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92-503: The programme followed the audition process in some depth, showing hopefuls and the hopeless, as well as Ivor's reaction to the performances. After the choir line-up was finalised, with some singers held in reserve, they began their public career with a performance of " The Wild Rover " at an Oxford United home game. In subsequent programmes they learned new pieces including Carl Orff 's Carmina Burana ; visited Italy, where they sang " 'O sole mio " with Italian tenor Franco Malapena; held

184-528: A book "The Simplicity of Health", which strongly condemned the use of alcohol and tobacco, and the untempered consumption of meat, similar to the provisions in the Word of Wisdom revealed three years later. This gave publicity to the movement and Temperance Societies began to form. On February 1, 1833, a few weeks before the Word of Wisdom was published, all distilleries in the Kirtland area were shut down. During

276-556: A loss of 11 billion dollars for the US. Furthermore, enforcement of the alcohol ban was an expensive undertaking for the government. Because the Eighteenth Amendment did not prohibit consumption, but only manufacture, distribution and sale, illegal consumption became commonplace. Illegal production of alcohol rose, and a thousand people per year died of alcohol that was illegally produced with little quality control. Bootlegging

368-536: A marquee concert in Blackbird Leys (singing Handel 's Hallelujah chorus); travelled to Liverpool , where they rehearsed with a full orchestra for the first time and finally went to London for the big performance of Carmina Burana alongside a youth choir. Shortly before performance day they were surprised with the news that they would also be singing You'll Never Walk Alone with popular classical vocal group G4 . The concert took place on 20 April 2006, and

460-409: A piece written specially for the choir by minimalist composer Orlando Gough . Funding and support for the rest of the year has been supplied by FiveArts Cities (a collaboration between Channel Five and Arts Council England ) and Oxford Contemporary Music, with some donation of sheet music from Oxford University Press . Queen Elizabeth II had been a fan of the programme, requesting DVD copies of

552-544: A preacher, James Springer White , who did not use alcohol or tobacco. Ellen preached healthful living to her followers, without specifying abstinence from alcohol, as most of her followers were temperance followers, and abstinence would have been implied. As a response to rising social problems in urbanized areas, a stricter form of temperance emerged called teetotalism , which promoted the complete abstinence from alcoholic beverages, this time including wine and beer, not just ardent spirits. The term teetotaler came from

644-474: A requirement for the Latter Day Saints to comply would cause division in the church. In Harry M. Beardsley's book Joseph Smith and his Mormon Empire , Beardsley argues that some Mormon historians attempted to portray Smith as a teetotaler, but according to the testimonies of his contemporaries, he often drank alcohol in his own home or the homes of his friends in Kirtland. In Nauvoo, Illinois, Smith

736-463: A safe place to reform and learn to practice total abstinence while receiving food and shelter. These movements emphasized sympathy over coercion, yet unlike the Washingtonian movements, emphasized helplessness as well with relief from their addictions as a result from seeking the grace of God. As an expression of moralism , the membership of the temperance movement overlapped with that of

828-535: A seminary in Massachusetts to write articles about abstinence from alcohol to use in preaching to their congregations. The Massachusetts Society for the Suppression of Intemperance (MSSI) was formed in 1813. The organization only accepted men of high social standing and encouraged moderation in alcohol consumption. Its peak of influence was in 1818, and it ended in 1820, having made no significant mark on

920-423: Is a social movement promoting temperance or complete abstinence from consumption of alcoholic beverages . Participants in the movement typically criticize alcohol intoxication or promote teetotalism , and its leaders emphasize alcohol 's negative effects on people's health, personalities and family lives. Typically the movement promotes alcohol education and it also demands the passage of new laws against

1012-530: Is a causal relationship between alcohol consumption and more than 60 types of diseases and injuries. Alcohol is estimated to cause about 20–30% of cases of esophageal cancer, liver cancer, cirrhosis of the liver, homicide, epilepsy and motor vehicle accidents. After the American Revolution , Rush called upon ministers of various churches to act in preaching the messages of temperance. However, abstinence messages were largely ignored by Americans until

