling in rocks, plants, trees and animals, as well as power animals or animal spirits who can act as spiritual helpers or guides. Animism

13860-415: Is the holistic concept of a universe that is interconnected. This is connected with a belief in either pantheism or panentheism . In both beliefs, divinity and the material or spiritual universe are one. For pagans, pantheism means that "divinity is inseparable from nature and that deity is immanent in nature". Dennis D. Carpenter noted that the belief in a pantheistic or panentheistic deity has led to

14070-542: Is the rescension of Doreen Valiente , who developed it from Gardner's version. Gardner's wording of the original "Charge" added extracts from Aleister Crowley's work, including The Book of the Law , (especially from Ch 1, spoken by Nuit, the Star Goddess) thus linking modern Wicca irrevocably to the principles of Thelema . Valiente rewrote Gardner's version in verse, keeping the material derived from Aradia , but removing

14280-527: Is typically duotheistic , venerating both a Goddess and a God, traditionally conceived as the Triple Goddess and the Horned God , respectively. These deities may be regarded in a henotheistic way, as having many different divine aspects which can be identified with various pagan deities from different historical pantheons. For this reason, they are sometimes referred to as the "Great Goddess" and

14490-501: Is used by modern feminist witches as an aid in their struggle for freedom from patriarchal oppression. — Religious studies scholar Joanne Pearson Historian Wouter Hanegraaff noted that the Wiccan view of witchcraft was "an outgrowth of Romantic (semi)scholarship", especially the 'witch cult' theory . It proposed that historical alleged witches were actually followers of a surviving pagan religion, and that accusations of infanticide, cannibalism, Satanism, etc., were either made up by

14700-409: Is used by some interchangeably with the term witch for their common roots in the meaning of gaining wisdom and being wise . In Wicca, denominations are referred to as traditions , while non-Wiccans are often termed cowans . When the religion first came to public attention, its followers commonly called it "Witchcraft". Gerald Gardner —the man regarded as the "Father of Wicca"—referred to it as

14910-538: The Chaldean Oracles . Scholars are still unsure of precisely what theurgy involved, but know it involved a practice designed to make gods appear, who could then raise the theurgist's mind to the reality of the divine. After the fall of Rome , alchemy and philosophy and other aspects of the tradition were largely preserved in the Arab and Near Eastern world and reintroduced into Western Europe by Jews and by

15120-597: The Chaldean Oracles represented an example of a superior religion of ancient humanity that had been passed down by the Platonists . Plethon's ideas interested the ruler of Florence, Cosimo de' Medici , who employed Florentine thinker Marsilio Ficino (1433–1499) to translate Plato's works into Latin. Ficino went on to translate and publish the works of various Platonic figures, arguing that their philosophies were compatible with Christianity, and allowing for

15330-563: The Eastern Mediterranean during Late Antiquity , where Hermeticism , Gnosticism and Neoplatonism developed as schools of thought distinct from what became mainstream Christianity. Renaissance Europe saw increasing interest in many of these older ideas, with various intellectuals combining pagan philosophies with the Kabbalah and Christian philosophy, resulting in the emergence of esoteric movements like Christian Kabbalah and Christian theosophy . The 17th century saw

15540-531: The Inquisition or were misunderstandings of pagan rites. This theory that accused witches were actually pagans has now been disproven using archive records of witch trials. Nevertheless, Gardner and other founders of Wicca believed the theory was true, and saw the witch as a " positive antitype which derives much of its symbolic force from its implicit criticism of dominant Judaeo-Christian and Enlightenment values". Pearson suggested that Wiccans "identify with

15750-876: The Modern English term "Wicca" is borrowed from the Old English wicca [ˈwittʃɑ] and wicce [ˈwittʃe] , the masculine and feminine term for witch , respectively, that was used in Anglo-Saxon England . By adopting it for modern usage, Wiccans were both symbolically linking themselves to the ancient, pre-Christian past, and adopting a self-designation that would be less controversial than "Witchcraft". The scholar of religion and Wiccan priestess Joanne Pearson noted that while "the words 'witch' and 'wicca' are therefore linked etymologically, […] they are used to emphasize different things today". In early sources, "Wicca" referred to

15960-683: The Theosophical Society and the Hermetic Order of the Golden Dawn . Also important in this connection is Martinus Thomsen 's " spiritual science ". Modern paganism developed within occultism and includes religious movements such as Wicca . Esoteric ideas permeated the counterculture of the 1960s and later cultural tendencies, which led to the New Age phenomenon in the 1970s. The idea that these disparate movements could be classified as "Western esotericism" developed in

16170-581: The Ungrund , and that God himself was composed of a wrathful core, surrounded by the forces of light and love. Though condemned by Germany's Lutheran authorities, Böhme's ideas spread and formed the basis for a number of small religious communities, such as Johann Georg Gichtel 's Angelic Brethren in Amsterdam , and John Pordage and Jane Leade 's Philadelphian Society in England. From 1614 to 1616,

16380-593: The Waldensians were thought to have utilized esoteric concepts. During the Renaissance , a number of European thinkers began to synthesize " pagan " (that is, not Christian) philosophies, which were then being made available through Arabic translations, with Christian thought and the Jewish kabbalah. The earliest of these individuals was the Byzantine philosopher Plethon (1355/60–1452?), who argued that

16590-564: The Witchcraft Research Association ; at that time, the term was in use by Wiccans in the United States and the United Kingdom, but unconnected to the broader, counterculture pagan movement. The modern popularisation of the terms pagan and neopagan as they are currently understood is largely traced to Oberon Zell-Ravenheart , co-founder of the 1st Neo-Pagan Church of All Worlds who, beginning in 1967 with

16800-519: The ceremonial magician Dion Fortune : "magic is the art and science of changing consciousness according to the Will". Among those who practice magic are Wiccans , those who identify as neopagan witches , and practitioners of some forms of revivalist neo-Druidism , the rituals of which are at least partially based upon those of ceremonial magic and freemasonry . Discussions about prevailing, returning or new forms of paganism have existed throughout

17010-660: The cycles of the Moon , known as Esbats and commonly associated with the Triple Goddess, alongside the cycles of the Sun, seasonally based festivals known as Sabbats and commonly associated with the Horned God. The Wiccan Rede is a popular expression of Wiccan morality, often with respect to the ritual practice of magic . Scholars of religious studies classify Wicca as a new religious movement , and more specifically as

17220-475: The gay liberation movement's reappropriation of the term " queer ", which had formerly been used only as a term of homophobic abuse. He suggests that part of the term's appeal lay in the fact that a large proportion of pagan converts were raised in Christian families, and that by embracing the term "pagan", a word long used for what was "rejected and reviled by Christian authorities", a convert summarizes "in

17430-552: The natural world . The primary exponent of this approach was Paracelsus (1493/94–1541), who took inspiration from alchemy and folk magic to argue against the mainstream medical establishment of his time—which, as in Antiquity, still based its approach on the ideas of the second-century physician and philosopher, Galen , a Greek in the Roman Empire. Instead, Paracelsus urged doctors to learn medicine through an observation of

