Arusha Region
131-670: The Sonjo or Batemi ( Wasonjo , in Swahili ) are a Bantu ethnic group from northern Ngorongoro District of Arusha Region in Tanzania . In 2002, the Sonjo population was estimated to number around 30,000 individuals ( Ethnologue ). The term Sonjo is the name given to the people by the Maasai . Group members prefer to call themselves the Batemi people. The Sonjo people speak Sonjo ,
262-542: A Bantu language. They refer to it as Kitemi or Gitemi . The language, whose closest living cousins are those found around Mount Kenya ( Meru , Kikuyu etc.). They dwell in six communities in northern Tanzania, on the hills between the upper and lower western escarpments of the Rift Valley , above Lake Natron. The climate is semi-arid, with an annual rainfall of 400–600 mm. This is focused in two wet seasons, March–April and November/December. There were records of
393-622: A moral , fable , allegory or a parable , or collection of traditional stories, understood to be false. It came eventually to be applied to similar bodies of traditional stories among other polytheistic cultures around the world. Thus "mythology" entered the English language before "myth". Johnson 's Dictionary , for example, has an entry for mythology, but not for myth. Indeed, the Greek loanword mythos ( pl. mythoi ) and Latinate mythus (pl. mythi ) both appeared in English before
524-449: A "disease of language". He speculated that myths arose due to the lack of abstract nouns and neuter gender in ancient languages. Anthropomorphic figures of speech , necessary in such languages, were eventually taken literally, leading to the idea that natural phenomena were in actuality conscious or divine. Not all scholars, not even all 19th-century scholars, accepted this view. Lucien Lévy-Bruhl claimed that "the primitive mentality
655-565: A 'little bit' of some characteristic, like -y or -ish in English). For example, there is kijani "green", from jani "leaf" (compare English 'leafy'), kichaka "bush" from chaka "clump", and kivuli "shadow" from uvuli "shade". A 'little bit' of a verb would be an instance of an action, and such instantiations (usually not very active ones) are found: kifo "death", from the verb -fa "to die"; kiota "nest" from -ota "to brood"; chakula "food" from kula "to eat"; kivuko "a ford,
786-566: A God as a result. Ghambageu settled in Samunge as the hero and the leader, married, and got so many children that he no longer could endure with them. He transformed his children into stones, except two of his sons, of whom he later exiled one. Only his favorite son Aka remained. Aka decided to flee his father one night, so he transformed into a bird and flew away. This upset Ghambageu so much that he decided to leave Samunge and move to Kisangiro. When Ghambageu died, he insisted on being laid out on
917-662: A Monkey ;" " Mwalimu Goso, " "Goso the Teacher," a cumulative tale ; and " Sungura na Simba, " "The Hare and the Lion," a story about the trickster hare . Here are some of the proverbs that Steere recorded in Swahili: Here are some of the riddles that Steere recorded in Swahili: Mythology Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in
1048-449: A book on the comparative study of mythology and religion—argued that humans started out with a belief in magical rituals; later, they began to lose faith in magic and invented myths about gods, reinterpreting their rituals as religious rituals intended to appease the gods. Historically, important approaches to the study of mythology have included those of Vico , Schelling , Schiller , Jung , Freud , Lévy-Bruhl , Lévi-Strauss , Frye ,
1179-477: A failed or obsolete mode of thought, often by interpreting myth as the primitive counterpart of modern science within a unilineal framework that imagined that human cultures are travelling, at different speeds, along a linear path of cultural development. One of the dominant mythological theories of the latter 19th century was nature mythology , the foremost exponents of which included Max Müller and Edward Burnett Tylor . This theory posited that "primitive man"
1310-448: A flat stone to dry in the sun rather than buried. The Kisangiro people, on the other hand, buried him. When the Samunge villagers learnt of Ghambageu's death, they hurried to Kisangiro and demanded that the burial be opened. Except for Ghambageu's footwear, the burial was discovered to be empty. As a result, they assumed he had risen from the grave. Ghambageu is expected to return at the end of time to save all Sonjo. Ghambageu, according to
1441-791: A historical process in which /l/ became elided between the second last and last vowels of a word (for example, kondoo , "sheep" was originally kondolo , which survives in certain dialects ). As a consequence, long vowels are not considered phonemic . A similar process exists in Zulu . Where not shown, the orthography is the same as IPA. Some dialects of Swahili may also have the aspirated phonemes /pʰ tʰ tʃʰ kʰ bʱ dʱ dʒʱ ɡʱ/ though they are unmarked in Swahili's orthography. Multiple studies favour classifying prenasalization as consonant clusters, not as separate phonemes. Historically, nasalization has been lost before voiceless consonants, and subsequently
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#17327768111531572-573: A major role in spreading both Christianity and Islam in East Africa . From their arrival in East Africa, Arabs brought Islam and set up madrasas , where they used Swahili to teach Islam to the natives. As the Arab presence grew, more and more natives converted to Islam and were taught using the Swahili language. From the arrival of Europeans in East Africa, Christianity was introduced to
1703-411: A maximum of 752 milimetres and a minimum of 508 milimetres throughout an eight-year period in the 1950s, when rainfall was above average. Sonjoland is administratively part of Arusha Region's Ngorongoro District. The District Headquarters are currently located at Loliondo , 20 kilometers to the north-west across the hills from the main Sonjo villages (as the crow flies). The area was historically part of
1834-578: A means of national integration in Tanzania. Key activities mandated for the organisation include creating a healthy atmosphere for the development of Swahili, encouraging use of the language in government and business functions, coordinating activities of other organisations involved with Swahili, standardising the language. BAKITA vision are: "1.To efficiently manage and coordinate the development and use of Kiswahili in Tanzania 2.To participate fully and effectively in promoting Swahili in East Africa, Africa and
1965-446: A methodology that allows us to understand the complexity of the myth and its manifestations in contemporary times, is justified. Because "myth" is sometimes used in a pejorative sense, some scholars have opted for "mythos" instead. "Mythos" now more commonly refers to its Aristotelian sense as a "plot point" or to a body of interconnected myths or stories, especially those belonging to a particular religious or cultural tradition. It
2096-535: A myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using
2227-652: A pass" from -vuka "to cross"; and kilimia "the Pleiades ", from -limia "to farm with", from its role in guiding planting. A resemblance, or being a bit like something, implies marginal status in a category, so things that are marginal examples of their class may take the ki-/vi- prefixes. One example is chura ( ki-ura ) "frog", which is only half terrestrial and therefore is marginal as an animal. This extension may account for disabilities as well: kilema "a cripple", kipofu "a blind person", kiziwi "a deaf person". Finally, diminutives often denote contempt, and contempt