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1104-1078: The Bodleian Library . The printer, Catnach, was based in the Seven Dials area of London. The Bodleian bundle contains "The Wild Rover". The Greig-Duncan collection (compiled by Gavin Greig , 1848–1917) contains six versions of the song. The song is number 1173 in the Roud Folk Song Index , which lists 200 versions, many of which are broadsides, in chapbooks or song collections. About 50 have been collected from traditional singers. Of these, 26 were collected in England, 12 in Scotland, 3 in Ireland, 5 in Australia, 4 in Canada and 2 in

1196-476: The Hallelujah chorus with approximately 400 other singers from around Oxfordshire. The rehearsals and performance were filmed by North One Television, and the performance recorded for broadcast the same day on BBC Radio Oxford . The series was scheduled to be repeated from 27 February 2007, weekly at 7.15pm, as a series of 5 x 45 minute episodes with the fifth episode showing what has happened to members of

1288-599: The Irish priest Theobald Mathew established the Teetotal Abstinence Society in 1838. In 1838, the mass working class movement for universal suffrage for men, Chartism , included a current called "temperance chartism". Faced with the refusal of the Parliament of the time to give the right to vote to working people, the temperance chartists saw the campaign against alcohol as a way of proving to

1380-682: The Maspee Indians on 11 October 1833. Out of the religious revival and reform appeared the Church of Jesus Christ of Latter-day Saints and Seventh-day Adventism , new Christian denominations that established criteria for healthy living as a part of their religious teachings, namely temperance. The Word of Wisdom is a health code followed by the members of the Church of Jesus Christ of Latter-day Saints and other Latter Day Saint denominations which advises how to maintain good health: what one should do and what one should abstain from. One of

1472-687: The National Prohibition Act , which stipulated how the federal government should enforce the amendment. National prohibition was proposed several times in New Zealand as well, and nearly successful. On a similar note, Australian states and New Zealand introduced restrictive early closing times for bars during and immediately after the First World War. In Canada , in 1916 the Ontario Temperance Act

1564-636: The Republican Party to adopt an anti-temperance platform at the 1872 Republican National Convention with the threat of taking the German and European vote away from the party. The following year , Hesing formed the People's Party , a breakaway pro-liquor faction of the Republican Party, and elected Harvey Doolittle Colvin as mayor of Chicago by a wide margin. The Anti-Saloon League

1656-706: The Twenty-first Amendment to the Constitution was ratified on December 5, 1933, repealing nationwide prohibition. The gradual relaxation of licensing laws went on throughout the 20th century, with Mississippi being the last state to end prohibition in 1966. In Australia, early hotel closing times were reverted in the 1950s and 1960s. Initially, prohibition had some positive effects in some states, with Ford reporting that absenteeism in his companies had decreased by half. Alcohol consumption decreased dramatically. Also, statistical analysis has shown that

1748-627: The Ulster Temperance Movement with other Presbyterian clergy, initially enduring ridicule from members of his community. The 1830s saw a tremendous growth in temperance groups, not just in England and the United States, but also in British colonies, especially New Zealand and Australia . The Pequot writer and minister William Apess (1798–1839) established the first formal Native American temperance society among

1840-466: The abolitionist movement and women's suffrage movement . During the Victorian period, the temperance movement became more political, advocating the legal prohibition of all alcohol, rather than only calling for moderation. Proponents of temperance, teetotalism and prohibition came to be known as the "drys". There was still a focus on the working class, but also their children. The Band of Hope

1932-478: The teaching on alcohol of their founder John Wesley , Methodist churches were aligned with the temperance movement. Methodists believed that despite the supposed economic benefits of liquor traffic such as job creation and taxes, the harm that it caused society through its contribution to murder, gambling, prostitution, crime, and political corruption outweighed its economic benefits. In Great Britain, both Wesleyan Methodists and Primitive Methodists championed

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2024-554: The 1820s. Temperance is one of the cardinal virtues listed in Aristotle's tractate the Nicomachean Ethics . During the 18th century, Native American cultures and societies were severely affected by alcohol, which was often given in trade for furs, leading to poverty and social disintegration. As early as 1737, Native American temperance activists began to campaign against alcohol and for legislation to restrict

2116-547: The ASL began its efforts for national prohibition. Wayne Wheeler , a member of the Anti-Saloon League was integral in the prohibition movement in the United States. He used hard political persuasion called "Wheelerism" in the 1920s of legislative bodies. Rather than ask directly for a vote, which Wheeler viewed as weak, Wheeler covered the desks of legislators in telegrams. He was also accomplished in rallying supporters;