17640-436: The nemetons of the ancient Celts. Many pagans hold that different lands and/or cultures have their own natural religion, with many legitimate interpretations of divinity, and therefore reject religious exclusivism . While the pagan community has tremendous variety in political views spanning the whole of the political spectrum , environmentalism is often a common feature. Such views have also led many pagans to revere

17850-652: The "Craft of the Wise", "Witchcraft", and "the Witch-cult " during the 1950s. Gardner believed in the theory that persecuted witches had actually been followers of a surviving pagan religion, but this theory has now been proven wrong. There is no evidence that he ever called it "Wicca", although he did refer to its community of followers as "the Wica" (with one c ). As a name for the religion, "Wicca" developed in Britain during

18060-513: The "Great Horned God", with the honorific "great" connoting a personification containing many other deities within their own nature. Some Wiccans refer to the goddess as "Lady" and the god as "Lord" to invoke their divinity . These two deities are sometimes viewed as facets of a universal pantheistic divinity, regarded as an impersonal force rather than a personal deity. Other traditions of Wicca embrace polytheism , pantheism , monism , and Goddess monotheism . Wiccan celebrations encompass both

18270-447: The 1950s, further building Wicca's liturgical tradition of beliefs, principles, and practices, disseminated through published books. Many variations of the religion have grown and evolved over time, associated with a number of diverse lineages, sects , and denominations , referred to as traditions , each with its own organisational structure and level of centralisation . Given its broadly decentralised nature, disagreements arise over

18480-484: The 1960s. It is not known who first used this name for the religion, although one possibility is that it might have been Gardner's rival Charles Cardell , who was calling it the "Craft of the Wiccens" by 1958. The first recorded use of the name "Wicca" was in 1962, and it had been popularised to the extent that several British practitioners founded a newsletter called The Wiccan in 1968. Although pronounced differently,

18690-696: The 1980s, exerting a strong influence over the scholars Mircea Eliade , Henry Corbin , and the early work of Faivre. Within the academic field of religious studies , those who study different religions in search of an inner universal dimension to them all are termed "religionists". Such religionist ideas also exerted an influence on more recent scholars like Nicholas Goodrick-Clarke and Arthur Versluis . Versluis for instance defined "Western esotericism" as "inner or hidden spiritual knowledge transmitted through Western European historical currents that in turn feed into North American and other non-European settings". He added that these Western esoteric currents all shared

18900-705: The 1980s, there were two competing definitions of the word "Wicca" in use among the pagan and esoteric communities, one broad and inclusive, the other narrow and exclusionary. Among scholars of pagan studies , it is the older, broader, inclusive meaning which is preferred. Alongside "Wicca", some practitioners still call the religion "Witchcraft" or "the Craft". Using the word "Witchcraft" in this context can result in confusion with other, non-religious meanings of "witchcraft" as well as other religions—such as Satanism and Luciferianism —whose practitioners also sometimes describe themselves as "Witches". Another term sometimes used as

19110-408: The 1990s, emerging from disparate scholarship in the preceding two decades. There is "considerable disagreement as to the precise definition and the proper usage" of the term modern paganism . Even within the academic field of pagan studies , there is no consensus about how contemporary paganism can best be defined. Most scholars describe modern paganism as a broad array of different religions, not

19320-538: The 19th and 20th centuries, scholars increasingly saw the term "esotericism" as meaning something distinct from Christianity—as a subculture at odds with the Christian mainstream from at least the time of the Renaissance. After being introduced by Jacques Matter in French, the occultist and ceremonial magician Eliphas Lévi (1810–1875) popularized the term in the 1850s. Lévi also introduced the term l'occultisme ,

19530-549: The Age of Enlightenment, these esoteric traditions came to be regularly categorised under the labels of " superstition ", " magic ", and " the occult "—terms often used interchangeably. The modern academy , then in the process of developing, consistently rejected and ignored topics coming under "the occult", thus leaving research into them largely to enthusiasts outside of academia. Indeed, according to historian of esotericism Wouter J. Hanegraaff (born 1961), rejection of "occult" topics

19740-455: The Craft's emphasis on individual expression in one's spiritual/magical path. Many rituals within Wicca are used when celebrating the Sabbats , worshipping the deities, and working magic. Often these take place on a full moon , or in some cases a new moon, which is known as an Esbat . In typical rites, the coven or solitary assembles inside a ritually cast and purified magic circle . Casting

19950-492: The English-speaking world have begun using the prefixes "modern" or "contemporary" rather than "neo". Several pagan studies scholars, such as Ronald Hutton and Sabina Magliocco , have emphasized the use of the upper-case "Paganism" to distinguish the modern movement from the lower-case "paganism", a term commonly used for pre-Christian belief systems. In 2015, Rountree opined that this lower case/upper case division

20160-552: The Gardnerian Craft, each element has been associated with a cardinal point of the compass; air with east, fire with south, water with west, earth with north, and the spirit with centre. However, some Wiccans, such as Frederic Lamond , have claimed that the set cardinal points are only those applicable to the geography of southern England, where Wicca evolved, and that Wiccans should determine which directions best suit each element in their region. For instance, those living on

20370-569: The Gardnerian tradition and 161 of which are in the Alexandrian tradition. Valiente, one of Gardner's original High Priestesses, argued that the first thirty of these rules were most likely invented by Gerald Gardner himself in mock-archaic language as the by-product of inner conflict within his Bricket Wood coven. In British Traditional Wicca, "sex complementarity is a basic and fundamental working principle", with men and women being seen as

20580-472: The Great Witch Hunt, which can then be remembered as a holocaust against women, a repackaging of history that implies conscious victimization and the appropriation of 'holocaust' as a badge of honour — 'gendercide rather than genocide'. An elective identification with the image of the witch during the time of the persecutions is commonly regarded as part of the reclamation of female power, a myth that

20790-633: The Hellenistic Eastern Mediterranean, then part of the Roman Empire , during Late Antiquity . This was a milieu that mixed religious and intellectual traditions from Greece, Egypt, the Levant, Babylon, and Persia—in which globalisation , urbanisation, and multiculturalism were bringing about socio-cultural change. One component of this was Hermeticism, an Egyptian Hellenistic school of thought that takes its name from

21000-472: The Horned God, he is most often associated with animals and the natural world, but also with the afterlife, and he is furthermore often viewed as an ideal role model for men. The Mother Goddess has been associated with life, fertility, and the springtime, and has been described as an ideal role model for women. Wicca's duotheism has been compared to the Taoist system of yin and yang . Other Wiccans have adopted

21210-592: The Internet and in print media. A number of Wiccan , pagan and even some Traditionalist or Tribalist groups have a history of Grandmother Stories – typically involving initiation by a Grandmother, Grandfather, or other elderly relative who is said to have instructed them in the secret, millennia-old traditions of their ancestors. As this secret wisdom can almost always be traced to recent sources, tellers of these stories have often later admitted they made them up. Strmiska asserts that contemporary paganism could be viewed as