2358-486: A pattern of behavior to be imitated, testifies to the efficacy of ritual with its practical ends and establishes the sanctity of cult . Another definition of myth comes from myth criticism theorist and professor José Manuel Losada . According to Cultural Myth Criticism, the studies of myth must explain and understand "myth from inside", that is, only "as a myth". Losada defines myth as "a functional, symbolic and thematic narrative of one or several extraordinary events with
2489-536: A poetic description of the sea as "raging" was eventually taken literally and the sea was then thought of as a raging god. Some thinkers claimed that myths result from the personification of objects and forces. According to these thinkers, the ancients worshiped natural phenomena, such as fire and air, gradually deifying them. For example, according to this theory, ancients tended to view things as gods, not as mere objects. Thus, they described natural events as acts of personal gods, giving rise to myths. According to
2620-433: A prenasalized consonant, they are pronounced as [e] , [ɪ] , [o] , and [ʊ] . E is also commonly pronounced as mid-position after w . Polomé claims that /ɑ/ is pronounced as such only after w and is pronounced as [a] in other situations, especially after /j/ ( y ). A can be pronounced as [ə] in word-final position. Long vowels in Swahili are written as doubled vowels (for example, kondoo , "sheep") due to
2751-600: A primordial age when the world had not achieved its later form. Origin myths explain how a society's customs , institutions , and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals . The word "myth" comes from Ancient Greek μῦθος ( mȳthos ), meaning 'speech, narrative, fiction, myth, plot'. In turn, Ancient Greek μυθολογία ( mythología , 'story', 'lore', 'legends', or 'the telling of stories') combines
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#17327768111532882-621: A scholarly term for "[a] traditional story, especially one concerning the early history of a people or explaining a natural or social phenomenon, and typically involving supernatural beings or events." The Greek term mythología was then borrowed into Late Latin , occurring in the title of Latin author Fulgentius ' 5th-century Mythologiæ to denote what is now referred to as classical mythology —i.e., Greco-Roman etiological stories involving their gods. Fulgentius' Mythologiæ explicitly treated its subject matter as allegories requiring interpretation and not as true events. The Latin term
3013-468: A second language spoken by tens of millions of people in the five African Great Lakes countries ( Kenya , DRC , Rwanda , Uganda , and Tanzania ), where it is an official or national language. It is also the first language for many people in Tanzania, especially in the coastal regions of Tanga, Pwani, Dar es Salaam, Mtwara and Lindi. In the inner regions of Tanzania, Swahili is spoken with an accent influenced by other local languages and dialects. There, it
3144-473: A significant number of loanwords from other languages, mainly Arabic , as well as from Portuguese , English and German . Around 40% of Swahili vocabulary consists of Arabic loanwords, including the name of the language ( سَوَاحِلي sawāḥilī , a plural adjectival form of an Arabic word meaning 'of the coasts'). The loanwords date from the era of contact between Arab traders and the Bantu inhabitants of
3275-505: A society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality . Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in
3406-565: A step further, incorporating the study of the transcendent dimension (its function, its disappearance) to evaluate the role of myth as a mirror of contemporary culture. Cultural myth criticism Cultural myth criticism, without abandoning the analysis of the symbolic , invades all cultural manifestations and delves into the difficulties in understanding myth today. This cultural myth criticism studies mythical manifestations in fields as wide as literature , film and television , theater , sculpture , painting , video games , music , dancing ,
3537-462: A substitute for k in advertisements. There are also several digraphs for Arabic sounds, which many speakers outside of ethnic Swahili areas have trouble differentiating. The language used to be primarily written in the Ajami script , which is an Arabic script. Much literature was produced in this script. With the introduction of Latin, the use of Ajami script has been diminished significantly. However,
3668-516: A system of concord but, if the noun refers to a human, they accord with noun classes 1–2 regardless of their noun class. Verbs agree with the noun class of their subjects and objects; adjectives, prepositions and demonstratives agree with the noun class of their nouns. In Standard Swahili (Kiswahili sanifu) , based on the dialect spoken in Zanzibar, the system is rather complex; however, it is drastically simplified in many local variants where Swahili
3799-405: A threat to the Sonjo culture and society's unity and continuance. For six decades, Christian missions have labored among the Sonjo in northern Tanzania. Despite this, there are extremely few Christian converts. However, Christian doctrines have been completely integrated into Sonjo traditional religion. Ghambageu, the apotheosized Sonjo cultural hero , has grown in importance in Sonjo religion to
3930-436: A transcendent, sacred and supernatural referent; that lacks, in principle, historical testimony; and that refers to an individual or collective, but always absolute, cosmogony or eschatology". According to the hylistic myth research by assyriologist Annette Zgoll and classic philologist Christian Zgoll , "A myth can be defined as an Erzählstoff [narrative material] which is polymorphic through its variants and – depending on
4061-411: A variety of changes over time. In recent decades, there has been a significant exodus from the main Sonjo villages to what appear to be permanent communities some distance distant. There has been changes in Sonjo livestock management, and hence ties between the Sonjo and nearby Maasai pastoralists, have also occurred in the recent three decades. The Sonjo had many goats but no cattle until the 1960s, with
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4192-695: A variety of gender-concord prefixes. This list is based on Swahili and Sabaki: a linguistic history . Modern standard Swahili, written in Latin, is based on Kiunguja, the dialect spoken in Zanzibar City . Swahili literature and poetry, traditionally written in Swahili Ajami , is based on Kiamu , the dialect of Lamu on the Kenyan Coast. But there are numerous other dialects of Swahili, some of which are mutually unintelligible, such as
4323-576: A world of the remote past, very different from that of the present. Definitions of "myth" vary to some extent among scholars, though Finnish folklorist Lauri Honko offers a widely-cited definition: Myth, a story of the gods, a religious account of the beginning of the world , the creation , fundamental events, the exemplary deeds of the gods as a result of which the world, nature and culture were created together with all parts thereof and given their order, which still obtains. A myth expresses and confirms society's religious values and norms, it provides
4454-562: Is a Bantu language of the Sabaki branch . In Guthrie's geographic classification , Swahili is in Bantu zone G, whereas the other Sabaki languages are in zone E70, commonly under the name Nyika. Historical linguists consider the Arabic influence on Swahili to be significant, since it takes around 15% of its vocabulary directly from Arabic , and was initially spread by Arab slave traders along