2208-791: The American Temperance Society. The first temperance society in Pennsylvania, of which a record has been found was that of "Darby Association for Discouraging the Unnecessary Use of Spirituous Liquors" organized in Delaware County in 1819, at the Darby Friends Meetinghouse. The temperance movement in the United States began at a national level in the 1820s, having been popularized by evangelical temperance reformers and among

2300-738: The Anti-Saloon League's success lies in putting the ballot into the hands of women", i.e. it was expected that the first act that women were to take upon themselves after having obtained the right to vote, was to vote for an alcohol ban. The actions of the temperance movement included organizing sobriety lectures and setting up reform clubs for men and children. Some proponents also opened special temperance hotels and lunch wagons, and they also lobbied for banning liquor during prominent events. The Scientific Temperance Instruction Movement published textbooks, promoted alcohol education and held many lectures. Political action included lobbying local legislators and creating petition campaigns. This new trend in

2392-552: The Cincinnati Enquirer called Wheeler "the strongest political force of his day". His efforts specifically influenced the passing of the eighteenth-amendment. And in 1920, the Eighteenth Amendment was successfully passed in the United States, introducing prohibition of the manufacture, sale and distribution of alcoholic beverages. The amendment, also called "the noble experiment", was preceded by

2484-523: The Queen, Duke of Edinburgh , Zara Phillips and boyfriend Mike Tindall , and a small selection of guests. The choir's performance was filmed and will appear in the follow-up documentary; portions of it, and interviews with choir members, appeared on Channel Five news on 19 December 2006 and 20 December 2006. On 14 January 2007, the choir took part in Oxford Sings, a day-long workshop and performance of

2576-716: The Sabbath. After the American Revolution there was a new emphasis on good citizenship for the new republic. With the Evangelical Protestant religious revival of the 1820s and 1830s, called the Second Great Awakening , social movements began aiming for a perfect society. This included abolitionism and temperance. The Awakening brought with it an optimism about moral reform, achieved through volunteer organizations. Although

2668-542: The Springfield Washington Temperance Society on the 110th anniversary of the birth of George Washington . In the speech, Lincoln criticized early methods of the temperance movement as overly forceful and advocated reason as the solution to the problem of intemperance, praising the current temperance movement methods of the Washingtonian movement. By 1845, the Washingtonian movement was no longer as prominent for three reasons. First,

2760-408: The US being decreased by half between 1830 and 1840. During this time, prohibition laws came into effect in twelve US states, such as Maine. A Maine law was passed in 1851 by the efforts of Neal Dow . Organized opposition caused five of these states to eliminate or weaken the laws. By the 1860s the temperance movement had become a significant mass movement and it encouraged a general abstinence from

2852-414: The US. Raymond Daly and Derek Warfield of The Wolfe Tones describe how the fans of Celtic Football Club in Scotland sing The Wild Rover at away matches. The chorus is well known throughout most Irish, Irish-American and British cultures, even among people who have no knowledge of the rest of the song. As with Celtic Football Club, the chorus is sung by football fans throughout England, usually with

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2944-487: The United States (1920 to 1933), as well as provincial prohibition in India (1948 to present). A number of temperance organizations exist that promote temperance and teetotalism as a virtue. In late 17th-century North America, alcohol was a vital part of colonial life as a beverage, medicine, and commodity for men, women, and children. Drinking was widely accepted and completely integrated into society; however, drunkenness

3036-606: The United States, the National Prohibition Party which was led by John Russell gradually became more popular, gaining more votes, as they felt that the existing Democrat and Republican parties did not do enough for the temperance cause. The party was associated with the Independent Order of Good Templars , which entertained a universalist orientation, being more open to blacks and repentant alcoholics than most other organizations. Reflecting

3128-607: The Washingtonians did not believe that intemperance destroyed a drinker's morality. They worked on the platform that abstinence communities could be created through sympathizing with drunkards rather than ostracizing them through the belief that they are sinners or diseased. On February 22, 1842, in Springfield, Illinois, while a member of the Illinois Legislature, Abraham Lincoln gave an address to