21420-523: The New Age focus on "white light". Similarly, the scholar of religion Geoffrey Samuel noted that Wiccans devote "a perhaps surprising amount of attention to darkness and death". Many Wiccans are involved in environmentalist campaigns. Many traditions hold a belief in the five classical elements , although they are seen as symbolic representations of the phases of matter . These five elements are invoked during many magical rituals, notably when consecrating

21630-614: The Renaissance—among them Paracelsianism , Weigelianism , and Christian theosophy —in his book he labelled all of these traditions under the category of "Platonic–Hermetic Christianity", portraying them as heretical to what he saw as "true" Christianity. Despite his hostile attitude toward these traditions of thought, Colberg became the first to connect these disparate philosophies and to study them under one rubric, also recognising that these ideas linked back to earlier philosophies from late antiquity . In 18th-century Europe, during

21840-596: The Threefold Law ye should – three times bad and three times good ... Eight words the Wiccan Rede fulfill – an it harm none, do what ye will. Lady Gwen Thompson Wicca has been characterised as a life-affirming religion. Practitioners typically present themselves as "a positive force against the powers of destruction which threaten the world". There exists no dogmatic moral or ethical code followed universally by Wiccans of all traditions. However,

22050-663: The Vampire Slayer and Charmed , the word "Wicca" has been used as a synonym for witchcraft more generally, including in non-religious and non-pagan forms. Theological views within Wicca are diverse. The religion encompasses theists , atheists , and agnostics , with some viewing the religion's deities as entities with a literal existence and others viewing them as Jungian archetypes or symbols. Even among theistic Wiccans, there are divergent beliefs, and Wicca includes pantheists , monotheists , duotheists , and polytheists . Common to these divergent perspectives, however,

22260-456: The afternoon, while he reserved the morning for "akroatika" (acroamatics), referring to natural philosophy and logic , taught during a walk with his students. Furthermore, the term "exoteric" for Aristotle could have another meaning, hypothetically referring to an extracosmic reality, ta exo , superior to and beyond Heaven, requiring abstraction and logic. This reality stood in contrast to what he called enkyklioi logoi, knowledge "from within

22470-405: The ancient world to the contemporary period. Accordingly, Von Stuckrad suggested that it was a good typology for understanding "Christian esotericism in the early modern period " but lacked utility beyond that. Somewhat crudely, esotericism can be described as a Western form of spirituality that stresses the importance of the individual effort to gain spiritual knowledge, or gnosis , whereby man

22680-479: The ancient, medieval, and Renaissance traditions of esoteric thought. In France, following the social upheaval of the 1789 Revolution , various figures emerged in this occultist milieu who were heavily influenced by traditional Catholicism, the most notable of whom were Éliphas Lévi (1810–1875) and Papus (1865–1916). Also significant was René Guénon (1886–1951), whose concern with tradition led him to develop an occult viewpoint termed Traditionalism ; it espoused

22890-532: The anthropologist Kathryn Rountree describing paganism as a whole as a "new religious phenomenon". A number of academics, particularly in North America, consider modern paganism a form of nature religion . Some practitioners completely eschew the use of the term pagan , preferring to use more specific names for their religion, such as "Heathen" or "Wiccan". This is because the term pagan originates in Christian terminology, which individuals who object to

23100-417: The argument that one could categorise certain traditions of Western philosophy and thought together, thus establishing the category now labelled "Western esotericism". The first to do so, Ehregott Daniel Colberg  [ de ] (1659–1698), a German Lutheran theologian, wrote Platonisch-Hermetisches Christianity (1690–91). A hostile critic of various currents of Western thought that had emerged since

23310-415: The belief systems of the world's Indigenous peoples because the latter lived under colonialism and its legacy , and that while some pagan worldviews bear similarities to those of indigenous communities, they stem from "different cultural, linguistic, and historical backgrounds". Many scholars have favored the use of "neopaganism" to describe this phenomenon, with the prefix "neo-" serving to distinguish

23520-400: The beliefs, stating: "it's a religion of ritual rather than theology. The ritual is first; the myth is second". Similarly, Adler stated that Wicca permits "total skepticism about even its own methods, myths and rituals". The anthropologist Susan Greenwood characterised Wiccan rituals as "a form of resistance to mainstream culture". She saw these rituals as "a healing space away from the ills of

23730-421: The body in a manner unimpeded by clothes. Some also note that it removes signs of social rank and differentiation and thus encourages unity among the practitioners. Some Wiccans seek legitimacy for the practice by stating that various ancient societies performed their rituals while nude. One of Wicca's best known liturgical texts is "The Charge of the Goddess ". The most commonly used version used by Wiccans today

23940-446: The boundaries that define Wicca. Some traditions, collectively referred to as British Traditional Wicca (BTW), strictly follow the initiatory lineage of Gardner and consider Wicca specific to similar traditions, excluding newer, eclectic traditions. Other traditions, as well as scholars of religion, apply Wicca as a broad term for a religion with denominations that differ on some key points but share core beliefs and practices. Wicca

24150-435: The circle may involve the invocation of the "Guardians" of the cardinal points, alongside their respective classical elements; air, fire, water, and earth. Once the circle is cast, a seasonal ritual may be performed, prayers to the God and Goddess are said, and spells are sometimes worked; these may include various forms of 'raising energy', including raising a cone of power to send healing or other magic to persons outside of

24360-510: The circle", involving the intracosmic physics that surrounds everyday life. There is a report by Strabo and Plutarch , however, which states that the Lyceum's school texts were circulated internally, their publication was more controlled than the exoteric ones, and that these "esoteric" texts were rediscovered and compiled only with the efforts of Andronicus of Rhodes . Plato would have orally transmitted intramural teachings to his disciples,

24570-653: The claim that leftist -oriented forms of paganism were prevalent in North America and the British Isles while rightist -oriented forms of paganism were prevalent in Central and Eastern Europe. They noted that in these latter regions, pagan groups placed an emphasis on "the centrality of the nation, the ethnic group, or the tribe". Rountree wrote that it was wrong to assume that "expressions of Paganism can be categorized straight-forwardly according to region", but acknowledged that some regional trends were visible, such as

24780-705: The conclusion, based upon her ethnographic fieldwork in California that certain pagan beliefs "arise from what they experience during religious ecstasy". Sociologist Margot Adler highlighted how several pagan groups, like the Reformed Druids of North America and the Erisian movement incorporate a great deal of play in their rituals rather than having them be completely serious and somber. She noted that there are those who would argue that "the Pagan community