4585-666: Is a compulsory subject in all Kenyan primary and secondary schools. Swahili is recognized as a national language in the Democratic Republic of The Congo and is widely spoken in the eastern regions. The local dialects of Swahili in Congo are known as Congo Swahili and differ considerably from Standard Swahili. In order to strengthen political ties with other East African Community nations, both Kiswahili and English have been taught in Burundian elementary schools since
4716-421: Is a condition of the human mind and not a stage in its historical development." Recent scholarship, noting the fundamental lack of evidence for "nature mythology" interpretations among people who actually circulated myths, has likewise abandoned the key ideas of "nature mythology". Frazer saw myths as a misinterpretation of magical rituals, which were themselves based on a mistaken idea of natural law. This idea
4847-550: Is a first language for most of the people who are born in the cities, whilst being spoken as a second language in rural areas. Swahili and closely related languages are spoken by relatively small numbers of people in Burundi , Comoros , Malawi , Mozambique , Zambia and Rwanda . The language was still understood in the southern ports of the Red Sea in the 20th century. The East African Community created an institution called
4978-465: Is a form of understanding and telling stories that are connected to power, political structures, and political and economic interests. These approaches contrast with approaches, such as those of Joseph Campbell and Eliade , which hold that myth has some type of essential connection to ultimate sacred meanings that transcend cultural specifics. In particular, myth was studied in relation to history from diverse social sciences. Most of these studies share
5109-678: Is a significant source of wealth. Cassava is now widely grown and is planted extremely densely. Swahili language Swahili , also known by its local name Kiswahili , is a Bantu language originally spoken by the Swahili people , who are found primarily in Tanzania , Kenya , and Mozambique (along the East African coast and adjacent littoral islands). Estimates of the number of Swahili speakers, including both native and second-language speakers, vary widely. They generally range from 60 million to 150 million; with most of its native speakers residing in Tanzania. Swahili has
5240-434: Is an active body part, and mto is an active natural force, but they are also both long and thin. Things with a trajectory, such as mpaka 'border' and mwendo 'journey', are classified with long thin things, as in many other languages with noun classes. This may be further extended to anything dealing with time, such as mwaka 'year' and perhaps mshahara 'wages'. Animals exceptional in some way and so not easily fitting in
5371-473: Is closely related to Swahili and is sometimes considered a dialect of Swahili, although other authorities consider it a distinct language. In 2022, based on Swahili's growth as a prominent international language, the United Nations declared Swahili Language Day as 7 July to commemorate the date that Julius Nyerere adopted Swahili as a unifying language for African independence struggles. Swahili
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5502-597: Is generally only spoken by Somali nationals who have resided in Kenya and subsequently returned to Somalia. Lastly, a closely related language Mushunguli (also known as Zigula, Zigua, or Chizigua) is spoken by some of the Somali Bantu ethnic minority mostly living in the Jubba Valley . It is classified as a Northeast Coast Bantu language as Swahili is and has some intelligibility with Swahili. Swahili played
5633-470: Is harvested in theory in February. Ratooning can yield a second sorghum harvest two months later. In actuality, however, some hura land is cultivated more or less consistently. The old grains sorghum was produced more extensively than finger millet (which is less susceptible of water-logging), serving as the principal staple, as it still does in many Sonjo homes today, despite the introduction of maize and
5764-423: Is nobody's truth. Myths are somebody's truth." One theory claims that myths are distorted accounts of historical events. According to this theory, storytellers repeatedly elaborate upon historical accounts until the figures in those accounts gain the status of gods. For example, the myth of the wind-god Aeolus may have evolved from a historical account of a king who taught his people to use sails and interpret
5895-575: Is not a native language, such as in Nairobi. In non-native Swahili, concord reflects only animacy: human subjects and objects trigger a-, wa- and m-, wa- in verbal concord, while non-human subjects and objects of whatever class trigger i-, zi- . Infinitives vary between standard ku- and reduced i-. ("Of" is animate wa and inanimate ya, za. ) In Standard Swahili, human subjects and objects of whatever class trigger animacy concord in a-, wa- and m-, wa-, and non-human subjects and objects trigger
6026-472: Is often thought to differ from genres such as legend and folktale in that neither are considered to be sacred narratives. Some kinds of folktales, such as fairy stories , are not considered true by anyone, and may be seen as distinct from myths for this reason. Main characters in myths are usually gods , demigods or supernatural humans, while legends generally feature humans as their main characters. Many exceptions and combinations exist, as in
6157-430: Is one of the early developers. The applications include a spelling checker , part-of-speech tagging , a language learning software , an analysed Swahili text corpus of 25 million words, an electronic dictionary , and machine translation between Swahili and English. The development of language technology also strengthens the position of Swahili as a modern medium of communication. Furthermore, Swahili Misplaced Pages
6288-556: Is one of the few Wikipedias in an African language that features a substantial number of contributors and articles. The widespread use of Swahili as a national language in Tanzania came after Tanganyika gained independence in 1961 and the government decided that it would be used as a language to unify the new nation. This saw the use of Swahili in all levels of government, trade, art as well as schools in which primary school children are taught in Swahili, before switching to English (medium of instruction) in secondary schools (although Swahili
6419-960: Is sometimes expressed against things that are dangerous. This might be the historical explanation for kifaru " rhinoceros ", kingugwa " spotted hyena ", and kiboko " hippopotamus " (perhaps originally meaning "stubby legs"). Another class with broad semantic extension is the m-/mi- class (Bantu classes 3/4). This is often called the 'tree' class, because mti, miti "tree(s)" is the prototypical example. However, it seems to cover vital entities neither human nor typical animals: trees and other plants, such as mwitu 'forest' and mtama 'millet' (and from there, things made from plants, like mkeka 'mat'); supernatural and natural forces, such as mwezi 'moon', mlima 'mountain', mto 'river'; active things, such as moto 'fire', including active body parts ( moyo 'heart', mkono 'hand, arm'); and human groups, which are vital but not themselves human, such as mji 'village', and, by analogy, mzinga 'beehive/cannon'. From