3220-401: The Washingtonians through their closed rather than public meetings, fines, and membership qualifications, believing their methods were more effective in curbing men's alcohol addictions. After the 1850s, the temperance movement was characterized more by prevention by means of prohibitions laws than remedial efforts to facilitate the recovery of alcoholics. By the mid-1850s, the United States

3312-700: The Word of Wisdom, including complete abstinence from alcohol. William Miller, the founder of the Millerites, claimed that the Second Coming of Jesus Christ would be in 1843 and that anyone who drank alcohol would be unprepared for the Second Coming. After the Great Disappointment in 1843, the Seventh-day Adventist denomination adopted health reforms inspired by influential church pioneers Ellen G. White and her husband,

3404-480: The average New England family was consuming seven barrels of hard cider annually, which equates to about 35-gallons per person. Around the mid-1800s, newly arrived immigrants from Germany and elsewhere increased beer's popularity, and the temperance movement and continued westward expansion caused farmers to abandon their cider orchards. Attitudes toward alcohol in Great Britain became increasingly negative in

3496-500: The body represented the "temple of God" and anything that harmed the "temple", including alcohol, must be avoided. By 1833, several thousand groups similar to the ATS had been formed in most states. In some of these large communities, temperance almanacs were released which gave information about planting and harvesting as well as current information about temperance-related issues. Temperance societies were being organized in England about

3588-487: The capital "T"s that were written next to the names of people who pledged complete abstinence from alcohol. People were instructed to only drink pure water and the teetotalists were known as the "pure-water army". In the US, the American Temperance Union advocated total abstinence from distilled and fermented liquors. By 1835, they had gained 1.5   million members. This created conflict between

3680-790: The cause of temperance; the Methodist Board of Temperance, Prohibition, and Public Morals was later established in the United States to advance the movement. In 1864, the Salvation Army , another denomination in the Wesleyan-Arminian tradition, was founded in London with a heavy emphasis on abstinence from alcohol and ministering to the working class, which led publicans to fund a Skeleton Army in order to disrupt their meetings. The Salvation Army quickly spread internationally, maintaining an emphasis on abstinence. Many of

3772-599: The century, temperance societies became commonplace in the US. During that time, there was also a growth in the number of non-religious temperance groups which were linked to left-wing movements, such as the Scottish Prohibition Party . Founded in 1901, it went on to defeat Winston Churchill in Dundee in the 1922 general election . A favorite goal of the British Temperance movement

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3864-668: The choir since the original series was filmed. The Wild Rover " The Wild Rover " ( Roud 1173) is a very popular and well-travelled folk song . Many territories have laid claim to having the original version. In the English Folk Song and Dance periodical "Folk Music Journal" vol 10 (2015), Brian Peters claimed that the origin of the song was a seventeenth century English Broadside written by Thomas Lanfiere. This evolved into several distinct versions found in England, Scotland, Ireland and North America. Shortly afterwards it became popular in Australia. The song tells

3956-414: The colonies shared. Settlement along the frontier often included a legal requirement whereby an orchard of mature apple trees bearing fruit within three years of settlement were required before a land title was officially granted. For example, The Ohio Company required settlers to plant not less than fifty apple trees and twenty peach trees within three years. These plantings guaranteed land titles. In 1767,

4048-518: The consumption of alcohol. A general movement to build alternatives to replace the functions of public bars existed, so the Independent Order of Rechabites was formed in England, with a branch later opening in the US as a friendly society that did not hold meetings in public bars. There was also a movement to introduce temperance fountains across the United States—to provide people with reliably safe drinking water rather than saloon alcohol. In

4140-426: The curtailment of the influence of pubs and brewers. The organization became quite radical, organizing rallies, demonstrations and marches to influence as many people as possible to sign the pledge of allegiance to the society and to resolve to abstain "from all liquors of an intoxicating quality, whether ale, porter, wine or spirits, except as medicine." In this period there was local success at restricting or banning

4232-499: The day; at the turn of the 19th century, however, overindulgence and subsequent intoxication became problems that often led to the disintegration of the family. Early temperance societies, often associated with churches, were located in upstate New York and New England, but only lasted a few years. These early temperance societies called for moderate drinking (hence the name " temperance "), but had little influence outside of their geographical areas. In 1810, Calvinist ministers met in