24990-880: The conviction that what Christianity has traditionally denounced as idolatry and superstition actually represents/represented a profound and meaningful religious worldview and, secondly, that a religious practice based on this worldview can and should be revitalized in our modern world." Discussing the relationship between the different pagan religions, religious studies scholars Kaarina Aitamurto and Scott Simpson wrote that they were "like siblings who have taken different paths in life but still retain many visible similarities". But there has been much "cross-fertilization" between these different faiths: many groups have influenced, and been influenced by, other pagan religions, making clear-cut distinctions among them more difficult for scholars to make. The various pagan religions have been academically classified as new religious movements , with

25200-623: The cosmos was established. Copernicus' theories were adopted into esoteric strains of thought by Giordano Bruno (1548–1600), whose ideas were deemed heresy by the Roman Catholic Church , which eventually publicly executed him. A distinct strain of esoteric thought developed in Germany, where it became known as Naturphilosophie . Though influenced by traditions from Late Antiquity and medieval Kabbalah, it only acknowledged two main sources of authority: Biblical scripture and

25410-604: The cultural contact between Christians and Muslims in Sicily and southern Italy. The 12th century saw the development of the Kabbalah in southern Italy and medieval Spain . The medieval period also saw the publication of grimoires , which offered often elaborate formulas for theurgy and thaumaturgy . Many of the grimoires seem to have kabbalistic influence. Figures in alchemy from this period seem to also have authored or used grimoires. Medieval sects deemed heretical such as

25620-574: The development of initiatory societies professing esoteric knowledge such as Rosicrucianism and Freemasonry , while the Age of Enlightenment of the 18th century led to the development of new forms of esoteric thought. The 19th century saw the emergence of new trends of esoteric thought now known as occultism . Significant groups in this century included the Societas Rosicruciana in Anglia ,

25830-441: The development of the field of psychical research . Somnambulism also exerted a strong influence on the early disciplines of psychology and psychiatry ; esoteric ideas pervade the work of many early figures in this field, most notably Carl Gustav Jung —though with the rise of psychoanalysis and behaviourism in the 20th century, these disciplines distanced themselves from esotericism. Also influenced by artificial somnambulism

26040-529: The directions are dismissed and the circle is closed. A central aspect of Wicca (particularly in Gardnerian and Alexandrian Wicca), often sensationalised by the media is the traditional practice of working in the nude, also known as skyclad . Although no longer widely used, this practice seemingly derives from a line in Aradia , Charles Leland 's supposed record of Italian witchcraft. Many Wiccans believe that performing rituals skyclad allows "power" to flow from

26250-489: The earliest known example of the word appeared in a satire authored by Lucian of Samosata ( c.  125 – after 180). In the 15th and 16th centuries, differentiations in Latin between exotericus and esotericus (along with internus and externus ) were common in the scholar discourse on ancient philosophy. The categories of doctrina vulgaris and doctrina arcana are found among Cambridge Platonists . Perhaps for

26460-405: The early issues of Green Egg , used both terms for the growing movement. This usage has been common since the pagan revival in the 1970s. According to Strmiska, the reappropriation of the term "pagan" by modern pagans served as "a deliberate act of defiance" against "traditional, Christian-dominated society", allowing them to use it as a source of "pride and power". In this, he compared it to

26670-425: The early modern period. One reason was increased contacts with areas outside of Europe, which happened through trade, Christian mission and colonization. Increased knowledge of other cultures led to questions of whether their practices even fit into the definitions of religion, and paganism was incorporated in the idea of progress , where it was ranked as a low, undeveloped form of religion. Another reason for change

26880-476: The east coast of North America should invoke water in the east and not the west because the colossal body of water, the Atlantic Ocean , is to their east. Other Craft groups have associated the elements with different cardinal points, for instance Robert Cochrane 's Clan of Tubal Cain associated earth with south, fire with east, water with west and air with north, and each of which were controlled over by

27090-670: The emergence of a wider movement in Renaissance Platonism, or Platonic Orientalism. Ficino also translated part of the Corpus Hermeticum , though the rest was translated by his contemporary, Lodovico Lazzarelli (1447–1500). Another core figure in this intellectual milieu was Giovanni Pico della Mirandola (1463–1494), who achieved notability in 1486 by inviting scholars from across Europe to come and debate with him 900 theses that he had written. Pico della Mirandola argued that all of these philosophies reflected

27300-495: The esoteric movement of this period was the German physician Franz Anton Mesmer (1734–1814), who developed the theory of Animal Magnetism , which later became known more commonly as Mesmerism . Mesmer claimed that a universal life force permeated everything, including the human body, and that illnesses were caused by a disturbance or block in this force's flow; he developed techniques he claimed cleansed such blockages and restored

27510-403: The existence of the supernatural but remain involved in Wicca because of its ritual experiences: she quoted one as saying that "I love myth, dream, visionary art. The Craft is a place where all of these things fit together – beauty, pageantry, music, dance, song, dream". The Wiccan practitioner and historian Aidan Kelly wrote that the practices and experiences within Wicca were more important than

27720-406: The first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes internal to the institution), and the second referring to those whose works were disseminated to the public in speeches and published ("exo-": outside). The initial meaning of this last word is implied when Aristotle coined

27930-635: The first time in English, Thomas Stanley , between 1655 and 1660, would refer to the Pythagorean exoterick and esoterick . John Toland in 1720 would state that the so-called nowadays "esoteric distinction" was a universal phenomenon, present in both the West and the East. As for the noun "esotericism", probably the first mention in German of Esoterismus appeared in a 1779 work by Johann Georg Hamann , and

28140-534: The form of Ukrainian paganism promoted by Lev Sylenko , which is devoted to a monotheistic veneration of the god Dazhbog . As noted above, pagans with naturalistic worldviews may not believe in or work with deities at all. Pagan religions commonly exhibit a metaphysical concept of an underlying order that pervades the universe, such as the concept of harmonia embraced by Hellenists and that of Wyrd found in Heathenry. A key part of most pagan worldviews

28350-557: The former and irrational by the latter. Scholars nevertheless recognise that various non-Western traditions have exerted "a profound influence" over Western esotericism, citing the example of the Theosophical Society 's incorporation of Hindu and Buddhist concepts like reincarnation into its doctrines. Given these influences and the imprecise nature of the term "Western", the scholar of esotericism Kennet Granholm has argued that academics should cease referring to " Western esotericism" altogether, instead simply favouring "esotericism" as

28560-777: The goddess", it is now generally accepted in all traditions of Wicca, with groups such as the Minoan Brotherhood openly basing their philosophy upon it. Nonetheless, a variety of viewpoints exist in Wicca around this point, with some covens adhering to a hetero-normative viewpoint. Carly B. Floyd of Illinois Wesleyan University has published an informative white paper on this subject: Mother Goddesses and Subversive Witches: Competing Narratives of Gender Essentialism, Heteronormativity, Feminism, and Queerness in Wiccan Theology and Ritual . The scholar of religion Joanne Pearson noted that in her experience, most Wiccans take