6550-636: Is sometimes known as "mythography", a term also used for a scholarly anthology of myths or of the study of myths generally. Key mythographers in the Classical tradition include: Other prominent mythographies include the thirteenth-century Prose Edda attributed to the Icelander Snorri Sturluson , which is the main surviving survey of Norse Mythology from the Middle Ages. Jeffrey G. Snodgrass (professor of anthropology at
6681-510: Is sometimes used specifically for modern, fictional mythologies, such as the world building of H. P. Lovecraft . Mythopoeia ( mytho- + -poeia , 'I make myth') was termed by J. R. R. Tolkien , amongst others, to refer to the "conscious generation" of mythology. It was notoriously also suggested, separately, by Nazi ideologist Alfred Rosenberg . Comparative mythology is a systematic comparison of myths from different cultures. It seeks to discover underlying themes that are common to
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#17327768111536812-567: Is spoken along the Benadir coast by the Bravanese people . Another Swahili dialect known as Kibajuni also serves as the mother tongue of the Bajuni minority ethnic group, which lives in the tiny Bajuni Islands as well as the southern Kismayo region. In Oman , there are an estimated 52,000 people who speak Swahili as of 2020. Most are descendants of those repatriated after the fall of
6943-582: Is still taught as an independent subject). After Tanganyika and Zanzibar unification in 1964, Taasisi ya Uchunguzi wa Kiswahili (TUKI, Institute of Swahili Research) was created from the Interterritorial Language Committee. In 1970 TUKI was merged with the University of Dar es Salaam , while Baraza la Kiswahili la Taifa (BAKITA) was formed. BAKITA is an organisation dedicated to the development and advocacy of Swahili as
7074-718: Is the lingua franca of other areas in the African Great Lakes region and East and Southern Africa . Swahili is also one of the working languages of the African Union and of the Southern African Development Community . The East African Community created an institution called the East African Kiswahili Commission (EAKC) which began operations in 2015. The institution currently serves as
7205-594: Is the oldest reported full version. Ndula was the main messenger for the British authority in Loliondo and was most likely the first Sonjo to be baptized. The following is a description of the Ndula version: Ghambageu appeared in the world without a mother or father. He was a poor man from Tinaga who worked as a babysitter. He refused to help with the collective labor of repairing the irrigation channels and played tricks on
7336-579: The Iliad , Odyssey and Aeneid . Moreover, as stories spread between cultures or as faiths change, myths can come to be considered folktales, their divine characters recast as either as humans or demihumans such as giants , elves and faeries . Conversely, historical and literary material may acquire mythological qualities over time. For example, the Matter of Britain (the legendary history of Great Britain, especially those focused on King Arthur and
7467-457: The Republic . His critique was primarily on the grounds that the uneducated might take the stories of gods and heroes literally. Nevertheless, he constantly referred to myths throughout his writings. As Platonism developed in the phases commonly called Middle Platonism and neoplatonism , writers such as Plutarch , Porphyry , Proclus , Olympiodorus , and Damascius wrote explicitly about
7598-860: The Theologia Mythologica (1532). The first modern, Western scholarly theories of myth appeared during the second half of the 19th century —at the same time as "myth" was adopted as a scholarly term in European languages. They were driven partly by a new interest in Europe's ancient past and vernacular culture, associated with Romantic Nationalism and epitomised by the research of Jacob Grimm (1785–1863). This movement drew European scholars' attention not only to Classical myths, but also material now associated with Norse mythology , Finnish mythology , and so forth. Western theories were also partly driven by Europeans' efforts to comprehend and control
7729-622: The Colorado State University ) has termed India's Bhats as mythographers. Myth criticism is a system of anthropological interpretation of culture created by French philosopher Gilbert Durand . Scholars have used myth criticism to explain the mythical roots of contemporary fiction, which means that modern myth criticism needs to be interdisciplinary . Professor Losada offers his own methodologic, hermeneutic and epistemological approach to myth. While assuming mythopoetical perspectives, Losada's Cultural Myth Criticism takes
7860-516: The East African coast. The word `Swahili' comes from an Arabic name for the area, meaning "coasts": The core of the Swahili language originates in Bantu languages of the coast of East Africa. Much of Swahili's Bantu vocabulary has cognates in the Unguja , Pemba , and Mijikenda languages and, to a lesser extent, other East African Bantu languages . While opinions vary on the specifics, it has been historically purported that around 16–20% of
7991-458: The Engaruka complex, situated some 60 miles to the southeast. The Sonjo also maintain terraced village sites, albeit of considerably more rudimentary form than what is found at Engaruka. Gravity irrigation is used at Sonjo, with simple unlined canals. There are two main sources of irrigation water used. The first is made up of springs that are utilised either directly as they rise at the base of
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#17327768111538122-473: The Sabaki language . In fact, while taking account of daily vocabulary, using lists of one hundred words, 72–91% were inherited from the Sabaki language (which is reported as a parent language) whereas 4–17% were loan words from other African languages. Only 2–8% were from non-African languages, and Arabic loan words constituted a fraction of that. According to other sources, around 40% of the Swahili vocabulary comes from Arabic. What also remained unconsidered
8253-532: The Sultanate of Zanzibar . There are Swahili-based slangs, pidgins and creoles: In 1870, Edward Steere published Swahili Tales as Told by Natives of Zanzibar , a collection of 23 Swahili tales with facing-text English translation, along with a selection of proverbs and riddles. Some of the tales included are: " Kisa cha Punda wa Dobi, " "The Story of the Washerman's Donkey," also known as " The Heart of
8384-526: The Tanganyika African National Union used Swahili as a language of mass organisation and political movement. This included publishing pamphlets and radio broadcasts to rally the people to fight for independence. After gaining independence, Swahili was adopted as the national language. To this day, Tanzanians carry a sense of pride when it comes to Swahili, especially when it is used to unite over 120 tribes across Tanzania. Swahili
8515-588: The 1970s and 1980s, a Sonjo settlement coexisted with the Maasai, and a school was established in 1978; by 1984, the Sonjo at Peninyi numbered over 1500 people). However, they left the area in 1987 after deadly clashes with Maasai over pasture. Old Sonjo communities were compact and fortified , standing on strong defensive locations on hillsides above the neighboring plains, surrounded by impenetrable thorn thickets, and secured by many wooden stake entrances. Nyerere's ujamaa program (rural'socialism' and villagization) in
8646-408: The 1970s had a considerable impact on Sonjo settlement patterns. Ironically, given that one purpose of the initiative was to concentrate scattered populations, such 'villagization' pushed Sonjo, in 1975, to migrate out of their tight sites into the flatter lands below. To promote this migration, the old settlements were set on fire. In the case of Digodigo Jigo, the residents relocated 500 meters east of