4324-531: The early 19th-century United States, alcohol was still regarded as a necessary part of the American diet for both practical and social reasons. On one hand, water supplies were often polluted, milk was not always available, and coffee and tea were expensive. On the other hand, social constructs of the time made it impolite for people (particularly men) to refuse alcohol. Drunkenness was not a problem, because people would only drink small amounts of alcohol throughout

4416-424: The early history of the Word of Wisdom, temperance and other items in the health code were seen more as wise recommendations than as commandments. Although he advocated temperance, Joseph Smith did not preach complete abstinence from alcohol. According to Paul H. Peterson and Ronald W. Walker, Smith did not enforce abstinence from alcohol because he believed that it threatened individual choice and agency and that

4508-662: The elites that working-class people were responsible enough to be granted the vote. In short, the 1830s was mostly characterized by moral persuasion of workers. In 1840, a group of artisans in Baltimore, Maryland created their own temperance society that could appeal to hard-drinking men like themselves. Calling themselves the Washingtonians , they pledged complete abstinence, attempting to persuade others through their own experience with alcohol rather than relying on preaching and religious lectures. They argued that sympathy

4600-652: The evangelist reformers attacked them for refusing to admit alcoholism was a sin. Secondly, the movement was criticized as unsuccessful due to the number of men who returned to drinking. Finally, the movement was internally divided by differing views on prohibition legislation. Temperance fraternal societies such as the Sons of Temperance and the Good Samaritans took the place of the Washingtonian movement with largely similar views relating to helping alcoholics by way of sympathy and philanthropy. They, however, differed from

4692-456: The future of the temperance movement. Other small temperance societies appeared in the 1810s, but had little impact outside their immediate regions and they disbanded soon after. Their methods had little effect in implementing temperance, and drinking actually increased until after 1830; however, their methods of public abstinence pledges and meetings, as well as handing out pamphlets, were implemented by more lasting temperance societies such as

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4784-403: The history of the temperance movement was the last but it proved to be the most effective. Scholars have estimated that by 1900, one in ten Americans had signed a pledge to abstain from drinking, as the temperance movement became the most well-organized lobby group of the time. International conferences were held, in which temperance advocacy methods and policies were discussed. By the turn of

4876-560: The illegal liquor trade. Iceland introduced prohibition in 1915, but liberalized consumption of spirits in 1933, but beer was still illegal until 1989. In the 1910s, half of the countries in the world had introduced some form of alcohol control in their laws or policies. The temperance movement started to wane in the 1930s, with prohibition being criticised as creating unhealthy drinking habits, encouraging criminals and discouraging economic activity. Prohibition would not last long: The legislative tide largely moved away from prohibition when

4968-530: The late 18th century. One of the reasons for this shift was the need for sober laborers to operate heavy machinery developed in the Industrial Revolution . Anthony Benezet suggested abstinence from alcohol in 1775. As early as the 1790s, physician Benjamin Rush envisioned a disease-like syndrome caused by excessive drinking, the "symptoms" being moral and physical decay. He cited abstinence as

5060-470: The liquor traffic to bear upon the election of candidates for the Chamber of Deputies . As late as 1919, L'Alarme did not only oppose fermented liquors, but considered wine and wine-producers among the most powerful forces against ardent spirits, to which the alcoholism opposed by L'Alarme was considered to be due. According to alcohol researcher Johan Edman, the first country to issue an alcohol prohibition

5152-547: The medical community of the existence and seriousness of the disease of alcoholism and prove the efficacy of asylum treatments for alcoholics. They argued for more genetic causes of alcohol addictions. Treatments often included restraining patients while they reformed, both physically and morally. During the same period, there was significant pushback against the growing temperance movement, particularly in urban areas with significant European immigrant communities. Chicago political bosses A.C. Hesing and Hermann Raster forced

5244-577: The middle classes. There was a concentration on advice against hard spirits rather than on abstinence from all alcohol, and on moral reform rather than legal measures against alcohol. An earlier temperance movement had begun during the American Revolution in Connecticut, Virginia and New York state, with farmers forming associations to ban whiskey distilling. The movement spread to eight states, advocating temperance rather than abstinence and taking positions on religious issues such as observance of