28770-413: The gods reflected the dynamics of life on Earth, allowing for the expression of humour. One view in the pagan community is that these polytheistic deities are not viewed as literal entities, but as Jungian archetypes or other psychological constructs that exist in the human psyche. Others adopt the belief that the deities have both a psychological and external existence. Many pagans believe adoption of

28980-408: The idea of interconnectedness playing a key part in pagans' worldviews. The prominent Reclaiming priestess Starhawk related that a core part of goddess-centred pagan witchcraft was "the understanding that all being is interrelated, that we are all linked with the cosmos as parts of one living organism. What affects one of us affects us all." Another pivotal belief in the contemporary pagan movement

29190-596: The ideas of the Age of Enlightenment and Romanticism . The approach to paganism varied during this period; Friedrich Schiller 's 1788 poem " Die Götter Griechenlandes " presents ancient Greek religion as a powerful alternative to Christianity, whereas others took interest in paganism through the concept of the noble savage , often associated with Jean-Jacques Rousseau . During the French Revolution and First French Republic , some public figures incorporated pagan themes in their worldviews. An explicit example

29400-484: The impact of Catholicism on paganism in Southern Europe. "Modern Pagans are reviving, reconstructing, and reimagining religious traditions of the past that were suppressed for a very long time, even to the point of being almost totally obliterated... Thus, with only a few possible exceptions, today's Pagans cannot claim to be continuing religious traditions handed down in an unbroken line from ancient times to

29610-752: The influences of the Egyptians on ancient philosophy and religion, and their associations with Masonic discourses and other secret societies, who claimed to keep such ancient secrets until the Enlightenment; and the emergence of orientalist academic studies , which since the 17th century identified the presence of mysteries, secrets or esoteric "ancient wisdom" in Persian, Arab, Indian and Far Eastern texts and practices (see also Early Western reception of Eastern esotericism ) The noun "esotericism", in its French form "ésotérisme", first appeared in 1828 in

29820-650: The justification of a theological esotericism, and Numenius wrote "On the Secrets of Plato" ( Peri tôn para Platoni aporrhèta ). Probably based on the "exôtikos/esôtikos" dichotomy, the Hellenic world developed the classical distinction between exoteric/esoteric, stimulated by criticism from various currents such as the Patristics . According to examples in Lucian, Galen and Clement of Alexandria , at that time it

30030-506: The lack of core commonalities in issues such as theology, cosmology, ethics, afterlife, holy days, or ritual practices within the pagan movement. Contemporary paganism has been defined as "a collection of modern religious, spiritual, and magical traditions that are self-consciously inspired by the pre- Judaic , pre-Christian, and pre- Islamic belief systems of Europe, North Africa, and the Near East." Thus it has been said that although it

30240-480: The late 18th century, but these esoteric currents were largely ignored as a subject of academic enquiry. The academic study of Western esotericism only emerged in the late 20th century, pioneered by scholars like Frances Yates and Antoine Faivre . The concept of the "esoteric" originated in the 2nd century with the coining of the Ancient Greek adjective esôterikós ("belonging to an inner circle");

30450-487: The legendary Egyptian wise man, Hermes Trismegistus . In the 2nd and 3rd centuries, a number of texts attributed to Hermes Trismegistus appeared, including the Corpus Hermeticum , Asclepius , and The Discourse on the Eighth and Ninth . Some still debate whether Hermeticism was a purely literary phenomenon or had communities of practitioners who acted on these ideas, but it has been established that these texts discuss

30660-625: The lighting of candles and incense. Common pagan devotional practices have thus been compared to similar practices in Hinduism, Buddhism, Shinto, Roman Catholicism, and Orthodox Christianity, but contrasted with that in Protestantism, Judaism, and Islam. Although animal sacrifice was a common part of pre-Christian ritual in Europe, it is rarely practiced in contemporary paganism. Paganism's public rituals are generally calendrical, although

30870-518: The material from Crowley. Modern paganism Modern paganism , also known as contemporary paganism and neopaganism , spans a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East . Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts . Scholars of religion may study

31080-638: The material world by a malevolent entity known as the Demiurge , who was served by demonic helpers, the Archons . It was the Gnostic belief that people, who were imbued with the divine light, should seek to attain gnosis and thus escape from the world of matter and rejoin the divine source. A third form of esotericism in Late Antiquity was Neoplatonism , a school of thought influenced by the ideas of

31290-453: The means of accessing higher knowledge, he highlighted two themes that he believed could be found within esotericism, that of mediation through contact with non-human entities, and individual experience. Accordingly, for Von Stuckrad, esotericism could be best understood as "a structural element of Western culture" rather than as a selection of different schools of thought. Hanegraaff proposed an additional definition that "Western esotericism"

31500-551: The modern period. Before the 20th century, Christian institutions regularly used paganism as a term for everything outside of Christianity, Judaism and – from the 18th century – Islam. They frequently associated paganism with idolatry, magic and a general concept of "false religion", which for example has made Catholics and Protestants accuse each other of being pagans. Various folk beliefs have periodically been labeled as pagan and churches have demanded that they should be purged. The Western attitude to paganism gradually changed during

31710-511: The modern religions from their ancient, pre-Christian forerunners. Some pagan practitioners also prefer "neopaganism", believing that the prefix conveys the reformed nature of the religion, such as its rejection of practices such as animal sacrifice . Conversely, most pagans do not use the word neopagan , with some expressing disapproval of it, arguing that the term "neo" offensively disconnects them from what they perceive as their pre-Christian forebears. To avoid causing offense, many scholars in

31920-492: The most of the present life, in all respects, then the next life is more or less certainly going to benefit from the process, and so one may as well concentrate on the present". It is nevertheless a common belief among Wiccans that human beings have a spirit or soul that survives bodily death. Understandings of what this soul constitutes vary among different traditions, with the Feri tradition of witchcraft, for instance, having adopted

32130-497: The natural world, bound in kinship to all life and the Earth itself. The animistic aspects of pagan theology assert that all things have a soul – not just humans or organic life – so this bond is held with mountains and rivers as well as trees and wild animals. As a result, pagans believe the essence of their spirituality is both ancient and timeless, regardless of the age of specific religious movements. Places of natural beauty are therefore treated as sacred and ideal for ritual, like

32340-440: The natural world, for instance as genius loci , fairies , and elementals . In other cases, such beliefs are more idiosyncratic and atypical; Wiccan Sybil Leek for instance endorsed a belief in angels . Belief in the afterlife varies among Wiccans and does not occupy a central place within the religion. As the historian Ronald Hutton remarked, "the instinctual position of most [Wiccans] ... seems to be that if one makes

32550-436: The natural world, though in later work he also began to focus on overtly religious questions. His work gained significant support in both areas over the following centuries. One of those influenced by Paracelsus was the German cobbler Jakob Böhme (1575–1624), who sparked the Christian theosophy movement through his attempts to solve the problem of evil . Böhme argued that God had been created out of an unfathomable mystery,