8777-420: The Arabic script (an unmodified version as opposed to proposals such as that of Mwalimu Sikujua) was relatively high. There were also differences in orthographic conventions between cities and authors and over the centuries, some quite precise but others different enough to cause difficulties with intelligibility. Thus despite a lack of official governmental backing, attempts at standardization and Swahilization of
8908-482: The Arabic script continued into the 20th century. Swahili nouns are separable into classes , which are roughly analogous to genders in other languages. In Swahili, prefixes mark groups of similar objects: ⟨m-⟩ marks single human beings ( mtoto 'child'), ⟨wa-⟩ marks multiple humans ( watoto 'children'), ⟨u-⟩ marks abstract nouns ( utoto 'childhood'), and so on. And just as adjectives and pronouns must agree with
9039-587: The Arabic script that were sent to the Portuguese of Mozambique and their local allies. The original letters are preserved in the Historical Archives of Goa, India . Various colonial powers that ruled on the coast of East Africa played a role in the growth and spread of Swahili. With the arrival of the Arabs in East Africa, they used Swahili as a language of trade as well as for teaching Islam to
9170-569: The East African Kiswahili Commission (EAKC) which began operations in 2015. The institution currently serves as the leading body for promoting the language in the East African region , as well as for coordinating its development and usage for regional integration and sustainable development. Swahili is among the first languages in Africa for which language technology applications have been developed. Arvi Hurskainen
9301-584: The Internet and other artistic fields . Myth criticism, a discipline that studies myths (mythology contains them, like a pantheon its statues), is by nature interdisciplinary: it combines the contributions of literary theory, the history of literature, the fine arts and the new ways of dissemination in the age of communication. Likewise, it undertakes its object of study from its interrelation with other human and social sciences, in particular sociology , anthropology and economics . The need for an approach, for
9432-631: The Maasai currently irrigate in Pagasi (where some Sonjo also live) and Peninyi, the irrigation of the Sonjo is a notable aspect of an otherwise pastoral area. In 1963, Robert Gray published the only comprehensive study of the Sonjo as "an irrigation-based society". Sonjo have moved in and out of Peninyi during the last few decades. Sonjo are claimed to have arrived in the 1950s by current (Maasai) locals. Glynn Isaac and Richard Leakey 's 'Sonjo Expedition' in 1963-64 (to examine Pleistocene fossiliferous strata) discovered Sonjo living and cultivating at Peninyi. In
9563-567: The Soviet school, and the Myth and Ritual School . The critical interpretation of myth began with the Presocratics . Euhemerus was one of the most important pre-modern mythologists. He interpreted myths as accounts of actual historical events, though distorted over many retellings. Sallustius divided myths into five categories: Plato condemned poetic myth when discussing education in
9694-414: The Swahili vocabulary is derived from loan words, the vast majority Arabic , but also other contributing languages, including Persian , Hindustani , Portuguese , and Malay . Omani Arabic is the source of most Arabic loanwords in Swahili. In the text "Early Swahili History Reconsidered". However, Thomas Spear noted that Swahili retains a large amount of grammar, vocabulary, and sounds inherited from
9825-487: The Tinaga residents. The Tinagans became enraged with him and intended to murder him. Ghambageu learned of the plot and treated a blind old lady before transporting her to the village of Samunge. Tinagans followed Ghambageu into Samunge. He persuaded the people of Samunge to support him by shooting burning bird feathers towards Tinagans. That had a terrible effect, and Tinagans fled, while the people of his new village saw him as
9956-465: The academic year 2005/2006. Kiswahili is now used widely in Burundi but is not recognised as an official language; only French, Kirundi, and English have this distinction. Since 2013, Swahili has been included in the all Burundian education system. Uganda adopted Kiswahili as one of its official languages (alongside English ) in 2022, and also made it compulsory across primary and secondary schools in
10087-466: The ancestral land of the Sonjo. Sonjo left Hajaro in 1987 owing to pressure from the Maasai . The Maasai renamed it Pinyinyi. Wards in Monduli district like Orokhata were renamed Sale. The Sonjo names are only used when speaking in ki-Sonjo or referring to the former village site. Fosbrooke in 1938 defined the Sonjo as "an island of agricultural Bantu in a sea of nomadic Masai". Although
10218-459: The central idea of tree , which is thin, tall, and spreading, comes an extension to other long or extended things or parts of things, such as mwavuli 'umbrella', moshi 'smoke', msumari 'nail'; and from activity there even come active instantiations of verbs, such as mfuo "metal forging", from -fua "to forge", or mlio "a sound", from -lia "to make a sound". Words may be connected to their class by more than one metaphor. For example, mkono
10349-470: The concept of the Oedipus complex in his 1899 The Interpretation of Dreams . Jung likewise tried to understand the psychology behind world myths. Jung asserted that all humans share certain innate unconscious psychological forces, which he called archetypes . He believed similarities between the myths of different cultures reveals the existence of these universal archetypes. The mid-20th century saw
10480-468: The country. The Swahili language is not widespread in Somalia and has no official status nationally or regionally. Dialects of Swahili are spoken by some ethnic minorities on the Bajuni islands in the form of Kibajuni on the southern tip of the country and in the town of Brava in the form of Chimwiini ; both contain a significant amount of Somali and Italian loanwords. Standard Swahili
10611-776: The court system. With the Germans controlling the major Swahili-speaking region in East Africa, they changed the alphabet system from Arabic to Latin. After the First World War, Britain took over German East Africa, where they found Swahili rooted in most areas, not just the coastal regions. The British decided to formalise it as the language to be used across the East African region (although in British East Africa [Kenya and Uganda] most areas used English and various Nilotic and other Bantu languages while Swahili
10742-419: The creek from which their irrigation water was drawn, and named the area Moholo. There were approximately 18,000 Sonjo in the mid-1980s. In the 1960s and 1970s, the population seemed to have expanded relatively quickly. The 1928 census counted 2,300 Sonjo and the 1957 census counted 4,400, but both may have been undercounted. Incomplete data collected in 1991 indicate that population expansion has continued, with
10873-597: The cultures, stories and religions they were encountering through colonialism . These encounters included both extremely old texts such as the Sanskrit Rigveda and the Sumerian Epic of Gilgamesh , and current oral narratives such as mythologies of the indigenous peoples of the Americas or stories told in traditional African religions . The intellectual context for nineteenth-century scholars