5336-465: The most important prohibitionist groups, such as the avowedly prohibitionist United Kingdom Alliance (1853) and the US-based (but international) Woman's Christian Temperance Union (WCTU; 1873), began in the latter half of the 19th century, the latter of which was one of the largest women's societies in the world at that time. But the largest and most radical international temperance organization

5428-564: The most prominent items in the Word of Wisdom is the complete abstinence from alcohol. When the Word of Wisdom was written, the Latter Day Saints were residing in Kirtland, Ohio and the Kirtland Temperance Society was organized on October 6, 1830, with 239 members. According to some scholars, the Word of Wisdom was influenced by the temperance movement. In June 1830, the Millennial Harbinger quoted from

5520-422: The only treatment option. Rush saw benefits in fermented drinks, but condemned the use of distilled spirits. As well as addiction, Rush noticed the correlation that drunkenness had with disease, death, suicide, and crime. According to "Pompili, Maurizio et al", there is increasing evidence that, aside from the volume of alcohol consumed, the pattern of the drinking is relevant for health outcomes. Overall, there

5612-619: The owners compensated through a new tax on surviving pubs. The brewers controlled the pubs and organized a stiff resistance, supported by the Conservatives, who repeatedly defeated the proposal in the House of Lords. However, the People's Tax of 1910 included a stiff tax on pubs. The movement gained traction during the First World War, with President Wilson issuing sharp restrictions on the sale of alcohol in many combatant countries. This

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5704-473: The post-Civil war "gospel" temperance movement. This movement was similar to early temperance movements in that drunkenness was seen as a sin; however, public testimony was used to convert others and convince them to sign the pledge. New and revitalized organizations emerged including the Young Men's Christian Association (YMCA) and the early Woman's Christian Temperance Union (WCTU). The movement relied on

5796-469: The reformed individuals using local evangelical resources to create institutions to reform drunk men. Reformed men in Massachusetts and Maine formed "ribbon" clubs to support men who were interested in stopping drinking. Ribbon reformers traveled throughout the Midwest forming clubs and sharing their experiences with others. Gospel rescue missions or inebriate homes were created that allowed homeless drunkards

5888-426: The sale and distribution of alcoholic drinks in indigenous communities. During the colonial era, leaders such as Peter Chartier , King Hagler and Little Turtle resisted the use of rum and brandy as trade items , in an effort to protect Native Americans from cultural changes they viewed as destructive. In the 18th century, there was a gin craze in Great Britain. The middle classes became increasingly critical of

5980-509: The sale of alcohol , either regulations on the availability of alcohol, or the complete prohibition of it . During the 19th and early 20th centuries, the temperance movement became prominent in many countries, particularly in English-speaking, Scandinavian, and majority Protestant ones, and it eventually led to national prohibitions in Canada (1918 to 1920), Norway (spirits only from 1919 to 1926 ), Finland (1919 to 1932), and

6072-537: The sale of alcohol in many parts of the United States. In 1838, Massachusetts banned certain sales of spirits. The law was repealed two years later, but it set a precedent. In 1845, Michigan allowed its municipalities to decide whether they were going to prohibit. In 1851, a law was passed in Maine that was a full-fledged prohibition, and this was followed by bans in several other states in the next two decades. The movement became more effective, with alcohol consumption in

6164-403: The sales of alcohol. He believed that it was only possible for drinkers to reform in the early stages of addiction, because anyone in advanced stages of addiction, according to Beecher, had damaged their morality and could not be saved. Early temperance reformers often viewed drunkards as warnings rather than as victims of a disease, leaving the state to take care of them and their conduct. In

6256-485: The same time, many inspired by a Belfast professor of theology, and Presbyterian Church of Ireland minister John Edgar , who poured his stock of whiskey out of his window in 1829. Was this in England or Ireland? He mainly concentrated on the elimination of spirits rather than wine and beer. On August 14, 1829, he wrote a letter in the Belfast Telegraph publicizing his views on temperance . He also formed

6348-619: The same year, the American Temperance Society (ATS) was formed in Boston, Massachusetts, within 12 years claiming more than 8,000 local groups and over 1,250,000 members. Presbyterian preacher Charles Grandison Finney taught abstinence from ardent spirits . In the Rochester, New York revival of 1831, individuals were required to sign a temperance pledge in order to receive salvation. Finney believed and taught that