32760-407: The original Gardnerian God/Goddess duotheistic structure but have adopted deity forms other than that of the Horned God and Mother Goddess. For instance, the God has been interpreted as the Oak King and the Holly King , as well as the Sun God, Son/Lover God, and Vegetation God. He has also been seen in the roles of the Leader of the Wild Hunt and the Lord of Death. The Goddess is often portrayed as

32970-470: The origins of modern pagan movements lies in the romanticist and national liberation movements that developed in Europe during the 18th and 19th centuries. The publications of studies into European folk customs and culture by scholars like Johann Gottfried Herder and Jacob Grimm resulted in a wider interest in these subjects and a growth in cultural self-consciousness. At the time, it was commonly believed that almost all such folk customs were survivals from

33180-516: The pagan movement is polytheism , the belief in and veneration of multiple gods or goddesses. Within the pagan movement, there can be found many deities, both male and female, who have various associations and embody forces of nature, aspects of culture, and facets of human psychology. These deities are typically depicted in human form, and are viewed as having human faults. They are therefore not seen as perfect, but rather are venerated as being wise and powerful. Pagans feel that this understanding of

33390-417: The pagan movements in continental Europe than within the pagan movements in North America and the British Isles. Such ethnic paganisms have variously been seen as responses to concerns about foreign ideologies, globalization , cosmopolitanism , and anxieties about cultural erosion. Although they acknowledged that it was "a highly simplified model", Aitamurto and Simpson wrote that there was "some truth" to

33600-410: The past, while eclectic pagans idealize the future. In the first case, there is a deeply felt need to connect with the past as a source of spiritual strength and wisdom; in the second case, there is the idealistic hope that a spirituality of nature can be gleaned from ancient sources and shared with all humanity." — Religious studies scholar Michael Strmiska Modern pagan attitudes differ regarding

33810-450: The patient to full health. One of Mesmer's followers, the Marquis de Puységur , discovered that mesmeric treatment could induce a state of somnumbulic trance in which they claimed to enter visionary states and communicate with spirit beings. These somnambulic trance-states heavily influenced the esoteric religion of Spiritualism , which emerged in the United States in the 1840s and spread throughout North America and Europe. Spiritualism

34020-514: The phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations . Adherents rely on pre-Christian , folkloric, and ethnographic sources to a variety of degrees; many of them follow a spirituality that they accept as entirely modern, while others claim to adhere to prehistoric beliefs , or else, they attempt to revive indigenous religions as accurately as possible. Modern pagan movements are frequently described on

34230-418: The philosopher Plato . Advocated by such figures as Plotinus , Porphyry , Iamblichus , and Proclus , Neoplatonism held that the human soul had fallen from its divine origins into the material world, but that it could progress, through a number of hierarchical spheres of being, to return to its divine origins once more. The later Neoplatonists performed theurgy , a ritual practice attested in such sources as

34440-500: The planet Earth as Mother Earth , who is often referred to as Gaia after the ancient Greek goddess of the Earth. Pagan ritual can take place in both a public and private setting. Contemporary pagan ritual is typically geared towards "facilitating altered states of awareness or shifting mind-sets". To induce such altered states of consciousness, pagans use such elements as drumming, visualization, chanting, singing, dancing, and meditation. American folklorist Sabina Magliocco came to

34650-471: The point that Kocku von Stuckrad stated "esoteric ontology and anthropology would hardly exist without Platonic philosophy." In his dialogues, he uses expressions that refer to cultic secrecy (for example, ἀπορρήτων , aporrhéton , one of the Ancient Greek expressions referring to the prohibition of revealing a secret, in the context of mysteries ). In Theaetetus 152c, there is an example of this concealment strategy: Can it be, then, that Protagoras

34860-494: The pre-Christian festivals that pagans use as a basis varied across Europe. Nevertheless, common to almost all pagan religions is an emphasis on an agricultural cycle and respect for the dead. Common pagan festivals include those marking the summer solstice and winter solstice as well as the start of spring and the harvest. In Wicca and Druidry, a Wheel of the Year has been developed which typically involves eight seasonal festivals. The belief in magical rituals and spells

35070-489: The pre-Christian period. These attitudes would also be exported to North America by European immigrants in these centuries. Western esotericism The idea of grouping a wide range of Western traditions and philosophies together under the term esotericism developed in 17th-century Europe. Various academics have debated numerous definitions of Western esotericism. One view adopts a definition from certain esotericist schools of thought themselves, treating "esotericism" as

35280-528: The present. They are modern people with a great reverence for the spirituality of the past, making a new religion – a modern Paganism – from the remnants of the past, which they interpret, adapt, and modify according to modern ways of thinking." — Religious studies scholar Michael Strmiska Although inspired by the pre-Christian belief systems of the past, modern paganism is not the same phenomenon as these lost traditions and in many respects differs from them considerably. Strmiska stresses that modern paganism

35490-408: The present. This theology derived from Egyptologist Margaret Murray's claims about the witch-cult in her book The Witch-Cult in Western Europe published by Oxford University Press in 1921; she claimed that this cult had venerated a Horned God at the time of the Early Modern witch trials, but centuries before it had also worshipped a Mother Goddess. This duotheistic Horned God/Mother Goddess structure

35700-561: The public, so several people described themselves as "Rosicrucian", claiming access to secret esoteric knowledge. A real initiatory brotherhood was established in late 16th-century Scotland through the transformation of Medieval stonemason guilds to include non-craftsmen: Freemasonry . Soon spreading into other parts of Europe, in England it largely rejected its esoteric character and embraced humanism and rationalism, while in France it embraced new esoteric concepts, particularly those from Christian theosophy. The Age of Enlightenment witnessed

35910-464: The reconstructionist side can be placed those movements which often favour the designation "Native Faith", including Romuva , Heathenry , Roman Traditionalism and Hellenism . On the eclectic side has been placed Wicca , Thelema , Adonism , Druidry , the Goddess Movement , Discordianism and the Radical Faeries . Strmiska also suggests that this division could be seen as being based on "discourses of identity", with reconstructionists emphasizing

36120-421: The sacred space. In constructing his ritual system, Gardner drew upon older forms of ceremonial magic, in particular, those found in the writings of Aleister Crowley. The classical ritual scheme in British Traditional Wicca traditions is: These rites often include a special set of magical tools . These usually include a knife called an athame , a wand , a pentacle and a chalice , but other tools include

36330-519: The same global phenomenon as pre-Christian Ancient religions , living Indigenous religions , and world religions like Hinduism , Shinto , and Afro-American religions . They have also suggested that these could all be included under the rubric of "paganism". This approach has been received critically by many specialists in religious studies. Critics have pointed out that such claims would cause problems for analytic scholarship by lumping together belief systems with very significant differences, and that

36540-536: The scholar Kennet Granholm stated only that Faivre's definition had been "the dominating paradigm for a long while" and that it "still exerts influence among scholars outside the study of Western esotericism". The advantage of Faivre's system is that it facilitates comparing varying esoteric traditions "with one another in a systematic fashion." Other scholars criticised his theory, pointing out various weaknesses. Hanegraaff claimed that Faivre's approach entailed "reasoning by prototype" in that it relied upon already having