11004-446: The current amount estimated to be around 25,000. Each Sonjo village is a separate entity, and there are no governmental mechanisms that connect Sonjo from different villages. Nonetheless, they had and continue to share a great sense of belonging together. A major feature of this connection and their identity as "the Sonjo" is in their religious tradition. The group of traditional leaders (singular mwenamijie, plural wenamijie) who govern
11135-558: The east coast of Africa, which was also the time period when Swahili emerged as a lingua franca in the region. Due to concerted efforts by the government of Tanzania , Swahili is one of three official languages (the others being English and French) of the East African Community (EAC) countries, namely Burundi , Democratic Republic of the Congo , Kenya , Rwanda , Somalia , South Sudan , Tanzania , and Uganda . It
11266-481: The entire world over". Although other bodies and agencies can propose new vocabularies, BAKITA is the only organisation that can approve its usage in the Swahili language. Tanzanians are highly credited for shaping the language to appear the way it is now. In Kenya, Kiswahili has been the national language since 1964 and is official since 2010. Chama cha Kiswahili cha Taifa (CHAKITA) was established in 1998 to research and promote Kiswahili language in Kenya. Kiswahili
11397-505: The escarpment or after they have been consolidated into little streams. The second water source is the much larger Lelessuta River and its tributaries in the main valley (the Juhe). The task of maintaining canals and dams is organized and managed by an institutionalized group of elders (wenamiji) in each community, with the labor mostly the responsibility of young men (batana). Sonjo economy and society (as well as Sonjo irrigation) have undergone
11528-493: The first example of "myth" in 1830. The main characters in myths are usually non-humans, such as gods , demigods , and other supernatural figures. Others include humans, animals, or combinations in their classification of myth. Stories of everyday humans, although often of leaders of some type, are usually contained in legends , as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in
11659-508: The following: Maho (2009) considers these to be distinct languages: The rest of the dialects are divided by him into two groups: Maho includes the various Comorian dialects as a third group. Most other authorities consider Comorian to be a Sabaki language, distinct from Swahili. In Somalia , where the Afroasiatic Somali language predominates, a variant of Swahili referred to as Chimwiini (also known as Chimbalazi)
11790-402: The foremost functions of myth is to establish models for behavior and that myths may provide a religious experience. By telling or reenacting myths, members of traditional societies detach themselves from the present, returning to the mythical age, thereby coming closer to the divine. Honko asserted that, in some cases, a society reenacts a myth in an attempt to reproduce the conditions of
11921-442: The former are kisu "knife", kiti "chair" (from mti "tree, wood"), chombo "vessel" (a contraction of ki-ombo ). Examples of the latter are kitoto "infant", from mtoto "child"; kitawi "frond", from tawi "branch"; and chumba ( ki-umba ) "room", from nyumba "house". It is the diminutive sense that has been furthest extended. An extension common to diminutives in many languages is approximation and resemblance (having
12052-431: The gender of nouns in some languages with grammatical gender, so in Swahili adjectives, pronouns and even verbs must agree with nouns. This is a characteristic feature of all the Bantu languages . The ki-/vi- class historically consisted of two separate genders, artefacts (Bantu class 7/8, utensils and hand tools mostly) and diminutives (Bantu class 12/13), which were conflated at a stage ancestral to Swahili. Examples of
12183-423: The influential development of a structuralist theory of mythology , led by Lévi-Strauss . Strauss argued that myths reflect patterns in the mind and interpreted those patterns more as fixed mental structures, specifically pairs of opposites (good/evil, compassionate/callous), rather than unconscious feelings or urges. Meanwhile, Bronislaw Malinowski developed analyses of myths focusing on their social functions in
12314-711: The knights of the Round Table ) and the Matter of France , seem distantly to originate in historical events of the 5th and 8th centuries, respectively, and became mythologised over the following centuries. In colloquial use, "myth" can also be used of a collectively held belief that has no basis in fact, or any false story. This usage, which is often pejorative , arose from labelling the religious myths and beliefs of other cultures as incorrect, but it has spread to cover non-religious beliefs as well. As commonly used by folklorists and academics in other relevant fields, such as anthropology , "myth" has no implication whether
12445-463: The language continues to have a tradition of being written in Arabic script. Starting from the later half of the 19th century, continuing into the 20th century, and going on in the 21st century, a process of "Swahilization" of the Arabic Script has been underway by Swahili scribes and scholars. The first of such attempts was done by Mwalimu Sikujua , a scholar and poet from Mombasa . However,
12576-573: The leading body for promoting the language in the East African region , as well as for coordinating its development and usage for regional integration and sustainable development. In recent years South Africa , Botswana , Namibia , Ethiopia , and South Sudan have begun offering Swahili as a subject in schools or have developed plans to do so. Shikomor (or Comorian ), an official language in Comoros and also spoken in Mayotte ( Shimaore ),
12707-579: The local Bantu peoples . This resulted in Swahili first being written in the Arabic script. The later contact with the Portuguese resulted in the increase of vocabulary of the Swahili language. The language was formalised in an institutional level when the Germans took over after the Berlin conference . After seeing there was already a widespread language, the Germans formalised it as the official language to be used in schools. Thus schools in Swahili are called Shule (from German Schule ) in government, trade and
12838-465: The myth-ritual theory, myth is tied to ritual. In its most extreme form, this theory claims myths arose to explain rituals. This claim was first put forward by Smith , who argued that people begin performing rituals for reasons not related to myth. Forgetting the original reason for a ritual, they account for it by inventing a myth and claiming the ritual commemorates the events described in that myth. James George Frazer —author of The Golden Bough ,
12969-583: The mythical age. For example, it might reenact the healing performed by a god at the beginning of time in order to heal someone in the present. Similarly, Barthes argued that modern culture explores religious experience. Since it is not the job of science to define human morality, a religious experience is an attempt to connect with a perceived moral past, which is in contrast with the technological present. Pattanaik defines mythology as "the subjective truth of people communicated through stories, symbols and rituals." He says, "Facts are everybody's truth. Fiction
13100-430: The myths of multiple cultures. In some cases, comparative mythologists use the similarities between separate mythologies to argue that those mythologies have a common source. This source may inspire myths or provide a common "protomythology" that diverged into the mythologies of each culture. A number of commentators have argued that myths function to form and shape society and social behaviour. Eliade argued that one of