6440-401: The show to watch, and on 19 December 2006 the choir were invited to perform Christmas carols at an 'Achievers of the Year' reception at Buckingham Palace (other invited guests including David Walliams , Thandiwe Newton , William Fox-Pitt , and Zara Phillips ). The choir performed carols for arriving guests for half an hour, and then sang the Hallelujah chorus in a private performance for

6532-556: The song that it would be inappropriate to list them all. One version was a hit single in the UK. The Irish punk band Stiff Little Fingers released an EP which included the song. It reached number 83 in 1989. The following recordings can be heard on the Vaughan Williams Memorial Library website: It has also been performed and recorded by The Clancy Brothers with Tommy Makem on the 1965 album “ Recorded Live in Ireland ” and The Pogues in their 1984 album “ Red Roses for Me ”. Temperance movement The temperance movement

6624-429: The story of a young man who has been away from his hometown for many years. When he returns to his former alehouse, the landlady refuses him credit, until he presents the gold which he has gained while he has been away. He sings of how his days of roving are over and how he intends to return to his home and settle down. According to Professor T. M. Devine in his book The Scottish Nation 1700 - 2000 (Penguin, 2001), it

6716-643: The teetotalists and the more moderate members of the ATS. Although there were temperance societies in the South, as the movement became more closely tied with the abolitionist movement, people in the South created their own teetotal societies. Considering drinking to be an important part of their cultures, German and Irish immigrants resisted the movement. In the UK, teetotalism originated in Preston, Lancashire in 1833. The Catholic temperance movement started in 1838 when

6808-446: The temperance movement during this time had a positive, but moderate, effect on later adult educational outcomes through providing a healthy pre-natal environment. However, prohibition had negative effects on the US economy, with thousands of jobs being lost, the catering and entertainment industries losing huge profits. The US and other countries with prohibition saw their tax revenues decrease dramatically, with some estimating this at

6900-420: The temperance movement was nonsectarian in principle, the movement consisted mostly of church-goers. The temperance movement promoted temperance and emphasized the moral, economical and medical effects of overindulgence. Connecticut-born minister Lyman Beecher published a book in 1826 called Six Sermons on...Intemperance . Beecher described inebriation as a "national sin" and suggested legislation to prohibit

6992-474: The widespread drunkenness among the lower classes. Motivated by the middle-class desire for order, and amplified by the population growth in the cities, the drinking of gin became the subject of critical national debate. In 1743, John Wesley , the founder of the Methodist Churches, proclaimed "that buying, selling, and drinking of liquor, unless absolutely necessary, were evils to be avoided". In

7084-460: The words adapted to suit the team in question. It is most notably sung by fans of the Blackburn and Burnley Football clubs in England. Many companies have also taken advantage of the tune's popularity and used it to advertise their products. Dairy Crest adapted the tune to advertise their Clover margarine in the UK. This version was sung by Mae McKenna . There have been so many recordings of

7176-675: Was Russia, as part of war mobilization policies. This followed after Russia had made significant losses in the war against the sober Japanese in 1905 . In the UK, the Liberal government passed the Defence of the Realm Act 1914 when pub hours were licensed, beer was watered down and was subject to a penny a pint extra tax, and in 1916 a State Management Scheme meant that breweries and pubs in certain areas of Britain were nationalized, especially in places where armaments were made. In 1913,

7268-413: Was a profitable activity, and crime increased rather than decreased as expected and advocated by proponents. In the United States, the temperance movement was in decline: Fundamentalist and nativist groups had become dominant in the movement, which led moderate members to leave the movement. During this time, in former colonies (such as Gujarat in India, Sri Lanka and Egypt), the temperance movement

7360-659: Was an organization that began in Ohio in 1893. Reacting to urban growth, it was driven by evangelical Protestantism . Furthermore, the League was strongly supported by the WCTU: in some US states alcoholism had become epidemic and rates of domestic violence were also high. At that time, Americans drank about three times as much alcohol as they drank in the 2010s. The League simultaneously campaigned for suffrage and temperance, with its leader Susan B. Anthony stating that "The only hope of

7452-624: Was an overlooked method for helping people with alcohol addictions, citing coercion as an ineffective method. For that reason, they did not support prohibitive legislation of alcohol. They were suspicious of the divisiveness of denominational religion and did not use religion in their discussions, emphasizing personal abstinence. They never set up national organizations, believing that concentration of power and distance from citizens causes corruption. Meetings were public and they encouraged equal participation, appealing to both men and women and northerners and southerners. Unlike early temperance reformers,