36750-576: The similar terminology of " left-hand path " to describe malevolent magic, and " right-hand path " to describe magic performed with good intentions; terminology that had originated with the occultist Helena Blavatsky in the 19th century. Some modern Wiccans, however, have stopped using the white/black magic and left/right-hand-path dichotomies, arguing for instance that the colour black should not necessarily have any associations with evil. Scholars of religion Rodney Stark and William Bainbridge claimed in 1985 that Wicca had "reacted to secularisation by

36960-613: The source material surrounding pre-Christian belief systems. Strmiska notes that pagan groups can be "divided along a continuum: at one end are those that aim to reconstruct the ancient religious traditions of a particular ethnic group or a linguistic or geographic area to the highest degree possible; at the other end are those that freely blend traditions of different areas, peoples, and time periods." Strmiska argues that these two poles could be termed reconstructionism and eclecticism , respectively. Reconstructionists do not altogether reject innovation in their interpretation and adaptation of

37170-452: The source material, however they do believe that the source material conveys greater authenticity and thus should be emphasized. They often follow scholarly debates about the nature of such pre-Christian religions, and some reconstructionists are themselves scholars. Eclectic pagans , conversely, seek general inspiration from the pre-Christian past, and do not attempt to recreate past rites or traditions with specific attention to detail. On

37380-455: The spirits of the deceased, a belief adopted from Spiritualism . Many Wiccans believe in magic , a manipulative force exercised through the practice of " spellcraft ". Many Wiccans agree with the definition of magic offered by ceremonial magicians , such as Aleister Crowley , who declared that magic was "the science and art of causing change to occur in conformity with will", while another ceremonial magician, MacGregor Mathers stated that it

37590-399: The subconscious that could be evoked in ritual. It was for this reason, she said "The Goddess and God manifest to us in dream and vision". Wiccans often believe that the gods are not perfect and can be argued with. Many Wiccans also adopt a more explicitly polytheistic or animistic world-view of the universe as being replete with spirit-beings. In many cases these spirits are associated with

37800-404: The supposed "esoteric" content of which regarding the First Principles is particularly highlighted by the Tübingen School as distinct from the apparent written teachings conveyed in his books or public lectures. Hegel commented on the analysis of this distinction in the modern hermeneutics of Plato and Aristotle: To express an external object not much is required, but to communicate an idea

38010-402: The term "exoteric speeches" ( ἐξωτερικοὶ λόγοι ), perhaps to refer to the speeches he gave outside his school. However, Aristotle never employed the term "esoteric" and there is no evidence that he dealt with specialized secrets; there is a dubious report by Aulus Gellius , according to which Aristotle disclosed the exoteric subjects of politics, rhetoric and ethics to the general public in

38220-427: The term provided a "useful generic label" for "a large and complicated group of historical phenomena that had long been perceived as sharing an air de famille ." Various academics have emphasised that esotericism is a phenomenon unique to the Western world. As Faivre stated, an "empirical perspective" would hold that "esotericism is a Western notion." As scholars such as Faivre and Hanegraaff have pointed out, there

38430-565: The term wish to avoid. Some favor the term "ethnic religion"; the World Pagan Congress, founded in 1998, soon renamed itself the European Congress of Ethnic Religions (ECER), enjoying that term's association with the Greek ethnos and the academic field of ethnology . Within linguistically Slavic areas of Europe, the term "Native Faith" is often favored as a synonym for paganism, rendered as Ridnovirstvo in Ukrainian, Rodnoverie in Russian, and Rodzimowierstwo in Polish. Alternately, many practitioners in these regions view "Native Faith" as

38640-448: The term would serve modern pagan interests by making the movement appear far larger on the world stage. Doyle White writes that modern religions that draw upon the pre-Christian belief systems of other parts of the world, such as Sub-Saharan Africa or the Americas, cannot be seen as part of the contemporary pagan movement, which is "fundamentally Eurocentric ". Similarly, Strmiska stresses that modern paganism should not be conflated with

38850-471: The three Rosicrucian Manifestos were published in Germany. These texts purported to represent a secret, initiatory brotherhood founded centuries before by a German adept named Christian Rosenkreutz . There is no evidence that Rosenkreutz was a genuine historical figure, nor that a Rosicrucian Order had ever existed before then. Instead, the manifestos are likely literary creations of Lutheran theologian Johann Valentin Andreae (1586–1654). They interested

39060-406: The true nature of God, emphasising that humans must transcend rational thought and worldly desires to find salvation and be reborn into a spiritual body of immaterial light, thereby achieving spiritual unity with divinity. Another tradition of esoteric thought in Late Antiquity was Gnosticism. Various Gnostic sects existed, and they broadly believed that the divine light had been imprisoned within

39270-459: The use of Esoterik in 1790 by Johann Gottfried Eichhorn . But the word esoterisch had already existed at least since 1731–1736, as found in the works of Johann Jakob Brucker ; this author rejected everything that is characterized today as an "esoteric corpus". In this 18th century context, these terms referred to Pythagoreanism or Neoplatonic theurgy , but the concept was particularly sedimentated by two streams of discourses: speculations about

39480-411: The utility of the term "reconstructionism" when dealing with paganisms in Central and Eastern Europe, because in many of the languages of these regions, equivalents of the term "reconstructionism" – such as the Czech Historická rekonstrukce and Lithuanian Istorinė rekonstrukcija – are already used to define the secular hobby of historical re-enactment . The spectrum of modern paganism includes

39690-506: The view that the Goddess is not an entity with a literal existence, but rather a Jungian archetype. As well as pantheism and duotheism , many Wiccans accept the concept of polytheism , thereby believing that there are many different deities . Some accept the view espoused by the occultist Dion Fortune that "all gods are one god, and all goddesses are one goddess" – that is that the gods and goddesses of all cultures are, respectively, aspects of one supernal God and Goddess. With this mindset,

39900-406: The whole of the religion rather than to a specific tradition. In following decades, members of certain traditions – those known as British Traditional Wicca – began claiming that only they should be called "Wiccan", and that other traditions must not use it. From the late 1980s onwards, various books propagating Wicca were published that again used the former, broader definition of the word. Thus, by

40110-399: The wider culture", one in which female practitioners can "redefine and empower themselves". Wiccan rituals usually take place in private. The Reclaiming tradition has utilised its rituals for political purposes. Practice in Wicca (including, as an example, matters such as the varying attributions of the elements to different directions discussed in the preceding section) varies widely due to

40320-445: The witch because she is imagined as powerful - she can make people sleep for one hundred years, she can see the future, she can curse and kill as well as heal   ... and of course, she can turn people into frogs!" Pearson says that Wicca "provides a framework in which the image of oneself as a witch can be explored and brought into a modern context". Identifying as a witch also enables Wiccans to link themselves with those persecuted in