13231-565: The narrative may be understood as true or otherwise. Among biblical scholars of both the Old and New Testament, the word "myth" has a technical meaning, in that it usually refers to "describe the actions of the other‐worldly in terms of this world" such as the Creation and the Fall. Since "myth" is popularly used to describe stories that are not objectively true , the identification of a narrative as
13362-405: The original emphatic consonants /dˤ, sˤ, tˤ, ðˤ/ and the uvular /q/ , or lengthening a vowel, where aspiration would be used in inherited Bantu words. Swahili is now written in the Latin alphabet. There are a few digraphs for native sounds, ch , sh , ng ' and ny ; q and x are not used, c is not used apart from the digraph ch , unassimilated English loans and, occasionally, as
13493-626: The other classes may be placed in this class. The other classes have foundations that may at first seem similarly counterintuitive. In short, Borrowings may or may not be given a prefix corresponding to the semantic class they fall in. For example, Arabic دود dūd ("bug, insect") was borrowed as mdudu , plural wadudu , with the class 1/2 prefixes m- and wa- , but Arabic فلوس fulūs ("fish scales", plural of فلس fals ) and English sloth were borrowed as simply fulusi (" mahi-mahi " fish) and slothi (" sloth "), with no prefix associated with animals (whether those of class 9/10 or 1/2). In
13624-550: The other hand, is more central, conceptually if not geographically, and more heavily utilised. The soil is a thicker, darker (occasionally black) alluvial loam with a high silt/clay concentration. It is low-lying, frequently occurring in river and stream floodplains. It is relatively fruitful, and tends to be farmed every year. It is always watered. It is produced communally by women during the Mbaribari ceremony in September, and
13755-494: The point where it appears to be on the verge of a unique monotheistic. Ghambegeu's personality has become more like that of Jesus. Eventually, these two holy figures will be merged together. Sonjo traditional leaders have taken an active role in this process. Their actions can be considered sensible in terms of sustaining Sonjo social and cultural stability. The Sonjo are known for their use of irrigation systems in agriculture. They have consequently been linked by some historians with
13886-418: The political relevance of the warriors has waned. The most important figure in Sonjo mythology is Ghambageu , an apotheosized cultural hero. If one relies on the Sonjo age-grade lists, one can estimate that he lived around 400 years ago. There is no single version of his life, but there are multiple, depending on the narrator and the moment of telling. Simeon Ndula narrated Ghambageu's life before 1955, which
14017-521: The process of naturalization of borrowings within Swahili, loanwords are often reinterpreted, or reanalysed, as if they already contain a Swahili class prefix. In such cases the interpreted prefix is changed with the usual rules. Consider the following loanwords from Arabic: Similarly, English wire and Arabic وقت waqt ("time") were interpreted as having the class 11 prevocalic prefix w- , and became waya and wakati with plural nyaya and nyakati respectively. Swahili phrases agree with nouns in
14148-484: The rationalization of myths, putting themes formerly imbued with mythological qualities into pragmatic contexts. An example of this would be following a cultural or religious paradigm shift (notably the re-interpretation of pagan mythology following Christianization ). Interest in polytheistic mythology revived during the Renaissance , with early works of mythography appearing in the sixteenth century, among them
14279-543: The real world. He is associated with the idea that myths such as origin stories might provide a "mythic charter"—a legitimisation—for cultural norms and social institutions . Thus, following the Structuralist Era ( c. 1960s –1980s), the predominant anthropological and sociological approaches to myth increasingly treated myth as a form of narrative that can be studied, interpreted, and analyzed like ideology, history, and culture. In other words, myth
14410-407: The region. While the Arabs were mostly based in the coastal areas, European missionaries went further inland spreading Christianity. As the first missionary posts in East Africa were in the coastal areas, missionaries picked up Swahili and used it to spread Christianity, since it contained many similarities with other indigenous languages in the region. During the struggle for Tanganyika independence,
14541-426: The road leading to the neighboring village of Digodigo, there lies a stone under a thatched roof. Passers-by left grass as a sacrifice on the stone. This stone, according to one belief, is one of the children who were turned into stones. A Lutheran mission among the Sonjo began in 1947 with the use of African resources, and an American-led Roman Catholic mission arrived in 1952. The wenamijie viewed Christian mission as
14672-584: The root carbohydrates cassava and sweet potato. Other bean cultivars, banana, maize, cucurbits, cabbage, lettuce, tomatoes, tobacco, papaya, and in a few areas mango, lime, and lemon are also produced presently, having been introduced since the 1960s. Many of these crops, however, are farmed by a small group of individuals, primarily younger farmers, those who have worked extensively outside Sonjo, and strangers such as church employees. Calabashes are another important crop that appears to be well-established, and its sale to Maasai (as receptacles, particularly for milk)
14803-404: The sense that a dead mwenamijie's disciple is chosen from his tribe. Each village also has a priest, who works closely with the wenamijie and plays no significant political role. The Sonjo use an age-grade system similar to the Maasai. Especially, the age- group of the warriors tended to play a large political role in the past. Today, as ethnic tensions between the Sonjo and the Maasai have subsided,
14934-587: The soil. Men irrigate, and women harvest and transport the crop. Irrigated land is classified into two types. Magare is a light sandy terrain that is well-drained and often sloping, and it is planted primarily in March, as the rains begin, and harvested in June, when they cease. During this time, most magare receives supplemental irrigation as needed. Gray believes that magare land is cultivated on alternating years, and our observations likely to back this up. ″Hura" land, on
15065-549: The spread of a standardized indigenous variation of Arabic script for Swahili was hampered by the colonial takeover of East Africa by the United Kingdom and Germany . The usage of Arabic script was suppressed in German East Africa and to a lesser extent in British East Africa . Nevertheless, well into the 1930s and 1940s, rural literacy rate in Arabic script as well as a local preference to write Swahili in
15196-421: The symbolic interpretation of traditional and Orphic myths. Mythological themes were consciously employed in literature, beginning with Homer . The resulting work may expressly refer to a mythological background without itself becoming part of a body of myths ( Cupid and Psyche ). Medieval romance in particular plays with this process of turning myth into literature. Euhemerism , as stated earlier, refers to