7544-461: Was associated with anti-colonialism or religious revival. As such, the temperance movement in India became closely tied with the Indian independence movement as Mahatma Gandhi viewed alcohol as being a foreign importation. He viewed foreign rule as the reason that national prohibition was not yet established at his time. The temperance movement still exists in many parts of the world, but it

7636-540: Was divided from differing views of slavery and prohibition laws and economic depression. This influenced the Third Great Awakening in the United States. The prayer meeting largely characterized this religious revival. Prayer meetings were devotional meetings run by laypeople rather than clergy and consisted of prayer and testimony by attendees. The meetings were held frequently and pledges of temperance were confessed. Prayer meetings and pledges characterized

7728-596: Was done to preserve grain for food production. During this time, prohibitionists used anti-German sentiment related to the war to rally against alcohol sales, since many brewers were of German-American descent. L'Alarme: société française d'action contre l'alcoolisme was a movement in France, inaugurated in 1914, under the auspices of the Ligue National contre l'Alcoolisme (National League Against Alcoholism), to bring public sentiment for increased restrictions upon

7820-599: Was far less discreet with his drinking habits. However, at the end of the 19th century, second president of the Church of Jesus Christ of Latter-day Saints Brigham Young said that the Saints could no longer justify disobeying the Word of Wisdom because of the way that it originally was presented. In 1921, Heber J. Grant , then president of the LDS church, officially called on the Latter-day Saints to strictly adhere to

7912-546: Was founded in 1847 in Leeds, UK by the Reverend Jabez Tunnicliff . It aimed to save working class children from the drinking parents by teaching them the importance and principles of sobriety and teetotalism. In 1855, a national organisation was formed amidst an explosion of Band of Hope work. Meetings were held in churches throughout the UK and included Christian teaching. The group campaigned politically for

8004-404: Was not tolerated. In the colonial period of America from around 1623, when a Plymouth minister named William Blackstone began distributing apples and flowers, up until the mid-1800s, hard cider was the primary alcoholic drink of the people. Hard cider was prominent throughout this entire period and nothing compared in scope or availability. It was one of the few aspects of American culture that all

8096-468: Was passed, prohibiting the sales of alcoholic beverages with more than 2.5% alcohol. In the 1920s imports of alcohol were cut off by provincial referendums. Norway introduced partial prohibition in 1917, which became full prohibition through a referendum in 1919 , but this legislation was overturned in 1926 . Similarly, Finland introduced prohibition in 1919, but repealed it in 1932 after an upsurge in violent crime associated with criminal opportunism and

8188-690: Was recorded for radio broadcast by Classic FM , and partially included in the TV series. After the end of filming in April 2006, the choir's future was uncertain, but a core section of members wanted to continue and the renamed Blackbird Leys Choir began rehearsing again in September 2006 for planned performances in Oxford on 14 February ( BMW ) and 24 February 2007 (the Sheldonian Theatre ), including

8280-467: Was sharply to reduce heavy drinking by closing as many pubs as possible. Advocates were Protestant nonconformists who played a major role in the Liberal Party . The Liberal Party adopted temperance platforms focused on local option. In 1908, Prime Minister H.H. Asquith —although a heavy drinker himself —took the lead by proposing to close about a third of the 100,000 pubs in England and Wales, with

8372-962: Was the Good Templars. In 1862, the Soldiers Total Abstinence Association was founded in British India by Joseph Gelson Gregson , a Baptist missionary. In 1898, the Pioneer Total Abstinence Association was formed by James Cullen , an Irish Catholic, which spread to other English-speaking Catholic communities. In 1870, a group of physicians founded the American Association of the Cure of Inebrity (AACI) in order to treat alcohol addiction. The two goals of this organization were to convince skeptical members of

8464-401: Was written as a temperance song. It is found in the book, The American Songster , printed in the US by W. A. Leary in 1845, and spread from Scotland to America from the temperance movement. There is another US printed version in the "Forget-Me-Not Songster" ( c. 1850), published by Locke. An alternative history is suggested by a collection of ballads, dated between 1813 and 1838, is held in

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