40530-456: The witch trials of the Early Modern period, often referred to by Wiccans as "the Burning Times". Various practitioners have claimed that as many as nine million people were executed as witches in the Early Modern period, thus drawing comparisons with the killing of six million Jews in the Holocaust and presenting themselves, as modern witches, as "persecuted minorities". Bide the Wiccan laws ye must, in perfect love and perfect trust ... Mind

40740-423: The work by Protestant historian of gnosticism Jacques Matter (1791–1864), Histoire critique du gnosticisme (3 vols.). The term "esotericism" thus came into use in the wake of the Age of Enlightenment and of its critique of institutionalised religion, during which alternative religious groups such as the Rosicrucians began to disassociate themselves from the dominant Christianity in Western Europe. During

40950-531: Was Gabriel André Aucler , who responded to both Christianity and Enlightenment atheism by performing pagan rites and arguing for renewed pagan religiosity in his book La Thréicie (1799). Great God! I'd rather be A Pagan suckled in a creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathèd horn. — William Wordsworth , " The World Is Too Much with Us ", lines 9–14 One of

41160-429: Was "now [the] convention" in pagan studies. Among the critics of the upper-case P are York and Andras Corban-Arthen, president of the ECER. Capitalizing the word, they argue, makes "Paganism" appear as the name of a cohesive religion rather than a generic religious category, and comes off as naive, dishonest or as an unwelcome attempt to disrupt the spontaneity and vernacular quality of the movement. The term "neo-pagan"

41370-622: Was "the science of the control of the secret forces of nature". Many Wiccans believe magic to be a law of nature, as yet misunderstood or disregarded by contemporary science, and as such they do not view it as being supernatural , but a part of what Leo Martello calls the "super powers that reside in the natural". Some Wiccans believe that magic is simply making full use of the five senses to achieve surprising results, whilst other Wiccans do not claim to know how magic works, merely believing that it does because they believe they have observed it to be so. During ritual practices, which are often staged in

41580-668: Was Faivre, who published a series of criteria for how to define "Western esotericism" in 1992. Faivre claimed that esotericism was "identifiable by the presence of six fundamental characteristics or components", four of which were "intrinsic" and thus vital to defining something as being esoteric, while the other two were "secondary" and thus not necessarily present in every form of esotericism. He listed these characteristics as follows: Faivre's form of categorisation has been endorsed by scholars like Goodrick-Clarke, and by 2007 Bogdan could note that Faivre's had become "the standard definition" of Western esotericism in use among scholars. In 2013

41790-483: Was a common practice among philosophers to keep secret writings and teachings. A parallel secrecy and reserved elite was also found in the contemporary environment of Gnosticism . Later, Iamblichus would present his definition (close to the modern one), as he classified the ancient Pythagoreans as either "exoteric" mathematicians or "esoteric" acousmatics, the latter being those who disseminated enigmatic teachings and hidden allegorical meanings. 'Western esotericism'

42000-438: Was a very ingenious person who threw out this obscure utterance for the unwashed like us but reserved the truth as a secret doctrine (ἐν ἀπορρήτῳ τὴν ἀλήθειαν) to be revealed to his disciples? The Neoplatonists intensified the search for a "hidden truth" under the surface of teachings, myths and texts, developing the hermeneutics and allegorical exegesis of Plato , Homer , Orpheus and others. Plutarch, for example, developed

42210-402: Was also a concept common to many pre-Christian European religions, and in adopting it, contemporary pagans are attempting to "reenter the primeval worldview" and participate in a view of cosmology "that is not possible for most Westerners after childhood." All pagan movements place great emphasis on the divinity of nature as a primary source of divine will , and on humanity's membership of

42420-400: Was based on the concept that individuals could communicate with spirits of the deceased during séances . Most forms of Spiritualism had little theoretical depth, being largely practical affairs—but full theological worldviews based on the movement were articulated by Andrew Jackson Davis (1826–1910) and Allan Kardec (1804–1869). Scientific interest in the claims of Spiritualism resulted in

42630-408: Was coined in the 19th century in reference to Renaissance and Romanticist Hellenophile classical revivalism . By the mid-1930s "neopagan" was being applied to new religious movements like Jakob Wilhelm Hauer 's German Faith Movement and Jan Stachniuk 's Polish Zadruga , usually by outsiders and often pejoratively. Pagan as a self-designation appeared in 1964 and 1965, in the publications of

42840-501: Was critical of this approach, believing that it relegated Western esotericism to the position of "a casualty of positivist and materialist perspectives in the nineteenth-century" and thus reinforces the idea that Western esoteric traditions were of little historical importance. Bogdan similarly expressed concern regarding Hanegraaff's definition, believing that it made the category of Western esotericism "all inclusive" and thus analytically useless. The origins of Western esotericism are in

43050-427: Was embraced by Gardner – who claimed that it had Stone Age roots – and remains the underlying theological basis to his Gardnerian tradition. Gardner claimed that the names of these deities were to be kept secret within the tradition, although in 1964 they were publicly revealed to be Cernunnos and Aradia; the secret Gardnerian deity names were subsequently changed. Although different Wiccans attribute different traits to

43260-408: Was expanded in the work of the German Heinrich Cornelius Agrippa (1486–1535/36), who used it as a framework to explore the philosophical and scientific traditions of Antiquity in his work De occulta philosophia libri tres . The work of Agrippa and other esoteric philosophers had been based in a pre-Copernican worldview, but following the arguments of Copernicus , a more accurate understanding of

43470-425: Was seen as a "crucial identity marker" for any intellectuals seeking to affiliate themselves with the academy. Scholars established this category in the late 18th century after identifying "structural similarities" between "the ideas and world views of a wide variety of thinkers and movements" that, previously, had not been in the same analytical grouping. According to the scholar of esotericism Wouter J. Hanegraaff,

43680-463: Was that many of those currents widely recognised as esoteric never concealed their teachings, and in the 20th century came to permeate popular culture, thus problematizing the claim that esotericism could be defined by its hidden and secretive nature. He noted that when scholars adopt this definition, it shows that they subscribe to the religious doctrines espoused by the very groups they are studying. Another approach to Western esotericism treats it as

43890-501: Was the circulation of ancient writings such as those attributed to Hermes Trismegistus ; this made paganism an intellectual position some Europeans began to self-identify with, starting at the latest in the 15th century with people like Gemistus Pletho , who wanted to establish a new form of Greco-Roman polytheism. Gemistus Pletho influenced Cosimo de Medici to establish the Florentine Neoplatonic Academy and consequentially Julius Pomponius Laetus (student of Pletho) also advocated for

44100-428: Was the religion of New Thought , founded by the American mesmerist Phineas P. Quimby (1802–1866). It revolved around the concept of " mind over matter "—believing that illness and other negative conditions could be cured through the power of belief. In Europe, a movement usually termed occultism emerged as various figures attempted to find a "third way" between Christianity and positivist science while building on

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