15327-464: The term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives. In present use, "mythology" usually refers to the collection of myths of a group of people. For example, Greek mythology , Roman mythology , Celtic mythology and Hittite mythology all describe the body of myths retold among those cultures. "Mythology" can also refer to the study of myths and mythologies. The compilation or description of myths
15458-464: The typical rationale being that having cattle would provide Maasai with an excuse to raid Sonjo territory and seize the stock. But, since then, the Sonjo have started rearing cattle in large numbers without suffering too much from Maasai attacks (save in the outlying districts of Peninyi and Masusu during the late-1980s assaults). When it comes to farming, there is a definite gender division of labor. Men clear and burn fields, while women cultivate and sow
15589-407: The usage of irrigation water, arable land, and trees is the most visible political organization in each community. Water control is the most valuable political power one can have because the economy is reliant on irrigated agriculture. One of the community leaders stated that whomever controls the water controls the entire town. The wenamijie make choices collaboratively, and the post is hereditary in
15720-483: The variant – polystratic; an Erzählstoff in which transcending interpretations of what can be experienced are combined into a hyleme sequence with an implicit claim to relevance for the interpretation and mastering of the human condition." Scholars in other fields use the term "myth" in varied ways. In a broad sense, the word can refer to any traditional story , popular misconception or imaginary entity. Though myth and other folklore genres may overlap, myth
15851-401: The voiced consonants have devoiced, though they are still written mb, nd etc. The /r/ phoneme is realised as either a short trill [ r ] or more commonly as a single tap [ ɾ ] by most speakers. [x] exists in free variation with h, and is only distinguished by some speakers. In some Arabic loans (nouns, verbs, adjectives), emphasis or intensity is expressed by reproducing
15982-411: The wenamijie, created their leadership. For those who seek to call the wenamijie's religious, political, and economic leadership into doubt, there are two options: either cut the link between the wenamijie and Ghambageu or discredit Ghambageu. The churches have opted for the latter option. However, the wenamijie have not been passive in the face of their challenge. On the outskirts of Samunge, adjacent to
16113-739: The winds. Herodotus (fifth-century BCE) and Prodicus made claims of this kind. This theory is named euhemerism after mythologist Euhemerus ( c. 320 BCE ), who suggested that Greek gods developed from legends about humans. Some theories propose that myths began as allegories for natural phenomena: Apollo represents the sun, Poseidon represents water, and so on. According to another theory, myths began as allegories for philosophical or spiritual concepts: Athena represents wise judgment, Aphrodite romantic desire, and so on. Müller supported an allegorical theory of myth. He believed myths began as allegorical descriptions of nature and gradually came to be interpreted literally. For example,
16244-405: The word mȳthos with the suffix - λογία ( -logia , 'study') in order to mean 'romance, fiction, story-telling.' Accordingly, Plato used mythología as a general term for 'fiction' or 'story-telling' of any kind. In Anglicised form, this Greek word began to be used in English (and was likewise adapted into other European languages) in the early 19th century, in a much narrower sense, as
16375-1029: Was central to the " myth and ritual " school of thought. According to Frazer, humans begin with an unfounded belief in impersonal magical laws. When they realize applications of these laws do not work, they give up their belief in natural law in favor of a belief in personal gods controlling nature, thus giving rise to religious myths. Meanwhile, humans continue practicing formerly magical rituals through force of habit, reinterpreting them as reenactments of mythical events. Finally, humans come to realize nature follows natural laws, and they discover their true nature through science. Here again, science makes myth obsolete as humans progress "from magic through religion to science." Segal asserted that by pitting mythical thought against modern scientific thought, such theories imply modern humans must abandon myth. The earlier 20th century saw major work developing psychoanalytical approaches to interpreting myth, led by Sigmund Freud , who, drawing inspiration from Classical myth, began developing
16506-586: Was mostly restricted to the coast). In June 1928, an inter-territorial conference attended by representatives of Kenya , Tanganyika , Uganda , and Zanzibar took place in Mombasa . The Zanzibar dialect was chosen as standard Swahili for those areas, and the standard orthography for Swahili was adopted. Estimates of the total number of first- and second-language Swahili speakers vary widely, from as low as 50 million to as high as 200 million, but generally range from 60 million to 150 million. Swahili has become
16637-618: Was primarily concerned with the natural world. It tended to interpret myths that seemed distasteful to European Victorians —such as tales about sex, incest, or cannibalism—as metaphors for natural phenomena like agricultural fertility . Unable to conceive impersonal natural laws, early humans tried to explain natural phenomena by attributing souls to inanimate objects, thus giving rise to animism . According to Tylor, human thought evolved through stages, starting with mythological ideas and gradually progressing to scientific ideas. Müller also saw myth as originating from language, even calling myth
16768-530: Was profoundly shaped by emerging ideas about evolution . These ideas included the recognition that many Eurasian languages—and therefore, conceivably, stories—were all descended from a lost common ancestor (the Indo-European language ) which could rationally be reconstructed through the comparison of its descendant languages. They also included the idea that cultures might evolve in ways comparable to species. In general, 19th-century theories framed myth as
16899-576: Was that a good number of the borrowed terms had Bantu equivalents. The preferred use of Arabic loan words is prevalent along the coast, where local people, in a cultural show of proximity to, or descent from Arab culture, would rather use loan words, whereas the people in the interior tend to use the Bantu equivalents. It was originally written in Arabic script . The earliest known documents written in Swahili are letters written in Kilwa , Tanzania , in 1711 in
17030-545: Was then adopted in Middle French as mythologie . Whether from French or Latin usage, English adopted the word "mythology" in the 15th century, initially meaning 'the exposition of a myth or myths', 'the interpretation of fables', or 'a book of such expositions'. The word is first attested in John Lydgate 's Troy Book ( c. 1425 ). From Lydgate until the 17th or 18th century, "mythology" meant
17161-571: Was used to strengthen solidarity within the nation, and remains to be a key identity of the Tanzanian people. Standard Swahili has five vowel phonemes : /ɑ/ , /ɛ/ , /i/ , /ɔ/ , and /u/ . According to Ellen Contini-Morava , vowels are never reduced , regardless of stress . However, according to Edgar Polomé , these five phonemes can vary in pronunciation. Polomé claims that /ɛ/ , /i/ , /ɔ/ , and /u/ are pronounced as such only in stressed syllables. In unstressed syllables, as well as before
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